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The Text. Ecclesiastes. 12. verse. 9. And the more wise the Preacher was, the more he taught the people knowledge: and caused them to heare.
The Text. Ecclesiastes. 12. verse. 9. And the more wise the Preacher was, the more he taught the people knowledge: and caused them to hear.
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THis scripture which I haue taken in hand, sheweth the paines of a faithfull Pastor:
THis scripture which I have taken in hand, shows the pains of a faithful Pastor:
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firste it commendeth the calling, as the author to the Hebrews did Aarons Priesthood, by saying that no man taketh that honour to himselfe,
First it commends the calling, as the author to the Hebrews did Aaron's Priesthood, by saying that no man Takes that honour to himself,
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but hee that is called of God as Aaron was: and it sheweth what diligence is required of him that is called, for as Mallachy sayd: but he that is called of God as Aaron was: and it shows what diligence is required of him that is called, for as Malachy said:
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The priests lippes must preserue knowledge: The Priests lips must preserve knowledge:
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so Salomon saide, The more wise the Preacher was, the more hee taught the people knowledge.
so Solomon said, The more wise the Preacher was, the more he taught the people knowledge.
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The preachers mouth is like the gold pot wherin Manna was preserued for posterities:
The Preachers Mouth is like the gold pot wherein Manna was preserved for Posterities:
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we will heare of the goodnesse of this calling, and then knowe what pain is expected from him that hath this dignitie. we will hear of the Goodness of this calling, and then know what pain is expected from him that hath this dignity.
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The holie tongue doth honor Iethroe the priest of Madian with the name of a Prince, The holy tongue does honour Jethro the priest of Midian with the name of a Prince,
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as heere Salomon dooth the name of a Preacher with the person of a King: and God admonishing Ezechiell of his place and charge, saide:
as Here Solomon doth the name of a Preacher with the person of a King: and God admonishing Ezekiel of his place and charge, said:
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Sonne of man I haue made thee a watch man ouer the house of Israell: and to Ieremie he said, Thou standest before mee as my mouth: Son of man I have made thee a watch man over the house of Israel: and to Ieremie he said, Thou Standest before me as my Mouth:
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that none shoulde doubt but that they are Gods Lieftenants vpon earth in spirituall affaires,
that none should doubt but that they Are God's Lieutenants upon earth in spiritual affairs,
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so God aduanceth his ministers aboue the rest, as Pharaoh lifted vp Ioseph aboue all the Egyptians:
so God Advanceth his Ministers above the rest, as Pharaoh lifted up Ioseph above all the egyptians:
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looke what they commaund you in the Lorde, that must you practise in your life as Israel saide vnto Iosua: euen as wee obeyed Moses in all things, look what they command you in the Lord, that must you practise in your life as Israel said unto Iosua: even as we obeyed Moses in all things,
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so will we obey thee, onelie the Lord thy God be with thee as he was with Moses. so will we obey thee, only the Lord thy God be with thee as he was with Moses.
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Therefore saide Salomon The wordes of the wise are like goads and nailes fastened by the masters of assemblies, giuen of one Teacher:
Therefore said Solomon The words of the wise Are like goads and nails fastened by the Masters of assemblies, given of one Teacher:
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Goads to prick you forward to God-ward in the way of goodnes, wherein you are as slowe as the leaden heeled Asse, and the Snaile paced Oxe: Goads to prick you forward to Godward in the Way of Goodness, wherein you Are as slow as the leaden heeled Ass, and the Snail paced Ox:
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Nailes fastened: because the woord of Christ should dwell in you. Nails fastened: Because the word of christ should dwell in you.
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As Iohn did eate the Angels booke, and men are like a rotten poast, wherein nothing tarieth that is not fastened well or driuen vp to the head:
As John did eat the Angels book, and men Are like a rotten post, wherein nothing tarrieth that is not fastened well or driven up to the head:
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by the maisters of assemblies, because the Pastor is the master of the congregation:by the masters of assemblies, Because the Pastor is the master of the congregation:
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Therefore saide the Disciples vnto Christ, Maister, teach vs to praie, &c. Giuen of one teacher, because Christ is the head shepheard,
Therefore said the Disciples unto christ, Master, teach us to pray, etc. Given of one teacher, Because christ is the head shepherd,
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and wee all learne of him what to say, as you learne of vs what you shoulde doe:
and we all Learn of him what to say, as you Learn of us what you should do:
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Christ reasoning with the harebrained Iewes about their gadding into the wildernesse to see Iohn the Baptist, mocketh their follie with, Went you to see a reed shaken with the winde, went you to see a man in silken raiment? or went yee to see a Prophet? and at the last telleth them that he was more then a prophet, by how much hee that saith:
christ reasoning with the harebrained Iewes about their gadding into the Wilderness to see John the Baptist, mocks their folly with, Went you to see a reed shaken with the wind, went you to see a man in silken raiment? or went ye to see a Prophet? and At the last Telleth them that he was more then a Prophet, by how much he that Says:
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Christ is come, excelleth him that said long sithence, Christ will come:
christ is come, excels him that said long since, christ will come:
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so that all this being laide together, Iohn Baptist is better then a man of mean or weak gifts, Iohn Baptist is better then a silken Courtier, Iohn Baptist is better then a Prophet:
so that all this being laid together, John Baptist is better then a man of mean or weak Gifts, John Baptist is better then a silken Courtier, John Baptist is better then a Prophet:
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teacheth that menne should speak as reuerently of the preacher, as the sonne of God did of this Prophet.
