Five lessons for a Christian to learne, or, The summe of severall sermons setting out 1. the state of the elect by nature, 2. the way of their restauration and redemption by Jesus Christ, 3. the great duty of the saints, to leane upon Christ by faith in every condition, 4. the saints duty of self-denyall, or the way to desirable beauty, 5. the right way to true peace, discovering where the troubled Christian may find peace, and the nature of true peace / by John Collings ...

Collinges, John, 1623-1690
Publisher: Printed for Rich Tomlins
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: B20532 ESTC ID: R23459 STC ID: C5317
Subject Headings: Sermons, English -- 17th century;
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Segment 193 located on Page 26

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Location Text Standardized Text Parts of Speech
In-Text when the Apostle hath shewed us an open door for it to come in with a full body? he sayes by one man it came into the world, not by imitation of his example (as the Pelagians dream) So he might have said [ per diabolum intravit ] that it entred in by the Devill as well as [ per unum hominem ] by one man: when the Apostle hath showed us an open door for it to come in with a full body? he Says by one man it Come into the world, not by imitation of his Exampl (as the Pelagians dream) So he might have said [ per Diabolum intravit ] that it entered in by the devil as well as [ per Unum hominem ] by one man: c-crq dt n1 vhz vvn pno12 dt j n1 p-acp pn31 pc-acp vvi p-acp p-acp dt j n1? pns31 vvz p-acp crd n1 pn31 vvd p-acp dt n1, xx p-acp n1 pp-f po31 n1 (c-acp dt njp2 vvb) av pns31 vmd vhi vvn [ fw-la fw-la fw-la ] cst pn31 vvd p-acp p-acp dt n1 c-acp av c-acp [ fw-la fw-la fw-la ] p-acp crd n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 5.12 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 5.12 (Tyndale) - 0 romans 5.12: wherfore as by one man synne entred into the worlde and deeth by the meanes of synne. he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man True 0.705 0.633 0.754
Romans 5.12 (AKJV) - 0 romans 5.12: wherefore, as by one man sinne entred into the world, and death by sin: he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man True 0.69 0.708 1.143
Romans 5.12 (ODRV) - 0 romans 5.12: therfore, as by one man sinne entred into this world, and by sinne death; he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man True 0.669 0.686 1.143
Romans 5.12 (ODRV) - 0 romans 5.12: therfore, as by one man sinne entred into this world, and by sinne death; when the apostle hath shewed us an open door for it to come in with a full body? he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man False 0.654 0.642 0.639
Romans 5.12 (Vulgate) romans 5.12: propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man True 0.635 0.448 3.418
Romans 5.12 (Vulgate) romans 5.12: propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt. when the apostle hath shewed us an open door for it to come in with a full body? he sayes by one man it came into the world, not by imitation of his example (as the pelagians dream) so he might have said [ per diabolum intravit ] that it entred in by the devill as well as [ per unum hominem ] by one man False 0.617 0.419 2.474




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