Second sermon preach'd before the King and Queen and Queen Dowager in Their Majesties chappel at St. James's upon All-Saints Day, November 1, 1685 by ... Ph. Ellis, monk of the holy order of S. Benedict and of the English Congr.
Ellis, Philip, 1652-1726
Publisher: Printed by Henry Hills
Place of Publication:
London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: B21645 ESTC ID: None STC ID: E597
Subject Headings:
All Saints' Day sermons;
Sermons, English -- 17th century;
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Segment 116 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but what wou'd become then of the far major part of Mankind, that is led by sensible to spiritual things? Now only Christian Religion can pretend to this double perfection, being a debtor both to the Greeks and to the Barbarians, both to the wise and to the unwise, to the Unlearned as well as to the Learned; | but what would become then of the Far Major part of Mankind, that is led by sensible to spiritual things? Now only Christian Religion can pretend to this double perfection, being a debtor both to the Greeks and to the Barbarians, both to the wise and to the unwise, to the Unlearned as well as to the Learned; | cc-acp q-crq vmd vvi av pp-f dt av-j j n1 pp-f n1, cst vbz vvn p-acp j p-acp j n2? av av-j np1 n1 vmb vvi p-acp d j-jn n1, vbg dt n1 av-d p-acp dt np1 cc p-acp dt n2-jn, av-d p-acp dt j cc p-acp dt j, p-acp dt j-u p-acp av c-acp p-acp dt j; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 1.14 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 1.14 (AKJV) | romans 1.14: i am debter both to the greeks, and to the barbarians, both to the wise, and to the vnwise. | now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | True | 0.72 | 0.792 | 0.122 |
| Romans 1.14 (ODRV) | romans 1.14: to the greeks & the barbarous, to the wise and the vnwise i am debter. | now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | True | 0.718 | 0.645 | 0.122 |
| Romans 1.14 (Geneva) | romans 1.14: i am detter both to the grecians, and to the barbarians, both to the wise men and vnto the vnwise. | now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | True | 0.709 | 0.487 | 0.11 |
| Romans 1.14 (ODRV) | romans 1.14: to the greeks & the barbarous, to the wise and the vnwise i am debter. | but what wou'd become then of the far major part of mankind, that is led by sensible to spiritual things? now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | False | 0.605 | 0.701 | 0.122 |
| Romans 1.14 (AKJV) | romans 1.14: i am debter both to the greeks, and to the barbarians, both to the wise, and to the vnwise. | but what wou'd become then of the far major part of mankind, that is led by sensible to spiritual things? now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | False | 0.602 | 0.799 | 0.122 |
| Romans 1.14 (Geneva) | romans 1.14: i am detter both to the grecians, and to the barbarians, both to the wise men and vnto the vnwise. | but what wou'd become then of the far major part of mankind, that is led by sensible to spiritual things? now only christian religion can pretend to this double perfection, being a debtor both to the greeks and to the barbarians, both to the wise and to the unwise, to the unlearned as well as to the learned | False | 0.601 | 0.566 | 0.11 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|