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But of this I am sure, if their negative infidelity be no sin (being ignorantia privationis, or negativa ) yet their positive fidelity is odious, in that they trust to dumb Idols, to the stock of a tree, &c. when as the light of nature tels them that they themselves are better then that they trust in (by whichlight of nature they shall be judged, Rom. 2. 12.) yea light of nature tels them a living creature is better then the picture (as a lamb in the field or a bird flying in the aire. &c. are better then a picture of them) And yet saith one, si accepto spiritu occurrerent, ut monstra haberentur. |
But of this I am sure, if their negative infidelity be no since (being ignorantia privationis, or Negativa) yet their positive Fidis is odious, in that they trust to dumb Idols, to the stock of a tree, etc. when as the Light of nature tells them that they themselves Are better then that they trust in (by whichlight of nature they shall be judged, Rom. 2. 12.) yea Light of nature tells them a living creature is better then the picture (as a lamb in the field or a bird flying in the air. etc. Are better then a picture of them) And yet Says one, si accepto spiritu occurrerent, ut Monstra haberentur. |
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