Early English Printed Sermons

The vision of the vvheels seen by the prophet Ezekiel opened and applied partly at the merchants lecture in Broad-street, and partly at Stepney, on January 31, 1688/9, being the day of solemn thanksgiving to God for the great deliverance of this kingdom from popery and slavery, by his then highness the most illustrious Prince of Orange : whom God raised up to be the glorious instrument thereof / by Matthew Mead.

Location	Text	Standardized Text	Parts of Speech
In-Text	A Woman, in opposition to the Apostate Church of Rome, called the great Whore, and Mother of Harlots.	A Woman, in opposition to the Apostate Church of Rome, called the great Whore, and Mother of Harlots.	dt n1, p-acp n1 p-acp dt n1 n1 pp-f np1, vvn dt j n1, cc n1 pp-f n2.
Note 0	Rev. 17. 1, 5.	Rev. 17. 1, 5.	n1 crd crd, crd

Verse & Version	Verse Text	Text	Is a Partial Textual Segment/Note	Cosine Similarity Score	Cross Encoder Score	Okapi BM25 Score
Revelation 17.5 (AKJV)	revelation 17.5: and vpon her forehead was a name written, mystery, babylon the great, the mother of harlots, and abominations of the earth.	a woman, in opposition to the apostate church of rome, called the great whore, and mother of harlots	False	0.652	0.717	1.355
Revelation 17.5 (Geneva)	revelation 17.5: and in her forehead was a name written, a mysterie, that great babylon, that mother of whoredomes, and abominations of the earth.	a woman, in opposition to the apostate church of rome, called the great whore, and mother of harlots	False	0.625	0.457	0.322
Revelation 17.5 (ODRV)	revelation 17.5: and in her forehead a name written, mysterie: babylon the great, mother of the fornications and the abominations of the earth.	a woman, in opposition to the apostate church of rome, called the great whore, and mother of harlots	False	0.605	0.435	0.322

Location	Phrase	Citations	Outliers
Note 0	Rev. 17. 1, 5.	Revelation 17.1; Revelation 17.5