AS the eyes of the people were fastened vpon our Sauiour (right Honorable, right Worshipfull, men, fathers and brethren, beloued in our Lord and Sauiour Christ) that they might with the more attention heare what he would say;
AS the eyes of the people were fastened upon our Saviour (right Honourable, right Worshipful, men, Father's and brothers, Beloved in our Lord and Saviour christ) that they might with the more attention hear what he would say;
wherein, vnderstand, that to meddle directly with controuersies abroad, or amongst our selues, so often inculcated vpon and trauailed in, I intend not,
wherein, understand, that to meddle directly with controversies abroad, or among our selves, so often inculcated upon and travailed in, I intend not,
c-crq, vvb, cst pc-acp vvi av-j p-acp n2 av, cc p-acp po12 n2, av av vvn p-acp cc vvn p-acp, pns11 vvb xx,
Which my promise that I may make good, I will (both for your helpe of memorie and my better facilitie in speaking) obserue this Methode. 1. Shewe the connexion of this, with that which praecedeth. 2. Declare the sense of the words in retaile and by grosse. 3. Lay open the parts thereof, into which it doeth diuide it selfe:
Which my promise that I may make good, I will (both for your help of memory and my better facility in speaking) observe this Method. 1. Show the connexion of this, with that which praecedeth. 2. Declare the sense of the words in retail and by gross. 3. Lay open the parts thereof, into which it doth divide it self:
The Apostle in the Chapter next before going, hauing laid downe the seuerall functions of men in the Church, in the last verse of the same, in conclusion hee exhorteth the Corinthians,
The Apostle in the Chapter next before going, having laid down the several functions of men in the Church, in the last verse of the same, in conclusion he exhorteth the Corinthians,
for they would striue to speake excellently, and to be men of great knowledge, &c. and what better then these? for the better instructing of whom, the Apostle in the three first verses of this Chapter, g•ueth them to vnderstand, that it is not sufficient to haue these and the best gifts,
for they would strive to speak excellently, and to be men of great knowledge, etc. and what better then these? for the better instructing of whom, the Apostle in the three First Verses of this Chapter, g•ueth them to understand, that it is not sufficient to have these and the best Gifts,
c-acp pns32 vmd vvi pc-acp vvi av-j, cc pc-acp vbi n2 pp-f j n1, av cc q-crq jc cs d? p-acp dt jc n-vvg pp-f ro-crq, dt n1 p-acp dt crd ord n2 pp-f d n1, vvz pno32 pc-acp vvi, cst pn31 vbz xx j pc-acp vhi d cc dt js n2,
Vpon this might some reply and say, Thou doest not thinke vs altogether inhumane and void of loue, doest thou? Vnto which Paul doeth secretly reply, You may deceiue your selues in your iudgement,
Upon this might Some reply and say, Thou dost not think us altogether inhumane and void of love, dost thou? Unto which Paul doth secretly reply, You may deceive your selves in your judgement,
p-acp d n1 d n1 cc vvi, pns21 vd2 xx vvi pno12 av j cc j pp-f n1, vd2 pns21? p-acp r-crq np1 vdz av-jn vvi, pn22 vmb vvi po22 n2 p-acp po22 n1,
and that you may not be deceiued, whether your loue be this yea or no, obserue whether it haue the seueral marks and notable effects, I propound vnto your consideration, which charitie (proceeding from iustifying faith) hath:
and that you may not be deceived, whither your love be this yea or no, observe whither it have the several marks and notable effects, I propound unto your consideration, which charity (proceeding from justifying faith) hath:
cc cst pn22 vmb xx vbi vvn, cs po22 n1 vbb d uh cc uh-dx, vvb cs pn31 vhb dt j n2 cc j n2, pns11 vvb p-acp po22 n1, r-crq n1 (vvg p-acp vvg n1) vhz:
and to this ende the Apostle from the 4. verse of this Chapter to the end of the 7. verse, layeth downe a chaine consisting of 14. linkes, euery linke whereof is a seuerall marke of this true loue:
and to this end the Apostle from the 4. verse of this Chapter to the end of the 7. verse, Layeth down a chain consisting of 14. links, every link whereof is a several mark of this true love:
cc p-acp d n1 dt n1 p-acp dt crd n1 pp-f d n1 p-acp dt n1 pp-f dt crd n1, vvz a-acp dt n1 vvg pp-f crd n2, d n1 c-crq vbz dt j n1 pp-f d j n1:
The sense of the words, being the second thing I promised, is to be considered by examining the seuerall wordes, comparing the translation with the originall,
The sense of the words, being the second thing I promised, is to be considered by examining the several words, comparing the Translation with the original,
For the word Loue, it is in vaine to stand long vpon the acceptation of it, it being diuersly taken in the Scripture, the mind of the Apostle being easily perceiued, that heere hee meaneth that loue, which he speaketh of elsewhere, saying, Faith, that is, iustifying faith, worketh by loue: and elsewhere calleth it the fruit of the spirit, Gal. 5.22. The word translated Iniquitie, is in the originall NONLATINALPHABET, which is most commonly translated Iniustice, yet in the Scripture hath both a generall and restrained sense, generally comprehending all sinne:
For the word Love, it is in vain to stand long upon the acceptation of it, it being diversely taken in the Scripture, the mind of the Apostle being Easily perceived, that Here he means that love, which he speaks of elsewhere, saying, Faith, that is, justifying faith, works by love: and elsewhere calls it the fruit of the Spirit, Gal. 5.22. The word translated Iniquity, is in the original, which is most commonly translated Injustice, yet in the Scripture hath both a general and restrained sense, generally comprehending all sin:
and so it is taken in that 5. of the first of Iohn, ver. 17. NONLATINALPHABET, all vnrighteousnesse is sinne: and so doeth Ezra vse it in his prayer, Chap. 9. ver. 6. and Dan. 9. v. 5. Restrainedly it is taken for iniustice betwixt man and man, which I take to bee especially meant in this place:
and so it is taken in that 5. of the First of John, ver. 17., all unrighteousness is sin: and so doth Ezra use it in his prayer, Chap. 9. ver. 6. and Dan. 9. v. 5. Restrainedly it is taken for injustice betwixt man and man, which I take to be especially meant in this place:
cc av pn31 vbz vvn p-acp d crd pp-f dt ord pp-f np1, fw-la. crd, d n1-u vbz n1: cc av vdz np1 vvb pn31 p-acp po31 n1, np1 crd fw-la. crd cc np1 crd n1 crd av-vvn pn31 vbz vvn p-acp n1 p-acp n1 cc n1, r-crq pns11 vvb pc-acp vbi av-j vvn p-acp d n1:
and in the 16. of Luke, verse 8. NONLATINALPHABET, And the Lord commended the vniust steward: or rather according to the originall, the steward of iniustice:
and in the 16. of Luke, verse 8., And the Lord commended the unjust steward: or rather according to the original, the steward of injustice:
cc p-acp dt crd pp-f np1, n1 crd, cc dt n1 vvd dt j n1: cc av-c vvg p-acp dt n-jn, dt n1 pp-f n1:
so is the simple word NONLATINALPHABET taken for iustice, that is, honest dealing betwixt man and man. Titus 1.8. speaking of a minister, saith he, he must be righteous, that is iust, which the word [ holy ] following sheweth.
so is the simple word taken for Justice, that is, honest dealing betwixt man and man. Titus 1.8. speaking of a minister, Says he, he must be righteous, that is just, which the word [ holy ] following shows.
In the second at the 12. verse, the grace of God teacheth vs that wee should loue, NONLATINALPHABET, righteously, that is, iustly which the word NONLATINALPHABET following plainely sheweth.
In the second At the 12. verse, the grace of God Teaches us that we should love,, righteously, that is, justly which the word following plainly shows.
[ But reioyceth ] The word in the originall is NONLATINALPHABET, reioyceth together, which some expound, doth requite good dealing with good dealing, which althogh I do not condemn,
[ But rejoices ] The word in the original is, rejoices together, which Some expound, does requite good dealing with good dealing, which although I do not condemn,
Amongst the diuers acceptations whereof, I tie my selfe to the two later by way of Antithesis, answering my acceptation of NONLATINALPHABET, in the former part of the verse,
among the diverse acceptations whereof, I tie my self to the two later by Way of Antithesis, answering my acceptation of, in the former part of the verse,
1. Quid Charitas abstinet, in these words, Loue reioyceth not in iniquitie, that is farre from the propertie of true loue: 2. Quid efficit, in these words, but reioyceth in the Trueth, which loue euer doeth.
1. Quid Charitas abstinet, in these words, Love rejoices not in iniquity, that is Far from the property of true love: 2. Quid efficit, in these words, but rejoices in the Truth, which love ever doth.
crd fw-la fw-la fw-la, p-acp d n2, n1 vvz xx p-acp n1, cst vbz av-j p-acp dt n1 pp-f j n1: crd fw-la fw-la, p-acp d n2, p-acp vvz p-acp dt n1, r-crq n1 av vdz.
Let vs hasten thereunto, that wee may see how these fiue barley loaues and two little fishes, will feede so many hundreds as you be here gathered together,
Let us hasten thereunto, that we may see how these fiue Barley loaves and two little Fish, will feed so many hundreds as you be Here gathered together,
vvb pno12 vvi av, cst pns12 vmb vvi c-crq d crd n1 n2 cc crd j n2, vmb vvi av d crd c-acp pn22 vbb av vvn av,
Where there is any fruit of the sanctifying Spirit of God, there and in that person is the absence of the contrary euill, and where there is a conscionable abstinence from any euill, there is the presence of the contrary good Which trueth this with other Scriptures will make plaine vnto vs:
Where there is any fruit of the sanctifying Spirit of God, there and in that person is the absence of the contrary evil, and where there is a conscionable abstinence from any evil, there is the presence of the contrary good Which truth this with other Scriptures will make plain unto us:
c-crq pc-acp vbz d n1 pp-f dt j-vvg n1 pp-f np1, a-acp cc p-acp d n1 vbz dt n1 pp-f dt j-jn n-jn, cc c-crq pc-acp vbz dt j n1 p-acp d n-jn, pc-acp vbz dt n1 pp-f dt j-jn j r-crq n1 d p-acp j-jn n2 vmb vvi av-j p-acp pno12:
The first, namely that where there is any true fruit of the sanctifying Spirit of God, there is an absence of the contrary euill, the Psalmist directly proueth, in Psal. 34.4. saying, Eschew euill, and doe good:
The First, namely that where there is any true fruit of the sanctifying Spirit of God, there is an absence of the contrary evil, the Psalmist directly Proves, in Psalm 34.4. saying, Eschew evil, and do good:
with whom the Prophet Esay agreeth, chap. 1. ver. 16. where God teaching the delinquent Iewes, what course to take to come into his fauour, which they could not doe, continuing in their filthinesse,
with whom the Prophet Isaiah agreeth, chap. 1. ver. 16. where God teaching the delinquent Iewes, what course to take to come into his favour, which they could not do, Continuing in their filthiness,
and beset with the dyrt of their sinnes as they were, aduertiseth them first to wash and make themselues cleane from that filthinesse, sinne had brought vpon them,
and beset with the dyrt of their Sins as they were, advertiseth them First to wash and make themselves clean from that filthiness, sin had brought upon them,
cc vvn p-acp dt n1 pp-f po32 n2 c-acp pns32 vbdr, vvz pno32 ord pc-acp vvi cc vvi px32 j p-acp d n1, n1 vhd vvn p-acp pno32,
except they were first purified, and their sinnes abandoned, and the very selfe same doth Dauid affirme in the first Psalme, the first and second verses, describing a godly man,
except they were First purified, and their Sins abandoned, and the very self same does David affirm in the First Psalm, the First and second Verses, describing a godly man,
c-acp pns32 vbdr ord vvn, cc po32 n2 vvn, cc dt j n1 d vdz np1 vvb p-acp dt ord n1, dt ord cc ord n2, vvg dt j n1,
for before Christ take possession of vs, & draw vs to him, we are no better then deuils, ruled & swayed by the deuil the Prince of the aire, with whom,
for before christ take possession of us, & draw us to him, we Are no better then Devils, ruled & swayed by the Devil the Prince of the air, with whom,
Now when light commeth, that is, the graces of Gods Spirit, the beames of the Sun of righteousnesse, our darknesse vanisheth away as the darknesse of the night, from couering the world before the Sunne;
Now when Light comes, that is, the graces of God's Spirit, the beams of the Sun of righteousness, our darkness Vanishes away as the darkness of the night, from covering the world before the Sun;
and darknesse in particular places and priuate roomes before a candle; which plainely concludeth my doctrine, that where Christ is, the deuill is absent;
and darkness in particular places and private rooms before a candle; which plainly Concludeth my Doctrine, that where christ is, the Devil is absent;
Which not ably meeteth with the meere ciuill honest man, that thinketh to come to heauen with his ciuility, blessing himselfe in his cursed estate, he is as well as can be, hee is not without the graces of Gods Spirit, no that he is not.
