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Great Brittaines, Great Deliuerance, from the great danger of Popish Powder
Great Britons, Great Deliverance, from the great danger of Popish Powder
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THe Papists of these our daies, falsly called Catholicks (vnles it be in this, that they be vniuersally euil) haue euer since the first yeare of Elizabeth, our late Queene of famous memory,
THe Papists of these our days, falsely called Catholics (unless it be in this, that they be universally evil) have ever since the First year of Elizabeth, our late Queen of famous memory,
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euen to this day, endeuoured the subuersiō of their dear Country, to set vp their Babel of all confusion:
even to this day, endeavoured the subversion of their dear Country, to Set up their Babel of all confusion:
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And haue sought by all possible and potent meanes to make this Church & Country, (the noblest of Nations) an Akeldema, or field of blood.
And have sought by all possible and potent means to make this Church & Country, (the Noblest of nations) an Akeldama, or field of blood.
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Witnesse all their Rebellions that haue bene raised since that time, either in England, Ireland, or Scotland, euer fed with the grosse Viands of Popish Bull,
Witness all their Rebellions that have be raised since that time, either in England, Ireland, or Scotland, ever fed with the gross Viands of Popish Bull,
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and Indulgence, fetched from Rome, by Saunders, Morton, Felton, Edmond Campion, and Robert Parsons, most or all factious Priests & Iesuites,
and Indulgence, fetched from Room, by Sanders, Mortonum, Felton, Edmund Campion, and Robert Parsons, most or all factious Priests & Iesuites,
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and since spred and divulged by the poysoned breath of thousandes of their Seminaries, vermine of the Church, and bane of Christendome.
and since spread and divulged by the poisoned breath of thousandes of their Seminaries, vermin of the Church, and bane of Christendom.
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These haue done much, and deuised more against the state then euer was thought vpon in elder times,
These have done much, and devised more against the state then ever was Thought upon in elder times,
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and not so much by open hostilitie, as secret treasons, excommunications, & cōfiscations, against the liues, soules and goods, both of Prince & people, who were not pleasing to their deuotions.
and not so much by open hostility, as secret treasons, excommunications, & confiscations, against the lives, Souls and goods, both of Prince & people, who were not pleasing to their devotions.
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But of all that euer were, this last deuise of Gun-powder to blowe vp all, was most detestable, diuellish,
But of all that ever were, this last devise of Gunpowder to blow up all, was most detestable, devilish,
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& damnable, as wherin hel was shakē, with all it furies, to haue effected their thrice bloudy practise, with this firy resolution, of their angry Goddesse Iuno. Flectere si nequeo superos Acheronta mouebo.
& damnable, as wherein hell was shaken, with all it furies, to have effected their thrice bloody practice, with this firy resolution, of their angry Goddess Iuno. Flectere si nequeo superos Acheronta mouebo.
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If God will not, the diuel shall.
If God will not, the Devil shall.
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Wherevpon when I do thinke, it is with me, as it was with Elisha, when hee looked vpon Hazael his person,
Whereupon when I do think, it is with me, as it was with Elisha, when he looked upon hazael his person,
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and sawe in his countenance his entended crueltie toward the Israel of God, he looked vpon him stedfastly, till Hazael was ashamed,
and saw in his countenance his intended cruelty towards the Israel of God, he looked upon him steadfastly, till hazael was ashamed,
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and the man of God wept, & Hazael said;
and the man of God wept, & hazael said;
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Why weepeth my Lord? Wherevnto the Prophet answered, Because I know the euil that thou shalt doe to the children of Israel:
Why weeps my Lord? Whereunto the Prophet answered, Because I know the evil that thou shalt do to the children of Israel:
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for their strong Cities shalt thou set on fire, and their young men shalt thou slaie with the sword,
for their strong Cities shalt thou Set on fire, and their young men shalt thou slay with the sword,
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and shalt dash their Infants against the stones, and rent in peeces their women with childe. Then Hazael said;
and shalt dash their Infants against the stones, and rend in Pieces their women with child. Then hazael said;
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What is thy seruant a dog, that I should do this great thing? And Elisha answered;
What is thy servant a dog, that I should do this great thing? And Elisha answered;
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The Lord hath shewed mee that thou shalt be King of Aram.
The Lord hath showed me that thou shalt be King of Aram.
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We haue stedfastly looked vpon you, O ye Romish Aramites, more cruell then Hazael, and lesse compassionate then he, we haue wept ouer your tyrannie as Elisha did,
We have steadfastly looked upon you, Oh you Romish Aramites, more cruel then hazael, and less compassionate then he, we have wept over your tyranny as Elisha did,
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and ye are not ashamed, as Hazael was, the prints of your former cruelties haue pierced our hearts,
and you Are not ashamed, as hazael was, the prints of your former cruelties have pierced our hearts,
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but this last impression hath euen wounded our soules, wherin we see nothing but traces of blood,
but this last impression hath even wounded our Souls, wherein we see nothing but traces of blood,
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and (as it were) the blacke face, and countenance of confused desolation.
and (as it were) the black face, and countenance of confused desolation.
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King, Queene, Prince, with all their Royall issue, the onely remaine of our religious hope, Councel, Peeres,
King, Queen, Prince, with all their Royal issue, the only remain of our religious hope, Council, Peers,
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and Prophets, the next support of our happie estate, graue Iudges, and learned at Lawes, with the Knights of the Parliament,
and prophets, the next support of our happy estate, graven Judges, and learned At Laws, with the Knights of the Parliament,
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and Commōs there assembled, a third pillar bearing vp the kingdome, all these our honors had gone in a day.
and Commons there assembled, a third pillar bearing up the Kingdom, all these our honours had gone in a day.
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Woe vnto vs that euer we sinned, to deserue the hazard of so great a iudgement.
Woe unto us that ever we sinned, to deserve the hazard of so great a judgement.
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Which once accomplished to their full, then had we felt (to our wofull experience) how speedily, the mischief wold haue spred it self into the body & bowels of all the kingdō, wherin nothing should haue bene heard,
Which once accomplished to their full, then had we felt (to our woeful experience) how speedily, the mischief would have spread it self into the body & bowels of all the Kingdom, wherein nothing should have be herd,
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but rumbling of shot, and chrashing of armor, outcries of mothers, and yelling of children:
but rumbling of shot, and chrashing of armour, Outcries of mother's, and yelling of children:
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nothing seen but sacking of cities, burning of towns, racing of towers, & wasting of the land, with destruction of parts, and desolation of the whole:
nothing seen but sacking of cities, burning of Towns, racing of towers, & wasting of the land, with destruction of parts, and desolation of the Whole:
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Quorum animus meminisse horret luctuque refugit. Quorum animus Meminisse Horret luctuque refugit.
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And yet as all this were nothing, or not enough, we should haue seene these miscreants, neuer sated with the bloud of the Saints, til they had changed our religiō for superstition, our knowledge for ignorance, our preaching for massiing, our subiects for Rebels, our Councellors for conspirators,
And yet as all this were nothing, or not enough, we should have seen these miscreants, never sated with the blood of the Saints, till they had changed our Religion for Superstition, our knowledge for ignorance, our preaching for massiing, our Subjects for Rebels, our Councillors for conspirators,
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and so haue brought vpō vs, and ours:
and so have brought upon us, and ours:
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A most wofull Sabaoth, whē both the lawes of God & man (which are the sinewes of a sanctified state) had bene dissolued, and silent.
A most woeful Sabaoth, when both the laws of God & man (which Are the sinews of a sanctified state) had be dissolved, and silent.
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Now if any shall say as Hazael did, Am I a dog, that I shall do this great euil? I answere with Elisha, though in differing tearmes,
Now if any shall say as hazael did, Am I a dog, that I shall do this great evil? I answer with Elisha, though in differing terms,
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yet in equall sense, The Lord hath told me, & experiēce hath made it good, that where Romish Hazael is King, there is crueltie. Fraterno primi maduerunt sanguine muri.
yet in equal sense, The Lord hath told me, & experience hath made it good, that where Romish hazael is King, there is cruelty. Fraterno Primi maduerunt sanguine muri.
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The first walles of Rome were laide in blood, and euer since they haue bene symonted with such morter,
The First walls of Room were laid in blood, and ever since they have be symonted with such mortar,
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as is euident, by the ten cruel persecutions of Emperors, in the first 300. yeares after Christ,
as is evident, by the ten cruel persecutions of Emperor's, in the First 300. Years After christ,
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and by the crueltie of Popes euer sithence, wherein Emperors haue bene Dogges to bite,
and by the cruelty of Popes ever since, wherein Emperor's have be Dogs to bite,
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but Popes haue bene diuels to deuoure, and make hauocke of Gods Saints, nay worse then diuels,
but Popes have be Devils to devour, and make havoc of God's Saints, nay Worse then Devils,
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and more audatious, according to that, Non audet stigius Pluto tentare, quod audet effranis Monachus, plenaque fraudis Anus.
and more audacious, according to that, Non audet stigius Pluto tentare, quod audet effranis Monachus, plenaque fraudis Anus.
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Vnbrideled Monke dare vndergoe, what diuel himselfe hee dare not do.
Unbridled Monk Dare undergo, what Devil himself he Dare not do.
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And here might I seasonably taxe the perpetuall hatred, and intollerable crueltie of that Roman Antichrist, toward the professors of Gods truth and Religion, of whom I may truly say,
And Here might I seasonably Tax the perpetual hatred, and intolerable cruelty of that Roman Antichrist, towards the professors of God's truth and Religion, of whom I may truly say,
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as the Prophet did of the Babilonians, that they are and euer haue bene a people vile in name, and sore in affliction.
as the Prophet did of the Babylonians, that they Are and ever have be a people vile in name, and soar in affliction.
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Graues are pregnant, and would bring foorth their dead to plead their iust cause against their cruelties,
Graves Are pregnant, and would bring forth their dead to plead their just cause against their cruelties,
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and Abels innocent blood crieth vengeance out of the earth against these cursed Canites, & from vnder the Altar, me think I heare the soules of them that are killed for the word of God,
and Abel's innocent blood cries vengeance out of the earth against these cursed Canites, & from under the Altar, me think I hear the Souls of them that Are killed for the word of God,
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and for the testimony which they maintained, cry with a loude voice, saying;
and for the testimony which they maintained, cry with a loud voice, saying;
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How long Lord, which art holy and true, doest not thou iudge and auenge our blood on them that dwell on the earth.