Teaches that men should speak as reverently of the preacher, as the son of God did of this Prophet.
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Therefore the spirit graced the seauen Ministers of those seauen Churches in Asia, with the name of Angell. Therefore the Spirit graced the seauen Ministers of those seauen Churches in Asia, with the name of Angel.
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God hath honoured them diuers waies at sundrie times, partely, by woorking myracles by them,
God hath honoured them diverse ways At sundry times, partly, by working Miracles by them,
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as when Peter and Iohn restored his lyms that was a cripple all his life before, to signifie that God was with them, speaking to him by them,
as when Peter and John restored his lyms that was a cripple all his life before, to signify that God was with them, speaking to him by them,
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as he did to Ierichoes walles by seuen trumpets of Rams hornes, partley by perswading men to amendement of life by them,
as he did to Jericho's walls by seuen trumpets of Rams horns, partley by persuading men to amendment of life by them,
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as Agrippa said to Paul, thou almost perswadest me to be a Christian:
as Agrippa said to Paul, thou almost persuadest me to be a Christian:
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But especially by euicting and conuincing the hardest hart by them, as Pharaoh confessed to Moses and Aaron, The Lord your God is holie, but I and my people are wicked: But especially by evicting and convincing the Hardest heart by them, as Pharaoh confessed to Moses and Aaron, The Lord your God is holy, but I and my people Are wicked:
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when Paul spake of his education, he said:
when Paul spoke of his education, he said:
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I was brought vp at the feete of Gamaliel, signifying that men should honour their teachers, as Mary kneeled at Christes feete: I was brought up At the feet of Gamaliel, signifying that men should honour their Teachers, as Marry kneeled At Christ's feet:
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and therefore the king is commaunded to receiue the lawe at the handes of the Priest, as Iehoash the Prince was instructed by Iehoiada the priest:
and Therefore the King is commanded to receive the law At the hands of the Priest, as Jehoash the Prince was instructed by Jehoiada the priest:
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and they that will vnderstande the excellencie of this calling, must knowe that when Abraham the Patriarch is blessed of Melchizedech the priest, the lesser is blessed of the greater.
and they that will understand the excellency of this calling, must know that when Abraham the Patriarch is blessed of Melchizedek the priest, the lesser is blessed of the greater.
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As the place is great, so the pains of the Preacher cannot bee little, as Paul said:
As the place is great, so the pains of the Preacher cannot be little, as Paul said:
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He that desireth the office of a Bishop, desireth a worthy worke: He that Desires the office of a Bishop, Desires a worthy work:
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whether you take it for the place or for the paines, for hee that desireth the place, must deserue it with his paines, because:
whither you take it for the place or for the pains, for he that Desires the place, must deserve it with his pains, Because:
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Cursed is hee that handleth the workes of the Lorde negligentlie. Cursed is he that handleth the works of the Lord negligently.
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I tell you the small care and great ease that a number haue, is a great cause why Gods building goeth forward so slackly.
I tell you the small care and great ease that a number have, is a great cause why God's building Goes forward so slackly.
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Wisedome is not compared onelie to a feast for the pleasure of it, but to that tree of knowledge,
Wisdom is not compared only to a feast for the pleasure of it, but to that tree of knowledge,
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for the profite therof, that men might desire to eate of it euery daie, as the people flocked about Christ to heare the worde.
for the profit thereof, that men might desire to eat of it every day, as the people flocked about christ to hear the word.
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The feare of God is wisedoms ingresse, the knowledge of God is wisedoms progresse, and the glory of God is wisedoms perfection. The Fear of God is wisdoms ingress, the knowledge of God is wisdoms progress, and the glory of God is wisdoms perfection.
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The first point is, as Salomon desired wisedome, so he excelled in wisedome: as Moses did in the Egyptian knowledge.
The First point is, as Solomon desired Wisdom, so he excelled in Wisdom: as Moses did in the Egyptian knowledge.
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This was the meanes of Iosephs aduācement in Pharaos kingdome, and of Daniels preferment in Babylon:
This was the means of Joseph's aduamcement in Pharaohs Kingdom, and of Daniel's preferment in Babylon:
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and you may see howe the spirit of Dauid the father spake in Salomon the sonne:
and you may see how the Spirit of David the father spoke in Solomon the son:
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the father said, I feed Israell with a faithfull heart:
the father said, I feed Israel with a faithful heart:
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the sonne saide, The more wise the preacher was, the more hee taught the people knowledge.
the son said, The more wise the preacher was, the more he taught the people knowledge.
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Salomon was like his ships, that when they had gotten gold at Ophir, they brought it home to him: Solomon was like his ships, that when they had got gold At Ophir, they brought it home to him:
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for hee seeketh for wisedome to serue his people with it.
for he seeks for Wisdom to serve his people with it.
