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PSAL. 18. Verse 48, 49. — Thou hast deliuered mee from the violent man. Therefore will J giue thankes vnto thee (O Lord) among the Heathen;
PSALM 18. Verse 48, 49. — Thou hast Delivered me from the violent man. Therefore will J give thanks unto thee (Oh Lord) among the Heathen;
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and sing prayses vnto thy name.
and sing praises unto thy name.
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IF the voice of ioy were not as loud as the voice of Treason, wee could not vpon this day heare the newes of our owne deliuerance.
IF the voice of joy were not as loud as the voice of Treason, we could not upon this day hear the news of our own deliverance.
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But gratitude & Maiestie command the eare; & when the King preacheth, Attention is Loyalty. My Text is King Dauid's Sermon, and his Text is his preseruation. God saues him;
But gratitude & Majesty command the ear; & when the King Preacheth, Attention is Loyalty. My Text is King Dauid's Sermon, and his Text is his preservation. God saves him;
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and he by an imitating thankfulnesse saues the story of God's mercy. His speech testifies his safetie; but his confession his goodnesse:
and he by an imitating thankfulness saves the story of God's mercy. His speech Testifies his safety; but his Confessi his Goodness:
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which the Lord protects and increases;
which the Lord protects and increases;
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And it increases like the protection, as if by a deuout emulation it would as much requite as acknowledge the fauour.
And it increases like the protection, as if by a devout emulation it would as much requite as acknowledge the favour.
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Which being aboue the faint thankes of prose, he aduances by the art and courage of a Song.
Which being above the faint thanks of prose, he advances by the art and courage of a Song.
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His soule could no other way ascend, but by death or triumph:
His soul could no other Way ascend, but by death or triumph:
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in which, his iust exilience is so great, that one may feare he ought after treason to feare a neerer violence from his owne ioy.
in which, his just exilience is so great, that one may Fear he ought After treason to Fear a nearer violence from his own joy.
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Yet hee venters this gratefull trance;
Yet he venters this grateful trance;
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as if he were content to haue a disease for his sake that had freed him from death.
as if he were content to have a disease for his sake that had freed him from death.
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His Song is of deliuerance, an act by which God repeates his creation, and makes the same creature, without death, reuiue.
His Song is of deliverance, an act by which God repeats his creation, and makes the same creature, without death, revive.
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It is the friendship of his power; whereby he makes our safety as eminent as his loue:
It is the friendship of his power; whereby he makes our safety as eminent as his love:
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which by this vnfeigned Commentarie vpon our Creed, workes in vs an easie faith, that God is the Father Almightie.
which by this unfeigned Commentary upon our Creed, works in us an easy faith, that God is the Father Almighty.
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If we view the purchases of men we may obserue, that they, who haue laid out most labour vpon opinion of mightinesse, haue had their greatest Fame take life from Ruine,
If we view the purchases of men we may observe, that they, who have laid out most labour upon opinion of mightiness, have had their greatest Fame take life from Ruin,
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and with a lamentable happinesse made the epitaphs of nations the best annals of their immortalitie and furie.
and with a lamentable happiness made the Epitaphs of Nations the best annals of their immortality and fury.
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But the Almighty does not spend a creature in vnmercifull vanitie, the height of his glory being the humilitie of his compassion.
But the Almighty does not spend a creature in unmerciful vanity, the height of his glory being the humility of his compassion.
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And though the Iew in his grammaticall deuotion trembles more at the found then the maiestie of his name of maiestie, Iehouah;
And though the Iew in his Grammatical devotion trembles more At the found then the majesty of his name of majesty, Jehovah;
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yet God himselfe hath taught vs by a more canonicall Catechisme to pay our best adoration without precise sophistrie to his name of saluation, his best name, Iesus.
yet God himself hath taught us by a more canonical Catechism to pay our best adoration without precise sophistry to his name of salvation, his best name, Iesus.
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And if you would see, how he delights to saue, you may with delight see his varietie of saluations.
And if you would see, how he delights to save, you may with delight see his variety of salvations.
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Sometimes you may see him saue an infant;
Sometime you may see him save an infant;
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when hee must stay for thankes, till by the leisure of nature, the vnderstanding bee made as capable of the blessing, as the bodie was.
when he must stay for thanks, till by the leisure of nature, the understanding be made as capable of the blessing, as the body was.
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Sometimes you may see him saue a mother;
Sometime you may see him save a mother;
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& as if he would make himselfe like his owne worke, bee as tender ouer her, as she ouer her babe.
& as if he would make himself like his own work, be as tender over her, as she over her babe.
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Sometimes you may see him saue the mightie; It was hee that deliuered Sampson from the captiuitie of the cordes:
Sometime you may see him save the mighty; It was he that Delivered Sampson from the captivity of the cords:
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which he did not breake by his owne strength. The strength of his body lay in his haire:
which he did not break by his own strength. The strength of his body lay in his hair:
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but the strength of his haire lay in his Vow; The Nazarite was stronger then Sampson.
but the strength of his hair lay in his Voelli; The Nazarite was Stronger then Sampson.
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Sometimes you may see him saue a family:
Sometime you may see him save a family:
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It was he that prepar'd Esau for Iacob and his pilgrim-houshold ▪ Esau that before lost his birth-right, and now his malice.
It was he that prepared Esau for Iacob and his pilgrim-houshold ▪ Esau that before lost his birthright, and now his malice.
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Nature vainly thought to make him Iacob's brother, but this was a taske, that God kept for himselfe.
Nature vainly Thought to make him Jacob's brother, but this was a task, that God kept for himself.
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Sometimes you may see him saue a tribe;
Sometime you may see him save a tribe;
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It was he, that in reuenge of his abused Leuite, made Israel so ouer-act victory vpon Beniamin, that they put sixe hundred of them to a happy flight:
It was he, that in revenge of his abused Levite, made Israel so overact victory upon Benjamin, that they put sixe hundred of them to a happy flight:
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whereby they preseru'd the tribe, and conquer'd it. They deliuered them from the Sword, by bestowing vpon them too much feare of it.
whereby they preserved the tribe, and conquered it. They Delivered them from the Sword, by bestowing upon them too much Fear of it.
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Sometimes you may see him saue a nation:
Sometime you may see him save a Nation:
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It was hee that led Moses as well as Israel through the Sea, which was more obedient then Pharaoh to let them goe,
It was he that led Moses as well as Israel through the Sea, which was more obedient then Pharaoh to let them go,
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and hurried on each side into such reuerent tumults to get out of the way, that Israel scarce trembled more at the Aegyptian, then at their owne deliuerance.
and hurried on each side into such reverent tumults to get out of the Way, that Israel scarce trembled more At the Egyptian, then At their own deliverance.
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Sometimes you may see him saue a King, and then he shewes the supremacie of his mercie;
Sometime you may see him save a King, and then he shows the supremacy of his mercy;
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whiles hee makes him perceiue, that he is lesse then God, by making him onely lesse then God. Maiesty is a deputy-diuinity;
while he makes him perceive, that he is less then God, by making him only less then God. Majesty is a deputy-diuinity;
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and to deny Royalty is ciuill Atheisme:
and to deny Royalty is civil Atheism:
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God hauing propos'd to man the visible Godhead of a King, as his owne proportionall and lawfull image.
God having proposed to man the visible Godhead of a King, as his own proportional and lawful image.
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A King is as sacred as sublime, and as great a part of God's iealousie, as of his loue.
A King is as sacred as sublime, and as great a part of God's jealousy, as of his love.
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God therefore often confounds the treason, but almost alwayes the traitour.
God Therefore often confounds the treason, but almost always the traitor.
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He places a King on high, to make vs vnderstand how neere he is vnto protection;
He places a King on high, to make us understand how near he is unto protection;
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He places a King on high, to make vs vnderstand how farre hee is aboue the hand of the subiect;
He places a King on high, to make us understand how Far he is above the hand of the Subject;
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which is to be employed, not to touch a King, but to defend him from being touch'd.
which is to be employed, not to touch a King, but to defend him from being touched.
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The knee is a better subiect then the hand; this may bee alwayes loyall, that alwayes is safe;
The knee is a better Subject then the hand; this may be always loyal, that always is safe;
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this may protect with a shield, that with a prayer: which the Lord doth more often preuent, then heare:
this may Pact with a shield, that with a prayer: which the Lord does more often prevent, then hear:
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the secret expedition of violence prouoking as secret an expedition of deliuerance. The deliuerance of a King is the greatest Epocha in the Chronicle of Gods mercies,
the secret expedition of violence provoking as secret an expedition of deliverance. The deliverance of a King is the greatest Epocha in the Chronicle of God's Mercies,
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and releeues the curiositie of expectation with a gratefull period.
and relieves the curiosity of expectation with a grateful Period.
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Thus though in the Eternall there be properly no distinction of times, yet there is of wonders:
Thus though in the Eternal there be properly no distinction of times, yet there is of wonders:
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which most prefer themselues to obseruation, when by a courteous almightinesse they command vs to reioyce,
which most prefer themselves to observation, when by a courteous almightiness they command us to rejoice,
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as much as to admire, and are indulgent to our necessary ingratitude, which lookes more vpon the benefit, then on the wonder.
as much as to admire, and Are indulgent to our necessary ingratitude, which looks more upon the benefit, then on the wonder.
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Yet is there one degree more of deliuerance, when God makes himselfe reioyce as much as vs;
Yet is there one degree more of deliverance, when God makes himself rejoice as much as us;
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when he deliuer's a good King;
when he deliuer's a good King;
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by the same act of mercie protecting innocencie with as much ioy, as he does maiestie with indignation.
by the same act of mercy protecting innocence with as much joy, as he does majesty with Indignation.