How long Lord, which art holy and true, dost not thou judge and avenge our blood on them that dwell on the earth.
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Of many, take these fewe for all, Et leonem ex vnguibus, Nor will I kallender any but moderne cruelties,
Of many, take these few for all, Et leonem ex vnguibus, Nor will I Calendar any but modern cruelties,
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and such as are yet fresh bleeding in the memories of men liuing, of this age and clymate. Mariana tempora, Anglicana stigmata.
and such as Are yet fresh bleeding in the memories of men living, of this age and climate. Mariana tempora, Anglican stigmata.
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Maries times are English staines, and who gaue the dye, but that Romish red Dragon, bloudy beast,Mary's times Are English stains, and who gave the die, but that Romish read Dragon, bloody beast,
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and whore of Babylon? not sated with the blood of the Martyrs then liuing, but ransacked the bones of their dead, and burned them, to glut vp their crueltie.
and whore of Babylon? not sated with the blood of the Martyrs then living, but ransacked the bones of their dead, and burned them, to glut up their cruelty.
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Witnesseth the buried bones of Paulus Fagius, and Martin Bucer.
Witnesseth the buried bones of Paulus Fagius, and Martin Bucer.
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Andwarpe and Naples, can witnesse like crueltie vpon a mother Queene, and Prince of great hope, whose Funeralls as some say, were solemnized both in one moneth.Antwerp and Naples, can witness like cruelty upon a mother Queen, and Prince of great hope, whose Funerals as Some say, were solemnized both in one Monn.
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At Naples with ioy, and at Andwarpe with griefe, done by that Sanguinary Inquisition of Spaine, Romish red Dragon,
At Naples with joy, and At Antwerp with grief, done by that Sanguinary Inquisition of Spain, Romish read Dragon,
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and bloody beast of Babylon, whose Horses mouthes fume nothing but fire, smoke, and brimstone.
and bloody beast of Babylon, whose Horses mouths fume nothing but fire, smoke, and brimstone.
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Paris and France, doe yer streame with the blood of the innocent, murthered and slaine in that cruell massacre on Bartholomew day, 1572. wherein the Shatilian was slaine, paris and France, do year stream with the blood of the innocent, murdered and slain in that cruel massacre on Bartholomew day, 1572. wherein the Shatilian was slain,
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and diuers others, noble & excellent men, with all the flower of the Gentry, and Protestants in France, to the number as is thought of 100. thousand, all done & deuised by the two Cardinals of Lorraine, and Peluey, conntenanced by the Queene mother of France, aided with her Guisian faction,
and diverse Others, noble & excellent men, with all the flower of the Gentry, and Protestants in France, to the number as is Thought of 100. thousand, all done & devised by the two Cardinals of Lorraine, and Pelusium, conntenanced by the Queen mother of France, aided with her Guisian faction,
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& executed by Mandolet, with such crueltie, that out of the Court of the Gaile called the Archbishoppes prison, the bloud was seene in the broade day-light, to the great abhorring and feare, of many that beheld it, runne warme,
& executed by Mandolet, with such cruelty, that out of the Court of the Gaile called the Archishops prison, the blood was seen in the broad daylight, to the great abhorring and Fear, of many that beheld it, run warm,
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and smoking into the streets of the Towne, and so downe into the Riuer of Scene.
and smoking into the streets of the Town, and so down into the River of Scene.
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So great a dishonor, and so great an infamie to that nation, as the most part of them are ashamed at this day of their owne Countrey, defiled with two most filthy spots of Popery, falshood,
So great a dishonour, and so great an infamy to that Nation, as the most part of them Are ashamed At this day of their own Country, defiled with two most filthy spots of Popery, falsehood,
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and crueltie, of the which, whether hath bene the greater in that religion, it is hard to say.
and cruelty, of the which, whither hath be the greater in that Religion, it is hard to say.
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I passe, to speake of the Butchery of Henry, late King of France, by two Iacobin Friars, with poisoned kniues in their handes,
I pass, to speak of the Butchery of Henry, late King of France, by two Jacobin Friars, with poisoned knives in their hands,
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and Popish Bull in their bosomes, which Guignard the Iesuite was not ashamed to call an heroicall act,
and Popish Bull in their bosoms, which Guignard the Iesuite was not ashamed to call an heroical act,
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and a gift of the holy Ghost.
and a gift of the holy Ghost.
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I say nothing of Parry his stab of death, & Lopas his Pill of poyson, intended against Queene Eliza: of famous memory, by their owne confession, the best natured and quallified Queene, that euer liued in England:
I say nothing of Parry his stab of death, & Lopas his Pill of poison, intended against Queen Eliza: of famous memory, by their own Confessi, the best natured and qualified Queen, that ever lived in England:
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yet this may I say, that the dagger was sharpened, and the Pill was poysoned with the venome of Popery, else Benedetto Palmio, and Hanniball Codrotto, two factious Iesuites, had neuer bene traduced as bellowes to blowe the fire,
yet this may I say, that the dagger was sharpened, and the Pill was poisoned with the venom of Popery, Else Benedetto Palmio, and Hannibal Codrotto, two factious Iesuites, had never be traduced as bellows to blow the fire,
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and kindle the coales of so great a mischiefe, with this warrantie, to enflame their hellish hearts, that the fact was lawfull and meritorious.
and kindle the coals of so great a mischief, with this warranty, to inflame their hellish hearts, that the fact was lawful and meritorious.
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But if all these were clapt in one, they may not ballance with the waight & woe, of our late entented dismall day,
But if all these were clapped in one, they may not balance with the weight & woe, of our late entented dismal day,
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if God of his great mercy and wonted clemency had not put by the deadly blow.
if God of his great mercy and wonted clemency had not put by the deadly blow.
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For a day of death, like that of doome, in Ictu oculi, had put out the light of Englande, King, Queene, Prince, Peere, and people;
For a day of death, like that of doom, in Ictu oculi, had put out the Light of England, King, Queen, Prince, Peer, and people;
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All had perished, and all at once. Seruants had ruled ouer vs: & none could haue deliuered vs, out of their hands:
All had perished, and all At once. Servants had ruled over us: & none could have Delivered us, out of their hands:
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our inheritance had bene turned to the straungers, and our houses, to the Aliants: our Fathers had beene childlesse, and our children fatherlesse:
our inheritance had be turned to the Strangers, and our houses, to the Aliants: our Father's had been childless, and our children fatherless:
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In our English Rama, had bene a voice heard mourning & weeping, and great howling: Mothers weeping for their children, and children for their mothers;
In our English Rama, had be a voice herd mourning & weeping, and great howling: Mother's weeping for their children, and children for their mother's;
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and neither had bene comforted, because they were not.
and neither had be comforted, Because they were not.
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We should ere this, haue drunken our water by measure, and eaten our bread by waight, our skinne had bene blacke as an Ouen,
We should ere this, have drunken our water by measure, and eaten our bred by weight, our skin had be black as an Oven,
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because of the terrible famine, they had defiled our women in Sion, and our maides in the Cities of Iuda, our neckes ere this had bene vnder such persecution,
Because of the terrible famine, they had defiled our women in Sion, and our maids in the Cities of Iuda, our necks ere this had be under such persecution,
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as we should haue bene weary of our liues, & neuer haue had rest when our soules had bin put into the hands of so viperous a generatiō, who would haue shut vp our liues in the dungion, & cast a stone vp vs:
as we should have be weary of our lives, & never have had rest when our Souls had been put into the hands of so viperous a generation, who would have shut up our lives in the dungeon, & cast a stone up us:
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I say so generall a iudgment, so speedie and so bloudie, had neuer bene in any kingdome.
I say so general a judgement, so speedy and so bloody, had never be in any Kingdom.
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Nay more, that deadly blow at once, and in Ictu oculi, ere this, had takē the elder from the gate,
Nay more, that deadly blow At once, and in Ictu oculi, ere this, had taken the elder from the gate,
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& the yong men from their songs, it had silenced the Prophets, and dissolued the lawes, both of God and the Nation, I say still,
& the young men from their songs, it had silenced the prophets, and dissolved the laws, both of God and the nation, I say still,
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as formerly I haue said, so general a iudgement, so speedie, and so bloudie, had neuer bene seene in any kingdome.
as formerly I have said, so general a judgement, so speedy, and so bloody, had never be seen in any Kingdom.
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The Royall Pallace of Westminster, Citie, and Sanctuary there, built by the Noble Kings of this Land,
The Royal Palace of Westminster, city, and Sanctuary there, built by the Noble Kings of this Land,
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and now honoured with the presence of as mighty a Monarch as euer went before, with as wise a Councel as euer England had, with as full a Senate of Nobles as euer satte there, with Bishops for learning, gifts,
and now honoured with the presence of as mighty a Monarch as ever went before, with as wise a Council as ever England had, with as full a Senate of Nobles as ever sat there, with Bishops for learning, Gifts,
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and graces, equalling (if not aboue) the reach of former times, and with Knights and Commons of the lower House of Parliament, in all respects sutable, this Royall Place and Presence, with all the Honor, Puissance,
and graces, equalling (if not above) the reach of former times, and with Knights and Commons of the lower House of Parliament, in all respects suitable, this Royal Place and Presence, with all the Honour, Puissance,
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& Pietie therof, to haue bin blowne vp at once, and in Ictu oculi, I say still,
& Piety thereof, to have been blown up At once, and in Ictu oculi, I say still,
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so generall a iudgement, so speedie & so bloudie, had neuer bene seene in any kingdome.
so general a judgement, so speedy & so bloody, had never be seen in any Kingdom.
