Several discourses concerning the actual Providence of God. Divided into three parts. The first, treating concerning the notion of it, establshing the doctrine of it, opening the principal acts of it, preservation and government of created beings. With the particular acts, by which it so preserveth and governeth them. The second, concerning the specialities of it, the unseachable things of it, and several observable things in its motions. The third, concerning the dysnoēta, or hard chapters of it, in which an attempt is made to solve several appearances of difficulty in the motions of Providence, and to vindicate the justice, wisdom, and holiness of God, with the reasonableness of his dealing in such motions. / By John Collinges ...
Collinges, John, 1623-1690
Publisher: Printed for Tho Parkhurst and are to be sold by Edward Giles
Place of Publication:
London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: B08803 ESTC ID: R233164 STC ID: C5335
Subject Headings:
Providence and government of God;
Sermons, English -- 17th century;
Theology, Doctrinal;
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Segment 13282 located on Page 645
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | yea as to you, No sin shall bring forth death; because Rom. 8.1. There is no condemnation to them that are in Jesus Christ; | yea as to you, No since shall bring forth death; Because Rom. 8.1. There is no condemnation to them that Are in jesus christ; | uh a-acp p-acp pn22, dx n1 vmb vvi av n1; c-acp np1 crd. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 6.23 (AKJV); Romans 6.23 (Geneva); Romans 8.1; Romans 8.1 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.1 (ODRV) - 0 | romans 8.1: there is now therfore no damnation to them that are in christ iesvs; | yea as to you, no sin shall bring forth death; because rom. 8.1. there is no condemnation to them that are in jesus christ | False | 0.776 | 0.722 | 0.479 |
| Romans 8.1 (Geneva) | romans 8.1: now then there is no condemnation to them that are in christ iesus, which walke not after the flesh, but after the spirit. | yea as to you, no sin shall bring forth death; because rom. 8.1. there is no condemnation to them that are in jesus christ | False | 0.712 | 0.588 | 1.615 |
| Romans 8.1 (AKJV) | romans 8.1: there is therefore now no condemnation to them which are in christ iesus, who walke not after the flesh, but after the spirit. | yea as to you, no sin shall bring forth death; because rom. 8.1. there is no condemnation to them that are in jesus christ | False | 0.712 | 0.518 | 1.615 |
| Romans 8.1 (Tyndale) | romans 8.1: ther is then no damnacion to them which are in christ iesu which walke not after the flesshe: but after the sprete. | yea as to you, no sin shall bring forth death; because rom. 8.1. there is no condemnation to them that are in jesus christ | False | 0.645 | 0.385 | 0.412 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8.1. | Romans 8.1 |