The divine portrait. Or, A true and liuely representation of the blessed sacrament of the Lords Supper: with our due preparation how to receive the same worthily. / Delivered in a sermon, at the Reformed Church of Paris (on Easter day last:) by Monsieur Iohn Mestrezat ... ; Englished by John Reynolds.
Mestrezat, Jean, 1592-1657
Publisher: Printed by A M for G Baker and are to sold at his shop neere Charing crosse
Place of Publication:
London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: B00431 ESTC ID: S94173 STC ID: 17845
Subject Headings:
Bible. -- N.T. -- Luke XXII, 19;
Lord's Supper;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | for that there were two signes, (to wit) The Bread broken, and the Wine filld out, which was the Reason why Iesus Christ did not only say, This is my Body broken, but also takes the Cup and said, This is my blood which is shed, Because without effusion of blood there could be no remission of sinne, From whence it followes, That the taking and cutting away of the Cup in the Lords Supper (which shewes the blood of Christ to bee separated from his body) takes away from the mysterie of that sacred Supper, it's plenitude, power, | for that there were two Signs, (to wit) The Bred broken, and the Wine filled out, which was the Reason why Iesus christ did not only say, This is my Body broken, but also Takes the Cup and said, This is my blood which is shed, Because without effusion of blood there could be no remission of sin, From whence it follows, That the taking and cutting away of the Cup in the lords Supper (which shows the blood of christ to be separated from his body) Takes away from the mystery of that sacred Supper, it's plenitude, power, | c-acp cst a-acp vbdr crd n2, (p-acp n1) dt n1 vvn, cc dt n1 vvn av, r-crq vbds dt n1 c-crq np1 np1 vdd xx av-j vvi, d vbz po11 n1 vvn, p-acp av vvz dt n1 cc vvd, d vbz po11 n1 r-crq vbz vvn, c-acp p-acp n1 pp-f n1 a-acp vmd vbi dx n1 pp-f n1, p-acp c-crq pn31 vvz, cst dt n-vvg cc vvg av pp-f dt n1 p-acp dt n2 n1 (r-crq vvz dt n1 pp-f np1 pc-acp vbi vvn p-acp po31 n1) vvz av p-acp dt n1 pp-f cst j n1, pn31|vbz n1, n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 10.16 (AKJV); 1 Corinthians 10.16 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 10.16 (AKJV) | 1 corinthians 10.16: the cup of blessing which wee blesse, is it not the communion of the blood of christ? the bread which we breake, is it not the communion of the body of christ? | for that there were two signes, (to wit) the bread broken, and the wine filld out, which was the reason why iesus christ did not only say, this is my body broken, but also takes the cup and said, this is my blood which is shed, because without effusion of blood there could be no remission of sinne, from whence it followes, that the taking and cutting away of the cup in the lords supper (which shewes the blood of christ to bee separated from his body) takes away from the mysterie of that sacred supper, it's plenitude, power, | False | 0.635 | 0.915 | 3.63 |
| 1 Corinthians 10.16 (Geneva) | 1 corinthians 10.16: the cup of blessing which we blesse, is it not the communion of the blood of christ? the bread which we breake, is it not the communion of the body of christ? | for that there were two signes, (to wit) the bread broken, and the wine filld out, which was the reason why iesus christ did not only say, this is my body broken, but also takes the cup and said, this is my blood which is shed, because without effusion of blood there could be no remission of sinne, from whence it followes, that the taking and cutting away of the cup in the lords supper (which shewes the blood of christ to bee separated from his body) takes away from the mysterie of that sacred supper, it's plenitude, power, | False | 0.635 | 0.909 | 3.741 |
| 1 Corinthians 10.16 (ODRV) | 1 corinthians 10.16: the chalice of benediction which we doe blesse, is it not the communication of the bloud of christ? and the bread which we break, is it not the participation of the body of our lord? | for that there were two signes, (to wit) the bread broken, and the wine filld out, which was the reason why iesus christ did not only say, this is my body broken, but also takes the cup and said, this is my blood which is shed, because without effusion of blood there could be no remission of sinne, from whence it followes, that the taking and cutting away of the cup in the lords supper (which shewes the blood of christ to bee separated from his body) takes away from the mysterie of that sacred supper, it's plenitude, power, | False | 0.625 | 0.704 | 1.096 |
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