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He was content to deliuer Manasses; but hee did delight to deliuer Ezechias; the repetition of the deliuerance being the profession of the delight;
He was content to deliver Manasses; but he did delight to deliver Hezekiah; the repetition of the deliverance being the profession of the delight;
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as if it had not beene enough to saue him but once, Disease laid a neerer siege vnto him then Sennacherib;
as if it had not been enough to save him but once, Disease laid a nearer siege unto him then Sennacherib;
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yet disease fledde like Sennacherib, who ought to haue fledde more from his owne blasphemy, then from the Angel.
yet disease fled like Sennacherib, who ought to have fled more from his own blasphemy, then from the Angel.
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Against the Assyrian an Angel was made a souldier; but against death God himselfe came to the rescue.
Against the assyrian an Angel was made a soldier; but against death God himself Come to the rescue.
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And yet has honorable mercy no higher degree to bestow vpō a superlatiue friēd, vpon God's Dauid? Yes.
And yet has honourable mercy no higher degree to bestow upon a superlative friend, upon God's David? Yes.
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God did visit others, but liu'd with him.
God did visit Others, but lived with him.
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He was with him when he tore the Lion, as the Lion would haue torne the Lambe, making the destruction as famous as the strength.
He was with him when he tore the lion, as the lion would have torn the Lamb, making the destruction as famous as the strength.
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He prouided the peeble for his sling; whose actiue preuention gaue not the Philistine the respite of feare or anger;
He provided the peeble for his sling; whose active prevention gave not the Philistine the respite of Fear or anger;
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but making his strength, as vaine as it was great, with triumph committed him to death and scorne.
but making his strength, as vain as it was great, with triumph committed him to death and scorn.
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Now these were Dauid's deliuerances, when he was a sheepheard; (yet when God was his sheepheard) but will you see his protections in his royalty,
Now these were Dauid's Deliverances, when he was a shepherd; (yet when God was his shepherd) but will you see his protections in his royalty,
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as illustrious, as his royaltie? So peraduenture we may find out, among his many traitours, his violent man, from whom hee had equall glorie and feare.
as illustrious, as his royalty? So Peradventure we may find out, among his many Traitors, his violent man, from whom he had equal glory and Fear.
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If wee looke vpon Abner, wee may obserue more power, then violence. Strengthned he was with Saul's armie and sonne:
If we look upon Abner, we may observe more power, then violence. Strengthened he was with Saul's army and son:
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but an easie quarrell betweene him and his Lord bestowed him vpon Dauid:
but an easy quarrel between him and his Lord bestowed him upon David:
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who receiuing at once peace and strength from his enemy, by a rare felicity saw his danger made his safety,
who receiving At once peace and strength from his enemy, by a rare felicity saw his danger made his safety,
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And thus we haue not yet found out Dauid's violent man. If wee looke vpon Absalom, wee may obserue more subtilty, then violence.
And thus we have not yet found out Dauid's violent man. If we look upon Absalom, we may observe more subtlety, then violence.
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Arm'd hee was with Achitophel, against whose wisdome Dauid had nothing equall, but his innocence, which inuited God's mercy to such reuenge, that by a compendious iustice it made the wise traitour become his owne executioner,
Armed he was with Ahithophel, against whose Wisdom David had nothing equal, but his innocence, which invited God's mercy to such revenge, that by a compendious Justice it made the wise traitor become his own executioner,
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and vaine Absalom was onely happie by being aduanc'd to a deliberate destruction; And thus wee haue not yet sound out Dauids violent man.
and vain Absalom was only happy by being advanced to a deliberate destruction; And thus we have not yet found out David violent man.
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If wee looke vpon Sheba the sonne of Bichri, wee may obserue more vanitie, then violence.
If we look upon Sheba the son of Bichri, we may observe more vanity, then violence.
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Hee fought more with the trumpet, then the sword;
He fought more with the trumpet, then the sword;
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and raising rather a tumult, then a rebellion, almost as soone lost his head, as his loyaltie.
and raising rather a tumult, then a rebellion, almost as soon lost his head, as his loyalty.
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And thus wee haue not as yet found out Dauids violent man. Wee will not looke vpon Adoniah, and yet he was a goodly person;
And thus we have not as yet found out David violent man. we will not look upon Adoniah, and yet he was a goodly person;
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in whom wee may obserue more desire, then violence.
in whom we may observe more desire, then violence.
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But notwithstanding if wee would looke vpon him, hee will take sanctuarie before wee can see him;
But notwithstanding if we would look upon him, he will take sanctuary before we can see him;
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and from the hornes of the altar make his pardon as soone knowne as his offence.
and from the horns of the altar make his pardon as soon known as his offence.
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And thus wee haue not as yet found out Dauids violent man.
And thus we have not as yet found out David violent man.
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But if we will looke backe in storie, wee shall finde an enemie of Dauids before all these both in time and furie.
But if we will look back in story, we shall find an enemy of David before all these both in time and fury.
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Wee shall behold Saul beginning a persecution with his owne hand, which throwes a iauelin at him;
we shall behold Saul beginning a persecution with his own hand, which throws a javelin At him;
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but it is guided by a better hand to a mercifull errour. Wee shall behold him sending messengers to kill him in the morning;
but it is guided by a better hand to a merciful error. we shall behold him sending messengers to kill him in the morning;
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as if they expected the light only to guide them to the certaintie of the execution;
as if they expected the Light only to guide them to the certainty of the execution;
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least peraduenture by an vnpardonable mistake they should commit a lesse villanie.
lest Peradventure by an unpardonable mistake they should commit a less villainy.
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But Dauids wife by a better light foreseeing the intent, shewes that the night is as conuenient for an escape as for a murder,
But David wife by a better Light Foreseeing the intent, shows that the night is as convenient for an escape as for a murder,
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and letting him downe at a windowe makes the same darknesse conceale their treacherie; and delude it.
and letting him down At a window makes the same darkness conceal their treachery; and delude it.
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Wee shall behold Saul himselfe hunting after him, as if hee would driue him out of his countrie and wits:
we shall behold Saul himself hunting After him, as if he would driven him out of his country and wits:
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but Dauid in the extremitie of wit and banishment disguises himselfe in a safe madnesse, making it the best vse of his reason to seeme to haue lost the vse of his reason.
but David in the extremity of wit and banishment disguises himself in a safe madness, making it the best use of his reason to seem to have lost the use of his reason.
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Wee shall behold this violent man driuing him againe after his returne, into caues and deserts;
we shall behold this violent man driving him again After his return, into caves and deserts;
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by a new crueltie banishing him thus in his owne countrie.
by a new cruelty banishing him thus in his own country.
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We shall behold him at last so out-runne his owne furie and companie that he is left alone to his mercie, whom hee teaches to be vnmercifull.
We shall behold him At last so outrun his own fury and company that he is left alone to his mercy, whom he Teaches to be unmerciful.
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Wee shall see him become rather Dauids armour-bearer, then his enemie, losing vnto him the speare, that hee hunts him with;
we shall see him become rather David armour-bearer, then his enemy, losing unto him the spear, that he hunt's him with;
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arming him thus at once with the opportunitie and instrument of reuenge.
arming him thus At once with the opportunity and Instrument of revenge.
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And might not Dauid at this rare leisure of affliction iustly cry out vnto violent Saul, Saul, Saul,
And might not David At this rare leisure of affliction justly cry out unto violent Saul, Saul, Saul,
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why persecutest thou me? Thus haue you seene Dauids violent man: but now will you see his violent God? Behold the art of diuine vengeance!
why Persecutest thou me? Thus have you seen David violent man: but now will you see his violent God? Behold the art of divine vengeance!
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The losse of Saul's life must not cost Dauid the losse of his innocence. Hee has for a long time persecuted Dauid, and now hee returnes to persecute himselfe.
The loss of Saul's life must not cost David the loss of his innocence. He has for a long time persecuted David, and now he returns to persecute himself.
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Dauid found a wildernesse to hide himselfe from Saul; but Saul can finde no wildernesse to hide himselfe from himselfe.
David found a Wilderness to hide himself from Saul; but Saul can find no Wilderness to hide himself from himself.
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His owne feare and his sword quickly dispatch him. It had beene too much glorie to fall by the riotorious hand of Dauid;
His own Fear and his sword quickly dispatch him. It had been too much glory to fallen by the riotorious hand of David;
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it had beene too much content to fall by the commanded hand of his owne seruant.
it had been too much content to fallen by the commanded hand of his own servant.
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Dauid was reueng'd, when Saul was slaine: but God was reueng'd when Saul slew himselfe. The heart of the King is in the hand of God;
David was revenged, when Saul was slain: but God was revenged when Saul slew himself. The heart of the King is in the hand of God;
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and is not the hand of the King in the hand of God? Saul fell by his owne hand, and by Gods;
and is not the hand of the King in the hand of God? Saul fell by his own hand, and by God's;
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His owne hand acts the murder, but God's the reuenge. Thus God deliuers Dauid from Saul by Saul.
His own hand acts the murder, but God's the revenge. Thus God delivers David from Saul by Saul.
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A deliuerance almost as admirable for the instrument, as for the Authour.
A deliverance almost as admirable for the Instrument, as for the Author.
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You see then what God has done for Dauid, now heare what Dauid will doe for God.
You see then what God has done for David, now hear what David will do for God.
