Early English Printed Sermons


Two sermons one against adultery, the other of the nature, art, and issue of the Christian warfare : with a discourse shewing the consistency of God's infinite goodness with His foreknowledge of the fall of man / by Nathanael Whaley ...

Whaley, Nathanael, 1637?-1709
Publisher: Printed by J H for Brab Aylmer
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A96272 ESTC ID: R43579 STC ID: W1533A
Subject Headings: Sermons, English -- 17th century; Sin; Temptation;
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Segment 298 located on Image 2

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Location Text Standardized Text Parts of Speech
In-Text And then what foolish and fulsome Hypocrisie were it, to pretend to the minutest Decencies, and profess the highest Degrees of Nuptial Sanctity, and after all contract the indelible Stain, and perfidiously embrace such a Dunghill Lust? Take heed therefore of every impure and guilty Thought, of all unchast Desires and Complacences, lascivious Glances and Dalliances, of all Immodesty in Word or Gesture, with all other Incentives to gratifie the Flesh with its Affections and Lusts. These, besides their proper Guilt and Defilement, are the common Anteludes by which the sly Tempter seeks to play you into the dreadfull Crime: and then by shunning the Occasions of them you keep out of the road (at least) of vulgar Danger, in the pure Aethereal way, whither the unclean Spirit never or rarely presumes to come. And then what foolish and fulsome Hypocrisy were it, to pretend to the minutest Decencies, and profess the highest Degrees of Nuptial Sanctity, and After all contract the indelible Stain, and perfidiously embrace such a Dunghill Lust? Take heed Therefore of every impure and guilty Thought, of all unchaste Desires and Complacences, lascivious Glances and Dalliances, of all Immodesty in Word or Gesture, with all other Incentives to gratify the Flesh with its Affections and Lusts. These, beside their proper Gilded and Defilement, Are the Common Anteludes by which the sly Tempter seeks to play you into the dreadful Crime: and then by shunning the Occasions of them you keep out of the road (At least) of Vulgar Danger, in the pure Ethereal Way, whither the unclean Spirit never or rarely Presumest to come. cc av q-crq j cc j n1 vbdr pn31, pc-acp vvi p-acp dt js n2, cc vvb dt js n2 pp-f j-jn n1, cc p-acp d n1 dt j n1, cc av-j vvi d dt n1 n1? vvb n1 av pp-f d j cc j vvd, pp-f d j vvz cc n2, j n2 cc n2, pp-f d n1 p-acp n1 cc n1, p-acp d j-jn n2-jn pc-acp vvi dt n1 p-acp po31 n2 cc np1 d, p-acp po32 j j-vvn cc n1, vbr dt j vvz p-acp r-crq dt j n1 vvz pc-acp vvi pn22 p-acp dt j n1: cc av p-acp vvg dt n2 pp-f pno32 pn22 vvb av pp-f dt n1 (p-acp ds) pp-f j n1, p-acp dt j j n1, c-crq dt j n1 av cc av-j vv2 pc-acp vvi.




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Adjacent References with Relevance: 1 Corinthians 6.18; 1 Corinthians 6.18 (AKJV); 1 Thessalonians 4.4
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