Tvvo sermons vvherein we are taught, 1. Hovv to get, 2. How to keepe, 3. How to vse a good conscience. Preached in Alldermanbury Church, London. Not heretofore published. By Robert Harris.

Harris, Robert, 1581-1658
Publisher: Printed by T B rudenell for Iohn Bartlet and are to be sold at his shop in Cheape side at the Gilded Cup
Place of Publication: London
Publication Year: 1630
Approximate Era: CharlesI
TCP ID: A02722 ESTC ID: S105942 STC ID: 12854
Subject Headings: Conscience; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 TWO SERMONS, VVHEREIN VVE are taught, 1. How to get, 2. How to keepe, 3. How to vse a good CONSCIENCE. HEB. 13. 18. Pray for vs, for we trust we haue a good Conscience in all things, willing to liue honestly. TWO SERMONS, WHEREIN WE Are taught, 1. How to get, 2. How to keep, 3. How to use a good CONSCIENCE. HEBREW. 13. 18. Pray for us, for we trust we have a good Conscience in all things, willing to live honestly. crd n2, c-crq pns12 vbr vvn, crd c-crq pc-acp vvi, crd c-crq pc-acp vvi, crd c-crq pc-acp vvi dt j n1. n1. crd crd vvb p-acp pno12, c-acp pns12 vvb pns12 vhb dt j n1 p-acp d n2, vvg pc-acp vvi av-j. (3) sermon (DIV1) 0 Image 3
1 OF the Apostles motion so much: Followeth now his reason; where, first, the Assertion, I haue a good Conscience in all things: OF the Apostles motion so much: Follows now his reason; where, First, the Assertion, I have a good Conscience in all things: pp-f dt n2 n1 av av-d: vvz av po31 n1; c-crq, ord, dt n1, pns11 vhb dt j n1 p-acp d n2: (3) sermon (DIV1) 2 Image 3
2 ] Secondly, the Euidence and confirmation, I am perswaded: ] so vpon this ground, I desire to liue honestly. ] Secondly, the Evidence and confirmation, I am persuaded: ] so upon this ground, I desire to live honestly. ] ord, dt n1 cc n1, pns11 vbm vvn: ] av p-acp d n1, pns11 vvb pc-acp vvi av-j. (3) sermon (DIV1) 2 Image 3
3 The points we note are two: The points we note Are two: dt n2 pns12 vvb vbr crd: (3) sermon (DIV1) 2 Image 3
4 First, the Apostle secures the thing (a good Conscience.) Secondly, hee rests in the confirmation of it. From the first this: First, the Apostle secures the thing (a good Conscience.) Secondly, he rests in the confirmation of it. From the First this: ord, dt n1 vvz dt n1 (dt j n1.) ord, pns31 vvz p-acp dt n1 pp-f pn31. p-acp dt ord d: (3) sermon (DIV1) 2 Image 3
5 Euery Christian should so order the matter, that hee may truly say, I haue a good Conscience: Every Christian should so order the matter, that he may truly say, I have a good Conscience: d njp vmd av vvi dt n1, cst pns31 vmb av-j vvi, pns11 vhb dt j n1: (3) sermon (DIV1) 4 Image 3
6 This the thing that must be made good, and assured; This the thing that must be made good, and assured; d dt n1 cst vmb vbi vvn j, cc vvn; (3) sermon (DIV1) 4 Image 3
7 to wit, a good conscience. Here, lest it be objected, that the point holds in such as the Apostle was, (Preachers) who must be men of Conscience, not in all; Wee, must doe two things; to wit, a good conscience. Here, lest it be objected, that the point holds in such as the Apostle was, (Preachers) who must be men of Conscience, not in all; we, must do two things; p-acp n1, dt j n1. av, cs pn31 vbb vvn, cst dt n1 vvz p-acp d c-acp dt n1 vbds, (n2) r-crq vmb vbi n2 pp-f n1, xx p-acp d; pns12, vmb vdi crd n2; (3) sermon (DIV1) 4 Image 3
8 first, see what warrant we haue for the raising; next, for practizing of the point. Our warrant for deducing a generall from this particular, is fetcht; First, see what warrant we have for the raising; next, for practicing of the point. Our warrant for deducing a general from this particular, is fetched; ord, vvb r-crq vvb pns12 vhb p-acp dt n-vvg; ord, p-acp vvg pp-f dt n1. np1 vvb p-acp vvg dt n1 p-acp d j, vbz vvn; (3) sermon (DIV1) 4 Image 3
9 first, from the end and vse of the word in generall, namely, our instruction, as appeares, Rom. 15.4. and 2 Tim. 3.16. Euery Christian should so order the matter, that hee may truly say, I haue a good Conscience: First, from the end and use of the word in general, namely, our instruction, as appears, Rom. 15.4. and 2 Tim. 3.16. Every Christian should so order the matter, that he may truly say, I have a good Conscience: ord, p-acp dt n1 cc n1 pp-f dt n1 p-acp n1, av, po12 n1, c-acp vvz, np1 crd. cc crd np1 crd. d njp vmd av vvi dt n1, cst pns31 vmb av-j vvi, pns11 vhb dt j n1: (3) sermon (DIV1) 4 Image 3
10 This the thing that must be made good, and assured; This the thing that must be made good, and assured; d dt n1 cst vmb vbi vvn j, cc vvn; (3) sermon (DIV1) 5 Image 3
11 to wit, a good conscience. Here, lest it be objected, that the point holds in such as the Apostle was, (Preachers) who must be men of Conscience, not in all; Wee, must doe two things; to wit, a good conscience. Here, lest it be objected, that the point holds in such as the Apostle was, (Preachers) who must be men of Conscience, not in all; we, must do two things; p-acp n1, dt j n1. av, cs pn31 vbb vvn, cst dt n1 vvz p-acp d c-acp dt n1 vbds, (n2) r-crq vmb vbi n2 pp-f n1, xx p-acp d; pns12, vmb vdi crd n2; (3) sermon (DIV1) 5 Image 3
12 first, see what warrant we haue for the raising; next, for practizing of the point. Our warrant for deducing a generall from this particular, is fetcht; First, see what warrant we have for the raising; next, for practicing of the point. Our warrant for deducing a general from this particular, is fetched; ord, vvb r-crq vvb pns12 vhb p-acp dt n-vvg; ord, p-acp vvg pp-f dt n1. np1 vvb p-acp vvg dt n1 p-acp d j, vbz vvn; (3) sermon (DIV1) 5 Image 3
13 first, from the end and vse of the word in generall, namely, our instruction, as appeares, Rom. 15.4. and 2 Tim. 3.16. First, from the end and use of the word in general, namely, our instruction, as appears, Rom. 15.4. and 2 Tim. 3.16. ord, p-acp dt n1 cc n1 pp-f dt n1 p-acp n1, av, po12 n1, c-acp vvz, np1 crd. cc crd np1 crd. (3) sermon (DIV1) 5 Image 3
14 Secondly, from that generall precept of this Apostle, Phil. 4.8, 9. Furthermore, brethren, whatsoeuer things are true, whatsoeuer things are honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things pertaine to loue, whatsoeuer things are of good report, Secondly, from that general precept of this Apostle, Philip 4.8, 9. Furthermore, brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, whatsoever things Are of good report, ord, p-acp cst j n1 pp-f d n1, np1 crd, crd av, n2, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vvi p-acp n1, r-crq n2 vbr pp-f j n1, (3) sermon (DIV1) 6 Image 3
15 if there be any vertue, if there be any praise, thinke on these things, Which yee haue both learned, if there be any virtue, if there be any praise, think on these things, Which ye have both learned, cs pc-acp vbb d n1, cs pc-acp vbb d n1, vvb p-acp d n2, r-crq pn22 vhb av-d vvn, (3) sermon (DIV1) 6 Image 3
16 and receiued, and heard, and seene in mee: those things doe, and the God of peace shall be with you. and received, and herd, and seen in me: those things do, and the God of peace shall be with you. cc vvn, cc vvn, cc vvn p-acp pno11: d n2 vdb, cc dt n1 pp-f n1 vmb vbi p-acp pn22. (3) sermon (DIV1) 6 Image 3
17 Thirdly, from the like president, Heb. 13.5, 6. Let your conuersation be without couetousnesse, and be content with those things that yee haue: Thirdly, from the like president, Hebrew 13.5, 6. Let your Conversation be without covetousness, and be content with those things that ye have: ord, p-acp dt j n1, np1 crd, crd vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 cst pn22 vhb: (3) sermon (DIV1) 7 Image 3
18 for hee hath said, I will not faile thee, neither forsake thee: for he hath said, I will not fail thee, neither forsake thee: c-acp pns31 vhz vvn, pns11 vmb xx vvi pno21, av-dx vvi pno21: (3) sermon (DIV1) 7 Image 3
19 So that we may baldly say, The Lord is my helper, neither will I feare what man can doe vnto me. So that we may baldly say, The Lord is my helper, neither will I Fear what man can do unto me. av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, av-dx vmb pns11 vvi r-crq n1 vmb vdi p-acp pno11. (3) sermon (DIV1) 7 Image 3
20 Whence the inference is to all from one, Ioshuah. Whence the Inference is to all from one, Joshua. c-crq dt n1 vbz pc-acp d p-acp crd, np1. (3) sermon (DIV1) 7 Image 3
21 Fourthly, from Reason, though examples (as examples) simply binde not, yet reason and precept (that is to say, the Law of Nature and of God) doe binde: Fourthly, from Reason, though Examples (as Examples) simply bind not, yet reason and precept (that is to say, the Law of Nature and of God) do bind: ord, p-acp n1, cs n2 (c-acp n2) av-j vvb xx, av n1 cc n1 (cst vbz pc-acp vvi, dt n1 pp-f n1 cc pp-f np1) vdb vvi: (3) sermon (DIV1) 8 Image 3
22 and therefore, when the Example is grounded vpon common equity, and hath nothing priuate in it (vnlesse haply for degree onely) and is backt by precept, then it's binding. and Therefore, when the Exampl is grounded upon Common equity, and hath nothing private in it (unless haply for degree only) and is backed by precept, then it's binding. cc av, c-crq dt n1 vbz vvn p-acp j n1, cc vhz pix j-jn p-acp pn31 (cs av p-acp n1 av-j) cc vbz vvn p-acp n1, av pn31|vbz vvg. (3) sermon (DIV1) 8 Image 3
23 Now thus stands the case here: Now thus Stands the case Here: av av vvz dt n1 av: (3) sermon (DIV1) 8 Image 3
24 First, A man, as he is rationall (much more as he is a Christian) is to regard his Conscience. First, A man, as he is rational (much more as he is a Christian) is to regard his Conscience. ord, dt n1, c-acp pns31 vbz j (av-d dc c-acp pns31 vbz dt njp) vbz pc-acp vvi po31 n1. (3) sermon (DIV1) 8 Image 3
25 Secondly, the Apostle, not onely in his Ministery, but in all other Relations and passages of life, minded this, Acts 23.1. & 24.16. nay, further, as his life was rifled into by the aduersaries, with his Doctrine; Secondly, the Apostle, not only in his Ministry, but in all other Relations and passages of life, minded this, Acts 23.1. & 24.16. nay, further, as his life was rifled into by the Adversaries, with his Doctrine; ord, dt n1, xx av-j p-acp po31 n1, cc-acp p-acp d j-jn n2 cc n2 pp-f n1, vvn d, n2 crd. cc crd. uh-x, av-jc, c-acp po31 n1 vbds vvn p-acp p-acp dt n2, p-acp po31 n1; (3) sermon (DIV1) 8 Image 3
26 so he Apologizes for that, with this, and grounds his perswasion, as much vpon his Christian liuing, as his faithfull preaching. so he Apologizes for that, with this, and grounds his persuasion, as much upon his Christian living, as his faithful preaching. av pns31 vvz p-acp d, p-acp d, cc n2 po31 n1, c-acp d p-acp po31 njp n1, c-acp po31 j vvg. (3) sermon (DIV1) 8 Image 3
27 Lastly, the precept reaches all, as well as Preachers: and there's as good reason, why we as well as they, should assure conscience. Lastly, the precept reaches all, as well as Preachers: and there's as good reason, why we as well as they, should assure conscience. ord, dt n1 vvz d, c-acp av c-acp n2: cc pc-acp|vbz p-acp j n1, c-crq pns12 p-acp av c-acp pns32, vmd vvi n1. (3) sermon (DIV1) 8 Image 3
28 For the first, the precept is no lesse large, then plain; first, for getting: secondly, keeping: For the First, the precept is no less large, then plain; First, for getting: secondly, keeping: p-acp dt ord, dt n1 vbz av-dx av-dc j, av j; ord, p-acp vvg: ord, vvg: (3) sermon (DIV1) 8 Image 3
29 thirdly, vsing of a good Conscience. For getting: we are called vpon to wash the heart, Ierem. 4.14. To wash off all filthinesse of spirit, 2 Cor. 7.1. Thirdly, using of a good Conscience. For getting: we Are called upon to wash the heart, Jeremiah 4.14. To wash off all filthiness of Spirit, 2 Cor. 7.1. ord, vvg pp-f dt j n1. p-acp vvg: pns12 vbr vvn p-acp pc-acp vvi dt n1, np1 crd. p-acp vvi a-acp d n1 pp-f n1, crd np1 crd. (3) sermon (DIV1) 8 Image 3
30 to study vniuersall holinesse, 1 Thes. 5. and the end of the Commandement is, a good Conscience, 1 Tim. 〈 ◊ 〉. 5. Secondly, for keeping: to study universal holiness, 1 Thebes 5. and the end of the Commandment is, a good Conscience, 1 Tim. 〈 ◊ 〉. 5. Secondly, for keeping: pc-acp vvi j n1, crd np1 crd cc dt n1 pp-f dt n1 vbz, dt j n1, crd np1 〈 sy 〉. crd ord, p-acp vvg: (3) sermon (DIV1) 9 Image 3
31 Salomo•a addresses himselfe to all and each particular, Pr. 04.23. Thirdly, for vsing: Heb. 10.22. In all our approaches to God, wee must wash the Conscience, as the Iewes did their flesh and rayment. For the second: Salomo•a Addresses himself to all and each particular, Pr 04.23. Thirdly, for using: Hebrew 10.22. In all our Approaches to God, we must wash the Conscience, as the Iewes did their Flesh and raiment. For the second: uh n2 px31 p-acp d cc d j, np1 crd. ord, p-acp vvg: np1 crd. p-acp d po12 n2 p-acp np1, pns12 vmb vvi dt n1, c-acp dt npg1 vdd po32 n1 cc n1. p-acp dt ord: (3) sermon (DIV1) 10 Image 3
32 1. Equity, 2. Necessity, 3. Vtility perswade the practice: First, wee are dependant, and therefore accountable as well as Pauls; soules we haue receiued, 1. Equity, 2. Necessity, 3. Utility persuade the practice: First, we Are dependant, and Therefore accountable as well as Paul's; Souls we have received, crd n1, crd n1, crd n1 vvb dt n1: ord, pns12 vbr j-jn, cc av j c-acp av c-acp npg1; n2 pns12 vhb vvn, (3) sermon (DIV1) 12 Image 3
33 and for a soule and spirit must euery one answer: Lawes we haue also receiued, and by Law we must be iudged; and for a soul and Spirit must every one answer: Laws we have also received, and by Law we must be judged; cc p-acp dt n1 cc n1 vmb d crd n1: n2 pns12 vhb av vvn, cc p-acp n1 pns12 vmb vbi vvn; (3) sermon (DIV1) 12 Image 3
34 we are vnder the same Iudge, the same Law, the same censure that others be, and must hold vp our hands at the same barre; we Are under the same Judge, the same Law, the same censure that Others be, and must hold up our hands At the same bar; pns12 vbr p-acp dt d n1, dt d n1, dt d n1 cst n2-jn vbb, cc vmb vvi a-acp po12 n2 p-acp dt d n1; (3) sermon (DIV1) 12 Image 3
35 and therefore must haue the same thoughts, and care of Conscience: Books must be compared, Gods and ours, Originall, and counterpane; and Therefore must have the same thoughts, and care of Conscience: Books must be compared, God's and ours, Original, and counterpane; cc av vmb vhi dt d n2, cc n1 pp-f n1: n2 vmb vbi vvn, n2 cc png12, j-jn, cc n1; (3) sermon (DIV1) 12 Image 3
36 therefore we also must haue our Bookes fairely kept, and a readinesse. Secondly, there lyes the same necessity vpon vs, as vpon Pauls, of securing Conscience: Therefore we also must have our Books fairly kept, and a readiness. Secondly, there lies the same necessity upon us, as upon Paul's, of securing Conscience: av pns12 av vmb vhi po12 n2 av-j vvn, cc dt n1. ord, pc-acp vvz dt d n1 p-acp pno12, c-acp p-acp npg1, pp-f vvg n1: (3) sermon (DIV1) 12 Image 3
37 for first, if we looke inward, wee shall finde our hearts as crazy, our graces as feeble, our peace as vnsettled, as theirs: for First, if we look inward, we shall find our hearts as crazy, our graces as feeble, our peace as unsettled, as theirs: c-acp ord, cs pns12 vvb j, pns12 vmb vvi po12 n2 p-acp j, po12 n2 p-acp j, po12 n1 p-acp j-vvn, c-acp png32: (3) sermon (DIV1) 13 Image 3
38 and on the other side, our secret guile, and guilt, and pride, and vnbeliefe, as great as theirs. and on the other side, our secret guile, and guilt, and pride, and unbelief, as great as theirs. cc p-acp dt j-jn n1, po12 j-jn n1, cc n1, cc n1, cc n1, c-acp j c-acp png32. (3) sermon (DIV1) 13 Image 3
39 And next, if we looke outward; And next, if we look outward; cc ord, cs pns12 vvb j; (3) sermon (DIV1) 13 Image 3
40 wee finde the world the world still, that's a Sea, our life a warfare, wicked men as busie with others consciences as euer; we find the world the world still, that's a Sea, our life a warfare, wicked men as busy with Others Consciences as ever; pns12 vvb dt n1 dt n1 av, d|vbz dt n1, po12 n1 dt n1, j n2 p-acp j p-acp ng2-jn n2 c-acp av; (3) sermon (DIV1) 13 Image 3
41 the Diuell as malicious as euer; troubles without, terrours within, as stirring as euer: the devil as malicious as ever; Troubles without, terrors within, as stirring as ever: dt n1 c-acp j c-acp av; n2 p-acp, n2 a-acp, c-acp vvg a-acp av: (3) sermon (DIV1) 13 Image 3
42 in short, as much vse and neede of a good Conscience now, as 1000. yeeres agoe; in short, as much use and need of a good Conscience now, as 1000. Years ago; p-acp j, c-acp av-d vvi cc n1 pp-f dt j n1 av, c-acp crd n2 av; (3) sermon (DIV1) 13 Image 3
43 a Preacher may stand somewhat higher then our selues, but wee are in the same stormes, there's none other difference. a Preacher may stand somewhat higher then our selves, but we Are in the same storms, there's none other difference. dt n1 vmb vvi av jc cs po12 n2, cc-acp pns12 vbr p-acp dt d n2, pc-acp|vbz pix j-jn n1. (3) sermon (DIV1) 13 Image 3
44 Thirdly, It will quit cost for vs also, to get good consciences: for, these are the preseruers of all graces; Thirdly, It will quit cost for us also, to get good Consciences: for, these Are the preservers of all graces; ord, pn31 vmb vvi n1 p-acp pno12 av, pc-acp vvi j n2: c-acp, d vbr dt n2 pp-f d n2; (3) sermon (DIV1) 14 Image 3
45 the Conscience is that bottome that containes all our treasure; that casket that holds all our Iewels; the Conscience is that bottom that contains all our treasure; that casket that holds all our Jewels; dt n1 vbz d n1 cst vvz d po12 n1; d n1 cst vvz d po12 n2; (3) sermon (DIV1) 14 Image 3
46 if this miscarry, farewell faith, hope, patience, courage, truth, all. Secondly, Conscience is the root of all our comfort: if this miscarry, farewell faith, hope, patience, courage, truth, all. Secondly, Conscience is the root of all our Comfort: cs d vvb, uh-n n1, n1, n1, n1, n1, d. ord, n1 vbz dt n1 pp-f d po12 n1: (3) sermon (DIV1) 14 Image 3
47 the fruit of righteousnesse (saith Esay ) is peace: the fruit of righteousness (Says Isaiah) is peace: dt n1 pp-f n1 (vvz np1) vbz n1: (3) sermon (DIV1) 14 Image 3
48 out of a cleere conscience, issue those sweet streames of ioy, comfort, &c. Thirdly, Conscience is the antidote against all poy soned crosses; out of a clear conscience, issue those sweet streams of joy, Comfort, etc. Thirdly, Conscience is the antidote against all poy soned Crosses; av pp-f dt j n1, vvb d j n2 pp-f n1, n1, av ord, n1 vbz dt n1 p-acp d n1 j-vvn n2; (3) sermon (DIV1) 14 Image 3
49 it is the sting that is in our consciences, that steeles all our crosses, and makes them stinging; it is the sting that is in our Consciences, that steels all our Crosses, and makes them stinging; pn31 vbz dt n1 cst vbz p-acp po12 n2, cst vvz d po12 n2, cc vvz pno32 vvg; (3) sermon (DIV1) 14 Image 3
50 there's little mudde raised in the soule, where the conscience is cleere and pure. there's little mud raised in the soul, where the conscience is clear and pure. pc-acp|vbz j n1 vvn p-acp dt n1, c-crq dt n1 vbz j cc j. (3) sermon (DIV1) 14 Image 3
51 Fourthly, Conscience is the bulwarke, and wall of brasse, that keepes off all inuasions and assaults, Ephis. 6. By this a man raignes ouer all tribulations, Row. 8. and is enabled to looke flames in the face, Lyons in the face, raylers in the face, slanderers in the face, Diuels in the face, God in the face, with an vndaunted countenance, • Iohn 3.21. & 4 17. On the other side, take away conscience, and you plucke vp the sluces, and pull downe the bankes, you let out the soule into all licentiousnesse; Fourthly, Conscience is the bulwark, and wall of brass, that keeps off all invasions and assaults, Ephesus. 6. By this a man reigns over all tribulations, Row. 8. and is enabled to look flames in the face, Lyons in the face, railers in the face, slanderers in the face, Devils in the face, God in the face, with an undaunted countenance, • John 3.21. & 4 17. On the other side, take away conscience, and you pluck up the sluices, and pull down the banks, you let out the soul into all licentiousness; ord, n1 vbz dt n1, cc n1 pp-f n1, cst vvz a-acp d n2 cc n2, fw-la. crd p-acp d dt n1 vvz p-acp d n2, vvb. crd cc vbz vvn pc-acp vvi n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, np1 p-acp dt n1, p-acp dt j n1, • np1 crd. cc crd crd p-acp dt j-jn n1, vvb av n1, cc pn22 vvb a-acp dt n2, cc vvb a-acp dt n2, pn22 vvb av dt n1 p-acp d n1; (3) sermon (DIV1) 15 Image 3
52 for what bounds hath the ingenuous spirit, when feare and shame (the immediate issues of conscience) are gone? where will a man stay? Man without conscience, is a wilde horse without bridle; for what bounds hath the ingenuous Spirit, when Fear and shame (the immediate issues of conscience) Are gone? where will a man stay? Man without conscience, is a wild horse without bridle; p-acp r-crq n2 vhz dt j n1, c-crq n1 cc n1 (dt j n2 pp-f n1) vbr vvn? q-crq vmb dt n1 vvi? n1 p-acp n1, vbz dt j n1 p-acp n1; (3) sermon (DIV1) 16 Image 3
53 the life and heart is filled with sinne, after sinne comes guilt (from that light that's left) thence tormentfull shame, feare, anguish; the life and heart is filled with sin, After sin comes guilt (from that Light that's left) thence tormentful shame, Fear, anguish; dt n1 cc n1 vbz vvn p-acp n1, p-acp n1 vvz n1 (p-acp d n1 cst|vbz j) av j n1, vvb, n1; (3) sermon (DIV1) 16 Image 3
54 hence the least noyse affrights him, the least crosle stings him, the least danger appales him; hence the least noise affrights him, the least crosle stings him, the least danger appalls him; av dt ds n1 vvz pno31, dt ds n1 vvz pno31, dt ds n1 vvz pno31; (3) sermon (DIV1) 16 Image 3