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And I may iustly bid you heare, because hee will giue thankes vnto the Lord; because hee does giue thankes vnto the Lord.
And I may justly bid you hear, Because he will give thanks unto the Lord; Because he does give thanks unto the Lord.
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Hee does giue thankes, whiles hee does promise them, & whiles he confesses his debt, he payes it.
He does give thanks, while he does promise them, & while he Confesses his debt, he pays it.
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Which payment by words is not more easie then true; it being a gift which accompanied a blessing, & is one.
Which payment by words is not more easy then true; it being a gift which accompanied a blessing, & is one.
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God neuer giues vnto a good man a single blessing, but at the same time makes him both happy and gracefull.
God never gives unto a good man a single blessing, but At the same time makes him both happy and graceful.
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And it is societie of blessings our vnderstanding may obserue in those creatures that are without vnderstanding:
And it is society of blessings our understanding may observe in those creatures that Are without understanding:
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each good tree giuing thankes for his goodnesse by his fruitfulnesse. Goodnesse is the looking glasse, and gratitude the reflexion;
each good tree giving thanks for his Goodness by his fruitfulness. goodness is the looking glass, and gratitude the reflection;
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whereby the Creatour beholds and applaudes his owne worke.
whereby the Creator beholds and applauds his own work.
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Which worke was in Dauid so vnfainedly exact, that God's goodnesse seem'd to bee reflected with as much similitude as delight;
Which work was in David so unfeignedly exact, that God's Goodness seemed to be reflected with as much similitude as delight;
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and with as much expedition as similitude. God deliuers him from death, and straight hee deliuers himselfe from ingratitude.
and with as much expedition as similitude. God delivers him from death, and straight he delivers himself from ingratitude.
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He does not giue thanks vnto his speare, or rather vnto Saul's speare: which hee vsed not vnto victorie, yet vnto triumph.
He does not give thanks unto his spear, or rather unto Saul's spear: which he used not unto victory, yet unto triumph.
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His happinesse made Saul his captiue, but his mercie did onely take his speare captiue. The speare in holy reuerence did not touch Saul;
His happiness made Saul his captive, but his mercy did only take his spear captive. The spear in holy Reverence did not touch Saul;
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but the dutifull mercie gaue him a loyall wound.
but the dutiful mercy gave him a loyal wound.
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Hee does not giue thankes to the swiftnesse of his beast, which might make his flight more speedy then his danger.
He does not give thanks to the swiftness of his beast, which might make his flight more speedy then his danger.
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We know of no horse hee had, but his feare. Hee does not giue thankes vnto his sword.
We know of no horse he had, but his Fear. He does not give thanks unto his sword.
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He fled without one, till hee came to Ahimelech the Priest;
He fled without one, till he Come to Ahimelech the Priest;
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of whom hee was faine to borrow one that was his one, the sword, which hee formerly wonne from Goliah.
of whom he was feign to borrow one that was his one, the sword, which he formerly won from Goliath.
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Yet Dauid did no more hurt to Saul with it, then Goliah did to Dauid with it.
Yet David did no more hurt to Saul with it, then Goliath did to David with it.
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Hee does not giue thankes vnto his wit; which without strength may put a man in hope, but seldome in safetie.
He does not give thanks unto his wit; which without strength may put a man in hope, but seldom in safety.
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He does giue thankes vnto the Lord, that in his flight affoorded him direction and defence;
He does give thanks unto the Lord, that in his flight afforded him direction and defence;
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and hee delights to disgrace himselfe to thankfulnesse, whiles he makes himselfe no more part of the deliuerance, then the argument.
and he delights to disgrace himself to thankfulness, while he makes himself no more part of the deliverance, then the argument.
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If some politique Discourser were to censure this businesse, hee would inuade it with the licence of phansie;
If Some politic Discourser were to censure this business, he would invade it with the licence of fancy;
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and deliuer vnto vs a new story of the same actions, making Dauid as great a Politician as himselfe.
and deliver unto us a new story of the same actions, making David as great a Politician as himself.
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He would tell vs of his courtship with Ahimelech, by whom he was both sed and arm'd:
He would tell us of his courtship with Ahimelech, by whom he was both said and armed:
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He would tell vs of his iudicious and wel-expressed madnesse before Achish the King of Gath:
He would tell us of his judicious and well-expressed madness before Achish the King of Gaza:
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He would tell vs of his foure hundred Bankcrupts and discontents, whole despaire he raised into courage, by making himselfe Captaine ouer them at Adullam:
He would tell us of his foure hundred Bankcrupts and discontents, Whole despair he raised into courage, by making himself Captain over them At Adullam:
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He would tell vs how hee wrought vpon the King by nothing vpon his children Ionathan and Michel, making him his friend and her his wife, by whom hee made a discouerie & aduantage of the King's hate and feare:
He would tell us how he wrought upon the King by nothing upon his children Ionathan and Michael, making him his friend and her his wife, by whom he made a discovery & advantage of the King's hate and Fear:
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He would tell vs that hee spared Saul, not for Saul's sake, but his owne since hee might expect most certaine 〈 ◊ 〉 from the guilt,
He would tell us that he spared Saul, not for Saul's sake, but his own since he might expect most certain 〈 ◊ 〉 from the guilt,
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and as certaine pardon by the loyaltie:
and as certain pardon by the loyalty:
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Lastly, he would draw out such a necessitie of deliuerance in all his troubles from the vnited causes, circumstances and dependances of the actions, that both the danger and the glory would be all Dauid's;
Lastly, he would draw out such a necessity of deliverance in all his Troubles from the united Causes, Circumstances and dependences of the actions, that both the danger and the glory would be all Dauid's;
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and he would tell vs that to oppose this, were to deny the principles of the great Patriarch Achitophel, and Saint Machiauel;
and he would tell us that to oppose this, were to deny the principles of the great Patriarch Ahithophel, and Saint Machiavel;
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and thus would make God almighty so vnacquainted with the businesse, as if hee were wholy imployed about some other piece of prouidence.
and thus would make God almighty so unacquainted with the business, as if he were wholly employed about Some other piece of providence.
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But Dauid's gratitude does abhorre this guiltie wisedome and hee is so farre from not rendring thankes vnto God, that he proclaimes them;
But Dauid's gratitude does abhor this guilty Wisdom and he is so Far from not rendering thanks unto God, that he proclaims them;
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making them of as great extent as the libertie God brings him into. Hee counts it an ingratitude to prayse God without witnesse;
making them of as great extent as the liberty God brings him into. He counts it an ingratitude to praise God without witness;
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and he makes himselfe more thankfull, whiles hee makes others thankfull.
and he makes himself more thankful, while he makes Others thankful.
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Their silence is a part and an increase of his speech, which is pointed by the respites of their admiration.
Their silence is a part and an increase of his speech, which is pointed by the respites of their admiration.
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No lesse then the whole people can bee an auditor equall to Dauid's ioy; wherein you may behold a happy contradiction of Philosophie, extending an accident beyond a subiect;
No less then the Whole people can be an auditor equal to Dauid's joy; wherein you may behold a happy contradiction of Philosophy, extending an accident beyond a Subject;
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Dauid's ioy is larger then his heart, and yet his heart is larger then all the people's;
Dauid's joy is larger then his heart, and yet his heart is larger then all the people's;
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and his thankes likewise must not haue the same bounds with his Dominions.
and his thanks likewise must not have the same bounds with his Dominions.
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He will commit his Psalmes to fame and deuotion, which shall faithfully deliuer them vnto the Nations;
He will commit his Psalms to fame and devotion, which shall faithfully deliver them unto the nations;
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And the Nations shall reioyce to studie God in Dauid; and God shall reioyce to heare Dauid in the Nations:
And the nations shall rejoice to study God in David; and God shall rejoice to hear David in the nations:
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and Dauid shall reioyce to fore-know the ioy of God and the Nations. This day in the Christian posteritie of the Heathen, Dauid's Prophesie is made storie;
and David shall rejoice to foreknow the joy of God and the nations. This day in the Christian posterity of the Heathen, Dauid's Prophesy is made story;
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and his Psalme is made our Psalme: whiles Dauid giues vs the words, wherewith we giue thankes for him vnto the Lord.
and his Psalm is made our Psalm: while David gives us the words, wherewith we give thanks for him unto the Lord.
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But Dauid cannot rest content with the tame thankes of words. Hee is not made more actiue by his feare, then by his ioy;
But David cannot rest content with the tame thanks of words. He is not made more active by his Fear, then by his joy;
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which sometimes moues his hand vnto his Harpe, as if it would make the soule by the finger impart harmony to the instrument,
which sometime moves his hand unto his Harp, as if it would make the soul by the finger impart harmony to the Instrument,
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and by arte not adulterate, yet multiply thankes.
and by art not adulterate, yet multiply thanks.
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Sometimes it moues his whole body, which by the obedience of a deuout Daunce keepes time with the excitations of his soule:
Sometime it moves his Whole body, which by the Obedience of a devout Dance keeps time with the excitations of his soul:
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And sometimes it moues his voyce by a song, by which the soule, whiles in the body seemes to mount higher then the bodie.
And sometime it moves his voice by a song, by which the soul, while in the body seems to mount higher then the body.
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Dauid could not alwayes carry the pleasant burden of his Harpe with him; but his voyce was an easie and faithfull companion.
David could not always carry the pleasant burden of his Harp with him; but his voice was an easy and faithful Companion.
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The most instructed pensill, that can expresse all passions, cannot yet expresse a voice; but the voice by a naturall cunning can without the pensill expresse all passions.
