Early English Printed Sermons


Several discourses concerning the actual Providence of God. Divided into three parts. The first, treating concerning the notion of it, establshing the doctrine of it, opening the principal acts of it, preservation and government of created beings. With the particular acts, by which it so preserveth and governeth them. The second, concerning the specialities of it, the unseachable things of it, and several observable things in its motions. The third, concerning the dysnoēta, or hard chapters of it, in which an attempt is made to solve several appearances of difficulty in the motions of Providence, and to vindicate the justice, wisdom, and holiness of God, with the reasonableness of his dealing in such motions. / By John Collinges ...

Collinges, John, 1623-1690
Publisher: Printed for Tho Parkhurst and are to be sold by Edward Giles
Place of Publication: London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: B08803 ESTC ID: R233164 STC ID: C5335
Subject Headings: Providence and government of God; Sermons, English -- 17th century; Theology, Doctrinal;
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Segment 9368 located on Page 479

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Location Text Standardized Text Parts of Speech
In-Text Why did God first suffer the law to enter? That sin might abound, that the offence might abound (saith the Apostle) v. 20. But why should sin abound? why did the Providence of God suffer sin to abound? That grace might much more abound: Why did God First suffer the law to enter? That since might abound, that the offence might abound (Says the Apostle) v. 20. But why should since abound? why did the Providence of God suffer since to abound? That grace might much more abound: q-crq vdd np1 ord vvi dt n1 pc-acp vvi? cst n1 vmd vvi, cst dt n1 vmd vvi (vvz dt n1) n1 crd p-acp q-crq vmd n1 vvi? q-crq vdd dt n1 pp-f np1 vvi n1 pc-acp vvi? cst n1 vmd av-d av-dc vvi:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 5.20 (AKJV); Romans 5.20 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 5.20 (ODRV) romans 5.20: but the law entred in, that sinne might abound. and where sinne abounded, grace did more abound. why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.845 0.887 5.294
Romans 5.20 (AKJV) romans 5.20: moreouer, the lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound. why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.839 0.928 5.088
Romans 5.20 (AKJV) romans 5.20: moreouer, the lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound. that sin might abound, that the offence might abound (saith the apostle) v True 0.834 0.918 1.493
Romans 5.20 (Geneva) - 0 romans 5.20: moreouer the law entred thereupon that the offence shoulde abound: that sin might abound, that the offence might abound (saith the apostle) v True 0.817 0.904 1.694
Romans 5.20 (ODRV) romans 5.20: but the law entred in, that sinne might abound. and where sinne abounded, grace did more abound. that sin might abound, that the offence might abound (saith the apostle) v True 0.817 0.845 0.222
Romans 5.20 (Geneva) romans 5.20: moreouer the law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more: why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.815 0.915 3.495
Romans 5.20 (Vulgate) - 0 romans 5.20: lex autem subintravit ut abundaret delictum. that sin might abound, that the offence might abound (saith the apostle) v True 0.784 0.326 0.0
Romans 5.20 (Vulgate) romans 5.20: lex autem subintravit ut abundaret delictum. ubi autem abundavit delictum, superabundavit gratia: why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.77 0.185 0.332
Romans 5.20 (Tyndale) romans 5.20: but the lawe in the meane tyme entred in that synne shuld encreace. neverthelater where aboundaunce of synne was there was more plenteousnes of grace. why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.765 0.305 0.664
Romans 5.20 (ODRV) - 1 romans 5.20: and where sinne abounded, grace did more abound. that grace might much more abound True 0.755 0.825 0.453
Romans 5.20 (AKJV) - 1 romans 5.20: but where sinne abounded, grace did much more abound. that grace might much more abound True 0.744 0.885 0.453
Romans 5.20 (Tyndale) romans 5.20: but the lawe in the meane tyme entred in that synne shuld encreace. neverthelater where aboundaunce of synne was there was more plenteousnes of grace. that sin might abound, that the offence might abound (saith the apostle) v True 0.736 0.307 0.0
Romans 6.1 (AKJV) - 2 romans 6.1: that grace may abound? that sin might abound, that the offence might abound (saith the apostle) v True 0.732 0.741 0.214
Romans 5.20 (Vulgate) - 1 romans 5.20: ubi autem abundavit delictum, superabundavit gratia: that grace might much more abound True 0.718 0.436 0.0
Romans 5.20 (Geneva) - 1 romans 5.20: neuerthelesse, where sinne abounded, there grace abounded much more: that grace might much more abound True 0.717 0.881 0.227
Romans 6.1 (AKJV) - 2 romans 6.1: that grace may abound? why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.696 0.777 1.062
Romans 5.20 (Tyndale) - 1 romans 5.20: neverthelater where aboundaunce of synne was there was more plenteousnes of grace. that grace might much more abound True 0.646 0.514 0.227
Romans 5.20 (ODRV) romans 5.20: but the law entred in, that sinne might abound. and where sinne abounded, grace did more abound. why did the providence of god suffer sin to abound True 0.645 0.585 0.475
Romans 6.1 (ODRV) romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.644 0.454 0.82
Romans 6.1 (ODRV) romans 6.1: what shal we say then? shal we continue in sinne that grace may abound? that sin might abound, that the offence might abound (saith the apostle) v True 0.618 0.693 0.165
Romans 5.20 (Geneva) romans 5.20: moreouer the law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more: why did the providence of god suffer sin to abound True 0.61 0.342 0.146
Romans 5.20 (AKJV) romans 5.20: moreouer, the lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound. why did the providence of god suffer sin to abound True 0.606 0.386 0.46
Romans 6.1 (Geneva) romans 6.1: what shall we say then? shall we continue still in sinne, that grace may abounde? god forbid. why did god first suffer the law to enter? that sin might abound, that the offence might abound (saith the apostle) v. 20. but why should sin abound? why did the providence of god suffer sin to abound? that grace might much more abound False 0.603 0.504 5.288




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