The Christians hope triumphing in these glorious truths; [brace] 1. That Christ the ground of hope, is God, and not meer man, against the Arians, and other unbelieving Christians. 2. That Christ is the true Messiah, against the unbelieving Jews. 3. That there is another life besides this, against the grosse atheist. 4. That the soul of man is immortall, and doth not sleep till the day of resurrection, against the errour of some seeming semi-atheists. 5. How the hope of heaven should be attained, whilst we are on earth, against the carnall worldlings. 6. How this hope may be discerned where it is, and attained where it is not, for the comfort of every poor Christian. All which truths are briefly pointed out and cleared, in a sermon preached before the Right Honourable House of Lords in the Abby-Church at Westminster on Wednesday, May 28. being the day appointed for solemn and publike humiliation. / By Jeremiah Whitaker. Published by order of the House of Peers.
Whittaker, Jeremiah, 1599-1654
Publisher: Printed by G Miller for John Bellamy at the sign of the three golden Lions in Cornhill near the Royal Exchange
Place of Publication:
London
Publication Year: 1645
Approximate Era: CivilWar
TCP ID: A96328 ESTC ID: R200074 STC ID: W1710
Subject Headings:
Bible. -- N.T. -- Corinthians, 1st XV, 19;
Fast-day sermons -- 17th century;
Sermons, English -- 17th century;
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Segment 447 located on Page 26
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | dare you without abhorrence and reluctance, entertaine a thought, that the reall grates of God are but the meere fancies of men? and that there is no distinction between good and evil, betwixt light and darknes? and involve your selves in that woe, |
Dare you without abhorrence and reluctance, entertain a Thought, that the real grates of God Are but the mere fancies of men? and that there is no distinction between good and evil, betwixt Light and darkness? and involve your selves in that woe, Woe be unto them that call evil good, and good evil? | vvb pn22 p-acp n1 cc n1, vvb dt n1, cst dt j vvz pp-f np1 vbr p-acp dt j n2 pp-f n2? cc cst pc-acp vbz dx n1 p-acp j cc j-jn, p-acp n1 cc n1? cc vvb po22 n2 p-acp d n1, n1 vbb p-acp pno32 cst vvb n-jn j, cc j n-jn? |
| Note 0 | Isa. 5.20. | Isaiah 5.20. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Acts 13.30 (Geneva); Ephesians 1.19; Ephesians 1.19 (ODRV); Galatians 5.22; Galatians 5.22 (AKJV); Isaiah 5.20; Isaiah 5.20 (Douay-Rheims); Psalms 106.5
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Isaiah 5.20 (Douay-Rheims) - 0 | isaiah 5.20: woe to you that call evil good, and good evil: | and involve your selves in that woe, woe be unto them that call evil good, and good evil | True | 0.835 | 0.801 | 11.625 |
| Isaiah 5.20 (AKJV) | isaiah 5.20: woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter. | and involve your selves in that woe, woe be unto them that call evil good, and good evil | True | 0.683 | 0.678 | 4.148 |
| Isaiah 5.20 (Douay-Rheims) - 0 | isaiah 5.20: woe to you that call evil good, and good evil: | dare you without abhorrence and reluctance, entertaine a thought, that the reall grates of god are but the meere fancies of men? and that there is no distinction between good and evil, betwixt light and darknes? and involve your selves in that woe, woe be unto them that call evil good, and good evil | False | 0.644 | 0.731 | 17.475 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Isa. 5.20. | Isaiah 5.20 |