Onely in this verse he may seeme to put the case, and considering the goodnesse of God sundry times to him-warde experienced, he solemnely protesteth vpon the supposall, fal out what may,
Only in this verse he may seem to put the case, and considering the Goodness of God sundry times to himward experienced, he solemnly protesteth upon the supposal, fall out what may,
and though he walke and often conuerse in the vallie of the shade of death, that is, in the middes of most gloomie and horrible daungers, hee would not feare,
and though he walk and often converse in the valley of the shade of death, that is, in the mids of most gloomy and horrible dangers, he would not Fear,
cc cs pns31 vvb cc av vvi p-acp dt n1 pp-f dt n1 pp-f n1, cst vbz, p-acp dt n2-jn pp-f ds j cc j n2, pns31 vmd xx vvi,
And this is true wisedome indeede, in fay•e weather to prouide for a tempest, in health to thinke of sicknesse, in prosperitye, peace and quietnesse, to forecast the worst,
And this is true Wisdom indeed, in fay•e weather to provide for a tempest, in health to think of sickness, in Prosperity, peace and quietness, to forecast the worst,
cc d vbz j n1 av, p-acp j n1 pc-acp vvi p-acp dt n1, p-acp n1 pc-acp vvi pp-f n1, p-acp n1, n1 cc n1, pc-acp vvi dt js,
and therefore vnable to resist daunger, wherevnto notwithstanding Dauid resembling him selfe, voucheth boldly he will not fear, the Lord being with him.
and Therefore unable to resist danger, whereunto notwithstanding David resembling him self, voucheth boldly he will not Fear, the Lord being with him.
cc av j-u pc-acp vvi n1, c-crq p-acp np1 vvg pno31 n1, vvz av-j pns31 vmb xx vvi, dt n1 vbg p-acp pno31.
In the whole I obserue, and shall most beate vpon these three thinges. First, the gate and conuersation, the walk of the godlye vppon Dauids supposall.
In the Whole I observe, and shall most beat upon these three things. First, the gate and Conversation, the walk of the godly upon David supposal.
p-acp dt j-jn pns11 vvb, cc vmb av-js vvi p-acp d crd n2. ord, dt n1 cc n1, dt n1 pp-f dt j p-acp npg1 n1.
Though I walke. Then, his comfort he conceiueth in all his waies, I will not feare. And thirdly the grounde of his confidence to bee in the presence of God, For thou art with me.
Though I walk. Then, his Comfort he conceiveth in all his ways, I will not Fear. And Thirdly the ground of his confidence to be in the presence of God, For thou art with me.
cs pns11 vvb. av, po31 n1 pns31 vvz p-acp d po31 n2, pns11 vmb xx vvi. cc ord dt n1 pp-f po31 n1 pc-acp vbi p-acp dt n1 pp-f np1, c-acp pns21 vb2r p-acp pno11.
and in the campe dispitefully reproched of his eldest brethren, afterward Saul enuieth, Shimy raileth, Absalon rebelleth, Achitophell conspireth, &c. These were vallies of vehement distresses, briefelye these with diuers others as you may reade, collected and quoted, & I pray you doe in a Sermon of thanks giuing at ye apprehension of traitours, to wit, Ballard and Babington, and their complices.
and in the camp despitefully reproached of his eldest brothers, afterwards Saul Envieth, Shimy rails, Absalom rebelleth, Achitophel conspireth, etc. These were valleys of vehement Distresses, briefly these with diverse Others as you may read, collected and quoted, & I pray you do in a Sermon of thanks giving At you apprehension of Traitors, to wit, Ballard and Babington, and their accomplices.
cc p-acp dt n1 av-j vvd pp-f po31 js-jn n2, av np1 vvz, n1 vvz, np1 vvz, np1 vvz, av np1 vbdr n2 pp-f j n2, av-j d p-acp j n2-jn c-acp pn22 vmb vvi, vvn cc vvn, cc pns11 vvb pn22 vdb p-acp dt n1 pp-f n2 vvg p-acp pn22 n1 pp-f n2, pc-acp vvi, np1 cc np1, cc po32 n2.