The most instructed pencil, that can express all passion, cannot yet express a voice; but the voice by a natural cunning can without the pencil express all passion.
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It can prolong it self into the slow not of sorrow, and teach the eare to suffer with the heart;
It can prolong it self into the slow not of sorrow, and teach the ear to suffer with the heart;
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It can sharpen it selfe into the cleere accent of joy, and by purifying motion seeme to make the spirits of the heart as light as the soule.
It can sharpen it self into the clear accent of joy, and by purifying motion seem to make the spirits of the heart as Light as the soul.
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When we sing, we commit an innocent flattery of our selues, our owne melodie being the gratefull coozenage of our minds without abuse.
When we sing, we commit an innocent flattery of our selves, our own melody being the grateful cozenage of our minds without abuse.
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But when we sing a Psalme, we chastize the errour of delight, and so please our selues, that we please God.
But when we sing a Psalm, we chastise the error of delight, and so please our selves, that we please God.
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To sing Psalmes is to preuent the joyes of Heauen; but to sing Psalmes of prayse is to increase the joyes in Heauen.
To sing Psalms is to prevent the Joys of Heaven; but to sing Psalms of praise is to increase the Joys in Heaven.
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The Angels rejoyce at out godly sorrow; how much more doe they rejoyce at our godly joy!
The Angels rejoice At out godly sorrow; how much more do they rejoice At our godly joy!
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The Church triumphant makes vp the antheme of the Church militant. Yet all our songs doe not make God more great, but more gracious.
The Church triumphant makes up the anthem of the Church militant. Yet all our songs do not make God more great, but more gracious.
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Hee makes his prayses our blessings.
He makes his praises our blessings.
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Thus we can then onely with a modest and lawfull wisdome prayse our selues, when we prayse God.
Thus we can then only with a modest and lawful Wisdom praise our selves, when we praise God.
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And this was an art, wherein Dauid was no lesse skilfull then happy: his whole life was but a blessing and a Psalme.
And this was an art, wherein David was no less skilful then happy: his Whole life was but a blessing and a Psalm.
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If he kill a Lion or a Beare, hee will straight be as thankfull, as strong;
If he kill a lion or a Bear, he will straight be as thankful, as strong;
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and confesse that though it were by the arme of Dauid, yet it was by the strength of God.
and confess that though it were by the arm of David, yet it was by the strength of God.
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If he kill a Gyant with the weapons of a sheepheard, he will straight confesse that God was the sheepheard, which gaue the weight & course vnto the sling-stone.
If he kill a Giant with the weapons of a shepherd, he will straight confess that God was the shepherd, which gave the weight & course unto the sling-stone.
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If in the Wildernesse hee lie hid from Saul by the protection of a rocke, hee will straight confesse that God is the rocke;
If in the Wilderness he lie hid from Saul by the protection of a rock, he will straight confess that God is the rock;
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and rather want an auditory, then a Psalme.
and rather want an auditory, then a Psalm.
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If your deuout wit will but mixe his Psalmes with his story, you shall scarce euer find him but fighting and singing,
If your devout wit will but mix his Psalms with his story, you shall scarce ever find him but fighting and singing,
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or flying and singing, or mourning and singing, or triumphing and singing; but you shall neuer find him in a Psalmelesse action;
or flying and singing, or mourning and singing, or triumphing and singing; but you shall never find him in a Psalmelesse actium;
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as if the facultie of laughter were not more the propertie of a man, then a Psalme the property of a godly man;
as if the faculty of laughter were not more the property of a man, then a Psalm the property of a godly man;
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and it is as easily tuned as his affections, nay, it is tuned by his affections.
and it is as Easily tuned as his affections, nay, it is tuned by his affections.
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These made vp the quite in Dauid's soule;
These made up the quite in Dauid's soul;
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and made the harmony of the soule descend to the sense by the artificiall courtesie of the voice.
and made the harmony of the soul descend to the sense by the artificial courtesy of the voice.
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His voice neither knew nor desired any other song, then the learned repetition of the name of the Lord, which was his onely way of art, by which he should neuer be afraid to sing out of tune.
His voice neither knew nor desired any other song, then the learned repetition of the name of the Lord, which was his only Way of art, by which he should never be afraid to sing out of tune.
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The name of the Lord is the Grammar of his nature; which he suffers vs to expresse rather by the alphabet, then the pensill.
The name of the Lord is the Grammar of his nature; which he suffers us to express rather by the alphabet, then the pencil.
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In this life God reueales himselfe more to our eare, then our eye; and in the next more to our eye, then our eare.
In this life God reveals himself more to our ear, then our eye; and in the next more to our eye, then our ear.
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Our sight is a sense not more cleere, then bold, and as neere to idolatry, as to curiositie.
Our sighed is a sense not more clear, then bold, and as near to idolatry, as to curiosity.
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God therefore more often imparts himselfe by his voice, but most often by our voice;
God Therefore more often imparts himself by his voice, but most often by our voice;
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whiles hee permits our mouthes to bee filled with his name, as our hearts with his loue.
while he permits our mouths to be filled with his name, as our hearts with his love.
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And is there any heart or mouth more full of God, then Dauid's? Is he not full both of his mercies and his prayses? Were not all his deliuerances aduanced by the Chronicle and Trophie of a Psalme? Is not Ierusalem as full of his voice,
And is there any heart or Mouth more full of God, then Dauid's? Is he not full both of his Mercies and his praises? Were not all his Deliverances advanced by the Chronicle and Trophy of a Psalm? Is not Ierusalem as full of his voice,
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as of his victory? And is hee not himselfe as weary, as glorious? Now therefore this royall Prophet may raigne in peace,
as of his victory? And is he not himself as weary, as glorious? Now Therefore this royal Prophet may Reign in peace,
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and now inioy his thrifty deliuerance. Deliuerance is cheape, when purchased without bloud. Sauls persecuting hand is growne as weary as his foote;
and now enjoy his thrifty deliverance. Deliverance is cheap, when purchased without blood. Saul's persecuting hand is grown as weary as his foot;
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and with his life he has lost his kingdome and his furie. Absalom is no more, and has left no more of his treason, then the shame:
and with his life he has lost his Kingdom and his fury. Absalom is no more, and has left no more of his treason, then the shame:
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Sheba is cut off, and has neither a head, nor a follower; and in deliuered Ierusalem is a noise of great ioy, as free as the deliuerance:
Sheba is Cut off, and has neither a head, nor a follower; and in Delivered Ierusalem is a noise of great joy, as free as the deliverance:
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and God vouchsafes to rejoyce for his Dauid's deliuerance; and Dauid is glad of the treason for the deliuerance.
and God vouchsafes to rejoice for his Dauid's deliverance; and David is glad of the treason for the deliverance.
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And shall so great a triumph enuy to impart it selfe beyond Ierusalem? Or shall the noise more affect vs,
And shall so great a triumph envy to impart it self beyond Ierusalem? Or shall the noise more affect us,
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then the joy? Or shall not the happinesse be as farre extended, as the danger? Surely without trauell wee may find as much feare and deliuerance;
then the joy? Or shall not the happiness be as Far extended, as the danger? Surely without travel we may find as much Fear and deliverance;
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we haue not onely Dauid's Psalme, but himselfe and his God. The first Dauid was persecuted to a prepared destruction;
we have not only Dauid's Psalm, but himself and his God. The First David was persecuted to a prepared destruction;
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and our second Dauid is inuited to it. The story of which is the Psalme of is And it ought to be custome,
and our second David is invited to it. The story of which is the Psalm of is And it ought to be custom,
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as much as conscience to repeate this comfortable state homily;
as much as conscience to repeat this comfortable state homily;
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and to point out to posterius the many deliuerances in this one deliuerance which not to performe were to lose this solemnitie,
and to point out to Posterior the many Deliverances in this one deliverance which not to perform were to loose this solemnity,
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or to confound it with others. You shall see violence armed with secrecie; you shall see gold by the alchymy of treason changed into steele:
or to confound it with Others. You shall see violence armed with secrecy; you shall see gold by the alchemy of treason changed into steel:
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You shall see a paire of brothers as firmely vnited by disloyaltie, as by nature.
You shall see a pair of Brother's as firmly united by disloyalty, as by nature.
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Yet, did I say, you should see brothers? You shall scarce see the elder, who almost hides himselfe as cunningly as his intent;
Yet, did I say, you should see Brother's? You shall scarce see the elder, who almost hides himself as cunningly as his intent;
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and by the speed of diuine judgement is as soone beheld executed, as guiltie. But the younger shall present and reueale himselfe to you.
and by the speed of divine judgement is as soon beheld executed, as guilty. But the younger shall present and reveal himself to you.
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You shall see his bold heate venter at once vpon maiestie and wisdome:
You shall see his bold heat venture At once upon majesty and Wisdom:
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Hee is not daunted with the name or person of a King, no, not of his owne.
He is not daunted with the name or person of a King, no, not of his own.
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He is not suspitious of the circumstances of his owne plot;
He is not suspicious of the Circumstances of his own plot;
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But with blunt humility like his pretended affection he imparts vnto his Souereigne a Legend of a solitary man, that he met burdened with melancholy,
But with blunt humility like his pretended affection he imparts unto his Sovereign a Legend of a solitary man, that he met burdened with melancholy,
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and a pot full of coyned gold: He tell's how hee suspected, examined, and with profitable secrecie imprisoned both;
and a pot full of coined gold: He tell's how he suspected, examined, and with profitable secrecy imprisoned both;
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beseeching him with a like secrecie and speed to preuent a second discouerie;
beseeching him with a like secrecy and speed to prevent a second discovery;
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the man and gold beeing not more strangers to him, then his owne brother was as yet vnto the happinesse.
the man and gold being not more Strangers to him, then his own brother was as yet unto the happiness.