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The Queene of Saba firste heard the reporte of Salomons great wisedome, and after that shee must needes come to trye it:
The Queen of Saba First herd the report of Solomon's great Wisdom, and After that she must needs come to try it:
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so the wisedome of God resembleth the Adamant, by drawing vnto it the furdest hart, as it did the Queen of Saba:
so the Wisdom of God resembles the Adamant, by drawing unto it the furthest heart, as it did the Queen of Saba:
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and the Iron rod brusing the hardest heart, as it did Pharaohs: and the right scepter, by suppressing the proudest king,
and the Iron rod bruising the Hardest heart, as it did Pharaohs: and the right sceptre, by suppressing the proudest King,
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as it did Nabuchadnezzar; if you lacke heauenlie wisedome, you must come to the Preacher, in whose mouth knowledge is preserued,
as it did Nebuchadnezzar; if you lack heavenly Wisdom, you must come to the Preacher, in whose Mouth knowledge is preserved,
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like the manna that was laide vppe in the golden pot, for the spirits of the Prophets being subiect to the Prophets:
like the manna that was laid up in the golden pot, for the spirits of the prophets being Subject to the prophets:
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some haue the vtterance of wisdome, as Paul like a wise master builder laide the foūdation of religion in Corinth, but if a man had as much wisdome as Salomon had, Some have the utterance of Wisdom, as Paul like a wise master builder laid the Foundation of Religion in Corinth, but if a man had as much Wisdom as Solomon had,
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yet so like a bottomles pitte is Gods wisedome, that as hee which cannot number the starres is taught to be contēt with seeing them:
yet so like a bottomless pit is God's Wisdom, that as he which cannot number the Stars is taught to be content with seeing them:
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so what we cannot expresse, we must admire, as Paul said: so what we cannot express, we must admire, as Paul said:
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O the depth of the riches, both of the wisedome and knowledge of God! wee may coniecture that Gods wisdome is exceeding great, in that the wise men came from the East to seeke more wisedome from his sonne. Oh the depth of the riches, both of the Wisdom and knowledge of God! we may conjecture that God's Wisdom is exceeding great, in that the wise men Come from the East to seek more Wisdom from his son.
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And in that they only are accounted right wise, that hearing his word will bee led by it,
And in that they only Are accounted right wise, that hearing his word will be led by it,
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as the wisards followed the starre. For although mē say of themselues, like Laodicea, I am rich and increased in goods,
as the wizards followed the star. For although men say of themselves, like Laodicea, I am rich and increased in goods,
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and haue neede of nothing, yet for so much as she was wretched, poore, and blind therefore Paules counsell is, Bee not wise in your owne conceit. and have need of nothing, yet for so much as she was wretched, poor, and blind Therefore Paul's counsel is, be not wise in your own conceit.
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And the spirit spake not in sport that saide: Beholde I sende vnto you wise men: And the Spirit spoke not in sport that said: Behold I send unto you wise men:
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but mēt that the neglecting of Gods mercie, is the next way to plucke downe his iustice.
but meant that the neglecting of God's mercy, is the next Way to pluck down his Justice.
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As old Ely brake his necke for not nurturing his young sonnes. You are neuer so safe as whē ye serue God. As old Ely brake his neck for not nurturing his young Sons. You Are never so safe as when you serve God.
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Ely forgetting God, brake his necke from falling with a low chaire, as soone as Iesabel by tumbling out of a high window. Ely forgetting God, brake his neck from falling with a low chair, as soon as Jezebel by tumbling out of a high window.
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And they that stand (in their owne conceit) were best to take heede of a fall, and vse the Preachers knowledge like a looking glasse: And they that stand (in their own conceit) were best to take heed of a fallen, and use the Preachers knowledge like a looking glass:
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indeuouring to amend the fault while yee are before the glasse; least going away, ye forget what was amisse.
endeavouring to amend the fault while ye Are before the glass; lest going away, you forget what was amiss.
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And then one sinne will drawe on another, as Lots daughters first made their olde father drunken, and then lay with him.
And then one sin will draw on Another, as Lots daughters First made their old father drunken, and then lay with him.
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Or vse it as salt (for you must haue salt in your selues) as if you were either shaped out of the pillar that was Lots wife:
Or use it as salt (for you must have salt in your selves) as if you were either shaped out of the pillar that was Lots wife:
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or Elizeus had sprinkled some of that salt vpon you which hee cast into the spring of Ierico. or Elisha had sprinkled Some of that salt upon you which he cast into the spring of Jericho.
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Salomon will note vnto vs nowe, what properties are found in a faithfull Pastor. The first is knowledge or wisedom found in Salomon the Preacher: Solomon will note unto us now, what properties Are found in a faithful Pastor. The First is knowledge or Wisdom found in Solomon the Preacher:
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as if hee had read the booke offered to Ezechiel.
as if he had read the book offered to Ezechiel.
