In-Text |
but seeing what by vnequall diuision of parishes at the first, the vnequall diuision, or rather dissipation of Church-liuings since, the multitude of vnreasonable customes and prescriptions, together with the continuall imparity of learned mens deserts, that pretence at this time especially can haue no place, there is no cause, |
but seeing what by unequal division of Parishes At the First, the unequal division, or rather dissipation of Church-livings since, the multitude of unreasonable customs and prescriptions, together with the continual imparity of learned men's deserts, that pretence At this time especially can have no place, there is no cause, |
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Note 0 |
The whole being but enough how should halfe, a quarter or lesse a great deale, be sufficient? |
The Whole being but enough how should half, a quarter or less a great deal, be sufficient? |
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