Which not ably meeteth with the mere civil honest man, that Thinketh to come to heaven with his civility, blessing himself in his cursed estate, he is as well as can be, he is not without the graces of God's Spirit, no that he is not.
and pay euery man his owne (although it neuer came into his minde to pay God his due) he serueth God after the maner of his countrey, goeth to the Church vpon the Sabboth both to morning and euening prayer,
and pay every man his own (although it never Come into his mind to pay God his due) he serveth God After the manner of his country, Goes to the Church upon the Sabbath both to morning and evening prayer,
cc vvi d n1 po31 d (cs pn31 av-x vvd p-acp po31 n1 pc-acp vvi np1 po31 j-jn) pns31 vvz np1 p-acp dt n1 pp-f po31 n1, vvz p-acp dt n1 p-acp dt n1 av-d p-acp n1 cc n1 n1,
alas poore soule, thou art led hoodwinkt in the way of perdition, what alteration is in thee, what change, from whence do these proceede? from the absence of the contrary euill,
alas poor soul, thou art led hoodwinked in the Way of perdition, what alteration is in thee, what change, from whence do these proceed? from the absence of the contrary evil,
Wherby we see what are the religious and charitable workes of the meere naturall man, in truth nothing but Candida peccata, Beautifull sinnes, because they arise not from the absence of the contrary euill.
Whereby we see what Are the religious and charitable works of the mere natural man, in truth nothing but Candida Peccata, Beautiful Sins, Because they arise not from the absence of the contrary evil.
Conscionable abstinence from sinne produceth and bringeth forth the contrary good. The fruits of the spirit grow where sinne once did, now conscionably abstained from; which Pauls example euidently prooueth:
Conscionable abstinence from sin Produceth and brings forth the contrary good. The fruits of the Spirit grow where sin once did, now Conscionably abstained from; which Paul's Exampl evidently proveth:
j n1 p-acp n1 vvz cc vvz av dt j-jn j. dt n2 pp-f dt n1 vvb c-crq n1 a-acp vdd, av av-j vvn p-acp; r-crq npg1 n1 av-j vvz:
for, if corruption attracted vnto vs from the first Adam, doe bring foorth the cursed fruits of vnrighteousnesse in euery sonne of Adam, why should not grace, obtained vnto by the second Adam, be fruitful, once entred into the place of the former.
for, if corruption attracted unto us from the First Adam, do bring forth the cursed fruits of unrighteousness in every son of Adam, why should not grace, obtained unto by the second Adam, be fruitful, once entered into the place of the former.
c-acp, cs n1 vvd p-acp pno12 p-acp dt ord np1, vdb vvi av dt j-vvn n2 pp-f n1-u p-acp d n1 pp-f np1, q-crq vmd xx vvi, vvn p-acp p-acp dt ord np1, vbb j, a-acp vvd p-acp dt n1 pp-f dt j.
This letteth vs see, that it is not enough if we doe not euill, but we must also doe good, beating downe to the ground that Maxime of nature, that I thanke God, I doe no man harme,
This lets us see, that it is not enough if we do not evil, but we must also do good, beating down to the ground that Maxim of nature, that I thank God, I do no man harm,
d vvz pno12 vvi, cst pn31 vbz xx av-d cs pns12 vdb xx j-jn, cc-acp pns12 vmb av vdi j, vvg a-acp p-acp dt n1 cst n1 pp-f n1, cst pns11 vvb np1, pns11 vdb dx n1 n1,
as also shewing how grosly the Papists doe belie vs, and our doctrine of iustification by faith, onely to be a doctrine of liberty and licentiousnesse,
as also showing how grossly the Papists do belie us, and our Doctrine of justification by faith, only to be a Doctrine of liberty and licentiousness,
c-acp av vvg c-crq av-j dt njp2 vdb vvi pno12, cc po12 n1 pp-f n1 p-acp n1, av-j pc-acp vbi dt n1 pp-f n1 cc n1,
but sheweth his dislike to his Mistrisse for importuning him thereunto, whereby hee did manifest the trueth of his loue to God, his owne soule and body,
but shows his dislike to his Mistress for importuning him thereunto, whereby he did manifest the truth of his love to God, his own soul and body,
For the latter, the vexation of righteous Lot, and the streames of teares flowing from Dauids eyes, the one because of the vncleannesse of his people, the other for the transgression of his, stand vp to witnesse.
For the latter, the vexation of righteous Lot, and the streams of tears flowing from David eyes, the one Because of the uncleanness of his people, the other for the Transgression of his, stand up to witness.
and see whether there bee true loue in vs yea or no, if wee neither make ourselues merry with our owne sinnes nor the sinnes of others, the common sickenesse of our age and people.
and see whither there be true love in us yea or no, if we neither make ourselves merry with our own Sins nor the Sins of Others, the Common sickness of our age and people.
cc vvb cs pc-acp vbi j n1 p-acp pno12 uh cc uh-dx, cs pns12 d vvi px12 j p-acp po12 d n2 ccx dt n2 pp-f n2-jn, dt j n1 pp-f po12 n1 cc n1.
but I so sware, star'd and swaggard that I rid him out of the house and companie where I was? O miserable and wretched, thou art enemie to thy selfe, reioycing in thy owne fall.
but I so sware, stared and swaggard that I rid him out of the house and company where I was? O miserable and wretched, thou art enemy to thy self, rejoicing in thy own fallen.
cc-acp pns11 av vvd, vvd cc n-jn cst pns11 vvd pno31 av pp-f dt n1 cc n1 c-crq pns11 vbds? sy j cc j, pns21 vb2r n1 p-acp po21 n1, vvg p-acp po21 d n1.
First doest not thou reioyce at the prophanenesse and beastlinesse of thy owne children and seruaunts, their wantonnesse & abominable drunkennesse? with blasphemous swearing:
First dost not thou rejoice At the profaneness and beastliness of thy own children and Servants, their wantonness & abominable Drunkenness? with blasphemous swearing:
ord vd2 xx pns21 vvi p-acp dt n1 cc n1 pp-f po21 d n2 cc n2, po32 n1 cc j n1? p-acp j n-vvg:
what gentleman is there that must not crie guiltie vpon this examination? But howe much more these vngracious wretches that wil set their seruants to sweare,
what gentleman is there that must not cry guilty upon this examination? But how much more these ungracious wretches that will Set their Servants to swear,
r-crq n1 vbz a-acp cst vmb xx vvi j p-acp d n1? p-acp c-crq av-d av-dc d j n2 cst vmb vvi po32 n2 pc-acp vvi,
first they will begin the price themselues, and not being able to get the victory, hauing damned their owne soules, will set one of their Seruing men (whom they know to be most gracelesse) to maintaine it,
First they will begin the price themselves, and not being able to get the victory, having damned their own Souls, will Set one of their Serving men (whom they know to be most graceless) to maintain it,
ord pns32 vmb vvi dt n1 px32, cc xx vbg j pc-acp vvi dt n1, vhg vvn po32 d n2, vmb vvi crd pp-f po32 vvg n2 (r-crq pns32 vvb pc-acp vbi av-ds j) pc-acp vvi pn31,
and whose heart is not astonied to heare this? and is not the like both abroad and at home more then rife by drunkennesse? Pitifull to behold, and grieuous to speake of.
and whose heart is not astonished to hear this? and is not the like both abroad and At home more then rife by Drunkenness? Pitiful to behold, and grievous to speak of.
cc r-crq n1 vbz xx vvn pc-acp vvi d? cc vbz xx dt j av-d av cc p-acp av-an n1 av av-j p-acp n1? j pc-acp vvi, cc j pc-acp vvi pp-f.
but those that most deny to yeeld vnto vs in our sinfull courses, that are sad and heauy when we sinne, that can mourne and weepe when we reioyce in our iniquitie.
but those that most deny to yield unto us in our sinful courses, that Are sad and heavy when we sin, that can mourn and weep when we rejoice in our iniquity.
but grieuous, & a burthen pressing thee downe? thou art truely spirituall. Motiues to mooue vs to be farre from reioyccing in our owne or others sinnes.
but grievous, & a burden pressing thee down? thou art truly spiritual. Motives to move us to be Far from reioyccing in our own or Others Sins.
cc-acp j, cc dt n1 vvg pno21 a-acp? pns21 vb2r av-j j. n2 pc-acp vvi pno12 pc-acp vbi av-j p-acp vvg p-acp po12 d cc ng2-jn n2.
Secondly, consider the examples of holy men, first of our Sauiour, he wept to see the gracelesnesse of Ierusalem, that she would not when shee might be visited, the Lord hauing so kindly as he had often times visited her, by sending to her early and late,
Secondly, Consider the Examples of holy men, First of our Saviour, he wept to see the gracelesnesse of Ierusalem, that she would not when she might be visited, the Lord having so kindly as he had often times visited her, by sending to her early and late,
ord, vvb dt n2 pp-f j n2, ord pp-f po12 n1, pns31 vvd pc-acp vvi dt n1 pp-f np1, cst pns31 vmd xx c-crq pns31 vmd vbi vvn, dt n1 vhg av av-j c-acp pns31 vhd av n2 vvd pno31, p-acp vvg p-acp po31 j cc av-j,
but alas ye weepe not that ye haue done this, resisted the trueth as Iannes and Iambres withstood Moses, you being men of corrupt mindes & reprobate concerning the truth.
but alas you weep not that you have done this, resisted the truth as Jannes and Jambres withstood Moses, you being men of corrupt minds & Reprobate Concerning the truth.
cc-acp uh pn22 vvb xx cst pn22 vhb vdn d, vvd dt n1 c-acp n2 cc n2 vvn np1, pn22 vbg n2 pp-f j n2 cc n-jn vvg dt n1.