Peter in the gospell by our Sauiour in consideration of infirmity thorough feare denying his maister, is willed after his conuersion by that fauorable aspect of our sauiour, to confirme his brethren,
Peter in the gospel by our Saviour in consideration of infirmity through Fear denying his master, is willed After his conversion by that favourable aspect of our Saviour, to confirm his brothers,
and therfore professeth, that, for the time to come, he would be no Marigold-seruaunt of God, to open with the Sun and shut with the dewe, to serue him in calmer times only,
and Therefore Professes, that, for the time to come, he would be no Marigold-seruaunt of God, to open with the Sun and shut with the dew, to serve him in calmer times only,
or cloude that appeareth, who are like the Mulberie tree, that neuer shuteth foorth, or sheweth it selfe till all hard weather be past, who like standers by and lookers on, Neuters,
or cloud that appears, who Are like the Mulberry tree, that never shuteth forth, or shows it self till all hard weather be past, who like standers by and lookers on, Neuters,
cc n1 cst vvz, r-crq vbr av-j dt n1 n1, cst av-x vvz av, cc vvz pn31 n1 p-acp d j n1 vbb j, r-crq j n2 p-acp cc n2 a-acp, n2,
and internimisters, who like Metuis Suffetius dare not venture vpon, nor enter into, nor indeuour any good action of greatest duetie to God, Prince or Countrie, till all be sure in one side, are vtterly reprooued by this ensample.
and internimisters, who like Metuis Suffetius Dare not venture upon, nor enter into, nor endeavour any good actium of greatest duty to God, Prince or Country, till all be sure in one side, Are utterly reproved by this ensample.
cc n2, r-crq av-j np1 np1 vvb xx vvi p-acp, ccx vvi p-acp, ccx vvi d j n1 pp-f js n1 p-acp np1, n1 cc n1, c-acp d vbb j p-acp crd n1, vbr av-j vvn p-acp d n1.
If the cause bee Gods, if the quarrell bee necessary, if thy calling suteable, if it bee a crosse that God layeth vpon thee in a matter of faith and trueth,
If the cause be God's, if the quarrel be necessary, if thy calling suitable, if it be a cross that God Layeth upon thee in a matter of faith and truth,
Peter, of whom before, hearing that the sheepeheard should be smitten, and the shepe scattered into sundry vallies of imminent daunger, notwithstanding bosteth himselfe that he forsooth, hee would not forsake his maister,
Peter, of whom before, hearing that the shepherd should be smitten, and the sheep scattered into sundry valleys of imminent danger, notwithstanding boasteth himself that he forsooth, he would not forsake his master,
In the boke of Genesis this was Iacobs comfort continually in all his viages, whether frō Canaan into Mesopotamia, or from Mesopotamia into Canaan, to and fro still, Loe, the Lord was with him.
In the book of Genesis this was Iacobs Comfort continually in all his voyages, whither from Canaan into Mesopotamia, or from Mesopotamia into Canaan, to and from still, Lo, the Lord was with him.
p-acp dt n1 pp-f n1 d vbds npg1 vvb av-j p-acp d po31 n2, cs p-acp np1 p-acp np1, cc p-acp np1 p-acp np1, p-acp cc av av, uh, dt n1 vbds p-acp pno31.
And good cause, and why should Iacob, or Iosua in the first of Iosua, or Gedeon in the sixt of Iudges, or Moses before these, the 4. of Exodus, or any of vs all after them feare,
And good cause, and why should Iacob, or Iosua in the First of Iosua, or Gideon in the sixt of Judges, or Moses before these, the 4. of Exodus, or any of us all After them Fear,
cc j n1, cc q-crq vmd np1, cc np1 p-acp dt ord pp-f np1, cc np1 p-acp dt ord pp-f n2, cc np1 p-acp d, dt crd pp-f fw-la, cc d pp-f pno12 d p-acp pno32 vvi,
if God be with vs, as he wil be, With his to the end of the world? If God be wt vs who can be against vs, effectually against vs to our finall destruction?
if God be with us, as he will be, With his to the end of the world? If God be with us who can be against us, effectually against us to our final destruction?
as Enoc did, and with whom God walketh by his speciall grace (for there is a speciall respecte betwixte the grace of God and a gratious life) what is there,
as Enoch did, and with whom God walks by his special grace (for there is a special respect betwixt the grace of God and a gracious life) what is there,
Naked I came into the world, at another time, The Lord gaue and the Lord hath taken away, at another to his Wife, ô folish woman: & to his friendes, ô ye Physicions of no valu.
