Family devotions for Sunday-evenings. The third and fourth volumes each containing thirteen practical discourses, with suitable prayers, and compleating an entire course for the whole year / by Theophilus Dorrington.
Dorrington, Theophilus, d. 1715
Publisher: Printed for John Wyat
Place of Publication:
London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: B21317 ESTC ID: None STC ID: D1940
Subject Headings:
Devotional exercises;
Prayer;
Sermons, English -- 17th century;
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Segment 6585 located on Page 183
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Therefore the Apostle says, The carnal mind is enmity to God, and is not subject to his Law, Rom. 8.7. | Therefore the Apostle Says, The carnal mind is enmity to God, and is not Subject to his Law, Rom. 8.7. | av dt n1 vvz, dt j n1 vbz n1 p-acp np1, cc vbz xx j-jn p-acp po31 n1, np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | therefore the apostle says, the carnal mind is enmity to god, and is not subject to his law, rom. 8.7 | False | 0.914 | 0.926 | 1.767 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | therefore the apostle says, the carnal mind is enmity to god | True | 0.883 | 0.896 | 0.293 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | therefore the apostle says, the carnal mind is enmity to god, and is not subject to his law, rom. 8.7 | False | 0.844 | 0.24 | 0.8 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | therefore the apostle says, the carnal mind is enmity to god, and is not subject to his law, rom. 8.7 | False | 0.834 | 0.699 | 1.767 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | therefore the apostle says, the carnal mind is enmity to god, and is not subject to his law, rom. 8.7 | False | 0.831 | 0.61 | 0.832 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | therefore the apostle says, the carnal mind is enmity to god | True | 0.768 | 0.721 | 0.293 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | therefore the apostle says, the carnal mind is enmity to god | True | 0.756 | 0.383 | 0.278 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | therefore the apostle says, the carnal mind is enmity to god | True | 0.751 | 0.639 | 0.293 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | therefore the apostle says, the carnal mind is enmity to god, and is not subject to his law, rom. 8.7 | False | 0.747 | 0.424 | 0.365 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | therefore the apostle says, the carnal mind is enmity to god | True | 0.709 | 0.65 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8.7. | Romans 8.7 |