A sermon preached at Dorchester in the county of Dorcet, at the generall assizes held the 7. of March, 1632. / By John White of Dorchester, rector of the Church of the Holy Trinity.

White, John, 1575-1648
Publisher: s n
Place of Publication: London
Publication Year: 1648
Approximate Era: CivilWar
TCP ID: A96352 ESTC ID: None STC ID: W1782
Subject Headings: Sermons, English -- 17th century;
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Segment 165 located on Image 7

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Location Text Standardized Text Parts of Speech
In-Text and this is properly obedience for Conscience sake, both of the power of the Commander, and this is properly Obedience for Conscience sake, both of the power of the Commander, cc d vbz av-j n1 p-acp n1 n1, d pp-f dt n1 pp-f dt n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and this is properly obedience for conscience sake, both of the power of the commander, False 0.729 0.603 0.348
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and this is properly obedience for conscience sake, both of the power of the commander, False 0.712 0.398 0.174
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and this is properly obedience for conscience sake, both of the power of the commander, False 0.711 0.523 0.365
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and this is properly obedience for conscience sake, both of the power of the commander, False 0.7 0.563 0.333




Citations
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