Naked I Come into the world, At Another time, The Lord gave and the Lord hath taken away, At Another to his Wife, o foolish woman: & to his Friends, o you Physicians of no valu.
and that it was not with God, as it may bee with mā, who standing on the shore, may se a far-of theyr deerest freendes and fellowe parteners plunged in daunger,
and that it was not with God, as it may be with man, who standing on the shore, may see a far-of their dearest Friends and fellow partners plunged in danger,
when he brought all Israell out of bondage, and left not an hoof behind, here the presence of God is printed as it were in Royall paper and in Capital letters.
when he brought all Israel out of bondage, and left not an hoof behind, Here the presence of God is printed as it were in Royal paper and in Capital letters.
c-crq pns31 vvd d np1 av pp-f n1, cc vvd xx dt n1 a-acp, av dt n1 pp-f np1 vbz vvn c-acp pn31 vbdr p-acp j n1 cc p-acp j n2.
Againe, when Abrahams wordes, Deus prouidebit, when, I say, Gods prouidence is seene priuately, and felt priuately of some one, the foorm and paper are lesse,
Again, when Abrahams words, Deus prouidebit, when, I say, God's providence is seen privately, and felt privately of Some one, the Form and paper Are less,
av, c-crq npg1 n2, fw-la fw-la, c-crq, pns11 vvb, ng1 n1 vbz vvn av-j, cc vvd av-j pp-f d crd, dt n1 cc n1 vbr av-dc,
Farder, when he came to the campe, and heard the vncircūcised Giāt braue the hoast of the liuing God, straight way in a monomachie, that is to say, one to one, himselfe alone with the Giant alone entred the cōbat,
Farder, when he Come to the camp, and herd the uncircumcised Giant brave the host of the living God, straight Way in a monomachy, that is to say, one to one, himself alone with the Giant alone entered the combat,
Now yet if Dauid for euer after should haue leade onely a priuate life, the case had beene lesse to see to then it was afterwards vpon great euents ensuing.
Now yet if David for ever After should have lead only a private life, the case had been less to see to then it was afterwards upon great events ensuing.
av av cs np1 p-acp av c-acp vmd vhi n1 av-j dt j n1, dt n1 vhd vbn av-dc pc-acp vvi p-acp av pn31 vbds av p-acp j n2 vvg.
Looke to it ye rulers, but you are not the cheefe rulers, if skilleth not, you are rulers, lesse or more authoritie in rulers, dooth not alter the nature of ruling in your degrees.
Look to it the Rulers, but you Are not the chief Rulers, if skilleth not, you Are Rulers, less or more Authority in Rulers, doth not altar the nature of ruling in your Degrees.
vvi p-acp pn31 dt n2, cc-acp pn22 vbr xx dt j-jn n2, cs vvz xx, pn22 vbr n2, av-dc cc dc n1 p-acp n2, vdz xx vvi dt n1 pp-f vvg p-acp po22 n2.
But God being both with the spring, and with the riuers, see, how is the lād refreshed as in Dauids time and in Salomons time? And to these happy endes was God with Dauid, as with a shepe of his own pastures and with the worke-manship of his owne framing, to most soueraigne purposes, as you haue heard.
But God being both with the spring, and with the Rivers, see, how is the land refreshed as in David time and in Solomon's time? And to these happy ends was God with David, as with a sheep of his own pastures and with the workmanship of his own framing, to most sovereign Purposes, as you have herd.
p-acp np1 vbg av-d p-acp dt n1, cc p-acp dt n2, vvb, q-crq vbz dt n1 vvn a-acp p-acp npg1 n1 cc p-acp np1 n1? cc p-acp d j n2 vbds np1 p-acp np1, a-acp p-acp dt n1 pp-f po31 d n2 cc p-acp dt j pp-f po31 d vvg, p-acp ds j-jn n2, c-acp pn22 vhb vvn.