55 in short, rest there's none, peace none, courage none, comfort none; but conscience rages like an aking tooth: in short, rest there's none, peace none, courage none, Comfort none; but conscience rages like an aching tooth: p-acp j, n1 pc-acp|vbz pix, n1 pix, n1 pix, vvb pix; cc-acp n1 vvz av-j dt j-vvg n1: (3) sermon (DIV1) 16 Image 3
56 a man eates in paine, drinks in feare; a man eats in pain, drinks in Fear; dt n1 vvz p-acp n1, vvz p-acp n1; (3) sermon (DIV1) 16 Image 3
57 dares not goe abroad, dares not goe to bed, dares not sleepe, lest his dreames should proue terrible; dares not go abroad, dares not go to Bed, dares not sleep, lest his dreams should prove terrible; vvz xx vvi av, vvz xx vvi p-acp n1, vvz xx vvi, cs po31 n2 vmd vvi j; (3) sermon (DIV1) 16 Image 3
58 dares not wake, lest his wounds should bleed againe, and his watchfull cares and feares recoyle. dares not wake, lest his wounds should bleed again, and his watchful Cares and fears recoil. vvz xx vvi, cs po31 n2 vmd vvi av, cc po31 j n2 cc n2 vvi. (3) sermon (DIV1) 16 Image 3
59 By this little said, you see how it imports vs all, as well as S. Paul, to conno this lesson, By this little said, you see how it imports us all, as well as S. Paul, to conno this Lesson, p-acp d j vvd, pn22 vvb c-crq pn31 vvz pno12 d, c-acp av c-acp np1 np1, p-acp fw-la d n1, (3) sermon (DIV1) 16 Image 3
60 and to say readily, I, and I, and I, and euery I, haue a good conscience. and to say readily, I, and I, and I, and every I, have a good conscience. cc pc-acp vvi av-j, pns11, cc pns11, cc pns11, cc d pns11, vhb dt j n1. (3) sermon (DIV1) 16 Image 3
61 But all that can be said, is but an empty discourse, and a contemplation farre off from the matter; But all that can be said, is but an empty discourse, and a contemplation Far off from the matter; p-acp d cst vmb vbi vvn, vbz p-acp dt j n1, cc dt n1 av-j a-acp p-acp dt n1; (3) sermon (DIV1) 16 Image 3
62 for the truth is, no man can tell what the benefit of a good, what the misery of a bad conscience is, for the truth is, no man can tell what the benefit of a good, what the misery of a bad conscience is, p-acp dt n1 vbz, dx n1 vmb vvi r-crq dt n1 pp-f dt j, r-crq dt n1 pp-f dt j n1 vbz, (3) sermon (DIV1) 16 Image 3
63 but he who hath felt both; but he who hath felt both; cc-acp pns31 r-crq vhz vvn d; (3) sermon (DIV1) 16 Image 3
64 that man is but a stranger to himselfe, and to conscience, that doth not apprehend a thousand times more, that man is but a stranger to himself, and to conscience, that does not apprehend a thousand times more, d n1 vbz p-acp dt n1 p-acp px31, cc p-acp n1, cst vdz xx vvi dt crd n2 av-dc, (3) sermon (DIV1) 16 Image 3
65 then hee can vtter in this kinde. then he can utter in this kind. cs pns31 vmb vvi p-acp d n1. (3) sermon (DIV1) 16 Image 3
66 It suffices to say, that no man knowes the badnesse of a bad, the goodnesse of a good conscience, It Suffices to say, that no man knows the badness of a bad, the Goodness of a good conscience, pn31 vvz pc-acp vvi, cst dx n1 vvz dt n1 pp-f dt j, dt n1 pp-f dt j n1, (3) sermon (DIV1) 16 Image 3
67 but onely he that hath felt the weight of that, and worth of this; but only he that hath felt the weight of that, and worth of this; cc-acp av-j pns31 cst vhz vvn dt n1 pp-f d, cc n1 pp-f d; (3) sermon (DIV1) 16 Image 3
68 and hee that knowes least experimentally & feelingly, knowes more then his tongue, face, eyes, hands, bones can vtter, and he that knows least experimentally & feelingly, knows more then his tongue, face, eyes, hands, bones can utter, cc pns31 cst vvz av-ds av-j cc av-vvg, vvz av-dc cs po31 n1, n1, n2, n2, n2 vmb vvi, (3) sermon (DIV1) 16 Image 3
69 though they speake all at once, as vsually they doe, when Conscience workes strongly. But I passe to application; though they speak all At once, as usually they do, when Conscience works strongly. But I pass to application; cs pns32 vvb d p-acp a-acp, c-acp av-j pns32 vdb, c-crq n1 vvz av-j. p-acp pns11 vvb p-acp n1; (3) sermon (DIV1) 16 Image 3
70 where, first, three sorts come to be taxed: secondly, all to be taught. where, First, three sorts come to be taxed: secondly, all to be taught. c-crq, ord, crd n2 vvb pc-acp vbi vvn: ord, d pc-acp vbi vvn. (3) sermon (DIV1) 16 Image 3
71 For first, if all should aime at this, to say (and to say truely) My Conscience is good, three sorts of men are farre wide of the marke. For First, if all should aim At this, to say (and to say truly) My Conscience is good, three sorts of men Are Far wide of the mark. p-acp ord, cs d vmd vvi p-acp d, pc-acp vvi (cc pc-acp vvi av-j) po11 n1 vbz j, crd n2 pp-f n2 vbr av-j j pp-f dt n1. (3) sermon (DIV1) 17 Image 3
72 First, they who neuer trouble their thoughts with conscience at all; credit, wealth, friends theyle secure, if they can: First, they who never trouble their thoughts with conscience At all; credit, wealth, Friends theyle secure, if they can: ord, pns32 r-crq av vvb po32 n2 p-acp n1 p-acp d; n1, n1, n2 pns32|vmb vvi, cs pns32 vmb: (3) sermon (DIV1) 18 Image 3
73 but for conscience, tis onely a name, a scarcrow to affright children withall; but no wise man will stand vpon that: but for conscience, this only a name, a scarecrow to affright children withal; but no wise man will stand upon that: cc-acp p-acp n1, pn31|vbz av-j dt n1, dt n1 pc-acp vvi n2 av; cc-acp dx j n1 vmb vvi p-acp d: (3) sermon (DIV1) 18 Image 3
74 and lest they should seeme madde, they plead reason for their practice. First, there's no man liuing, but hee straines and dispenceth with conscience in some things: take me the best Preachers; and lest they should seem mad, they plead reason for their practice. First, there's no man living, but he strains and dispenceth with conscience in Some things: take me the best Preachers; cc cs pns32 vmd vvi j, pns32 vvb n1 p-acp po32 n1. ord, pc-acp|vbz dx n1 vvg, cc-acp pns31 n2 cc vvz p-acp n1 p-acp d n2: vvb pno11 dt js n2; (3) sermon (DIV1) 18 Image 3
75 doe not they speake, yeelde, walke contrary to conscience, in some things? Name me your best Christians: do not they speak, yield, walk contrary to conscience, in Some things? Name me your best Christians: vdb xx pns32 vvi, vvb, vvb j-jn p-acp n1, p-acp d n2? n1 pno11 po22 js np1: (3) sermon (DIV1) 19 Image 3
76 doe they not know censuring, enuy, &c. to bee naught? doe not they speake against some sometimes, whom in their consciences they know to be better men then themselues, do they not know censuring, envy, etc. to be nought? do not they speak against Some sometime, whom in their Consciences they know to be better men then themselves, vdb pns32 xx vvi vvg, n1, av pc-acp vbi pi? vdb xx pns32 vvi p-acp d av, ro-crq p-acp po32 n2 pns32 vvb pc-acp vbi jc n2 av px32, (3) sermon (DIV1) 19 Image 3
77 and so of all the rest? Thus they plead in the first place: and so of all the rest? Thus they plead in the First place: cc av pp-f d dt n1? av pns32 vvb p-acp dt ord n1: (3) sermon (DIV1) 19 Image 3
78 but this is a wilfull delusion, for first, What if all the world ranne wilde? Noth will be Noah, vpright in his generation still. but this is a wilful delusion, for First, What if all the world ran wild? Noth will be Noah, upright in his generation still. cc-acp d vbz dt j n1, p-acp ord, r-crq cs d dt n1 vvd j? zz vmb vbi np1, av-j p-acp po31 n1 av. (3) sermon (DIV1) 20 Image 3
79 Secondly, Is it well to straine? If not, wilt thou be naught for company. Secondly, Is it well to strain? If not, wilt thou be nought for company. ord, vbz pn31 av pc-acp vvi? cs xx, vm2 pns21 vbi pix p-acp n1. (3) sermon (DIV1) 20 Image 3
80 Thirdly, Thou art deceiued, there is many a Paul, Luk. 1.6. Zacharie, Elizah, that walke in all the Commandements of God, Thirdly, Thou art deceived, there is many a Paul, Luk. 1.6. Zacharias, Elizah, that walk in all the commandments of God, ord, pns21 vb2r vvn, pc-acp vbz d dt np1, np1 crd. np1, np1, cst vvb p-acp d dt n2 pp-f np1, (3) sermon (DIV1) 20 Image 3
81 and would not purposely liue in the least allowance of the least sinne, for all the world. and would not purposely live in the least allowance of the least sin, for all the world. cc vmd xx av vvi p-acp dt ds n1 pp-f dt ds n1, p-acp d dt n1. (3) sermon (DIV1) 20 Image 3
82 But yet they doe so? First, if vpright, they doe not so; if they doe so, they be not vpright: But yet they do so? First, if upright, they do not so; if they do so, they be not upright: p-acp av pns32 vdb av? ord, cs av-j, pns32 vdb xx av; cs pns32 vdb av, pns32 vbb xx av-j: (3) sermon (DIV1) 20 Image 3
83 indeed the most vpright knowes but in part, loues but in part; he may sinne, because he knowes it not to be sinne; indeed the most upright knows but in part, loves but in part; he may sin, Because he knows it not to be sin; av dt av-ds av-j vvz p-acp p-acp n1, vvz p-acp p-acp n1; pns31 vmb n1, c-acp pns31 vvz pn31 xx pc-acp vbi n1; (3) sermon (DIV1) 20 Image 3
84 hee may sinne againe, being surprized in some one particular, Gal. 6. against his generall purpose. he may sin again, being surprised in Some one particular, Gal. 6. against his general purpose. pns31 vmb vvi av, vbg vvn p-acp d crd j, np1 crd p-acp po31 j n1. (3) sermon (DIV1) 20 Image 3
85 Thirdly, he may be yoakt as S. Paul was, with those inward buffetings that may make his heart ake, Thirdly, he may be yoked as S. Paul was, with those inward buffetings that may make his heart ache, ord, pns31 vmb vbi vvn p-acp n1 np1 vbds, p-acp d j n2-vvg cst vmb vvi po31 n1 vvi, (3) sermon (DIV1) 20 Image 3
86 and his soule to cry out, Oh wretched man that I am, &c. Rom 7. But if thou thinkest that any vpright man can thus resolue, I doe, and his soul to cry out, O wretched man that I am, etc. Rom 7. But if thou Thinkest that any upright man can thus resolve, I do, cc po31 n1 pc-acp vvi av, uh j n1 cst pns11 vbm, av np1 crd cc-acp cs pns21 vv2 cst d av-j n1 vmb av vvi, pns11 vdb, (3) sermon (DIV1) 20 Image 3
87 or may know, this course I line in, to be sinnefull, and yet I must not, I will not taken tice of it, make conscience of it, thou errest; or may know, this course I line in, to be sinful, and yet I must not, I will not taken tice of it, make conscience of it, thou errest; cc vmb vvi, d n1 pns11 vvi p-acp, pc-acp vbi j, cc av pns11 vmb xx, pns11 vmb xx vvn vvi pp-f pn31, vvb n1 pp-f pn31, pns21 vv2; (3) sermon (DIV1) 20 Image 3
88 a godly man cannot thus sinne, and resolue. Secondly, whoso doth, decieues himselfe, sames 1. If any man seeme religious, and make; a godly man cannot thus sin, and resolve. Secondly, whoso does, decieues himself, sames 1. If any man seem religious, and make; dt j n1 vmbx av n1, cc vvi. ord, r-crq vdz, vvz px31, d crd cs d n1 vvi j, cc vvi; (3) sermon (DIV1) 20 Image 3
89 not conscience of euery sinne (euen to a word) he deceiues himselfe; be not thou so deceiued. not conscience of every sin (even to a word) he deceives himself; be not thou so deceived. xx n1 pp-f d n1 (av-j p-acp dt n1) pns31 vvz px31; vbb xx pns21 av vvn. (3) sermon (DIV1) 20 Image 3
90 But Conscience is like the eye; But Conscience is like the eye; p-acp n1 vbz av-j dt n1; (3) sermon (DIV1) 21 Image 3
91 if one begin to salue it, or to meddle with it, there is no end, a man shall nener inioy himselfe, if one begin to salve it, or to meddle with it, there is no end, a man shall nener enjoy himself, cs pi vvb pc-acp vvi pn31, cc pc-acp vvi p-acp pn31, pc-acp vbz dx n1, dt n1 vmb av-x vvi px31, (3) sermon (DIV1) 21 Image 3
92 but there will be scruple vpon scruple, feare after feare, sinne vpon sinne; tis an endlesse taske to purge the Conscience, I answer, but there will be scruple upon scruple, Fear After Fear, sin upon sin; this an endless task to purge the Conscience, I answer, cc-acp a-acp vmb vbi n1 p-acp n1, vvb p-acp n1, n1 p-acp n1; pn31|vbz dt j n1 pc-acp vvi dt n1, pns11 vvb, (3) sermon (DIV1) 21 Image 3
93 First, the question is not, how painefull it is, but how needfull? there is smart and trouble in searching wounds, yet they must be searched. Secondly, the matter is feizable: First, the question is not, how painful it is, but how needful? there is smart and trouble in searching wounds, yet they must be searched. Secondly, the matter is feizable: ord, dt n1 vbz xx, c-crq j pn31 vbz, cc-acp c-crq j? pc-acp vbz n1 cc n1 p-acp j-vvg n2, av pns32 vmb vbi vvn. ord, dt n1 vbz j: (3) sermon (DIV1) 22 Image 3
94 S. Paul by trauell may arriue at this happy hauen, first, I haue a cleere, secondly, I haue a good Conscience. S. Paul by travel may arrive At this happy Haven, First, I have a clear, secondly, I have a good Conscience. n1 np1 p-acp n1 vmb vvi p-acp d j n1, ord, pns11 vhb dt j, ord, pns11 vhb dt j n1. (3) sermon (DIV1) 23 Image 3
95 Thirdly, dead flesh is not the best flesh, nor conscience awakened, the worst conscience. Thirdly, dead Flesh is not the best Flesh, nor conscience awakened, the worst conscience. ord, j n1 vbz xx dt js n1, ccx n1 vvn, dt js n1. (3) sermon (DIV1) 24 Image 3
96 Fourthly, though Physicke for the time stirre humours, and playsters cause smart, yet both that and this tend to health and ease: Fourthly, though Physic for the time stir humours, and plasters cause smart, yet both that and this tend to health and ease: ord, cs n1 p-acp dt n1 vvb n2, cc n2 vvb j, av d d cc d vvb p-acp n1 cc n1: (3) sermon (DIV1) 25 Image 3
97 so thinke of the present troubles and sits of conscience. O, but he that will stand vpon Conscience in this age, shall dye a begger, so think of the present Troubles and sits of conscience. Oh, but he that will stand upon Conscience in this age, shall die a beggar, av vvb pp-f dt j n2 cc vvz pp-f n1. uh, cc-acp pns31 cst vmb vvi p-acp n1 p-acp d n1, vmb vvi dt n1, (3) sermon (DIV1) 25 Image 3
98 or be begd for a foole, he shall haue trickes enow put vpon him, if he be so tender? or be begged for a fool, he shall have tricks enough put upon him, if he be so tender? cc vbi vvn p-acp dt n1, pns31 vmb vhi n2 av-d vvn p-acp pno31, cs pns31 vbb av j? (3) sermon (DIV1) 26 Image 3
99 I answer, first, what if it were so? a man had better fast then ear poyson; I answer, First, what if it were so? a man had better fast then ear poison; pns11 vvb, ord, r-crq cs pn31 vbdr av? dt n1 vhd jc av-j cs n1 n1; (3) sermon (DIV1) 27 Image 3
100 begge, starue, pine, then sell his conscience: Aske them in Hell, aske them that are vpon this racke, they will say so: beg, starve, pine, then fell his conscience: Ask them in Hell, ask them that Are upon this rack, they will say so: vvb, vvb, vvb, av vvb po31 n1: vvb pno32 p-acp n1, vvb pno32 cst vbr p-acp d n1, pns32 vmb vvi av: (3) sermon (DIV1) 27 Image 3
101 as for disgrace, I had rather haue all the world call me foole, then mine own conscience; as for disgrace, I had rather have all the world call me fool, then mine own conscience; c-acp p-acp n1, pns11 vhd av-c vhi d dt n1 vvb pno11 n1, cs po11 d n1; (3) sermon (DIV1) 27 Image 3
102 and conscience will befoole me, if I sell heauen for earth, kernels for shells, pearlos for pibbles. and conscience will befool me, if I fell heaven for earth, kernels for shells, pearlos for pebbles. cc n1 vmb n1 pno11, cs pns11 vvb n1 p-acp n1, n2 p-acp n2, n2 p-acp n2. (3) sermon (DIV1) 27 Image 3
103 But, secondly, what necessity in this consequence? Why may not truth, and innocency, and conscience, maintaine and credit mee, But, secondly, what necessity in this consequence? Why may not truth, and innocency, and conscience, maintain and credit me, p-acp, ord, r-crq n1 p-acp d n1? c-crq vmb xx n1, cc n1, cc n1, vvb cc vvi pno11, (3) sermon (DIV1) 27 Image 3
104 as well as lying, coozenage, flattery, basenesse? Why should not I thinke Gods wayes as good as Satans? Thirdly, What lost Abraham, Ioseph, Daniel, Mor•ecai, Dauid, &c. by keeping a good conscience? Verily, as well as lying, cozenage, flattery, baseness? Why should not I think God's ways as good as Satan? Thirdly, What lost Abraham, Ioseph, daniel, Mor•ecai, David, etc. by keeping a good conscience? Verily, c-acp av c-acp vvg, n1, n1, n1? q-crq vmd xx pns11 vvi ng1 n2 p-acp j c-acp npg1? ord, r-crq vvd np1, np1, np1, np1, np1, av p-acp vvg dt j n1? av-j, (3) sermon (DIV1) 27 Image 3
105 if a godly man doe not thriue, conscience is not in fault: if a godly man do not thrive, conscience is not in fault: cs dt j n1 vdb xx vvi, n1 vbz xx p-acp n1: (3) sermon (DIV1) 27 Image 3
106 let him rather fault (if there be a fault) improuidence, idlenesse, pride, distrust, admixture of ill means, not conscience. let him rather fault (if there be a fault) improvidence, idleness, pride, distrust, admixture of ill means, not conscience. vvb pno31 av-c n1 (cs pc-acp vbi dt n1) n1, n1, n1, n1, n1 pp-f j-jn n2, xx n1. (3) sermon (DIV1) 27 Image 3
107 But many that made as little adoe about conscience as I doe, haue made a good end at last; But many that made as little ado about conscience as I do, have made a good end At last; p-acp d cst vvd p-acp j n1 p-acp n1 c-acp pns11 vdb, vhb vvn dt j n1 p-acp ord; (3) sermon (DIV1) 28 Image 3
108 they haue dyed without feares, or if troubled a little, vpon some satisfaction made, and some charitable workes done, all was husht and well? they have died without fears, or if troubled a little, upon Some satisfaction made, and Some charitable works done, all was hushed and well? pns32 vhb vvn p-acp n2, cc cs vvn dt j, p-acp d n1 vvd, cc d j n2 vdn, d vbds vvn cc av? (3) sermon (DIV1) 28 Image 3
109 I answer, first, thou knowest not what conscience others made in life. Secondly, Thou knowest not what secret pinches conscience giues them on their death-bed. I answer, First, thou Knowest not what conscience Others made in life. Secondly, Thou Knowest not what secret pinches conscience gives them on their deathbed. pns11 vvb, ord, pns21 vv2 xx r-crq n1 n2-jn vvn p-acp n1. ord, pns21 vv2 xx r-crq j-jn n2 n1 vvz pno32 p-acp po32 n1. (3) sermon (DIV1) 29 Image 3
110 Thirdly, Its one thing to satisfie after sinne committed: another, to sinne purposely, in presuming vpon future pardons and satisfactions. Thirdly, Its one thing to satisfy After sin committed: Another, to sin purposely, in presuming upon future Pardons and satisfactions. ord, pn31|vbz crd n1 pc-acp vvi p-acp n1 vvn: n-jn, p-acp n1 av, p-acp vvg p-acp j-jn n2 cc n2. (3) sermon (DIV1) 29 Image 3
111 Fourthly, a bleeding wound is better then that that bleeds not. Fiftly, Some men goe crying to Heauen, some goe laughing and sleeping to Hell; Fourthly, a bleeding wound is better then that that bleeds not. Fifty, some men go crying to Heaven, Some go laughing and sleeping to Hell; ord, dt j-vvg n1 vbz jc cs d cst vvz xx. ord, d n2 vvb vvg p-acp n1, d vvb vvg cc vvg p-acp n1; (3) sermon (DIV1) 29 Image 3
112 the question is not what conscience feeles most, but what is most sicke? Some Consciences as well as men, lye speechlesse before departure. the question is not what conscience feels most, but what is most sick? some Consciences as well as men, lie speechless before departure. dt n1 vbz xx r-crq n1 vvz av-ds, cc-acp q-crq vbz av-ds j? d n2 c-acp av c-acp n2, vvb j p-acp n1. (3) sermon (DIV1) 29 Image 3
113 Those are but poore shifts to put off thoughts of conscience, vpon these grounds, yet this is the first errour. A second sort; Those Are but poor shifts to put off thoughts of conscience, upon these grounds, yet this is the First error. A second sort; d vbr p-acp j n2 pc-acp vvi a-acp n2 pp-f n1, p-acp d n2, av d vbz dt ord n1. dt ord n1; (3) sermon (DIV1) 29 Image 3
114 They labour the matter of Conscience much, but how? Their worke is not to perswade their owne hearts with Saint Paul, but other mens. They labour the matter of Conscience much, but how? Their work is not to persuade their own hearts with Saint Paul, but other men's. pns32 vvb dt n1 pp-f n1 av-d, cc-acp q-crq? po32 n1 vbz xx pc-acp vvi po32 d n2 p-acp n1 np1, p-acp j-jn ng2. (3) sermon (DIV1) 30 Image 3
115 A strange folly, for a man to be more carefull of others then himselfe; to feare others, to prize others aboue himselfe: yet this is ordinary: A strange folly, for a man to be more careful of Others then himself; to Fear Others, to prize Others above himself: yet this is ordinary: dt j n1, p-acp dt n1 pc-acp vbi av-dc j pp-f n2-jn av px31; pc-acp vvi n2-jn, pc-acp vvi n2-jn p-acp px31: av d vbz j: (3) sermon (DIV1) 30 Image 3
116 Men study rather to seeme, then to be conscionable; labour more to approue themselues to others; then to their owne hearts; and this appeares thus: Men study rather to seem, then to be conscionable; labour more to approve themselves to Others; then to their own hearts; and this appears thus: n2 vvb av-c pc-acp vvi, cs pc-acp vbi j; vvb av-dc pc-acp vvi px32 p-acp n2-jn; av p-acp po32 d n2; cc d vvz av: (3) sermon (DIV1) 30 Image 3
117 First, in that they stand more vpon the forme, then the power of godlinesse. First, in that they stand more upon the Form, then the power of godliness. ord, p-acp cst pns32 vvb av-dc p-acp dt n1, cs dt n1 pp-f n1. (3) sermon (DIV1) 30 Image 3
118 Secondly, in that they set the best side outward, be more in profession then in action; better abroad then at home; Secondly, in that they Set the best side outward, be more in profession then in actium; better abroad then At home; ord, p-acp cst pns32 vvd dt js n1 j, vbb av-dc p-acp n1 av p-acp n1; jc av av p-acp n1-an; (3) sermon (DIV1) 30 Image 3
119 a farre off then at hand. To these I say but this: First, this is but Machiauels Diuinity: a Far off then At hand. To these I say but this: First, this is but Machiavels Divinity: dt av-j a-acp av p-acp n1. p-acp d pns11 vvb p-acp d: ord, d vbz p-acp npg1 n1: (3) sermon (DIV1) 30 Image 3
