The judgement set, and the bookes opened. Religion tried whether it be of God or of men. The Lord cometh to visit his own, for the time is come that judgement must begin at the house of God. To separate the sheep from the goats. and the precious from the vile. And to discover the blasphemy of those that say, they are apostles, teachers, alive, rich, Jewes, but are found lyars. Deceivers. Dead. Poore, blind, naked. The synagogue of Satan. In severall sermons at Alhallows Lumbard-street, by John Webster, a servant of Christ and his church.
Webster, John, 1610-1682
Publisher: Printed for R Hartford at the Bible and States Arms in little Brittain and N Brooks at the Angel in Cornhil
Place of Publication:
London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A96143 ESTC ID: R207390 STC ID: W1210
Subject Headings:
Sermons, English;
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Segment 4024 located on Image 139
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | it does not teach thee to deny to pay Tribute to Cesar, and submission to externall laws; It promises nothing of external Kingdomes or Thrones, | it does not teach thee to deny to pay Tribute to Cesar, and submission to external laws; It promises nothing of external Kingdoms or Thrones, | pn31 vdz xx vvi pno21 pc-acp vvi pc-acp vvi n1 p-acp np1, cc n1 p-acp j n2; pn31 vvz pix pp-f j n2 cc n2, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Mark 12.17; Matthew 22.17 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 22.17 (ODRV) | matthew 22.17: tel vs therfore what is thy opinion, is it lawful to giue tribute to caesar, or not? | it does not teach thee to deny to pay tribute to cesar | True | 0.663 | 0.849 | 1.057 |
| Matthew 22.17 (Tyndale) - 2 | matthew 22.17: is it lawfull to geve tribute vnto cesar or not? | it does not teach thee to deny to pay tribute to cesar | True | 0.657 | 0.464 | 3.251 |
| Matthew 22.17 (AKJV) - 1 | matthew 22.17: is it lawfull to giue tribute vnto cesar, or not? | it does not teach thee to deny to pay tribute to cesar | True | 0.652 | 0.727 | 3.251 |
| Luke 20.22 (ODRV) | luke 20.22: is it lawful for vs to giue tribute to caesar, or no? | it does not teach thee to deny to pay tribute to cesar | True | 0.65 | 0.732 | 1.269 |
| Matthew 22.17 (Geneva) | matthew 22.17: tell vs therefore, how thinkest thou? is it lawfull to giue tribute vnto cesar, or not? | it does not teach thee to deny to pay tribute to cesar | True | 0.635 | 0.776 | 2.707 |
| Luke 20.22 (AKJV) | luke 20.22: is it lawfull for vs to giue tribute vnto cesar, or no? | it does not teach thee to deny to pay tribute to cesar | True | 0.632 | 0.69 | 3.095 |
| Luke 20.22 (Geneva) | luke 20.22: is it lawfull for vs to giue cesar tribute or no? | it does not teach thee to deny to pay tribute to cesar | True | 0.607 | 0.592 | 3.251 |
| Luke 20.22 (Tyndale) | luke 20.22: ys it laufull for vs to geve cesar tribute or no? | it does not teach thee to deny to pay tribute to cesar | True | 0.607 | 0.448 | 3.095 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|