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The second is zealous teaching, as if Salomons mouth had beene set a kindling with the coale of zeale that touched Esayes mouth:
The second is zealous teaching, as if Solomon's Mouth had been Set a kindling with the coal of zeal that touched Isaiah Mouth:
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for the more wise the preacher was, the more hee taught the people knowledge. The thirde is holy life, wherein such men participate of the goodnesse of God: for the more wise the preacher was, the more he taught the people knowledge. The Third is holy life, wherein such men participate of the Goodness of God:
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leading men by example of life, as wel as by word of mouth.
leading men by Exampl of life, as well as by word of Mouth.
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And therefore a booke and hande were both presented to Ieremie. And this causeth the people to heare as willingly, as the preacher speaketh diligentlie.
And Therefore a book and hand were both presented to Ieremie. And this Causes the people to hear as willingly, as the preacher speaks diligently.
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As Salomon caused the people to heare: so Christ saith, we must heare and vnderstand: for Salomon taught the people knowledge.
As Solomon caused the people to hear: so christ Says, we must hear and understand: for Solomon taught the people knowledge.
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Hauilah hath not onelie good golde: but it hath also Bdelium, and the Onix stone, and wisedome comprehendeth many good things. Much teaching, and little learning: much speaking, and little hearing:
Hauilah hath not only good gold: but it hath also Bdelium, and the Onix stone, and Wisdom comprehendeth many good things. Much teaching, and little learning: much speaking, and little hearing:
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much preaching and litle practising, maketh men in yeares children in vnderstanding.
much preaching and little practising, makes men in Years children in understanding.
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The wisedome of Salomon hath proceeded immediatelie from God, that graunted him that fauour in Gibeon, and as God gaue it him,
The Wisdom of Solomon hath proceeded immediately from God, that granted him that favour in Gibeon, and as God gave it him,
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so he giueth it to his people: for such as haue freelie receiued must freelie giue.
so he gives it to his people: for such as have freely received must freely give.
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When the Queene of Saba had sounded Salomons wisedome she said:
When the Queen of Saba had sounded Solomon's Wisdom she said:
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Blessed bee the Lorde thy God which loued thee, to set thee on the throne of Israell, Blessed be the Lord thy God which loved thee, to Set thee on the throne of Israel,
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because he loued Israell euer, and made thee King, to doe equitie and righteousnesse. Honouring the giuer, and praising the teacher of wisedome.Because he loved Israel ever, and made thee King, to do equity and righteousness. Honouring the giver, and praising the teacher of Wisdom.
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Dauid ruled the people by the dexteritie of his handes, and Salomon instructed them by the wisedome of his heart. David ruled the people by the dexterity of his hands, and Solomon instructed them by the Wisdom of his heart.
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So the king that careth not for his subiectes, like Salomon, is like Asa that let his people be without a priest, to keepe them in ignorance.
So the King that Careth not for his Subjects, like Solomon, is like Asa that let his people be without a priest, to keep them in ignorance.
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The Magistrate that doth not zealouslie indeuour to minister discipline, is like the vniust Iudge, that would not doe iustice but for shame.
The Magistrate that does not zealously endeavour to minister discipline, is like the unjust Judge, that would not do Justice but for shame.
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The pastor that instructeth not his flocke painfully, is like the abhomination of desolation: for hee sitteth where hee ought not.
The pastor that Instructeth not his flock painfully, is like the abomination of desolation: for he Sitteth where he ought not.
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The father that bringeth not vp his sonne in the feare of God, is like olde Elie: And the mother that nurtureth not her daughter vertuouslie, can claime no kindred of the wife of Abraham:
The father that brings not up his son in the Fear of God, is like old Ely: And the mother that nurtureth not her daughter virtuously, can claim no kindred of the wife of Abraham:
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for they bee Saraes daughters who doe Saraes duties. for they be Saraes daughters who do Saraes duties.
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Paule commended the grandmother and naturall mother of Timothie, for their carefull keeping of him in that faith, which maketh men wise to saluation.
Paul commended the grandmother and natural mother of Timothy, for their careful keeping of him in that faith, which makes men wise to salvation.
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And he thought that Titus was neuer wise enough, vntill he could teach all sortes their dueties. And he Thought that Titus was never wise enough, until he could teach all sorts their duties.
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Because the Church is like a ship, and like a vine, and like a haruest, and like a bodie.
Because the Church is like a ship, and like a vine, and like a harvest, and like a body.
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For sith it is a ship, all shoulde helpe to guide it (like the Marriners that were troubled in the tempest where Ionas was) for their owne safetie.
For sith it is a ship, all should help to guide it (like the Mariners that were troubled in the tempest where Ionas was) for their own safety.
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Seeing it is a vine al should helpe to plant the vine, in hope to drinke the wine: Seeing it is a vine all should help to plant the vine, in hope to drink the wine:
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as Noah dranke of the vine that he planted. And seeing it is an haruest, they that looke to mowe must learne to sowe.
as Noah drank of the vine that he planted. And seeing it is an harvest, they that look to mow must Learn to sow.
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And if it bee a body, let euerie member doe his duetie. And if it be a body, let every member do his duty.
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When Elie was olde, and sate in his chaire with his sight dimme, his handes shaking, his legges feeble, his back weake,
When Elijah was old, and sat in his chair with his sighed dim, his hands shaking, his legs feeble, his back weak,
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and his heart trembling, hee was so vnwildie that with feare he fell from his chaire, and brake his necke.
and his heart trembling, he was so unwieldy that with Fear he fell from his chair, and brake his neck.