120 They haue not so learned Christ. Secondly, this is but the Hypocrites guise; He makes cleane the outside, he iustifies himselfe before men onely. They have not so learned christ. Secondly, this is but the Hypocrites guise; He makes clean the outside, he Justifies himself before men only. pns32 vhb xx av j np1. ord, d vbz p-acp dt n2 n1; pns31 vvz av-j dt n1-an, pns31 vvz px31 p-acp n2 av-j. (3) sermon (DIV1) 30 Image 3
121 Thirdly, this is but a childes part, who makes his mother beleeue that his sores heale, Thirdly, this is but a child's part, who makes his mother believe that his sores heal, ord, d vbz p-acp dt ng1 n1, r-crq vvz po31 n1 vvi cst po31 n2 vvi, (3) sermon (DIV1) 30 Image 3
122 when they rankle, and shewes his right hand for his left. Lastly, this is a poore remedy, to couer a broken arme with a braue scarfe: when they rankle, and shows his right hand for his left. Lastly, this is a poor remedy, to cover a broken arm with a brave scarf: c-crq pns32 vvb, cc vvz po31 j-jn n1 p-acp po31 j. ord, d vbz dt j n1, pc-acp vvi dt j-vvn n1 p-acp dt j n1: (3) sermon (DIV1) 30 Image 3
123 Alas, thou must answere Conscience, when all friends bee absent: Alas, thou must answer Conscience, when all Friends be absent: uh, pns21 vmb vvi n1, c-crq d n2 vbb j: (3) sermon (DIV1) 30 Image 3
124 time will be, when death will snatch thee from men, and Conscience will follow thee to Christs barre; time will be, when death will snatch thee from men, and Conscience will follow thee to Christ bar; n1 vmb vbi, c-crq n1 vmb vvi pno21 p-acp n2, cc n1 vmb vvi pno21 p-acp npg1 n1; (3) sermon (DIV1) 30 Image 3
125 then if thou canst not stand before thine owne heart, how wilt thou stand before him, who is greater then thy heart? Poore man, poore man! then if thou Canst not stand before thine own heart, how wilt thou stand before him, who is greater then thy heart? Poor man, poor man! av cs pns21 vm2 xx vvi p-acp po21 d n1, q-crq vm2 pns21 vvi p-acp pno31, r-crq vbz jc cs po21 n1? j n1, j n1! (3) sermon (DIV1) 30 Image 3
126 thou maist easily deceiue men, possibly deceiue thy selfe: but if thou canst not approue thy heart to God, thou art lost; thou Mayest Easily deceive men, possibly deceive thy self: but if thou Canst not approve thy heart to God, thou art lost; pns21 vm2 av-j vvi n2, av-j vvi po21 n1: cc-acp cs pns21 vm2 xx vvi po21 n1 p-acp np1, pns21 vb2r vvn; (3) sermon (DIV1) 30 Image 3
127 for him thou canst not deceiue. for him thou Canst not deceive. p-acp pno31 pns21 vm2 xx vvi. (3) sermon (DIV1) 30 Image 3
128 As for those who make bold to father all vpon Conscience, and vpon God, who wipe their impudent mouthes with the Harlot, As for those who make bold to father all upon Conscience, and upon God, who wipe their impudent mouths with the Harlot, p-acp p-acp d r-crq vvb j p-acp n1 av-d p-acp n1, cc p-acp np1, r-crq vvb po32 j n2 p-acp dt n1, (3) sermon (DIV1) 30 Image 3
129 and say, What haue we done? Who appeales to God with innocent Dauid and Paul, Iudge me, O Lord: and say, What have we done? Who appeals to God with innocent David and Paul, Judge me, Oh Lord: cc vvi, q-crq vhb pns12 vdn? q-crq vvz p-acp np1 p-acp j-jn np1 cc np1, n1 pno11, uh n1: (3) sermon (DIV1) 30 Image 3
130 I lye not, my conscience beareth witnesse, God knowes my heart: I lie not, my conscience bears witness, God knows my heart: pns11 vvb xx, po11 n1 vvz n1, np1 vvz po11 n1: (3) sermon (DIV1) 30 Image 3
131 I take on my conscience, that I am vniustly slandered, when tis neither so, nor so; I take on my conscience, that I am unjustly slandered, when this neither so, nor so; pns11 vvb p-acp po11 n1, cst pns11 vbm av-j vvn, c-crq pn31|vbz av-dx av, ccx av; (3) sermon (DIV1) 30 Image 3
132 what will become of these men? with what faces will they looke vpon that conscience, that Iudge, whom they haue made partakers, witnesses, Iudges, reuengers of their damned hypocrisie, and more then diuellish impudency! what will become of these men? with what faces will they look upon that conscience, that Judge, whom they have made partakers, Witnesses, Judges, revengers of their damned hypocrisy, and more then devilish impudence! q-crq vmb vvi pp-f d n2? p-acp r-crq n2 vmb pns32 vvi p-acp d n1, cst n1, ro-crq pns32 vhb vvn n2, n2, n2, n2 pp-f po32 j-vvn n1, cc av-dc cs j n1! (3) sermon (DIV1) 30 Image 3
133 But leaue them to the racke. But leave them to the rack. cc-acp vvb pno32 p-acp dt n1. (3) sermon (DIV1) 30 Image 3
134 The third sort perswade themselues of their integrity and speake it out with Pauls confidence, We haue a good Conscience. The third sort persuade themselves of their integrity and speak it out with Paul's confidence, We have a good Conscience. dt ord n1 vvi px32 pp-f po32 n1 cc vvi pn31 av p-acp npg1 n1, pns12 vhb dt j n1. (3) sermon (DIV1) 31 Image 3
135 But would their confidence were as well bottom'd as his: but alas, Men build this their assurance either in the ayre, or on the sands: But would their confidence were as well bottomed as his: but alas, Men built this their assurance either in the air, or on the sands: cc-acp vmd po32 n1 vbdr a-acp av j c-acp po31: cc-acp uh, n2 vvb d po32 n1 av-d p-acp dt n1, cc p-acp dt n2: (3) sermon (DIV1) 31 Image 3
136 some are perswaded without reason, some vpon very weake reason. Some Are persuaded without reason, Some upon very weak reason. d vbr vvn p-acp n1, d p-acp av j n1. (3) sermon (DIV1) 31 Image 3
137 For the first, they haue (yea that they haue) as good Consciences as any of them all. For the First, they have (yea that they have) as good Consciences as any of them all. p-acp dt ord, pns32 vhb (uh cst pns32 vhb) c-acp j n2 c-acp d pp-f pno32 d. (3) sermon (DIV1) 31 Image 3
138 But what's their proofe? They are perswaded so. But vpon what reasons? Why, they hope so. But what's their proof? They Are persuaded so. But upon what Reasons? Why, they hope so. cc-acp q-crq|vbz po32 n1? pns32 vbr vvn av. p-acp p-acp r-crq n2? uh-crq, pns32 vvb av. (3) sermon (DIV1) 31 Image 3
139 But vpon what ground? Why, their minde giues them so. First, poore men! Conscience is reflectiue, knowes its knowledge, vnderstands it selfe: But upon what ground? Why, their mind gives them so. First, poor men! Conscience is reflective, knows its knowledge, understands it self: p-acp p-acp r-crq n1? uh-crq, po32 n1 vvz pno32 av. ord, j n2! n1 vbz j, vvz po31 n1, vvz pn31 n1: (3) sermon (DIV1) 31 Image 3
140 Secondly, its rationall, and can giue a reason of its hopes: Thirdly, its regular, and proceedes by the rule of Scripture: Secondly, its rational, and can give a reason of its hope's: Thirdly, its regular, and proceeds by the Rule of Scripture: ord, pn31|vbz j, cc vmb vvi dt n1 pp-f po31 n2: ord, pn31|vbz j, cc vvz p-acp dt n1 pp-f n1: (3) sermon (DIV1) 31 Image 3
141 Shew mee thy grounds in blacke and white, else tis fancie, not Conscience. Show me thy grounds in black and white, Else this fancy, not Conscience. vvb pno11 po21 n2 p-acp j-jn cc j-jn, av pn31|vbz n1, xx n1. (3) sermon (DIV1) 31 Image 3
142 Secondly, others alledge reason, but they cannot perswade a reasonable man who is not willing to winke; they are chiefly these. First, a good meaning: Secondly, Others allege reason, but they cannot persuade a reasonable man who is not willing to wink; they Are chiefly these. First, a good meaning: ord, n2-jn vvb n1, cc-acp pns32 vmbx vvi dt j n1 r-crq vbz xx j pc-acp vvi; pns32 vbr av-jn d. ord, dt j n1: (3) sermon (DIV1) 32 Image 3
143 I am (saith the ignorant) no Scholler, many can put me downe with words, I am (Says the ignorant) no Scholar, many can put me down with words, pns11 vbm (vvz dt j) dx n1, d vmb vvi pno11 a-acp p-acp n2, (3) sermon (DIV1) 33 Image 3
144 and doe make a greater noyse, but I meane as well, and haue as good an heart to God-ward, and do make a greater noise, but I mean as well, and have as good an heart to Godward, cc vdb vvi dt jc n1, cc-acp pns11 vvb c-acp av, cc vhb p-acp j dt n1 p-acp n1, (3) sermon (DIV1) 33 Image 3
145 as any of them all? as any of them all? c-acp d pp-f pno32 d? (3) sermon (DIV1) 33 Image 3
146 I answer, There is a latitude and measure of knowledge required of all, Without some knowledge, the minde is not good, Prou. 19.2. I answer, There is a latitude and measure of knowledge required of all, Without Some knowledge, the mind is not good, Prou. 19.2. pns11 vvb, pc-acp vbz dt n1 cc n1 pp-f n1 vvn pp-f d, p-acp d n1, dt n1 vbz xx j, np1 crd. (3) sermon (DIV1) 34 Image 3
147 If the eye be starke blinde, the whole man, and the wayes of man are so too; If the eye be stark blind, the Whole man, and the ways of man Are so too; cs dt n1 vbb av-j j, dt j-jn n1, cc dt n2 pp-f n1 vbr av av; (3) sermon (DIV1) 34 Image 3
148 and to speake of Conscience without knowledge, is to speake of contradictions, and to talke of seeing without sight, hearing without eares; and to speak of Conscience without knowledge, is to speak of contradictions, and to talk of seeing without sighed, hearing without ears; cc pc-acp vvi pp-f n1 p-acp n1, vbz pc-acp vvi pp-f n2, cc pc-acp vvi pp-f vvg p-acp n1, vvg p-acp n2; (3) sermon (DIV1) 34 Image 3
149 such is knowledge without knowledge, that is, Conscience. such is knowledge without knowledge, that is, Conscience. d vbz n1 p-acp n1, cst vbz, n1. (3) sermon (DIV1) 34 Image 3
150 Tis certaine, Conscience reaches no further then knowledge, at least then habituall, and implicite, or generall knowledge. This certain, Conscience reaches no further then knowledge, At least then habitual, and implicit, or general knowledge. pn31|vbz j, n1 vvz dx jc cs n1, p-acp ds av j, cc j, cc j n1. (3) sermon (DIV1) 34 Image 3
151 The confidences of an ignorant are but the fruits of his pride, and his scruples, the issues of his trembling opinion and staggering iudgement: The confidences of an ignorant Are but the fruits of his pride, and his scruples, the issues of his trembling opinion and staggering judgement: dt n2 pp-f dt j vbr p-acp dt n2 pp-f po31 n1, cc po31 n2, dt n2 pp-f po31 j-vvg n1 cc vvg n1: (3) sermon (DIV1) 34 Image 3
152 tis true, weake knowledge (ioyned with humility and care of growth) must not be discouraged; this true, weak knowledge (joined with humility and care of growth) must not be discouraged; pn31|vbz j, j n1 (vvn p-acp n1 cc n1 pp-f n1) vmb xx vbi vvn; (3) sermon (DIV1) 34 Image 3
153 but whoso neglects knowledge, presuming vpon Conscience, doth as if he should pull out his eyes, but whoso neglects knowledge, presuming upon Conscience, does as if he should pull out his eyes, cc-acp r-crq vvz n1, vvg p-acp n1, vdz p-acp cs pns31 vmd vvi av po31 n2, (3) sermon (DIV1) 34 Image 3
154 and trust to his hands for guidance. and trust to his hands for guidance. cc vvi p-acp po31 n2 p-acp n1. (3) sermon (DIV1) 34 Image 3
155 The second Reason alleadged for their hope of Conscience, is from the troubles that they haue in their hearts; The second Reason alleged for their hope of Conscience, is from the Troubles that they have in their hearts; dt ord n1 vvd p-acp po32 n1 pp-f n1, vbz p-acp dt n2 cst pns32 vhb p-acp po32 n2; (3) sermon (DIV1) 35 Image 3
156 for when they haue done amisse, their consciences be eftsoons vpon them, and will giue them no rest. for when they have done amiss, their Consciences be eftsoons upon them, and will give them no rest. p-acp c-crq pns32 vhb vdn av, po32 n2 vbb av p-acp pno32, cc vmb vvi pno32 dx n1. (3) sermon (DIV1) 35 Image 3
157 I answer, this may conclude some Conscience, but not necessarily Pauls, (that's to say) a Naturall, but not a Spirituall Conscience. I answer, this may conclude Some Conscience, but not necessarily Paul's, (that's to say) a Natural, but not a Spiritual Conscience. pns11 vvb, d vmb vvi d n1, cc-acp xx av-j npg1, (cst|vbz pc-acp vvi) dt j, cc-acp xx dt j n1. (3) sermon (DIV1) 36 Image 3
158 The differences of which two, are wide, and for the discerning thereof; The differences of which two, Are wide, and for the discerning thereof; dt n2 pp-f r-crq crd, vbr j, cc p-acp dt vvg av; (3) sermon (DIV1) 36 Image 3
159 First, see for what sinnes thy heart smites thee, if onely for crying staring sinnes, which the light of Nature from inward principles or outward instructions prompts; First, see for what Sins thy heart smites thee, if only for crying staring Sins, which the Light of Nature from inward principles or outward instructions prompts; ord, vvb p-acp r-crq n2 po21 n1 vvz pno21, cs av-j p-acp vvg j-vvg n2, r-crq dt n1 pp-f n1 p-acp j n2 cc j n2 vvz; (3) sermon (DIV1) 37 Image 3
160 it is not the Conscience now in speech, Paul had a good Conscience in all things. it is not the Conscience now in speech, Paul had a good Conscience in all things. pn31 vbz xx dt n1 av p-acp n1, np1 vhd dt j n1 p-acp d n2. (3) sermon (DIV1) 37 Image 3
161 Secondly, see what reformation this trouble workes; Secondly, see what Reformation this trouble works; ord, vvb r-crq n1 d n1 vvz; (3) sermon (DIV1) 38 Image 3
162 if none, take heed, Pauls Conscience is ioyned with (desires and) endeauours of obedience for the future. if none, take heed, Paul's Conscience is joined with (Desires and) endeavours of Obedience for the future. cs pix, vvb n1, npg1 n1 vbz vvn p-acp (n2 cc) n2 pp-f n1 p-acp dt j-jn. (3) sermon (DIV1) 38 Image 3
163 Thirdly, see whence the trouble arises, whether from a contrariancy betweene sinne and thee, or betweene Conscience, and paine, and punishment onely: Thirdly, see whence the trouble arises, whither from a contrariancy between sin and thee, or between Conscience, and pain, and punishment only: ord, vvb c-crq dt n1 vvz, cs p-acp dt n1 p-acp n1 cc pno21, cc p-acp n1, cc n1, cc n1 av-j: (3) sermon (DIV1) 39 Image 3
164 Pauls conscience is troubled with the filth as well as guilt of sinne, and his will is prest to goodnesse for its beauty. Paul's conscience is troubled with the filth as well as guilt of sin, and his will is pressed to Goodness for its beauty. npg1 n1 vbz vvn p-acp dt n1 c-acp av c-acp n1 pp-f n1, cc po31 n1 vbz vvn p-acp n1 p-acp po31 n1. (3) sermon (DIV1) 39 Image 3
165 Fourthly, see whither this trouble driues thee; Pauls carries him to Christians, to Praier, Watchfulnesse, Beware: Fourthly, see whither this trouble drives thee; Paul's carries him to Christians, to Prayer, Watchfulness, Beware: ord, vvb c-crq d n1 vvz pno21; npg1 vvz pno31 p-acp np1, p-acp n1, n1, vvb: (3) sermon (DIV1) 40 Image 3
166 A Naturall Conscience proues a naturall man, but no more; thou canst not claime kinred of Paul vpon such a Conscience; A Natural Conscience Proves a natural man, but no more; thou Canst not claim kindred of Paul upon such a Conscience; dt j n1 vvz dt j n1, cc-acp dx dc; pns21 vm2 xx vvi n1 pp-f np1 p-acp d dt n1; (3) sermon (DIV1) 40 Image 3
167 with Turkes and Heathens thou maist. The third ground is this: with Turks and heathens thou Mayest. The third ground is this: p-acp n2 cc n2-jn pns21 vm2. dt ord n1 vbz d: (3) sermon (DIV1) 40 Image 3
168 My Conscience doth not onely checke me for what's past, but curbs and reins me in: My Conscience does not only check me for what's past, but curbs and reins me in: po11 n1 vdz xx av-j vvi pno11 p-acp q-crq|vbz j, cc-acp vvz cc vvz pno11 p-acp: (3) sermon (DIV1) 41 Image 3
169 before sin be committed, I dare not doe as the most doe; nay, I dare not omit good duty: before since be committed, I Dare not do as the most doe; nay, I Dare not omit good duty: p-acp n1 vbb vvn, pns11 vvb xx vdi c-acp dt av-ds n1; uh-x, pns11 vvb xx vvi j n1: (3) sermon (DIV1) 41 Image 3
170 Should not I reade, pray euery day, I could not sleepe in the night, &c. I answere, Should not I read, pray every day, I could not sleep in the night, etc. I answer, vmd xx pns11 vvi, vvb d n1, pns11 vmd xx vvi p-acp dt n1, av pns11 vvb, (3) sermon (DIV1) 41 Image 3
171 It must be considered whence that feare arises; It must be considered whence that Fear arises; pn31 vmb vbi vvn c-crq d n1 vvz; (3) sermon (DIV1) 42 Image 3
172 for tis certaine, that very custome and education will make a child afraid to omit his deuotions when he goes to bed: for this certain, that very custom and education will make a child afraid to omit his devotions when he Goes to Bed: p-acp pn31|vbz j, cst j n1 cc n1 vmb vvi dt n1 j pc-acp vvi po31 n2 c-crq pns31 vvz p-acp n1: (3) sermon (DIV1) 42 Image 3
173 if we will establish the heart with comfort, wee must make good two things: if we will establish the heart with Comfort, we must make good two things: cs pns12 vmb vvi dt n1 p-acp n1, pns12 vmb vvi j crd n2: (3) sermon (DIV1) 42 Image 3
174 First, that we worke vpon right motiues not onely because such hath beene our custome, such our education, First, that we work upon right motives not only Because such hath been our custom, such our education, ord, cst pns12 vvb p-acp j-jn n2 xx av-j c-acp d vhz vbn po12 n1, d po12 n1, (3) sermon (DIV1) 43 Image 3
175 so is the will of our Parents, &c. but because wee need such helpes, God loues such seruices, so is the will of our Parents, etc. but Because we need such helps, God loves such services, av vbz dt n1 pp-f po12 n2, av cc-acp c-acp pns12 vvb d n2, np1 vvz d n2, (3) sermon (DIV1) 43 Image 3
176 and we finde strength comming vpon such performances. and we find strength coming upon such performances. cc pns12 vvb n1 vvg p-acp d n2. (3) sermon (DIV1) 43 Image 3
177 Secondly, that we heed the manner of performing, as well as the matters performed, not resting in the worke done, Secondly, that we heed the manner of performing, as well as the matters performed, not resting in the work done, ord, cst pns12 vvb dt n1 pp-f vvg, c-acp av c-acp dt n2 vvn, xx vvg p-acp dt n1 vdn, (3) sermon (DIV1) 44 Image 3
178 but mourning for our dulnesse, distractions, coldnesse, and other failings in the doing; but mourning for our dulness, distractions, coldness, and other failings in the doing; cc-acp vvg p-acp po12 n1, n2, n1, cc j-jn n2-vvg p-acp dt vdg; (3) sermon (DIV1) 44 Image 3
179 for this is once, there's nothing more shames and humbles an vpright man, then his ouert and slight performance of his Masters worke. for this is once, there's nothing more shames and humbles an upright man, then his overt and slight performance of his Masters work. p-acp d vbz a-acp, pc-acp|vbz pix av-dc vvz cc vvz dt av-j n1, cs po31 j cc j n1 pp-f po31 ng1 n1. (3) sermon (DIV1) 44 Image 3
180 The third ground they settle vpon, is their peace: their sinnes doe not daunt them, nor their Consciences dampe them; The third ground they settle upon, is their peace: their Sins do not daunt them, nor their Consciences damp them; dt ord n1 pns32 vvb p-acp, vbz po32 n1: po32 n2 vdb xx vvi pno32, ccx po32 n2 n-jn pno32; (3) sermon (DIV1) 45 Image 3
181 all is quiet within, and they haue no doubts of their saluation. I answer, There is the Diuels peace, and Gods peace: all is quiet within, and they have no doubts of their salvation. I answer, There is the Devils peace, and God's peace: d vbz j-jn p-acp, cc pns32 vhb dx n2 pp-f po32 n1. pns11 vvb, pc-acp vbz dt ng1 n1, cc ng1 n1: (3) sermon (DIV1) 45 Image 3
182 there is a negatiue peace, or cessation onely of torment; and a positiue peace, or fruition of comfort. there is a negative peace, or cessation only of torment; and a positive peace, or fruition of Comfort. pc-acp vbz dt j-jn n1, cc n1 av-j pp-f n1; cc dt j n1, cc n1 pp-f n1. (3) sermon (DIV1) 46 Image 3
183 Therefore, examine first, the source and raising of thy peace: Therefore, examine First, the source and raising of thy peace: av, vvb ord, dt n1 cc n-vvg pp-f po21 n1: (3) sermon (DIV1) 46 Image 3
184 for some are quiet, because the conscience is either blinde, and sees not the sword against it, for Some Are quiet, Because the conscience is either blind, and sees not the sword against it, c-acp d vbr j-jn, c-acp dt n1 vbz d j, cc vvz xx dt n1 p-acp pn31, (3) sermon (DIV1) 46 Image 3
185 like Balaam; or slothfull and sleepy; and a very sore man may feele little in his sleepe; like balaam; or slothful and sleepy; and a very soar man may feel little in his sleep; av-j np1; cc j cc j; cc dt j j n1 vmb vvi av-j p-acp po31 n1; (3) sermon (DIV1) 46 Image 3
186 or else either seared or deluded: a deluded sence thinkes it feeles or sees what in truth it doth not; or Else either seared or deluded: a deluded sense thinks it feels or sees what in truth it does not; cc av av-d vvn cc vvn: dt j-vvn n1 vvz pn31 vvz cc vvz r-crq p-acp n1 pn31 vdz xx; (3) sermon (DIV1) 46 Image 3
187 and seared flesh doth not smart like other flesh, not because it hath more life, but lesse sence: so here. and seared Flesh does not smart like other Flesh, not Because it hath more life, but less sense: so Here. cc j-vvn n1 vdz xx vvi av-j j-jn n1, xx c-acp pn31 vhz dc n1, cc-acp dc n1: av av. (3) sermon (DIV1) 46 Image 3
188 Secondly, The meanes how thou commest by it: there is no peace but in Gods wayes; Secondly, The means how thou Comest by it: there is no peace but in God's ways; ord, dt n2 c-crq pns21 vv2 p-acp pn31: pc-acp vbz dx n1 cc-acp p-acp npg1 n2; (3) sermon (DIV1) 47 Image 3
189 if I winne it not by praver, digge it not out of Gods sauing wels and ordinances, finde not the Word speaking peace to my soule, I cannot haue it; if I win it not by Prayer, dig it not out of God's Saving wells and ordinances, find not the Word speaking peace to my soul, I cannot have it; cs pns11 vvb pn31 xx p-acp zz, vvb pn31 xx av pp-f n2 vvg n2 cc n2, vvb xx dt n1 vvg n1 p-acp po11 n1, pns11 vmbx vhi pn31; (3) sermon (DIV1) 47 Image 3
