Several discourses concerning the actual Providence of God. Divided into three parts. The first, treating concerning the notion of it, establshing the doctrine of it, opening the principal acts of it, preservation and government of created beings. With the particular acts, by which it so preserveth and governeth them. The second, concerning the specialities of it, the unseachable things of it, and several observable things in its motions. The third, concerning the dysnoēta, or hard chapters of it, in which an attempt is made to solve several appearances of difficulty in the motions of Providence, and to vindicate the justice, wisdom, and holiness of God, with the reasonableness of his dealing in such motions. / By John Collinges ...
Collinges, John, 1623-1690
Publisher: Printed for Tho Parkhurst and are to be sold by Edward Giles
Place of Publication:
London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: B08803 ESTC ID: R233164 STC ID: C5335
Subject Headings:
Providence and government of God;
Sermons, English -- 17th century;
Theology, Doctrinal;
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Segment 6031 located on Page 308
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Take heed of stopping your ears against the cry of the poor: God will be even with you; | Take heed of stopping your ears against the cry of the poor: God will be even with you; | vvb n1 pp-f vvg po22 n2 p-acp dt n1 pp-f dt j: np1 vmb vbi av p-acp pn22; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Proverbs 21.13 (Douay-Rheims)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Proverbs 21.13 (Douay-Rheims) | proverbs 21.13: he that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard. | take heed of stopping your ears against the cry of the poor: god will be even with you | False | 0.715 | 0.851 | 0.854 |
| Proverbs 21.13 (Douay-Rheims) | proverbs 21.13: he that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard. | take heed of stopping your ears against the cry of the poor: god will be | True | 0.707 | 0.868 | 0.854 |
| Proverbs 21.13 (Geneva) | proverbs 21.13: he that stoppeth his eare at the crying of the poore, he shall also cry and not be heard. | take heed of stopping your ears against the cry of the poor: god will be even with you | False | 0.7 | 0.744 | 0.0 |
| Proverbs 21.13 (AKJV) | proverbs 21.13: whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard. | take heed of stopping your ears against the cry of the poor: god will be even with you | False | 0.692 | 0.708 | 0.0 |
| Proverbs 21.13 (Geneva) | proverbs 21.13: he that stoppeth his eare at the crying of the poore, he shall also cry and not be heard. | take heed of stopping your ears against the cry of the poor: god will be | True | 0.683 | 0.768 | 0.0 |
| Proverbs 21.13 (AKJV) | proverbs 21.13: whoso stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard. | take heed of stopping your ears against the cry of the poor: god will be | True | 0.667 | 0.754 | 0.0 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|