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The beginning of the temptation, you see, was from gold:
The beginning of the temptation, you see, was from gold:
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but the mettall was better then the inuention ▪ For, what a dull thought was that, to inuite him with wealth, whom neither want nor auarice could euer seize on? But you may be hold this temptation as easily ouercome as resisted;
but the mettle was better then the invention ▪ For, what a dull Thought was that, to invite him with wealth, whom neither want nor avarice could ever seize on? But you may be hold this temptation as Easily overcome as resisted;
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and that made as low as the scorne of a King, which was as high as the desire of a traitour:
and that made as low as the scorn of a King, which was as high as the desire of a traitor:
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who was abated by an answere not vnlike that of our Sauiour to the Deuill. The Deuill tempts him to throw himselfe downe from the pinacle;
who was abated by an answer not unlike that of our Saviour to the devil. The devil tempts him to throw himself down from the pinnacle;
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when our Sauiour straight examines not the danger of the action, but the lawfulnesse; telling him, it was written, Thou shalt not tempt the Lord thy God:
when our Saviour straight examines not the danger of the actium, but the lawfulness; telling him, it was written, Thou shalt not tempt the Lord thy God:
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And in effect thus was this tempter answered. Thou shalt not tempt thy Lord, the King.
And in Effect thus was this tempter answered. Thou shalt not tempt thy Lord, the King.
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For straight it was replyed justly by the Law, and skilfully by the Law-giuer, that treasure belongs not to the King,
For straight it was replied justly by the Law, and skilfully by the Lawgiver, that treasure belongs not to the King,
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except it bee found hid vnder the earth; so that new treasure onely is the new subject of a King.
except it be found hid under the earth; so that new treasure only is the new Subject of a King.
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But see the subtilty of desire!
But see the subtlety of desire!
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This tempter vrges the intention of his secret man, who would haue made his gold as secret.
This tempter urges the intention of his secret man, who would have made his gold as secret.
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And again behold how hee is corrected by royall modestie, and taught the difference betweene humane and diuine Majesty!
And again behold how he is corrected by royal modesty, and taught the difference between humane and divine Majesty!
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This is the judge of thoughts, but that, but of actions. But such importunitie might justly mooue the seuerest wisdome to curiositie, and search:
This is the judge of thoughts, but that, but of actions. But such importunity might justly move the Severest Wisdom to curiosity, and search:
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And as the greatest vnderstanding is sometimes the cause of the greatest danger:
And as the greatest understanding is sometime the cause of the greatest danger:
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so his Royall person could neuer haue beene perswaded into this hazard by the ill-framed Poetry of the gold;
so his Royal person could never have been persuaded into this hazard by the ill-framed Poetry of the gold;
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but by his owne deepe apprehension.
but by his own deep apprehension.
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For knowing by inquiry both the coyne and the man to bee vnknowne, judiciously hee suspected from the harsh instruction of experience, that it might bee some practising gold hopefully put to vse by a Forreigner with the expectation of interest from the commoditie of a sedition.
For knowing by inquiry both the coin and the man to be unknown, judiciously he suspected from the harsh instruction of experience, that it might be Some practising gold hopefully put to use by a Foreigner with the expectation of Interest from the commodity of a sedition.
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Yet his Heroique disposition deales with his golden messenger, as with a temptation; he ouercomes him by flight.
Yet his Heroic disposition deals with his golden Messenger, as with a temptation; he overcomes him by flight.
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For being prepared for recreation he gets to horse, leauing his Informer with a halfe-answere betweene suspition and neglect:
For being prepared for recreation he gets to horse, leaving his Informer with a halfe-answere between suspicion and neglect:
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shewing himselfe couetous of nothing, but of his innocent sport.
showing himself covetous of nothing, but of his innocent sport.
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Yet a wise iealousie accompanying his delight mooued him a little to retire, rather to finde out the treason, then the gold.
Yet a wise jealousy accompanying his delight moved him a little to retire, rather to find out the treason, then the gold.
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And with the courage of innocencie bee sends for his traitour; who with officious disloyalty attends his Souereigne;
And with the courage of innocence be sends for his traitor; who with officious disloyalty attends his Sovereign;
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and by a wild mixture shewes, that treason and sport are not incompatible.
and by a wild mixture shows, that treason and sport Are not incompatible.
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But this being ended, with most suspicious and vnmannerly importunity, hee mooues his Majestie to his new journey, without the respite of taking a fresh horse.
But this being ended, with most suspicious and unmannerly importunity, he moves his Majesty to his new journey, without the respite of taking a fresh horse.
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He had before by a pretended necessitie of secrecie depriued him of counsaile, and now he would not willingly let him haue so much as a seruiceable beast.
He had before by a pretended necessity of secrecy deprived him of counsel, and now he would not willingly let him have so much as a serviceable beast.
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But the glory of deliuerance does not admit increase, but by increase of danger.
But the glory of deliverance does not admit increase, but by increase of danger.
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His Majestie yeelds vnto his request and haste, when the man straight makes a new request.
His Majesty yields unto his request and haste, when the man straight makes a new request.
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For obseruing the Nobles to follow with a faithful and inconuenient speed, hee desires, they should bee sent backe for a time, from this their dutie, and the mysterie:
For observing the Nobles to follow with a faithful and inconvenient speed, he Desires, they should be sent back for a time, from this their duty, and the mystery:
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Gold was a Cordiall, that would raise appetite; and his thrifty loue would haue the King haue it all.
Gold was a Cordial, that would raise appetite; and his thrifty love would have the King have it all.
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But here his wit was a litle too yong for his treason: desiring both too openly and speedily to disfurnish his Majestie of his Counsaile, his Horse, and his Attendance:
But Here his wit was a little too young for his treason: desiring both too openly and speedily to disfurnish his Majesty of his Counsel, his Horse, and his Attendance:
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who increasing by this, his suspicion with his danger, prouided himselfe of all three. Of all which notwithstanding hee was afterward againe disfurnished vpon intreatie;
who increasing by this, his suspicion with his danger, provided himself of all three. Of all which notwithstanding he was afterwards again disfurnished upon intreaty;
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which ought not to haue failed, least it had made lesse the wonder.
which ought not to have failed, lest it had made less the wonder.
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When the High Priest's Officers that came to apprehend our Sauiour, were to be strucke downe backward, the Miracle did scorne the helpe & disgrace of a weapon.
When the High Priest's Officers that Come to apprehend our Saviour, were to be struck down backward, the Miracle did scorn the help & disgrace of a weapon.
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But his Majestie being as yet prouided thus, proceeds on; his wisdome and suspicion making vp a censure vpon the man:
But his Majesty being as yet provided thus, proceeds on; his Wisdom and suspicion making up a censure upon the man:
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whose visage was more beholding to nature, then to melancholy, which did disfigure it with varietie of passions.
whose visage was more beholding to nature, then to melancholy, which did disfigure it with variety of passion.
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The wildnesse of his eye and tongue seemed to accuse him rather of distraction then treason,
The wildness of his eye and tongue seemed to accuse him rather of distraction then treason,
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and without art to argue, that his displeased spirit had a lesse Enemy, then a King.
and without art to argue, that his displeased Spirit had a less Enemy, then a King.
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A seuere brother might peraduenture by striuing to make him tame, make him wild, and as much raise his furie as depresse his delight.
A severe brother might Peradventure by striving to make him tame, make him wild, and as much raise his fury as depress his delight.
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His Majestie was attended with this coniecture and the subiect of it: who does solicite him to such mysticall secrecie, as if he mistooke his owne Religion,
His Majesty was attended with this conjecture and the Subject of it: who does solicit him to such mystical secrecy, as if he mistook his own Religion,
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and had reuealed it not to a King, but to a Priest.
and had revealed it not to a King, but to a Priest.
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And being almost at the end of his journey, though not of his purpose, hee rides before with as much haste as care to prepare and accompany his brother;
And being almost At the end of his journey, though not of his purpose, he rides before with as much haste as care to prepare and accompany his brother;
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with whom, that he might not faile on any side of dissimulation, bee quickly returnes to meet his Majestie.
with whom, that he might not fail on any side of dissimulation, be quickly returns to meet his Majesty.
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Who being entertained with some delay and excuse was feasted by a traitour without poyson. It was a rare dulnesse in one that had beene an Italian traueller!
Who being entertained with Some Delay and excuse was feasted by a traitor without poison. It was a rare dulness in one that had been an Italian traveller!
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But it seemes his Lordship was there so wholy employed in the study of the Magique Character, that he could not intend the drudgerie of poyson.
But it seems his Lordship was there so wholly employed in the study of the Magic Character, that he could not intend the drudgery of poison.
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But this great Politician being by his owne reciprocall plot sent out by the King to entertaine the guests;
But this great Politician being by his own reciprocal plot sent out by the King to entertain the guests;
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the King is by his familiar traitour admonished of the opportunity as precious, as the gold.
the King is by his familiar traitor admonished of the opportunity as precious, as the gold.
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Wherefore onely with his attendance and direction hee passes through a Labyrinth of roomes, as intricate as the heart of a Villaine.
Wherefore only with his attendance and direction he passes through a Labyrinth of rooms, as intricate as the heart of a Villain.