AND now to looke homeward a little reflexiuely somewhat considering our own estate, euen by this glasse of Dauids example, you remember, I am sure, who she is that said, Tanquā Ouis, that she was a shepe,
AND now to look homeward a little reflexiuely somewhat considering our own estate, even by this glass of David Exampl, you Remember, I am sure, who she is that said, Tanquā Ouis, that she was a sheep,
cc av pc-acp vvi av dt j j av vvg po12 d n1, av p-acp d n1 pp-f npg1 n1, pn22 vvb, pns11 vbm j, r-crq pns31 vbz d vvn, fw-la fw-la, cst pns31 vbds dt n1,
Who hath not hard of that morneful voice, that She had no freend, & yet comfortable in this, But God alone: for how is he frindles, that hath god for his frind? his word is a good, & a true word. Win-God, and win al.
Who hath not hard of that morneful voice, that She had no friend, & yet comfortable in this, But God alone: for how is he frindles, that hath god for his friend? his word is a good, & a true word. Win-God, and win all
r-crq vhz xx av-j pp-f cst j n1, cst pns31 vhd dx n1, cc av j p-acp d, p-acp np1 av-j: p-acp q-crq vbz pns31 vvz, cst vhz n1 p-acp po31 n1? po31 n1 vbz dt j, cc dt j n1. np1, cc vvi d
if vilanous bouldnes should cause such neede, and after some long seasoning of so precious a woode for an excellent building, the happy 17. day of Nouember, 1558. commeth,
if villaInous bouldnes should cause such need, and After Some long seasoning of so precious a wood for an excellent building, the happy 17. day of November, 1558. comes,
cs j n1 vmd vvi d n1, cc p-acp d j vvg pp-f av j dt n1 p-acp dt j n1, dt j crd n1 pp-f np1, crd vvz,
Yet because this world is not the land of entire blessednes, euerlastingly to endure, sundry vncleane beasts haue entered, with ful entendment to staine the greene and fertle pastures wherein God hath placed her,
Yet Because this world is not the land of entire blessedness, everlastingly to endure, sundry unclean beasts have entered, with full entendment to stain the green and fertile pastures wherein God hath placed her,
av p-acp d n1 vbz xx dt n1 pp-f j n1, av-j pc-acp vvi, j j n2 vhb vvn, p-acp j n1 pc-acp vvi dt j-jn cc j n2 c-crq np1 vhz vvn pno31,
so (good countrimen) the cheefe seruauntes of God in the honorable seruice of the realme and her Maiesty by that prudency which God hath lent them, haue a long time since, looking for such extremities,
so (good countrymen) the chief Servants of God in the honourable service of the realm and her Majesty by that prudency which God hath lent them, have a long time since, looking for such extremities,
av (j n2) dt j-jn n2 pp-f np1 p-acp dt j n1 pp-f dt n1 cc po31 n1 p-acp d n1 r-crq np1 vhz vvn pno32, vhb dt j n1 a-acp, vvg p-acp d n2,
and brinish natures ascendinge and leaguinge themselues together to haue ouerwhelmed vs all, but the ground and subiect of theyr practises and complots failing them,
and brinish nature's ascending and leaguinge themselves together to have overwhelmed us all, but the ground and Subject of their practises and complots failing them,
cc j n2 vvg cc vvg px32 av pc-acp vhi vvn pno12 d, cc-acp dt n1 cc n-jn pp-f po32 n2 cc n2 vvg pno32,
and that onely or cheefe Pole-starre of these home-conspiracies and forraine drifts and troubles euen against her own onely sonne, being taken away, they haue missed theyr aime, Her will and testament, mencined in her letters to Mendoza to giue away the realme, to the King of Spaine, could not be prooued,
and that only or chief Polestar of these home-conspiracies and foreign drifts and Troubles even against her own only son, being taken away, they have missed their aim, Her will and Testament, mencined in her letters to Mendoza to give away the realm, to the King of Spain, could not be proved,
cc cst av-j cc j-jn n1 pp-f d n2 cc j n2 cc n2 av-j p-acp po31 d j n1, vbg vvn av, pns32 vhb vvn po32 vvb, po31 n1 cc n1, vvn p-acp po31 n2 p-acp np1 pc-acp vvi av dt n1, p-acp dt n1 pp-f np1, vmd xx vbi vvn,
for since we desisted to chase and persue them most of this is come to passe, to the ende cheeflie to shewe and declare that this was not the worke of man, but the hand of God.