190 our peace comes in at the eare, as the Church speakes, and out of Gods mouth; our peace comes in At the ear, as the Church speaks, and out of God's Mouth; po12 n1 vvz p-acp p-acp dt n1, c-acp dt n1 vvz, cc av pp-f npg1 n1; (3) sermon (DIV1) 47 Image 3
191 God creates peace by his word and lippe, as Esay speakes: God creates peace by his word and lip, as Isaiah speaks: np1 vvz n1 p-acp po31 n1 cc n1, p-acp np1 vvz: (3) sermon (DIV1) 47 Image 3
192 vnlesse it beare his stampe, and haue Holinesse to the Lord written vpon it, tis not right, twill not passe as currant. Thirdly, The effects of it: unless it bear his stamp, and have Holiness to the Lord written upon it, this not right, 'twill not pass as currant. Thirdly, The effects of it: cs pn31 vvb po31 n1, cc vhb n1 p-acp dt n1 vvn p-acp pn31, pn31|vbz xx j-jn, pn31|vmb xx vvi p-acp n1. ord, dt n2 pp-f pn31: (3) sermon (DIV1) 47 Image 3
193 holy peace workes thankfulnesse to Christ, humility in vs, mercifulnesse towards bruised spirits. The fourth ground is this: holy peace works thankfulness to christ, humility in us, mercifulness towards Bruised spirits. The fourth ground is this: j n1 vvz n1 p-acp np1, n1 p-acp pno12, n1 p-acp j-vvn n2. dt ord n1 vbz d: (3) sermon (DIV1) 48 Image 3
194 I cannot abide vnconscionablenesse in others; I can with no patience see men goe against Conscience. I cannot abide Unconstitutionableness in Others; I can with no patience see men go against Conscience. pns11 vmbx vvi n1 p-acp n2-jn; pns11 vmb p-acp dx n1 vvi n2 vvi p-acp n1. (3) sermon (DIV1) 49 Image 3
195 I answer, The Diuell is a great rifler and accuser of others consciences; but a conscionable man is busiest at home, mildest abroad: be so, or be nothing. I answer, The devil is a great rifler and accuser of Others Consciences; but a conscionable man is Busiest At home, Mildest abroad: be so, or be nothing. pns11 vvb, dt n1 vbz dt j n1 cc n1 pp-f n2-jn n2; cc-acp dt j n1 vbz js p-acp n1-an, js av: vbi av, cc vbb pix. (3) sermon (DIV1) 50 Image 3
196 But I straine at the least sinne. So did the Pharisee: But I strain At the least sin. So did the Pharisee: cc-acp pns11 vvb p-acp dt ds n1. av vdd dt np1: (3) sermon (DIV1) 51 Image 3
197 Conscience is not right, vnlesse it straine at all sinne, endeauour all duty, as Paul speakes in both tables; Conscience is not right, unless it strain At all sin, endeavour all duty, as Paul speaks in both tables; n1 vbz xx j-jn, cs pn31 vvb p-acp d n1, vvb d n1, c-acp np1 vvz p-acp d n2; (3) sermon (DIV1) 51 Image 3
198 consider, compare, and so passe sentence; and here an end of this Vse: now to Instruction. Consider, compare, and so pass sentence; and Here an end of this Use: now to Instruction. vvb, vvb, cc av vvi n1; cc av dt n1 pp-f d vvb: av p-acp n1. (3) sermon (DIV1) 51 Image 3
199 And here, would all that heare me this day, were as Saint Paul, his bonds excepted: And Here, would all that hear me this day, were as Saint Paul, his bonds excepted: cc av, vmd d d vvb pno11 d n1, vbdr p-acp n1 np1, po31 n2 vvn: (3) sermon (DIV1) 52 Image 3
200 It shall not be needfull to say much to those who haue felt heauen and hell both in their consciences, they see the difference; It shall not be needful to say much to those who have felt heaven and hell both in their Consciences, they see the difference; pn31 vmb xx vbi j pc-acp vvi av-d p-acp d r-crq vhb vvn n1 cc n1 av-d p-acp po32 n2, pns32 vvb dt n1; (3) sermon (DIV1) 52 Image 3
201 as for others, what can I say, when as men cannot beleeue me without experience? If they would receiue others testimonies, they may well conceiue, that a good conscience is beyond all created goods, as for Others, what can I say, when as men cannot believe me without experience? If they would receive Others testimonies, they may well conceive, that a good conscience is beyond all created goods, c-acp p-acp n2-jn, r-crq vmb pns11 vvi, c-crq c-acp n2 vmbx vvi pno11 p-acp n1? cs pns32 vmd vvi n2-jn n2, pns32 vmb av vvi, cst dt j n1 vbz p-acp d j-vvn n2-j, (3) sermon (DIV1) 52 Image 3
202 and a bad worse then all positiue euils: and a bad Worse then all positive evils: cc dt j av-jc cs d j n2-jn: (3) sermon (DIV1) 52 Image 3
203 for first, What so desireable to all liuing things, as life? What will not men part withall for life, though it be from skin to skin? yet conscience is such a thing as wise men prize aboue life; for First, What so desirable to all living things, as life? What will not men part withal for life, though it be from skin to skin? yet conscience is such a thing as wise men prize above life; c-acp ord, q-crq av j p-acp d j-vvg n2, c-acp n1? q-crq vmb xx n2 vvi av p-acp n1, cs pn31 vbb p-acp n1 p-acp n1? av n1 vbz d dt n1 c-acp j n2 vvb p-acp n1; (3) sermon (DIV1) 52 Image 3
204 they'le dye a thousand deaths, rather then lose conscience; and whilst they liue, they liue no longer then Conscience speakes peace. They'll die a thousand death's, rather then loose conscience; and while they live, they live no longer then Conscience speaks peace. pns32|vmb vvi dt crd n2, av-c cs vvi n1; cc cs pns32 vvb, pns32 vvb av-dx av-jc cs n1 vvz n1. (3) sermon (DIV1) 52 Image 3
205 Looke vpon an experienced man, and when he hath lost his peace, no meate, no place, no wealth, no company, no life is pleasant; Look upon an experienced man, and when he hath lost his peace, no meat, no place, no wealth, no company, no life is pleasant; n1 p-acp dt j-vvn n1, cc c-crq pns31 vhz vvn po31 n1, dx n1, dx n1, dx n1, dx n1, dx n1 vbz j; (3) sermon (DIV1) 52 Image 3
206 he onely liues, because he dares not dye. Secondly, for an ill conscience; he only lives, Because he dares not die. Secondly, for an ill conscience; pns31 av-j vvz, c-acp pns31 vvz xx vvi. ord, p-acp dt j-jn n1; (3) sermon (DIV1) 52 Image 3
207 What more terrible and hatefull to Nature, then death? yet death is sweet to a wounded Conscience; What more terrible and hateful to Nature, then death? yet death is sweet to a wounded Conscience; q-crq av-dc j cc j p-acp n1, cs n1? av n1 vbz j p-acp dt j-vvn n1; (3) sermon (DIV1) 53 Image 3
208 did hee thinke that death would end his torments, he would not liue; did he think that death would end his torments, he would not live; vdd pns31 vvi d n1 vmd vvi po31 n2, pns31 vmd xx vvi; (3) sermon (DIV1) 53 Image 3
209 nay, though he apprehends a iudgement, a hell at the heeles of death, yet many times hee rushes vpon it, nay, though he apprehends a judgement, a hell At the heals of death, yet many times he Rushes upon it, uh-x, cs pns31 vvz dt n1, dt n1 p-acp dt n2 pp-f n1, av d n2 pns31 vvz p-acp pn31, (3) sermon (DIV1) 53 Image 3
210 and concludes, that certainly hell can be no worse, and probably better then an ill conscience. and concludes, that Certainly hell can be no Worse, and probably better then an ill conscience. cc vvz, cst av-j n1 vmb vbi av-dx av-jc, cc av-j jc cs dt j-jn n1. (3) sermon (DIV1) 53 Image 3
211 Loe (my Brethren) what Conscience both wayes is; one so sweet, that Heauen would be no Heaven without it: Lo (my Brothers) what Conscience both ways is; one so sweet, that Heaven would be no Heaven without it: uh (po11 n2) r-crq n1 d n2 vbz; pi av j, cst n1 vmd vbi dx n1 p-acp pn31: (3) sermon (DIV1) 54 Image 3
212 the other so bitter, that Hell is no Hell to it in the iudgement of experience. the other so bitter, that Hell is no Hell to it in the judgement of experience. dt n-jn av j, cst n1 vbz dx n1 p-acp pn31 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 54 Image 3
213 I can say no more to perswade; mee thinkes now nothing should remaine but direction. And the way to set you in Pauls circumstances, is to guide you; first, to the getting: I can say no more to persuade; me thinks now nothing should remain but direction. And the Way to Set you in Paul's Circumstances, is to guide you; First, to the getting: pns11 vmb vvi av-dx av-dc pc-acp vvi; pno11 vvz av pix vmd vvi p-acp n1. cc dt n1 pc-acp vvi pn22 p-acp npg1 n2, vbz pc-acp vvi pn22; ord, p-acp dt vvg: (3) sermon (DIV1) 54 Image 3
214 secondly, to the keeping of a good Conscience. For the first, resolue first on the thing, and thus conclude; secondly, to the keeping of a good Conscience. For the First, resolve First on the thing, and thus conclude; ord, p-acp dt n-vvg pp-f dt j n1. p-acp dt ord, vvb ord p-acp dt n1, cc av vvi; (3) sermon (DIV1) 54 Image 3
215 What-euer it cost me, what shift soeuer I make, I must haue a good conscience. It is not necessary to haue wealth; Whatever it cost me, what shift soever I make, I must have a good conscience. It is not necessary to have wealth; r-crq pn31 vvd pno11, q-crq n1 av pns11 vvb, pns11 vmb vhi dt j n1. pn31 vbz xx j pc-acp vhi n1; (3) sermon (DIV1) 55 Image 3
216 a poore man may be honest here, happy hereafter. It is not necessary to haue health, a weake man may to heauen. a poor man may be honest Here, happy hereafter. It is not necessary to have health, a weak man may to heaven. dt j n1 vmb vbi j av, j av. pn31 vbz xx j pc-acp vhi n1, dt j n1 vmb p-acp n1. (3) sermon (DIV1) 55 Image 3
217 Nay, it is not necessary that I must liue, my happinesse is not confined to this life; Nay, it is not necessary that I must live, my happiness is not confined to this life; uh-x, pn31 vbz xx j cst pns11 vmb vvi, po11 n1 vbz xx vvn p-acp d n1; (3) sermon (DIV1) 55 Image 3
218 but tis necessary to get a good Conscience; but this necessary to get a good Conscience; cc-acp pn31|vbz j pc-acp vvi dt j n1; (3) sermon (DIV1) 55 Image 3
219 without this, I can neither liue nor dye, be neither rich nor poore, sicke nor well; without this, I can neither live nor die, be neither rich nor poor, sick nor well; p-acp d, pns11 vmb av-dx vvi ccx vvi, vbb dx j ccx j, j ccx av; (3) sermon (DIV1) 55 Image 3
220 in few, I cannot subsist, I cannot be (vnlesse this be a being, to wish I neuer had beene) without a good conscience; in few, I cannot subsist, I cannot be (unless this be a being, to wish I never had been) without a good conscience; p-acp d, pns11 vmbx vvi, pns11 vmbx vbi (cs d vbb dt n1, pc-acp vvi pns11 av-x vhd vbn) p-acp dt j n1; (3) sermon (DIV1) 55 Image 3
221 and therefore what-euer it colt me, Ile goe to the price thus first resolue, and this done then hearkē; and Therefore whatever it colt me, I'll go to the price thus First resolve, and this done then harken; cc av r-crq pn31 vvi pno11, pns11|vmb vvi p-acp dt n1 av ord vvi, cc d vdn av vvi; (3) sermon (DIV1) 55 Image 3
222 to the means, which are these: First, goe to the right meanes: there's but one Physician for soules and consciences, and that is God; to the means, which Are these: First, go to the right means: there's but one physician for Souls and Consciences, and that is God; p-acp dt n2, r-crq vbr d: ord, vvb p-acp dt j-jn n2: pc-acp|vbz cc-acp crd n1 p-acp n2 cc n2, cc d vbz np1; (3) sermon (DIV1) 55 Image 3
223 he onely made, and hee onely remakes good Consciences; none else can come at Conscience, can take out the poyson that's there; he only made, and he only remakes good Consciences; none Else can come At Conscience, can take out the poison that's there; pns31 av-j vvd, cc pns31 j n2 j n2; pix av vmb vvi p-acp n1, vmb vvi av dt n1 cst|vbz a-acp; (3) sermon (DIV1) 55 Image 3
224 take off the guilt that is there; take off the guilt that is there; vvb a-acp dt n1 cst vbz a-acp; (3) sermon (DIV1) 55 Image 3
225 and therefore wee must carry our wounded soules to him, alleadge his owne covenant and hand, and say; and Therefore we must carry our wounded Souls to him, allege his own Covenant and hand, and say; cc av pns12 vmb vvi po12 j-vvn n2 p-acp pno31, vvi po31 d n1 cc n1, cc vvi; (3) sermon (DIV1) 55 Image 3
226 Lord, thou hast said that thou wilt take away our euill heart, and giue vs a better, Lord, thou hast said that thou wilt take away our evil heart, and give us a better, n1, pns21 vh2 vvn cst pns21 vm2 vvi av po12 j-jn n1, cc vvb pno12 dt jc, (3) sermon (DIV1) 55 Image 3
227 now for thy truths sake make good this Word, this Scripture. This done, thou must attend his method, and run his course and dict he prescribes, now for thy truths sake make good this Word, this Scripture. This done, thou must attend his method, and run his course and dict he prescribes, av p-acp po21 ng1 n1 vvi j d n1, d n1. d vdn, pns21 vmb vvi po31 n1, cc vvi po31 n1 cc n1 pns31 vvz, (3) sermon (DIV1) 55 Image 3
228 & thou must follow this method; First, make thy Conscience bright and lightsome: & thou must follow this method; First, make thy Conscience bright and lightsome: cc pns21 vmb vvi d n1; ord, vvb po21 n1 j cc j: (3) sermon (DIV1) 55 Image 3
229 hee hath written a phisicke for conscience (no physicke booke for conscience but his) from this Booke thou must gather knowledge, he hath written a physic for conscience (no physic book for conscience but his) from this Book thou must gather knowledge, pns31 vhz vvn dt n1 p-acp n1 (dx n1 n1 p-acp n1 p-acp po31) p-acp d n1 pns21 vmb vvi n1, (3) sermon (DIV1) 56 Image 3
230 for darkenesse defiles the vnderstanding, as Paul faies, and darkenesse is timorous and staggering; for darkness defiles the understanding, as Paul faies, and darkness is timorous and staggering; p-acp n1 vvz dt n1, c-acp np1 zz, cc n1 vbz j cc j-vvg; (3) sermon (DIV1) 56 Image 3
231 a man can haue no true, no positiue peace, whilst hee liues in darkenesle, either all things, or nothing shall be lawfull; a man can have no true, no positive peace, while he lives in darkenesle, either all things, or nothing shall be lawful; dt n1 vmb vhi dx j, dx j n1, cs pns31 vvz p-acp n1, d d n2, cc pix vmb vbi j; (3) sermon (DIV1) 56 Image 3
232 and where tis so, the heart cannot be comfortable, therefore to those principles that yet sticke in the soule, adde some other: and where this so, the heart cannot be comfortable, Therefore to those principles that yet stick in the soul, add Some other: cc c-crq pn31|vbz av, dt n1 vmbx vbi j, av p-acp d n2 cst av vvi p-acp dt n1, vvb d n-jn: (3) sermon (DIV1) 56 Image 3
233 adde light to light, the light of the Word to the light of Nature; add Light to Light, the Light of the Word to the Light of Nature; vvb n1 p-acp n1, dt n1 pp-f dt n1 p-acp dt n1 pp-f n1; (3) sermon (DIV1) 56 Image 3
234 for the Word is written to helpe that darkenesse, and that light is so dimme and small, that wee must needes set vp another by it, else wee shall see nothing; for the Word is written to help that darkness, and that Light is so dim and small, that we must needs Set up Another by it, Else we shall see nothing; p-acp dt n1 vbz vvn pc-acp vvi d n1, cc d n1 vbz av j cc j, cst pns12 vmb av vvi a-acp j-jn p-acp pn31, av pns12 vmb vvi pix; (3) sermon (DIV1) 56 Image 3
235 and hee that sees nothing, enioyes nothing: and he that sees nothing, enjoys nothing: cc pns31 cst vvz pix, vvz pix: (3) sermon (DIV1) 56 Image 3
236 therefore thou must get knowledge by reading, by deducing couclusions from Gods actions to thy seife, by hearing and setting thy selfe, Therefore thou must get knowledge by reading, by deducing couclusions from God's actions to thy seife, by hearing and setting thy self, av pns21 vmb vvi n1 p-acp vvg, p-acp j-vvg n2 p-acp npg1 n2 p-acp po21 n1, p-acp vvg cc vvg po21 n1, (3) sermon (DIV1) 56 Image 3
237 if thou be free, vnder that Ministry that deales with Consciences, that sets out God as he is, the Word as it is, sinne as it is; if thou be free, under that Ministry that deals with Consciences, that sets out God as he is, the Word as it is, sin as it is; cs pns21 vbb j, p-acp d n1 cst vvz p-acp n2, cst vvz av np1 c-acp pns31 vbz, dt n1 c-acp pn31 vbz, n1 c-acp pn31 vbz; (3) sermon (DIV1) 56 Image 3
238 for then we truely know, when we know things in their owne notions and colours. Seconly, thou must make the Conscience cleane; for then we truly know, when we know things in their own notions and colours. Secondly, thou must make the Conscience clean; p-acp cs pns12 av-j vvb, c-crq pns12 vvb n2 p-acp po32 d n2 cc n2. av-j, pns21 vmb vvi dt n1 av-j; (3) sermon (DIV1) 56 Image 3
239 it must be pure and cleare, before it will be good: it must be pure and clear, before it will be good: pn31 vmb vbi j cc j, c-acp pn31 vmb vbi j: (3) sermon (DIV1) 57 Image 3
240 there stickes to the conscience of euery man naturally a great deale of guile and filth; there sticks to the conscience of every man naturally a great deal of guile and filth; a-acp vvz p-acp dt n1 pp-f d n1 av-j dt j n1 pp-f n1 cc n1; (3) sermon (DIV1) 57 Image 3
241 It is much disabled and maimed, lost much of its sight and life, it hath learned to be idle, false, dumbe, &c. It hath contracted so much guilt, foulnesse, brawninesse by trading in sinne, that there's do roome for peace, till it hath a new constitution, and be wholly resined: It is much disabled and maimed, lost much of its sighed and life, it hath learned to be idle, false, dumb, etc. It hath contracted so much guilt, foulness, brawniness by trading in sin, that there's doe room for peace, till it hath a new constitution, and be wholly resigned: pn31 vbz av-d vvn cc vvn, vvn d pp-f po31 n1 cc n1, pn31 vhz vvn pc-acp vbi j, j, j, av pn31 vhz vvn av d n1, n1, n1 p-acp n-vvg p-acp n1, cst pc-acp|vbz n1 n1 p-acp n1, c-acp pn31 vhz dt j n1, cc vbi av-jn vvn: (3) sermon (DIV1) 57 Image 3
242 now the way to haue it cleansed, is to flye to bloud: now the Way to have it cleansed, is to fly to blood: av dt n1 pc-acp vhi pn31 vvn, vbz pc-acp vvi p-acp n1: (3) sermon (DIV1) 57 Image 3
243 as in the Law all things were purified with bloud, so here the bloud of Christ is that, that cleanseth from all sinne, that washeth the Conscience from dead workes; as in the Law all things were purified with blood, so Here the blood of christ is that, that Cleanseth from all sin, that washes the Conscience from dead works; c-acp p-acp dt n1 d n2 vbdr vvn p-acp n1, av av dt n1 pp-f np1 vbz d, cst vvz p-acp d n1, cst vvz dt n1 p-acp j n2; (3) sermon (DIV1) 57 Image 3
244 this bloud is both healing, and will cloze all our scarefull gashes; this blood is both healing, and will close all our scarefull Gashes; d n1 vbz d n-vvg, cc vmb vvi d po12 j n2; (3) sermon (DIV1) 57 Image 3
245 and purging and will take off all stains, an will make vs as white as snow. and purging and will take off all stains, an will make us as white as snow. cc vvg cc vmb vvi a-acp d n2, dt n1 vvb pno12 p-acp j-jn c-acp n1. (3) sermon (DIV1) 57 Image 3
246 O goe to this Refiner, this Fuller, this Physitian, this high Priest, as the Word entitles him; O go to this Refiner, this Fuller, this physician, this high Priest, as the Word entitles him; sy vvb p-acp d n1, d jc, d n1, d j n1, c-acp dt n1 vvz pno31; (3) sermon (DIV1) 57 Image 3
247 nothing will serue, but his bloudy sacrifice, and that will doe it; goe to him as to an All-sufficient Sauiour, rest in his bloud without further mixtures; nothing will serve, but his bloody sacrifice, and that will do it; go to him as to an All-sufficient Saviour, rest in his blood without further mixtures; pix vmb vvi, cc-acp po31 j n1, cc cst vmb vdi pn31; vvb p-acp pno31 a-acp p-acp dt j n1, n1 p-acp po31 n1 p-acp jc n2; (3) sermon (DIV1) 57 Image 3
248 plead his bloud shed for sinners quite lost and vndone; plead his blood shed for Sinners quite lost and undone; vvb po31 n1 vvn p-acp n2 av vvn cc vvn; (3) sermon (DIV1) 57 Image 3
249 beg that of God, asd Rahel did children of her husband, Giue me bloud or else I dye; beg that of God, asd Rachel did children of her husband, Give me blood or Else I die; vvb d pp-f np1, vvn np1 vdd n2 pp-f po31 n1, vvb pno11 n1 cc av pns11 vvb; (3) sermon (DIV1) 57 Image 3
250 apply that to thy bleeding soule, and say, I bleed; but Christ bled too for me; apply that to thy bleeding soul, and say, I bleed; but christ bled too for me; vvb cst p-acp po21 j-vvg n1, cc vvi, pns11 vvb; cc-acp np1 vvd av p-acp pno11; (3) sermon (DIV1) 57 Image 3
251 my sinnes are bloudy, and his woundes are bloudy too; my Sins Are bloody, and his wounds Are bloody too; po11 n2 vbr j, cc po31 n2 vbr j av; (3) sermon (DIV1) 57 Image 3
252 my bloud, if spilt, cannot make God that satisfaction that his bloud hath, and therefore Ile rest in his bloud that speakes peace, not vengeance, my blood, if spilled, cannot make God that satisfaction that his blood hath, and Therefore I'll rest in his blood that speaks peace, not vengeance, po11 n1, cs vvn, vmbx vvi np1 cst n1 cst po31 n1 vhz, cc av pns11|vmb vvi p-acp po31 n1 cst vvz n1, xx n1, (3) sermon (DIV1) 57 Image 3
253 as Abels did, and in him who quiets Consciences as well as Seas and windes, Mar. 4.39. Else, as corrupt breath staines and dimmes the glasse: as Abel's did, and in him who quiets Consciences as well as Seas and winds, Mar. 4.39. Else, as corrupt breath stains and dims the glass: c-acp npg1 vdd, cc p-acp pno31 r-crq vvz n2 c-acp av c-acp n2 cc n2, np1 crd. av, c-acp j n1 vvz cc vvz dt n1: (3) sermon (DIV1) 57 Image 3
254 so a corrupt heart the Conscience. so a corrupt heart the Conscience. av dt j n1 dt n1. (3) sermon (DIV1) 57 Image 3
255 Next, when it is cleare from guilt and filth, then it must be pure and sanctified, the Spirit therefore of Grace must rest in the Conscience, Next, when it is clear from guilt and filth, then it must be pure and sanctified, the Spirit Therefore of Grace must rest in the Conscience, ord, c-crq pn31 vbz j p-acp n1 cc n1, cs pn31 vmb vbi j cc j-vvn, dt n1 av pp-f n1 vmb vvi p-acp dt n1, (3) sermon (DIV1) 57 Image 3
256 and giue it a new constitution; and give it a new constitution; cc vvb pn31 dt j n1; (3) sermon (DIV1) 57 Image 3
257 it is not sufficient to let out the bad bloud, but now wee must breed good bloud, and make new Spirits. it is not sufficient to let out the bad blood, but now we must breed good blood, and make new Spirits. pn31 vbz xx j pc-acp vvi av dt j n1, cc-acp av pns12 vmb vvi j n1, cc vvi j n2. (3) sermon (DIV1) 57 Image 3