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All which, as they passed through, his attendant lockes with most accurate feare. At last they enter a small Study;
All which, as they passed through, his attendant locks with most accurate Fear. At last they enter a small Study;
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and this hee likewise lockes with equall jealousie. Oh, he would faine haue shutout God and protection!
and this he likewise locks with equal jealousy. O, he would feign have shutout God and protection!
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But can contraries rest long together? Or can Majestie bee so patient of treason? The Cloud must breake,
But can contraries rest long together? Or can Majesty be so patient of treason? The Cloud must break,
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and the battell of the Thunder must bee reported. Thus long you haue beheld the man;
and the battle of the Thunder must be reported. Thus long you have beheld the man;
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but now you shall see the violence of the man.
but now you shall see the violence of the man.
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And that you may behold the contexture of his treason, now yee shall see the prisoner that hee promised, changed into an Executioner.
And that you may behold the contexture of his treason, now ye shall see the prisoner that he promised, changed into an Executioner.
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You shall see a man and a Dagger; weapon enough to make a traitour; and yet you shall behold him almost made innocent by feare.
You shall see a man and a Dagger; weapon enough to make a traitor; and yet you shall behold him almost made innocent by Fear.
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But with as much, though a better feare, you will behold the violent man: who now changes his countenance, when he should change his heart;
But with as much, though a better Fear, you will behold the violent man: who now changes his countenance, when he should change his heart;
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and increases his treason, by laying aside a great part of it, dissimulation. He now couers his head, when hee deserues rather to lose it;
and increases his treason, by laying aside a great part of it, dissimulation. He now covers his head, when he deserves rather to loose it;
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and shewes it to want as much wit, as Loyalty, that did not vnderstand, in what presence it was.
and shows it to want as much wit, as Loyalty, that did not understand, in what presence it was.
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After hee had arm'd himselfe thus with his haste and irreuerence, he spoiles his seruāt of his dagger, who would as willingly haue beene rid of his master, as of his weapon:
After he had armed himself thus with his haste and irreverence, he spoils his seruamt of his dagger, who would as willingly have been rid of his master, as of his weapon:
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which when he has, (see a danger fit for a deliuerance!) he holds the point of it to the brest of his King;
which when he has, (see a danger fit for a deliverance!) he holds the point of it to the breast of his King;
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when the point of his conscience ought to haue wounded his owne brest. And now, alas, the weaknesse of furie!
when the point of his conscience ought to have wounded his own breast. And now, alas, the weakness of fury!
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What can thy violence doe now, O violent man? Thinkest thou by thy wilde hand to moue the fixt purpose of the Almighty? Thinkest thou by thy rashnesse to frustrate the diuine deliberations of our wisest Henry? Thinkest thou by thy folly to confound the greatest heire of his wisedome, in whom was to be accomplished the marriage and glory of two Nations? Alas, vaine hand, that was no more able to change the Successour, then the succcession!
What can thy violence do now, Oh violent man? Thinkest thou by thy wild hand to move the fixed purpose of the Almighty? Thinkest thou by thy rashness to frustrate the divine deliberations of our Wisest Henry? Thinkest thou by thy folly to confound the greatest heir of his Wisdom, in whom was to be accomplished the marriage and glory of two nations? Alas, vain hand, that was no more able to change the Successor, then the succcession!
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But you shall see what he does, or rather heare, what he sayes. His furie beginnes already to faint into words;
But you shall see what he does, or rather hear, what he Says. His fury begins already to faint into words;
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yet so execrable, as if he would change his treason into blasphemy, and now threaten God in stead of the King;
yet so execrable, as if he would change his treason into blasphemy, and now threaten God in stead of the King;
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who must not vpon paine of death open a window, or but his lips to proclaime the traitour.
who must not upon pain of death open a window, or but his lips to proclaim the traitor.
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O the peruerse folly of villany, that would giue Lawes to the Law-giuer, and make Maiesty as dumbe, as Treason ought to be! But see more folly yet!
O the perverse folly of villainy, that would give Laws to the Lawgiver, and make Majesty as dumb, as Treason ought to be! But see more folly yet!
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This traitour would change himselfe into a judge, and seeme as just as hee is ridiculous.
This traitor would change himself into a judge, and seem as just as he is ridiculous.
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Hee will not haue him die without sentence; and yet he will sentence him without witnesse:
He will not have him die without sentence; and yet he will sentence him without witness:
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and so at once accuses him, and pronounces him guiltie of the death of his father.
and so At once accuses him, and pronounces him guilty of the death of his father.
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Hee had before violated his Majestie, but now his innocencie.
He had before violated his Majesty, but now his innocence.
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But, O now, to see the power of a King armed with God! Hee tries if hee can tame his fury into sleepe by awaking his conscience;
But, Oh now, to see the power of a King armed with God! He tries if he can tame his fury into sleep by awaking his conscience;
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or else to make the point of his Dagger as dull as this. He tels him of the violent eloquence of bloud;
or Else to make the point of his Dagger as dull as this. He tells him of the violent eloquence of blood;
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which will crie out as loud as conscience: He tels him of the necessary inheritance of reuenge;
which will cry out as loud as conscience: He tells him of the necessary inheritance of revenge;
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which will as certainly find an heire, as his Crowne:
which will as Certainly find an heir, as his Crown:
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He prooues himselfe innocent from the execution of his father by the most innocent argument of Law and Nature;
He Proves himself innocent from the execution of his father by the most innocent argument of Law and Nature;
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it being done by publike act, which may erre ignorantly, but neuer boldly; and at that age, which had not mann'd him to the exercise of his right;
it being done by public act, which may err ignorantly, but never boldly; and At that age, which had not manned him to the exercise of his right;
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so that hee was then more his King, then his judge: Hee cals to mind his religion, which might moue some feare:
so that he was then more his King, then his judge: He calls to mind his Religion, which might move Some Fear:
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He vnwillingly repeates some fauours, which might moue loue, Hee offers secrecie and pardon, which might raise his hope: When behold a tame Traitour!
He unwillingly repeats Some favours, which might move love, He offers secrecy and pardon, which might raise his hope: When behold a tame Traitor!
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His body has forgot the bargaine of his minde, and beginnes againe to vncouer the head;
His body has forgotten the bargain of his mind, and begins again to uncover the head;
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as if hee would confesse his vnderstanding were conuinced.
as if he would confess his understanding were convinced.
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But it had beene happy if this loyalty had descended from his head to his heart.
But it had been happy if this loyalty had descended from his head to his heart.
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And yet he vowes, hee will not bee such an execrable Traitour as hee thought to haue beene:
And yet he vows, he will not be such an execrable Traitor as he Thought to have been:
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now hee will vouchsafe not to murder him. You see the degrees of amendement; hee seemes alreadie to haue reformed his head and his hand.
now he will vouchsafe not to murder him. You see the Degrees of amendment; he seems already to have reformed his head and his hand.
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But hee will not as yet leaue off to be King;
But he will not as yet leave off to be King;
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wherefore leauing his Majesty confin'd to silence and expectation, he does appoint him, whom first hee appointed to kill him, now to keepe him.
Wherefore leaving his Majesty confined to silence and expectation, he does appoint him, whom First he appointed to kill him, now to keep him.
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Out hee goes, and lockes them vp together; perchance to make good his first story of the man imprisoned with a great treasure;
Out he Goes, and locks them up together; perchance to make good his First story of the man imprisoned with a great treasure;
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though rather the true prisoner was the treasure.
though rather the true prisoner was the treasure.
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And can any man imagine now, that in this denne of treason a King should find reuerence, where his Majesty had no guard but his innocence;
And can any man imagine now, that in this den of treason a King should find Reverence, where his Majesty had no guard but his innocence;
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nor any subiect but a traitour? Yet, behold this traitour tremble-downe vpon his knees:
nor any Subject but a traitor? Yet, behold this traitor tremble-downe upon his knees:
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He had no other way, but this descent of posture, to make the King seeme to bee in a Throne.
He had no other Way, but this descent of posture, to make the King seem to be in a Throne.
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Prostrate thus hee pleades more for his owne innocence, then for the King's Pardon, protesting himselfe not to know,
Prostrate thus he pleads more for his own innocence, then for the King's Pardon, protesting himself not to know,
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for what intent he was put there. He had sworne a truth, though hee had not sworne truly;
for what intent he was put there. He had sworn a truth, though he had not sworn truly;
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For though hee had knowne, for what purpose his master put him there: yet he litle knew, for what purpose god put him there:
For though he had known, for what purpose his master put him there: yet he little knew, for what purpose god put him there:
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which was, without violence to confound violence; and by a dutifull feare to correct & amaze his master.
which was, without violence to confound violence; and by a dutiful Fear to correct & amaze his master.
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Who speedily returning from his brother with a double fury is vexed with the danger & delay of opening the doore.
Who speedily returning from his brother with a double fury is vexed with the danger & Delay of opening the door.
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O how he could haue wished here for our Sauiour's Miracle, to haue entred now the doore being shut!
O how he could have wished Here for our Saviour's Miracle, to have entered now the door being shut!
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But being entred, his fury is so forward, that hee forgets to shut the doore, which hee feared to open.
But being entered, his fury is so forward, that he forgets to shut the door, which he feared to open.
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Now he comes no more to giue sentence, but to execute it; and to beginne, offers to bind his Royall hands.
Now he comes no more to give sentence, but to execute it; and to begin, offers to bind his Royal hands.