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O vnnaturall and degenerate Englishmen, how could you euer endure, to thirst after the destruction of so sacred a Senate,
Oh unnatural and degenerate Englishmen, how could you ever endure, to thirst After the destruction of so sacred a Senate,
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and sweete an assembly? how could you finde in your hearts to seeke the destruction of so benigne a Prince,
and sweet an assembly? how could you find in your hearts to seek the destruction of so benign a Prince,
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and so Royall an issue, with the vtter subuersion of so glorious a state• by bringing into the bowels thereof that Romish Apolion, mentioned in the Reuelation, who where he is victorious, staineth the earth with bloud, the aire with blasphemy,
and so Royal an issue, with the utter subversion of so glorious a state• by bringing into the bowels thereof that Romish Apolion, mentioned in the Revelation, who where he is victorious, stains the earth with blood, the air with blasphemy,
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and the heauens with his abominable, and luxurious incontinences.
and the heavens with his abominable, and luxurious incontinences.
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The old worthy Romanes the two Decij, thought it the most heroicall thing that might bee, to vowe themselues to death for their Country,
The old worthy Romans the two Decij, Thought it the most heroical thing that might be, to Voelli themselves to death for their Country,
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and euen to spend their liues in defence of their Altars, Temples, and Monuments, of their Elders,
and even to spend their lives in defence of their Altars, Temples, and Monuments, of their Elders,
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but you seeke to see your Countrey bathing in the bloud of your Prince, Peeres,
but you seek to see your Country bathing in the blood of your Prince, Peers,
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and Prophets, in the bloud of your parents, kindred, and friends, to see the cities, graues,
and prophets, in the blood of your Parents, kindred, and Friends, to see the cities, graves,
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and temples, of your predecessors, consumed with fire:
and Temples, of your predecessors, consumed with fire:
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to see your Records burned, your Actuaries destroyed, your virgins deflowred, your women rauished, and finally, to bring the noblest of Nations to a perpetuall slauery,
to see your Records burned, your Actuaries destroyed, your Virgins deflowered, your women ravished, and finally, to bring the Noblest of nations to a perpetual slavery,
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and seruitude, by as deadly and dolorous a blow, as euer was deuised, or done, in any kingdome,
and servitude, by as deadly and dolorous a blow, as ever was devised, or done, in any Kingdom,
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except in that kingdome of darknesse, where is nothing else but hell, horror, and all confusion.
except in that Kingdom of darkness, where is nothing Else but hell, horror, and all confusion.
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Surely, surely, for this your entended mischiefe, and your former murthers, the worme that neuer dieth, will gnaw your rebellious hearts,
Surely, surely, for this your intended mischief, and your former murders, the worm that never Dieth, will gnaw your rebellious hearts,
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and the furies of hell which neuer giue rest, will haunt you in your habitations:
and the furies of hell which never give rest, will haunt you in your habitations:
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where euer ye goe, they wil speak in the voice of those Kings, Queenes, and Princes, with whose bloud you haue embrewed your trayterous hearts,
where ever you go, they will speak in the voice of those Kings, Queens, and Princes, with whose blood you have imbrued your traitorous hearts,
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and hands, as it is said Caesars ghost did to Brutus and Cassius, whom in the Senate they murdered with such crueltie.
and hands, as it is said Caesars ghost did to Brutus and Cassius, whom in the Senate they murdered with such cruelty.
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O vnkinde Countrymen, and cruell Caitiffes, I haue bene your blesse, but you are now my bane:
Oh unkind Countrymen, and cruel Caitiffs, I have be your bless, but you Are now my bane:
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I haue bene your mirth, and you are now my moane:
I have be your mirth, and you Are now my moan:
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I haue bene your wealth and shadow in a florishing Empire, but you are now my want and woe:
I have be your wealth and shadow in a flourishing Empire, but you Are now my want and woe:
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in a decaying estate, I haue preserued your wiues to your comfort, and your children to your great ioy,
in a decaying estate, I have preserved your wives to your Comfort, and your children to your great joy,
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but ye haue made my wife husbandlesse, and my children fatherlesse, to their vnspeakable griefe, I cloathed you with scarlet,
but you have made my wife husbandless, and my children fatherless, to their unspeakable grief, I clothed you with scarlet,
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and hanged ornaments of gold vpon your apparell, spotted with the purest Armines, but you haue couered my dead corpes with a Carpet of greene grasse, diaperd with my dearest bloud.
and hanged Ornament of gold upon your apparel, spotted with the Purest Armines, but you have covered my dead corpses with a Carpet of green grass, diaperd with my dearest blood.
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Finally, I haue kept your Daggers within your sheathes, and you haue sheathed them within my heart: Fie, fie: Flee, flee:
Finally, I have kept your Daggers within your sheathes, and you have sheathed them within my heart: Fie, fie: Flee, flee:
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And whither can you flee, but the Hagge will euer haunt you? nor can you euer fare well, till the Fury, finde you faultlesse. Interim nos ad sepulchra vadimus. We sleepe in peace.
And whither can you flee, but the Hag will ever haunt you? nor can you ever fare well, till the Fury, find you faultless. Interim nos ad sepulchra vadimus. We sleep in peace.
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The Lord deliuer our Church & Country from all such Brutish & Cassian cruelties, so as neuer they be able either to touch the Lords annointed,
The Lord deliver our Church & Country from all such Brutish & Cassian cruelties, so as never they be able either to touch the lords anointed,
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or do his Prophets any harme, and praised be the Lorde which hath not now giuē vs a praie vnto their teeth,
or do his prophets any harm, and praised be the Lord which hath not now given us a pray unto their teeth,
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for our soule is escaped, euē as a bird out of the snare of the Fowler, the snare is brokē, & we are deliuered.
for our soul is escaped, even as a bird out of the snare of the Fowler, the snare is broken, & we Are Delivered.
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Let this suffice for the danger deuised by men, but vndone by God, and if any would know by what men,
Let this suffice for the danger devised by men, but undone by God, and if any would know by what men,
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and of what Religion) I answere, by Englishmen, and of the Popish Religion:
and of what Religion) I answer, by Englishmen, and of the Popish Religion:
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Nor will I say that all of that faction were priuie to the practise, yet may I say, that none (for ought I yet heare) were of the conspiracie,
Nor will I say that all of that faction were privy to the practice, yet may I say, that none (for ought I yet hear) were of the Conspiracy,
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but the popishly affected, & so branded, which when God hath the glorie, and the truth is knowne,
but the popishly affected, & so branded, which when God hath the glory, and the truth is known,
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then will it appeare how farre the humour hath spred it self into the bodie of all the kingdom, too much (God wot) decaied with that deadly maladie.
then will it appear how Far the humour hath spread it self into the body of all the Kingdom, too much (God wot) decayed with that deadly malady.
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Yet I hope well in time, if such be the fruits of popish Religion, that fewe will gather Apples of that blasted tree, a tree of Sodome ▪ faire in sight:
Yet I hope well in time, if such be the fruits of popish Religion, that few will gather Apples of that blasted tree, a tree of Sodom ▪ fair in sighed:
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but in truth, and touch, nothing but Cindars, and rottennesse, and of all the staines that euer Popery had, I am perswaded that this is of the deepest die.
but in truth, and touch, nothing but Cinders, and rottenness, and of all the stains that ever Popery had, I am persuaded that this is of the Deepest die.
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For in stead of blowing vp vs, they haue blowne vp themselues, & their Religion, with such a wound to their Cause,
For in stead of blowing up us, they have blown up themselves, & their Religion, with such a wound to their Cause,
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as will neuer be cured by any craft, being blotted with one of the horriblest Treasons, that euer was contriued,
as will never be cured by any craft, being blotted with one of the horriblest Treasons, that ever was contrived,
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and such as God & Nature could neuer brooke to be amongst the cruellest Cannibals, Turkes, or Scithians, that euer were.
and such as God & Nature could never brook to be among the Cruellest Cannibals, Turkes, or Scythians, that ever were.
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No maruell then ▪ if Ciuil states abhorre it, Christian Nations detest it; Religious Kings spit at it;
No marvel then ▪ if Civil states abhor it, Christian nations detest it; Religious Kings spit At it;
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and the Cronicles of all times record it:
and the Chronicles of all times record it:
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for such an Antichristian stratagem, Romish Monster, and Popish prodigie, as neuer might endure the sight of any Sunne,
for such an Antichristian stratagem, Romish Monster, and Popish prodigy, as never might endure the sighed of any Sun,
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but was strangeled in the birth, ere it could bee borne, and kild in the blade, ere it came to any growth.
but was strangled in the birth, ere it could be born, and killed in the blade, ere it Come to any growth.
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Strangled (I say) and killed, by no other hand then the hand of God,
Strangled (I say) and killed, by no other hand then the hand of God,
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and euen then when the deuisers deemed it done, for the Vault was readie, the Powder was laide, the traines were made, the match was prepared;
and even then when the devisers deemed it done, for the Vault was ready, the Powder was laid, the trains were made, the match was prepared;
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Percy was busie, & Faukes was bloudie in resolution to giue the charge ▪ with a Crucifix about his necke,Percyes was busy, & Fawkes was bloody in resolution to give the charge ▪ with a Crucifix about his neck,
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and haire about his loines, to tell you of what Tribe he was, yet euen then,
and hair about his loins, to tell you of what Tribe he was, yet even then,
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and in the rage of all this fury, the Lord said, Staie thy bloudie hand, the sacrifice is not pleasing.
and in the rage of all this fury, the Lord said, Stay thy bloody hand, the sacrifice is not pleasing.
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For what hath England done, to deserue so heauie a iudgement? I am their God, they are my people,
For what hath England done, to deserve so heavy a judgement? I am their God, they Are my people,
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and for my great name sake, I will be propitious, and make them glorious by deliuerance:
and for my great name sake, I will be propitious, and make them glorious by deliverance:
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The Sunshine is theirs, and the gloomie day is yours:
The Sunshine is theirs, and the gloomy day is yours:
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your designes are vpon your owne heads, your Daggers are turned vpon your selues, and sheathed in your owne bowels, ye haue bene fighters against God, ye will not be warned, that ye might be armed:
your designs Are upon your own Heads, your Daggers Are turned upon your selves, and sheathed in your own bowels, you have be fighters against God, you will not be warned, that you might be armed:
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Wherfore now Discite iustitiam mouiti non temere diuos.
Wherefore now Discite iustitiam mouiti non Temere diuos.
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Your owne Letters shall discouer the treason, and the writing of your owne hands shall betray the mischiefe of your owne hearts, I will fight against you with your owne weapons,
Your own Letters shall discover the treason, and the writing of your own hands shall betray the mischief of your own hearts, I will fight against you with your own weapons,
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and I wil weary you in your owne waies.
and I will weary you in your own ways.
