Sermons on several subjects; shewing Gods love to mankind. Salvation is by grace. Wilderness-provision. God a strong hold in trouble. Light is to be improved. / By J. Lougher minister of the gospel.
Lougher, John, d. 1686
Publisher: Printed by T S for Edward Giles bookseller in Norwich near the Market place
Place of Publication:
London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: B04185 ESTC ID: R180071 STC ID: L3093C
Subject Headings:
Bible. -- N.T. -- Ephesians II, 8 -- 17th century;
Bible. -- N.T. -- John XII, 35 -- 17th century;
Bible. -- N.T. -- John, 1st, IV, 16 -- 17th century;
Bible. -- O.T. -- Deuteronomy VIII, 16 -- 17th century;
Bible. -- O.T. -- Nahum I, 7 -- 17th century;
Church of England -- 17th century;
God -- Love -- 17th century;
Grace (Theology) -- 17th century;
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Segment 857 located on Page 81
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and will not submit to the righteousness of God. | and will not submit to the righteousness of God. | cc vmb xx vvi p-acp dt n1 pp-f np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 10.3 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 10.3 (ODRV) | romans 10.3: for not knowing the iustice of god, and seeking to establish their owne, they haue not been subiect to the iustice of god. | will not submit to the righteousness of god | True | 0.716 | 0.774 | 0.256 |
| Romans 10.3 (ODRV) | romans 10.3: for not knowing the iustice of god, and seeking to establish their owne, they haue not been subiect to the iustice of god. | and will not submit to the righteousness of god | False | 0.716 | 0.741 | 0.273 |
| Romans 10.3 (Vulgate) | romans 10.3: ignorantes enim justitiam dei, et suam quaerentes statuere, justitiae dei non sunt subjecti. | will not submit to the righteousness of god | True | 0.708 | 0.207 | 0.0 |
| Romans 10.3 (AKJV) | romans 10.3: for they being ignorant of gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of god. | and will not submit to the righteousness of god | False | 0.696 | 0.868 | 0.178 |
| Romans 10.3 (Geneva) | romans 10.3: for they, being ignorant of the righteousnes of god, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of god. | and will not submit to the righteousness of god | False | 0.681 | 0.889 | 0.261 |
| Romans 10.3 (AKJV) | romans 10.3: for they being ignorant of gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of god. | will not submit to the righteousness of god | True | 0.679 | 0.881 | 0.167 |
| Romans 10.3 (Geneva) | romans 10.3: for they, being ignorant of the righteousnes of god, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of god. | will not submit to the righteousness of god | True | 0.666 | 0.901 | 0.245 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|