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Serue God then while you are yong, that he may saue you, whē you sit in a chaire for verie age like olde Elie. The impotent must bee borne withal,
Serve God then while you Are young, that he may save you, when you fit in a chair for very age like old Elijah The impotent must be born withal,
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for they shewe that we may haue our limmes, but not the vse of them, as a man may haue fire in a flint stone, and yet feele no heate.
for they show that we may have our limbs, but not the use of them, as a man may have fire in a flint stone, and yet feel no heat.
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Therefore said Christ, that Lazarus laye at the rich mans gate.
Therefore said christ, that Lazarus say At the rich men gate.
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An image is so called, partelie because it is the likenesse of the thing it doeth represent: an image is so called, partly Because it is the likeness of the thing it doth represent:
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but speciallie because it is the imagination of man, whose thoughts beeing onelie euill, hee imagined that hee coulde make his maker.
but specially Because it is the imagination of man, whose thoughts being only evil, he imagined that he could make his maker.
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As Iereboam saide, The calues that he erected in Dan and Bethel were the gods that brought Israel from Egypt:
As Jeroboam said, The calves that he erected in Dan and Bethel were the God's that brought Israel from Egypt:
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So the meaning of the Preacher is, that hee which hath the chiefe place in the Church, So the meaning of the Preacher is, that he which hath the chief place in the Church,
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and yet is like Dagon in the Temple: hauing a mouth that is shut vp like Iericoes gates:
and yet is like Dagon in the Temple: having a Mouth that is shut up like Jericho gates:
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A tongue, and yet possessed with a dumme diuell, hauing eares & heareth not his duetie,
A tongue, and yet possessed with a dumb Devil, having ears & hears not his duty,
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and eyes but leadeth not the blind.
and eyes but leads not the blind.
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He whose wisedome is pregnant, whose learning is competent, and whose bodie is healthful, & yet is in al points helples in his calling, that is an Idoll.
He whose Wisdom is pregnant, whose learning is competent, and whose body is healthful, & yet is in all points helpless in his calling, that is an Idol.
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The purest water with stil standing soone stinketh, and is noysome, like those waters of Ierico.
The Purest water with still standing soon stinketh, and is noisome, like those waters of Jericho.
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Coine horded vp, is subiect to cankering. And one talent must be vsed: for thy Lord looketh for his owne with aduantage. Coin horded up, is Subject to cankering. And one talon must be used: for thy Lord looks for his own with advantage.
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He that said, Thou shalt eate the labour of thy owne hands, ment that men should earne breade before they eate bread.
He that said, Thou shalt eat the labour of thy own hands, meant that men should earn bread before they eat bred.
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As Paul saide, He that will not worke let him not eate.
As Paul said, He that will not work let him not eat.
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For such as eate that which they earne not, doe refuse the burden of the sonnes of Adam. And transgresse that lawe:
For such as eat that which they earn not, doe refuse the burden of the Sons of Adam. And transgress that law:
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eate your owne breade. But Salomon is like the honey Bee, giuing vs the sweete that we neuer sweat for. eat your own bread. But Solomon is like the honey be, giving us the sweet that we never sweat for.
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Salomon had not all his wisedome at once, but the more wise hee was the more hee taught the people knowledge.
Solomon had not all his Wisdom At once, but the more wise he was the more he taught the people knowledge.
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Hee attended on Gods leisure for wisedome, like Moses for the lawe. He attended on God's leisure for Wisdom, like Moses for the law.
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And the people tyed them selues to the preaching time, as the Cripples at Bethesda to the Angels mouing of the water.
And the people tied them selves to the preaching time, as the Cripples At Bethesda to the Angels moving of the water.
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All cannot say like Esay, The Lorde hath giuen mee a tongue of the learned: but all must saie like Esay, For Sions sake I wil not hold my peace. All cannot say like Isaiah, The Lord hath given me a tongue of the learned: but all must say like Isaiah, For Zions sake I will not hold my peace.
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They that cannot doe what they would, must will what they can. As Peter saide: Golde and siluer haue I none, but such as I haue I giue thee.
They that cannot do what they would, must will what they can. As Peter said: Gold and silver have I none, but such as I have I give thee.
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Iob said, that hee gaue of his bread to the hungrie: and Salomon imparted his wisedome to the ignoraunt. Job said, that he gave of his bred to the hungry: and Solomon imparted his Wisdom to the ignorant.
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As birds recorde not alwaies, but sometimes they sing out: as after buds commeth fruite: So preachers deuise how to make you heauenly wise:
As Birds record not always, but sometime they sing out: as After buds comes fruit: So Preachers devise how to make you heavenly wise:
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and bud like Aarons rod, to giue vnto you the neuer dying fruite.
and bud like Aaron's rod, to give unto you the never dying fruit.