Lot hee was vexed from day to day, neuer had merry day nor night because of the filthinesse of the Sodomites. The people of God in Ezekiels time mourned for the iniquities of the people.
Lot he was vexed from day to day, never had merry day nor night Because of the filthiness of the Sodomites. The people of God in Ezekiel's time mourned for the iniquities of the people.
& in thy heart, yea, let them be as thy signet vpon thy right hand, to mooue thee to bee farre from making thy selfe merry with thine owne and others sinnes.
& in thy heart, yea, let them be as thy signet upon thy right hand, to move thee to be Far from making thy self merry with thine own and Others Sins.
Shall Christ weepe for Ierusalem because shee will not heare? and wilt thou laugh to see England and the men thereof stop their eares against the voyce of the Charmer? shall Lot be vexed from day to day with the filthinesse of the Sodomites,
Shall christ weep for Ierusalem Because she will not hear? and wilt thou laugh to see England and the men thereof stop their ears against the voice of the Charmer? shall Lot be vexed from day to day with the filthiness of the Sodomites,
and the smell of it most noisome in the nostrils of Gods Saints, and canst thou reioyce at it, lift vp thy head and be merry thereat? alas if thou come through the close streetes of the City, which are for the most part most noisom, thou wilt looke downeward, stop thy nose,
and the smell of it most noisome in the nostrils of God's Saints, and Canst thou rejoice At it, lift up thy head and be merry thereat? alas if thou come through the close streets of the city, which Are for the most part most noisome, thou wilt look downward, stop thy nose,
If this will not preuaile to root out this euill, let the consideration of the work our sinne had in our Sauiour moue vs. Oh wilt thou reioyce at that which made him heauie,
If this will not prevail to root out this evil, let the consideration of the work our sin had in our Saviour move us O wilt thou rejoice At that which made him heavy,
cs d vmb xx vvi pc-acp vvi av d n-jn, vvb dt n1 pp-f dt n1 po12 n1 vhd p-acp po12 n1 vvb pno12 uh vm2 pns21 vvi p-acp d r-crq vvd pno31 j,
and sad? shall that make thee laugh, so that teares shall passe from thine eies with ioy, which made our Sauiour to shed both water & blood? O beloued, let it neuer be said, that thou art so gracelesse and little respectiue of Christ thy Sauiour, whom thou labourest hereby to crucifie againe,
and sad? shall that make thee laugh, so that tears shall pass from thine eyes with joy, which made our Saviour to shed both water & blood? O Beloved, let it never be said, that thou art so graceless and little respective of christ thy Saviour, whom thou labourest hereby to crucify again,
cc j? vmb d vvi pno21 vvi, av d n2 vmb vvi p-acp po21 n2 p-acp n1, r-crq vvd po12 n1 pc-acp vvi d n1 cc n1? sy j-vvn, vvb pn31 av-x vbi vvn, cst pns21 vb2r av j cc j j pp-f np1 po21 n1, ro-crq pns21 vv2 av pc-acp vvi av,
as first of Ioseph, who refused to consult with flesh and bloud, and therefore would depend vpon God, rather then to labour ro continue his fauour, or better his estate by dealing iniustly with his Maister, importuned so to doe by his Mistris.
as First of Ioseph, who refused to consult with Flesh and blood, and Therefore would depend upon God, rather then to labour ro continue his favour, or better his estate by dealing injustly with his Master, importuned so to do by his Mistress.
c-acp ord pp-f np1, r-crq vvd pc-acp vvi p-acp n1 cc n1, cc av vmd vvi p-acp np1, av-c cs pc-acp vvi pc-acp vvi po31 n1, cc vvi po31 n1 p-acp vvg av-j p-acp po31 n1, vvd av pc-acp vdi p-acp po31 n1.
If all shold be theft (as it is in truth before God) that they haue taken and filched from their Maisters more then their wages, all the prisons in London would not be able to hold all the theeues in London,
If all should be theft (as it is in truth before God) that they have taken and filched from their Masters more then their wages, all the prisons in London would not be able to hold all the thieves in London,
cs d vmd vbi n1 (c-acp pn31 vbz p-acp n1 p-acp np1) cst pns32 vhb vvn cc vvn p-acp po32 n2 av-dc cs po32 n2, d dt n2 p-acp np1 vmd xx vbi j pc-acp vvi d dt n2 p-acp np1,
for either flatly and plainly doe they play the theeues, or else more politiquely, and that they will stand in defence of to be no theft, to sell their Maisters wares, to allow him so much as he priseth them at,
for either flatly and plainly do they play the thieves, or Else more politicly, and that they will stand in defence of to be no theft, to fell their Masters wares, to allow him so much as he priseth them At,
p-acp d av-j cc av-j vdb pns32 vvi dt n2, cc av av-dc av-j, cc cst pns32 vmb vvi p-acp n1 pp-f pc-acp vbi dx n1, pc-acp vvi po32 ng1 n2, pc-acp vvi pno31 av av-d c-acp pns31 vvz pno32 p-acp,
On riches of iniquitie, and heerein doe you commit two sinnes, theft with your Maister, and oppression with others, by haling them to a greater price then indeede you should.
On riches of iniquity, and herein do you commit two Sins, theft with your Master, and oppression with Others, by haling them to a greater price then indeed you should.
p-acp n2 pp-f n1, cc av vdb pn22 vvb crd n2, n1 p-acp po22 n1, cc n1 p-acp n2-jn, p-acp vvg pno32 p-acp dt jc n1 cs av pn22 vmd.
So Paul protesteth that he was farre from the same, which hee auoucheth as a testimonie of his loue (though not requited with loue againe) to the Corinthians, 2. Cor. 12.15.16.17. This doctrine will appeare more dilucidly in the trueth thereof:
So Paul protesteth that he was Far from the same, which he avoucheth as a testimony of his love (though not requited with love again) to the Corinthians, 2. Cor. 12.15.16.17. This Doctrine will appear more dilucidly in the truth thereof:
but the loue of the Diuell, who alwaies hath, and euer will labour to enrich himselfe, by accusing of the Brethren, lying to Ahab, by his false Prophets, false cyting of Scriptures to our Sauiour Christ, Equiuocating, and sophisticall cauilling;
but the love of the devil, who always hath, and ever will labour to enrich himself, by accusing of the Brothers, lying to Ahab, by his false prophets, false citing of Scriptures to our Saviour christ, Equivocating, and sophistical cavilling;
cc-acp dt n1 pp-f dt n1, r-crq av vhz, cc av vmb vvi pc-acp vvi px31, p-acp vvg pp-f dt n2, vvg p-acp np1, p-acp po31 j n2, j vvg pp-f n2 p-acp po12 n1 np1, j-vvg, cc j vvg;
according to which, doe the men of our daies labour to enrich themselues, by accusing of men better then themselues, by lying and deceitfull speeches, which they spread as a Net, to entrapp those that deale and traffique with them by:
according to which, do the men of our days labour to enrich themselves, by accusing of men better then themselves, by lying and deceitful Speeches, which they spread as a Net, to entrapp those that deal and traffic with them by:
Secondly, You Noble-men, hath it any better entertainment amongst you? your oppression, crueltie, and the incorrigible theeuery of some of you, shall witnes:
Secondly, You Noblemen, hath it any better entertainment among you? your oppression, cruelty, and the incorrigible thievery of Some of you, shall witness:
ord, pn22 n2, vhz pn31 d av-jc n1 p-acp pn22? po22 n1, n1, cc dt j n1 pp-f d pp-f pn22, vmb vvi:
as horses are soulde in Smith-fielde, at the first motion, saying, quantum dabitis, vnto which, the partie to be presented, willing to giue eare, aunswereth, We may not deale so plainely and directly, let vs carry matters more handsomely,
as Horses Are sold in Smithfield, At the First motion, saying, quantum dabitis, unto which, the party to be presented, willing to give ear, Answers, We may not deal so plainly and directly, let us carry matters more handsomely,
c-acp n2 vbr vvd p-acp n1, p-acp dt ord n1, vvg, fw-la fw-la, p-acp r-crq, dt n1 pc-acp vbi vvn, vvg pc-acp vvi n1, vvz, pns12 vmb xx vvi av av-j cc av-j, vvb pno12 vvi n2 av-dc av-j,
or liuing bestowed (that were too plaine dealing) by vertue whereof, the Patron may driue the partie after institution and induction, to agree with him, that hee may share with him.
or living bestowed (that were too plain dealing) by virtue whereof, the Patron may driven the party After Institution and induction, to agree with him, that he may share with him.
Are not these things so (beloued)? and are not these the staires that lead vp to the Window? what euils they haue brought vpon our Church (euen the placing of idle and insufficient persons,
are not these things so (Beloved)? and Are not these the stairs that led up to the Window? what evils they have brought upon our Church (even the placing of idle and insufficient Persons,
vbr xx d n2 av (vvn)? cc vbr xx d dt n2 cst vvb a-acp p-acp dt n1? q-crq n2-jn pns32 vhb vvn p-acp po12 n1 (av-j dt n-vvg pp-f j cc j n2,
these men doe seeke to enrich themselues by vsury, for of all, these are the most intollerable vsurers, worse then Aldermen, whose trade it is, to whom I shall speak anone.
these men do seek to enrich themselves by Usury, for of all, these Are the most intolerable usurers, Worse then Aldermen, whose trade it is, to whom I shall speak anon.
