A sermon made bi the famous Clerke of worthy memorye, Doctour Martē Luther of the great blasphemy agaynst God whych the Papystes daylie do vse reading thys Antechristian canon yn theyr Masse
A sermon made by the famous Clerk of worthy memory, Doctor Martē Luther of the great blasphemy against God which the Papists daily do use reading this Antichristian canon than their Mass
BEfore we take on •o vew or suruei y• horible abhominacion, of ye most fyl• thi I dolatti againste God, of the mooste cursed Canon which the sluggishe papystes call the masse in whyche they wyth cruell mouth daylye beslauer the hygh Maiestye of God.
BEfore we take on •o view or suruei y• horrible abomination, of you most fyl• thy I dolatti against God, of the most cursed Canon which the sluggish Papists call the mass in which they with cruel Mouth daily beslauer the high Majesty of God.
& state of oure faythe is & of the Gospel also That is it condēpneth• vs and promysyth saluacion by none other thyng but by Chryst no though all the workes in the worlde were got into one heape for he is out saluacyon whyche also gaue him selfe for ye synnes of the world and so reconsylyd vs to hys father whome is wel pleased in this Chryste alone,
& state of our faith is & of the Gospel also That is it condempneth• us and promysyth salvation by none other thing but by Christ no though all the works in the world were god into one heap for he is out salvation which also gave him self for you Sins of the world and so reconsylyd us to his father whom is well pleased in this Christ alone,
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& forgeueth y• synnes of thē yt are grafted in y• body of Chryst & y• by fayth alone to suche only I saye the father īputeth no synne for Chrystes sake.
& forgiveth y• Sins of them that Are grafted in y• body of Christ & y• by faith alone to such only I say the father imputeth no sin for Christ's sake.
Now he that wil obteine forgiuenes of sīnes committed by any other meane as by hoo•es, shauen crownes pylgrymages, bulles praers, fastynges, foundacyons &c. he is a theefe and a robber yea he putteth Chryst to epproby & shame as though he weare an vnmete and vnsufficiēt redemer & of none effect. & was in vayne.
Now he that will obtain forgiveness of Sins committed by any other mean as by hoo•es, shaven crowns Pilgrimages, Bulls praers, Fastings, foundations etc. he is a thief and a robber yea he putteth Christ to epproby & shame as though he wear an unmeet and unsufficient redeemer & of none Effect. & was in vain.
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hāged on y• crosse, & slayne wt so shamefull punyshmēt, But yet whatsoeuer he be, ye trusteth to his owne worckes be it neuer so lytle he tredeth the precyous bloude of our redemer Iesus Chryst vnder foote,
hanged on y• cross, & slain with so shameful punishment, But yet whatsoever he be, you Trusteth to his own works be it never so little he treadeth the precious blood of our redeemer Iesus Christ under foot,
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& opēly denyeth God as though Chryste were nothyng in fauour wt the father It must be knowen therfore ye no sacryfyce is nowe acceptable in y• sight of the father but Chryst onely whiche offred hym self to him for vs ones for all and euer,
& openly denyeth God as though Christ were nothing in favour with the father It must be known Therefore you no sacrifice is now acceptable in y• sighed of the father but Christ only which offered him self to him for us ones for all and ever,
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& by that dede, he swalowed vp the synnes of the holye worlde and made vs safe frome death hell and y• deuell so that after that there neded no sacryfyce at all to be offred too hym.
& by that deed, he swallowed up the Sins of the holy world and made us safe from death hell and y• Devil so that After that there needed no sacrifice At all to be offered too him.
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For lyke as he was sence that tyme no more bonde to death so lyke wyse is it impossyble for hym to be offred annye more For not•ing can be made a sacryfyce excepte it be slayne.
For like as he was sense that time no more bond to death so like wise is it impossible for him to be offered any more For not•ing can be made a sacrifice except it be slain.