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The old Florentines had a Bell, which they called their Martynella, and they rung it euer before the siedge of any Citie, to warne the besieged, either to yeeld, or die;
The old Florentines had a Bell, which they called their Martynella, and they rung it ever before the siege of any city, to warn the besieged, either to yield, or die;
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It was a mercy, to preuent a miserie. But your Martynella hath giuen no such warning to vs:
It was a mercy, to prevent a misery. But your Martynella hath given no such warning to us:
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and therein were you lesse mercifull then the Florentines; How be it, so it is, that your Bell hath rung your passing Peale,
and therein were you less merciful then the Florentines; How be it, so it is, that your Bell hath rung your passing Peal,
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and the Lord hath turned your owne writings, to be death to you, and life to vs, blessed be his name therefore.
and the Lord hath turned your own writings, to be death to you, and life to us, blessed be his name Therefore.
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One saith well, Vbicun que fuerit prouidentia, frustrantur Vniuersa contraria, Where the Lord hath a prouidence, all other encounters are defeated;
One Says well, Vbicun que fuerit Providence, frustrantur Vniuersa contraria, Where the Lord hath a providence, all other encounters Are defeated;
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If his prouidence be vpon the fire, it burneth not: If vpon the seas, they swell not:
If his providence be upon the fire, it burns not: If upon the Seas, they swell not:
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If vpon the winds, they blow not: If vpon the aire, it infecteth not: If vpon the Lions, they deuoure not:
If upon the winds, they blow not: If upon the air, it Infecteth not: If upon the Lions, they devour not:
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If vpon the Sun, it goeth not, but standeth stil in Gibeon, and the Moone in the valley of Agelon: If I say, his prouidence be vpon the graues, they detaine not,
If upon the Sun, it Goes not, but Stands still in Gibeon, and the Moon in the valley of Agelon: If I say, his providence be upon the graves, they detain not,
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but yeeld to deliuer their dead, and Lazarus must come forth.
but yield to deliver their dead, and Lazarus must come forth.
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How then should any creature stirre to the subuersion of so blessed a state, whilest the prouidence of God houered ouer it,
How then should any creature stir to the subversion of so blessed a state, whilst the providence of God hovered over it,
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like the wings of the Cherubims ouer the mercie seate:
like the wings of the Cherubims over the mercy seat:
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yea his prouidence it was, to preuent vs with mercy and louing kindnesse, and ere euer we praied to be propitious, to thinke vppon vs, ere wee thought vppon him, to deliuer vs from the blow, before we saw the danger.
yea his providence it was, to prevent us with mercy and loving kindness, and ere ever we prayed to be propitious, to think upon us, ere we Thought upon him, to deliver us from the blow, before we saw the danger.
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And to conclude, it was his mercifull prouidence to turne your praiers into our bosome, a crosse to that you ment it, ominous to you,
And to conclude, it was his merciful providence to turn your Prayers into our bosom, a cross to that you meant it, ominous to you,
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but giorious to vs. I hope (saith the Writer) God will giue you the grace to make good vse of it,
but glorious to us I hope (Says the Writer) God will give you the grace to make good use of it,
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and what better vse could euer haue bene made, either to Gods glory, the good of his Church, the safetie of the King, Queene,
and what better use could ever have be made, either to God's glory, the good of his Church, the safety of the King, Queen,
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and Prince, with all their Royall issue (I say) what better vse could euer the receiuer haue made to shewe his loyaltie to his Prince,
and Prince, with all their Royal issue (I say) what better use could ever the receiver have made to show his loyalty to his Prince,
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and loue to his Country, then by dealing as he did? for which he shall be honourable in this generation,
and love to his Country, then by dealing as he did? for which he shall be honourable in this generation,
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well reported of in his time, and be of them that haue left their name behinde them,
well reported of in his time, and be of them that have left their name behind them,
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so as his praise shall be spoken of.
so as his praise shall be spoken of.
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I may conclude with Zachary, and make good the Lords prouidence ouer this English Nation, to the great comfort of all the godly,
I may conclude with Zachary, and make good the lords providence over this English nation, to the great Comfort of all the godly,
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and the astonishment of the wicked elsewhere in the world:
and the astonishment of the wicked elsewhere in the world:
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Cease your attempts against the Truth, for the handes of Zorobabel haue laide the foundation of this house, his hands shall also finish it:
Cease your attempts against the Truth, for the hands of Zerubbabel have laid the Foundation of this house, his hands shall also finish it:
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& who seeing the stone of Tinne in the hands of Zorobabel, shall despise the daie of the small thing?
& who seeing the stone of Tin in the hands of Zerubbabel, shall despise the day of the small thing?
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The house is the church of God here in England, Zorobabel is our Christ here in England, he hath laid the foundation in England, hee will also finish it in England:
The house is the Church of God Here in England, Zerubbabel is our christ Here in England, he hath laid the Foundation in England, he will also finish it in England:
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And who seeing the line in his hand to ▪ build by, which is his word, in England,
And who seeing the line in his hand to ▪ built by, which is his word, in England,
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& the stone of Tinne to build vp, which is his people of Englād, dares euer despise the •ay of the small things? small to the •e•ly and sensuall eye of flesh and bloud, despicable to the worldly monarchies,
& the stone of Tin to built up, which is his people of Englād, dares ever despise the •ay of the small things? small to the •e•ly and sensual eye of Flesh and blood, despicable to the worldly monarchies,
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& of small beginnings, yet precious to God, and now made glorious by deliuerance. His prouidēce is ouer all:
& of small beginnings, yet precious to God, and now made glorious by deliverance. His providence is over all:
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And as the Prophet saith, these seuen are the eyes of the Lord, that goe through the whole world, his graces still abound,
And as the Prophet Says, these seuen Are the eyes of the Lord, that go through the Whole world, his graces still abound,
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and are a continuall current in his Church, like the two Oliue branches, emptying themselues through the golden pipes into the gold.
and Are a continual current in his Church, like the two Olive branches, emptying themselves through the golden pipes into the gold.
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Golden Prince, golden Peere, golden Prophet, golden people, fined from the drosse of sin, & superstition, to be pure mettall,
Golden Prince, golden Peer, golden Prophet, golden people, fined from the dross of since, & Superstition, to be pure mettle,
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and as it were spangles of gold in the holy Sanctuary of your God:
and as it were spangle's of gold in the holy Sanctuary of your God:
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Emptie, ô emptie your praises, pipe by pipe, from the highest Maiestie, euen to the lowest of the people, and giue God the glory.
Empty, o empty your praises, pipe by pipe, from the highest Majesty, even to the lowest of the people, and give God the glory.
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And thou virgin daughter London, write vpō thy walles Peniel, and say the face of God was towards me:
And thou Virgae daughter London, write upon thy walls Peniel, and say the face of God was towards me:
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Thou Princely Pallace Westminster, write vpō thy seates of Iustice, and high Court of Parliament, write vpon thy Vaults, Cells,
Thou Princely Palace Westminster, write upon thy seats of justice, and high Court of Parliament, write upon thy Vaults, Cells,
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and Sepulchers, write vpon thy doores, posts, and passages, Beer-lahai-roy•, and say, Thou God lookest on me, thou Emperiall seate of great Brittaine, fragrant for thy flowers,
and Sepulchers, write upon thy doors, posts, and passages, Beer-lahai-roy•, and say, Thou God Lookest on me, thou Imperial seat of great Britain, fragrant for thy flowers,
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and for thy Coller of Mirtles twisted with the Roses of both houses, dignified with the Diadem of Rubies, wreathed with the Armes and supporters of both kingdomes, (I say) thou great Brittaine, famous as at the first for thy olde name, honourable now for thy new birth,
and for thy Collar of Myrtles twisted with the Roses of both houses, dignified with the Diadem of Rubies, wreathed with the Arms and supporters of both kingdoms, (I say) thou great Britain, famous as At the First for thy old name, honourable now for thy new birth,
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and euer blessed for thy happie and so desired an vnion, whereby our former ruines are repaired, streames of bloud are stopped, old mallice is worne out, and deadly fude is forgotten:
and ever blessed for thy happy and so desired an Union, whereby our former ruins Are repaired, streams of blood Are stopped, old malice is worn out, and deadly fude is forgotten:
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for all which abundant great mercy, as also for this thy late deliuerance, write Ruhamah, Ruhamah, Mercy, mercy.
for all which abundant great mercy, as also for this thy late deliverance, write Ruhamah, Ruhamah, Mercy, mercy.
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Write vpon thy Ports, Holds, & Castles, Mercy. Write vpon thy Towers, Townes, & Temples, Mercy.
writ upon thy Ports, Holds, & Castles, Mercy. writ upon thy Towers, Towns, & Temples, Mercy.
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Write vpon thy fields, waies, & wastes, Mercy. Write vpon thy Corne, Coine, and Cattle. Mercy.
writ upon thy fields, ways, & wastes, Mercy. writ upon thy Corn, Coin, and Cattle. Mercy.
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Say the Lord hath had mercy vpon vs, he hath had pleasure in his people, and hath made the meeke glorious by deliuerance.
Say the Lord hath had mercy upon us, he hath had pleasure in his people, and hath made the meek glorious by deliverance.
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For all which Mercies, say God is my King of old, the helpe that is done vpon the earth, he doth it himselfe.
For all which mercies, say God is my King of old, the help that is done upon the earth, he does it himself.
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Say with Elephus Iob his friend, but Great Brittains Prophet, when others are cast down, then shalt thou say, I am lifted vp, and God shall saue the humble person,
Say with Elephus Job his friend, but Great Britains Prophet, when Others Are cast down, then shalt thou say, I am lifted up, and God shall save the humble person,
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for the innocent shall deliuer the Iland, and it shall be preserued by the purenes of thine hands.
for the innocent shall deliver the Island, and it shall be preserved by the pureness of thine hands.
