In-Text |
but rather is content to suffer wrong, or to remit it, or by a secession desires to shunne both the Person that did the Iniury, and all prouocation of returning it together. (Which Saint Ambrose, and other Writers collect to haue been the intent of Dauid in this auoidance of his vniust Enemies.) |
but rather is content to suffer wrong, or to remit it, or by a secession Desires to shun both the Person that did the Injury, and all provocation of returning it together. (Which Saint Ambrose, and other Writers collect to have been the intent of David in this avoidance of his unjust Enemies.) |
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