for since we desisted to chase and pursue them most of this is come to pass, to the end chiefly to show and declare that this was not the work of man, but the hand of God.
c-acp c-acp pns12 vvd pc-acp vvi cc vvi pno32 ds pp-f d vbz vvn pc-acp vvi, p-acp dt n1 av-jn pc-acp vvi cc vvi cst d vbds xx dt n1 pp-f n1, cc-acp dt n1 pp-f np1.
Wherin, the care of her maiesty, the vigilancy of her honorable councel, the faithfulnes of nobles, courage in Captains & souldiers, with ioynt willingnes of all Englishe harts in the realme, were merueilous vaileable,
Wherein, the care of her majesty, the vigilancy of her honourable council, the faithfulness of Nobles, courage in Captains & Soldiers, with joint willingness of all English hearts in the realm, were marvelous vaileable,
& in his strength boldly and happily to withstand these titulary conquerers, their pride might haue made thē more foolish and most wicked to venter vppon other mens dominions without end.
& in his strength boldly and happily to withstand these titulary conquerors, their pride might have made them more foolish and most wicked to venture upon other men's Dominions without end.
cc p-acp po31 n1 av-j cc av-j pc-acp vvi d j n2, po32 n1 vmd vhi vvn pno32 av-dc j cc av-ds j pc-acp vvi p-acp j-jn ng2 n2 p-acp n1.
and that for the present they doo not feele what we haue don by Our peccatores, by our little poor sinners, For so at first they could terme our Nauy & imagine of our ships, bee it that God by vs was not against them,
and that for the present they do not feel what we have dONE by Our Peccatores, by our little poor Sinners, For so At First they could term our Navy & imagine of our ships, be it that God by us was not against them,
cc cst p-acp dt j pns32 vdb xx vvi r-crq pns12 vhb vdn p-acp po12 n2, p-acp po12 j j n2, c-acp av p-acp ord pns32 vmd vvi po12 n1 cc vvi pp-f po12 n2, vbi pn31 cst np1 p-acp pno12 vbds xx p-acp pno32,
yet certainely, they cannot deny and wee must confesse to the worlds end, that The Lord was with vs, & herein we reioice & praise his name for euer more,
yet Certainly, they cannot deny and we must confess to the world's end, that The Lord was with us, & herein we rejoice & praise his name for ever more,
av av-j, pns32 vmbx vvi cc pns12 vmb vvi p-acp dt ng1 n1, cst dt n1 vbds p-acp pno12, cc av pns12 vvi cc vvi po31 n1 c-acp av av-dc,
A slight remembraunce of this good deliuerie from these calamities is little worth and as fier of brush soone extinct, lay altogeather which hath followed since, conspiracies detected, rebellions repressed and preuented, inuasions diuerted euer by the Lords owne doing,
A slight remembrance of this good delivery from these calamities is little worth and as fire of brush soon extinct, lay altogether which hath followed since, conspiracies detected, rebellions repressed and prevented, invasions diverted ever by the lords own doing,
dt j n1 pp-f d j n1 p-acp d n2 vbz j n1 cc p-acp n1 pp-f n1 av j, vvb av r-crq vhz vvn a-acp, n2 vvn, n2 vvn cc vvn, n2 vvn av p-acp dt n2 d vdg,
& stil blessing embrodered, infolded, & powred down blessing vpon blessing with a full horne? Truely the deliueraunces of Dauid were but a cast of those which we feede on.
& still blessing embroidered, enfolded, & poured down blessing upon blessing with a full horn? Truly the Deliverances of David were but a cast of those which we feed on.
cc av vvg vvn, vvd, cc vvn a-acp n1 p-acp n1 p-acp dt j n1? av-j dt n2 pp-f np1 vbdr p-acp dt n1 pp-f d r-crq pns12 vvb a-acp.