as in this Citie, or some Cathedrall place, that when the ladder of promotion is emptie, they may step vp, which brings to my minde that picture of a non-resident, which was thus pictured with two liuings in both hands, with two at his feete,
as in this city, or Some Cathedral place, that when the ladder of promotion is empty, they may step up, which brings to my mind that picture of a nonresident, which was thus pictured with two livings in both hands, with two At his feet,
c-acp p-acp d n1, cc d n1 n1, cst c-crq dt n1 pp-f n1 vbz j, pns32 vmb vvi a-acp, r-crq vvz p-acp po11 n1 cst n1 pp-f dt j-jn, r-crq vbds av vvn p-acp crd n2-vvg p-acp d n2, p-acp crd p-acp po31 n2,
The third are dumbe dogges, and such as cannot preach (the burden and bane of our Church) these and euery of these by iniustice inrich themselues receauing the fleece;
The third Are dumb Dogs, and such as cannot preach (the burden and bane of our Church) these and every of these by injustice enrich themselves receiving the fleece;
dt ord vbr j n2, cc d c-acp vmbx vvi (dt n1 cc n1 pp-f po12 n1) d cc d pp-f d p-acp n1 vvi px32 vvg dt n1;
then in Ecclesia nulla charitas. Now from the Church I will descend to the Nobilitie, and Gentrie of our Land, to see if loue dwell in these Noble hearts:
then in Ecclesia nulla charitas. Now from the Church I will descend to the Nobilt, and Gentry of our Land, to see if love dwell in these Noble hearts:
av p-acp np1 fw-la fw-la. av p-acp dt n1 pns11 vmb vvi p-acp dt n1, cc n1 pp-f po12 n1, pc-acp vvi cs n1 vvb p-acp d j n2:
Are not most of you Church-robbers, holding the tenths from the Church, the Leuites portion? and doe not you daily imbessell the right of the Church from her, by pulling backe that which is due to the Minister? yea, some of you are such greedie earthwormes, that you will share and part stakes with the Minister you present, else he shall haue no benefice from you:
are not most of you Church-robbers, holding the tenths from the Church, the Levites portion? and do not you daily imbessell the right of the Church from her, by pulling back that which is due to the Minister? yea, Some of you Are such greedy earthworms, that you will share and part stakes with the Minister you present, Else he shall have no benefice from you:
vbr xx av-ds pp-f pn22 n2, vvg dt ord p-acp dt n1, dt np2 n1? cc vdb xx pn22 j n1 dt n-jn pp-f dt n1 p-acp pno31, p-acp vvg av cst r-crq vbz j-jn p-acp dt n1? uh, d pp-f pn22 vbr d j n2, cst pn22 vmb vvi cc vvi n2 p-acp dt n1 pn22 vvb, av pns31 vmb vhi dx n1 p-acp pn22:
alas what will you do at that generall Audite, when you shal stand before him, whom you haue robbed and spoiled improperly, hauing made the allowance of his seruants yours, you will be found not onely theeues (though now incorrigible) but murderers of the soules of the people, by keeping that in your hands, should maintaine the stewards of Gods house, that might giue them their portion in due season:
alas what will you do At that general Audite, when you shall stand before him, whom you have robbed and spoiled improperly, having made the allowance of his Servants yours, you will be found not only thieves (though now incorrigible) but murderers of the Souls of the people, by keeping that in your hands, should maintain the Stewards of God's house, that might give them their portion in due season:
alas behold nothing but oppression, and grinding the face of the poore, alwaies looking and casting how you may receiue much to spend vpon your lusts,
alas behold nothing but oppression, and grinding the face of the poor, always looking and casting how you may receive much to spend upon your Lustiest,
uh vvb pix cc-acp n1, cc vvg dt n1 pp-f dt j, av vvg cc vvg c-crq pn22 vmb vvi av-d pc-acp vvi p-acp po22 n2,
and by that, which should be their sword to defend them, doe they thrust them out of house and harbour, that many of them dwell vpon lands and in houses, they haue come to by robberie and crueltie.
and by that, which should be their sword to defend them, do they thrust them out of house and harbour, that many of them dwell upon Lands and in houses, they have come to by robbery and cruelty.
cc p-acp d, r-crq vmd vbi po32 n1 pc-acp vvi pno32, vdb pns32 vvd pno32 av pp-f n1 cc n1, cst d pp-f pno32 vvi p-acp n2 cc p-acp n2, pns32 vhb vvn p-acp p-acp n1 cc n1.
Let the manie hundreds and thousands, manie of them haue comming yearely in, arising from Church-liuings and lands gotten by might not right, the horses they ride on, the meate they feede vpon, the silkes and sattin sutes they iet vp and downe in, bought with the reuenewes of such land, witnesse the same.
Let the many hundreds and thousands, many of them have coming yearly in, arising from Church-livings and Lands got by might not right, the Horses they ride on, the meat they feed upon, the silks and satin suits they jet up and down in, bought with the revenues of such land, witness the same.
vvb dt d crd cc crd, d pp-f pno32 vhb vvg j p-acp, vvg p-acp n2 cc n2 vvn p-acp vmd xx vvi, dt n2 pns32 vvb a-acp, dt n1 pns32 vvb p-acp, dt n2 cc n1 n2 pns32 vvi a-acp cc a-acp p-acp, vvn p-acp dt n2 pp-f d n1, vvb dt d.
Doe they not stretch themselues vpon beds, drinke their wine in bowles, haue they not their great chambers & dining Parlours hung with hangings, bought with money which is none of their owne,
Do they not stretch themselves upon Beds, drink their wine in bowls, have they not their great chambers & dining Parlours hung with hangings, bought with money which is none of their own,
Let vs put this Quaere to Lawyers, is there any loue amongst most of you? Alas, methinkes most of you answere me Nodum in scirpo quaeris, if you seeke for Loue here:
Let us put this Quaere to Lawyers, is there any love among most of you? Alas, methinks most of you answer me Nodum in scirpo Quaeris, if you seek for Love Here:
now they pray to be deliuered from Law and Lawyers, but how iustly they doe this, let the seuerall trickes you haue to inrich your selues by, testifie;
now they pray to be Delivered from Law and Lawyers, but how justly they do this, let the several tricks you have to enrich your selves by, testify;
when you know it to be starke-naught, like the false Prophets to Ahab? Are not you such, many of you, that besides your Fee you will take a Bribe to procure a day of hearing? Doe not you make law a nose of waxe, construing it as you please, making that Law now which shortly shall bee none? Doe not you keepe matters, causes and Suites longer depending then needes,
when you know it to be stark-naught, like the false prophets to Ahab? are not you such, many of you, that beside your Fee you will take a Bribe to procure a day of hearing? Do not you make law a nose of wax, construing it as you please, making that Law now which shortly shall be none? Do not you keep matters, Causes and Suits longer depending then needs,
c-crq pn22 vvb pn31 pc-acp vbi j, av-j dt j n2 p-acp np1? vbr xx pn22 d, d pp-f pn22, cst p-acp po22 n1 pn22 vmb vvi dt n1 pc-acp vvi dt n1 pp-f vvg? vdb xx pn22 vvi n1 dt n1 pp-f n1, vvg pn31 c-acp pn22 vvb, vvg d n1 av r-crq av-j vmb vbi pi? vdb xx pn22 vvi n2, n2 cc vvz av-jc vvg cs av,
and for no other ende but that you may pull Clients bare, and feather your owne nests with their feathers? Doe you heare and Pleade and Iudge matters and cases betwixt man and man, without respecting persons? Doth the cause of Widdowes and the Fatherlesse come before you,
and for no other end but that you may pull Clients bore, and feather your own nests with their Feathers? Do you hear and Plead and Judge matters and cases betwixt man and man, without respecting Persons? Does the cause of Widow's and the Fatherless come before you,
cc p-acp dx j-jn n1 cc-acp cst pn22 vmb vvi n2 j, cc n1 po22 d n2 p-acp po32 n2? vdb pn22 vvi cc vvb cc vvi n2 cc n2 p-acp n1 cc n1, p-acp vvg n2? vdz dt n1 pp-f ng1 cc dt j vvn p-acp pn22,
and your Chambers frequented, as much vpon the Sabboth as vpon other dayes? This cannot be denied, which plainely concludeth that Iniustice is rise amongst you, and therefore no true loue.
and your Chambers frequented, as much upon the Sabbath as upon other days? This cannot be denied, which plainly Concludeth that Injustice is rise among you, and Therefore no true love.
cc po22 n2 vvn, c-acp d p-acp dt n1 c-acp p-acp j-jn n2? d vmbx vbi vvn, r-crq av-j vvz d n1 vbz vvn p-acp pn22, cc av dx j n1.
Which of you can say with Iob, The blessing of him that was ready to perish came vpon mee? Nay, may you not more truely say, the cursings of them that were ready to perish, come and are vpon vs;
Which of you can say with Job, The blessing of him that was ready to perish Come upon me? Nay, may you not more truly say, the cursings of them that were ready to perish, come and Are upon us;
and that your Iudgement is a Crowne and Robe vnto you? Nay, rather can you not more truely say, you haue vsed Iniustice and that couereth you? You haue peruerted Iustice and Iudgement,
and that your Judgement is a Crown and Robe unto you? Nay, rather can you not more truly say, you have used Injustice and that Covereth you? You have perverted justice and Judgement,
cc cst po22 n1 vbz dt n1 cc n1 p-acp pn22? uh-x, av-c vmb pn22 xx n1 av-j vvi, pn22 vhb vvn n1 cc d vvz pn22? pn22 vhb vvn n1 cc n1,
and that is it that hath brought so many Crownes, Angels and Robes vnto you? Can you say that when you knew not the cause, you sought it out diligently? Few or none of you can so say.
and that is it that hath brought so many Crowns, Angels and Robes unto you? Can you say that when you knew not the cause, you sought it out diligently? Few or none of you can so say.
cc d vbz pn31 cst vhz vvn av d n2, n2 cc n2 p-acp pn22? vmb pn22 vvi cst c-crq pn22 vvd xx dt n1, pn22 vvd pn31 av av-j? np1 cc pix pp-f pn22 vmb av vvi.
If the matter and cause be ambiguous and troublesome, doe not you refuse to meddle in it? Or if you be importuned thereunto? Doe you not so shuffle and daube it ouer, that when it commeth to bee looked into againe, it proueth worse then at the first,
If the matter and cause be ambiguous and troublesome, do not you refuse to meddle in it? Or if you be importuned thereunto? Do you not so shuffle and daub it over, that when it comes to be looked into again, it Proves Worse then At the First,
cs dt n1 cc n1 vbb j cc j, vdb xx pn22 vvi pc-acp vvi p-acp pn31? cc cs pn22 vbb vvn av? vdb pn22 xx av vvi cc vvi pn31 a-acp, cst c-crq pn31 vvz pc-acp vbi vvn p-acp av, pn31 vvz jc cs p-acp dt ord,
and that all this while in seeking Loue amongst you, Nodum in scirpo quaesiui. From you, let mee come to Tradesmen, what say you, is there any more Loue amongst you? I doubt it sore, your indirect courses to inrich your selues by, say you haue no Loue amongst you.
and that all this while in seeking Love among you, Nodum in scirpo quaesiui. From you, let me come to Tradesmen, what say you, is there any more Love among you? I doubt it soar, your indirect courses to enrich your selves by, say you have no Love among you.
cc cst d d n1 p-acp vvg n1 p-acp pn22, fw-la p-acp fw-es fw-la. p-acp pn22, vvb pno11 vvi p-acp n2, r-crq vvb pn22, vbz pc-acp d dc n1 p-acp pn22? pns11 vvb pn31 av-j, po22 j n2 pc-acp vvi po22 n2 p-acp, vvb pn22 vhb dx n1 p-acp pn22.
and the like vnder you? Some for twentie Pound, some for fortie Pound, some for an hundred Pound? If this be so (as the complaint is) you hereby testifie that Loue is far from amongst you.
and the like under you? some for twentie Pound, Some for fortie Pound, Some for an hundred Pound? If this be so (as the complaint is) you hereby testify that Love is Far from among you.
cc dt j p-acp pn22? d p-acp crd n1, d p-acp crd n1, d p-acp dt crd n1? cs d vbb av (c-acp dt n1 vbz) pn22 av vvi d n1 vbz av-j p-acp p-acp pn22.