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Innocent King, innocent Queene, innocent Prince, Peere, Prophet, and people, If not for fiftie sake, yet for fortie:
Innocent King, innocent Queen, innocent Prince, Peer, Prophet, and people, If not for fiftie sake, yet for fortie:
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If not for fortie, yet for thirtie: If not for thirtie, yet for twentie:
If not for fortie, yet for thirtie: If not for thirtie, yet for twentie:
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If not for twentie, yet for ten iust persons, the Lorde hath put by this terrible blowe of these wicked Shebaes: For should not the God of all the world do according to right?
If not for twentie, yet for ten just Persons, the Lord hath put by this terrible blow of these wicked Sheba's: For should not the God of all the world do according to right?
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Pleade thou our cause (O Lord) with them that striue with vs, and fight thou against them that fight against vs:
Plead thou our cause (Oh Lord) with them that strive with us, and fight thou against them that fight against us:
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Let them not say in their hearts, there, there, so would we haue it: Neither let them saie, We haue deuoured them.
Let them not say in their hearts, there, there, so would we have it: Neither let them say, We have devoured them.
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Which and if they had, then might we haue said with the Prophet, There is a crying in the streetes, all our ioy is darkened, the mirth of the world is gone away, in the Citie is left desolation, the gate is strucken with destruction.
Which and if they had, then might we have said with the Prophet, There is a crying in the streets, all our joy is darkened, the mirth of the world is gone away, in the city is left desolation, the gate is strucken with destruction.
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Then might we haue sung with Dauid, that mournfull Lamentation hee vttered of his King to his Country;
Then might we have sung with David, that mournful Lamentation he uttered of his King to his Country;
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O noble Israel, hee is slaine vpon thy high places, how are thy mighty ouerthrowne, Saul and Ionathan, were louely in their liues, Oh noble Israel, he is slain upon thy high places, how Are thy mighty overthrown, Saul and Ionathan, were lovely in their lives,
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and at their deaths they were not diuided.
and At their death's they were not divided.
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Then might we haue said, that vpon the fift day of Nouember, wee should neuer haue kept merry feast, the day of the dissolution of so blessed an estate.
Then might we have said, that upon the fift day of November, we should never have kept merry feast, the day of the dissolution of so blessed an estate.
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We might haue said indeed, that this yeare 1605. had beene a yeare of Reuolution, and that Tuesday were our dismall day Criticall in Scotland, the fift of August, for Gowry his treason.
We might have said indeed, that this year 1605. had been a year of Revolution, and that Tuesday were our dismal day Critical in Scotland, the fift of August, for Gowry his treason.
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And dismall in England, the fift of Nouember, for Faukes his designe, plotted by bloudie Papists, the bane of Christendome:
And dismal in England, the fift of November, for Fawkes his Design, plotted by bloody Papists, the bane of Christendom:
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and Dolmans dogges now warranted by a new doctrine, to barke at Kings, and bite the Lords annointed,
and Dolmans Dogs now warranted by a new Doctrine, to bark At Kings, and bite the lords anointed,
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if they be not pleasing to their deuotions. Thus endaungered, and yet thus deliuered; endangered by men, but deliuered by God:
if they be not pleasing to their devotions. Thus endangered, and yet thus Delivered; endangered by men, but Delivered by God:
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Now let vs ioyntly giue him the glorie.
Now let us jointly give him the glory.
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Dread Soueraigne, deare Queene, sweet Prince and progeny, cast downe your Crownes at the feete of your Sauiour,
Dread Sovereign, deer Queen, sweet Prince and progeny, cast down your Crowns At the feet of your Saviour,
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and say, We haue bene saued by thee.
and say, We have be saved by thee.
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Earles, Nobles, & Barons, laie by your Robes of state, with your ensignes of honor, praise him who hath preserued you,
Earles, Nobles, & Barons, lay by your Robes of state, with your ensigns of honour, praise him who hath preserved you,
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and say, We haue beene saued by thee.
and say, We have been saved by thee.
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You Officers in Court, resigne vp your staues into the hands of God, and say, We haue bene supported by thee.
You Officers in Court, resign up your staves into the hands of God, and say, We have be supported by thee.
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Ye learned Bishops, and Fathers of the Church, slide from your Consistories, and say to the great Bishop of your soules, Wee haue bene kept by thee.
the learned Bishops, and Father's of the Church, slide from your Consistories, and say to the great Bishop of your Souls, we have be kept by thee.
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Ye Knights, Squiers, and Gentry of the Land, vnarme your selues, and with your Crests lay your Lawrel in the lap of Christ,
the Knights, Squires, and Gentry of the Land, unarm your selves, and with your Crests lay your Laurel in the lap of christ,
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and say, Wee haue conquered through thee.
and say, we have conquered through thee.
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Thou high Court of Parliament, dissolue for a time, and say, O Angell of the great Councell, We will consult with thee.
Thou high Court of Parliament, dissolve for a time, and say, Oh Angel of the great Council, We will consult with thee.
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And lastly, Thou Lord God of Gods, and preseruer of men, let there be silence in heauen,
And lastly, Thou Lord God of God's, and preserver of men, let there be silence in heaven,
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for the space of halfe an houre, till these Saints praises and praiers be offered vp.
for the Molle of half an hour, till these Saints praises and Prayers be offered up.
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So shall we sing with a godly Ouation, and a grace in our hearts, Kings of the earth,
So shall we sing with a godly Ovation, and a grace in our hearts, Kings of the earth,
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& all people, Princes, and all Iudges of the world, yong men, & maids, old men, and babes, praise the name of the Lord,
& all people, Princes, and all Judges of the world, young men, & maids, old men, and babes, praise the name of the Lord,
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for his name onely is excellent, and his praise aboue heauen and earth:
for his name only is excellent, and his praise above heaven and earth:
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hee hath exalted the horne of his people, and his Saints shall praise him, euen the children of England, whom he loueth,
he hath exalted the horn of his people, and his Saints shall praise him, even the children of England, whom he loves,
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and hath made so glorious by deliuerance.
and hath made so glorious by deliverance.
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Praise the Lord, ô virgin daughter London, Praise thy God ô England, the Glorie of Kingdomes,
Praise the Lord, o Virgae daughter London, Praise thy God o England, the Glory of Kingdoms,
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and beautie of all Europes honor, for he hath made fast the barres of thy gates,
and beauty of all Europes honour, for he hath made fast the bars of thy gates,
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and hath blessed thy children within thee, hee hath set peace in thy borders, and satisfied thee with the flower of wheat, Let the praise of God therefore be euer in thy mouth,
and hath blessed thy children within thee, he hath Set peace in thy borders, and satisfied thee with the flower of wheat, Let the praise of God Therefore be ever in thy Mouth,
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and a sharpe two edged sword in thy hands, to be avenged of the heathenish Atheist, and to rebuke the bloudie Papist, such honor haue all Saints.
and a sharp two edged sword in thy hands, to be avenged of the Heathenish Atheist, and to rebuke the bloody Papist, such honour have all Saints.
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And now to speake to you Authors, and Abetters, of these desperate Treasons, Cease your Rebellions, laie by your bloudie designes, recoūt wc your selues;
And now to speak to you Authors, and Abetters, of these desperate Treasons, Cease your Rebellions, lay by your bloody designs, recount which your selves;
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your former, both faithlesse, and fruitlesse attempts, against the Lord, and against his annointed;
your former, both faithless, and fruitless attempts, against the Lord, and against his anointed;
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Recken with your selues your former losses, in the year 1588. whē the windes, the Seas, Rocks,
Reckon with your selves your former losses, in the year 1588. when the winds, the Seas, Rocks,
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& Shelues, fought for vs, whē the Riuer Kishon swept them away, from our English Coast, to Dingle Cush in Ireland, with a Beesome of such destructiō to their great Armado, & frighting to our English Fugitiues abroad,
& Shelves, fought for us, when the River Kishon swept them away, from our English Coast, to Dingle Cush in Ireland, with a Besom of such destruction to their great Armado, & frighting to our English Fugitives abroad,
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and of their fauorites at home, as by the grace of God hath brought them out of all heart, out of all abilitie,
and of their favorites At home, as by the grace of God hath brought them out of all heart, out of all ability,
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and possibilitie euer to attempt the like.
and possibility ever to attempt the like.
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Learne what it is to fight with God, VVe must encrease, you must decrease, for Babilon is fallen,
Learn what it is to fight with God, We must increase, you must decrease, for Babylon is fallen,
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so told you by the Angel, as a thing alreadie past and done, and doubled in speech like Phan••s dreame, to tell you of the certaintie and expedition thereof.
so told you by the Angel, as a thing already past and done, and doubled in speech like Phan••s dream, to tell you of the certainty and expedition thereof.
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Cease, O cease to prouoke the Lord any longer, and end your mallice against his Saints, ere mallice end you,
Cease, Oh cease to provoke the Lord any longer, and end your malice against his Saints, ere malice end you,
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lest he say vnto you, as he did vnto Mount Seir, Because thou hast had a perpetuall hatred, and hast put the Israel of God to flight by the force of the sword in the time of their calamitie,
lest he say unto you, as he did unto Mount Seir, Because thou hast had a perpetual hatred, and haste put the Israel of God to flight by the force of the sword in the time of their calamity,
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when their iniquitie had an end: Therfore as I liue, saith the Lord God, I will prepare thee vnto bloud: and bloud shall pursue thee:
when their iniquity had an end: Therefore as I live, Says the Lord God, I will prepare thee unto blood: and blood shall pursue thee:
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except thou hate blood, euen bloud shall pursue thee.
except thou hate blood, even blood shall pursue thee.
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God is witnesse, before whom I stand in the sight of men and Angels, that I speake not this to seeke the bloud of any, their bloud be vpon themselues,
God is witness, before whom I stand in the sighed of men and Angels, that I speak not this to seek the blood of any, their blood be upon themselves,
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and theirs, till they haue dried it vp by vnfained repentance: I wish the conuersion of all (vijs & modis) by all good meanes.
and theirs, till they have dried it up by unfeigned Repentance: I wish the conversion of all (vijs & modis) by all good means.
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I wish our Lawes may still bee written in milke, and that his Maiesties Royall heart, may continue a depth of rare mercy.
I wish our Laws may still be written in milk, and that his Majesties Royal heart, may continue a depth of rare mercy.
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I wish our preaching may sauour peace, and that the Magistrate may still strike with a trembling hand.