Papists, the peeuishe and worst sorte of them bite the lippe hereat, and hang downe head not knowing, God knoweth, that their heads should be hanged vp soonest specially the heades of the richest,
Papists, the peevish and worst sort of them bite the lip hereat, and hang down head not knowing, God Knoweth, that their Heads should be hanged up soonest specially the Heads of the Richest,
Alas Cardinall Allen, who euer standeth aloofe as Pirrhus post principia, cannot be alwaies at hand with euery barberous souldier, to say, This man forsooth is a Catholique.
Alas Cardinal Allen, who ever Stands aloof as Pirrhus post principia, cannot be always At hand with every barbarous soldier, to say, This man forsooth is a Catholic.
np1 n1 np1, r-crq av vvz av p-acp np1 fw-la fw-la, vmbx vbi av p-acp n1 p-acp d j n1, pc-acp vvi, d n1 uh vbz dt jp.
so if ▪ Captaines or Souldiers haue done any thing, the Lord of hoasts hath beene with vs all in al. And as he is a foolish Inne-keeper that keepeth not a perfect remembraunce of his cheefest geastes by whom he gaineth:
so if ▪ Captains or Soldiers have done any thing, the Lord of hosts hath been with us all in all And as he is a foolish Innkeeper that Keepeth not a perfect remembrance of his chiefest guests by whom he gains:
av cs ▪ n2 cc n2 vhb vdn d n1, dt n1 pp-f n2 vhz vbn p-acp pno12 d p-acp d cc c-acp pns31 vbz dt j n1 cst vvz xx dt j n1 pp-f po31 js-jn n2 p-acp ro-crq pns31 vvz:
and calleth hym Leui. But when aboue expectation she conceiueth, and bareth the fourth time, she purposely calleth his name, Iudah, and expresly protesteth that She will praise the Lord.
and calls him Levi But when above expectation she conceiveth, and bareth the fourth time, she purposely calls his name, Iudah, and expressly protesteth that She will praise the Lord.
cc vvz pno31 np1 cc-acp c-crq p-acp n1 pns31 vvz, cc vvz dt ord n1, pns31 av vvz po31 n1, np1, cc av-j vvz d pns31 vmb vvi dt n1.
but that sweete acclamation in the Prophet Zacherie, Grace, Grace, is the euerlasting duetie of our Churche and common weale and the fatnesse of his Oliues,
but that sweet acclamation in the Prophet Zacharias, Grace, Grace, is the everlasting duty of our Church and Common weal and the fatness of his Olive,
About the yeere of our Lord 1569. or some-what after, I reade, of false newes spread in Spaine of a supposed great battaile betwixte the Papists and Christians, wherein an Angell with a Challice in his hand, was reported to haue discomfited manie thousands of our Queenes subiectes for the which putatiue victorie, there were in Spaine gratulations and triumphes in the biest degree with concourse of nobles, ringings and singings,
About the year of our Lord 1569. or somewhat After, I read, of false news spread in Spain of a supposed great battle betwixt the Papists and Christians, wherein an Angel with a Chalice in his hand, was reported to have discomfited many thousands of our Queens Subjects for the which putative victory, there were in Spain gratulations and Triumphos in the biest degree with concourse of Nobles, ringings and singings,
and that hee was as much with vs as euer with any Nation, when notwithstanding all their crakes and famous Dons, and doutie Aduenteres, huge shippes all to be-swathed with gables and printed vauntes, we lost by them, who are now sent home a wrong way,
and that he was as much with us as ever with any nation, when notwithstanding all their crake's and famous Dons, and doutie Aduenteres, huge ships all to be-swathed with gables and printed vaunts, we lost by them, who Are now sent home a wrong Way,
cc cst pns31 vbds a-acp av-d p-acp pno12 p-acp av p-acp d n1, c-crq p-acp d po32 n2 cc j n2, cc j vvz, j n2 d p-acp j p-acp n2 cc j-vvn n2, pns12 vvd p-acp pno32, r-crq vbr av vvn av-an dt j-jn n1,
