Early English Printed Sermons


The Samaritan revived and the course he then took to cure the wounded traveller by powring in wine and oyl : historically applyed for the sound and speedy healing of our present dangerous distractions : with a sermon preacht by the same author upon Prov. 24:21 ... / by Matthew Griffith.

Griffith, Matthew, 1599?-1665
Publisher: Printed for Tho Johnson
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: B23761 ESTC ID: None STC ID: G2016A
Subject Headings: Fear of God; Great Britain -- Politics and government -- 1642-1660 -- Moral and ethical aspects; Kings and rulers -- Biblical teaching;
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Location Text Standardized Text Parts of Speech
In-Text and St. Peter, (in the second Chapter of his first Epistle Generall ) asserts positively, that the King is Supreme; and the Philosopher will allow in unoquoque genere, but unum summum. So that the co-ordination which some seditious persons have so fiercely mantain'd of late, is point-blanck against, not onely Religion, but right reason. And as for the new coyn'd distinctions of the consistorian schismaticks, whereby they have done their utmost to enervate the Kings Supremacy; and with the Cardinall in King Henry the 8. dayes, who set up his Cap above the Crown; these would set up their Kirks above the King; Popery and Presbyterie, both in opinions and practice, differ in many things onely in terms ) by a Jesuiticall evasion of coordination, and suhordination; of the Kings politick capacity, and Saint Peter, (in the second Chapter of his First Epistle General) asserts positively, that the King is Supreme; and the Philosopher will allow in unoquoque genere, but Unum summum. So that the coordination which Some seditious Persons have so fiercely maintained of late, is point-black against, not only Religion, but right reason. And as for the new coined Distinctions of the consistorian Schismatics, whereby they have done their utmost to enervate the Kings Supremacy; and with the Cardinal in King Henry the 8. days, who Set up his Cap above the Crown; these would Set up their Kirks above the King; Popery and Presbytery, both in opinions and practice, differ in many things only in terms) by a Jesuitical evasion of coordination, and suhordination; of the Kings politic capacity, cc n1 np1, (p-acp dt ord n1 pp-f po31 ord n1 n1) vvz av-j, cst dt n1 vbz j; cc dt n1 vmb vvi p-acp fw-la fw-la, p-acp fw-la fw-la. av cst dt j r-crq d j n2 vhb av av-j vvn pp-f av-j, vbz av-jn p-acp, xx av-j n1, p-acp j-jn n1. cc c-acp p-acp dt av-j vvn n2 pp-f dt n1 n1, c-crq pns32 vhb vdn po32 j p-acp j dt n2 n1; cc p-acp dt n1 p-acp n1 np1 dt crd n2, r-crq vvd a-acp po31 n1 p-acp dt n1; d vmd vvi a-acp po32 np1 p-acp dt n1; n1 cc n1, d p-acp n2 cc n1, vvb p-acp d n2 av-j p-acp n2) p-acp dt j n1 pp-f n1, cc n1; pp-f dt n2 j n1,




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