In-Text |
(as Fulgent. saith) yet that they are therefore like to them in all things, is a non sequitur. And this is the Rhemists fallacy, They take that simpliciter, which is spoken secundum quid, as they might haue learned of their owne Iansenius; yea, of themselues, |
(as Fulgent. Says) yet that they Are Therefore like to them in all things, is a non sequitur. And this is the Rhemists fallacy, They take that simpliciter, which is spoken secundum quid, as they might have learned of their own Jansenius; yea, of themselves, |
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