A word in season, for a warning to England: or a prophecy of perillous times open'd and apply'd. Wherein the signes of bad times, and the means of making the times good, are represented as the great concernment of all good Christians in this present age. First exhibited in a sermon preached in the Abby at Westminster, July 5. 1659. and since enlarged and published. / By Thomas VVilles, M.A. minister of the Gospel, in the city of London.

Willis, Thomas, 1619 or 20-1692
Publisher: Printed by Tho Ratcliff for Tho Underhill at the Blew Anchor in Pauls Church yard
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A96538 ESTC ID: R7862 STC ID: W2308
Subject Headings: Christian life; Conduct of life;
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Segment 2119 located on Image 8

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Location Text Standardized Text Parts of Speech
In-Text for feare of punishment ] but also for CONSCIENCE sake. Yet is not the conscience herein to be subjected to any Law of man, but onely to the Law of God requiring this subjection and obedience to the Civil Magistrate for the preservation of Order and good Government in the world. for Fear of punishment ] but also for CONSCIENCE sake. Yet is not the conscience herein to be subjected to any Law of man, but only to the Law of God requiring this subjection and Obedience to the Civil Magistrate for the preservation of Order and good Government in the world. p-acp n1 pp-f n1 ] cc-acp av c-acp n1 n1. av vbz xx dt n1 av pc-acp vbi vvn p-acp d n1 pp-f n1, p-acp j p-acp dt n1 pp-f np1 vvg d n1 cc n1 p-acp dt j n1 p-acp dt n1 pp-f vvb cc j n1 p-acp dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Acts 15.10; Romans 13.5 (AKJV); Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for feare of punishment ] but also for conscience sake True 0.778 0.874 1.341
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for feare of punishment ] but also for conscience sake True 0.776 0.887 1.394
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. for feare of punishment ] but also for conscience sake True 0.77 0.871 2.695
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for feare of punishment ] but also for conscience sake True 0.738 0.882 1.292
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for feare of punishment ] but also for conscience sake. yet is not the conscience herein to be subjected to any law of man, but onely to the law of god requiring this subjection and obedience to the civil magistrate for the preservation of order and good government in the world False 0.697 0.753 1.504
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for feare of punishment ] but also for conscience sake. yet is not the conscience herein to be subjected to any law of man, but onely to the law of god requiring this subjection and obedience to the civil magistrate for the preservation of order and good government in the world False 0.674 0.815 3.56
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for feare of punishment ] but also for conscience sake. yet is not the conscience herein to be subjected to any law of man, but onely to the law of god requiring this subjection and obedience to the civil magistrate for the preservation of order and good government in the world False 0.673 0.796 1.563
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. for feare of punishment ] but also for conscience sake True 0.671 0.45 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. for feare of punishment ] but also for conscience sake. yet is not the conscience herein to be subjected to any law of man, but onely to the law of god requiring this subjection and obedience to the civil magistrate for the preservation of order and good government in the world False 0.647 0.559 2.872




Citations
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