258 From a naturall Conscience, and a Conscience that is enlightened by the Word, we must proceed to a sanctified Conscience, From a natural Conscience, and a Conscience that is enlightened by the Word, we must proceed to a sanctified Conscience, p-acp dt j n1, cc dt n1 cst vbz vvn p-acp dt n1, pns12 vmb vvi p-acp dt j-vvn n1, (3) sermon (DIV1) 57 Image 3
259 and therefore we must labour to feele the power of Christs Bloud, and of Christs Life and Resurrection in our soules, (who is King of righteousnesse and peace both, Heb 7.2.) quickning vs in the Inner man, and Therefore we must labour to feel the power of Christ Blood, and of Christ Life and Resurrection in our Souls, (who is King of righteousness and peace both, Hebrew 7.2.) quickening us in the Inner man, cc av pns12 vmb vvi pc-acp vvi dt n1 pp-f npg1 n1, cc pp-f npg1 n1 cc n1 p-acp po12 n2, (r-crq vbz n1 pp-f n1 cc n1 av-d, n1 crd.) j-vvg pno12 p-acp dt j n1, (3) sermon (DIV1) 57 Image 3
260 and stamping on vs our first impresse of wisedome, holinesse, righteousnesse, that we may be throughout sanctified, 1 Thes. 5. and haue a beauty set vpon the soule and conscience in all points, and stamping on us our First Impress of Wisdom, holiness, righteousness, that we may be throughout sanctified, 1 Thebes 5. and have a beauty Set upon the soul and conscience in all points, cc vvg p-acp pno12 po12 ord vvi pp-f n1, n1, n1, cst pns12 vmb vbi a-acp vvn, crd np1 crd cc vhb dt n1 vvn p-acp dt n1 cc n1 p-acp d n2, (3) sermon (DIV1) 57 Image 3
261 as the Apostle sayes, and freed from dead workes by repentance, Heb. 9. and when the Conscience is filled in some due measure with light, as the Apostle Says, and freed from dead works by Repentance, Hebrew 9. and when the Conscience is filled in Some due measure with Light, c-acp dt n1 vvz, cc vvn p-acp j n2 p-acp n1, np1 crd cc q-crq dt n1 vbz vvn p-acp d j-jn n1 p-acp n1, (3) sermon (DIV1) 57 Image 3
262 and freed from sinne, and furnished with positiue grace, then (out of all) results that goodnesse of Conscience that now we speake of, whereby its fitted for its ends and offices, and freed from sin, and furnished with positive grace, then (out of all) results that Goodness of Conscience that now we speak of, whereby its fitted for its ends and Offices, cc vvn p-acp n1, cc vvn p-acp j n1, av (av pp-f d) vvz d n1 pp-f n1 cst av pns12 vvb pp-f, c-crq pn31|vbz vvn p-acp po31 n2 cc n2, (3) sermon (DIV1) 57 Image 3
263 and enabled to giue vs a good word and countenance. and enabled to give us a good word and countenance. cc vvd pc-acp vvi pno12 dt j n1 cc n1. (3) sermon (DIV1) 57 Image 3
264 Now for the keeping of Conscience good, because I will not ouercharge your memories with rules, Ile expresse my selfe in one continued Similitude or Allegory. Now for the keeping of Conscience good, Because I will not overcharge your memories with rules, I'll express my self in one continued Similitude or Allegory. av p-acp dt n-vvg pp-f n1 j, c-acp pns11 vmb xx vvi po22 n2 p-acp n2, pns11|vmb vvi po11 n1 p-acp pi vvn n1 cc n1. (3) sermon (DIV1) 58 Image 3
265 The Conscience is a Clocke or Watch in the bosome; look what you would doe to keep that in frame, that must be done heere. The Conscience is a Clock or Watch in the bosom; look what you would do to keep that in frame, that must be done Here. dt n1 vbz dt n1 cc vvb p-acp dt n1; vvb r-crq pn22 vmd vdi pc-acp vvi cst p-acp n1, cst vmb vbi vdn av. (3) sermon (DIV1) 58 Image 3
266 First, If the Watch be amisse, who so fit to amend it as hee that made it? So heere, First, If the Watch be amiss, who so fit to amend it as he that made it? So Here, ord, cs dt n1 vbb av, r-crq av j pc-acp vvi pn31 c-acp pns31 cst vvd pn31? av av, (3) sermon (DIV1) 59 Image 3
267 if any thing trouble Conscience, that it goes not at all, or too fast, or out of order, goe to Christ, if any thing trouble Conscience, that it Goes not At all, or too fast, or out of order, go to christ, cs d n1 vvi n1, cst pn31 vvz xx p-acp d, cc av av-j, cc av pp-f n1, vvb p-acp np1, (3) sermon (DIV1) 59 Image 3
268 and goe quickly, pray him to set theein ioynt againe, as Dauid did, Psal. 51. Secondly, a Watch must be charily kept, the least dust, hayre, iogge almost distempers it; and go quickly, pray him to Set theein joint again, as David did, Psalm 51. Secondly, a Watch must be charily kept, the least dust, hair, jog almost distempers it; cc vvi av-j, vvb pno31 pc-acp vvi av j av, c-acp np1 vdd, np1 crd ord, dt n1 vmb vbi av-j vvn, dt ds n1, n1, vvb av n2 pn31; (3) sermon (DIV1) 59 Image 3
269 so the Conscience, a little dust in this eye marres both sight and peace, a little sinne crept in betweene the wheeles, sets all at a stand: so the Conscience, a little dust in this eye mars both sighed and peace, a little sin crept in between the wheels, sets all At a stand: av dt n1, dt j n1 p-acp d n1 vvz d n1 cc n1, dt j n1 vvn p-acp p-acp dt n2, vvz d p-acp dt n1: (3) sermon (DIV1) 60 Image 3
270 if euer thy Conscience shall hold its comfort, and doe thee acceptable seruice, keepe it cleane, giue no allowance to any the least sinne: if ever thy Conscience shall hold its Comfort, and do thee acceptable service, keep it clean, give no allowance to any the least sin: cs av po21 n1 vmb vvi po31 n1, cc vdb pno21 j n1, vvb pn31 av-j, vvb dx n1 p-acp d dt ds n1: (3) sermon (DIV1) 60 Image 3
271 a man may liue and dye in some sinne, and yet haue peace, when Conscience is not priuy to it, and not conuinced of it: a man may live and die in Some sin, and yet have peace, when Conscience is not privy to it, and not convinced of it: dt n1 vmb vvi cc vvi p-acp d n1, cc av vhb n1, c-crq n1 vbz xx j p-acp pn31, cc xx j-vvn pp-f pn31: (3) sermon (DIV1) 60 Image 3
272 But there can bee no true comfort, where sinne vnderhand is maintained and allowed, be it neuer so small a one: But there can be no true Comfort, where sin underhand is maintained and allowed, be it never so small a one: cc-acp a-acp vmb vbi dx j n1, c-crq n1 av-j vbz vvn cc vvn, vbb pn31 av-x av j dt pi: (3) sermon (DIV1) 60 Image 3
273 let thy Conscience haue this to say for thee: let thy Conscience have this to say for thee: vvb po21 n1 vhb d pc-acp vvi p-acp pno21: (3) sermon (DIV1) 60 Image 3
274 I can beare him witnesse, that he bore his sinnes as a burden, and bid none of them welcome. I can bear him witness, that he boar his Sins as a burden, and bid none of them welcome. pns11 vmb vvi pno31 vvi, cst pns31 vvd po31 n2 p-acp dt n1, cc vvb pix pp-f pno32 vvi. (3) sermon (DIV1) 60 Image 3
275 Thirdly, a Watch must be daily lookt to (and thorowly too) if one pin be amisse, all is out of order: so the Conscience; Thirdly, a Watch must be daily looked to (and thoroughly too) if one pin be amiss, all is out of order: so the Conscience; ord, dt n1 vmb vbi av-j vvn p-acp (cc av-j av) cs crd n1 vbb av, d vbz av pp-f n1: av dt n1; (3) sermon (DIV1) 61 Image 3
276 hee that makes not conscience of all (according to his light) makes conscience of none, and wil come to naught; he that makes not conscience of all (according to his Light) makes conscience of none, and will come to nought; pns31 cst vvz xx n1 pp-f d (vvg p-acp po31 n1) vvz n1 pp-f pix, cc vmb vvi p-acp pix; (3) sermon (DIV1) 61 Image 3
277 and he that doth not looke vpon his conscience euery day, and winde it vp, and set it in frame, will haue no conscience in time: and he that does not look upon his conscience every day, and wind it up, and Set it in frame, will have no conscience in time: cc pns31 cst vdz xx vvi p-acp po31 n1 d n1, cc vvi pn31 a-acp, cc vvd pn31 p-acp n1, vmb vhi dx n1 p-acp n1: (3) sermon (DIV1) 61 Image 3
278 euery day thou must talke with thy selfe, and know what the Watchsaith, I meane, what report Conscience makes of thy dayes worke, what it hath to say for or against thee. every day thou must talk with thy self, and know what the Watchsaith, I mean, what report Conscience makes of thy days work, what it hath to say for or against thee. d n1 pns21 vmb vvi p-acp po21 n1, cc vvb r-crq dt n1, pns11 vvb, r-crq n1 n1 vvz pp-f po21 ng1 n1, r-crq pn31 vhz pc-acp vvi p-acp cc p-acp pno21. (3) sermon (DIV1) 61 Image 3
279 'Tis with conscience, as with Bay liffs and Stewards; if you call them to a daily reckoning, they will be carefull and vsefull; It's with conscience, as with Bay liffs and Stewards; if you call them to a daily reckoning, they will be careful and useful; pn31|vbz p-acp n1, c-acp p-acp j n2 cc n2; cs pn22 vvb pno32 p-acp dt j n-vvg, pns32 vmb vbi j cc j; (3) sermon (DIV1) 61 Image 3
280 but if you let things runne on, and reckon once at the hundreds end, they will not watch, but if you let things run on, and reckon once At the hundreds end, they will not watch, cc-acp cs pn22 vvb n2 vvi a-acp, cc vvb a-acp p-acp dt crd n1, pns32 vmb xx vvi, (3) sermon (DIV1) 61 Image 3
281 or they will not be able to remember: so tis with conscience; therefore often looke vpon it, and euery day consult with it. or they will not be able to Remember: so this with conscience; Therefore often look upon it, and every day consult with it. cc pns32 vmb xx vbi j pc-acp vvi: av pn31|vbz p-acp n1; av av vvi p-acp pn31, cc d n1 vvi p-acp pn31. (3) sermon (DIV1) 61 Image 3
282 The Watch must be vsed, else it rusts, furres, and first begins to slacke its pace, The Watch must be used, Else it rusts, furs, and First begins to slack its pace, dt n1 vmb vbi vvn, av pn31 vvz, n2, cc ord vvz pc-acp vvi po31 n1, (3) sermon (DIV1) 62 Image 3
283 and after some time will not goe at all: so conscience, tis preserued by vse, as the stomacke is, and all things else; and After Some time will not go At all: so conscience, this preserved by use, as the stomach is, and all things Else; cc p-acp d n1 vmb xx vvi p-acp d: av n1, pn31|vbz vvn p-acp n1, c-acp dt n1 vbz, cc d n2 av; (3) sermon (DIV1) 62 Image 3
284 for euery thing is perfected and preserued by its proper operations; for every thing is perfected and preserved by its proper operations; p-acp d n1 vbz vvn cc vvn p-acp po31 j n2; (3) sermon (DIV1) 62 Image 3
285 as water is kept sweet by running, the Conscience by motion strengthens it sense, and sooner feeles its weight: as water is kept sweet by running, the Conscience by motion strengthens it sense, and sooner feels its weight: c-acp n1 vbz vvn j p-acp vvg, dt n1 p-acp n1 vvz pn31 n1, cc av-c vvz po31 n1: (3) sermon (DIV1) 62 Image 3
286 by motion it is facilitated and that's as good as oyle to the wheele of a Clocke; by motion it is facilitated and that's as good as oil to the wheel of a Clock; p-acp n1 pn31 vbz j-vvn cc d|vbz p-acp j c-acp n1 p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 62 Image 3
287 therefore exercise Conscience, and that in all good duties, whether personall or locall. Corscience must haue its full walke, and thats very large; Therefore exercise Conscience, and that in all good duties, whither personal or local. Corscience must have its full walk, and thats very large; av n1 n1, cc cst p-acp d j n2, cs j cc j. n1 vmb vhi po31 j n1, cc d|vbz av j; (3) sermon (DIV1) 62 Image 3
288 for a Conscience is to bee obserued in all religious and righteous acts; and whoso will preserue his conscience, must first keepe himselfe pure and vpright. First, in Gods worships: for a Conscience is to be observed in all religious and righteous acts; and whoso will preserve his conscience, must First keep himself pure and upright. First, in God's worships: p-acp dt n1 vbz pc-acp vbi vvn p-acp d j cc j vvz; cc r-crq vmb vvi po31 n1, vmb ord vvi px31 j cc av-j. ord, p-acp npg1 n2: (3) sermon (DIV1) 63 Image 3
289 Secondly, in workes of righteousnesse towards man: Thirdly, in his owne place, he must make conscience of his particulat calling and relation, and dwell vpon that: Secondly, in works of righteousness towards man: Thirdly, in his own place, he must make conscience of his particulat calling and Relation, and dwell upon that: ord, p-acp n2 pp-f n1 p-acp n1: ord, p-acp po31 d n1, pns31 vmb vvi n1 pp-f po31 vvb n1 cc n1, cc vvi p-acp d: (3) sermon (DIV1) 63 Image 3
290 and secondly, for others, hee must remember Pauls aduice, Keepe thy selfe pure, be not partaker of other mens sinnes. and secondly, for Others, he must Remember Paul's Advice, Keep thy self pure, be not partaker of other men's Sins. cc ord, c-acp n2-jn, pns31 vmb vvi npg1 n1, vvb po21 n1 j, vbb xx n1 pp-f j-jn ng2 n2. (3) sermon (DIV1) 63 Image 3
291 In short, of all things hee must feare God most; of all men, feare himselfe most and his owne Conscience; In short, of all things he must Fear God most; of all men, Fear himself most and his own Conscience; p-acp j, pp-f d n2 pns31 vmb vvi np1 ds; pp-f d n2, vvb px31 av-ds cc po31 d n1; (3) sermon (DIV1) 63 Image 3
292 of all men out of himselfe, feare his friends most, and his other mens sinnes. Many a man washes his heart at home, and defiles his Conscience abroad; of all men out of himself, Fear his Friends most, and his other men's Sins. Many a man washes his heart At home, and defiles his Conscience abroad; pp-f d n2 av pp-f px31, vvb po31 n2 ds, cc po31 j-jn ng2 n2. av-d dt n1 vvz po31 n1 p-acp n1-an, cc vvz po31 n1 av; (3) sermon (DIV1) 63 Image 3
293 when he hath gotten his owne acquittance, hee intangles himselfe in other mens debts by conniuence, silence, consent, &c. Take heed of this, when he hath got his own acquittance, he intangles himself in other men's debts by connivance, silence, consent, etc. Take heed of this, c-crq pns31 vhz vvn po31 d n1, pns31 vvz px31 p-acp j-jn ng2 n2 p-acp n1, n1, n1, av vvb n1 pp-f d, (3) sermon (DIV1) 63 Image 3
294 for tis a hard matter to discharge conscience in company and to come off well. Well, let conscience haue its perfect worke towards God and man, alone, and in company, for this a hard matter to discharge conscience in company and to come off well. Well, let conscience have its perfect work towards God and man, alone, and in company, c-acp pn31|vbz dt j n1 pc-acp vvi n1 p-acp n1 cc pc-acp vvi a-acp av. uh-av, vvb n1 vhi po31 j n1 p-acp np1 cc n1, j, cc p-acp n1, (3) sermon (DIV1) 63 Image 3
295 and like a good fountaine, twill worke out its owne corruption and mudde, and affoord something towards the washing of others too, as it runnes along. and like a good fountain, 'twill work out its own corruption and mud, and afford something towards the washing of Others too, as it runs along. cc av-j dt j n1, pn31|vmb vvi av po31 d n1 cc n1, cc vvi pi p-acp dt n-vvg pp-f n2-jn av, c-acp pn31 vvz a-acp. (3) sermon (DIV1) 63 Image 3
296 One thing more, and then an end: As a Watch must be made, so set by rule: One thing more, and then an end: As a Watch must be made, so Set by Rule: crd n1 av-dc, cc av dt n1: c-acp dt n1 vmb vbi vvn, av vvn p-acp n1: (3) sermon (DIV1) 64 Image 3
297 you must set it by the Sunne and time of day: you must Set it by the Sun and time of day: pn22 vmb vvi pn31 p-acp dt n1 cc n1 pp-f n1: (3) sermon (DIV1) 64 Image 3
298 So Conscience must haue its rule (though a subordinate rule it selfe) and this also must be set and ordered by the Heauens: So Conscience must have its Rule (though a subordinate Rule it self) and this also must be Set and ordered by the Heavens: av n1 vmb vhi po31 n1 (c-acp dt j n1 pn31 n1) cc d av vmb vbi vvn cc vvn p-acp dt n2: (3) sermon (DIV1) 64 Image 3
299 the great God hath onely power ouer his great office, and he in his Word is the iust measure of it: the great God hath only power over his great office, and he in his Word is the just measure of it: dt j np1 vhz j n1 p-acp po31 j n1, cc pns31 p-acp po31 n1 vbz dt j n1 pp-f pn31: (3) sermon (DIV1) 64 Image 3
300 we must not say that's lawfull which he prohibits, that's sinfull which he commands, that's arbitrary which hee holds necessary, that's necessary (for its nature) which he holds arbitrary: we must not say that's lawful which he prohibits, that's sinful which he commands, that's arbitrary which he holds necessary, that's necessary (for its nature) which he holds arbitrary: pns12 vmb xx vvi cst|vbz j r-crq pns31 vvz, d|vbz j r-crq pns31 vvz, d|vbz j-jn r-crq pns31 vvz j, d|vbz j (c-acp po31 n1) r-crq pns31 vvz j-jn: (3) sermon (DIV1) 64 Image 3
301 in short, wee must neither widen nor straiten the rule, but bring home our selues to that. in short, we must neither widen nor straiten the Rule, but bring home our selves to that. p-acp j, pns12 vmb av-dx vvi ccx vvn dt n1, cc-acp vvb av-an po12 n2 p-acp d. (3) sermon (DIV1) 64 Image 3
302 Its hard to say where wee shall land, if we sayle not by the Compasse, Its hard to say where we shall land, if we sail not by the Compass, po31 j pc-acp vvi c-crq pns12 vmb vvi, cs pns12 vvb xx p-acp dt n1, (3) sermon (DIV1) 64 Image 3
303 and looke not to the Heauens, and whether bee worse to swallow all, or scruple all, is more then I can tell! and look not to the Heavens, and whither bee Worse to swallow all, or scruple all, is more then I can tell! cc vvb xx p-acp dt n2, cc cs n1 jc pc-acp vvi d, cc n1 av-d, vbz av-dc cs pns11 vmb vvi! (3) sermon (DIV1) 64 Image 3
304 This is once, he that either tyes vp, or lets out his Conscience, more then God would haue him, makes worke for himselfe, and way for temptation. This is once, he that either ties up, or lets out his Conscience, more then God would have him, makes work for himself, and Way for temptation. d vbz a-acp, pns31 cst d n2 a-acp, cc vvb|pno12 av po31 n1, av-dc cs np1 vmd vhi pno31, vvz n1 p-acp px31, cc n1 p-acp n1. (3) sermon (DIV1) 64 Image 3
305 In practice, tis good to bee of the restraining hand, where we are left to ourselues: In practice, this good to be of the restraining hand, where we Are left to ourselves: p-acp n1, pn31|vbz j pc-acp vbi pp-f dt vvg n1, c-crq pns12 vbr vvn p-acp px12: (3) sermon (DIV1) 64 Image 3
306 but for Opinion, Conscience, and Iudgement, tis best to hold ones selfe free where the Word frees him, but for Opinion, Conscience, and Judgement, this best to hold ones self free where the Word frees him, cc-acp p-acp n1, n1, cc n1, pn31|vbz av-js pc-acp vvi pig n1 j c-crq dt n1 vvz pno31, (3) sermon (DIV1) 64 Image 3
307 and bound, where the Word bindes him, else Conscience will suffer wracke. and bound, where the Word binds him, Else Conscience will suffer wrack. cc vvn, c-crq dt n1 vvz pno31, av n1 vmb vvi n1. (3) sermon (DIV1) 64 Image 3
308 THE SECOND SERMON: Wherein is taught, how to vse a good CONSCIENCE. HEB. 13. 18. Pray for vs, for we trust we haue a good Conscience in all things willing to liue honestly. THE second thing followes. THE SECOND SERMON: Wherein is taught, how to use a good CONSCIENCE. HEBREW. 13. 18. Pray for us, for we trust we have a good Conscience in all things willing to live honestly. THE second thing follows. dt ord n1: c-crq vbz vvn, c-crq pc-acp vvi dt j n1. n1. crd crd vvb p-acp pno12, c-acp pns12 vvb pns12 vhb dt j n1 p-acp d n2 j pc-acp vvi av-j. dt ord n1 vvz. (4) sermon (DIV1) 64 Image 3
309 Paul hauing gotten a good Conscience, emproues it, and makes his benefit of it, partly for the remouing of aspersions, partly for the obtaining of praiers, Paul having got a good Conscience, emproues it, and makes his benefit of it, partly for the removing of Aspersions, partly for the obtaining of Prayers, np1 vhg vvn dt j n1, vvz pn31, cc vvz po31 n1 pp-f pn31, av p-acp dt n-vvg pp-f n2, av p-acp dt n-vvg pp-f n2, (4) sermon (DIV1) 66 Image 3
310 and the engratiating of himselfe with the Hebrewes. The point. They that haue good Consciences, must make their vse of them. and the engratiating of himself with the Hebrews. The point. They that have good Consciences, must make their use of them. cc dt vvg pp-f px31 p-acp dt njpg2. dt n1. pns32 d vhb j n2, vmb vvi po32 n1 pp-f pno32. (4) sermon (DIV1) 66 Image 3
311 This point calls more for practice then for proofe; therefore we will be larger there, briefer heere. This point calls more for practice then for proof; Therefore we will be larger there, briefer Here. d n1 vvz av-dc p-acp n1 av p-acp n1; av pns12 vmb vbi jc pc-acp, jc av. (4) sermon (DIV1) 67 Image 3
312 First, God calls vs to this duty, Esa. 5. Iudge, ye inhabitants, &c. 3. — as if he had faid, I appeale to your Consciences, who will be of vse in this case to you, if you will vse them: First, God calls us to this duty, Isaiah 5. Judge, you inhabitants, etc. 3. — as if he had faid, I appeal to your Consciences, who will be of use in this case to you, if you will use them: ord, np1 vvz pno12 p-acp d n1, np1 crd n1, pn22 n2, av crd — p-acp cs pns31 vhd vvn, pns11 vvb p-acp po22 n2, r-crq vmb vbi pp-f n1 p-acp d n1 p-acp pn22, cs pn22 vmb vvi pno32: (4) sermon (DIV1) 67 Image 3
313 so Haggai, Consider, faith God, with your selues, compare time with time, thing with thing, so Chaggai, Consider, faith God, with your selves, compare time with time, thing with thing, av np1, vvb, n1 np1, p-acp po22 n2, vvb n1 p-acp n1, n1 p-acp n1, (4) sermon (DIV1) 67 Image 3
314 how well you shall speed if you will be ruled by me, how ill you haue sped whilest negligent of me: how well you shall speed if you will be ruled by me, how ill you have sped whilst negligent of me: c-crq av pn22 vmb vvi cs pn22 vmb vbi vvn p-acp pno11, c-crq av-jn pn22 vhb vvn cs j pp-f pno11: (4) sermon (DIV1) 67 Image 3
315 and accordingly resolue, as if he had said, If you would but reflect vpon your selues, and accordingly resolve, as if he had said, If you would but reflect upon your selves, cc av-vvg vvi, c-acp cs pns31 vhd vvn, cs pn22 vmd cc-acp vvi p-acp po22 n2, (4) sermon (DIV1) 67 Image 3