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Thē whē the myserable papystes make them selues readye to offer Chryste they begynne too strangle Chryst and hang hym agayne as farre as in them ly, eth Howe foule an abhomina, +cyon it is we shal shew by theyr Canon.
Them when the miserable Papists make them selves ready to offer Christ they begin too strangle Christ and hang him again as Far as in them lie, eth How foul an abhomina, Action it is we shall show by their Canon.
True it is in dede that y• Appostles and Prophetes exhorte vs too offer sacryfyce too God but not to offer chryste but ye mortifing of thold Adā and cōmit our selues wholy to god This is y• sacrifice whyche god requyreth of vs and also yt we prayse & cōfesse hī wtout feare Seyng thē it is thus it must nedes follow yt what sacryfyce soeuer be found out other then this, it is false & blasphemous We shal therfore try out theyr canon which wyll make you to be amased at y• abhominacions that light hidden in it wi•h,
True it is in deed that y• Apostles and prophets exhort us too offer sacrifice too God but not to offer Christ but you mortifing of thold Adā and commit our selves wholly to god This is y• sacrifice which god requireth of us and also that we praise & confess hī without Fear Sing them it is thus it must needs follow that what sacrifice soever be found out other then this, it is false & blasphemous We shall Therefore try out their canon which will make you to be amazed At y• abominations that Light hidden in it wi•h,
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then prayeth he, that he maye now obteyne to make yt holye? Darest thou, O manne synfull and worms meat stand fourth in the syght of Goddes Maies, +tye,
then Prayeth he, that he may now obtain to make that holy? Darest thou, Oh man sinful and worms meat stand fourth in the sight of Goddess Masters, State,
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and wythe thys we shall help all the whole worlde as he myght saye Thush father thou arte a foole and thy sonne also we papystes shall nowe make a laufull sacrifyce whyche thou canst not be agaynste And as for thy sone, he maye goo playe hym as one of noe force nor effecte Alas it woulde make a man too wepe that ye bloud shoulde braste out at his eyes
and wythe this we shall help all the Whole world as he might say Thus father thou art a fool and thy son also we Papists shall now make a lawful sacrifice which thou Canst not be against And as for thy soon, he may goo play him as one of no force nor Effect Alas it would make a man too weep that you blood should braste out At his eyes
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He sayth also that they be fayth full howe then be they in daunger? If Chryste haue redemed them, what nedest thou thenne nowe to praye for theyr redempcyon /
He say also that they be faith full how then be they in danger? If Christ have redeemed them, what Needest thou then now to pray for their redemption /
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as the precious bloud of chryst where yet he speaketh nothynge at all of the Churche, lyuynge on earth, specyally seynge there is not so moche as one lytle of the scryptur yt hath shewed vs any thing of the Saynts departed thys life Nowe it followeth.
as the precious blood of Christ where yet he speaks nothing At all of the Church, living on earth, specially sing there is not so much as one little of the Scripture that hath showed us any thing of the Saints departed this life Now it follows.
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we be seche the to make blessed, apoynted ratefyed reasonable & acceptable, that it may be made to vs the bodye ▪ and bloude of thy derely belouyd soone oure lorde Iesus Chryst.
we be seche the to make blessed, appointed ratefyed reasonable & acceptable, that it may be made to us the body ▪ and blood of thy dearly Beloved soon our lord Iesus Christ
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Here at y• fourth tyme the foles head maketh ablacyon and vseth such worde as can not do hyt Consyder ye here the contrary• Chryst prayeth for me to the father, that. I wretched synner.
Here At y• fourth time the Fools head makes ablacyon and uses such word as can not do hit Consider you Here the contrary• Christ Prayeth for me to the father, that. I wretched sinner.
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may be acceptable to hym And this, shameles butcher, laboureth now to reconsyle the •onne to the father whych loueth him moost specially and aboue all.
may be acceptable to him And this, shameless butcher, Laboureth now to reconsyle the •onne to the father which loves him most specially and above all.
