Five lessons for a Christian to learne, or, The summe of severall sermons setting out 1. the state of the elect by nature, 2. the way of their restauration and redemption by Jesus Christ, 3. the great duty of the saints, to leane upon Christ by faith in every condition, 4. the saints duty of self-denyall, or the way to desirable beauty, 5. the right way to true peace, discovering where the troubled Christian may find peace, and the nature of true peace / by John Collings ...
Collinges, John, 1623-1690
Publisher: Printed for Rich Tomlins
Place of Publication:
London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: B20532 ESTC ID: R23459 STC ID: C5317
Subject Headings:
Sermons, English -- 17th century;
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Segment 2438 located on Page 18
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | that which is bred in us may bee improved. Originall sinne is sinne in the seed; Actuall sinne is sinne in the Blade and Fruit. The World is a dusty house, you can set a Creature in never a corner of it, but it will contract some dust. Joseph by being in the King of Egypts house, learn'd to sweare by his Masters life. According to different breedings, are men addicted to different Vanities, whether pleasure, or honour, &c. Now when the soul comes unto Christ he must come off these, he must forget his Fathers house, all his vaine sinfull breeding, and all the filth his soule hath contracted by reason of it. | that which is bred in us may be improved. Original sin is sin in the seed; Actual sin is sin in the Blade and Fruit. The World is a dusty house, you can Set a Creature in never a corner of it, but it will contract Some dust. Joseph by being in the King of Egypts house, learned to swear by his Masters life. According to different breedings, Are men addicted to different Vanities, whither pleasure, or honour, etc. Now when the soul comes unto christ he must come off these, he must forget his Father's house, all his vain sinful breeding, and all the filth his soul hath contracted by reason of it. | cst r-crq vbz vvn p-acp pno12 vmb vbi vvn. j-jn n1 vbz n1 p-acp dt n1; j n1 vbz n1 p-acp dt n1 cc np1 dt n1 vbz dt j n1, pn22 vmb vvi dt n1 p-acp av-x dt n1 pp-f pn31, p-acp pn31 vmb vvi d n1. np1 p-acp vbg p-acp dt n1 pp-f npg1 n1, vvn pc-acp vvi p-acp po31 n2 n1. vvg p-acp j n2-vvg, vbr n2 vvn p-acp j n2, cs n1, cc n1, av av c-crq dt n1 vvz p-acp np1 pns31 vmb vvi a-acp d, pns31 vmb vvi po31 n2 n1, d po31 j j vvg, cc d dt n1 po31 n1 vhz vvn p-acp n1 pp-f pn31. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 13.26 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 13.26 (Geneva) | matthew 13.26: and when the blade was sprong vp, and brought forth fruite, then appeared the tares also. | actuall sinne is sinne in the blade and fruit | True | 0.604 | 0.767 | 0.176 |
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