Five lessons for a Christian to learne, or, The summe of severall sermons setting out 1. the state of the elect by nature, 2. the way of their restauration and redemption by Jesus Christ, 3. the great duty of the saints, to leane upon Christ by faith in every condition, 4. the saints duty of self-denyall, or the way to desirable beauty, 5. the right way to true peace, discovering where the troubled Christian may find peace, and the nature of true peace / by John Collings ...
Collinges, John, 1623-1690
Publisher: Printed for Rich Tomlins
Place of Publication:
London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: B20532 ESTC ID: R23459 STC ID: C5317
Subject Headings:
Sermons, English -- 17th century;
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Segment 268 located on Page 35
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and ver. 32. we find a positive determination upon the question, Since the world began, it was never heard that any man opened the eyes of one that was borne blind: | and for. 32. we find a positive determination upon the question, Since the world began, it was never herd that any man opened the eyes of one that was born blind: | cc p-acp. crd pns12 vvi dt j n1 p-acp dt n1, p-acp dt n1 vvd, pn31 vbds av-x vvn cst d n1 vvd dt n2 pp-f pi cst vbds vvn j: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: John 9.32 (ODRV); John 9.32 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| John 9.32 (ODRV) | john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. | we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | True | 0.841 | 0.907 | 2.256 |
| John 9.32 (Geneva) | john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. | we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | True | 0.838 | 0.939 | 1.531 |
| John 9.32 (AKJV) | john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: | we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | True | 0.836 | 0.944 | 1.531 |
| John 9.32 (Tyndale) | john 9.32: sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. | we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | True | 0.822 | 0.856 | 0.709 |
| John 9.32 (ODRV) | john 9.32: from the beginning of the world it hath not been heard that any man hath opened the eyes of one borne blind. | and ver. 32. we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | False | 0.791 | 0.915 | 2.433 |
| John 9.32 (Geneva) | john 9.32: since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. | and ver. 32. we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | False | 0.783 | 0.953 | 1.721 |
| John 9.32 (AKJV) | john 9.32: since the world began was it not heard that any man opened the eyes of one that was borne blinde: | and ver. 32. we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | False | 0.777 | 0.955 | 1.721 |
| John 9.32 (Tyndale) | john 9.32: sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd. | and ver. 32. we find a positive determination upon the question, since the world began, it was never heard that any man opened the eyes of one that was borne blind | False | 0.773 | 0.841 | 0.886 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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