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But the violent man mistooke the degree of the execution; This was not to beginne it, but ouer-act it:
But the violent man mistook the degree of the execution; This was not to begin it, but overact it:
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To bind a King, is to murder Majesty.
To bind a King, is to murder Majesty.
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Which his high Majesty as highly conceiuing, armes himselfe with the magnanimitie of innocence and indignation;
Which his high Majesty as highly conceiving, arms himself with the magnanimity of innocence and Indignation;
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and scorning the Traitour as much as death and bondage, grapples with them all.
and scorning the Traitor as much as death and bondage, grapples with them all.
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When be hold the earnest Villaine beeing about to mis-vse his hand to his sword, the right hand of the King forceably instructs both his hand and his sword to a better deliberation, his left hand arresting him by the throate:
When be hold the earnest Villain being about to misuse his hand to his sword, the right hand of the King Forcibly instructs both his hand and his sword to a better deliberation, his left hand arresting him by the throat:
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When the violent man, like the Deuill (that sometimes imitates God) practises and enlarges the imitation of the King, clasping him so with his left hand by the throate, that part of his fingers did violate his sacred mouth.
When the violent man, like the devil (that sometime imitates God) practises and enlarges the imitation of the King, clasping him so with his left hand by the throat, that part of his fingers did violate his sacred Mouth.
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He would by no meanes haue God heare the voyce of the King: hee was himselfe afraid now to heare the voice of the King:
He would by no means have God hear the voice of the King: he was himself afraid now to hear the voice of the King:
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But that which should haue beene his least feare, was his greatest; Hee was more afraid of some loyall subiect, then either of God, or the King.
But that which should have been his least Fear, was his greatest; He was more afraid of Some loyal Subject, then either of God, or the King.
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Who dragging him from his more retired and guiltie side of the roome, presented part of his Majesty at the window.
Who dragging him from his more retired and guilty side of the room, presented part of his Majesty At the window.
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His Keeper had obediently prepared him this libertie of aire, and now he recouers the like liberty of voyce, proclayming the treason, though not the traitour.
His Keeper had obediently prepared him this liberty of air, and now he recovers the like liberty of voice, proclaiming the treason, though not the traitor.
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The Nobles were by this time both feasted and deluded:
The Nobles were by this time both feasted and deluded:
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for missing the King, it was as hard to find direction to find him, as to find him;
for missing the King, it was as hard to find direction to find him, as to find him;
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the elder traitour, as if hee would adde Magique to his treason, causing them to wander in the errour of his circle.
the elder traitor, as if he would add Magic to his treason, causing them to wander in the error of his circle.
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And indeed it proued an errour more to himselfe, then to them;
And indeed it proved an error more to himself, then to them;
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who finde the King, by going the wrong way to find him, by going astray vnder this window.
who find the King, by going the wrong Way to find him, by going astray under this window.
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This was the neerest way to his voyce, though not to his person: to which they now doe likewise seeke the neerest way with diuided haste.
This was the nearest Way to his voice, though not to his person: to which they now do likewise seek the nearest Way with divided haste.
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The most goe the most knowne way, and erre againe;
The most go the most known Way, and err again;
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not because it was not the right way, but because it was not the readie way;
not Because it was not the right Way, but Because it was not the ready Way;
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the doore beeing lock'd with a double key, the one of treason, the other of Diuine Prouidence, which would thus increase the glory of the deliuerance.
the door being locked with a double key, the one of treason, the other of Divine Providence, which would thus increase the glory of the deliverance.
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Which seeming to come slowly, the King striues to meete it, drawing the violent traitour out of the dungeon of the studie to execution.
Which seeming to come slowly, the King strives to meet it, drawing the violent traitor out of the dungeon of the study to execution.
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And first to get this stiffe-necked man vnder the yoke of subjection, hee gets his violent head vnder his arme;
And First to get this Stiffnecked man under the yoke of subjection, he gets his violent head under his arm;
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then to make him crie God and his King mercy, he victoriously brings him vpon his knees;
then to make him cry God and his King mercy, he victoriously brings him upon his knees;
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and that hee might still presse neerer to deliuerance, hee driues this peruerse man backeward to destruction;
and that he might still press nearer to deliverance, he drives this perverse man backward to destruction;
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and being about to execute him himselfe with the traitours owne sword, (that hee might perish by his owne sinne and weapon) behold a more easie deliuerance and judgement come in the faithfull and happy hand of immortall Ramsay;
and being about to execute him himself with the Traitors own sword, (that he might perish by his own sin and weapon) behold a more easy deliverance and judgement come in the faithful and happy hand of immortal Ramsay;
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by whose repeated strokes his treason fainting-out with his bloud, hee is no longer the combatant,
by whose repeated Strokes his treason fainting-out with his blood, he is no longer the combatant,
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but the scorne of a King: who taking him by the shoulder dishonours him head-long downe the staires;
but the scorn of a King: who taking him by the shoulder dishonours him headlong down the stairs;
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vpon which he is receiued with new wounds;
upon which he is received with new wounds;
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as if after punishment for his treason, they would make him suffer a second death for his furie,
as if After punishment for his treason, they would make him suffer a second death for his fury,
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and in one brother execute both the traitours. And thus you see, tempted justice can bee as violent as violence;
and in one brother execute both the Traitors. And thus you see, tempted Justice can be as violent as violence;
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and make treason as accursed in the successe as it is in the guilt. Behold the King in safetie alreadie;
and make treason as accursed in the success as it is in the guilt. Behold the King in safety already;
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and are not wee alreadie in a Psalme? No, wee must stay a little; wee haue the cause of joy;
and Are not we already in a Psalm? No, we must stay a little; we have the cause of joy;
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but not as yet the leisure of it.
but not as yet the leisure of it.
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For by the same by-way that deliuerance came in, behold new furie marches in, as fierce as despaire, or its owne last agonie.
For by the same byway that deliverance Come in, behold new fury marches in, as fierce as despair, or its own last agony.
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Behold Gowry entring with a drawne sword in each hand; as if the madman would haue lent one to his brothers furie:
Behold Gowry entering with a drawn sword in each hand; as if the madman would have lent one to his Brother's fury:
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Vpon his head he has a steele bonnet, belike to defend the fine plot that was in it.
Upon his head he has a steel bonnet, belike to defend the fine plot that was in it.
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His attendants were seuen, a number here as execrable, as else-where mysticall; euery one has one drawne sword, and is as much as halfe his leader;
His attendants were seuen, a number Here as execrable, as elsewhere mystical; every one has one drawn sword, and is as much as half his leader;
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who with the preface of death and blasphemie enters the presence of a King:
who with the preface of death and blasphemy enters the presence of a King:
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when the King, that had no weapon but his courage, is by the faithfull violence of his few seruants shut-backe into the little study;
when the King, that had no weapon but his courage, is by the faithful violence of his few Servants shut-backe into the little study;
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which, to purchase pardon for its former guilt, that it might not be ruin'd with its master, is reformed into a place of as vnexpected deliuerance, as it was of danger.
which, to purchase pardon for its former guilt, that it might not be ruined with its master, is reformed into a place of as unexpected deliverance, as it was of danger.
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And these few Protectors with valour equall to their necessitie, receiuing many traitours and wounds did by rare victory Chastize them to example, the compendious hand of happy Ramsay striking Gowry and the Treason through the heart.
And these few Protectors with valour equal to their necessity, receiving many Traitors and wounds did by rare victory Chastise them to Exampl, the compendious hand of happy Ramsay striking Gowry and the Treason through the heart.
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You see what God has done for his anointed; now heare what his anointed does for him.
You see what God has done for his anointed; now hear what his anointed does for him.
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And you will meruaile at the Royall wit of his pietie: which makes God's blessing the thankes for it selfe.
And you will marvel At the Royal wit of his piety: which makes God's blessing the thanks for it self.
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God blessed him highly, when hee first anointed him:
God blessed him highly, when he First anointed him:
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and when hee deliuered him, did he not anoint him againe? Yes, now he is anointed with an oyle of gladnesse;
and when he Delivered him, did he not anoint him again? Yes, now he is anointed with an oil of gladness;
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and this gladnesse is the thankes for the anointing. Behold what hee does:
and this gladness is the thanks for the anointing. Behold what he does:
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Hauing collected himselfe and his dispersed Nobles, he falls on his knees, paying his thankes vnto God with that body, which he had preserued;
Having collected himself and his dispersed Nobles, he falls on his knees, paying his thanks unto God with that body, which he had preserved;
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and in that mindfull manner of humilitie, to which by diuine helpe hee had forc'd his enemy.
and in that mindful manner of humility, to which by divine help he had forced his enemy.
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And now encircled by his Seruants with loyalty and joy, he is the first Euangelist of his owne deliuerance;
And now encircled by his Servants with loyalty and joy, he is the First Evangelist of his own deliverance;
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as willingly professing the miracle as the victory. The King giues thanks, and God is both his argument and his auditor;
as willingly professing the miracle as the victory. The King gives thanks, and God is both his argument and his auditor;
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He lead him about, he instructed him, hee kept him as the apple of his eye.
He led him about, he instructed him, he kept him as the apple of his eye.
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As an Eagle stirres vp the nest, flutters ouer her young, spreades abroad her wings, takes them, beares them on her wings:
As an Eagl stirs up the nest, flutters over her young, spreads abroad her wings, Takes them, bears them on her wings:
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so the Lord alone did lead him, and there was no strange God with him.
so the Lord alone did led him, and there was no strange God with him.
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And now let the blasphemous Stoicke predestinate God, vngratefully abusing his ftee mercie by the bondage of Fate.
