A word in season, for a warning to England: or a prophecy of perillous times open'd and apply'd. Wherein the signes of bad times, and the means of making the times good, are represented as the great concernment of all good Christians in this present age. First exhibited in a sermon preached in the Abby at Westminster, July 5. 1659. and since enlarged and published. / By Thomas VVilles, M.A. minister of the Gospel, in the city of London.

Willis, Thomas, 1619 or 20-1692
Publisher: Printed by Tho Ratcliff for Tho Underhill at the Blew Anchor in Pauls Church yard
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A96538 ESTC ID: R7862 STC ID: W2308
Subject Headings: Christian life; Conduct of life;
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Segment 494 located on Image 8

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Location Text Standardized Text Parts of Speech
In-Text So when men murmure at their great Plenty (the sin of thousands in the Land) do they not provoke the Lord to plague the Land with Famine? when men murmure against God in Times of Peace and liberty, how just is it with God to scourge them with bloody Wars, and chastise them with a cruel Bondage? When men are impatient under their losses and afflictions, and murmure at those sufferings wherewith they are corrected for their sins, but yet neither take notice of the sins which have caused those sufferings, nor the Hand of God which chastises them with such Afflictions (as the Dogge which flies at the stone, but regards not the Hand that threw it) how do they provoke God to load them with heavier Fetters, and chastise them with smarter Rods, more cutting calamities! So when men murmur At their great Plenty (the since of thousands in the Land) do they not provoke the Lord to plague the Land with Famine? when men murmur against God in Times of Peace and liberty, how just is it with God to scourge them with bloody Wars, and chastise them with a cruel Bondage? When men Are impatient under their losses and afflictions, and murmur At those sufferings wherewith they Are corrected for their Sins, but yet neither take notice of the Sins which have caused those sufferings, nor the Hand of God which chastises them with such Afflictions (as the Dog which flies At the stone, but regards not the Hand that threw it) how do they provoke God to load them with Heavier Fetters, and chastise them with smarter Rods, more cutting calamities! av c-crq n2 vvb p-acp po32 j n1 (dt n1 pp-f crd p-acp dt n1) vdb pns32 xx vvi dt n1 p-acp vvb dt n1 p-acp n1? c-crq n2 vvb p-acp np1 p-acp n2 pp-f n1 cc n1, c-crq j vbz pn31 p-acp np1 pc-acp vvi pno32 p-acp j n2, cc vvi pno32 p-acp dt j n1? c-crq n2 vbr j p-acp po32 n2 cc n2, cc n1 p-acp d n2 c-crq pns32 vbr vvn p-acp po32 n2, p-acp av av-d vvi n1 pp-f dt n2 r-crq vhb vvn d n2, ccx dt n1 pp-f np1 r-crq vvz pno32 p-acp d n2 (c-acp dt n1 r-crq vvz p-acp dt n1, p-acp vvz xx dt n1 cst vvd pn31) q-crq vdb pns32 vvb np1 pc-acp vvi pno32 p-acp jc n2, cc vvi pno32 p-acp n1 n2, av-dc vvg n2!




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Adjacent References with Relevance: Deuteronomy 32.6; Exodus 16.8 (AKJV); Exodus 16.8 (Geneva)
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