if you doe it, can you say there is any Loue amongst you to lay heauie burdens vpon others, that you may goe light laden? Doe not you put your money to Vsurie? Yes, let that epethite (though commonly spoken,
if you do it, can you say there is any Love among you to lay heavy burdens upon Others, that you may go Light laden? Do not you put your money to Usury? Yes, let that Epitaph (though commonly spoken,
For, doe not those which are rich amongst you like Pickrels, labour to eate vp all the rest? And that either by ouer-selling the poorer and meaner ones,
For, do not those which Are rich among you like Pickles, labour to eat up all the rest? And that either by ouer-selling the Poorer and meaner ones,
c-acp, vdb xx d r-crq vbr j p-acp pn22 j n2, vvb pc-acp vvi a-acp d dt n1? cc cst d p-acp j dt jc cc jc pi2,
and therefore must be constrained either to be come slaue to the greater, or else to doe worse? Doe not you vsually falsifie your weights by deceite, haue you not one weight and measure to sell by,
and Therefore must be constrained either to be come slave to the greater, or Else to do Worse? Do not you usually falsify your weights by deceit, have you not one weight and measure to fell by,
cc av vmb vbi vvn av-d pc-acp vbi vvn n1 p-acp dt jc, cc av pc-acp vdi av-jc? vdb xx pn22 av-j vvi po22 n2 p-acp n1, vhb pn22 xx crd n1 cc n1 pc-acp vvi p-acp,
and another to buy by? Haue you not a false Ballance, and a bagge of false Weights which the Lord hateth? Doe you not prey vpon the ignorance and necessities of men in buying, selling,
and Another to buy by? Have you not a false Balance, and a bag of false Weights which the Lord hates? Do you not prey upon the ignorance and necessities of men in buying, selling,
cc j-jn pc-acp vvi p-acp? vhb pn22 xx dt j n1, cc dt n1 pp-f j n2 r-crq dt n1 vvz? vdb pn22 xx vvi p-acp dt n1 cc n2 pp-f n2 p-acp vvg, vvg,
And you only doe this, that you may prey vpon the necessities of the time, and the wants of men which must needes be supplied, all which, with your cozening,
And you only do this, that you may prey upon the necessities of the time, and the Wants of men which must needs be supplied, all which, with your cozening,
cc pn22 av-j vdb d, cst pn22 vmb vvi p-acp dt n2 pp-f dt n1, cc dt n2 pp-f n2 r-crq vmb av vbi vvn, d r-crq, p-acp po22 n-vvg,
and bad, good in selling, testifie that amongst you trades-men there is no loue to be found, seeing iniust and indirect meanes are in euery sort of you vsed to inrich your selues by:
and bad, good in selling, testify that among you Tradesmen there is no love to be found, seeing injust and indirect means Are in every sort of you used to enrich your selves by:
therfore let vs in the last place come to cheaters, and see whether direct dealing dwell there, let vs take a view of their courses, they take for their victuals, cloathes, horses,
Therefore let us in the last place come to cheaters, and see whither Direct dealing dwell there, let us take a view of their courses, they take for their victuals, clothes, Horses,
but let them haue their owne asking, (but you must vnderstand when they can get it) they will promise payment (for fewe such pay downe) and giue faire words,
but let them have their own asking, (but you must understand when they can get it) they will promise payment (for few such pay down) and give fair words,
cc-acp vvb pno32 vhi po32 d vvg, (cc-acp pn22 vmb vvi c-crq pns32 vmb vvi pn31) pns32 vmb vvi n1 (c-acp d d vvb a-acp) cc vvb j n2,
Thus they deale for their apparrell, for their horses and spending monie, they haue waies more then manie, their father the diuell whom they serue hath taught them well.
Thus they deal for their apparel, for their Horses and spending money, they have ways more then many, their father the Devil whom they serve hath taught them well.
av pns32 vvb p-acp po32 n1, p-acp po32 n2 cc vvg n1, pns32 vhb n2 av-dc cs d, po32 n1 dt n1 ro-crq pns32 vvb vhz vvn pno32 av.
The Apostle telleth you, the want of loue, vnto which I may adde the sinne of our first parents aspiring mindes, that we cannot content our selues to be as God would haue vs, wee will be housed, meated, apparrelled,
The Apostle Telleth you, the want of love, unto which I may add the sin of our First Parents aspiring minds, that we cannot content our selves to be as God would have us, we will be housed, meated, appareled,
Trust God although thou see him not, and knowe that the helpe of man is naught worth, no man is able by his owne care to adde one cubite vnto his stature.
Trust God although thou see him not, and know that the help of man is nought worth, no man is able by his own care to add one cubit unto his stature.
as an Eagle and flieth into the heauen, of which opinion is the Apostle Paul in that his Epistle to Timothie. 1.6.7. Charge them which are rich in this world, that they be not high minded, and that they trust not in vncertaine riches.
as an Eagl and flies into the heaven, of which opinion is the Apostle Paul in that his Epistle to Timothy. 1.6.7. Charge them which Are rich in this world, that they be not high minded, and that they trust not in uncertain riches.
c-acp dt n1 cc vvz p-acp dt n1, pp-f r-crq n1 vbz dt n1 np1 p-acp cst po31 n1 p-acp np1. crd. vvb pno32 r-crq vbr j p-acp d n1, cst pns32 vbb xx j vvn, cc cst pns32 vvb xx p-acp j n2.
but must be attended vpon, the whole Church and congregation must stay vpon them, if they come to the Sermon it is well, they haue no part nor portion in prayer, what is the cause of this, they are so curiously to bee dressed, that the whole morning is too little for that,
but must be attended upon, the Whole Church and congregation must stay upon them, if they come to the Sermon it is well, they have no part nor portion in prayer, what is the cause of this, they Are so curiously to be dressed, that the Whole morning is too little for that,
and in liew of that seruice vouchsafed that day, allow them the rest of the Sabboth before and after, either for their worldly commodities or cursed delights.
and in lieu of that service vouchsafed that day, allow them the rest of the Sabbath before and After, either for their worldly commodities or cursed delights.
cc p-acp n1 pp-f d n1 vvd d n1, vvb pno32 dt n1 pp-f dt n1 a-acp cc a-acp, av-d p-acp po32 j n2 cc j-vvn n2.
Besides all this, who so hardly drawne to Christ as they? they are like to Pickrels not easily nor often taken, a man may take twentie Pinkes and lesser fishes before one Pickrell,
Beside all this, who so hardly drawn to christ as they? they Are like to Pickles not Easily nor often taken, a man may take twentie Pinks and lesser Fish before one Pickrell,
p-acp d d, r-crq av av vvn p-acp np1 c-acp pns32? pns32 vbr av-j p-acp n2 xx av-j cc av vvn, dt n1 vmb vvi crd n2-jn cc jc n2 p-acp crd np1,
and so fareth it with the rich men of the world, their stomacks are so cloyed with the crusts and hard fare of the things of this life, that when the doctrine of saluation is preached, they haue no appetite thereto;
and so fareth it with the rich men of the world, their stomachs Are so cloyed with the crusts and hard fare of the things of this life, that when the Doctrine of salvation is preached, they have no appetite thereto;
cc av vvz pn31 p-acp dt j n2 pp-f dt n1, po32 n2 vbr av vvn p-acp dt n2 cc j n1 pp-f dt n2 pp-f d n1, cst c-crq dt n1 pp-f n1 vbz vvn, pns32 vhb dx n1 av;
vntill our Sauiour tolde him, that must be the thing he must part withall, who forwarder then hee? This hardnesse that experience letteth vs see, our Sauiour taught vs, saying, It is as hard for a rich man to come to the Kingdome of heauen,
until our Saviour told him, that must be the thing he must part withal, who forwarder then he? This hardness that experience lets us see, our Saviour taught us, saying, It is as hard for a rich man to come to the Kingdom of heaven,
O let these considerations enter into thy heart, and cease thou by iniustice to seeke that which is such an enemie to thee in comming to holy exercises,
O let these considerations enter into thy heart, and cease thou by injustice to seek that which is such an enemy to thee in coming to holy exercises,
sy vvb d n2 vvb p-acp po21 n1, cc vvb pns21 p-acp n1 pc-acp vvi d r-crq vbz d dt n1 p-acp pno21 p-acp vvg p-acp j n2,
They are dangerous in getting and not safe in keeping, who seeth it not, that it is a hard thing for a man to be rich and keepe a good conscience, and wallie vprightly with God.
They Are dangerous in getting and not safe in keeping, who sees it not, that it is a hard thing for a man to be rich and keep a good conscience, and wally uprightly with God.
pns32 vbr j p-acp vvg cc xx j p-acp vvg, r-crq vvz pn31 xx, cst pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi j cc vvi dt j n1, cc av-j av-j p-acp np1.
And therefore may I well compare the climbing vp to preferment, and the getting of riches, to a tree who•e boughes and leaues be hung and clogged with hony,
And Therefore may I well compare the climbing up to preferment, and the getting of riches, to a tree who•e boughs and leaves be hung and clogged with honey,
cc av vmb pns11 av vvi dt vvg a-acp p-acp n1, cc dt n-vvg pp-f n2, p-acp dt n1 j n2 cc n2 vbb vvn cc vvn p-acp n1,
for how can a man lie in a bed of thornes, and not be prickt? or how can a man feede vpon little fishes full of bones and not be in danger of choaking, without good take heede? Let this moue vs to ease from climbing by iniustice to riches so dangerous in getting, and no lesse in keeping.
for how can a man lie in a Bed of thorns, and not be pricked? or how can a man feed upon little Fish full of bones and not be in danger of choking, without good take heed? Let this move us to ease from climbing by injustice to riches so dangerous in getting, and no less in keeping.
c-acp q-crq vmb dt n1 vvb p-acp dt n1 pp-f n2, cc xx vbi vvn? cc q-crq vmb dt n1 vvi p-acp j n2 j pp-f n2 cc xx vbi p-acp n1 pp-f vvg, p-acp j vvb n1? vvb d vvi pno12 pc-acp vvi p-acp vvg p-acp n1 p-acp n2 av j p-acp vvg, cc dx dc p-acp vvg.
Consider what thou shalt leaue to thy children, if thou leaue them goods thus gotten, not that thou weenest, thou were better to leaue them beggers then thus.
Consider what thou shalt leave to thy children, if thou leave them goods thus got, not that thou weenest, thou were better to leave them beggars then thus.
vvb r-crq pns21 vm2 vvi p-acp po21 n2, cs pns21 vvb pno32 n2-j av vvn, xx cst pns21 vv2, pns21 vbdr j pc-acp vvi pno32 n2 av av.
if prodigall, then thou hast taken the way to make him more prodigall, then which to haue seene in thy life time, thou hadst rather haue beene childlesse, in that he had not beene borne,
if prodigal, then thou hast taken the Way to make him more prodigal, then which to have seen in thy life time, thou Hadst rather have been childless, in that he had not been born,
O then (beloued) why wilt thou labour thus to much thy selfe, and to hoord vp in this manner that, which neither is good for thee nor thy children after thee.
Oh then (Beloved) why wilt thou labour thus to much thy self, and to hoard up in this manner that, which neither is good for thee nor thy children After thee.
uh av (vvn) q-crq vm2 pns21 vvi av p-acp d po21 n1, cc pc-acp vvi a-acp p-acp d n1 cst, r-crq d vbz j p-acp pno21 cc po21 n2 p-acp pno21.
will they comfort thee vpon thy death-bed, when thy conscience is awaked in horror and griefe? No. And therefore thou canst not endure the sight of them, they being as so many witnesses, foretelling to thee thy damnation:
will they Comfort thee upon thy deathbed, when thy conscience is awaked in horror and grief? No. And Therefore thou Canst not endure the sighed of them, they being as so many Witnesses, foretelling to thee thy damnation:
vmb pns32 vvi pno21 p-acp po21 n1, c-crq po21 n1 vbz vvn p-acp n1 cc n1? n1 cc av pns21 vm2 xx vvi dt n1 pp-f pno32, pns32 vbg p-acp av d n2, vvg p-acp pno21 po21 n1:
Oh let this enter into thy heart, and if none of the former considerations will preuaile with thee, let this, to stay thee from further seeking, there is no more auaile in riches then in pouerty.