I wish our preaching may savour peace, and that the Magistrate may still strike with a trembling hand.
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Yet giue me leaue to pray withall, that the rage of the enemy neuer grow so sower as to turne our milke into bloud, mercy into iudgement, peace into warre, sythes into swords,
Yet give me leave to pray withal, that the rage of the enemy never grow so sour as to turn our milk into blood, mercy into judgement, peace into war, scythes into swords,
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and them to be hallowed in the bloud one of another, which I feare, both must and wil ensue,
and them to be hallowed in the blood one of Another, which I Fear, both must and will ensue,
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if they grow so great in the contempt of God, so greeuous to their Soueraigne, and so intollerable to the state:
if they grow so great in the contempt of God, so grievous to their Sovereign, and so intolerable to the state:
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which if they doe, then be wise ô ye Kings, be learned, ye that be Iudges of the earth:
which if they do, then be wise o you Kings, be learned, you that be Judges of the earth:
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Let mercy and truth meete together in you: Let righteousnes and peace kisse each other.
Let mercy and truth meet together in you: Let righteousness and peace kiss each other.
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Take the sword into your owne hands, and strike, ô ye Worthies of Israel, for Zeba and Zalmana will neuer be killed by the weake hands of Iethro: for as the man is, so is his strength: Take the sword into your own hands, and strike, o the Worthies of Israel, for Zeba and Zalmana will never be killed by the weak hands of Jethro: for as the man is, so is his strength:
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the Minister may speake, and the inferior Magistrate may strike:
the Minister may speak, and the inferior Magistrate may strike:
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and both with a trembling heart and hand, like the child Iethro: but assure your selues, that Romish Zeba, and Popish Zalmana, will neuer die till you rise vp,
and both with a trembling heart and hand, like the child Jethro: but assure your selves, that Romish Zeba, and Popish Zalmana, will never die till you rise up,
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and with your own hands fall vpon them, as Gedeon did: for as the man is, so is his strength.
and with your own hands fallen upon them, as Gideon did: for as the man is, so is his strength.
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Sit in vobis materna pietas, & paterna seueritas: exhibite vos matres fouendo, patres corripiendo: extendite vbera, sed producite verbera. Fit in vobis materna pietas, & paterna seueritas: exhibit vos matres fouendo, patres corripiendo: extendite Udders, sed producite Verbera.
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That is, Let there be in you a motherly pittie, and a fatherly seueritie; shew your selues Mothers in cherishing, but Fathers in correcting:
That is, Let there be in you a motherly pity, and a fatherly severity; show your selves Mother's in cherishing, but Father's in correcting:
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Laie out your brests, but withall draw forth your rods, and euer so, Vt nec vigor, sit rigor,
Lay out your breasts, but withal draw forth your rods, and ever so, Vt nec vigor, fit rigor,
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nec mansuetudo dissoluta, as neither your force be rigorous, nor your forbearing retchlesse, but say with the Orator in the temper of both, Natur a me clementem fecit, Respub: seuerum postulat. sed neque natura, nequeresp: me crudelem, efficiet: nec mansuetudo dissoluta, as neither your force be rigorous, nor your forbearing retchless, but say with the Orator in the temper of both, Nature a me clementem fecit, Respub: seuerum postulat. sed neque Nature, nequeresp: me Cruel, efficiet:
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Nature hath made mee mild, the commō-weale requires I should be seuere: yet neither Nature, nor the common-weale, shall euer make me cruell.
Nature hath made me mild, the commonweal requires I should be severe: yet neither Nature, nor the commonweal, shall ever make me cruel.
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And if any man shall scandilize thee of crueltie in thy iust seueritie, & say, ô where is loue! I answer:
And if any man shall scandilize thee of cruelty in thy just severity, & say, o where is love! I answer:
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Ne timeas cōtra charitatē esse, sivnius scandalū multorūpace cōpensaueris. Ne timeas cōtra charitatē esse, sivnius scandalū multorūpace cōpensaueris.
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Melius est vt pereat vnus, quam vnitas, Neuer feare the breach of Charitie, where with the scandall of one, yee may recompence the peace of many;Better est vt pereat vnus, quam vnitas, Never Fear the breach of Charity, where with the scandal of one, ye may recompense the peace of many;
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for better it is that one dye of many, then that the vnitie of all should be dissolued.
for better it is that one die of many, then that the unity of all should be dissolved.
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He was wise that said it, and I hope the wisedome of this age will approue it, take the drosse from the siluer,
He was wise that said it, and I hope the Wisdom of this age will approve it, take the dross from the silver,
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and there shall proceed a vessell for the Finer: take away the wicked from the King, and his throne shall be established in righteousnesse:
and there shall proceed a vessel for the Finer: take away the wicked from the King, and his throne shall be established in righteousness:
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but beware of delaies, for they are dangerous: & in the executiō of iustice they are deadly dangerous: according to that;
but beware of delays, for they Are dangerous: & in the execution of Justice they Are deadly dangerous: according to that;
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Because sentence against an euill worke is not executed speedily, therefore the heart of the children of men is fully set in them to do euill. Because sentence against an evil work is not executed speedily, Therefore the heart of the children of men is Fully Set in them to do evil.
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Witnesseth Ely, his impunitie towards his children, which lost him the Priesthood with his life, and brought vpon him and all Israel so heauie a iudgement,
Witnesseth Ely, his impunity towards his children, which lost him the Priesthood with his life, and brought upon him and all Israel so heavy a judgement,
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as Phinchas wife dying, left the memory thereof for all succeeding ages, whē she bore a sonne,
as Phinchas wife dying, left the memory thereof for all succeeding ages, when she boar a son,
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and called him Iuabod: that is, the glory is gone frō Israel.
and called him Iuabod: that is, the glory is gone from Israel.
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Happily Ely spared them, for that they were his children, and out of his loue and fatherly affection towardes them.
Happily Ely spared them, for that they were his children, and out of his love and fatherly affection towards them.
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He deemed it lesse sin to shew some indulgence, but one saith well; Iustitia non nouit patrē, non nouit maetrem, non nouit seipsum, Responde mihi Iuditium dixit Nathan,
He deemed it less since to show Some indulgence, but one Says well; Iustitia non Novit patrē, non Novit maetrem, non Novit seipsum, Respond mihi Iuditium dixit Nathan,
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& sic Dauid dedit inditium contra seipsum. Dauid gaue iudgement against himselfe in a Plea of faith, and fact: & sic David dedit inditium contra seipsum. David gave judgement against himself in a Plea of faith, and fact:
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How then may Princes spare others, if they bee found guiltie in either of both. Hierome is more peremptorie in a case of like importance, When hee saith;
How then may Princes spare Others, if they be found guilty in either of both. Jerome is more peremptory in a case of like importance, When he Says;
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Licet paruulus excollo pendeat nepos, licet sparso crine, & scissis vestibus Vbera (quibus tenutriuit) mater ostendit, licet inlimine pater iaciat, percucatum perge patrem, Licet paruulus excollo pendeat nepos, licet sparso crine, & scissis vestibus Udders (quibus tenutriuit) mater ostendit, licet inlimine pater iaciat, percucatum perge patrem,
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& siuis oculis ad vexillum crucis euola, solum pietatis genus est in hacre esse crudelem, gladium tenet hostis, vt me perimat,
& siuis oculis ad vexillum crucis euola, solum pietatis genus est in hacre esse Cruel, Gladium tenet hostis, vt me perimat,
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& ego de matris lacrimis cogitabo? propter Patrem:
& ego de matris lacrimis cogitabo? propter Patrem:
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Christi militiam deseram? cui etiam sepulturam christi cause non debeo, which I may English thus;Christ militiam deseram? cui etiam sepulturam Christ cause non Debow, which I may English thus;
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Although thy little Grandchild cling about thy necke, and say spare father;
Although thy little Grandchild cling about thy neck, and say spare father;
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Although the mother come forth, with spred haire, and torne raiment, and shewe thee the pappes:
Although the mother come forth, with spread hair, and torn raiment, and show thee the paps:
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where once thou-sucked thy life, with her loue, and say; spare sonne:
where once thou-sucked thy life, with her love, and say; spare son:
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Although the father cast himselfe downe vpon thy threshold to keepe them, tread vpon thy father,
Although the father cast himself down upon thy threshold to keep them, tread upon thy father,
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and with dry cheekes fly to the execution of thy profession.
and with dry cheeks fly to the execution of thy profession.
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It is an onely point of godlines in this case to be cruel, and a soueraigne Pittie, to be pittilesse:
It is an only point of godliness in this case to be cruel, and a sovereign Pity, to be pitiless:
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Shall the enemie hold vp his hand to Wound the Church? and shall I think vpon the teares of my mother? shal I because of my father, cease to fight for my Christ? to whom I owe no buriall,
Shall the enemy hold up his hand to Wound the Church? and shall I think upon the tears of my mother? shall I Because of my father, cease to fight for my christ? to whom I owe no burial,
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for the cause of my Christ, but am to leaue the dead, to burie the dead: whilest I followe him.
for the cause of my christ, but am to leave the dead, to bury the dead: whilst I follow him.
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Whereupon I may wel say, that mercy may haue it excesse, and pittie may be great crueltie:
Whereupon I may well say, that mercy may have it excess, and pity may be great cruelty:
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especially then, when it ouerflow ••to the good mans danger:
especially then, when it overflow ••to the good men danger:
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mistake mee not, I like of loue, but when it is tempred with feare, I like it better:
mistake me not, I like of love, but when it is tempered with Fear, I like it better:
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I know it may do much with the better sort, but not with the greater:
I know it may do much with the better sort, but not with the greater:
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according to that of Augustine, Meliores sunt quos dirigit Amor, sed plures sunt quos corrigit timor.
according to that of Augustine, Meliores sunt quos dirigit Amor, sed plures sunt quos corrigit timor.
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They be better whō loue directeth, but they be moe, whō feare correcteth:
They be better whom love directeth, but they be more, whom Fear Correcteth:
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and therfore the temper of both is melodious in the eare of a sanctified & setled estate.
and Therefore the temper of both is melodious in the ear of a sanctified & settled estate.