316 and consult your owne Consciences, reformation would follow. So also Psal. 4. Talke with your owne hearts; and consult your own Consciences, Reformation would follow. So also Psalm 4. Talk with your own hearts; cc vvb po22 d n2, n1 vmd vvi. av av np1 crd vvi p-acp po22 d n2; (4) sermon (DIV1) 67 Image 3
317 as if he should say, Doe but aske your owne Consciences? Is not this Gods doing? Did not God preferre Danid? Doth not hee maintaine his Titles? Would wee our selues reape that measure that we offer him? And then ye will be quiet. as if he should say, Do but ask your own Consciences? Is not this God's doing? Did not God prefer David? Does not he maintain his Titles? Would we our selves reap that measure that we offer him? And then you will be quiet. c-acp cs pns31 vmd vvi, vdb p-acp vvi po22 d n2? vbz xx d n2 vdg? vdd xx np1 vvi vvd? vdz xx pns31 vvi po31 n2? vmd pns12 po12 n2 vvi d n1 cst pns12 vvb pno31? cc cs pn22 vmb vbi j-jn. (4) sermon (DIV1) 67 Image 3
318 Thus often in the new Testament: Examine your selues, Iudge your selues, Trie your selues, Bethinke your selues: Thus often in the new Testament: Examine your selves, Judge your selves, Try your selves, Bethink your selves: av av p-acp dt j n1: vvb po22 n2, n1 po22 n2, vvb po22 n2, vvb po22 n2: (4) sermon (DIV1) 67 Image 3
319 Reu. 2. All comes to this, Turne your thoughts vpon your selues, and make vse of your inward light, that is, Conseience. Reu. 2. All comes to this, Turn your thoughts upon your selves, and make use of your inward Light, that is, Conscience. np1 crd d vvz p-acp d, vvb po22 n2 p-acp po22 n2, cc vvi n1 pp-f po22 j n1, cst vbz, n1. (4) sermon (DIV1) 67 Image 3
320 Thus the precept is cleare, the practice thereof much vrged; the neglect thereof, as much condemned, Ier. 8.6. and else-where often. Thus the precept is clear, the practice thereof much urged; the neglect thereof, as much condemned, Jeremiah 8.6. and elsewhere often. av dt n1 vbz j, dt n1 av av-d vvn; dt n1 av, c-acp av-d vvn, np1 crd. cc av av. (4) sermon (DIV1) 67 Image 3
321 Adde secondly, to the Precept of God, the practice of Gods people, in their passages with God and Man. First, For God: Add secondly, to the Precept of God, the practice of God's people, in their passages with God and Man. First, For God: vvi ord, p-acp dt n1 pp-f np1, dt n1 pp-f npg1 n1, p-acp po32 n2 p-acp np1 cc n1 ord, c-acp np1: (4) sermon (DIV1) 68 Image 3
322 Marke Abimelech, when he was hazarded; Gen. 20. leremiah, when hee was cursed; ler. 15. Hezekiah, when hee was visited; Mark Abimelech, when he was hazarded; Gen. 20. leremiah, when he was cursed; ler. 15. Hezekiah, when he was visited; vvb np1, c-crq pns31 vbds vvn; np1 crd uh, c-crq pns31 vbds vvn; vvb. crd np1, c-crq pns31 vbds vvn; (4) sermon (DIV1) 69 Image 3
323 Es. 38. David, when hee was slandered, Psal. 7. The Apostles, Acts 4. when threatned; and see what vse they made of a good Conscience. Es. 38. David, when he was slandered, Psalm 7. The Apostles, Acts 4. when threatened; and see what use they made of a good Conscience. np1 crd np1, c-crq pns31 vbds vvn, np1 crd dt n2, n2 crd c-crq vvd; cc vvb r-crq n1 pns32 vvd pp-f dt j n1. (4) sermon (DIV1) 69 Image 3
324 How free, quiet, bold, couragious in all those exigents they were. Secondly, and for Men, looke vpon Ioseph, first tempted, after persecuted: How free, quiet, bold, courageous in all those exigents they were. Secondly, and for Men, look upon Ioseph, First tempted, After persecuted: q-crq j, j-jn, j, j p-acp d d n2 pns32 vbdr. ord, cc p-acp n2, vvb p-acp np1, ord vvn, c-acp vvn: (4) sermon (DIV1) 69 Image 3
325 vpon Samuel reiected, vpon Iob traduced, vpon Paul atraigned; and see what benefit they made of Conscience, now to raigne in lusts and passions, upon Samuel rejected, upon Job traduced, upon Paul atraigned; and see what benefit they made of Conscience, now to Reign in Lustiest and passion, p-acp np1 vvn, p-acp np1 vvn, p-acp np1 vvd; cc vvb r-crq n1 pns32 vvd pp-f n1, av pc-acp vvi p-acp n2 cc n2, (4) sermon (DIV1) 70 Image 3
326 now to prouoke to iust apologies, alwayes to support in greatest pressures. Thirdly, from Examples, passe wee to Reasons. now to provoke to just apologies, always to support in greatest pressures. Thirdly, from Examples, pass we to Reasons. av pc-acp vvi p-acp j n2, av pc-acp vvi p-acp js n2. ord, p-acp n2, vvb pns12 p-acp n2. (4) sermon (DIV1) 70 Image 3
327 First, Conscience is made for vse, and therefore vse must be made of it: The excellency of things stands in their vse, the best things being euer most vsefull; First, Conscience is made for use, and Therefore use must be made of it: The excellency of things Stands in their use, the best things being ever most useful; ord, n1 vbz vvn p-acp n1, cc av n1 vmb vbi vvn pp-f pn31: dt n1 pp-f n2 vvz p-acp po32 n1, dt js n2 vbg av av-ds j; (4) sermon (DIV1) 72 Image 3
328 now in this world there is nothing more Diuine and (as I may say) more God-like then Conscience. now in this world there is nothing more Divine and (as I may say) more Godlike then Conscience. av p-acp d n1 a-acp vbz pix av-dc j-jn cc (c-acp pns11 vmb vvi) av-dc j cs n1. (4) sermon (DIV1) 72 Image 3
329 It is a kinde of secondary Law and Bible, yea, in a sort, a subordinate God, of subdiuine authority. It is a kind of secondary Law and bible, yea, in a sort, a subordinate God, of subdiuine Authority. pn31 vbz dt n1 pp-f j n1 cc n1, uh, p-acp dt n1, dt j np1, pp-f j-jn n1. (4) sermon (DIV1) 72 Image 3
330 It hath power to enforme, to record, to witnesse, to iudge, to condemne, to absolue, to comfort, to execute, to hang and draw within if selfe, It hath power to inform, to record, to witness, to judge, to condemn, to absolve, to Comfort, to execute, to hang and draw within if self, pn31 vhz n1 pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi cc vvi p-acp cs n1, (4) sermon (DIV1) 72 Image 3
331 as we speake in other cases; as we speak in other cases; c-acp pns12 vvb p-acp j-jn n2; (4) sermon (DIV1) 72 Image 3
332 and we cannot without too too great neglect of God, who makes nothing in vaine, passe by such an Officer and Deputy as Conscience is, without vse and acknowledgement. and we cannot without too too great neglect of God, who makes nothing in vain, pass by such an Officer and Deputy as Conscience is, without use and acknowledgement. cc pns12 vmbx p-acp av av j n1 pp-f np1, r-crq vvz pix p-acp j, vvb p-acp d dt n1 cc n1 p-acp n1 vbz, p-acp n1 cc n1. (4) sermon (DIV1) 72 Image 3
333 Secondly, we take Gods Name in vaine, in neglecting Conscience, and frustrare his work, and depriue our selues of the benefits of Conscience; Secondly, we take God's Name in vain, in neglecting Conscience, and frustrare his work, and deprive our selves of the benefits of Conscience; ord, pns12 vvb ng1 n1 p-acp j, p-acp vvg n1, cc n1 po31 n1, cc vvi po12 n2 pp-f dt n2 pp-f n1; (4) sermon (DIV1) 73 Image 3
334 for tis not the hauing, but the vsing of abilities and blessings that perfects and blesses vs. A power of seeing is to little purpose, for this not the having, but the using of abilities and blessings that perfects and Blesses us A power of seeing is to little purpose, p-acp pn31|vbz xx dt j-vvg, cc-acp dt vvg pp-f n2 cc n2 cst vvz cc vvz pno12 dt n1 pp-f vvg vbz p-acp j n1, (4) sermon (DIV1) 73 Image 3
335 if men will winke and hide themselues in darkenesse. A power of speaking is not much, if a man will button vp his lippes; if men will wink and hide themselves in darkness. A power of speaking is not much, if a man will button up his lips; cs n2 vmb vvi cc vvi px32 p-acp n1. dt n1 pp-f vvg vbz xx av-d, cs dt n1 vmb n1 p-acp po31 n2; (4) sermon (DIV1) 73 Image 3
336 and of as little auaile is Conscience (that is, a power of knowing and gaging ones selfe) if this power be neuer acted. and of as little avail is Conscience (that is, a power of knowing and gaging ones self) if this power be never acted. cc pp-f p-acp j n1 vbz n1 (cst vbz, dt n1 pp-f vvg cc n-vvg pig n1) cs d n1 vbi av-x vvn. (4) sermon (DIV1) 73 Image 3
337 Verily, a man notwithstanding this inward light, may be no better then an Atheist in knowledge, Verily, a man notwithstanding this inward Light, may be no better then an Atheist in knowledge, av-j, dt n1 a-acp d j n1, vmb vbi dx jc cs dt n1 p-acp n1, (4) sermon (DIV1) 73 Image 3
338 or Diuell in practice, vnlesse hee emproue his light; (for light, till the Will put it to vse, makes no man good) for dee but consider. or devil in practice, unless he improve his Light; (for Light, till the Will put it to use, makes no man good) for dee but Consider. cc n1 p-acp n1, cs pns31 vvb po31 n1; (c-acp n1, c-acp dt n1 vvd pn31 pc-acp vvi, vvz dx n1 j) p-acp zz cc-acp vvb. (4) sermon (DIV1) 73 Image 3
339 How (I pray) shall that soule for matters past euer repent, which will neuer recoyle, looke backward, How (I pray) shall that soul for matters passed ever Repent, which will never recoil, look backward, np1 (pns11 vvb) vmb d n1 p-acp n2 vvn av vvi, r-crq vmb av-x vvi, vvb av-j, (4) sermon (DIV1) 73 Image 3
340 or once say, What haue I done? How (againe) shall it see its present staines and estate, or once say, What have I done? How (again) shall it see its present stains and estate, cc a-acp vvb, q-crq vhb pns11 vdn? np1 (av) vmb pn31 vvi po31 j n2 cc n1, (4) sermon (DIV1) 73 Image 3
341 if it will not view it selfe, or behold its owne face? How (thirdly) shall it be held back frō any sin (flesh, men, diuels, pushing on) if it neuer commune with it selfe, saying, What am I doing? It were impossible that men should either digest such morsels as they swallow, if it will not view it self, or behold its own face? How (Thirdly) shall it be held back from any since (Flesh, men, Devils, pushing on) if it never commune with it self, saying, What am I doing? It were impossible that men should either digest such morsels as they swallow, cs pn31 vmb xx vvi pn31 n1, cc vvi po31 d n1? np1 (ord) vmb pn31 vbi vvn av p-acp d n1 (n1, n2, n2, vvg a-acp) cs pn31 av-x vvi p-acp pn31 n1, vvg, q-crq vbm pns11 vdg? pn31 vbdr j cst n2 vmd av-d vvi d n2 c-acp pns32 vvb, (4) sermon (DIV1) 73 Image 3
342 or swallow such puddle and poyson as eftsoones they doe, would they but see and consider what they doe, or haue done. or swallow such puddle and poison as eftsoons they do, would they but see and Consider what they do, or have done. cc vvi d n1 cc n1 c-acp av pns32 vdb, vmd pns32 p-acp vvi cc vvi r-crq pns32 vdb, cc vhb vdn. (4) sermon (DIV1) 73 Image 3
343 Thirdly, by not vsing Conscience, wee shall come in time to lose, not onely the comfortable seruice of it (for enformation, reformation, consolation, instigation, &c.) but indeed all manner vse, and sence of it: Thirdly, by not using Conscience, we shall come in time to loose, not only the comfortable service of it (for information, Reformation, consolation, instigation, etc.) but indeed all manner use, and sense of it: ord, p-acp xx vvg n1, pns12 vmb vvi p-acp n1 pc-acp vvi, xx av-j dt j n1 pp-f pn31 (c-acp n1, n1, n1, n1, av) p-acp av d n1 vvi, cc n1 pp-f pn31: (4) sermon (DIV1) 74 Image 3
344 Vse legges (wee say) and have legges; so, vse Conscience, and haue Conscience; Use legs (we say) and have legs; so, use Conscience, and have Conscience; vvb n2 (pns12 vvb) cc vhb n2; av, vvb n1, cc vhb n1; (4) sermon (DIV1) 74 Image 3
345 for by vse, the heart is kept soft, and will soone smite vs, as Danids did: for by use, the heart is kept soft, and will soon smite us, as Danids did: c-acp p-acp n1, dt n1 vbz vvn j, cc vmb av vvi pno12, c-acp vvz vdd: (4) sermon (DIV1) 74 Image 3
346 by vse our inward light is exercifed and strengthened, and wee made able to discerne, Heb. 5.14. by use our inward Light is exercifed and strengthened, and we made able to discern, Hebrew 5.14. p-acp vvi po12 j n1 vbz vvn cc vvn, cc pns12 vvd j pc-acp vvi, np1 crd. (4) sermon (DIV1) 74 Image 3
347 Nay, vse and exercise doth both facilitate and delight; Nay, use and exercise does both facilitate and delight; uh-x, vvb cc n1 vdz d vvi cc vvi; (4) sermon (DIV1) 74 Image 3
348 for what's done ordinarily and habitually, is done with no, small content, sure with no great contention and reluctancy: for what's done ordinarily and habitually, is done with no, small content, sure with no great contention and reluctancy: c-acp q-crq|vbz vdn av-j cc av-j, vbz vdn p-acp dx, j n1, j p-acp dx j n1 cc n1: (4) sermon (DIV1) 74 Image 3
349 custome and exercise make the hardest of works at least sufferable. custom and exercise make the Hardest of works At least sufferable. n1 cc n1 vvi dt js pp-f n2 p-acp ds j. (4) sermon (DIV1) 74 Image 3
350 On the other side, difuse Conscience, and though it continue in the roote, yet the fruit will downe. On the other side, diffuse Conscience, and though it continue in the root, yet the fruit will down. p-acp dt j-jn n1, vvi n1, cc cs pn31 vvb p-acp dt n1, av dt n1 vmb a-acp. (4) sermon (DIV1) 74 Image 3
351 First, the light of it will more and more decay, like the fire that is not blowne. First, the Light of it will more and more decay, like the fire that is not blown. ord, dt n1 pp-f pn31 vmb av-dc cc av-dc vvi, av-j dt n1 cst vbz xx vvn. (4) sermon (DIV1) 74 Image 3
352 Secondly, the life of it will also weare, (as the dull sluggard liues not halfe so much as the diligent doth) and this appeares, Secondly, the life of it will also wear, (as the dull sluggard lives not half so much as the diligent does) and this appears, ord, dt n1 pp-f pn31 vmb av vvi, (c-acp dt j n1 vvz xx j-jn av av-d c-acp dt j vdz) cc d vvz, (4) sermon (DIV1) 74 Image 3
353 if we consider those acts and euidences of life (Sense and Motion.) For Sense, a Conscience vnconsulted, vnexercised, vnexamined, becomes like a sleepy legge: if we Consider those acts and evidences of life (Sense and Motion.) For Sense, a Conscience vnconsulted, unexercised, unexamined, becomes like a sleepy leg: cs pns12 vvb d n2 cc n2 pp-f n1 (n1 cc n1.) p-acp n1, dt n1 vvd, vvn, j, vvz av-j dt j n1: (4) sermon (DIV1) 74 Image 3
354 when a man hath sate long, hee feeles not his limbes, the bloud and spirits being sometimes frozen and arrested with cold, sometimes intercepted in their passage by too much suppression of that part: so tis with the Conscience; when a man hath sat long, he feels not his limbs, the blood and spirits being sometime frozen and arrested with cold, sometime intercepted in their passage by too much suppression of that part: so this with the Conscience; c-crq dt n1 vhz vvd av-j, pns31 vvz xx po31 n2, dt n1 cc n2 vbg av vvn cc vvn p-acp j-jn, av vvn p-acp po32 n1 p-acp av d n1 pp-f d n1: av pn31|vbz p-acp dt n1; (4) sermon (DIV1) 74 Image 3
355 first load it, and then let it lye still without motion, and in fine it will not feele it selfe, First load it, and then let it lie still without motion, and in fine it will not feel it self, ord n1 pn31, cc av vvb pn31 vvi av p-acp n1, cc p-acp j pn31 vmb xx vvi pn31 n1, (4) sermon (DIV1) 74 Image 3
356 but be as dead and sencelesse, as brawned, yea seared flesh: And this experience iustifies in many, whose consciences lye bedridden: but be as dead and senseless, as brawned, yea seared Flesh: And this experience Justifies in many, whose Consciences lie bedridden: cc-acp vbi a-acp j cc j, c-acp j, uh j-vvn n1: cc d n1 vvz p-acp d, rg-crq n2 vvb j: (4) sermon (DIV1) 74 Image 3
357 and looke how some (in that case of sicknesse) voyd much filth and feele it not: and look how Some (in that case of sickness) void much filth and feel it not: cc vvb c-crq d (p-acp d n1 pp-f n1) j av-d n1 cc vvb pn31 xx: (4) sermon (DIV1) 74 Image 3
358 so these spue forth abhorred blasphemies and outrages, and discerne them not. so these spue forth abhorred Blasphemies and outrages, and discern them not. av d vvb av j-vvn n2 cc n2, cc vvi pno32 xx. (4) sermon (DIV1) 74 Image 3
359 As for Motion, euen as the limbs by long sitting grow stiffe and starke, that we cannot goe: As for Motion, even as the limbs by long sitting grow stiff and stark, that we cannot go: p-acp p-acp n1, av c-acp dt n2 p-acp j n-vvg vvi av-j cc av-j, cst pns12 vmbx vvi: (4) sermon (DIV1) 74 Image 3
360 so the conscience vnfrequented, twill rust like a Clocke which sleepes a winter or two, so the conscience unfrequented, 'twill rust like a Clock which sleeps a winter or two, av dt n1 j, pn31|vmb vvi av-j dt n1 r-crq vvz dt n1 cc crd, (4) sermon (DIV1) 74 Image 3
361 and so loses its tongue, not once telling you where you bee either in the day or night: and so loses its tongue, not once telling you where you be either in the day or night: cc av vvz po31 n1, xx a-acp vvg pn22 c-crq pn22 vbb av-d p-acp dt n1 cc n1: (4) sermon (DIV1) 74 Image 3
362 iust so a rusty Conscience, twill neither counsell nor comfort, checke nor excuse, twill speake neither to matters past nor to come, just so a rusty Conscience, 'twill neither counsel nor Comfort, check nor excuse, 'twill speak neither to matters past nor to come, av av dt j n1, pn31|vmb av-dx vvb ccx n1, vvi ccx n1, pn31|vmb vvi av-dx p-acp n2 j ccx pc-acp vvi, (4) sermon (DIV1) 74 Image 3
363 but lie as dead within a man, as the dead childe doth within a woman: but lie as dead within a man, as the dead child does within a woman: cc-acp vvb c-acp j p-acp dt n1, c-acp dt j n1 vdz p-acp dt n1: (4) sermon (DIV1) 74 Image 3
364 Oh tis a most comfortlesse thing for a liuing woman to beare death in her bowels! O this a most comfortless thing for a living woman to bear death in her bowels! uh pn31|vbz dt av-ds j n1 p-acp dt j-vvg n1 pc-acp vvi n1 p-acp po31 n2! (4) sermon (DIV1) 74 Image 3
365 such a burden fils her with many feares for the present, at least makes her too too heauy and vnweldy, such a burden fills her with many fears for the present, At least makes her too too heavy and unwieldy, d dt n1 vvz pno31 p-acp d n2 p-acp dt j, p-acp ds vvz pno31 av av j cc j-u, (4) sermon (DIV1) 74 Image 3
366 and puts her to great extremity in the cloze, there being more adce with one dead birth, and puts her to great extremity in the close, there being more adce with one dead birth, cc vvz pno31 p-acp j n1 p-acp dt vvi, a-acp vbg av-dc n1 p-acp crd j n1, (4) sermon (DIV1) 74 Image 3
367 then with two liuing children tis no better with a dead conscience; the lesse that trauels, the more we must with feares and anguish; then with two living children this no better with a dead conscience; the less that travels, the more we must with fears and anguish; av p-acp crd vvg n2 pn31|vbz av-dx av-jc p-acp dt j n1; dt av-dc cst vvz, dt av-dc pns12 vmb p-acp n2 cc n1; (4) sermon (DIV1) 74 Image 3
368 and therefore as wee call vpon women, to stirre, that their fruit may be stirring too: and Therefore as we call upon women, to stir, that their fruit may be stirring too: cc av c-acp pns12 vvb p-acp n2, pc-acp vvi, cst po32 n1 vmb vbi vvg av: (4) sermon (DIV1) 74 Image 3
369 so must we ftirre vp our selues, that Conscience may be doing; so must we ftirre up our selves, that Conscience may be doing; av vmb pns12 vvi a-acp po12 n2, cst n1 vmb vbi vdg; (4) sermon (DIV1) 74 Image 3
370 for a dead conseience makes but a dead estate, a dead heart, a dead man, a dull life; for a dead conscience makes but a dead estate, a dead heart, a dead man, a dull life; p-acp dt j n1 vvz p-acp dt j n1, dt j n1, dt j n1, dt j n1; (4) sermon (DIV1) 74 Image 3
371 and dead it will be, vnlesse we put it to vse. and dead it will be, unless we put it to use. cc j pn31 vmb vbi, cs pns12 vvb pn31 pc-acp vvi. (4) sermon (DIV1) 74 Image 3
372 Now before we can proceed to exhortation, we cannot but bewayle and controll two sorts of men first, such as vtterly disuse, Now before we can proceed to exhortation, we cannot but bewail and control two sorts of men First, such as utterly disuse, av c-acp pns12 vmb vvi p-acp n1, pns12 vmbx p-acp vvi cc vvi crd n2 pp-f n2 ord, d c-acp av-j n1, (4) sermon (DIV1) 75 Image 3
373 secondly, such as searefully misuse their Consciences. secondly, such as searefully misuse their Consciences. ord, d c-acp av-j vvi po32 n2. (4) sermon (DIV1) 75 Image 3
374 How many bee there of the first fort, who liue and dye strangers to themselues? They dare not for their eares aske their own hearts: How many be there of the First fort, who live and die Strangers to themselves? They Dare not for their ears ask their own hearts: c-crq d vbb a-acp pp-f dt ord n1, r-crq vvb cc vvi n2 p-acp px32? pns32 vvb xx p-acp po32 n2 vvb po32 d n2: (4) sermon (DIV1) 75 Image 3
375 What is our case? In what tearmes stand we with God? Children are we or enemies? In the wayes of life or death? Where are we? What are wee? Which way goe we? What will be the issue of our courses? But looke how bankrupts put off reckonings, so these allreasonings with themselues. What is our case? In what terms stand we with God? Children Are we or enemies? In the ways of life or death? Where Are we? What Are we? Which Way go we? What will be the issue of our courses? But look how Bankrupts put off reckonings, so these allreasonings with themselves. q-crq vbz po12 n1? p-acp r-crq n2 vvb pns12 p-acp np1? n2 vbr pns12 cc n2? p-acp dt n2 pp-f n1 cc n1? q-crq vbr pns12? q-crq vbr pns12? r-crq n1 vvb pns12? q-crq vmb vbi dt n1 pp-f po12 n2? cc-acp vvb c-crq n2-jn vvb p-acp n2-vvg, av d n2-vvg p-acp px32. (4) sermon (DIV1) 75 Image 3
376 And as they keepe their spirituall estate close from their owne consciences, so doe they in particular actions: And as they keep their spiritual estate close from their own Consciences, so do they in particular actions: cc c-acp pns32 vvb po32 j n1 av-j p-acp po32 d n2, av vdb pns32 p-acp j n2: (4) sermon (DIV1) 75 Image 3
