The Samaritan revived and the course he then took to cure the wounded traveller by powring in wine and oyl : historically applyed for the sound and speedy healing of our present dangerous distractions : with a sermon preacht by the same author upon Prov. 24:21 ... / by Matthew Griffith.
Griffith, Matthew, 1599?-1665
Publisher: Printed for Tho Johnson
Place of Publication:
London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: B23761 ESTC ID: None STC ID: G2016A
Subject Headings:
Fear of God;
Great Britain -- Politics and government -- 1642-1660 -- Moral and ethical aspects;
Kings and rulers -- Biblical teaching;
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| Location | Text | Standardized Text | Parts of Speech |
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| In-Text | and lex à ligando, saith the Etymologer: It is call'd a law from binding; all lawes are like yokes: and this it was that formerly rendred this Monarchy, though never so gracious in the publique administration of justice both commutative, and distributive, yet to seem so grievous to them that feared neither God, nor the King: These (like so many beasts ) finding themselves pinch'd with a yoke, I mean that of Gods Law, and the Kings, did never lin wincing and flinging, till they had cast it off; though by divine dispensation it hath since come to passe, that while they would not submit themselves to Gods Ordinance, but went about by unlawfull meanes to extricate themselves out of one pressure, they fell still into an heavier; like the fish in the proverb, that leaps out of the frying-pan into the fire. Just as Philip of Macedon told certain Graecians that had revolted from him to T. Quintus, the Roman Commander; Commutastis vestram catenam politiore quidem, sed longiore: | and lex à Ligando, Says the Etymologer: It is called a law from binding; all laws Are like yokes: and this it was that formerly rendered this Monarchy, though never so gracious in the public administration of Justice both commutative, and distributive, yet to seem so grievous to them that feared neither God, nor the King: These (like so many beasts) finding themselves pinched with a yoke, I mean that of God's Law, and the Kings, did never lin wincing and flinging, till they had cast it off; though by divine Dispensation it hath since come to pass, that while they would not submit themselves to God's Ordinance, but went about by unlawful means to extricate themselves out of one pressure, they fell still into an Heavier; like the Fish in the proverb, that leaps out of the frying-pan into the fire. Just as Philip of Macedon told certain Greeks that had revolted from him to T. Quintus, the Roman Commander; Commutastis vestram catenam politiore quidem, sed longiore: | cc fw-la fw-fr fw-la, vvz dt n1: pn31 vbz vvn dt n1 p-acp vvg; d n2 vbr j n2: cc d pn31 vbds cst av-j vvn d n1, c-acp av-x av j p-acp dt j n1 pp-f n1 d j, cc j, av pc-acp vvi av j p-acp pno32 cst vvd av-dx np1, ccx dt n1: np1 (av-j av d n2) vvg px32 vvn p-acp dt n1, pns11 vvb d pp-f npg1 n1, cc dt n2, vdd av-x vvi vvg cc vvg, c-acp pns32 vhd vvn pn31 a-acp; cs p-acp j-jn n1 pn31 vhz p-acp vvn pc-acp vvi, cst cs pns32 vmd xx vvi px32 pc-acp npg1 n1, p-acp vvd a-acp p-acp j n2 p-acp j px32 av pp-f crd n1, pns32 vvd av p-acp dt jc; av-j dt vvb p-acp dt n1, cst vvz av pp-f dt n1 p-acp dt n1. j p-acp vvi pp-f np1 vvd j njp2 cst vhd vvn p-acp pno31 p-acp np1 np1, dt np1 n1; npg1 fw-la fw-la fw-la fw-la, fw-la fw-la: |
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