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Alas this is to moche mockage I can in no wyse suffer yt ony longer the hower is come that touchethe my conscyence Let all men therfore apply them herto that this abhomynacion may be taken away• Nowe, here follow the woordes of all thynges moost noble and excellent, whiche also they haue all bespotted wythe theyr owne fylthynes.
Alas this is to much mockage I can in no wise suffer that only longer the hour is come that Toucheth my conscience Let all men Therefore apply them Hereto that this abhomynacion may be taken away• Now, Here follow the words of all things most noble and excellent, which also they have all bespotted wythe their own filthiness.
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and vnsported sacryfice the holy bread of eternal lyfe and y• Cuppe of euerlastynge saluacyon On whyche vouchafe thou to loke with a mercyfull countenaunce & accept it as thou didest vouch safe to accept the presèts of thy seruaunt iust Abell ye sacryfyce of our high father Abrahā & that whyche thy hygh Prest melchisedech offred a holy sacrifice an vnspotted hofte ❧ ❧ ❧ ❧ ❧ ❧ ❧ ☜ ❧ ❧ ☞.
and unsported sacrifice the holy bred of Eternal life and y• Cup of everlasting salvation On which vouchsafe thou to look with a merciful countenance & accept it as thou didst vouch safe to accept the presèts of thy servant just Abel you sacrifice of our high father Abrahā & that which thy high Pressed Melchizedek offered a holy sacrifice an unspotted hofte ❧ ❧ ❧ ❧ ❧ ❧ ❧ ☜ ❧ ❧ ☞.
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What abhominacion is thys, is not this to tred the bloud of Chryst vnder fete when we wyll desyre God to haue this as acceptable as Abels sacryfice was is the bloude of Chryst of no more value than to be compared with Abels oblation what offred Abels then a young lamb yf Abel by the oblacion was made ryghtuous,
What abomination is this, is not this to tread the blood of Christ under feet when we will desire God to have this as acceptable as Abel's sacrifice was is the blood of Christ of no more valve than to be compared with Abel's oblation what offered Abel's then a young lamb if Abel by the oblation was made righteous,
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And after thys manner, shal a vyle and natural shepe, be of more estimacyon, pryce and worthyenes then the moost precious bloude, of our onelie redemer Chryste.
And After this manner, shall a vile and natural sheep, be of more estimation, price and worthyenes then the most precious blood, of our only redeemer Christ.
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For in the other place here before they saye it is a pure oblation and vnspotted and here nowe they praye to God to take it as acceptable as he dyd Abels sacryfyce.
For in the other place Here before they say it is a pure oblation and unspotted and Here now they pray to God to take it as acceptable as he did Abel's sacrifice.
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Wyth what face then O fylthy wormsacke wilt yu purify Christ to the father, I thynke that yf God shuld raine doune aboundaunce of fyre, all shoulde be to litle too punysh and purge this abhominable blasphēy of these wredched Papystes, by whome Chryst is crucifyed in these dayes.
With what face then Oh filthy wormsacke wilt thou purify christ to the father, I think that if God should rain down abundance of fire, all should be to little too Punish and purge this abominable blaspheny of these wredched Papists, by whom Christ is Crucified in these days.
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M. sodry & dyuers wayes and is put to death againe Oh this moost detestable Idolatry of thease wycked Popysh masses, cāne be purged by no kynd of purgacyon.
M. sodry & Diverse ways and is put to death again O this most detestable Idolatry of thease wicked Popish masses, camne be purged by no kind of purgation.
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but by ye eternall fyre of Hell. Oh let hym sape yt may. For sence the worlde was fyrst cerated were there neuer greater blasshemies among all Heathen,
but by you Eternal fire of Hell. O let him sape that may. For sense the world was fyrst cerated were there never greater blasshemies among all Heathen,
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then is in this Canon, For both ī breadth & lēgth they exced Hieroboās Calnes, which though the king had thē ī honor yet put they away all other Idolatrye,
then is in this Canon, For both in breadth & length they exceed Hieroboās Canes, which though the King had them in honour yet put they away all other Idolatry,
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But the Calues, represented an outewarde shewe of Godly seruyce, as do in oure daies Idolaters and the cursed { pro } apystes. It followeth The cannon.