377 for, first, in shings to be done, they rather consult others then themfelues, which is, for, First, in shings to be done, they rather consult Others then themfelues, which is, c-acp, ord, p-acp n2-vvg pc-acp vbi vdn, pns32 av-c vvi n2-jn cs n2, r-crq vbz, (4) sermon (DIV1) 75 Image 3
378 but to sel ones eies, and buy spectacles, which see no more then the eye enables them. but to sell ones eyes, and buy spectacles, which see no more then the eye enables them. cc-acp pc-acp vvd pi2 n2, cc vvi n2, r-crq vvb av-dx av-dc cs dt n1 vvz pno32. (4) sermon (DIV1) 75 Image 3
379 Secondly, in things already done, they rather smother then consult conscience: Secondly, in things already done, they rather smother then consult conscience: ord, p-acp n2 av vdn, pns32 av-c vvb cs vvi n1: (4) sermon (DIV1) 75 Image 3
380 when Conscience takes the aduantage of solitarinesse, and beginnes to question them, they runne from it into company, when Conscience Takes the advantage of solitariness, and begins to question them, they run from it into company, c-crq n1 vvz dt n1 pp-f n1, cc vvz pc-acp vvi pno32, pns32 vvb p-acp pn31 p-acp n1, (4) sermon (DIV1) 75 Image 3
381 and hide themselues in the croude; and hide themselves in the crowd; cc vvi px32 p-acp dt n1; (4) sermon (DIV1) 75 Image 3
382 when Conscience beginnes a little to open its eyes and mouth after the reading of some booke, the hearing of some Sermon, the seeling of some inward or outward pinches, they stoppe their eares, diuert their thoughts, sing, whistle, drinke, game, when Conscience begins a little to open its eyes and Mouth After the reading of Some book, the hearing of Some Sermon, the seeling of Some inward or outward pinches, they stop their ears, divert their thoughts, sing, whistle, drink, game, c-crq n1 vvz dt j pc-acp vvi po31 n2 cc n1 p-acp dt n-vvg pp-f d n1, dt n-vvg pp-f d n1, dt n1 pp-f d j cc j n2, pns32 vvi po32 n2, vvb po32 n2, vvb, n1, vvb, n1, (4) sermon (DIV1) 75 Image 3
383 and doe any thing to out-talke and drowne Conscience. and do any thing to out-talke and drown Conscience. cc vdb d n1 p-acp j cc vvi n1. (4) sermon (DIV1) 75 Image 3
384 This the practice of hundreds, but how ill this practice is, first the Causes, secondly, the Consequences will shew. The Causes hereof, First, Pride: This the practice of hundreds, but how ill this practice is, First the Causes, secondly, the Consequences will show. The Causes hereof, First, Pride: np1 dt n1 pp-f crd, cc-acp q-crq av-jn d n1 vbz, ord dt n2, ord, dt n2 vmb vvi. dt n2 av, ord, n1: (4) sermon (DIV1) 75 Image 3
385 Man would be somebody with himselfe, and therefore is loth to looke vpon his owne staines, Man would be somebody with himself, and Therefore is loath to look upon his own stains, n1 vmd vbi pi p-acp px31, cc av vbz j pc-acp vvi p-acp po31 d n2, (4) sermon (DIV1) 76 Image 3
386 and to see his owne face in the face of his conscience. Secondly, Hypocrisie: and to see his own face in the face of his conscience. Secondly, Hypocrisy: cc pc-acp vvi po31 d n1 p-acp dt n1 pp-f po31 n1. ord, n1: (4) sermon (DIV1) 76 Image 3
387 Man hath such a desire to coozen, that hee would (if he could) coozen himselfe, Man hath such a desire to cozen, that he would (if he could) cozen himself, n1 vhz d dt n1 pc-acp vvi, cst pns31 vmd (cs pns31 vmd) vvi px31, (4) sermon (DIV1) 76 Image 3
388 and would faine make himselfe beleeue that tis not so bad with him, as indeed it is. Thirdly, Vnbeliefe: and would feign make himself believe that this not so bad with him, as indeed it is. Thirdly, Unbelief: cc vmd av-j vvi px31 vvb d pn31|vbz xx av j p-acp pno31, c-acp av pn31 vbz. ord, n1: (4) sermon (DIV1) 76 Image 3
389 He lookes for no mercy, in case he peach himselfe, and therefore places all his safety in secrecy; He looks for no mercy, in case he peach himself, and Therefore places all his safety in secrecy; pns31 vvz p-acp dx n1, p-acp n1 pns31 vvb px31, cc av n2 d po31 n1 p-acp n1; (4) sermon (DIV1) 76 Image 3
390 and so secret would he be, that by his will, his left hand shall not know what his right hath done. These are the causes: and so secret would he be, that by his will, his left hand shall not know what his right hath done. These Are the Causes: cc av j-jn vmd pns31 vbi, cst p-acp po31 n1, po31 j n1 vmb xx vvi r-crq po31 n-jn vhz vdn. d vbr dt n2: (4) sermon (DIV1) 76 Image 3
391 and what fruit can you in reason expect from such a roote? Surely the issue cannot but bee bitter: and what fruit can you in reason expect from such a root? Surely the issue cannot but be bitter: cc r-crq n1 vmb pn22 p-acp n1 vvb p-acp d dt n1? av-j dt n1 vmbx p-acp vbi j: (4) sermon (DIV1) 76 Image 3
392 For, First, by disusing Conscience, men come to lose conscience, and consequently their armour against sinne: For, First, by disusing Conscience, men come to loose conscience, and consequently their armour against sin: p-acp, ord, p-acp vvg n1, n2 vvb p-acp vvb n1, cc av-j po32 n1 p-acp n1: (4) sermon (DIV1) 77 Image 3
393 take away Conscience, and you can hardly set downe Atheisme. take away Conscience, and you can hardly Set down Atheism. vvb av n1, cc pn22 vmb av vvi a-acp n1. (4) sermon (DIV1) 77 Image 3
394 Secondly, by this meanes sinne is exceedingly aggrauated; (for no man can neglect so neere a Monitor as Conscience is, without great presumption and wilfulnesse:) and secondly, a mans reckoning no way furthered; Secondly, by this means sin is exceedingly aggravated; (for no man can neglect so near a Monitor as Conscience is, without great presumption and wilfulness:) and secondly, a men reckoning no Way furthered; ord, p-acp d n2 n1 vbz av-vvg vvd; (c-acp dx n1 vmb vvi av av-j dt np1 p-acp n1 vbz, p-acp j n1 cc n1:) cc ord, dt ng1 vvg dx n1 vvd; (4) sermon (DIV1) 77 Image 3
395 for (doe what we can) wee must come to an account, and Conscience will know vs at last, for (do what we can) we must come to an account, and Conscience will know us At last, c-acp (vdb r-crq pns12 vmb) pns12 vmb vvi p-acp dt n1, cc n1 vmb vvi pno12 p-acp ord, (4) sermon (DIV1) 77 Image 3
396 whether we acknowledge it or not; whither we acknowledge it or not; cs pns12 vvb pn31 cc xx; (4) sermon (DIV1) 77 Image 3
397 nay, by how much the lesse we regard it now, by so much the more it will shake vs hereafter, nay, by how much the less we regard it now, by so much the more it will shake us hereafter, uh-x, p-acp c-crq av-d dt av-dc pns12 vvb pn31 av, p-acp av av-d dt av-dc pn31 vmb vvi pno12 av, (4) sermon (DIV1) 77 Image 3
398 and rise vpon vs like a flame with so much the greater fury, by how much the more it was (for the present) kept downe and stifled. and rise upon us like a flame with so much the greater fury, by how much the more it was (for the present) kept down and stifled. cc vvi p-acp pno12 av-j dt n1 p-acp av av-d dt jc n1, p-acp c-crq av-d dt av-dc pn31 vbds (c-acp dt j) vvd a-acp cc vvn. (4) sermon (DIV1) 77 Image 3
399 The second sort reproued, are such as abuse conscience, and this is done (as sometimes otherwise) so mostly thus: The second sort reproved, Are such as abuse conscience, and this is done (as sometime otherwise) so mostly thus: dt ord n1 vvd, vbr d c-acp vvi n1, cc d vbz vdn (c-acp av av) av j av: (4) sermon (DIV1) 78 Image 3
400 First, when Conscience is set lowest, and bound apprentice to the outward man, I meane thus; First, when Conscience is Set lowest, and bound apprentice to the outward man, I mean thus; ord, c-crq n1 vbz vvn js, cc vvn n1 p-acp dt j n1, pns11 vvb av; (4) sermon (DIV1) 79 Image 3
401 when men doe not receiue all blowes that let driue at conscience, vpon their name, estate, skinne, &c. but contrarily, rather suffer Conscience to be wounded, then the outmost skinne raysed. when men do not receive all blows that let driven At conscience, upon their name, estate, skin, etc. but contrarily, rather suffer Conscience to be wounded, then the outmost skin raised. c-crq n2 vdb xx vvi d n2 cst vvb vvi p-acp n1, p-acp po32 n1, n1, n1, av cc-acp av-jn, av-c vvb n1 pc-acp vbi vvn, cs dt j n1 vvn. (4) sermon (DIV1) 79 Image 3
402 Secondly, when Conscience is thrust from its seate, deposed, degraded, gag'd; so violenced, that it must not speake, though friends, God, man, call vpon vs. Secondly, when Conscience is thrust from its seat, deposed, degraded, gaged; so violenced, that it must not speak, though Friends, God, man, call upon us ord, c-crq n1 vbz vvn p-acp po31 n1, vvn, vvn, vvn; av vvn, cst pn31 vmb xx vvi, cs n2, np1, n1, vvb p-acp pno12 (4) sermon (DIV1) 80 Image 3
403 Thirdly, when conscience is made a cloke for all vnwarranted, both opinions and practices, that is, Thirdly, when conscience is made a cloak for all unwarranted, both opinions and practices, that is, ord, c-crq n1 vbz vvn dt n1 p-acp d j, d n2 cc n2, cst vbz, (4) sermon (DIV1) 81 Image 3
404 when men will put the name of conscience vpon the basest things: Opinion shall bee Conscience; Errour, Conscience; when men will put the name of conscience upon the Basest things: Opinion shall be Conscience; Error, Conscience; c-crq n2 vmb vvi dt n1 pp-f n1 p-acp dt js n2: n1 vmb vbi n1; n1, n1; (4) sermon (DIV1) 81 Image 3
405 the swallowing of widowes houses, Conscience; as twas with the Pharisees. the swallowing of Widows houses, Conscience; as it with the Pharisees. dt j-vvg pp-f ng2 n2, n1; c-acp pn31|vbds p-acp dt np2. (4) sermon (DIV1) 81 Image 3
406 Fourthly, when Conscience is made a knight of the poast, and must beare witnesse to any vntruth, to any villany: Fourthly, when Conscience is made a knight of the post, and must bear witness to any untruth, to any villainy: ord, c-crq n1 vbz vvn dt n1 pp-f dt n1, cc vmb vvi n1 p-acp d n1, p-acp d n1: (4) sermon (DIV1) 82 Image 3
407 thus when men cannot tell what to say, they appeale to God and Conscience. thus when men cannot tell what to say, they appeal to God and Conscience. av c-crq n2 vmbx vvi r-crq pc-acp vvi, pns32 vvb p-acp np1 cc n1. (4) sermon (DIV1) 82 Image 3
408 God knowes, their hearts, their Conscience beares them witnesse, they'le take it on their Conscience, tis so, not so. God knows, their hearts, their Conscience bears them witness, They'll take it on their Conscience, this so, not so. np1 vvz, po32 n2, po32 n1 vvz pno32 vvi, pns32|vmb vvi pn31 p-acp po32 n1, pn31|vbz av, xx av. (4) sermon (DIV1) 82 Image 3
409 O the fearefulnesse of these practices! O the fearfulness of these practices! sy dt n1 pp-f d n2! (4) sermon (DIV1) 82 Image 3
410 how terrible haue Gods strokes bin vpon such in all ages? and what can we looke for lesse, how terrible have God's Strokes been upon such in all ages? and what can we look for less, q-crq j vhb npg1 n2 vbn p-acp d p-acp d n2? cc q-crq vmb pns12 vvi p-acp av-dc, (4) sermon (DIV1) 82 Image 3
411 then misery in this course? First, a man must be an old and bold offender, then misery in this course? First, a man must be an old and bold offender, cs n1 p-acp d n1? ord, dt n1 vmb vbi dt j cc j n1, (4) sermon (DIV1) 82 Image 3
412 before he can dare thus to affront Conscience. Secondly, it cannot be safe thus to abuse so great an Officer as conscience is. before he can Dare thus to affront Conscience. Secondly, it cannot be safe thus to abuse so great an Officer as conscience is. c-acp pns31 vmb vvi av pc-acp vvi n1. ord, pn31 vmbx vbi j av pc-acp vvi av j dt n1 p-acp n1 vbz. (4) sermon (DIV1) 82 Image 3
413 Thirdly, who can expresse the terrours of some Saints, now vpon record, who (notwithstanding) neuer were so daring? and if they did sweare vnder smaller abuses of Conscience, how shall these bleed? Thirdly, who can express the terrors of Some Saints, now upon record, who (notwithstanding) never were so daring? and if they did swear under smaller Abuses of Conscience, how shall these bleed? ord, r-crq vmb vvi dt n2 pp-f d n2, av p-acp n1, r-crq (a-acp) av vbdr av vvg? cc cs pns32 vdd vvi p-acp jc n2 pp-f n1, q-crq vmb d vvi? (4) sermon (DIV1) 82 Image 3
414 I now come to perswade euery man to make good vse of a good thing, a good Conscience; I now come to persuade every man to make good use of a good thing, a good Conscience; pns11 av vvb pc-acp vvi d n1 pc-acp vvi j n1 pp-f dt j n1, dt j n1; (4) sermon (DIV1) 83 Image 3
415 for the abuse of best things is euer worst: for the abuse of best things is ever worst: p-acp dt n1 pp-f js n2 vbz av js: (4) sermon (DIV1) 83 Image 3
416 and a good Conscience is in the ranke of best things, It is a wonderfull mercy in God, to match vs with so neere a friend, so true a Counsellor: and a good Conscience is in the rank of best things, It is a wonderful mercy in God, to match us with so near a friend, so true a Counsellor: cc dt j n1 vbz p-acp dt n1 pp-f js n2, pn31 vbz dt j n1 p-acp np1, pc-acp vvi pno12 p-acp av av-j dt n1, av j dt n1: (4) sermon (DIV1) 83 Image 3
417 let vs thankefully consider to what vses a good conscience may be put, and accordingly emproue it. let us thankfully Consider to what uses a good conscience may be put, and accordingly improve it. vvb pno12 av-j vvi p-acp r-crq vvz dt j n1 vmb vbi vvn, cc av-vvg vvi pn31. (4) sermon (DIV1) 83 Image 3
418 We will not runne into the road of conscience in generall, but confine our selues to a good Conscience, which is so tearmed in a double sence. We will not run into the road of conscience in general, but confine our selves to a good Conscience, which is so termed in a double sense. pns12 vmb xx vvi p-acp dt n1 pp-f n1 p-acp n1, cc-acp vvb po12 n2 p-acp dt j n1, r-crq vbz av vvn p-acp dt j-jn n1. (4) sermon (DIV1) 83 Image 3
419 First, Its good formally in its constitution. Secondly, effectiuely in its execution: as a Clocke is good when it is made well and goes well: First, Its good formally in its constitution. Secondly, effectively in its execution: as a Clock is good when it is made well and Goes well: ord, pn31|vbz j av-j p-acp po31 n1. ord, av-j p-acp po31 n1: c-acp dt n1 vbz j c-crq pn31 vbz vvn av cc vvz av: (4) sermon (DIV1) 84 Image 3
420 first, the Conscience is good in its selfe, when it is fitted for its proper acts and vses: First, the Conscience is good in its self, when it is fitted for its proper acts and uses: ord, dt n1 vbz j p-acp po31 n1, c-crq pn31 vbz vvn p-acp po31 j n2 cc n2: (4) sermon (DIV1) 85 Image 3
421 the proper and immediate act and vse of Conscience, is to know that it knowes, the proper and immediate act and use of Conscience, is to know that it knows, dt j cc j n1 cc n1 pp-f n1, vbz pc-acp vvi cst pn31 vvz, (4) sermon (DIV1) 85 Image 3
422 as Salomon speakes to Shimei, and as wee vulgarly say, I know what I know well enough. This the generall. as Solomon speaks to Shimei, and as we vulgarly say, I know what I know well enough. This the general. c-acp np1 vvz p-acp np1, cc c-acp pns12 av-j vvb, pns11 vvb r-crq pns11 vvb av av-d. np1 dt n1. (4) sermon (DIV1) 85 Image 3
423 The particulars of this knowledge are, first, conscience knowes what we be: secondly, what we doe: The particulars of this knowledge Are, First, conscience knows what we be: secondly, what we do: dt n2-j pp-f d n1 vbr, ord, n1 vvz r-crq pns12 vbb: ord, r-crq pns12 vdb: (4) sermon (DIV1) 85 Image 3
424 what we be spiritually (not naturally) and in what tearmes we stand with God; what we be spiritually (not naturally) and in what terms we stand with God; r-crq pns12 vbb av-j (xx av-j) cc p-acp r-crq n2 pns12 vvb p-acp np1; (4) sermon (DIV1) 85 Image 3
425 whether we beare his Image, be in his fauour, yea, or no? what we doe either for substance or quality, good or bad, either in times past, present, or to come: whither we bear his Image, be in his favour, yea, or no? what we do either for substance or quality, good or bad, either in times past, present, or to come: cs pns12 vvb po31 n1, vbb p-acp po31 n1, uh, cc dx? r-crq pns12 vdb av-d p-acp n1 cc n1, j cc j, av-d p-acp n2 j, j, cc pc-acp vvi: (4) sermon (DIV1) 85 Image 3
426 these things Conscience was made for, and these the conscience, when it is good, doth know, to wit, both tree and fruit in the inward and outward acts thereof: these things Conscience was made for, and these the conscience, when it is good, does know, to wit, both tree and fruit in the inward and outward acts thereof: d n2 n1 vbds vvn p-acp, cc d dt n1, c-crq pn31 vbz j, vdz vvi, pc-acp vvi, d n1 cc n1 p-acp dt j cc j n2 av: (4) sermon (DIV1) 85 Image 3
427 and hence it is, that we are so often inuited to talke with our selues; and hence it is, that we Are so often invited to talk with our selves; cc av pn31 vbz, cst pns12 vbr av av vvn pc-acp vvi p-acp po12 n2; (4) sermon (DIV1) 85 Image 3
428 and hereof growes that inward confidence and enioyment, that the soule hath of it selfe, wherein it resembles its Maker, who takes full contentment in himselfe from his full vnderstanding of himselfe. and hereof grows that inward confidence and enjoyment, that the soul hath of it self, wherein it resembles its Maker, who Takes full contentment in himself from his full understanding of himself. cc av vvz d j n1 cc n1, cst dt n1 vhz pp-f pn31 n1, c-crq pn31 vvz po31 n1, r-crq vvz j n1 p-acp px31 p-acp po31 j n1 pp-f px31. (4) sermon (DIV1) 85 Image 3
429 The second act of a good Conscience is speaking or manifesting good to vs, being good in it selfe, it giues vs due information touching our selues; The second act of a good Conscience is speaking or manifesting good to us, being good in it self, it gives us endue information touching our selves; dt ord n1 pp-f dt j n1 vbz vvg cc vvg j p-acp pno12, vbg j p-acp pn31 n1, pn31 vvz pno12 n-jn n1 vvg po12 n2; (4) sermon (DIV1) 85 Image 3
430 as a cleere glasse represents a true face: and heere are two acts also: as a clear glass represents a true face: and Here Are two acts also: c-acp dt j n1 vvz dt j n1: cc av vbr crd n2 av: (4) sermon (DIV1) 85 Image 3
431 First and more immediately it reports things as they be, which is called witnessing or giuing in euidence: First and more immediately it reports things as they be, which is called witnessing or giving in evidence: ord cc av-dc av-j pn31 vvz n2 c-acp pns32 vbb, r-crq vbz vvn vvg cc vvg p-acp n1: (4) sermon (DIV1) 85 Image 3
432 thus the person being vnder mercy, it tels him so much, hauing already done well, or hauing good things in agitation, it saith so. thus the person being under mercy, it tells him so much, having already done well, or having good things in agitation, it Says so. av dt n1 vbg p-acp n1, pn31 vvz pno31 av av-d, vhg av vdn av, cc j-vvg j n2 p-acp n1, pn31 vvz av. (4) sermon (DIV1) 85 Image 3
433 Contrarily, when things be not right, Conscience speakes as it finds them, and heerein it doth well; Contrarily, when things be not right, Conscience speaks as it finds them, and herein it does well; av-jn, c-crq n2 vbb xx j-jn, n1 vvz p-acp pn31 vvz pno32, cc av pn31 vdz av; (4) sermon (DIV1) 86 Image 3
434 for we speake of a Morall, not Naturall good: and morally that Conscience is good, that speakes the truth how-euer it be: for we speak of a Moral, not Natural good: and morally that Conscience is good, that speaks the truth however it be: c-acp pns12 vvb pp-f dt j, xx j j: cc av-j d n1 vbz j, cst vvz dt n1 a-acp pn31 vbb: (4) sermon (DIV1) 86 Image 3
435 as thats a good glasse that reports blemishes (if such) as well as beauties; as thats a good glass that reports blemishes (if such) as well as beauty's; c-acp d|vbz dt j n1 cst vvz n2 (cs d) c-acp av c-acp n2; (4) sermon (DIV1) 86 Image 3
436 a good Witnesse that speakes the truth, though not what pleases. Secondly, Conscience strikes vpon the affections, and doth some execution vpon the offender; a good Witness that speaks the truth, though not what Pleases. Secondly, Conscience strikes upon the affections, and does Some execution upon the offender; dt j n1 cst vvz dt n1, cs xx r-crq vvz. ord, n1 vvz p-acp dt n2, cc vdz d n1 p-acp dt n1; (4) sermon (DIV1) 86 Image 3
437 for from information of estate, arises either certainty of hope or despaire: for from information of estate, arises either certainty of hope or despair: c-acp p-acp n1 pp-f n1, vvz d n1 pp-f n1 cc n1: (4) sermon (DIV1) 86 Image 3
438 as the euidence comes in guilty or not guilty, and from information of workes, different affections and motions answerable to their different natures: as the evidence comes in guilty or not guilty, and from information of works, different affections and motions answerable to their different nature's: c-acp dt n1 vvz p-acp j cc xx j, cc p-acp n1 pp-f n2, j n2 cc n2 j p-acp po32 j n2: (4) sermon (DIV1) 86 Image 3
439 from things well done, comes comfort, ioy, boldnesse, &c. ill done, shame, feare, sorrow, remorce: from things well done, comes Comfort, joy, boldness, etc. ill done, shame, Fear, sorrow, remorse: p-acp n2 av vdn, vvz n1, n1, n1, av av-jn vdn, n1, vvb, n1, n1: (4) sermon (DIV1) 86 Image 3
440 from things well intended, courage, resolution, confidence, &c. ill meant, (for the future) iealousie, repining, recoyling, from things well intended, courage, resolution, confidence, etc. ill meant, (for the future) jealousy, repining, recoiling, p-acp n2 av vvn, n1, n1, n1, av av-jn vvn, (c-acp dt j-jn) n1, vvg, vvg, (4) sermon (DIV1) 86 Image 3
441 as an horse that would and would not leape a ditch. as an horse that would and would not leap a ditch. c-acp dt n1 cst vmd cc vmd xx vvi dt n1. (4) sermon (DIV1) 86 Image 3
442 In the former respect, Conscience is compared to a Witnesse, in this, to a Iudge and executioner. In the former respect, Conscience is compared to a Witness, in this, to a Judge and executioner. p-acp dt j n1, n1 vbz vvn p-acp dt n1, p-acp d, p-acp dt n1 cc n1. (4) sermon (DIV1) 86 Image 3
