A sermon of Christ crucified, preached at Paules Crosse the Friday before Easter, commonly called Goodfryday written and dedicated to all such as labour and be heavy laden in conscience, to be read for their spirituall comfort / by Iohn Foxe ; newly recognished [sic] by the author.
Foxe, John, 1516-1587
Publisher: Imprinted by Iohn Daye ouer Aldersgate
Place of Publication:
London
Publication Year: 1570
Approximate Era: Elizabeth
TCP ID: B13612 ESTC ID: None STC ID: None
Subject Headings:
Bible. -- N.T. -- Corinthians, 2nd, V, 20-21;
Good Friday sermons;
Jesus Christ -- Crucifixion;
Sermons, English -- 16th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but after the spirite. &c. And why is there no more condemnation? For the law being slaine, which was the accuser, who shall now lay accusation against the elect? It is God that iustifieth, | but After the Spirit. etc. And why is there no more condemnation? For the law being slain, which was the accuser, who shall now lay accusation against the elect? It is God that Justifieth, | cc-acp p-acp dt n1. av cc q-crq vbz pc-acp dx dc n1? p-acp dt n1 vbg vvn, r-crq vbds dt n1, r-crq vmb av vvi n1 p-acp dt j? pn31 vbz np1 cst vvz, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8; Romans 8.1 (Tyndale); Romans 8.33 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.33 (AKJV) | romans 8.33: who shall lay any thing to the charge of gods elect? it is god that iustifieth: | but after the spirite. &c. and why is there no more condemnation? for the law being slaine, which was the accuser, who shall now lay accusation against the elect? it is god that iustifieth, | False | 0.666 | 0.796 | 1.443 |
| Romans 8.33 (Tyndale) | romans 8.33: who shall laye eny thinge to the charge of goddes chosen? it is god that iustifieth: | but after the spirite. &c. and why is there no more condemnation? for the law being slaine, which was the accuser, who shall now lay accusation against the elect? it is god that iustifieth, | False | 0.663 | 0.716 | 0.284 |
| Romans 8.33 (Geneva) | romans 8.33: who shall lay any thing to the charge of gods chosen? it is god that iustifieth, | but after the spirite. &c. and why is there no more condemnation? for the law being slaine, which was the accuser, who shall now lay accusation against the elect? it is god that iustifieth, | False | 0.662 | 0.799 | 0.87 |
| Romans 8.33 (ODRV) | romans 8.33: who shal accuse against the elect of god? god that iustifieth. | but after the spirite. &c. and why is there no more condemnation? for the law being slaine, which was the accuser, who shall now lay accusation against the elect? it is god that iustifieth, | False | 0.616 | 0.841 | 1.028 |
Citations
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