In-Text |
This righteousnesse being necessarily ioyned with goodnesse, Abraham had reason to presuppose, that it was more conuenient and befitting this vpright goodnesse, to support the wicked for the good mens sake, then to destroy the good for the wickeds sake. |
This righteousness being necessarily joined with Goodness, Abraham had reason to presuppose, that it was more convenient and befitting this upright Goodness, to support the wicked for the good men's sake, then to destroy the good for the wickeds sake. |
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