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My father worketh hitherto, & I worke (said Christ) So no time is left for idlenes,My father works hitherto, & I work (said christ) So no time is left for idleness,
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nor any occasion slipt ouer, wherein or wherby we may benefite our brethren by interpreting the Scriptures,
nor any occasion slipped over, wherein or whereby we may benefit our brothers by interpreting the Scriptures,
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as Christ did to the Disciples in the way to Emaus:
as christ did to the Disciples in the Way to Emaus:
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that they may be able so bring out of their treasure things both new and old. that they may be able so bring out of their treasure things both new and old.
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There bee short tales, and our life is likened to one of them:
There be short tales, and our life is likened to one of them:
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to admonish vs that seing our daies weare out of date, as a shorte tale that is tolde draweth quickly to conclusion,
to admonish us that sing our days wear out of date, as a short tale that is told draws quickly to conclusion,
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therefore all our life is little enough to doe good in, and we should stil be helping them that doe most neede, and chieflie desire our aide.
Therefore all our life is little enough to do good in, and we should still be helping them that do most need, and chiefly desire our aid.
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Whether it bee in temporall matters, or in spirituall affaires, Nehemiah saide at the feast of Taberna•les:
Whither it be in temporal matters, or in spiritual affairs, Nehemiah said At the feast of Taberna•les:
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Eate of the fat, and drinke of the sweete, and sende parte to such as haue none. Eat of the fat, and drink of the sweet, and send part to such as have none.
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And Christ opened the Scrip•ures to them that talked of the scrip•ures:
And christ opened the Scrip•ures to them that talked of the scrip•ures:
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seeing the Preacher taught the people knowledge, howe say the Papistes, that ignoraunce is the mother of deuotion? The doctrine of Salomon the preacher was it from heauen or of men? if it bee from heauen, vpon paine of damnation they must beleeue it:
seeing the Preacher taught the people knowledge, how say the Papists, that ignorance is the mother of devotion? The Doctrine of Solomon the preacher was it from heaven or of men? if it be from heaven, upon pain of damnation they must believe it:
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if of men, for shame let it not bee vnconfuted. Christ was of Salomons minde, for hee said:
if of men, for shame let it not be unconfuted. christ was of Solomon's mind, for he said:
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This is eternall life, to knowe thee the true God and Iesus Christ whome thou hast sent: This is Eternal life, to know thee the true God and Iesus christ whom thou hast sent:
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but by the Popes principle they that will be saued, must be ignorant. Paul condemned that deuotion that was not begotten of knowledge:
but by the Popes principle they that will be saved, must be ignorant. Paul condemned that devotion that was not begotten of knowledge:
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the papistes commend deuotion, and condemne knowledge, as though euerie one should not loue him that doth beget, as well as him that is begotten.
the Papists commend devotion, and condemn knowledge, as though every one should not love him that does beget, as well as him that is begotten.
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You erre because you knowe not the scriptures (saide Christ) nay saieth the Pope, the Church cannot erre.You err Because you know not the Scriptures (said christ) nay Saith the Pope, the Church cannot err.
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Such as are blinde, and woulde faine see, thinke themselues still out of the way: but they that are wilfully blind, think like Papistes that they cannot steppe awrie.
Such as Are blind, and would feign see, think themselves still out of the Way: but they that Are wilfully blind, think like Papists that they cannot step awry.
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They that kept knowledge vnder locke and key, claime kindred of the Papistes: for they neither open to other nor enter themselues.
They that kept knowledge under lock and key, claim kindred of the Papists: for they neither open to other nor enter themselves.
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When talents were deliuered, the owner said, Occupie till I come:
When Talents were Delivered, the owner said, Occupy till I come:
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softe and faire saith the Papist, for we may do works of supererogation, and so you may soone haue your owne with aduauntage:
soft and fair Says the Papist, for we may do works of supererogation, and so you may soon have your own with advantage:
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as though none of them were vnprofitable seruantes, but could performe their duties and more too. as though none of them were unprofitable Servants, but could perform their duties and more too.
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You ••e howe truly the Pope is called An••christ, for opposing himselfe against •hrist: Christ saide, Goe and teach all •ations:
You ••e how truly the Pope is called An••christ, for opposing himself against •hrist: christ said, Go and teach all •ations:
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The Pope saith, stay & hold •our peace. Therefore Esay thwar••th him with, For Sions sake I wil not •old my peace.
The Pope Says, stay & hold •our peace. Therefore Isaiah thwar••th him with, For Zions sake I will not •old my peace.
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Preachers loue Sion for Sions sake, •hey loue the Church, because it is •he Church of God.
Preachers love Sion for Zions sake, •hey love the Church, Because it is •he Church of God.
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They studie to •nstruct you, and therefore are called •tewards to giue that to you which is •iuen to them: They study to •nstruct you, and Therefore Are called •tewards to give that to you which is •iuen to them:
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of whome it must bee •ulfilled that was saide to our Sauiour Christ: Thou teachest the way of God •ruly.
of whom it must be •ulfilled that was said to our Saviour christ: Thou Teachest the Way of God •ruly.
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And the people must profit by his paines, as the Corinthians did by Pauls preaching, who thanked God •hat they were made rich in all learning and knowledge.
And the people must profit by his pains, as the Corinthians did by Paul's preaching, who thanked God •hat they were made rich in all learning and knowledge.