But the Calves, represented an outward show of Godly service, as do in our days Idolaters and the cursed { Pro } apystes. It follows The cannon.
I magyneth that God hath soche an Aulter in heauen, as he sayth masse vpon and so breketh vppon Chris•es office, which is the only true Preest yea, he beareth him selfe so importunely,
I magyneth that God hath such an Alter in heaven, as he say mass upon and so breaketh upon Chris•es office, which is the only true Priest yea, he bears him self so importunely,
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Oute vpon this blyndenes out vppō it, And now he goeth doune to them that be dead and like a hare brayne entreth to the Iugement of God and taketh charge ouer the dead whych thynge the holy goost hath forbidden bi the holye scripture,
Out upon this blindness out upon it, And now he Goes down to them that be dead and like a hare brain entereth to the Judgement of God and Takes charge over the dead which thing the holy ghost hath forbidden by the holy scripture,
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as thoughe he had not geuen heauen frely And because those dulheaded and madbrayned papystes be nothynge mouede at this therfore they often tymes lay furthe the woorkes, merites & desetes of Sayntes,
as though he had not given heaven freely And Because those dullheaded and madbrained Papists be nothing mouede At this Therefore they often times lay forth the works, merits & desetes of Saints,
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The Grayfrers gaue a great some of money, to the pisshop of Rome y• they might put in their Idol saynte Fraunces amōge these that be here nombred, O the ambycious couettyng of honour desirous to manye.
The Greyfriars gave a great Some of money, to the pisshop of Room y• they might put in their Idol faint Frances among these that be Here numbered, Oh the ambycious couettyng of honour desirous to many.
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Of thys the blynde masse moungers toke theyr blodenes to insure them selues, & wallow at thaulter as doo the swyne at the trough ▪ and goo about to desyre a priuate fayth to them selues in theyr hartes,
Of this the blind mass moungers took their blodenes to insure them selves, & wallow At thaulter as do the Swine At the trough ▪ and goo about to desire a private faith to them selves in their hearts,
O holy trynyte and graunt that this sacrifyce &c. Se I pray you how madde thys sacryfyce monger is become He goeth on styll to commēd Chryste to the father.
O holy trinity and grant that this sacrifice etc. See I pray you how mad this sacrifice monger is become He Goes on still to commend Christ to the father.
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and looke naroulye on ii, and sprede it abroade, yf it be possyble through all the woorld, that the shame of that fylthy whore of Babylon, may be all vncouered.
and look naroulye on ii, and spread it abroad, if it be possible through all the world, that the shame of that filthy whore of Babylon, may be all uncovered.
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is wholy and all togyther hydden and kepte backe from vs & hath also been hyddred frome our forefathers, these mannye hondreth yeres and al by ye most detestable abhominacyō of these sacryfyce mongers and christ murtheres whyche thus cruelly murther & crucify Christ.
is wholly and all together hidden and kept back from us & hath also been hyddred from our Forefathers, these many hondreth Years and all by you most detestable abomination of these sacrifice mongers and Christ murtheres which thus cruelly murder & crucify christ.
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and haue authoritye If ye this doo, he shall be your Prynce and Captayne and shal defend you thought al ye deuels in hel were agaynste you yea he shalbe your myghtye Champiō agaynst death it selfe.
and have Authority If you this do, he shall be your Prince and Captain and shall defend you Thought all the Devils in hell were against you yea he shall your mighty Champion against death it self.
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And shal delyuer you from the Pharao, & shal at last bryng you in to y• eternall conntrey whiche hath promysed you The grace of God euer strengthen you in fayth Amen.
And shall deliver you from the Pharaoh, & shall At last bring you in to y• Eternal conntrey which hath promised you The grace of God ever strengthen you in faith Amen.
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