O let this enter into thy heart, and if none of the former considerations will prevail with thee, let this, to stay thee from further seeking, there is no more avail in riches then in poverty.
uh vvb d vvi p-acp po21 n1, cc cs pix pp-f dt j n2 vmb vvi p-acp pno21, vvb d, pc-acp vvi pno21 p-acp av-j vvg, pc-acp vbz dx dc n1 p-acp n2 av p-acp n1.
Consider in euery thing thou doest, in thy buying, selling, purchasing, and taking possession, lending and receauing, that thou must giue account of what thou doest,
Consider in every thing thou dost, in thy buying, selling, purchasing, and taking possession, lending and receiving, that thou must give account of what thou dost,
vvb p-acp d n1 pns21 vd2, p-acp po21 vvg, vvg, vvg, cc vvg n1, vvg cc vvg, cst pns21 vmb vvi n1 pp-f r-crq pns21 vd2,
Vse these directions, and often meditate vpon these things, and I doubt not but through Gods blessing, they will bee excellent and forcible meanes to bring thee to loue & embrace iustice more then thou doest.
Use these directions, and often meditate upon these things, and I doubt not but through God's blessing, they will be excellent and forcible means to bring thee to love & embrace Justice more then thou dost.
vvb d n2, cc av vvi p-acp d n2, cc pns11 vvb xx cc-acp p-acp ng1 n1, pns32 vmb vbi j cc j n2 pc-acp vvi pno21 p-acp n1 cc vvi n1 av-dc cs pns21 vd2.
And thus haue I finished the first part of my text, which is, Quid charitas abstinet: now to the latter, Quid efficit, in the last words of the verse, which affordeth this point.
And thus have I finished the First part of my text, which is, Quid charitas abstinet: now to the latter, Quid efficit, in the last words of the verse, which affords this point.
cc av vhb pns11 vvn dt ord n1 pp-f po11 n1, r-crq vbz, fw-la fw-la fw-la: av p-acp dt d, fw-la fw-la, p-acp dt ord n2 pp-f dt n1, r-crq vvz d n1.
Which Doctrine hauing two parts, wee will accordingly follow the same, and briefly dispatch the first, which is, It is the propertie of true Loue to reioyce in Iustice and honest dealing betwixt man and man:
Which Doctrine having two parts, we will accordingly follow the same, and briefly dispatch the First, which is, It is the property of true Love to rejoice in justice and honest dealing betwixt man and man:
Which trueth, the Lamentation of Ieremiah in his ninth doth plainely shew, weeping for the deceite and false dealing of his age: brother deceitfully dealing with brother.
Which truth, the Lamentation of Jeremiah in his ninth does plainly show, weeping for the deceit and false dealing of his age: brother deceitfully dealing with brother.
and to lay their Lands, Houses, and Vineyards to gage for the Kings tribute, and to sell them because of the famine, this grieued these Holy men not a litle, the contrarie wherof would haue ioyed them much.
and to lay their Lands, Houses, and Vineyards to gage for the Kings tribute, and to fell them Because of the famine, this grieved these Holy men not a little, the contrary whereof would have joyed them much.
cc pc-acp vvi po32 n2, n2, cc n2 pc-acp vvi p-acp dt ng1 n1, cc pc-acp vvi pno32 c-acp pp-f dt n1, d vvd d j n2 xx dt j, dt j-jn c-crq vmd vhi vvn pno32 d.
To teach vs to examine our selues, whether our Loue cause vs to doe this, to reioyce in doing and receiuing Iustice one frō another, this concerneth euery man in his own practise,
To teach us to examine our selves, whither our Love cause us to do this, to rejoice in doing and receiving justice one from Another, this concerns every man in his own practice,
pc-acp vvi pno12 pc-acp vvi po12 n2, cs po12 n1 vvb pno12 pc-acp vdi d, pc-acp vvi p-acp vdg cc vvg n1 crd p-acp n-jn, d vvz d n1 p-acp po31 d n1,
You that haue Shops and are Lords, doe you delight in it? And willingly permit those that are vnder you to doe the same? It is an Argument Loue dwelleth at thy house.
You that have Shops and Are lords, do you delight in it? And willingly permit those that Are under you to do the same? It is an Argument Love dwells At thy house.
You that haue Offices, doe you the like? I feare it much, but especially doe you (Right Honourable) shew your reioycing herein, by your inquiring and searching out (by your many eares and eyes) the deceitfull courses vsed by Weights and Measures,
You that have Offices, do you the like? I Fear it much, but especially do you (Right Honourable) show your rejoicing herein, by your inquiring and searching out (by your many ears and eyes) the deceitful courses used by Weights and Measures,
pn22 cst vhb n2, vdb pn22 dt j? pns11 vvb pn31 av-d, cc-acp av-j vdb pn22 (j-jn j) vvi po22 vvg av, p-acp po22 vvg cc vvg av (p-acp po22 d n2 cc n2) dt j n2 vvn p-acp n2 cc n2,
and your Citie to preserue the mutuall good of the same, but I feare this sore (Right Honourable) the many exclamations and complaints here, argue the contrarie, O looke to this,
and your city to preserve the mutual good of the same, but I Fear this soar (Right Honourable) the many exclamations and complaints Here, argue the contrary, Oh look to this,
cc po22 n1 pc-acp vvi dt j j pp-f dt d, cc-acp pns11 vvb d n1 (j-jn j) dt d n2 cc n2 av, vvb dt n-jn, uh vvb p-acp d,
Which the example of Dauid in the 122. Psal. ver. 1. plainely proueth, who faith hee reioyced when they said, Come let vs goe to the house of the Lord.
Which the Exampl of David in the 122. Psalm ver. 1. plainly Proves, who faith he rejoiced when they said, Come let us go to the house of the Lord.
as Hezekiah and the people did, to see the Priests so ready to purge the Temple, Ibid. 29.36. and the reioycing in fetching vp the Arke sheweth the same.
as Hezekiah and the people did, to see the Priests so ready to purge the Temple, Ibid 29.36. and the rejoicing in fetching up the Ark shows the same.
c-acp np1 cc dt n1 vdd, pc-acp vvi dt n2 av j pc-acp vvi dt n1, np1 crd. cc dt vvg p-acp vvg a-acp dt n1 vvz dt d.
If a man will but pray with his family, Euening and Morning, Catechise them, and cal them to an account what they haue heard, refraine himselfe from Tauernes, Playes,
If a man will but pray with his family, Evening and Morning, Catechise them, and call them to an account what they have herd, refrain himself from Taverns, Plays,
and other companie of good fellowes, falsely so called, hee is made like an Owle in the wildernesse amongst you, hee is hated of his neighbours, euill spoken of vndeseruedly,
and other company of good Fellows, falsely so called, he is made like an Owl in the Wilderness among you, he is hated of his neighbours, evil spoken of undeservedly,
Is this to reioyce to see men forward in Religion? Nay, is it not to grieue because they bee so, which is to enuie at Gods good estate to be so well attended:
Is this to rejoice to see men forward in Religion? Nay, is it not to grieve Because they be so, which is to envy At God's good estate to be so well attended:
vbz d pc-acp vvi pc-acp vvi n2 av-j p-acp n1? uh-x, vbz pn31 xx pc-acp vvi c-acp pns32 vbb av, r-crq vbz pc-acp vvi p-acp npg1 j n1 pc-acp vbi av av vvn:
and make care of keeping his word and vowe with GOD, in forsaking the deuill and all his workes, is hee not presently named a Prescitian and grosse hypocrite,
and make care of keeping his word and Voelli with GOD, in forsaking the Devil and all his works, is he not presently nam a Prescitian and gross hypocrite,
cc vvi n1 pp-f vvg po31 n1 cc n1 p-acp np1, p-acp vvg dt n1 cc d po31 n2, vbz pns31 xx av-j vvn dt n1 cc j n1,
The Papists and Turkes in renowming those that haue beene forwardest in their Religion, shall rise vp at the day of Iudgement to condemne the English people, who are most hatefull to them that serue God most intirely, which sheweth litle reioycing in the truth amongst vs,
The Papists and Turkes in renowming those that have been forwardest in their Religion, shall rise up At the day of Judgement to condemn the English people, who Are most hateful to them that serve God most entirely, which shows little rejoicing in the truth among us,
A reioycing in the trueth, because it is the trueth, and for no other respects, saying and performing as Iob, Though thou kill me, I will not forsake thee:
A rejoicing in the truth, Because it is the truth, and for no other respects, saying and performing as Job, Though thou kill me, I will not forsake thee:
dt vvg p-acp dt n1, c-acp pn31 vbz dt n1, cc p-acp dx j-jn n2, vvg cc vvg p-acp np1, cs pns21 vvb pno11, pns11 vmb xx vvi pno21:
And with our Sauiours Disciples, Whither shall wee goe Lord, thou hast the word of eternall life, which is the vndoubted marke of a true Louer of Religion.
And with our Saviour's Disciples, Whither shall we go Lord, thou hast the word of Eternal life, which is the undoubted mark of a true Lover of Religion.
because it is trueth, or rather because of the sweetenesse of the liuing you enioy thereby? You Professors, doe you professe out of meere loue to the trueth,
Because it is truth, or rather Because of the sweetness of the living you enjoy thereby? You Professors, do you profess out of mere love to the truth,
or for sinister respects? You Children, and such as are vnder Gouernement, doe you it not rather because you may thereby purchase more libertie to your selues.
or for sinister respects? You Children, and such as Are under Government, do you it not rather Because you may thereby purchase more liberty to your selves.
cc p-acp j n2? pn22 n2, cc d c-acp vbr p-acp n1, vdb pn22 pn31 xx av c-acp pn22 vmb av vvi dc n1 p-acp po22 n2.
The second marke of reioycing in the trueth is, if you labour to increase it and set it forward in thy own person, in thy family and the Countrey I ownes and Cities where thou dwellest.
The second mark of rejoicing in the truth is, if you labour to increase it and Set it forward in thy own person, in thy family and the Country I owns and Cities where thou dwellest.
dt ord n1 pp-f vvg p-acp dt n1 vbz, cs pn22 vvb pc-acp vvi pn31 cc vvi pn31 av-j p-acp po21 d n1, p-acp po21 n1 cc dt n1 pns11 vvz cc n2 c-crq pns21 vv2.
for you Ministers and Church-men, doe you answere the Apostles marke of a Minister, that he must be one that can rule his owne house honestly, hauing children vnder obedience with all honestie,
for you Ministers and Churchmen, do you answer the Apostles mark of a Minister, that he must be one that can Rule his own house honestly, having children under Obedience with all honesty,
and are you such? are your houses ruled honestly, and haue you children obedient, and wise, sober, honest, and not euill speakers, but faithfull in all things.
and Are you such? Are your houses ruled honestly, and have you children obedient, and wise, Sobrium, honest, and not evil Speakers, but faithful in all things.
cc vbr pn22 d? vbr po22 n2 vvn av-j, cc vhb pn22 n2 j, cc j, j, j, cc xx j-jn n2, cc-acp j p-acp d n2.