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As all riuers runne into the Sea that it may sende them backe to benefite a common wealth: As all Rivers run into the Sea that it may send them back to benefit a Common wealth:
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so God hath heaped manie blessings vpō one man, that he might help other yt hath them not.
so God hath heaped many blessings upon one man, that he might help other that hath them not.
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Therfore Salomon caused the people to heare that the Pastor and the people might consent together in the word;
Therefore Solomon caused the people to hear that the Pastor and the people might consent together in the word;
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as Salomon and Hiram agreed in the Temples worke: hee must teach like the Apostles, and they must heare like Mary. as Solomon and Hiram agreed in the Temples work: he must teach like the Apostles, and they must hear like Marry.
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The teacher applying him to the capacitie of the hearer, and the hearers harkening attentiuely to his doctrine:
The teacher applying him to the capacity of the hearer, and the hearers Harkening attentively to his Doctrine:
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as the Cherubins that couered the mercie seate looked one towarde another. as the Cherubim that covered the mercy seat looked one toward Another.
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God mooued attention before he spake to Israell, and Dauid (by Gods example) conditioneth with them, That if they will come and heare him, hee will teach them the feare of the Lord, which proueth not that if the flocke hold backe from hearing them, the preacher may with drawe his speaking.
God moved attention before he spoke to Israel, and David (by God's Exampl) conditioneth with them, That if they will come and hear him, he will teach them the Fear of the Lord, which Proves not that if the flock hold back from hearing them, the preacher may with draw his speaking.
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If Sion woulde not heare for her owne good, yet Esay must open his mouth for the churches sake:
If Sion would not hear for her own good, yet Isaiah must open his Mouth for the Churches sake:
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and Ezechiell must speake in the name of the Lorde, that they may knowe that there hath beene a Prophet among them:
and Ezekiel must speak in the name of the Lord, that they may know that there hath been a Prophet among them:
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for his sure discharge, and their certaine confusion.
for his sure discharge, and their certain confusion.
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The Israelites alwaies camped where the Arke was, and if Christians would attende vpon the Church, that woulde bee verified of the Preachers paines in them, that was spoken of the twelue stones that Ioshua erected in Iordan:
The Israelites always camped where the Ark was, and if Christians would attend upon the Church, that would be verified of the Preachers pains in them, that was spoken of the twelue stones that Ioshua erected in Iordan:
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There they haue remained vntill this daie. There they have remained until this day.
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But this maketh a great many to spend their time as idly as the prodigall son consumed his money vainly.
But this makes a great many to spend their time as idly as the prodigal son consumed his money vainly.
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That sinne hath so many & so mightie patrones to sooth it vp: as the high priestes harted the Souldiers with we will saue you harmelesse. That sin hath so many & so mighty patroness to sooth it up: as the high Priests hearted thee Soldiers with we will save you harmless.
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Therefore men are seldome or neuer touched in conscience with the Preachers paines, as the Disciples were in spirite with Christes spirite: Therefore men Are seldom or never touched in conscience with the Preachers pains, as the Disciples were in Spirit with Christ's Spirit:
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but sit in the Church as though they neither knewe where they were, nor what to doe as Israel in captiuity said, How shall wee sing the Lordes song in a strange land?
but fit in the Church as though they neither knew where they were, nor what to do as Israel in captivity said, How shall we sing the lords song in a strange land?
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But take heed, for your conscience is like your eye:
But take heed, for your conscience is like your eye:
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for as the least hurt offendeth the tender eye, so your conscience will accuse you both of euery idle houre,
for as the least hurt offends the tender eye, so your conscience will accuse you both of every idle hour,
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and of euery minute that you haue misspent.
and of every minute that you have misspent.
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And men sleepe most, when they should wake most, like those fond Virgins who thought their oyle would neuer bee spent, and as the prodigall sonne thought his purse bottomles:
And men sleep most, when they should wake most, like those found Virgins who Thought their oil would never be spent, and as the prodigal son Thought his purse bottomless:
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but you see it is wisdome to haue oyle of our owne, for The iust man must liue by his owne faith.
but you see it is Wisdom to have oil of our own, for The just man must live by his own faith.
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Though the Preachers haue the booke in their handes, yet they holde the lawe in their mouth. Though the Preachers have the book in their hands, yet they hold the law in their Mouth.
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Therefore saide God to Ezechiel, Open thy mouth and eate that I giue thee. And to Iosuah: Let not this booke of the lawe depart out of thy mouth.
Therefore said God to Ezechiel, Open thy Mouth and eat that I give thee. And to Joshua: Let not this book of the law depart out of thy Mouth.
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So you must heare with your eares, and hearken with your heart, because the Iewes went but to see Iohn Baptist, they caried eies chiefely: So you must hear with your ears, and harken with your heart, Because the Iewes went but to see John Baptist, they carried eyes chiefly:
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but such as come to heare a Preacher, bring eares specially. Euerie gift was giuen to edifie, as eyes to see with, eares to heare with:
but such as come to hear a Preacher, bring ears specially. Every gift was given to edify, as eyes to see with, ears to hear with:
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and they must bee imployed in their seuerall seruice.
and they must be employed in their several service.