443 Now this being the vse of Conscience, wee must employ it to these vses; Now this being the use of Conscience, we must employ it to these uses; av d vbg dt n1 pp-f n1, pns12 vmb vvi pn31 p-acp d n2; (4) sermon (DIV1) 87 Image 3
444 namely, repaire to Conscience, aske its aduice, receiue its report touching our persons and actions, heare what it can say for or against vs now; namely, repair to Conscience, ask its Advice, receive its report touching our Persons and actions, hear what it can say for or against us now; av, n1 p-acp n1, vvb po31 n1, vvb po31 n1 vvg po12 n2 cc n2, vvb r-crq pn31 vmb vvi p-acp cc p-acp pno12 av; (4) sermon (DIV1) 87 Image 3
445 for once it must passe a verdict vpon vs; for once it must pass a verdict upon us; c-acp a-acp pn31 vmb vvi dt n1 p-acp pno12; (4) sermon (DIV1) 87 Image 3
446 and when we haue its testimony, wee must either appeale to an higher Court (if we can shew an errour) or sit downe by its sentence, stop, where it sayes stop, worke, where it sayes worke, feare, where it saies feare, hope, where he giues hope, restore, where it sayes, restore. and when we have its testimony, we must either appeal to an higher Court (if we can show an error) or fit down by its sentence, stop, where it Says stop, work, where it Says work, Fear, where it Says Fear, hope, where he gives hope, restore, where it Says, restore. cc c-crq pns12 vhb po31 n1, pns12 vmb av-d vvi p-acp dt jc n1 (cs pns12 vmb vvi dt n1) cc vvb a-acp p-acp po31 n1, vvb, c-crq pn31 vvz n1, n1, c-crq pn31 vvz n1, vvb, c-crq pn31 vvz n1, vvb, c-crq pns31 vvz n1, vvb, c-crq pn31 vvz, vvb. (4) sermon (DIV1) 87 Image 3
447 Howbeit, that our speech may be more fruitfull, know we that in foure cases especially, we are to consult and vse Conscience. Howbeit, that our speech may be more fruitful, know we that in foure cases especially, we Are to consult and use Conscience. a-acp, cst po12 n1 vmb vbi av-dc j, vvb pns12 d p-acp crd n2 av-j, pns12 vbr pc-acp vvi cc vvi n1. (4) sermon (DIV1) 88 Image 3
448 First, when wee are in consultation about things to be done, or beleeued; First, when we Are in consultation about things to be done, or believed; ord, c-crq pns12 vbr p-acp n1 p-acp n2 pc-acp vbi vdn, cc vvn; (4) sermon (DIV1) 89 Image 3
449 in this case it is not amisse to aduise with others, but in no case must Conscience be omitted. in this case it is not amiss to advise with Others, but in no case must Conscience be omitted. p-acp d n1 pn31 vbz xx av pc-acp vvi p-acp n2-jn, cc-acp p-acp dx n1 vmb n1 vbi vvn. (4) sermon (DIV1) 89 Image 3
450 I may easily deceiue others by ill stating of the question, adding, or altering, or suppressing, as affection leads me: I may Easily deceive Others by ill stating of the question, adding, or altering, or suppressing, as affection leads me: pns11 vmb av-j vvi n2-jn p-acp j-jn vvg pp-f dt n1, vvg, cc vvg, cc vvg, c-acp n1 vvz pno11: (4) sermon (DIV1) 90 Image 3
451 againe, a man may finde so many men, so many mindes oftentimes, so different are their apprehensions and affections. again, a man may find so many men, so many minds oftentimes, so different Are their apprehensions and affections. av, dt n1 vmb vvi av d n2, av d n2 av, av j vbr po32 n2 cc n2. (4) sermon (DIV1) 90 Image 3
452 But a good conscience is one and the same, and that vprightly consulted, can say more to my affections and intentions, more to the practicall part, then all the world. But a good conscience is one and the same, and that uprightly consulted, can say more to my affections and intentions, more to the practical part, then all the world. p-acp dt j n1 vbz crd cc dt d, cc cst av-j vvd, vmb vvi av-dc p-acp po11 n2 cc n2, av-dc p-acp dt j n1, cs d dt n1. (4) sermon (DIV1) 90 Image 3
453 Therefore vse others if you please, but make vse of your owne hearts, else your practice may be corrupt, when others counsell is good. Here forget not these rules: Therefore use Others if you please, but make use of your own hearts, Else your practice may be corrupt, when Others counsel is good. Here forget not these rules: av vvi n2-jn cs pn22 vvb, cc-acp vvb n1 pp-f po22 d n2, av po22 n1 vmb vbi j, c-crq n2-jn vvb vbz j. av vvb xx d n2: (4) sermon (DIV1) 91 Image 3
454 First, pretend not Conscience, where Conscience is not the matter. Secondly, be resolued of what thou doest in thy selfe, or else forbeare till taught, if thou mayest. First, pretend not Conscience, where Conscience is not the matter. Secondly, be resolved of what thou dost in thy self, or Else forbear till taught, if thou Mayest. ord, vvb xx n1, c-crq n1 vbz xx dt n1. ord, vbb vvn pp-f r-crq pns21 vd2 p-acp po21 n1, cc av vvb c-acp vvn, cs pns21 vm2. (4) sermon (DIV1) 91 Image 3
455 Thirdly, walke by thine owne light, not other mens; Thirdly, walk by thine own Light, not other men's; ord, vvb p-acp po21 d n1, xx j-jn ng2; (4) sermon (DIV1) 91 Image 3
456 ground thy practice vpon Conscience, Conscience vpon Word, not vpon Man. As for cases here incident, we passe them now. ground thy practice upon Conscience, Conscience upon Word, not upon Man. As for cases Here incident, we pass them now. n1 po21 n1 p-acp n1, n1 p-acp n1, xx p-acp n1 p-acp p-acp n2 av j, pns12 vvb pno32 av. (4) sermon (DIV1) 91 Image 3
457 Secondly, when we are vpon a selfe-triall, and the question is, either of our state, or our doings, or opinions, consult conscience; Secondly, when we Are upon a Self-trial, and the question is, either of our state, or our doings, or opinions, consult conscience; ord, c-crq pns12 vbr p-acp dt n1, cc dt n1 vbz, d pp-f po12 n1, cc po12 n2-vdg, cc n2, vvb n1; (4) sermon (DIV1) 92 Image 3
458 for that is the best created examiner. And here let the maine worke be, to sinde out the maine point; for that is the best created examiner. And Here let the main work be, to sinde out the main point; p-acp d vbz dt js j-vvn n1. cc av vvb dt j n1 vbi, pc-acp vvd av dt j n1; (4) sermon (DIV1) 92 Image 3
459 Am I Gods childe, in state of grace, yea or no? This much imports vs; Am I God's child, in state of grace, yea or no? This much imports us; vbm pns11 npg1 n1, p-acp n1 pp-f n1, uh cc uh-dx? d d vvz pno12; (4) sermon (DIV1) 92 Image 3
460 for as Satan founds all particular temptations vpon this (If thou be the tonne of God) so all our particular comforts and assurances hang on this pinne. for as Satan founds all particular temptations upon this (If thou be the ton of God) so all our particular comforts and assurances hang on this pin. c-acp c-acp np1 vvz d j n2 p-acp d (cs pns21 vbb dt n1 pp-f np1) av d po12 j n2 cc n2 vvb p-acp d n1. (4) sermon (DIV1) 92 Image 3
461 Therefore, here, houer not, but hold Conscience to it, Either I am, or am not Gods. What am I? What am I? Leaue not this vnresolued by Conscience, Therefore, Here, hover not, but hold Conscience to it, Either I am, or am not God's What am I? What am I? Leave not this unresolved by Conscience, av, av, vvi xx, cc-acp vvb n1 p-acp pn31, av-d pns11 vbm, cc vbm xx n2 q-crq vbm pns11? q-crq vbm pns11? n1 xx d j p-acp n1, (4) sermon (DIV1) 92 Image 3
462 as many doe, who hearing of a certainty attaineable, and of some generall notes of saluation from the Word; as many do, who hearing of a certainty attainable, and of Some general notes of salvation from the Word; c-acp d vdb, r-crq vvg pp-f dt n1 j, cc pp-f d j n2 pp-f n1 p-acp dt n1; (4) sermon (DIV1) 92 Image 3
463 presently build considence to themselues, sometimes vpon weake principles, sometimes vpon false applications, neuer consulting Conscience, presently built confidence to themselves, sometime upon weak principles, sometime upon false applications, never consulting Conscience, av-j vvb n1 pc-acp px32, av p-acp j n2, av p-acp j n2, av-x vvg n1, (4) sermon (DIV1) 92 Image 3
464 and then when Conscience is awakened, they are miserably plunged. Beloued, it is not so easie a matter to assure saluation as most men thinke; and then when Conscience is awakened, they Are miserably plunged. beloved, it is not so easy a matter to assure salvation as most men think; cc av c-crq n1 vbz vvn, pns32 vbr av-j vvn. j-vvn, pn31 vbz xx av j dt n1 pc-acp vvi n1 p-acp ds n2 vvb; (4) sermon (DIV1) 92 Image 3
465 we are not all out of their mindes, who deny it possible, without extraordinary reuelations, and who hold it sawcinesse to auouch it; we Are not all out of their minds, who deny it possible, without extraordinary revelations, and who hold it sauciness to avouch it; pns12 vbr xx d av pp-f po32 n2, r-crq vvb pn31 j, p-acp j n2, cc q-crq vvb pn31 n1 pc-acp vvi pn31; (4) sermon (DIV1) 92 Image 3
466 yet wee must tell you, that the difficulties are more then a few, and it concernes vs much to deale much with Conscience about this point. yet we must tell you, that the difficulties Are more then a few, and it concerns us much to deal much with Conscience about this point. av pns12 vmb vvi pn22, cst dt n2 vbr av-dc cs dt d, cc pn31 vvz pno12 d pc-acp vvi av-d p-acp n1 p-acp d n1. (4) sermon (DIV1) 92 Image 3
467 For faith whereby wee beleeue saluation is one thing, and euidence whereby wee feele it another; For faith whereby we believe salvation is one thing, and evidence whereby we feel it Another; p-acp n1 c-crq pns12 vvb n1 vbz crd n1, cc n1 c-crq pns12 vvb pn31 j-jn; (4) sermon (DIV1) 93 Image 3
468 there we must cleaue to the promise, but here we must conferre with Conscience, as Saint Paul doth, he was strongly perswaded (by the lesuites leaue) of his saluation and vprightnesse: there we must cleave to the promise, but Here we must confer with Conscience, as Saint Paul does, he was strongly persuaded (by the lesuites leave) of his salvation and uprightness: a-acp pns12 vmb vvi p-acp dt n1, cc-acp av pns12 vmb vvi p-acp n1, c-acp n1 np1 vdz, pns31 vbds av-j vvn (p-acp dt n2 vvb) pp-f po31 n1 cc n1: (4) sermon (DIV1) 93 Image 3
469 but what are his grounds? First, his Conscience was and had beene good in all: but what Are his grounds? First, his Conscience was and had been good in all: cc-acp q-crq vbr po31 n2? ord, po31 n1 vbds cc vhd vbn j p-acp d: (4) sermon (DIV1) 93 Image 3
470 secondly, his bent and resolution for the future was right; hence he did, hence we must assure our estates. secondly, his bent and resolution for the future was right; hence he did, hence we must assure our estates. ord, po31 n1 cc n1 p-acp dt j-jn vbds j-jn; av pns31 vdd, av pns12 vmb vvi po12 n2. (4) sermon (DIV1) 93 Image 3
471 Secondly, as we must examine Conscience about our estate, so also about actions past; Secondly, as we must examine Conscience about our estate, so also about actions past; ord, c-acp pns12 vmb vvi n1 p-acp po12 n1, av av p-acp n2 j; (4) sermon (DIV1) 94 Image 3
472 was this well? did I well? said I well? otherwise there may be deceit: was this well? did I well? said I well? otherwise there may be deceit: vbds d av? vdd pns11 av? vvd pns11 av? av pc-acp vmb vbi n1: (4) sermon (DIV1) 94 Image 3
473 For first, many matters lye hid from men, with their circumstance: secondly, the motiues that set the wheele a going vsually doe; For First, many matters lie hid from men, with their circumstance: secondly, the motives that Set the wheel a going usually doe; c-acp ord, d n2 vvb vvn p-acp n2, p-acp po32 n1: ord, dt n2 cst vvd dt n1 dt vvg av-j n1; (4) sermon (DIV1) 94 Image 3
474 here then happy is he who condemnes not himselfe in what he hath done. Thirdly, when slandred, censured, or accused, whether by men or diuels. Here then happy is he who condemns not himself in what he hath done. Thirdly, when slandered, censured, or accused, whither by men or Devils. av av j vbz pns31 r-crq vvz xx px31 p-acp r-crq pns31 vhz vdn. ord, c-crq vvn, vvn, cc vvn, cs p-acp n2 cc n2. (4) sermon (DIV1) 94 Image 3
475 Thus Iob, when Satan accuseth, when friends doe, foes doe, when good men doe, and bad men doe, he repaires homeward, casts vp his bookes, Thus Job, when Satan Accuseth, when Friends do, foes do, when good men do, and bad men do, he repairs homeward, Cast up his books, av np1, c-crq np1 vvz, c-crq n2 vdb, n2 vdb, c-crq j n2 vdb, cc j n2 vdb, pns31 vvz av, vvz a-acp po31 n2, (4) sermon (DIV1) 95 Image 3
476 and finding all right, hee triumphs in his Conscience, and weares their libels as a Crowne. and finding all right, he Triumphos in his Conscience, and wears their libels as a Crown. cc vvg d n-jn, pns31 vvz p-acp po31 n1, cc vvz po32 n2 p-acp dt n1. (4) sermon (DIV1) 95 Image 3
477 Like vse must we make of our Consciences, when accused; first, see whether the charge be iust; if so, reforme, amend: Like use must we make of our Consciences, when accused; First, see whither the charge be just; if so, reform, amend: j n1 vmb pns12 vvi pp-f po12 n2, c-crq vvd; ord, vvb cs dt n1 vbb j; cs av, vvi, vvi: (4) sermon (DIV1) 95 Image 3
478 secondly, if not so, cleare thy selfe to men, if worth while, and if they will be satisfied; secondly, if not so, clear thy self to men, if worth while, and if they will be satisfied; ord, cs xx av, vvb po21 n1 p-acp n2, cs j n1, cc cs pns32 vmb vbi vvn; (4) sermon (DIV1) 95 Image 3
479 if not, enioy thy selfe, and thine owne innocency. Here the rules be two: if not, enjoy thy self, and thine own innocency. Here the rules be two: cs xx, vvb po21 n1, cc po21 d n1. av dt n2 vbb crd: (4) sermon (DIV1) 95 Image 3
480 first, if thine owne heart condemne thee, reioyce not against the truth, though all the world applaud thee: First, if thine own heart condemn thee, rejoice not against the truth, though all the world applaud thee: ord, cs po21 d n1 vvi pno21, vvb xx p-acp dt n1, cs d dt n1 vvb pno21: (4) sermon (DIV1) 95 Image 3
481 secondly, if (vpon a true search) thy heart acquit thee, neuer for sake thine owne innocency: secondly, if (upon a true search) thy heart acquit thee, never for sake thine own innocency: ord, cs (p-acp dt j n1) po21 n1 vvb pno21, av-x p-acp n1 po21 d n1: (4) sermon (DIV1) 95 Image 3
482 Let not men, nor diuels, nor frownes, nor censures robbe thee of thy comfort, but set this wall of brasse against all, Let not men, nor Devils, nor frowns, nor censures rob thee of thy Comfort, but Set this wall of brass against all, vvb xx n2, ccx n2, ccx n2, ccx n2 vvb pno21 pp-f po21 n1, cc-acp vvd d n1 pp-f n1 p-acp d, (4) sermon (DIV1) 95 Image 3
483 as Paul. Say what you will, my conscience is good, and I make this good by these and these proofes. as Paul. Say what you will, my conscience is good, and I make this good by these and these proofs. c-acp np1. vvb r-crq pn22 vmb, po11 n1 vbz j, cc pns11 vvb d j p-acp d cc d n2. (4) sermon (DIV1) 95 Image 3
484 Fourthly, when wee become suiters to God and man for assistance, being affronted by men and diuels, Fourthly, when we become Suitors to God and man for assistance, being affronted by men and Devils, ord, c-crq pns12 vvb n2 p-acp np1 cc n1 p-acp n1, vbg vvn p-acp n2 cc n2, (4) sermon (DIV1) 96 Image 3
485 and seemingly deserted of God and man, then we must flye to Conscience, as Paul doth, and seemingly deserted of God and man, then we must fly to Conscience, as Paul does, cc av-vvg vvn pp-f np1 cc n1, cs pns12 vmb vvi p-acp n1, c-acp np1 vdz, (4) sermon (DIV1) 96 Image 3
486 and Dauid, and all the Saints; and David, and all the Saints; cc np1, cc d dt n2; (4) sermon (DIV1) 96 Image 3
487 now calling vpon God, as Hezekiah, O Lord, thou knowest I haue walked, &c. Now vpon Christians, now calling upon God, as Hezekiah, Oh Lord, thou Knowest I have walked, etc. Now upon Christians, av vvg p-acp np1, c-acp np1, uh n1, pns21 vv2 pns11 vhb vvn, av av p-acp np1, (4) sermon (DIV1) 96 Image 3
488 as Paul, Pray for me, for I haue kept a, &c. Now vpon our selues, with Dauid, Why art thou cast downe, O my soule, &c. There is truth in thee, beare vp. as Paul, Pray for me, for I have kept a, etc. Now upon our selves, with David, Why art thou cast down, Oh my soul, etc. There is truth in thee, bear up. c-acp np1, vvb p-acp pno11, c-acp pns11 vhb vvn av, av av p-acp po12 n2, p-acp np1, q-crq vb2r pns21 vvn a-acp, uh po11 n1, av pc-acp vbz n1 p-acp pno21, vvb a-acp. (4) sermon (DIV1) 96 Image 3
489 And this not onely for the present, but for future times, when we are threatned as the Apostles were, with many stormes, with much hardship: first, make good thy Conscience: And this not only for the present, but for future times, when we Are threatened as the Apostles were, with many storms, with much hardship: First, make good thy Conscience: cc d xx av-j p-acp dt j, cc-acp p-acp j-jn n2, c-crq pns12 vbr vvn p-acp dt n2 vbdr, p-acp d n2, p-acp d n1: ord, vvb j po21 n1: (4) sermon (DIV1) 96 Image 3
490 secondly, rest in the comfort thereof; secondly, rest in the Comfort thereof; ord, vvb p-acp dt n1 av; (4) sermon (DIV1) 96 Image 3
491 for come what will come, if we bring a good conscience to a good cause, these two bladders will hold our heads aboue water. for come what will come, if we bring a good conscience to a good cause, these two bladders will hold our Heads above water. p-acp vvb r-crq vmb vvi, cs pns12 vvb dt j n1 p-acp dt j n1, d crd n2 vmb vvi po12 n2 p-acp n1. (4) sermon (DIV1) 96 Image 3
492 My brethren, till wee haue tryed, we cannot conceiue what the comfort, courage, strength and resolution of a good conscience is; My brothers, till we have tried, we cannot conceive what the Comfort, courage, strength and resolution of a good conscience is; po11 n2, c-acp pns12 vhb vvn, pns12 vmbx vvi r-crq dt n1, n1, n1 cc n1 pp-f dt j n1 vbz; (4) sermon (DIV1) 96 Image 3
493 make vse of it, enioy it, and enioy your selues, your estate, all persons, all things, all times; make use of it, enjoy it, and enjoy your selves, your estate, all Persons, all things, all times; vvb n1 pp-f pn31, vvb pn31, cc vvb po22 n2, po22 n1, d n2, d n2, d n2; (4) sermon (DIV1) 96 Image 3
494 onely be sure, first, that Conscience be regular, that is, that it speake Law, and sentences all according to the Word written. only be sure, First, that Conscience be regular, that is, that it speak Law, and sentences all according to the Word written. av-j vbb j, ord, cst n1 vbi j, cst vbz, cst pn31 vvb n1, cc n2 d vvg p-acp dt n1 vvn. (4) sermon (DIV1) 96 Image 3
495 Secondly, that it speake the whole truth written, and nothing but the truth: Secondly, that it speak the Whole truth written, and nothing but the truth: ord, cst pn31 vvb dt j-jn n1 vvn, cc pix p-acp dt n1: (4) sermon (DIV1) 96 Image 3
496 Conscience hath nothing to doe with secret counsels, that must speake to the action or present estate; Conscience hath nothing to do with secret Counsels, that must speak to the actium or present estate; n1 vhz pix pc-acp vdi p-acp j-jn n2, cst vmb vvi p-acp dt n1 cc j n1; (4) sermon (DIV1) 96 Image 3
497 but for reprobation or finall destruction; that conscience can say nothing to, as not reuealed; it hath nothing to doe either with absolute condemnation, or absolution. but for reprobation or final destruction; that conscience can say nothing to, as not revealed; it hath nothing to do either with absolute condemnation, or absolution. cc-acp p-acp n1 cc j n1; d n1 vmb vvi pix p-acp, c-acp xx vvn; pn31 vhz pix pc-acp vdi d p-acp j n1, cc n1. (4) sermon (DIV1) 96 Image 3
498 Let it keepe it selfe within its Spheare, and let me keepe my selfe to my time. FJNJS. Let it keep it self within its Sphere, and let me keep my self to my time. FINES. vvb pn31 vvi pn31 n1 p-acp po31 n1, cc vvb pno11 vvi po11 n1 p-acp po11 n1. np1. (4) sermon (DIV1) 96 Image 3

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 Doct. Doct. np1
9 0 Doct. Doct. np1
28 0 1. Precepts 1. Precepts crd n2
32 0 2. Reason. 2. Reason. crd n1.
32 1 1. Ab•oaesto. 1. Ab•oaesto. crd fw-la.
36 0 3. A necessitate. 3. A necessitate. crd dt n1.
44 0 3 Ab vtili. 3 Ab Useful. crd fw-la fw-la.
45 0 〈 ◊ 〉 Tim. 1.19. 〈 ◊ 〉 Tim. 1.19. 〈 sy 〉 np1 crd.
48 0 Esay 32. Isaiah 32. np1 crd
51 0 Hic murus abeneus est &c. Hic Murus abeneus est etc. fw-la fw-la fw-la fw-la av
71 0 Vses. 1. Uses. 1. vvz. crd
83 0 1 Cor 12. NONLATINALPHABET, &c. 1 Cor 12., etc. vvn np1 crd, av
88 0 Vers. •6. Vers. •6. np1 n1.
119 0 Satis est principem externa specie pium — Videri, &c. de princ. c. 18. Satis est principem External specie pium — Videri, etc. de Prince. c. 18. fw-la fw-la fw-la fw-la fw-la fw-la — fw-la, av fw-la fw-la. sy. crd
157 0 Differences betwixt conscience and conscience from the Text. Differences betwixt conscience and conscience from the Text. n2 p-acp n1 cc n1 p-acp dt np1
164 0 NONLATINALPHABET None None
191 0 51.8. Esa. 57 19. 51.8. Isaiah 57 19. crd. np1 crd crd
203 0 Iob 2 4. Job 2 4. np1 crd crd
214 0 1. How a good Conscience is gotten. 1. How a good Conscience is got. crd c-crq dt j n1 vbz vvn.
215 0 Ʋideatur. Aug. is Ps. 30. &c. Ʋideatur. Aug. is Ps. 30. etc. ng1. np1 vbz np1 crd av
264 0 2. How 〈 ◊ 〉 •ept. 2. How 〈 ◊ 〉 •ept. crd uh-crq 〈 sy 〉 vvd.
311 0 Doct. 1. Doct. 1. np1 crd
313 0 Cap. 1. & 2. Cap. 1. & 2. np1 crd cc crd
316 0 Psal. 4.4 Psalm 4.4 np1 crd
318 0 1 Cor. 11. &. 1 Cor. 11. &. vvn np1 crd cc.
318 1 2 Cor. 13. &c. 2 Cor. 13. etc. crd np1 crd av
327 0 Reasons. 1. Reasons. 1. n2. crd
372 0 Vse I. Use I vvb uh
384 0 The causes of this disuse. The Causes of this disuse. dt n2 pp-f d n1.
392 0 The consequences. The consequences. dt n2.
399 0 Vses. 1. Uses. 1. vvz. crd
414 0 Vse 2. Use 2. vvb crd
419 0 Conscience how tearmed good. Conscience how termed good. n1 c-crq vvd j.
447 0 VVhen and in what cases conscience must most be consulted. When and in what cases conscience must most be consulted. c-crq cc p-acp r-crq n2 n1 vmb av-ds vbi vvn.