Now you Noble-men and Gentlemen, are your houses any better gouerned? and doe you plant Religion any more in your families then Church-men do in theirs? Ioshuahs resolution is in few Noble-men and Gouernours of the people seene;
Now you Noblemen and Gentlemen, Are your houses any better governed? and do you plant Religion any more in your families then Churchmen do in theirs? Ioshuahs resolution is in few Noblemen and Governors of the people seen;
av pn22 n2 cc n2, vbr po22 n2 d av-jc vvn? cc vdb pn22 vvi n1 d dc p-acp po22 n2 cs n2 vdb p-acp png32? npg1 n1 vbz p-acp d n2 cc n2 pp-f dt n1 vvn;
Now (beloued) I know you are of two sorts, some that thinke you are freed from this in your owne person, those be such of you that haue Chaplaines, who are in your steade,
Now (Beloved) I know you Are of two sorts, Some that think you Are freed from this in your own person, those be such of you that have Chaplains, who Are in your stead,
av (vvn) pns11 vvb pn22 vbr pp-f crd n2, d cst vvb pn22 vbr vvn p-acp d p-acp po22 d n1, d vbb d pp-f pn22 cst vhb n2, r-crq vbr p-acp po22 n1,
and so you will serue God by your Attourney, which doth dismember the congregation, as it is now vsed, that when the greatest part of the congregation is at publique place peaceable,
and so you will serve God by your Attorney, which does dismember the congregation, as it is now used, that when the greatest part of the congregation is At public place peaceable,
and hearing or calling vpon God, the greatest person with his traine is in priuate seruing God, which is an vnseemable doing of a good action, doing good in priuate when wee should be publique.
and hearing or calling upon God, the greatest person with his train is in private serving God, which is an vnseemable doing of a good actium, doing good in private when we should be public.
as to teach them in the Law of God, when he is at home and going abroad. Deut. 6.7. which Abraham and Ioshua, & all the holy men of God practised, and no Maister of a family is to be exempted from.
as to teach them in the Law of God, when he is At home and going abroad. Deuteronomy 6.7. which Abraham and Ioshua, & all the holy men of God practised, and no Master of a family is to be exempted from.
c-acp pc-acp vvi pno32 p-acp dt n1 pp-f np1, c-crq pns31 vbz p-acp n1-an cc vvg av. np1 crd. r-crq np1 cc np1, cc d dt j n2 pp-f np1 vvd, cc dx n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp.
And lastly, it maketh a Minister to loose the liberty God hath graunted him, as to be subiect in his Doctrine, to the censure and iudgement of priuate men,
And lastly, it makes a Minister to lose the liberty God hath granted him, as to be Subject in his Doctrine, to the censure and judgement of private men,
then to instruct thee or thy people, what wilt thou then doe? shal thy family not be instructed? doest thou thinke this pretence will serue thy turne? but graunt thy Chaplaine be sufficient, what if hee be lasie, idle,
then to instruct thee or thy people, what wilt thou then do? shall thy family not be instructed? dost thou think this pretence will serve thy turn? but grant thy Chaplain be sufficient, what if he be lazy, idle,
av pc-acp vvi pno21 cc po21 n1, q-crq vm2 pns21 av vdb? vmb po21 n1 xx vbi vvn? vd2 pns21 vvi d n1 vmb vvi po21 n1? cc-acp vvb po21 n1 vbi j, r-crq cs pns31 vbb j, j,
Now then you Noble-men and Gentlemen, doe you forward Religion, by teaching your family, and praying with them? No, these doe not fit with your Greatnesse, in trueth these heauenly things doe not fit with your basenesse,
Now then you Noblemen and Gentlemen, do you forward Religion, by teaching your family, and praying with them? No, these do not fit with your Greatness, in truth these heavenly things do not fit with your baseness,
av av pn22 n2 cc n2, vdb pn22 j n1, p-acp vvg po22 n1, cc vvg p-acp pno32? uh-dx, d vdb xx vvi p-acp po22 n1, p-acp n1 d j n2 vdb xx vvi p-acp po22 n1,
well, if this bee thy custome, thou reioycest not in the truth, for thou doest not forward it in thy family by Doctrine & example, which euery one doth that reioyceth in it.
well, if this be thy custom, thou reioycest not in the truth, for thou dost not forward it in thy family by Doctrine & Exampl, which every one does that rejoices in it.
av, cs d vbb po21 n1, pns21 js xx p-acp dt n1, c-acp pns21 vd2 xx av-j pn31 p-acp po21 n1 p-acp n1 cc n1, r-crq d pi vdz cst vvz p-acp pn31.
What shall I compare your houses vnto? but to the fattest and fertilest ground vntilled and vnhusbanded? which most commonly bringeth forth most weedes,
What shall I compare your houses unto? but to the Fattest and fertilest ground untilled and unhusbanded? which most commonly brings forth most weeds,
q-crq vmb pns11 vvi po22 n2 p-acp? cc-acp p-acp dt js cc js n1 vvn cc vvn? r-crq av-ds av-j vvz av ds n2,
With men, and those are either, 1. the Church liuings thou hast to bestowe: 2. thy words and countenance: 3. thy purse: 4. thy iourneying: 5. thy magistracie and authoritie.
With men, and those Are either, 1. the Church livings thou hast to bestow: 2. thy words and countenance: 3. thy purse: 4. thy journeying: 5. thy magistracy and Authority.
p-acp n2, cc d vbr d, crd dt n1 n2-vvg pns21 vh2 pc-acp vvi: crd po21 n2 cc n1: crd po21 n1: crd av vvg: crd po21 n1 cc n1.
That we may the better perceiue this, let vs consider these things in order. 1. Art thou carefull to bestow these benefices and Church-liuings vpon able and sufficient teachers? doe you commit holy things,
That we may the better perceive this, let us Consider these things in order. 1. Art thou careful to bestow these Benefices and Church-livings upon able and sufficient Teachers? do you commit holy things,
cst pns12 vmb dt av-jc vvi d, vvb pno12 vvi d n2 p-acp n1. crd vb2r pns21 j pc-acp vvi d n2 cc n2 p-acp j cc j n2? vdb pn22 vvi j n2,
nay, rather are you not Ieroboams, that prefer to the place of the Ministerie, the baggage and refuse of men? the more by farre of such now in the Church,
nay, rather Are you not Ieroboams, that prefer to the place of the Ministry, the baggage and refuse of men? the more by Far of such now in the Church,
uh-x, av-c vbr pn22 xx n2, cst vvb p-acp dt n1 pp-f dt n1, dt n1 cc n1 pp-f n2? dt av-dc p-acp av-j pp-f d av p-acp dt n1,
or hath greatest friends, caring not a iote to falsifie the trust committed to them, O that it would please our Church gouernours to be carefull of these things,
or hath greatest Friends, caring not a jot to falsify the trust committed to them, Oh that it would please our Church Governors to be careful of these things,
cc vhz js n2, vvg xx dt n1 pc-acp vvi dt n1 vvn p-acp pno32, uh cst pn31 vmd vvi po12 n1 n2 pc-acp vbi j pp-f d n2,
Whom doe you speake for, and vouchsafe a good word to? Is it for the distressed Iewes? Dost thou speake to Ahashuerosh in their behalfe? Doeth the benefit of thy words extend to the Saints that are vpon the earth? Doest thou further their causes,
Whom do you speak for, and vouchsafe a good word to? Is it for the distressed Iewes? Dost thou speak to Ahasuerus in their behalf? Doth the benefit of thy words extend to the Saints that Are upon the earth? Dost thou further their Causes,
and defend them? Little of this beloued amongst you, I would I might not say the quite contrarie, that your tongues are sharpe arrowes and speares against them,
and defend them? Little of this Beloved among you, I would I might not say the quite contrary, that your tongues Are sharp arrows and spears against them,
cc vvi pno32? j pp-f d vvn p-acp pn22, pns11 vmd pns11 vmd xx vvi dt av j-jn, cst po22 n2 vbr j n2 cc n2 p-acp pno32,
Thus by your words and countenance, you little shew your reioycing in the trueth, Let vs see what you doe with your Purse? Dost thou lay out thy money to haue the Darkenes remooued,
Thus by your words and countenance, you little show your rejoicing in the truth, Let us see what you do with your Purse? Dost thou lay out thy money to have the Darkness removed,
and the Light (I meane the Gospel of Christ) brought to thee? Dost thou buy the trueth? Nay, rather do not you sell it? As the buying and selling of Church liuings,
and the Light (I mean the Gospel of christ) brought to thee? Dost thou buy the truth? Nay, rather do not you fell it? As the buying and selling of Church livings,
and Offices in these dayes rather shew? Doe you lay out your money to continue the sincere and sound Ministerie of the word amongst you? Nay, rather is it not to thrust them out? For many spend that way,
and Offices in these days rather show? Do you lay out your money to continue the sincere and found Ministry of the word among you? Nay, rather is it not to thrust them out? For many spend that Way,
cc n2 p-acp d n2 av-c vvi? vdb pn22 vvi av po22 n1 p-acp vvb dt j cc j n1 pp-f dt n1 p-acp pn22? uh-x, av-c vbz pn31 xx pc-acp vvi pno32 av? p-acp d vvb cst n1,
but few the other, is it to defend innocent and righteous persons and causes? Nay, rather is it not to fee a Procter to speake against them, whom thou vniustly slanderest? Is it to buy good Bookes? No, rather to buy Play bookes, Ballads and wanton Sonnets, if not Popish bookes.
but few the other, is it to defend innocent and righteous Persons and Causes? Nay, rather is it not to fee a Procter to speak against them, whom thou unjustly slanderest? Is it to buy good Books? No, rather to buy Play books, Ballads and wanton Sonnets, if not Popish books.
cc-acp d dt j-jn, vbz pn31 pc-acp vvi j-jn cc j n2 cc n2? uh-x, av-c vbz pn31 xx pc-acp vvi dt n1 pc-acp vvi p-acp pno32, ro-crq pns21 av-j vv2? vbz pn31 pc-acp vvi j n2? uh-dx, av-c pc-acp vvi n1 n2, n2 cc j-jn n2, cs xx j n2.
For, do you iourney with Ezra to seeke the Law of the Lord, and to teach it in Israel? Is it to good exercises? No, rather it is to thy whorish sports and pastimes,
For, do you journey with Ezra to seek the Law of the Lord, and to teach it in Israel? Is it to good exercises? No, rather it is to thy whorish sports and pastimes,
for the satisfying of thy self wherein, no iourney is too long, too tedious or chargeable, whereby you shew your want of Loue, by your little reioycing in the trueth, trauailing against it, not for it.
for the satisfying of thy self wherein, no journey is too long, too tedious or chargeable, whereby you show your want of Love, by your little rejoicing in the truth, travailing against it, not for it.
p-acp dt n-vvg pp-f po21 n1 c-crq, dx n1 vbz av j, av j cc j, c-crq pn22 vvb po22 n1 pp-f n1, p-acp po22 j vvg p-acp dt n1, vvg p-acp pn31, xx c-acp pn31.
