Early English Printed Sermons


A word in season, for a warning to England: or a prophecy of perillous times open'd and apply'd. Wherein the signes of bad times, and the means of making the times good, are represented as the great concernment of all good Christians in this present age. First exhibited in a sermon preached in the Abby at Westminster, July 5. 1659. and since enlarged and published. / By Thomas VVilles, M.A. minister of the Gospel, in the city of London.

Willis, Thomas, 1619 or 20-1692
Publisher: Printed by Tho Ratcliff for Tho Underhill at the Blew Anchor in Pauls Church yard
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A96538 ESTC ID: R7862 STC ID: W2308
Subject Headings: Christian life; Conduct of life;
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Segment 2167 located on Image 8

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Location Text Standardized Text Parts of Speech
In-Text Having mention'd the Opinions and Judgement of some others in this matter he thus concludes, It is therefore confessed on all Hands, that, that Magistrate does grievously sin against GOD and his Subjects, who voluntarily admits, receives, cherishes, Having mentioned the Opinions and Judgement of Some Others in this matter he thus concludes, It is Therefore confessed on all Hands, that, that Magistrate does grievously sin against GOD and his Subject's, who voluntarily admits, receives, Cherishes, vhg vvn dt n2 cc n1 pp-f d n2-jn p-acp d n1 pns31 av vvz, pn31 vbz av vvn p-acp d n2, cst, cst n1 vdz av-j vvi p-acp np1 cc po31 n2-jn, r-crq av-jn vvz, vvz, vvz,
Note 0 Idcirco apud omnes in confesso est, Magistratum illum graviter peccare in DEUM & subditos, qui Religiones varias, quas praecavere potuisset, in Republica voluntarie admittit, recipit, fovet, aut absque ulla necessitate retinet. Is enim nihil aliud facit, quam quod confusam Dei ignorantiam & Opinionem (quamLib. 19. de Legibus. Plato summam omnium rerum publica•um Pestem appellavit) introducit, siquidem omnis humanae Societatis Fundamentum convellit, qui Religioni est noxius. Qua propterLib. 2. de Eunomia. Tholosanus censuit, Magistratum, si adventitias Religiones admiserit, tanquam Rei publicae eversorem & clancularium Patriae Proditorem, privandum esse Authoritate & Dignitate gubernandi non tantum, sed & si Rex fuerit, Regno ac Ditionibus suis; quae in praedam & Possessionem eorum veniant qui eas illa lue liberaverint, id { que } per novam constitutionem Friderici Imperatoris fieri adserit. Idcirco apud omnes in Confesso est, Magistratum Ilum Graviter Peccare in GOD & Subject, qui Religiones Various, quas praecavere potuisset, in Republic voluntary admittit, recipit, fovet, Or absque ulla necessitate retinet. Is enim nihil Aliud facit, quam quod confusam Dei ignorantiam & Opinionem (quamLib. 19. de Legibus. Plato summam omnium rerum publica•um Pestem appellavit) introducit, siquidem omnis humanae Societatis Fundamentum convellit, qui Religion est noxius. Qua propterLib. 2. de Eunomia. Tholosanus censuit, Magistratum, si adventitias Religiones admiserit, tanquam Rei publicae eversorem & clancularium Patriae Proditorem, privandum esse Authoritate & Dignitate gubernandi non Tantum, sed & si Rex fuerit, Regno ac Ditionibus suis; Quae in Praedam & Possessionem Their veniant qui eas illa lue liberaverint, id { que } per novam constitutionem Friderici Imperatoris fieri adserit. fw-la fw-la fw-la p-acp fw-it fw-la, fw-la fw-la n1 uh p-acp fw-la cc n2, fw-fr np1 fw-la, fw-la fw-la fw-la, p-acp np1 j-jn n1, fw-la, vvb, fw-la fw-la fw-la n1 fw-la. vbz fw-la fw-la vvn fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la (j. crd fw-la fw-la. np1 fw-la fw-la fw-la fw-la vvi n1) fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la. fw-la j. crd fw-fr np1. np1 n1, fw-la, fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la np1 fw-la fw-la.




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