Early English Printed Sermons


The continuation of Christ's alarm to drowsie saints by the reverend and faithfull minister of Jesus Christ, Mr. William Fenner ...

Fenner, William, 1600-1640
Publisher: Printed for John Rothwell and Tho Parkhurst
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: B22909 ESTC ID: None STC ID: F683A
Subject Headings: Bible. -- N.T. -- Revelation III, I; Puritans -- England; Sermons, English -- 17th century;
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Segment 10536 located on Page 75

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Location Text Standardized Text Parts of Speech
In-Text Now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? This Argument our Saviour Christ useth to prove the Sabbath, Mark •. 27. The Sabbath was made for man, not man for the Sabbath: Now if there be six days allowed for the good of our bodies, how much more should we be willing to have one day for the good of our Souls specially considering what need we have thereof? This Argument our Saviour christ uses to prove the Sabbath, Mark •. 27. The Sabbath was made for man, not man for the Sabbath: av cs pc-acp vbb crd n2 vvn p-acp dt j pp-f po12 n2, c-crq d dc vmd pns12 vbi j pc-acp vhi crd n1 p-acp dt j pp-f po12 n2 av-j vvg r-crq n1 pns12 vhb av? d n1 po12 n1 np1 vvz pc-acp vvi dt n1, vvb •. crd dt n1 vbds vvn p-acp n1, xx n1 p-acp dt n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 6.13 (Geneva); Mark 2.27 (AKJV); Mark 2.27 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 2.27 (AKJV) mark 2.27: and hee said vnto them, the sabbath was made for man, and not man for the sabbath: now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? this argument our saviour christ useth to prove the sabbath, mark *. 27. the sabbath was made for man, not man for the sabbath False 0.73 0.86 4.218
Mark 2.27 (Geneva) mark 2.27: and hee sayde to them, the sabbath was made for man, and not man for the sabbath. now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? this argument our saviour christ useth to prove the sabbath, mark *. 27. the sabbath was made for man, not man for the sabbath False 0.73 0.855 4.377
Mark 2.27 (ODRV) - 1 mark 2.27: the sabboth was made for man, and not man for the sabboth. now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? this argument our saviour christ useth to prove the sabbath, mark *. 27. the sabbath was made for man, not man for the sabbath False 0.726 0.866 1.291
Mark 2.27 (Tyndale) mark 2.27: and he sayde to them: the saboth daye was made for man and not man for the saboth daye. now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? this argument our saviour christ useth to prove the sabbath, mark *. 27. the sabbath was made for man, not man for the sabbath False 0.726 0.78 1.136
Mark 2.27 (Wycliffe) mark 2.27: and he seide to hem, the sabat is maad for man, and not a man for the sabat; now if there be six dayes allowed for the good of our bodies, how much more should we be willing to have one day for the good of our souls specially considering what need we have thereof? this argument our saviour christ useth to prove the sabbath, mark *. 27. the sabbath was made for man, not man for the sabbath False 0.72 0.392 1.136
Mark 2.27 (ODRV) - 1 mark 2.27: the sabboth was made for man, and not man for the sabboth. the sabbath was made for man, not man for the sabbath True 0.718 0.912 0.0
Mark 2.27 (Tyndale) - 1 mark 2.27: the saboth daye was made for man and not man for the saboth daye. the sabbath was made for man, not man for the sabbath True 0.713 0.905 0.0
Mark 2.27 (Geneva) mark 2.27: and hee sayde to them, the sabbath was made for man, and not man for the sabbath. the sabbath was made for man, not man for the sabbath True 0.685 0.941 3.33
Mark 2.28 (AKJV) mark 2.28: therefore the sonne of man is lord also of the sabbath. this argument our saviour christ useth to prove the sabbath, mark * True 0.674 0.599 0.661
Mark 2.27 (AKJV) mark 2.27: and hee said vnto them, the sabbath was made for man, and not man for the sabbath: the sabbath was made for man, not man for the sabbath True 0.668 0.94 3.214
Mark 2.28 (ODRV) mark 2.28: therfore the sonne of man is lord of the sabboth also. this argument our saviour christ useth to prove the sabbath, mark * True 0.667 0.586 0.169
Mark 2.28 (Geneva) mark 2.28: wherefore the sonne of man is lord, euen of the sabbath. this argument our saviour christ useth to prove the sabbath, mark * True 0.642 0.315 0.591




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