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And so to draw towards an end, and at last to conclude, out of that which hath bene spoken, both of former Popish cruelties,
And so to draw towards an end, and At last to conclude, out of that which hath be spoken, both of former Popish cruelties,
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and out of our happie deliuerance from their last entended treasons, powdered with so many mischiefes: (I say) in caution of future peril by mē of that generation;
and out of our happy deliverance from their last intended treasons, powdered with so many mischiefs: (I say) in caution of future peril by men of that generation;
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Take heed of Poperie, take heed of Papists, and tollerate neither their cause nor person: for if you tollerate the cause, it will infect the person:
Take heed of Popery, take heed of Papists, and tolerate neither their cause nor person: for if you tolerate the cause, it will infect the person:
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if you tollerate the person, it will credit the cause:
if you tolerate the person, it will credit the cause:
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therefore to tollerate neither of both, in a state so sanctified as ours is, I hold it safest.
Therefore to tolerate neither of both, in a state so sanctified as ours is, I hold it Safest.
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What then is to be done, will some say, away with both head, and taile: for Poperie kept vnder, will practise treason:
What then is to be done, will Some say, away with both head, and tail: for Popery kept under, will practise treason:
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if it get aloft, it will play the tyrant: therefore no way to haue it, is safest, and with least danger.
if it get aloft, it will play the tyrant: Therefore no Way to have it, is Safest, and with least danger.
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Further my aduise is, that you trust them as little as you may, & neuer cōuerse with thē but for their cōuersiō,
Further my advise is, that you trust them as little as you may, & never converse with them but for their conversion,
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& if after once or twice admonitiō they grow refractary Deuita, knowing yt he that is such is peruerted and sinneth, being damned of his owne selfe:
& if After once or twice admonition they grow refractory Deuita, knowing that he that is such is perverted and Sinneth, being damned of his own self:
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I say trust them not, for they are faithlesse, and hold it for a doctrine, that fides non •st seruanda-cum Hereticis, of which number, they reckon all the Protestants of this land to be.
I say trust them not, for they Are faithless, and hold it for a Doctrine, that fides non •st seruanda-cum Hereticis, of which number, they reckon all the Protestants of this land to be.
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Againe, take heede of them, for they are busie bodies, and walke inordinately amongst you:
Again, take heed of them, for they Are busy bodies, and walk inordinately among you:
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they are impatient of our profession, great peace, and much plentie, they compasse Sea and land, to make one of their owne profession,
they Are impatient of our profession, great peace, and much plenty, they compass Sea and land, to make one of their own profession,
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and when he is made, he becomes two-fold more the child of hel, then he was before.
and when he is made, he becomes twofold more the child of hell, then he was before.
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These busie bodies take no rest, and to haue no rest day nor night, is proper to such as worship the beast and his Image, These busy bodies take no rest, and to have no rest day nor night, is proper to such as worship the beast and his Image,
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and to whomsoeuer receiueth the print of his name.
and to whomsoever receiveth the print of his name.
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Beware of their blind guides, Iesuits, Seminaries, and Seedsmen, who to betray the truth, sowe the tares of all treasons, at all times, and in all places;
Beware of their blind guides, Iesuits, Seminaries, and Seedsmen, who to betray the truth, sow the tares of all treasons, At all times, and in all places;
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they are the Frogs of Egypt, that leap into kings chambers, & busily possesse the Courts of Princes,
they Are the Frogs of Egypt, that leap into Kings chambers, & busily possess the Courts of Princes,
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& mightie men, either to poison their hearts with the enchaunted Cup of Romish superstition, or to bereaue them of their liues:
& mighty men, either to poison their hearts with the enchanted Cup of Romish Superstition, or to bereave them of their lives:
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if they fashion not to their deuotions, they leaue the Pulpits, they flye from the hornes of the Altar, they disclaime the Oratories,
if they fashion not to their devotions, they leave the Pulpits, they fly from the horns of the Altar, they disclaim the Oratories,
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and they become men of estate, managing the Empire, and marshalling the common-weale of Princes:
and they become men of estate, managing the Empire, and marshalling the commonweal of Princes:
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so as I may well say of these new Nouices, as was said of the Monks of old.
so as I may well say of these new novices, as was said of the Monks of old.
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Quicquid agit Mundus, Monachus vult esse secundus; Where euer the world is one, the Romish Cleargie will be another.Quicquid agit World, Monachus vult esse secundus; Where ever the world is one, the Romish Clergy will be Another.
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Lastly, beware of mixture, and shun the sinnes of Samaria, who were a mixed people, and of a confused Religion, tollerating both the persons and causes of Idolatry:
Lastly, beware of mixture, and shun the Sins of Samaria, who were a mixed people, and of a confused Religion, tolerating both the Persons and Causes of Idolatry:
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As you may reade in the 2. of Kings. 17. vers. 24. for the persons. And vers. 23. for the cause.
As you may read in the 2. of Kings. 17. vers. 24. for the Persons. And vers. 23. for the cause.
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And the Iewes in the daies of Christ, thought it as greeuous an imputation as they could deuise, to laie vpon him,
And the Iewes in the days of christ, Thought it as grievous an imputation as they could devise, to lay upon him,
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when they said, Say we not wel, that thou arta Samaritan, and hast a diuel? And surely so it is,
when they said, Say we not well, that thou arta Samaritan, and hast a Devil? And surely so it is,
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for to be of two religions, is to be of no religion:
for to be of two Religions, is to be of no Religion:
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and to tollerate both, is to confound all, either in a kingdome, or in a conscience.
and to tolerate both, is to confound all, either in a Kingdom, or in a conscience.
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It is memorable, and it may goe for a Caution to all Christian Kings and Princes, what is recorded in this case, of the vnconscionable offer, of great Chan, the Tartarian Prince, of whom Lipsius reporteth, that when Stephanus, that mightie King of Poland was dead;
It is memorable, and it may go for a Caution to all Christian Kings and Princes, what is recorded in this case, of the unconscionable offer, of great Chan, the Tartarian Prince, of whom Lipsius Reporteth, that when Stephanus, that mighty King of Poland was dead;
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he amongst others, sent his Legat to the assembly where the new Creatiō was, with these three motiues, to moue them to make him King. 1. First, that he was mightie,
he among Others, sent his Legate to the assembly where the new Creation was, with these three motives, to move them to make him King. 1. First, that he was mighty,
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and could bring myriads of horsmen out of his owne lands, either for the defence or inlarging of their kingdome of Poland. 2 Secondly, that he was frugall,
and could bring myriads of horsemen out of his own Lands, either for the defence or enlarging of their Kingdom of Poland. 2 Secondly, that he was frugal,
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& could liue in time of famine, onely with horse flesh. 3. Thirdly, for the Religion, whereof he heard there was much dispute among them, that he was indifferent, saying; Tuus pontefex meus pontefex esto: tuus Lutherus meus Lutherus esto.
& could live in time of famine, only with horse Flesh. 3. Thirdly, for the Religion, whereof he herd there was much dispute among them, that he was indifferent, saying; Thy pontefex meus pontefex esto: Thy Lutherus meus Lutherus esto.
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Your Pope, shall be my Pope:
Your Pope, shall be my Pope:
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and your Luther, shall be my Luther: It was the Tartarians sinne, to be so indifferent,
and your Luther, shall be my Luther: It was the Tartarians sin, to be so indifferent,
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and so readily to offer a tollerance:
and so readily to offer a tolerance:
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and it was the Polonians sinne, so long to suffer a mixture of many or moe religiōs then one in a kingdome.
and it was the Polonians sin, so long to suffer a mixture of many or more Religions then one in a Kingdom.
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And yet how euer, either feare or folly, moued the Polonians for the time to endure it,
And yet how ever, either Fear or folly, moved the Polonians for the time to endure it,
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and to staine their kingdome and conscience, with so great a brand of wickednes, (notwithstanding the Emperours large offers otherwise) yet that of Religiō was thought so ydle,
and to stain their Kingdom and conscience, with so great a brand of wickedness, (notwithstanding the emperors large offers otherwise) yet that of Religion was Thought so idle,
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as they reiected it with laughter, saying; Ecce hominem paratum, omnia sacra & deos deserere regnandi causa.
as they rejected it with laughter, saying; Ecce hominem Paratum, omnia sacra & Gods deserere regnandi causa.
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But good Lord, how inestimably are we beholding to thee our good God, for so great a mercy, But good Lord, how inestimably Are we beholding to thee our good God, for so great a mercy,
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as to giue vs a King in thy loue, when we were a people not to be beloued:
as to give us a King in thy love, when we were a people not to be Beloved:
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whose Princely relish sauoring true pietie: did so much distast either an alteratiō of ye religiō we haue:
whose Princely relish savouring true piety: did so much distaste either an alteration of the Religion we have:
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or a tolleratiō of any other, as in publique he did cōtest against both, in these words. or a toleration of any other, as in public he did contest against both, in these words.
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I doe protest before God and his Angels, that I am so constant for the maintenance of the Religion publikely professed in England,
I do protest before God and his Angels, that I am so constant for the maintenance of the Religion publicly professed in England,
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as that I would spend my deerest blood in defence thereof, Rather then the truth should bee ouer throwne:
as that I would spend my dearest blood in defence thereof, Rather then the truth should be over thrown:
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And if I had ten times as many moe Kingdomes as I haue, I would dispend them all,
And if I had ten times as many more Kingdoms as I have, I would dispend them all,
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for the safetie and protection thereof:
for the safety and protection thereof:
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And likewise, if I had any children, that should yeelde either to the Popish faith or faction, I desire of God, that I may rather see them brought to their graues before me, that their shame may be buried in my life time, neuer to bee spoken of in future ages.
And likewise, if I had any children, that should yield either to the Popish faith or faction, I desire of God, that I may rather see them brought to their graves before me, that their shame may be buried in my life time, never to be spoken of in future ages.
