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&c. yet these grant that there are some things in the Psalme not capable of that literall sense. Others are against this, partly because (as they say) that marriage of Solomons was wicked, and against Gods Law, Deut. 7. and partly because it is probable that Solomon having before that time (as 1 King. 3. 3.) the feare of the Lord in his heart, it is not probable he would have contracted that marriage, had not she first contracted to have forsaken her fathers house (which the Hebrewes also say was one of the marriage-Articles.) But it is probable that that marriage gave occasion to the writing of this Psalme; and for the reason against it, Rivet answers by a Rule of S. Hieroms, That In Scripture, evill men, |
etc. yet these grant that there Are Some things in the Psalm not capable of that literal sense. Others Are against this, partly Because (as they say) that marriage of Solomons was wicked, and against God's Law, Deuteronomy 7. and partly Because it is probable that Solomon having before that time (as 1 King. 3. 3.) the Fear of the Lord in his heart, it is not probable he would have contracted that marriage, had not she First contracted to have forsaken her Father's house (which the Hebrews also say was one of the marriage-Articles.) But it is probable that that marriage gave occasion to the writing of this Psalm; and for the reason against it, Rivet answers by a Rule of S. Hieroms, That In Scripture, evil men, |
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Homines mali in re non bona, sanctissimarum rerum imo ipsius Dei typi esse possunt. |
Homines mali in re non Bona, sanctissimarum rerum imo Himself Dei typi esse possunt. |
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