And now let the blasphemous Stoic predestinate God, ungratefully abusing his ftee mercy by the bondage of Fate.
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Let the Epicure conceiue a Prouidence more delicate then his owne fansie, and with ridiculous impietie busie himselfe about his lazie God, who lyes retired from the prospect and fable of the world.
Let the Epicure conceive a Providence more delicate then his own fancy, and with ridiculous impiety busy himself about his lazy God, who lies retired from the prospect and fable of the world.
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Let the patrones of treason with impotent malice still deny this treason, and bee guiltie of it.
Let the patroness of treason with impotent malice still deny this treason, and be guilty of it.
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Let them for euer enuie, and increase our joy. Let them be angry with God's mercy and his King:
Let them for ever envy, and increase our joy. Let them be angry with God's mercy and his King:
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And thy King, O Lord, shall prooue his deliuerance by his thankfulnesse; and thy King, O Lord, shall prooue the integritie of his thankfulnesse by thy jealousie;
And thy King, Oh Lord, shall prove his deliverance by his thankfulness; and thy King, Oh Lord, shall prove the integrity of his thankfulness by thy jealousy;
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and thy King, O Lord, shall prooue himselfe safe from thy angry jealousie by the continuance of thy mercy.
and thy King, Oh Lord, shall prove himself safe from thy angry jealousy by the Continuance of thy mercy.
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Heare an argument as hard to be deluded as the Almighty. The jealous God has since deliuered his anointed from the admirable danger of the Powder-treason;
Hear an argument as hard to be deluded as the Almighty. The jealous God has since Delivered his anointed from the admirable danger of the Powder treason;
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therefore hee does delight in the gratefull institution of this dayes vnfained thankfulnesse.
Therefore he does delight in the grateful Institution of this days unfeigned thankfulness.
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And this thankfulnesse shall be told, no doubt, in time vnto the Heathen, vnto our Heathen, who are ordained to conuersion and this joy by the instruction of our Virginian Apostles.
And this thankfulness shall be told, no doubt, in time unto the Heathen, unto our Heathen, who Are ordained to conversion and this joy by the instruction of our Virginian Apostles.
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And we ought to rejoyce with a great joy, as confident as the fury of this treason.
And we ought to rejoice with a great joy, as confident as the fury of this treason.
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And wee ought to vnderstand the greatnesse of this joy, without which wee had heard no more noyse of the Powder-plot,
And we ought to understand the greatness of this joy, without which we had herd no more noise of the Powder plot,
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then by rare mercy we did of the Powder.
then by rare mercy we did of the Powder.
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Besides here the Dagger was at the breast of a King, and there was bloud-shed in this wonderfull deliuerance;
Beside Here the Dagger was At the breast of a King, and there was bloodshed in this wonderful deliverance;
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but in that, though most wonderfull, the Powder did not desperately betray it selfe into a flame.
but in that, though most wonderful, the Powder did not desperately betray it self into a flame.
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And we ought not to leaue out our thankes and honour vnto him, whom God's choice brought-in as the honorable instrument of this deliuerance.
And we ought not to leave out our thanks and honour unto him, whom God's choice brought-in as the honourable Instrument of this deliverance.
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But what monument shall we prouide for him? Should we lay-vp his sword, like the sword of Goliah? Alas, that were to preserue rust as well as fame.
But what monument shall we provide for him? Should we lay-vp his sword, like the sword of Goliath? Alas, that were to preserve rust as well as fame.
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Should we erect a Statue? Why, that will proue as mortall as his body.
Should we erect a Statue? Why, that will prove as Mortal as his body.
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Sure then, we will fasten this labell to the mouth of fame, wheresoeuer the Gospell of the deliuerance from Gowry shall bee preached in the whole world, there shall also this, that Ramsay has done, be told for a memoriall of him.
Sure then, we will fasten this label to the Mouth of fame, wheresoever the Gospel of the deliverance from Gowry shall be preached in the Whole world, there shall also this, that Ramsay has done, be told for a memorial of him.
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And for our Lord the King, what glory shall wee giue vnto him? Surely, wee must acknowledge him the friend of God, the fauovrite of the Almighty;
And for our Lord the King, what glory shall we give unto him? Surely, we must acknowledge him the friend of God, the fauovrite of the Almighty;
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whom God has reserued as the great example, wherewith hee will instruct this later World! Whom hee has proposed as the proofe and subject of his Almightie mercie!
whom God has reserved as the great Exampl, wherewith he will instruct this later World! Whom he has proposed as the proof and Subject of his Almighty mercy!
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Whom he preserued for the vniting of the Britainies, a worke that required no lesse preface then this Miracle!
Whom he preserved for the uniting of the Britainies, a work that required no less preface then this Miracle!
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Wee haue heard the lamentations of our neighbours, the bloud of whose King was suffered to bee shed like their teares;
we have herd the lamentations of our neighbours, the blood of whose King was suffered to be shed like their tears;
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whiles we haue enjoyed our King and our selues! Happy art thou, O Israel;
while we have enjoyed our King and our selves! Happy art thou, Oh Israel;
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who is like vnto thee, O people? saued by the Lord, the shield of thy helpe,
who is like unto thee, Oh people? saved by the Lord, the shield of thy help,
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and who is the sword of thy excellency. The King liues, and his people must reioyce!
and who is the sword of thy excellency. The King lives, and his people must rejoice!
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and euery street must professe the flaming embleme of this affection! and the loudest musique of our Temples must recompence their inarticulate thankes by repetition!
and every street must profess the flaming emblem of this affection! and the Loudest music of our Temples must recompense their inarticulate thanks by repetition!
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The King liues and his people must rejoyce: Awake Psalterie and Harpe; awake, Deborah, awake, vtter a Song:
The King lives and his people must rejoice: Awake Psaltery and Harp; awake, Deborah, awake, utter a Song:
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Arise, Barak, and lead thy captiuity captiue. The King liues, and we must rejoyce. His God did not let his enemie exact vpon him;
Arise, Barak, and led thy captivity captive. The King lives, and we must rejoice. His God did not let his enemy exact upon him;
vvb, np1, cc vvb po21 n1 j-jn. dt n1 vvz, cc pns12 vmb vvi. po31 n1 vdd xx vvi po31 n1 j p-acp pno31;
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nor the sonne of wickednesse afflict him: But has exalted his horne like the horne of an Vnicorne;
nor the son of wickedness afflict him: But has exalted his horn like the horn of an Unicorn;
ccx dt n1 pp-f n1 vvb pno31: cc-acp vhz vvn po31 n1 av-j dt n1 pp-f dt n1;
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he has anointed him with fresh oyle. His enemie bowed at his feet, he fell, hee lay downe;
he has anointed him with fresh oil. His enemy bowed At his feet, he fell, he lay down;
pns31 vhz vvn pno31 p-acp j n1. po31 n1 vvd p-acp po31 n2, pns31 vvd, pns31 vvd a-acp;
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at his feet he bowed, he fell; where he bowed, there he fell downe destroyed.
At his feet he bowed, he fell; where he bowed, there he fell down destroyed.
p-acp po31 n2 pns31 vvd, pns31 vvd; c-crq pns31 vvd, a-acp pns31 vvd a-acp vvn.
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The friends of Gowrie whispered among themselues, why is he so long in comming? Why is the report of his triumph so slow? His wise Counsailours answered,
The Friends of Gowrie whispered among themselves, why is he so long in coming? Why is the report of his triumph so slow? His wise Counsellors answered,
dt n2 pp-f np1 vvd p-acp px32, c-crq vbz pns31 av av-j p-acp vvg? q-crq vbz dt n1 pp-f po31 n1 av j? po31 j n2 vvd,
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yea, their feare returned answere to them;
yea, their Fear returned answer to them;
uh, po32 n1 vvd n1 p-acp pno32;
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Haue they not killed? Haue they not diuided to euery man a Prouince? To Gowrie a Crowne set with royall Diamonds;
Have they not killed? Have they not divided to every man a Province? To Gowrie a Crown Set with royal Diamonds;
vhb pns32 xx vvn? vhb pns32 xx vvn p-acp d n1 dt n1? p-acp np1 dt n1 vvn p-acp j n2;
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with royall Diamonds set with curious worke, to bee fitted for the brow of him that takes the spoile? So let all the enemies of the King perish, O Lord!
with royal Diamonds Set with curious work, to be fitted for the brow of him that Takes the spoil? So let all the enemies of the King perish, Oh Lord!
p-acp j n2 vvn p-acp j n1, pc-acp vbi vvn p-acp dt n1 pp-f pno31 cst vvz dt n1? av vvb d dt n2 pp-f dt n1 vvb, uh n1!
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and let the treason of this day bee the triumph and instruction of our Nephewes!
and let the treason of this day be the triumph and instruction of our Nephews!
cc vvb dt n1 pp-f d n1 vbi dt n1 cc n1 pp-f po12 n2!
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And let the deliuerance of this day bee made as glorious as the Conspiracie was secret!
And let the deliverance of this day be made as glorious as the conspiracy was secret!
cc vvb dt n1 pp-f d n1 vbi vvn p-acp j c-acp dt n1 vbds j-jn!
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To the God of this day, the God of our Dauid bee ascribed the joy and glorie of this day. The end.
To the God of this day, the God of our David be ascribed the joy and glory of this day. The end.
p-acp dt n1 pp-f d n1, dt n1 pp-f po12 np1 vbi vvn dt n1 cc n1 pp-f d n1. dt n1.
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