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By the Lawe of GOD, no man may weare a coate of Linsey-wolsey:
By the Law of GOD, no man may wear a coat of Linsey-wolsey:
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If I may not weare a garment so woven vppon my backe, may I weare a Religion so twisted within my heart? May Princes tollerate it in their Kingdomes? May fathers in their families? It were a grieuous imputation to either of both,
If I may not wear a garment so woven upon my back, may I wear a Religion so twisted within my heart? May Princes tolerate it in their Kingdoms? May Father's in their families? It were a grievous imputation to either of both,
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and that which the aduersarie himselfe would neuer yeelde vs, they will neither tollerate vs nor ours,
and that which the adversary himself would never yield us, they will neither tolerate us nor ours,
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and why should wee endure either them or theirs? If the euill will not yeelde to the good,
and why should we endure either them or theirs? If the evil will not yield to the good,
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why should the good yeeld to the euill? Doe but mention a tolleration of Religion in Rome, and Rome will be ragious:
why should the good yield to the evil? Do but mention a toleration of Religion in Room, and Room will be ragious:
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doe but speake of such a thing in Spaine, and it will be thought prodigious.
do but speak of such a thing in Spain, and it will be Thought prodigious.
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France is fearefull in deliuering it Edicts, and whole Italy is resolute neuer to yeelde either to our cause or persons.France is fearful in delivering it Edicts, and Whole Italy is resolute never to yield either to our cause or Persons.
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Why should wee then endure either them or theirs in their knowne Idolatrie?
Why should we then endure either them or theirs in their known Idolatry?
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Were the Law of God on foote, that Idolaters should die the death, soone would the controuersie be determined,
Were the Law of God on foot, that Idolaters should die the death, soon would the controversy be determined,
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and motions for tollerations in Christian common-wealthes, would seldome bee mentioned: but whilest we demurre vpon the point, and stand a disputing whether Papists be Idolaters,
and motions for tolerations in Christian commonwealths, would seldom be mentioned: but whilst we demur upon the point, and stand a disputing whither Papists be Idolaters,
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whether Rome bee Babilon, the Pope Antichrist, his Religiō antichristiā, & whether his louers & friends be enemies to the state,
whither Room be Babylon, the Pope Antichrist, his Religion Antichristian, & whither his lovers & Friends be enemies to the state,
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and dangerous to a Kingly rule, (I say) whilest we demurre vpon such doubts,
and dangerous to a Kingly Rule, (I say) whilst we demur upon such doubts,
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and are a debating the Question, Poperie will encrease; and presume to gaine, if not an alteration, yet a tolleration:
and Are a debating the Question, Popery will increase; and presume to gain, if not an alteration, yet a toleration:
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If not a tolleration, yet a connivence:
If not a toleration, yet a connivance:
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and if not that, yet such a personall respect, and fauour of some, as will endanger the state of all,
and if not that, yet such a personal respect, and favour of Some, as will endanger the state of all,
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if wee endure it any longer.
if we endure it any longer.
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By the lawe of God, the Idolater (I say againe) must die the death.
By the law of God, the Idolater (I say again) must die the death.
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Exod. 22. 20. And if an Israelite will goe in and dally with a Midianite before Moses, and in the sight of all the congregation:Exod 22. 20. And if an Israelite will go in and dally with a Midianite before Moses, and in the sighed of all the congregation:
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zealous Phinehas, with his speare in his hand, may enter the Tent, and thrust them through, that the plague may cease from Israel. Numbers. 25. 6. The Lord hath sworne that hee will warre with Amaleck, from generation to generation.
zealous Phinehas, with his spear in his hand, may enter the Tent, and thrust them through, that the plague may cease from Israel. Numbers. 25. 6. The Lord hath sworn that he will war with Amalek, from generation to generation.
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Exod. 17. And amongst other ordinances laid down by God for his people, this was vrged againe to be remembred, thus.Exod 17. And among other ordinances laid down by God for his people, this was urged again to be remembered, thus.
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When the Lord hath giuen thee rest from all thine enemies, and the land for an Inheritance to possesse it,
When the Lord hath given thee rest from all thine enemies, and the land for an Inheritance to possess it,
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then shalt thou put out the remembrance of Amaleck from vnder heauen, forget it not. Deut. 25. 19.
then shalt thou put out the remembrance of Amalek from under heaven, forget it not. Deuteronomy 25. 19.
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And 400. yeares after Saule was plagued for sparing Agag of the Amalekites, and not executing of that lawe.
And 400. Years After Saule was plagued for sparing Agag of the Amalekites, and not executing of that law.
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The Lord (I can assure you) requireth a through conuersion from sin:
The Lord (I can assure you) requires a through conversion from since:
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And why not a through subuersion of sinne? The Tabernacle of God hath it Censer, Snuffers,
And why not a through subversion of sin? The Tabernacle of God hath it Censer, Snuffers,
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& Beesome, to purge the Sanctuarie, & sweepe away the filth:
& Besom, to purge the Sanctuary, & sweep away the filth:
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& if you build, the rubbish must be remoued ere you lay the foundation, be the body neuer so healthfull, it will decay, without an euacuation:
& if you built, the rubbish must be removed ere you lay the Foundation, be the body never so healthful, it will decay, without an evacuation:
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and vntill you take away the drosse from the siluer, ye can neuer make a vessel for the Finer.
and until you take away the dross from the silver, you can never make a vessel for the Finer.
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It was Ieremies moane at Anathoth, in the land of Beniamin, the bellowes are burned, the lead is consumed in the fire, the founder melteth in vaine,
It was Jeremiahs moan At Anathoth, in the land of Benjamin, the bellows Are burned, the led is consumed in the fire, the founder melts in vain,
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for the wicked are not taken away.
for the wicked Are not taken away.
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As if he should say, All our labour is lost, and it is in vaine, that we haue wearied our selues, with our praier and Preaching;
As if he should say, All our labour is lost, and it is in vain, that we have wearied our selves, with our prayer and Preaching;
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if the wicked be not taken away.
if the wicked be not taken away.
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As it is apparant this day by the baser sort of these audatious Rebels, too much emboldened by his Maiesties most gracious and godly clemency, which they haue abused,
As it is apparent this day by the baser sort of these audacious Rebels, too much emboldened by his Majesties most gracious and godly clemency, which they have abused,
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and whom if they had requited with such an vnkinde kisse of killing crueltie;
and whom if they had requited with such an unkind kiss of killing cruelty;
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yet might he haue said with the Orator, Non vitiū nostrū sed virtus nostra nos afflixit.
yet might he have said with the Orator, Non vitiū nostrū sed virtus nostra nos afflixit.
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Yea & to speak frō a more powerfull spirit, his Mastie and Senate, being then about a worke of so great consequence, both for the good of the Church and common-weale;
Yea & to speak from a more powerful Spirit, his Masty and Senate, being then about a work of so great consequence, both for the good of the Church and commonweal;
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If that Court then had bene their coffin, and they had died so doing, yet might they haue said in the silence of their soules;
If that Court then had be their coffin, and they had died so doing, yet might they have said in the silence of their Souls;
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Happie is the seruant, whom when the maister commeth, he shall find so doing.
Happy is the servant, whom when the master comes, he shall find so doing.
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The Lord direct all, as may be most for his glory, though neuer so much to our triall; and keepe vs:
The Lord Direct all, as may be most for his glory, though never so much to our trial; and keep us:
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O keepe vs Lord from this ill kind of men: Roote out Poperie from the hearts of this people, set vp thy truth ô Lord, & saue thine annointed:
Oh keep us Lord from this ill kind of men: Root out Popery from the hearts of this people, Set up thy truth o Lord, & save thine anointed:
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In Sionis gaudium, & Anglo papistarum luctum. Lord saue thine annointed, that he & his, may be still vnto vs and ours, In Sionis gaudium, & Anglo Papistarum Luctum. Lord save thine anointed, that he & his, may be still unto us and ours,
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as an hiding place from the wind, and as a refuge for the tempest:
as an hiding place from the wind, and as a refuge for the tempest:
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as riuers of water in a dry place, and as the shadow of a great-Rock in a wearie land.
as Rivers of water in a dry place, and as the shadow of a great-Rock in a weary land.
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Then shall our-land take vp this prouerbe against the King of Locusts, and all his crawling Agents:
Then shall our-land take up this proverb against the King of Locusts, and all his crawling Agents:
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It shall say as Israel and Iuda did of their Luciferian tyrant.
It shall say as Israel and Iuda did of their Luciferian tyrant.
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How hath the oppressor ceased, & the goldthirstie Babel rested? the Lord hath broken the rod of the wicked,
How hath the oppressor ceased, & the goldthirstie Babel rested? the Lord hath broken the rod of the wicked,
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and the Scepter of the Rulers, which would haue smitten this Land in anger with a continuall plague,
and the Sceptre of the Rulers, which would have smitten this Land in anger with a continual plague,
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and ruled our Nation in their wrath:
and ruled our nation in their wrath:
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but thy pompe ô Lucifer is brought downe to the graue, & the sound of thy vialls:
but thy pomp o Lucifer is brought down to the graven, & the found of thy vials:
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The worme is spred vnder thee, and the wormes couer thee, while England is at rest and quiet, ô sing for ioy,
The worm is spread under thee, and the worms cover thee, while England is At rest and quiet, o sing for joy,
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and sing to the praise of God in all your flockes and families, the Psalme. 124. Dauidica sentit, qui Dauidica patitur;
and sing to the praise of God in all your flocks and families, the Psalm. 124. Davidic Sentit, qui Davidic patitur;
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Sing it with Dauids passion, and it will be Mel in ore, in aure melos, in corde Iubiseus, honie to the mouth, musicke to the eare,
Sing it with David passion, and it will be Mell in over, in Aure melos, in cord Iubiseus, honey to the Mouth, music to the ear,
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and a ioy to the heart.
and a joy to the heart.
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And thou Lord God almightie, maker of heauen and earth, and preseruer of men, so blesse vs out of Sion, as wee may see still the beautie of our Church and Countrey, the Soueraigne safetie of our King, Queene, Prince,
And thou Lord God almighty, maker of heaven and earth, and preserver of men, so bless us out of Sion, as we may see still the beauty of our Church and Country, the Sovereign safety of our King, Queen, Prince,
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and Royall progenie, the honourable Bench of our worthy Councellors, Peeres, and reuerend Fathers, with the subuersion of Antichrist,
and Royal progeny, the honourable Bench of our worthy Councillors, Peers, and reverend Father's, with the subversion of Antichrist,
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and peace in this our Israel. Amen, Amen. FINIS.
and peace in this our Israel. Amen, Amen. FINIS.
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