First, you Gentlemen to whom is committed the Sword in the Countrey, doe you vse it to forward pietie and godlinessse there? Let the Greene meetings, the May-powles and May-fooles, the Wakes, Barebaitings,
First, you Gentlemen to whom is committed the Sword in the Country, do you use it to forward piety and godlinessse there? Let the Green meetings, the May-powles and May-fooles, the Wakes, Barebaitings,
The publike and secret Markets kept in your Citie, both in Streetes in Cheapeside, and other places, by Apple-women, &c. Gracious-streete (I had almost said Gracelesse streete) with her Morning and Euening Market:
The public and secret Markets kept in your city, both in Streets in Cheapside, and other places, by Apple-women, etc. Gracious-streete (I had almost said Graceless street) with her Morning and Evening Market:
dt j cc j-jn n2 vvn p-acp po22 n1, av-d p-acp n2 p-acp np1, cc j-jn n2, p-acp n2, av np1 (pns11 vhd av vvn j n1) p-acp po31 n1 cc n1 n1:
and the Gates of the same for the yeere, and therefore looke to it, you are guiltie of the sinnes of those that breake the Sabbath within your iurisdiction, by any of the wayes aforesaid,
and the Gates of the same for the year, and Therefore look to it, you Are guilty of the Sins of those that break the Sabbath within your jurisdiction, by any of the ways aforesaid,
cc dt n2 pp-f dt d p-acp dt n1, cc av vvb p-acp pn31, pn22 vbr j pp-f dt n2 pp-f d cst vvb dt n1 p-acp po22 n1, p-acp d pp-f dt n2 j,
and the backes of men, as they vsually are, the Lord cannot endure it, Iere. 17.20 Ad finem. Let not the Sabbath be a Market day for the things of the body, which God hath set to be the Market day of the soule.
and the backs of men, as they usually Are, the Lord cannot endure it, Jeremiah 17.20 Ad finem. Let not the Sabbath be a Market day for the things of the body, which God hath Set to be the Market day of the soul.
Looke that Play bookes and wanton Sonnets, the meanes of corrupting yong minds, bee not countenanced neither in Printing nor selling, by you, much lesse Popish bookes:
Look that Play books and wanton Sonnets, the means of corrupting young minds, be not countenanced neither in Printing nor selling, by you, much less Popish books:
and his officers your Honors and your predecessors, giuen vnto him for the good he did in reforming, in some measure some of the abhominations aforesaide, who began to build the Temple, I meane this happy reformation for you, but I know not how it is vnhappily all cast in the dust againe.
and his Officers your Honours and your predecessors, given unto him for the good he did in reforming, in Some measure Some of the abominations aforesaid, who began to built the Temple, I mean this happy Reformation for you, but I know not how it is unhappily all cast in the dust again.
cc po31 n2 po22 n2 cc po22 n2, vvn p-acp pno31 p-acp dt j pns31 vdd p-acp vvg, p-acp d n1 d pp-f dt n2 j, r-crq vvd pc-acp vvi dt n1, pns11 vvb d j n1 p-acp pn22, p-acp pns11 vvb xx c-crq pn31 vbz av-j d vvd p-acp dt n1 av.
the walking in thy office, as I haue directed, will make thee with boldnesse to appeare before God in prayer with Nehemiah, 5, 19. Remember me O my God in goodnesse, according to all that I haue done for this people:
the walking in thy office, as I have directed, will make thee with boldness to appear before God in prayer with Nehemiah, 5, 19. remember me Oh my God in Goodness, according to all that I have done for this people:
O let these enter into your honourable brest, and consider of them at home and euery day, that we may see, to the praise of God and your saluation, some good effect of this daies worke.
Oh let these enter into your honourable breast, and Consider of them At home and every day, that we may see, to the praise of God and your salvation, Some good Effect of this days work.
uh vvb d vvi p-acp po22 j n1, cc vvb pp-f pno32 p-acp n1-an cc d n1, cst pns12 vmb vvi, p-acp dt n1 pp-f np1 cc po22 n1, d j n1 pp-f d ng1 n1.
and vse their Magistracie & Authoritie for the like, then they haue done enough: but alas, there is one thing, which procureth a blessing to all these, wanting:
and use their Magistracy & authority for the like, then they have done enough: but alas, there is one thing, which procureth a blessing to all these, wanting:
cc vvi po32 n1 cc n1 p-acp dt j, cs pns32 vhb vdn d: cc-acp uh, pc-acp vbz crd n1, r-crq vvz dt n1 p-acp d d, vvg:
for thy good pleasure build vp the walls of Ierusalem, without this, thinking his not ceasing to giue the temples of his head any rest, till he had found a place for the worship of God,
for thy good pleasure built up the walls of Ierusalem, without this, thinking his not ceasing to give the Temples of his head any rest, till he had found a place for the worship of God,
See and examine thy selfe, whether with the former thou ioine the latter, if not, it argueth thou hast no great heart-burning to, or liking of Religion.
See and examine thy self, whither with the former thou join the latter, if not, it argue thou hast no great heartburning to, or liking of Religion.
and the more forwarder that way the better liked of vs, nay if we be as we should, wee will remoue from the Idols of Ieroboam and goe to Rehoboam, wee will not stay in Pharaohs Court,
and the more forwarder that Way the better liked of us, nay if we be as we should, we will remove from the Idols of Jeroboam and go to Rehoboam, we will not stay in Pharaohs Court,
But alas where is this to be found, that the companie of such are acceptable to vs? and so consequently, where is there any reioycing in the trueth? this proueth, that fewe or none bee louers of the same.
But alas where is this to be found, that the company of such Are acceptable to us? and so consequently, where is there any rejoicing in the truth? this Proves, that few or none be lovers of the same.
cc-acp uh q-crq vbz d pc-acp vbi vvn, cst dt n1 pp-f d vbr j p-acp pno12? cc av av-j, q-crq vbz a-acp d vvg p-acp dt n1? d vvz, cst d cc pix vbb n2 pp-f dt d.
but where is there any to be found, that is grieued for the carying away of the Arke by the Philistims? crying with Elies daughter in law, the Arke is taken away and the glory is departed from Israel.
but where is there any to be found, that is grieved for the carrying away of the Ark by the philistines? crying with Ely's daughter in law, the Ark is taken away and the glory is departed from Israel.
cc-acp q-crq vbz a-acp d pc-acp vbi vvn, cst vbz vvn p-acp dt vvg av pp-f dt n1 p-acp dt njp2? vvg p-acp vvz n1 p-acp n1, dt n1 vbz vvn av cc dt n1 vbz vvn p-acp np1.
and the exercises of Religion, the matter of their complaint, not being any where, whilst they are absent there-from, able to sing merrily? Few such (beloued) if any,
and the exercises of Religion, the matter of their complaint, not being any where, while they Are absent therefrom, able to sing merrily? Few such (Beloved) if any,
cc dt n2 pp-f n1, dt n1 pp-f po32 n1, xx vbg d c-crq, cs pns32 vbr j av, j pc-acp vvi av-j? np1 d (vvn) cs d,
And as few will defend it in this manner, who is there that prefer it to their chiefe ioy? which is the sixt and last marke, whereby wee may knowe whether wee reioyce in the trueth, yea or no:
And as few will defend it in this manner, who is there that prefer it to their chief joy? which is the sixt and last mark, whereby we may know whither we rejoice in the truth, yea or no:
cc c-acp d vmb vvi pn31 p-acp d n1, r-crq vbz a-acp d vvb pn31 p-acp po32 j-jn n1? r-crq vbz dt ord cc ord n1, c-crq pns12 vmb vvi cs pns12 vvb p-acp dt n1, uh cc uh-x:
so I may finish my course with ioy? or with Nehe. 6.11. Should such a man as I flee, who is he being as I am, that would goe into the temple to liue, I will not goe in.
so I may finish my course with joy? or with Neh 6.11. Should such a man as I flee, who is he being as I am, that would go into the temple to live, I will not go in.
av pns11 vmb vvi po11 n1 p-acp n1? cc p-acp np1 crd. vmd d dt n1 c-acp pns11 vvb, r-crq vbz pns31 n1 c-acp pns11 vbm, cst vmd vvi p-acp dt n1 pc-acp vvi, pns11 vmb xx vvi p-acp.
for what was the cause that strangers shrunke away, and did feare in their priuy chambers at the presence of Dauid? because he kept the waies of the Lord,
for what was the cause that Strangers shrunk away, and did Fear in their privy chambers At the presence of David? Because he kept the ways of the Lord,
And what was the cause, that the yong men hid themselues when they saw Iob, & the aged arose and stood vp? because he was a righteous man, feete to the lame,
And what was the cause, that the young men hid themselves when they saw Job, & the aged arose and stood up? Because he was a righteous man, feet to the lame,
and eies to the blind, so that it is euer true, and euer shall be, that the way truly to be reuerenced, is to bee truly religious, which wee shall finde further to be true, both in their life and death,
and eyes to the blind, so that it is ever true, and ever shall be, that the Way truly to be reverenced, is to be truly religious, which we shall find further to be true, both in their life and death,
cc n2 p-acp dt j, av cst pn31 vbz av j, cc av vmb vbi, cst dt n1 av-j pc-acp vbi vvn, vbz pc-acp vbi av-j j, r-crq pns12 vmb vvi jc pc-acp vbi j, av-d p-acp po32 n1 cc n1,
and misusing of Zechariah the sonne of Iehoiada. No better, but farre worse was the end of Zedekiah for murdering Vriah, and shewing his dislike to the truth of God,
and misusing of Zechariah the son of Jehoiada. No better, but Far Worse was the end of Zedekiah for murdering Uriah, and showing his dislike to the truth of God,
as it plainely appeareth by comparing Ier. 22.18.19. vvith Ier. 26.22.23. Hee vvas buried without mourners, as a man whose death all wished, and were glad of:
as it plainly appears by comparing Jeremiah 22.18.19. with Jeremiah 26.22.23. He was buried without mourners, as a man whose death all wished, and were glad of:
and the Diuell not willing thou shouldest beholde the same, least it should fright thee, and thou auoid his manner of liuing, least thou shouldest come to the same end:
and the devil not willing thou Shouldst behold the same, lest it should fright thee, and thou avoid his manner of living, lest thou Shouldst come to the same end:
cc dt n1 xx j pns21 vmd2 vvi dt d, cs pn31 vmd vvi pno21, cc pns21 vvb po31 n1 pp-f vvg, cs pns21 vmd2 vvi p-acp dt d n1:
but seruile, because they dare doe no otherwise, those whom thou speakest of being like the great Mastiues, whom the litle Curs dare not but crouch to,
but servile, Because they Dare do not otherwise, those whom thou Speakest of being like the great Mastiffs, whom the little Curs Dare not but crouch to,
cc-acp j, c-acp pns32 vvb vdb xx av, d r-crq pns21 vv2 pp-f vbg av-j dt j n2, ro-crq dt j n2 vvb xx cc-acp vvi p-acp,
Thus thou seest all they haue, is but so in shew, not in deede, labor thou then to follow Christ, to loue religion from thy heart, that honour and true dignity may bee heaped vpon thee heere,
Thus thou See all they have, is but so in show, not in deed, labour thou then to follow christ, to love Religion from thy heart, that honour and true dignity may be heaped upon thee Here,
av pns21 vv2 d pns32 vhb, vbz p-acp av p-acp n1, xx p-acp n1, n1 pns21 av pc-acp vvi np1, pc-acp vvi n1 p-acp po21 n1, cst n1 cc j n1 vmb vbi vvn p-acp pno21 av,