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Therefore saide Iohn that hee wrote that which our eies haue seene, our eares haue heard,
Therefore said John that he wrote that which our eyes have seen, our ears have herd,
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and our handes haue handled of the booke of life.
and our hands have handled of the book of life.
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Hee that of all the trees in the gardē kept but one vntouched, of all the seuen daies requireth but one to bee sanctified to himselfe: He that of all the trees in the garden kept but one untouched, of all the seuen days requires but one to be sanctified to himself:
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and if wee cannot affoorde him that we wronge him much. As the meane is directed to the ende: and if we cannot afford him that we wrong him much. As the mean is directed to the end:
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so God sanctified the seuenth daie vnto vs, that wee might still keepe it holie vnto him.
so God sanctified the Seventh day unto us, that we might still keep it holy unto him.
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And therefore we assemble our selues to the house of God to heare the worde of God:
And Therefore we assemble our selves to the house of God to hear the word of God:
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as the people said one to an other concerning Ezechiels preaching:
as the people said one to an other Concerning Ezechiels preaching:
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Come I pray you, let vs goe to the house of the Lord, and heare what is the worde that commeth from the Lorde. Come I pray you, let us go to the house of the Lord, and hear what is the word that comes from the Lord.
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When God commaunded that bels should bee hanged on Aarons garment hee gaue this reason for it;
When God commanded that Bells should be hanged on Aaron's garment he gave this reason for it;
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That when Aaron goeth into the holie place before the Lorde, his sound may bee hearde. That when Aaron Goes into the holy place before the Lord, his found may be heard.
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So that if Preachers must sound like Aarons bels in their office of teaching, that they may bee hearde,
So that if Preachers must found like Aaron's Bells in their office of teaching, that they may be heard,
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then people must harken like Israell to his sounde, that they may bee fruitfull like the pomegranats on Aarons garment.
then people must harken like Israel to his sound, that they may be fruitful like the pomegranates on Aaron's garment.
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GOD woulde haue a course of speakers, and a course of hearers: a course of teachers, and a course of learners:
GOD would have a course of Speakers, and a course of hearers: a course of Teachers, and a course of learners:
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a course of Preachers, and a course of practisers:
a course of Preachers, and a course of practisers:
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when the Psalmist said that Ierusalem was builded like a Citie at vnitie in it selfe; hee prooued it with: when the Psalmist said that Ierusalem was built like a city At unity in it self; he proved it with:
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For thither the tribes goe vp, euen the tribes of the Lorde to testifie to Israell to giue thankes to the name of the Lorde. For thither the tribes go up, even the tribes of the Lord to testify to Israel to give thanks to the name of the Lord.
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So that Ierusalem is neuer builded like a citie at vnitie in it selfe, vntill the seruants of God assemble themselues willinglie to serue the Lorde.
So that Ierusalem is never built like a City At unity in it self, until the Servants of God assemble themselves willingly to serve the Lord.
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Therefore come diligently and spende your time fruitfullie in the house of the Lorde, least ye depart from the word like Iudas from the Sacrament, as though you had tasted the sauour of death.
Therefore come diligently and spend your time fruitfully in the house of the Lord, lest you depart from the word like Iudas from the Sacrament, as though you had tasted the savour of death.
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Sitte not in the house of God like Ioseph in the Iaile: thinking euerie minute a moneth vntill you bee gone, you must forget your own people, Sit not in the house of God like Ioseph in the Jail: thinking every minute a Monn until you be gone, you must forget your own people,
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and your fathers house, and incline your eare to consider what God saith before hee will haue pleasure in your beautie.
and your Father's house, and incline your ear to Consider what God Says before he will have pleasure in your beauty.
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Some trees are fruitlesse of themselues, and keepe the ground so too, and such are dumme ministers, who haue no heauenlie wisedome themselues, some trees Are fruitless of themselves, and keep the ground so too, and such Are dumb Ministers, who have no heavenly Wisdom themselves,
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and much lesse can teach the people knowledge: and therefore are cursed like the Figge tree.
and much less can teach the people knowledge: and Therefore Are cursed like the Fig tree.
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Some grounde is barren by nature, and maketh the trees fruitelesse that growe therein, and such are the hard hearted people;
some ground is barren by nature, and makes the trees fruitless that grow therein, and such Are the hard hearted people;
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in whome the immortall seede can take no deepe roote:
in whom the immortal seed can take no deep root:
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and these are hopelesse, like that stonie ground in the Gospel, who haue only the name, but not the nature of the true Church;
and these Are hopeless, like that stony ground in the Gospel, who have only the name, but not the nature of the true Church;
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as the Sardians were saide to liue when they were deade indeede. Zechariah 11. vers. 17. O idle shepheard that leaueth the flocke:
as the Sardians were said to live when they were dead indeed. Zechariah 11. vers. 17. O idle shepherd that Leaveth the flock:
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the sword shall be vpon his arme, and vpon his right ye. His arme shall be cleane dried vp, and his right eye shall bee vtterly darkned. FINIS.
the sword shall be upon his arm, and upon his right you. His arm shall be clean dried up, and his right eye shall be utterly darkened. FINIS.
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