Heauens ioy, for a sinners repentance A sermon preached at VVhite-Hall the 4. of March, 1623. By Iohn Denison, Doctor of Diuinity, one of his Maiesties chaplaines.

Denison, John, d. 1629
Publisher: Printed by G eorge P urslowe for Iohn Budge and are to be sold at the signe of the greene Dragon in Pauls Church yard
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: B12376 ESTC ID: S109579 STC ID: 6590
Subject Headings: Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 497 located on Page 26

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Now what Parity, what Proportion betweene our workes which are but temporall and finite, and the reward which is eternall and infinite: The Naturall Phylosopher, and any one that is not a mere naturall, will tell vs that Finiti ad Infinitum nulla est proportio, there is no proportion betweene that which is finite and that which is infinite. Therefore our choicest fruits, our best workes being defectiue in euery one of these fiue particulars which ought necessarily to concurre for the making of them meritorious, it is strange there should liue in this great light of the Gospell any that dare attempt such a worke of darkenesse as to stampe mans workes with the Character of Merit. Sure I am in the Word of God we cannot so much as finde the Word Merit Indeed God doth very frequently in the Sacred Scripture promise a reward to the godly, Now what Parity, what Proportion between our works which Are but temporal and finite, and the reward which is Eternal and infinite: The Natural Philosopher, and any one that is not a mere natural, will tell us that Finiti ad Infinitum nulla est proportio, there is no proportion between that which is finite and that which is infinite. Therefore our Choicest fruits, our best works being defective in every one of these fiue particulars which ought necessarily to concur for the making of them meritorious, it is strange there should live in this great Light of the Gospel any that Dare attempt such a work of darkness as to stamp men works with the Character of Merit. Sure I am in the Word of God we cannot so much as find the Word Merit Indeed God does very frequently in the Sacred Scripture promise a reward to the godly, av q-crq n1, r-crq n1 p-acp po12 vvz r-crq vbr cc-acp j cc j, cc dt vvb r-crq vbz j cc j: dt j n1, cc d pi cst vbz xx dt j j, vmb vvi pno12 d fw-la fw-la fw-la fw-la fw-la fw-la, a-acp vbz dx n1 p-acp d r-crq vbz j cc cst r-crq vbz j. av po12 js n2, po12 av-js n2 vbg j p-acp d crd pp-f d crd n2-jn r-crq vmd av-j pc-acp vvi p-acp dt n-vvg pp-f pno32 j, pn31 vbz j pc-acp vmd vvi p-acp d j j pp-f dt n1 d cst vvb vvi d dt vvb pp-f n1 a-acp pc-acp vvi ng1 vvz p-acp dt n1 pp-f n1. j pns11 vbm p-acp dt n1 pp-f np1 pns12 vmbx av av-d c-acp vvi dt n1 n1 av np1 vdz av av-j p-acp dt j n1 vvb dt vvb p-acp dt j,




Quotations and Paraphrases (QP)

Adjacent References with Relevance:
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers