Purchas, his paradise A sermon preached at Lismore in Ireland, upon Sunday the 18. of December, 1634. Preached, and now presented as [sic] the Lord Dungarvans welcome into Ireland. By Ambrose Purchas priest.

Purchas, Ambrose
Publisher: Printed by Robert Raworth and are to be sould at his house in Smithfield
Place of Publication: London
Publication Year: 1635
Approximate Era: CharlesI
TCP ID: A10225 ESTC ID: S101920 STC ID: 20501
Subject Headings: Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 Canticl. 2. 13. Arise my Loue, my faire one, and come away. IT was the parable of Pythogoras, Cor ne edito, eate not thy Heart, which parable, Canticle. 2. 13. Arise my Love, my fair one, and come away. IT was the parable of Pythogoras, Cor ne edito, eat not thy Heart, which parable, np1. crd crd vvb po11 n1, po11 j pi, cc vvb av. pn31 vbds dt n1 pp-f np1, fw-la fw-fr fw-la, vvb xx po21 n1, r-crq n1, (3) text (DIV1) 0 Image 9
1 although in it selfe it bee obscure; although in it self it be Obscure; cs p-acp pn31 n1 pn31 vbb j; (3) text (DIV1) 1 Image 9
2 yet by the Sunshine of friendship, the Mist of obscurity is dispersed, and the true meaning of the Author thus plainely to be discerned; yet by the Sunshine of friendship, the Missed of obscurity is dispersed, and the true meaning of the Author thus plainly to be discerned; av p-acp dt n1 pp-f n1, dt n1 pp-f n1 vbz vvn, cc dt j n1 pp-f dt n1 av av-j pc-acp vbi vvn; (3) text (DIV1) 1 Image 10
3 that those which want friends to reveale secrets, or open themselves unto, are devourers of their owne hearts. that those which want Friends to reveal secrets, or open themselves unto, Are devourers of their own hearts. cst d r-crq vvb n2 pc-acp vvi n2-jn, cc vvi px32 p-acp, vbr n2 pp-f po32 d n2. (3) text (DIV1) 1 Image 10
4 So great an Enemy to man is this his secret hatred, or aversation to societie, that it causeth him to degenerate; So great an Enemy to man is this his secret hatred, or aversation to society, that it Causes him to degenerate; av j dt n1 p-acp n1 vbz d po31 j-jn n1, cc n1 p-acp n1, cst pn31 vvz pno31 pc-acp vvi; (3) text (DIV1) 1 Image 10
5 degenerating to participate of the nature of Savage Beasts, to become a Caniball, a Murtherer not of others but of himselfe. degenerating to participate of the nature of Savage Beasts, to become a Cannibal, a Murderer not of Others but of himself. vvg pc-acp vvi pp-f dt n1 pp-f j-jn n2, pc-acp vvi dt n1, dt n1 xx pp-f n2-jn p-acp pp-f px31. (3) text (DIV1) 1 Image 10
6 If affliction should ayme at me, and I fall in company, a Friend may raise me againe, If affliction should aim At me, and I fallen in company, a Friend may raise me again, cs n1 vmd vvi p-acp pno11, cc pns11 vvb p-acp n1, dt n1 vmb vvi pno11 av, (3) text (DIV1) 2 Image 10
7 but vae soli, woe unto him that is alone; but vae soli, woe unto him that is alone; cc-acp fw-la fw-la, n1 p-acp pno31 cst vbz j; (3) text (DIV1) 2 Image 10
8 woe unto him that is given over unto himselfe, for he falleth, and there is not a second to lift him up. The Proverbe saying; woe unto him that is given over unto himself, for he falls, and there is not a second to lift him up. The Proverb saying; n1 p-acp pno31 cst vbz vvn a-acp p-acp px31, c-acp pns31 vvz, cc pc-acp vbz xx dt ord pc-acp vvi pno31 a-acp. dt n1 vvg; (3) text (DIV1) 2 Image 10
9 One man's deemed none, meanes, Life is death where men do live alone. One Man's deemed none, means, Life is death where men do live alone. crd ng1 vvd pix, n2, n1 vbz n1 c-crq n2 vdb vvi av-j. (3) text (DIV1) 3 Image 10
10 Misery, it lookes merrily, so long as it may repaire to such as will affoord it mercy; Misery, it looks merrily, so long as it may repair to such as will afford it mercy; n1, pn31 vvz av-j, av av-j c-acp pn31 vmb vvi p-acp d c-acp vmb vvi pn31 n1; (3) text (DIV1) 4 Image 11
11 for it easeth a grieved heart to see his friend pity him, who in pitying doth partake with him; for it eases a grieved heart to see his friend pity him, who in pitying does partake with him; p-acp pn31 vvz dt j-vvn n1 pc-acp vvi po31 n1 vvi pno31, r-crq p-acp vvg vdz vvi p-acp pno31; (3) text (DIV1) 4 Image 11
12 And therefore not unfitly did the Romanes call friends Participes curarum. And Therefore not unfitly did the Romans call Friends Participes curarum. cc av xx av-j vdd dt njp2 vvi n2 n2 fw-la. (3) text (DIV1) 4 Image 11
13 I will here shew you two notable examples of the use of Friends, and tryall of Friendship; I will Here show you two notable Examples of the use of Friends, and trial of Friendship; pns11 vmb av vvi pn22 crd j n2 pp-f dt n1 pp-f n2, cc n1 pp-f n1; (3) text (DIV1) 5 Image 11
14 The first betwixt Ionathan and David, whose soules were knit together with the band of Amity: The First betwixt Ionathan and David, whose Souls were knit together with the band of Amity: dt ord p-acp np1 cc np1, rg-crq n2 vbdr vvn av p-acp dt n1 pp-f n1: (3) text (DIV1) 5 Image 11
15 Ionathan you may see, in the first of Samuel. 19. 2. would not keepe his owne fathers counsell when it was against David his Friend, Ionathan you may see, in the First of Samuel. 19. 2. would not keep his own Father's counsel when it was against David his Friend, np1 pn22 vmb vvi, p-acp dt ord pp-f np1. crd crd vmd xx vvi po31 d ng1 n1 c-crq pn31 vbds p-acp np1 po31 n1, (3) text (DIV1) 5 Image 11
16 but revealed the plot to David; Saul, my Father, goeth about to slay thee: but revealed the plot to David; Saul, my Father, Goes about to slay thee: cc-acp vvd dt n1 p-acp np1; np1, po11 n1, vvz a-acp pc-acp vvi pno21: (3) text (DIV1) 5 Image 11
17 Yea, and he wrought so for him in his absence, that he brought him againe into the presence of Saul, his Father, as in time past. verse 7. Yea, and he wrought so for him in his absence, that he brought him again into the presence of Saul, his Father, as in time past. verse 7. uh, cc pns31 vvd av p-acp pno31 p-acp po31 n1, cst pns31 vvd pno31 av p-acp dt n1 pp-f np1, po31 n1, c-acp p-acp n1 j. n1 crd (3) text (DIV1) 5 Image 11
18 Secondly, observe what would have become of the man sicke of the Palsie (in the 5. of Saint Lukes Gospel and 18. verse) if he had had no Friends, he was too feeble of himselfe to crowd into the house, Secondly, observe what would have become of the man sick of the Palsy (in the 5. of Saint Lukes Gospel and 18. verse) if he had had no Friends, he was too feeble of himself to crowd into the house, ord, vvb r-crq vmd vhi vvn pp-f dt n1 j pp-f dt n1 (p-acp dt crd pp-f n1 npg1 n1 cc crd n1) cs pns31 vhd vhn dx n2, pns31 vbds av j pp-f px31 p-acp n1 p-acp dt n1, (3) text (DIV1) 6 Image 12
19 yea, his Friends, though men of ability, yet at first could find no way to helpe him; yea, his Friends, though men of ability, yet At First could find no Way to help him; uh, po31 n2, cs n2 pp-f n1, av p-acp ord vmd vvi dx n1 pc-acp vvi pno31; (3) text (DIV1) 6 Image 12
20 but at last, althogh it were through the tyleing, they found way to let downe miserum out miserecordem. but At last, although it were through the tyleing, they found Way to let down miserum out miserecordem. cc-acp p-acp ord, cs pn31 vbdr p-acp dt j-vvg, pns32 vvd n1 pc-acp vvi a-acp fw-la av fw-la. (3) text (DIV1) 6 Image 12
21 Here I cannot omit a third example, and that of Tiberius Caesar, with whom Sejanus had ascended, to that height of Friendship, that they two were reckoned as a paire of Friends, Here I cannot omit a third Exampl, and that of Tiberius Caesar, with whom Sejanus had ascended, to that height of Friendship, that they two were reckoned as a pair of Friends, av pns11 vmbx vvi dt ord n1, cc cst pp-f np1 np1, p-acp ro-crq np1 vhd vvn, p-acp cst n1 pp-f n1, cst pns32 crd vbdr vvn p-acp dt n1 pp-f n2, (3) text (DIV1) 7 Image 12
22 and the whole Senate did dedicate an Altar to Friendship, as to a Goddesse, in respect of the great and intire Friendship betwixt these two. and the Whole Senate did dedicate an Altar to Friendship, as to a Goddess, in respect of the great and entire Friendship betwixt these two. cc dt j-jn n1 vdd vvi dt n1 p-acp n1, c-acp p-acp dt n1, p-acp n1 pp-f dt j cc j n1 p-acp d crd. (3) text (DIV1) 7 Image 12
23 So deare and precious is Trve Friendship, that when a man cannot find comfort in any other Cordiall whatsoever, So deer and precious is True Friendship, that when a man cannot find Comfort in any other Cordial whatsoever, av j-jn cc j vbz j n1, cst c-crq dt n1 vmbx vvi n1 p-acp d j-jn n1 r-crq, (3) text (DIV1) 7 Image 12
24 then this is a Cordiall comfort to him, That he hath a Friend will ease his heart by taking part with him. then this is a Cordial Comfort to him, That he hath a Friend will ease his heart by taking part with him. cs d vbz dt j n1 p-acp pno31, cst pns31 vhz dt n1 vmb vvi po31 n1 p-acp vvg n1 p-acp pno31. (3) text (DIV1) 7 Image 13
25 A man may take Sarza to open the Liver, Steele to open the Spleene, Flower of Sulphur for the Lungs, Castoreum for the Braine, A man may take Sarza to open the Liver, Steel to open the Spleen, Flower of Sulphur for the Lungs, Castoreum for the Brain, dt n1 vmb vvb np1 pc-acp vvi dt n1, n1 pc-acp vvi dt n1, n1 pp-f n1 p-acp dt n2, np1 p-acp dt n1, (3) text (DIV1) 7 Image 13
26 but no receipt openeth the Heart but a true Friend to whom a man may boldly impart whatsoever lieth upon the Heart to oppresse it. but no receipt Openeth the Heart but a true Friend to whom a man may boldly impart whatsoever lies upon the Heart to oppress it. cc-acp dx n1 vvz dt n1 p-acp dt j n1 p-acp ro-crq dt n1 vmb av-j vvi r-crq vvz p-acp dt n1 pc-acp vvi pn31. (3) text (DIV1) 7 Image 13
27 Wee now see of what use a good Friend is, and what need there is of him; we now see of what use a good Friend is, and what need there is of him; pns12 av vvi pp-f r-crq n1 dt j n1 vbz, cc q-crq vvb pc-acp vbz pp-f pno31; (3) text (DIV1) 8 Image 13
28 but I confesse it is a difficult thing for us in this deceitful time, to find out such a Friend; but I confess it is a difficult thing for us in this deceitful time, to find out such a Friend; cc-acp pns11 vvb pn31 vbz dt j n1 p-acp pno12 p-acp d j n1, pc-acp vvi av d dt n1; (3) text (DIV1) 8 Image 13
29 but what if such a Friend should come and proffer us this kindnesse, as with Ionathan, to knit His soule to the soules of us, that are Davids, the beloved of the Lord; but what if such a Friend should come and proffer us this kindness, as with Ionathan, to knit His soul to the Souls of us, that Are Davids, the Beloved of the Lord; cc-acp q-crq cs d dt n1 vmd vvi cc vvi pno12 d n1, c-acp p-acp np1, pc-acp vvi po31 n1 p-acp dt n2 pp-f pno12, cst vbr np1, dt n-vvn pp-f dt n1; (3) text (DIV1) 8 Image 13
30 would wee not accept of this Friend-like proffer? So it is, that Christ hath proffered Himselfe, would we not accept of this Friendlike proffer? So it is, that christ hath proffered Himself, vmd pns12 xx vvi pp-f d j n1? av pn31 vbz, cst np1 vhz vvn px31, (3) text (DIV1) 8 Image 13
31 and hath promised, that if wee will unite our selues with Him, in this league of Amitie, that although wee have so highly offended His Father, and hath promised, that if we will unite our selves with Him, in this league of Amity, that although we have so highly offended His Father, cc vhz vvn, cst cs pns12 vmb vvi po12 n2 p-acp pno31, p-acp d n1 pp-f n1, cst cs pns12 vhb av av-j vvn po31 n1, (3) text (DIV1) 8 Image 14
32 and by our inuentions plucked His wrath upon our heads; and by our Inventions plucked His wrath upon our Heads; cc p-acp po12 n2 vvd po31 n1 p-acp po12 n2; (3) text (DIV1) 8 Image 14
33 Yet hee will undertake to satisfie His Iustice, appease this His wrath, and avert His ire. Yet he will undertake to satisfy His justice, appease this His wrath, and avert His ire. av pns31 vmb vvi pc-acp vvi po31 n1, vvb d po31 n1, cc vvi po31 n1. (3) text (DIV1) 8 Image 14
34 Although by our depraved nature, wee have deprived our selues of His presence; Although by our depraved nature, we have deprived our selves of His presence; cs p-acp po12 j-vvn n1, pns12 vhb vvn po12 n2 pp-f po31 n1; (3) text (DIV1) 8 Image 14
35 Yet Hee will pleade so well for us, that wee shall againe be admitted into His presence, as in times past. Yet He will plead so well for us, that we shall again be admitted into His presence, as in times past. av pns31 vmb vvi av av p-acp pno12, cst pns12 vmb av vbi vvn p-acp po31 n1, c-acp p-acp n2 j. (3) text (DIV1) 8 Image 14
36 It was the speech of an Emperour (as I take it upon his deathbed) That hee had had all things, It was the speech of an Emperor (as I take it upon his deathbed) That he had had all things, pn31 vbds dt n1 pp-f dt n1 (c-acp pns11 vvb pn31 p-acp po31 n1) cst pns31 vhd vhd d n2, (3) text (DIV1) 9 Image 14
37 and now would give all things to be found in Christ: Now wee have on the contrary Christ freely offering Himselfe; and now would give all things to be found in christ: Now we have on the contrary christ freely offering Himself; cc av vmd vvi d n2 pc-acp vbi vvn p-acp np1: av pns12 vhb p-acp dt j-jn np1 av-j vvg px31; (3) text (DIV1) 9 Image 14
38 and using all meanes possible to win us vnto Himselfe, inuiting us to the participation of His treasures; and using all means possible to win us unto Himself, inviting us to the participation of His treasures; cc vvg d n2 j pc-acp vvi pno12 p-acp px31, vvg pno12 p-acp dt n1 pp-f po31 n2; (3) text (DIV1) 9 Image 14
39 And because wee shall know that wee are not Friends, in the meanest ranke, or degree of Friendship, Hee is pleased not onely to distinguish, And Because we shall know that we Are not Friends, in the Meanest rank, or degree of Friendship, He is pleased not only to distinguish, cc c-acp pns12 vmb vvi cst pns12 vbr xx n2, p-acp dt js n1, cc n1 pp-f n1, pns31 vbz vvn xx av-j pc-acp vvi, (3) text (DIV1) 9 Image 15
40 but also to dignifie us by a more neere, deere, and familiar title, as, His sister, His spouse, Cantic. 5. 1. Such as without whom, He will neither eate, or drinke; but also to dignify us by a more near, deer, and familiar title, as, His sister, His spouse, Cantic. 5. 1. Such as without whom, He will neither eat, or drink; cc-acp av pc-acp vvi pno12 p-acp dt av-dc av-j, j-jn, cc j-jn n1, c-acp, po31 n1, po31 n1, j. crd crd d a-acp p-acp ro-crq, pns31 vmb av-dx vvi, cc vvi; (3) text (DIV1) 9 Image 15
41 but if Hee hath eaten, they must doe so too: but if He hath eaten, they must do so too: cc-acp cs pns31 vhz vvn, pns32 vmb vdi av av: (3) text (DIV1) 9 Image 15
42 I have eaten my Hony-combe with my Hony, I have drunk my Wine with my milke; I have eaten my Honeycomb with my Honey, I have drunk my Wine with my milk; pns11 vhb vvn po11 n1 p-acp po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1; (3) text (DIV1) 9 Image 15
43 eate O Friends, yea, drinke aboundantly O beloved. Cantic. eat Oh Friends, yea, drink abundantly Oh Beloved. Cantic. vvb uh n2, uh, vvb av-j uh vvn. j. (3) text (DIV1) 9 Image 15
44 5. 1. Yea, to say more, wee are such friends, as without whom, Hee will not live; 5. 1. Yea, to say more, we Are such Friends, as without whom, He will not live; crd crd uh, pc-acp vvi av-dc, pns12 vbr d n2, c-acp p-acp ro-crq, pns31 vmb xx vvi; (3) text (DIV1) 9 Image 15
45 but because Hee liveth, wee shall live also, Iohn 14. 19. No maruell then, if He doth so often inuite us, but Because He lives, we shall live also, John 14. 19. No marvel then, if He does so often invite us, cc-acp c-acp pns31 vvz, pns12 vmb vvi av, np1 crd crd dx n1 av, cs pns31 vdz av av vvi pno12, (3) text (DIV1) 9 Image 15
46 since wee are so neerely contracted, to rise up out of this Dungeon of Miserie, and to lie downe with Him, in His Pallace of Mercie. since we Are so nearly contracted, to rise up out of this Dungeon of Misery, and to lie down with Him, in His Palace of Mercy. c-acp pns12 vbr av av-j vvn, pc-acp vvi a-acp av pp-f d n1 pp-f n1, cc pc-acp vvi a-acp p-acp pno31, p-acp po31 n1 pp-f n1. (3) text (DIV1) 9 Image 15
47 No lesse then twice in this one chapter, are wee invited by Himselfe. No less then twice in this one chapter, Are we invited by Himself. av-dx dc cs av p-acp d crd n1, vbr pns12 vvn p-acp px31. (3) text (DIV1) 9 Image 15
48 First in the Tenth Verse, My beloved spake, and said unto me, Rise up my Love, my faire one, and come away. First in the Tenth Verse, My Beloved spoke, and said unto me, Rise up my Love, my fair one, and come away. ord p-acp dt ord n1, po11 j-vvn vvd, cc vvd p-acp pno11, vvb a-acp po11 n1, po11 j pi, cc vvb av. (3) text (DIV1) 9 Image 16
49 And againe, in this Thirteenth Verse. Arise my Love, my faire one, and come away. And again, in this Thirteenth Verse. Arise my Love, my fair one, and come away. cc av, p-acp d ord n1. vvb po11 n1, po11 j pi, cc vvb av. (3) text (DIV1) 9 Image 16
50 Which words, are the words of that wise and Lovely King Solomon, inuiting his new Spouse to come with him from the place shee then did reside in, to His Princely Pallace in Ierusalem, but in the Misterie, Which words, Are the words of that wise and Lovely King Solomon, inviting his new Spouse to come with him from the place she then did reside in, to His Princely Palace in Ierusalem, but in the Mystery, r-crq n2, vbr dt n2 pp-f cst j cc j n1 np1, vvg po31 j n1 pc-acp vvi p-acp pno31 p-acp dt n1 pns31 av vdd vvi p-acp, p-acp po31 j n1 p-acp np1, p-acp p-acp dt n1, (3) text (DIV1) 9 Image 16
51 behold a greater, a wiser, and farre more lovely then Solomon is heere. Non minus amans quam amor; Saith Saint Bernard: No lesse loving then Love it selfe; behold a greater, a Wiser, and Far more lovely then Solomon is Here. Non minus amans quam amor; Says Saint Bernard: No less loving then Love it self; vvb dt jc, dt jc, cc av-j av-dc j cs np1 vbz av. fw-fr fw-la ng1 fw-la fw-la; vvz n1 np1: av-dx av-dc j-vvg cs n1 pn31 n1; (3) text (DIV1) 9 Image 16
52 Heere is Christ the true Bridegroome curteously inuiting His Spouse, the Church, that is, every true beleever (Vos estis Templum Dei, saith Saint Paul) To forsake the World and the Flesh; Here is christ the true Bridegroom courteously inviting His Spouse, the Church, that is, every true believer (Vos Ye are Templum Dei, Says Saint Paul) To forsake the World and the Flesh; av vbz np1 dt j n1 av-j vvg po31 n1, dt n1, cst vbz, d j n1 (fw-fr fw-la np1 fw-la, vvz n1 np1) pc-acp vvi dt n1 cc dt n1; (3) text (DIV1) 9 Image 16
53 which as Aquin. saith, fitly may bee termed, Cubilia Leonum, and Montes Pardorum, The hellish dennes of devilish Lyons, which as Aquinas Says, fitly may be termed, Cubilia Leonum, and Montes Pardorum, The hellish dens of devilish Lyons, r-crq p-acp np1 vvz, av-j vmb vbi vvn, fw-la fw-la, cc fw-la fw-la, dt j n2 pp-f j n2, (3) text (DIV1) 9 Image 16
54 and mighty Mōntaines of bloody Leopards, Canti. 4. 5. These would Christ have his Spouse to forsake, and mighty Mountains of bloody Leopards, Connie. 4. 5. These would christ have his Spouse to forsake, cc j n2 pp-f j n2, fw-la. crd crd np1 vmd np1 vhb po31 n1 pc-acp vvi, (3) text (DIV1) 9 Image 17
55 and come and live with Him in His heavenly Ierusalem, or abide with Him on His Holy Mountaine, Psal. 15. 1. In the words, there are these parts; and come and live with Him in His heavenly Ierusalem, or abide with Him on His Holy Mountain, Psalm 15. 1. In the words, there Are these parts; cc vvi cc vvi p-acp pno31 p-acp po31 j np1, cc vvi p-acp pno31 p-acp po31 j n1, np1 crd crd p-acp dt n2, pc-acp vbr d n2; (3) text (DIV1) 9 Image 17
56 1. A Taxation. 2. A Compellation. 3. An Inuitation. 1. Taxavit cum vexatione. 2. Appellavit cum appropriatione. 3. Inuitavit cum immutatione. 1. A Taxation. 2. A Compellation. 3. an Invitation. 1. Taxavit cum vexation. 2. Appellavit cum appropriatione. 3. Inuitavit cum immutatione. crd dt n1. crd dt n1. crd dt n1. crd fw-la fw-la n1. crd fw-la fw-la fw-la. crd fw-la fw-la fw-la. (3) text (DIV1) 10 Image 17
57 First, A Taxation. Arise. Heere may some couzening conceited Opinonist begin to cavell in this sort; First, A Taxation. Arise. Here may Some cozening conceited Opinonist begin to cavell in this sort; ord, dt n1. vvb. av vmb d j-vvg j-vvn n1 vvb p-acp vvb p-acp d n1; (4) part (DIV2) 10 Image 17
58 Will CHRIST allow His Church no ease? To which I answere, Hee will, and doth solemely charge, those that have to doe with the Church, not to disturbe the quietnesse thereof, Will CHRIST allow His Church no ease? To which I answer, He will, and does solemely charge, those that have to do with the Church, not to disturb the quietness thereof, vmb np1 vvb po31 n1 dx n1? p-acp r-crq pns11 vvb, pns31 vmb, cc vdz av-jn vvi, d cst vhb pc-acp vdi p-acp dt n1, xx pc-acp vvi dt n1 av, (4) part (DIV2) 11 Image 18
59 as Cantic. 2. 7. I charge you Oh Daughters of Ierusalem, by the Roes, and by the Hindes of the fields, that yee stirre not up, as Cantic. 2. 7. I charge you O Daughters of Ierusalem, by the Roes, and by the Hinds of the fields, that ye stir not up, c-acp j. crd crd pns11 vvb pn22 uh n2 pp-f np1, p-acp dt n2, cc p-acp dt n2 pp-f dt n2, cst pn22 vvb xx a-acp, (4) part (DIV2) 11 Image 18
60 nor waken my Love, untill shee please. nor waken my Love, until she please. ccx vvi po11 n1, c-acp pns31 vvb. (4) part (DIV2) 11 Image 18
61 But yet Hee will not allow her to take her ease in wickednesse, nor yet to bee lulled in the silken cradle of securitie; But yet He will not allow her to take her ease in wickedness, nor yet to be lulled in the silken cradle of security; p-acp av pns31 vmb xx vvi pno31 pc-acp vvi po31 n1 p-acp n1, ccx av pc-acp vbi vvn p-acp dt j n1 pp-f n1; (4) part (DIV2) 11 Image 18
62 but when Hee seeth this, then He calls to her to arise, and come away, Arise my love, my faire one, &c. but when He sees this, then He calls to her to arise, and come away, Arise my love, my fair one, etc. cc-acp c-crq pns31 vvz d, cs pns31 vvz p-acp pno31 pc-acp vvi, cc vvb av, vvb po11 n1, po11 j pi, av (4) part (DIV2) 11 Image 18
63 Heere can I not give Anger its proper definition, because I cannot terme it a passion in Him, who is not subject to any, Here can I not give Anger its proper definition, Because I cannot term it a passion in Him, who is not Subject to any, av vmb pns11 xx vvi n1 po31 j n1, c-acp pns11 vmbx vvi pn31 dt n1 p-acp pno31, r-crq vbz xx j-jn p-acp d, (4) part (DIV2) 12 Image 18
64 but it is rather heer, A calme resolution in God, to punish or prevent sin in us; but it is rather her, A Cam resolution in God, to Punish or prevent since in us; cc-acp pn31 vbz av av, dt j-jn n1 p-acp np1, pc-acp vvi cc vvi n1 p-acp pno12; (4) part (DIV2) 12 Image 18
65 It is not with God, as it is with divers of us, who after we are once angry, will scarce ever bee pleased againe; It is not with God, as it is with diverse of us, who After we Are once angry, will scarce ever be pleased again; pn31 vbz xx p-acp np1, c-acp pn31 vbz p-acp j pp-f pno12, r-crq c-acp pns12 vbr a-acp j, vmb av-j av vbi vvn av; (4) part (DIV2) 12 Image 18
66 but in Him is rather compleately fulfilled that ancient and true Proverbe, Quo major eo placabilior; By how much the greater, by so much the sooner pleased : For wee are never so soone sorrowful for offending Him, but in Him is rather completely fulfilled that ancient and true Proverb, Quo Major eo placabilior; By how much the greater, by so much the sooner pleased: For we Are never so soon sorrowful for offending Him, cc-acp p-acp pno31 vbz av av-j vvn cst j cc j n1, fw-la j fw-la fw-la; p-acp c-crq av-d dt jc, p-acp av av-d dt av-c vvd: c-acp pns12 vbr av-x av av j p-acp vvg pno31, (4) part (DIV2) 12 Image 19
67 But He is assoone mercifull to forgive us: But because the Anger of God is heere expressed in one word; But He is As soon merciful to forgive us: But Because the Anger of God is Here expressed in one word; cc-acp pns31 vbz av j pc-acp vvi pno12: cc-acp c-acp dt n1 pp-f np1 vbz av vvn p-acp crd n1; (4) part (DIV2) 12 Image 19
68 I dare not stay to spend many in the exposition of the same; but onely let us hence obserue; I Dare not stay to spend many in the exposition of the same; but only let us hence observe; pns11 vvb xx vvi pc-acp vvi d p-acp dt n1 pp-f dt d; cc-acp av-j vvb pno12 av vvi; (4) part (DIV2) 12 Image 19
69 That although His anger is contained in one word, Yet His Love is not fully expressed, but in many; That although His anger is contained in one word, Yet His Love is not Fully expressed, but in many; cst cs po31 n1 vbz vvn p-acp crd n1, av po31 n1 vbz xx av-j vvn, cc-acp p-acp d; (4) part (DIV2) 12 Image 19
70 My Love, my faire one, &c. Although His anger lasteth but a while, yet His Love endureth for ever. My Love, my fair one, etc. Although His anger lasteth but a while, yet His Love Endureth for ever. po11 n1, po11 j pi, av cs po31 n1 vvz p-acp dt n1, av po31 n1 vvz p-acp av. (4) part (DIV2) 12 Image 19
71 My Love, my Faire one, &c. Let us here take notice how God is pleased to dignifie his Church, My Love, my Fair one, etc. Let us Here take notice how God is pleased to dignify his Church, po11 n1, po11 j pi, av vvb pno12 av vvi n1 c-crq np1 vbz vvn pc-acp vvi po31 n1, (4) part (DIV2) 14 Image 19
72 and honor her with those familiar titles and termes of Love and Faire-One; Shee's lovely and faire because Shee's His: and honour her with those familiar titles and terms of Love and Fair one; She's lovely and fair Because She's His: cc vvi pno31 p-acp d j-jn n2 cc n2 pp-f vvb cc j; pns31|vbz j cc j c-acp pns31|vbz png31: (4) part (DIV2) 14 Image 19
73 Many are the pledges of his sincere affection towards Her, by which Shee becomes lovely and faire, Venerunt mihi pariter omnia bona cum illa, wisd. Many Are the pledges of his sincere affection towards Her, by which She becomes lovely and fair, Venerunt mihi pariter omnia Bona cum illa, Usivd. d vbr dt n2 pp-f po31 j n1 p-acp pno31, p-acp r-crq pns31 vvz j cc j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvd. (4) part (DIV2) 14 Image 20
74 7. 11. These the pledges of his love or affection are of three sorts. 1. Either, Dona naturae. 2. Or, Dona gratiae, 3. Or, Dona gloriae. 7. 11. These the pledges of his love or affection Are of three sorts. 1. Either, Dona naturae. 2. Or, Dona Gratiae, 3. Or, Dona Glory. crd crd np1 dt n2 pp-f po31 n1 cc n1 vbr pp-f crd n2. crd av-d, n1 fw-la. crd cc, n1 fw-la, crd cc, n1 fw-la. (4) part (DIV2) 14 Image 20
75 The gifts of Nature are, Memory, Reason, and Will, wherewith we excell brute beasts. The gifts of Grace are, Faith, Hope, and Charity, with which we overcome the Devill. The Gifts of Nature Are, Memory, Reason, and Will, wherewith we excel brutus beasts. The Gifts of Grace Are, Faith, Hope, and Charity, with which we overcome the devil. dt n2 pp-f n1 vbr, n1, n1, cc vmb, c-crq pns12 vvb n1 n2. dt n2 pp-f vvb vbr, n1, vvb, cc n1, p-acp r-crq pns12 vvb dt n1. (4) part (DIV2) 15 Image 20
76 The gifts of Glory, eternall and trve Happinesse, happy and eternall Trueth, trve and happy Eternity, whereby we are made equall with the Angels, or as the same Author saith in another place, in token of His love He giveth her, Monile in Pectore. Annulum in Digito. Dotem in jure Hereditario. The Gifts of Glory, Eternal and true Happiness, happy and Eternal Truth, true and happy Eternity, whereby we Are made equal with the Angels, or as the same Author Says in Another place, in token of His love He gives her, Monile in Pectore. Annulum in Digito. Dotem in jure Hereditario. dt n2 pp-f n1, j cc j n1, j cc j n1, j cc j n1, c-crq pns12 vbr vvn j-jn p-acp dt n2, cc p-acp dt d n1 vvz p-acp j-jn n1, p-acp n1 pp-f po31 n1 pns31 vvz pno31, vvb p-acp fw-la. np1 p-acp fw-la. np1 p-acp fw-la np1. (4) part (DIV2) 17 Image 20
77 1. A Brooch upon her Breast. 2. A Ring upon her finger. 3. A royall dowrie for her inheritance. 1. In pectore ratio. 2. In manu operatio. 3. In dote utriusque remuneratio. 1. A Brooch upon her Breast. 2. A Ring upon her finger. 3. A royal dowry for her inheritance. 1. In pectore ratio. 2. In manu operatio. 3. In dote utriusque remuneratio. crd dt n1 p-acp po31 n1. crd dt n1 p-acp po31 n1. crd dt j n1 p-acp po31 n1. crd p-acp fw-la fw-la. crd p-acp fw-la fw-la. crd p-acp vvb fw-la fw-la. (4) part (DIV2) 17 Image 21
78 The Brooch (saith he) is Reason, the mother of Discourse; The Ring to grace her hand is Good-workes; The Brooch (Says he) is Reason, the mother of Discourse; The Ring to grace her hand is Good works; dt n1 (vvz pns31) vbz n1, dt n1 pp-f n1; dt vvb pc-acp vvi po31 n1 vbz n2; (4) part (DIV2) 18 Image 21
79 and the recompence of both is her inheritance of a Kingdome. and the recompense of both is her inheritance of a Kingdom. cc dt n1 pp-f d vbz po31 n1 pp-f dt n1. (4) part (DIV2) 18 Image 21
80 These things I beleeve he doth and will bestow on those whom He pleaseth thus to vnite unto Himselfe: These things I believe he does and will bestow on those whom He Pleases thus to unite unto Himself: d n2 pns11 vvb pns31 vdz cc vmb vvi p-acp d r-crq pns31 vvz av pc-acp vvi p-acp px31: (4) part (DIV2) 19 Image 21
81 but how can I, which am but a finite Creature, be thus united to an infinite Creator. but how can I, which am but a finite Creature, be thus united to an infinite Creator. cc-acp q-crq vmb pns11, r-crq vbm p-acp dt j n1, vbb av vvn p-acp dt j n1. (4) part (DIV2) 19 Image 21
82 I answere, out of Baudwins words, Accepit naturaem & communicavit gratiam, that is, When Christ became incarnate, I answer, out of Baudwins words, Accepit naturaem & communicavit gratiam, that is, When christ became incarnate, pns11 vvb, av pp-f np2 n2, fw-la fw-la cc fw-la fw-la, cst vbz, c-crq np1 vvd j, (4) part (DIV2) 20 Image 21
83 then thou becamest incorporate, that is, When Christ took upon Him thy humane nature, then did He impart unto thee his Divine. then thou becamest incorporate, that is, When christ took upon Him thy humane nature, then did He impart unto thee his Divine. cs pns21 vvd2 vvi, cst vbz, c-crq np1 vvd p-acp pno31 av j n1, av vdd pns31 vvi p-acp pno21 po31 np1. (4) part (DIV2) 20 Image 22
84 Seeing then, that God is thus pleased to unite and appropriate us unto Himselfe, let not us proove false, Seeing then, that God is thus pleased to unite and Appropriate us unto Himself, let not us prove false, vvg av, cst np1 vbz av vvn pc-acp vvi cc vvi pno12 p-acp px31, vvb xx pno12 vvi j, (4) part (DIV2) 21 Image 22
85 or disloyall unto him, by running a whoring after strange gods, and so be led away by our owne inventions. or disloyal unto him, by running a whoring After strange God's, and so be led away by our own Inventions. cc j p-acp pno31, p-acp vvg dt vvg p-acp j n2, cc av vbi vvn av p-acp po12 d n2. (4) part (DIV2) 21 Image 22
86 This we doe, when we preferre the pleasures of the world before the Love of God; This we do, when we prefer the pleasures of the world before the Love of God; d pns12 vdb, c-crq pns12 vvb dt n2 pp-f dt n1 p-acp dt n1 pp-f np1; (4) part (DIV2) 22 Image 22
87 and therefore it pleaseth the Holy-Ghost, in Scripture, to call us Adulterers, when we thus set our Affections upon the world, or any thing therein: and Therefore it Pleases the Holy ghost, in Scripture, to call us Adulterers, when we thus Set our Affections upon the world, or any thing therein: cc av pn31 vvz dt n1, p-acp n1, pc-acp vvi pno12 n2, c-crq pns12 av vvb po12 n2 p-acp dt n1, cc d n1 av: (4) part (DIV2) 22 Image 22
88 Yee Adulterers and Adulteresses, know yee not that the amity of this world is enmity with God. Ye Adulterers and Adulteresses, know ye not that the amity of this world is enmity with God. pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f d n1 vbz n1 p-acp np1. (4) part (DIV2) 22 Image 22
89 Let us know we must not set up our rest here. Sunt pennae volucres mihi, Quas sibi cum velox mens induit. Terras perosa despicit. Let us know we must not Set up our rest Here. Sunt pennae volucres mihi, Quas sibi cum Swift men's induit. Terras perosa despicit. vvb pno12 vvi pns12 vmb xx vvi a-acp po12 n1 av. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la ng2 n1. fw-la fw-la fw-la. (4) part (DIV2) 22 Image 22
90 If wee enter with our selues into serious contemplation; If we enter with our selves into serious contemplation; cs pns12 vvb p-acp po12 n2 p-acp j n1; (4) part (DIV2) 23 Image 23
91 wee shall find this to prove but a place of desolation, and therfore wee ought to be more sensible and carefull of our owne elevat on; we shall find this to prove but a place of desolation, and Therefore we ought to be more sensible and careful of our own elevat on; pns12 vmb vvi d pc-acp vvi p-acp dt n1 pp-f n1, cc av pns12 vmd pc-acp vbi av-dc j cc j pp-f po12 d j p-acp; (4) part (DIV2) 23 Image 23
92 Discite in hoc mundo supra mundum esse, Et si corpus geritis volitat, in vobis, ales interior; Discite in hoc mundo supra Mundum esse, Et si corpus geritis volitat, in vobis, ales interior; fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la, fw-la fw-la, n2 j-jn; (4) part (DIV2) 23 Image 23
93 quid ergo te in terram deijcis. quid ergo te in terram deijcis. fw-la fw-la fw-la p-acp fw-la fw-la. (4) part (DIV2) 23 Image 23
94 Since thou hast the libertie of wings, why dost thou clog thy selfe with the cares of this world; Since thou hast the liberty of wings, why dost thou clog thy self with the Cares of this world; c-acp pns21 vh2 dt n1 pp-f n2, q-crq vd2 pns21 vvi po21 n1 p-acp dt n2 pp-f d n1; (4) part (DIV2) 23 Image 23
95 what is there in the world that should thus delude us? If wee bee to day in as high promotion as Haman was with King Ahasuerus, may wee not have as suddaine a fall, what is there in the world that should thus delude us? If we be to day in as high promotion as Haman was with King Ahasuerus, may we not have as sudden a fallen, r-crq vbz a-acp p-acp dt n1 cst vmd av vvi pno12? cs pns12 vbb p-acp n1 p-acp a-acp j n1 c-acp np1 vbds p-acp n1 np1, vmb pns12 xx vhi p-acp j dt n1, (4) part (DIV2) 23 Image 23
96 if wee have great store of wealth; if we have great store of wealth; cs pns12 vhb j n1 pp-f n1; (4) part (DIV2) 23 Image 23
97 Riches have wings, and flie away, inopem me copia fecit, saith the Poet: And on the contrary, Riches have wings, and fly away, inopem me copia fecit, Says the Poet: And on the contrary, n2 vhb n2, cc vvi av, fw-la pno11 fw-la fw-la, vvz dt n1: cc p-acp dt n-jn, (4) part (DIV2) 23 Image 23
98 If we have Christ, with Him wee shall have all things. Omnia habemus Christs, & omnia in nobis Christus: If we have christ, with Him we shall have all things. Omnia habemus Christ, & omnia in nobis Christus: cs pns12 vhb np1, p-acp pno31 pns12 vmb vhi d n2. fw-la fw-la npg1, cc fw-la p-acp fw-la fw-la: (4) part (DIV2) 23 Image 23
99 Love not therfore this world nor the things that are in this world, Wee count it not a slight fault for a Woman to set her love and affection upon another man, Love not Therefore this world nor the things that Are in this world, we count it not a slight fault for a Woman to Set her love and affection upon Another man, vvb xx av d n1 ccx dt n2 cst vbr p-acp d n1, pns12 vvb pn31 xx dt j n1 p-acp dt n1 pc-acp vvi po31 n1 cc n1 p-acp j-jn n1, (4) part (DIV2) 23 Image 24
100 when shee is contracted or married to a Husband, yea, wee count it an indignitie and dishonour, when she is contracted or married to a Husband, yea, we count it an indignity and dishonour, c-crq pns31 vbz vvn cc vvn p-acp dt n1, uh, pns12 vvb pn31 dt n1 cc n1, (4) part (DIV2) 23 Image 24
101 and the reason is, because God hath so dignified and pleased so to honour that estate in which they are united, and the reason is, Because God hath so dignified and pleased so to honour that estate in which they Are united, cc dt n1 vbz, c-acp np1 vhz av vvn cc vvn av pc-acp vvi d n1 p-acp r-crq pns32 vbr vvn, (4) part (DIV2) 23 Image 24
102 and yet this is but a type of the union, betwixt Christ and His Church. and yet this is but a type of the Union, betwixt christ and His Church. cc av d vbz p-acp dt n1 pp-f dt n1, p-acp np1 cc po31 n1. (4) part (DIV2) 23 Image 24
103 In these respects hath God pleased to honour that estate. 1. Authoritate instituentis. 2. Loco in quo institutum est. In these respects hath God pleased to honour that estate. 1. Authoritate instituentis. 2. Loco in quo institutum est. p-acp d n2 vhz np1 vvn p-acp n1 cst n1. crd fw-la fw-la. crd np1 p-acp fw-la fw-la fw-la. (4) part (DIV2) 24 Image 24
104 3. Tempore; in quo homo nondum pec caverat. 4. Antiquitate. I. 3. Tempore; in quo homo Nondum pec caverat. 4. Antiquitate. I. crd fw-la; p-acp fw-la fw-la fw-la fw-la fw-la. crd fw-la. pns11. (4) part (DIV2) 24 Image 24
105 It was God Himselfe that first did institute it, Gen. 2. 28. there it is evident that God himselfe brought them first together. It was God Himself that First did institute it, Gen. 2. 28. there it is evident that God himself brought them First together. pn31 vbds n1 px31 cst ord vdd vvi pn31, np1 crd crd a-acp pn31 vbz j cst np1 px31 vvn pno32 ord av. (4) part (DIV2) 25 Image 25
106 Secondly, It was instituted in Paradise, and it is worthy our observation, and it maketh greatly to the honour of marriage, to consider that this alone was instituted in Paradise; for from hence may we note the happines of those that marry in the Lord, Secondly, It was instituted in Paradise, and it is worthy our observation, and it makes greatly to the honour of marriage, to Consider that this alone was instituted in Paradise; for from hence may we note the happiness of those that marry in the Lord, ord, pn31 vbds vvn p-acp n1, cc pn31 vbz j po12 n1, cc pn31 vvz av-j p-acp dt n1 pp-f n1, pc-acp vvi cst d av-j vbds vvn p-acp n1; p-acp p-acp av vmb pns12 vvi dt n1 pp-f d cst vvb p-acp dt n1, (4) part (DIV2) 26 Image 25
107 for they are not only married one to another, but Christ is married unto them. for they Are not only married one to Another, but christ is married unto them. c-acp pns32 vbr xx av-j vvn pi p-acp n-jn, cc-acp np1 vbz vvn p-acp pno32. (4) part (DIV2) 26 Image 25
108 Thirdly, it was in the time of mans innocencie, the happiest time that ever man enjoyed or lived in, Thirdly, it was in the time of men innocence, the Happiest time that ever man enjoyed or lived in, ord, pn31 vbds p-acp dt n1 pp-f ng1 n1, dt js n1 cst av n1 vvn cc vvn p-acp, (4) part (DIV2) 27 Image 25
109 when God, with all the rest of his Creatures, were at peace with him before there needed any reconciliation, when God, with all the rest of his Creatures, were At peace with him before there needed any reconciliation, c-crq np1, p-acp d dt n1 pp-f po31 n2, vbdr p-acp n1 p-acp pno31 a-acp a-acp vvd d n1, (4) part (DIV2) 27 Image 25
110 because there was never any disagreement. Fourthly, it was the first order that God did institute after mans Creation; Because there was never any disagreement. Fourthly, it was the First order that God did institute After men Creation; c-acp pc-acp vbds av-x d n1. ord, pn31 vbds dt ord n1 cst np1 vdd vvi p-acp ng1 n1; (4) part (DIV2) 27 Image 25
111 and as it was the first that God the Father did institute: and as it was the First that God the Father did institute: cc c-acp pn31 vbds dt ord cst np1 dt n1 vdd vvi: (4) part (DIV2) 28 Image 25
112 So did Christ God the Sonne, please to grace and dignifie it with the first miracle that ever he wrought on earth, which was at a marriage in Cana of Galile, where he turned the water into Wine. Iohn 2. 6. So did christ God the Son, please to grace and dignify it with the First miracle that ever he wrought on earth, which was At a marriage in Cana of Galilee, where he turned the water into Wine. John 2. 6. av vdd np1 np1 dt n1, vvb p-acp n1 cc vvi pn31 p-acp dt ord n1 cst av pns31 vvd p-acp n1, r-crq vbds p-acp dt n1 p-acp np1 pp-f np1, c-crq pns31 vvd dt n1 p-acp n1. np1 crd crd (4) part (DIV2) 28 Image 26
113 Thus highly doth God please to esteeme of the contract which passeth betwixt man and woman, Thus highly does God please to esteem of the contract which passes betwixt man and woman, av av-j vdz np1 vvi pc-acp vvi pp-f dt n1 r-crq vvz p-acp n1 cc n1, (4) part (DIV2) 29 Image 26
114 as thus to dignifie it, where He Himselfe was but a guest; as thus to dignify it, where He Himself was but a guest; c-acp av pc-acp vvi pn31, c-crq pns31 px31 vbds cc-acp dt n1; (4) part (DIV2) 29 Image 26
115 and shall we thinke he will lesse esteem of that contract where He Himselfe is Bridegroome. and shall we think he will less esteem of that contract where He Himself is Bridegroom. cc vmb pns12 vvi pns31 vmb av-dc vvi pp-f d n1 c-crq pns31 px31 vbz n1. (4) part (DIV2) 29 Image 26
116 Since it hath pleased him out of his love so to honour us, let not us be wanting in our love and respect again towards Him: Since it hath pleased him out of his love so to honour us, let not us be wanting in our love and respect again towards Him: p-acp pn31 vhz vvn pno31 av pp-f po31 n1 av pc-acp vvi pno12, vvb xx pno12 vbi vvg p-acp po12 n1 cc n1 av p-acp pno31: (4) part (DIV2) 30 Image 26
117 Let not the consideration of this His infinite love to us, cause us to slacke our love to Him, Let not the consideration of this His infinite love to us, cause us to slack our love to Him, vvb xx dt n1 pp-f d po31 j n1 p-acp pno12, vvb pno12 pc-acp vvi po12 n1 p-acp pno31, (4) part (DIV2) 30 Image 26
118 because it comes so farre short of His; for He knowes what we are able to doe and expects no more; Because it comes so Far short of His; for He knows what we Are able to do and expects no more; c-acp pn31 vvz av av-j j pp-f png31; c-acp pns31 vvz r-crq pns12 vbr j pc-acp vdi cc vvz av-dx av-dc; (4) part (DIV2) 30 Image 26
119 affectum non effectum requirit Deus, God lookes that willingnesse should vsher in all our obedience, Non intuetur Deus quantum quis valeat, affectum non effectum Requires Deus, God looks that willingness should usher in all our Obedience, Non intuetur Deus quantum quis valeat, fw-la fw-fr fw-la fw-fr fw-la, np1 vvz d n1 vmd vvi p-acp d po12 n1, fw-fr fw-la fw-la fw-la fw-la fw-la, (4) part (DIV2) 30 Image 27
120 sed quantum velit, quic-quid vis, & non potes factum computat; Let us therefore willingly love Him againe, because he hath loved us first. sed quantum velit, quic-quid vis, & non potes factum computat; Let us Therefore willingly love Him again, Because he hath loved us First. fw-la fw-la fw-la, j fw-fr, cc fw-la fw-la fw-la fw-la; vvb pno12 av av-j vvi pno31 av, c-acp pns31 vhz vvn pno12 ord. (4) part (DIV2) 30 Image 27
121 It was one of the plagues and tortures wherewith that cruell Tyrant Mezentius did use to murther men: It was one of the plagues and tortures wherewith that cruel Tyrant Mezentius did use to murder men: pn31 vbds pi pp-f dt n2 cc n2 c-crq d j n1 np1 vdd vvi pc-acp vvi n2: (4) part (DIV2) 31 Image 27
122 (Mortua quinetiā iungebat corpora vivis, Componens manibusque manus at que oribus ora) To tye the living and dead together and cast them both into a dungeon, there to continue till they were both in one case. (Mortua quinetian iungebat corpora vivis, Componens manibusque manus At que oribus ora) To tie the living and dead together and cast them both into a dungeon, there to continue till they were both in one case. (np1 n1 fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-fr fw-la fw-la) pc-acp vvi dt n-vvg cc j av cc vvd pno32 d p-acp dt n1, a-acp pc-acp vvi c-acp pns32 vbdr d p-acp crd n1. (4) part (DIV2) 32 Image 27
123 By this cruell tyranisme is figured unto us, those matches, or marriages, where love is wanting; By this cruel tyranisme is figured unto us, those Matches, or marriages, where love is wanting; p-acp d j n1 vbz vvn p-acp pno12, d n2, cc n2, c-crq n1 vbz vvg; (4) part (DIV2) 32 Image 27
124 which often happeneth by these occasions; which often Happeneth by these occasions; r-crq av vvz p-acp d n2; (4) part (DIV2) 32 Image 27
125 First, when marriage is without the consent of either of the parties requisite and therefore essentiale quiddam in matrimonio est consensus, for as Catullus saith, Virginitas non tota tua est ex parte parentum est, Altera pars patri data pars est altera matri, Tertia sola tua est. First, when marriage is without the consent of either of the parties requisite and Therefore essential Quiddam in Matrimonio est consensus, for as Catullus Says, Virginitas non tota tua est ex parte Parents est, Altera pars patri data pars est altera matri, Tertia sola tua est. ord, c-crq n1 vbz p-acp dt n1 pp-f d pp-f dt n2 j cc av j n1 p-acp fw-la fw-la fw-la, p-acp c-acp np1 vvz, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la uh fw-la fw-la. (4) part (DIV2) 32 Image 28
126 Secondly, when the parties are too hasty, and so rashly adventure before affection on both sides is setled; Secondly, when the parties Are too hasty, and so rashly adventure before affection on both sides is settled; ord, c-crq dt n2 vbr av j, cc av av-j vvi p-acp n1 p-acp d n2 vbz vvn; (4) part (DIV2) 33 Image 28
127 we have an old saying, which is very certaine, deliberandum est diu quod statuendum est semel, for this affected dispatch is one of the most dangerous enemies to serious busines that can be: we have an old saying, which is very certain, deliberandum est Diu quod statuendum est semel, for this affected dispatch is one of the most dangerous enemies to serious business that can be: pns12 vhb dt j n-vvg, r-crq vbz av j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp d j-vvn n1 vbz pi pp-f dt av-ds j n2 p-acp j n1 cst vmb vbi: (4) part (DIV2) 33 Image 28
128 It is like to that which the Phisicians call Praedigestion, or hasty digestion, which is sure to fill the body full of Crudities and secret seeds of diseases, NONLATINALPHABET. It is like to that which the Physicians call Praedigestion, or hasty digestion, which is sure to fill the body full of Crudities and secret seeds of diseases,. pn31 vbz av-j p-acp d r-crq dt n2 vvb n1, cc j n1, r-crq vbz j pc-acp vvi dt n1 j pp-f n2 cc j-jn n2 pp-f n2,. (4) part (DIV2) 33 Image 28
129 Is it not reason that we should, negotium suscipere cunctanter, when we must in suscepto permanere constanter. Is it not reason that we should, Negotium suscipere cunctanter, when we must in suscepto permanere Constanter. vbz pn31 xx n1 cst pns12 vmd, n1 fw-la jc, c-crq pns12 vmb p-acp fw-la n1 jc. (4) part (DIV2) 34 Image 28
130 Thirdly, when the Dowrie is rather married then the Wife, with a huic habeo, non tibi: Thirdly, when the Dowry is rather married then the Wife, with a huic habeo, non tibi: ord, c-crq dt n1 vbz av-c vvn av dt n1, p-acp dt fw-la fw-la, fw-la fw-la: (4) part (DIV2) 35 Image 29
131 I have thee for this thing; and not for thy selfe. Now in this spirituall Marriage, none of these consents are wanting. I have thee for this thing; and not for thy self. Now in this spiritual Marriage, none of these consents Are wanting. pns11 vhb pno21 p-acp d n1; cc xx p-acp po21 n1. av p-acp d j n1, pix pp-f d n2 vbr vvg. (4) part (DIV2) 35 Image 29
132 First heere is the consent of God the Father, who gave His onely begotten Sonne, &c. Hee was willing that Christ, who so intirely loved us, should unite us unto Himselfe. First Here is the consent of God the Father, who gave His only begotten Son, etc. He was willing that christ, who so entirely loved us, should unite us unto Himself. np1 av vbz dt n1 pp-f np1 dt n1, r-crq vvd po31 j vvn n1, av pns31 vbds j cst np1, r-crq av av-j vvn pno12, vmd vvi pno12 p-acp px31. (4) part (DIV2) 36 Image 29
133 Secondly, there is, the consent of Christ our Bridegroome, who gave Himselfe, &c. Now there wanteth none but our consent, which; Secondly, there is, the consent of christ our Bridegroom, who gave Himself, etc. Now there Wants none but our consent, which; ord, pc-acp vbz, dt n1 pp-f np1 po12 n1, r-crq vvd px31, av av a-acp vvz pix cc-acp po12 n1, q-crq; (4) part (DIV2) 37 Image 29
134 if wee respect our owne good, wee cannot denie? I remember Palingenius, concluding upon necessitie, Ergo vxor ducenda est, gives this advice, Prius tamen aspice quae sit. if we respect our own good, we cannot deny? I Remember Palingenius, concluding upon necessity, Ergo vxor ducenda est, gives this Advice, Prius tamen Aspice Quae sit. cs pns12 vvb po12 d j, pns12 vmbx vvi? pns11 vvb np1, vvg p-acp n1, fw-la fw-la fw-la fw-la, vvz d n1, fw-la fw-la fw-la fw-la fw-la. (4) part (DIV2) 38 Image 29
135 Precipue matris mores aduerte patrisque, Nam, Qualis quae { que } arbos, tales solet edere fructus. Precipue matris mores advert patrisque, Nam, Qualis Quae { que } arbos, tales Solent Eat fructus. vvb fw-la fw-la vvb fw-la, fw-la, fw-la fw-la { fw-fr } fw-mi, ng1 n1 fw-la fw-la. (4) part (DIV2) 39 Image 29
136 Now I have already shewed you the linage of this our Spirituall Bridegroome, that Hee is the onely begotten Sonne of God. Now I have already showed you the lineage of this our Spiritual Bridegroom, that He is the only begotten Son of God. av pns11 vhb av vvd pn22 dt n1 pp-f d po12 j n1, cst pns31 vbz dt av-j vvn n1 pp-f np1. (4) part (DIV2) 41 Image 30
137 Secondly, heere is not in Him an ovet-hastie rashnesse, for although Hee loveth us rather then his life; Secondly, Here is not in Him an ovet-hastie rashness, for although He loves us rather then his life; ord, av vbz xx p-acp pno31 dt j n1, c-acp cs pns31 vvz pno12 av-c av po31 n1; (4) part (DIV2) 42 Image 30
138 as sufficiently Hee hath witnessed by his death, yet Hee mooveth our affection towards himselfe by degrees. as sufficiently He hath witnessed by his death, yet He moveth our affection towards himself by Degrees. c-acp av-j pns31 vhz vvn p-acp po31 n1, av pns31 vvz po12 n1 p-acp px31 p-acp n2. (4) part (DIV2) 42 Image 30
139 Thirdly, Hee sues not for the Dowrie, for alasse what have wee poore miserable soules that may move Him, to set His love or affection upon, I can see no reason of His Love, Thirdly, He sues not for the Dowry, for alas what have we poor miserable Souls that may move Him, to Set His love or affection upon, I can see no reason of His Love, ord, pns31 vvz xx p-acp dt n1, p-acp uh q-crq vhb pns12 j j n2 cst vmb vvi pno31, pc-acp vvi po31 n1 cc n1 p-acp, pns11 vmb vvi dx n1 pp-f po31 n1, (4) part (DIV2) 43 Image 30
140 but His love it selfe, His meere good will is the onely cause, and all Hee lookes for againe, is our good will; but His love it self, His mere good will is the only cause, and all He looks for again, is our good will; cc-acp po31 n1 pn31 n1, po31 j j n1 vbz dt j n1, cc d pns31 vvz p-acp av, vbz po12 j n1; (4) part (DIV2) 43 Image 30
141 Nec is aliud quaerit, nec illa aliud habet, Neither doth hee seeke for any thing else, Nec is Aliud Query, nec illa Aliud habet, Neither does he seek for any thing Else, fw-la vbz vvn n1, fw-la fw-la vvn fw-la, dx vdz pns31 vvi p-acp d n1 av, (4) part (DIV2) 43 Image 30
142 neither have wee any thing else to give Him. neither have we any thing Else to give Him. dx vhb pns12 d n1 av pc-acp vvi pno31. (4) part (DIV2) 43 Image 30
143 It was answered by one of the old Philosophers in Laertius, being asked when a young man should marry, NONLATINALPHABET, not as yet; It was answered by one of the old Philosophers in Laertius, being asked when a young man should marry,, not as yet; pn31 vbds vvn p-acp crd pp-f dt j n2 p-acp np1, vbg vvn c-crq dt j n1 vmd vvi,, xx c-acp av; (4) part (DIV2) 44 Image 31
144 when an old man, NONLATINALPHABET, not at all: when an old man,, not At all: c-crq dt j n1,, xx p-acp d: (4) part (DIV2) 44 Image 31
145 But let us contrarywise learne to remember our Creatour in the dayes of our youth, old or young, let us know it is now time, But let us contrariwise Learn to Remember our Creator in the days of our youth, old or young, let us know it is now time, cc-acp vvb pno12 av vvi pc-acp vvi po12 n1 p-acp dt n2 pp-f po12 n1, j cc j, vvb pno12 vvi pn31 vbz av n1, (4) part (DIV2) 44 Image 31
146 yea, and high time to give consent upon so reasonable conditions; yea, and high time to give consent upon so reasonable conditions; uh, cc j n1 pc-acp vvi n1 p-acp av j n2; (4) part (DIV2) 44 Image 31
147 Yea, it is now a case of necessitie, either we must yeeld to be espoused to Christ, who doth dearely love us, Yea, it is now a case of necessity, either we must yield to be espoused to christ, who does dearly love us, uh, pn31 vbz av dt n1 pp-f n1, d pns12 vmb vvi pc-acp vbi vvn p-acp np1, q-crq vdz av-jn vvi pno12, (4) part (DIV2) 44 Image 31
148 or else wee must be contracted to the Devill, who doth deadly loath us; or Else we must be contracted to the devil, who does deadly loath us; cc av pns12 vmb vbi vvn p-acp dt n1, r-crq vdz av-j vvi pno12; (4) part (DIV2) 44 Image 31
149 Let us now judge whether it be better to be beloved of a friend, or loathed of a fiend. Let us now judge whither it be better to be Beloved of a friend, or loathed of a fiend. vvb pno12 av vvi cs pn31 vbb j pc-acp vbi vvn pp-f dt n1, cc j-vvn pp-f dt n1. (4) part (DIV2) 44 Image 31
150 Iustin saith, That this our Antagonist, the Devill, is Dei Simia, Gods Ape, and indeed this word Ape, doth very well agree with him in this respect; Justin Says, That this our Antagonist, the devil, is Dei Simia, God's Ape, and indeed this word Ape, does very well agree with him in this respect; np1 vvz, cst d po12 n1, dt n1, vbz fw-la fw-la, npg1 n1, cc av d n1 n1, vdz av av vvi p-acp pno31 p-acp d n1; (4) part (DIV2) 45 Image 31
151 Even as the Ape by kindnesse kills her whelpe; with too much love, and lulling in her armes: Even as the Ape by kindness kills her whelp; with too much love, and lulling in her arms: av c-acp dt n1 p-acp n1 vvz po31 n1; p-acp av d n1, cc vvg p-acp po31 n2: (4) part (DIV2) 45 Image 31
152 So will not Sathan then denie us helpe, when as his help may yeeld us greater harmes. So will not Sathan then deny us help, when as his help may yield us greater harms. av vmb xx np1 av vvb pno12 vvb, c-crq c-acp po31 n1 vmb vvi pno12 jc n2. (4) part (DIV2) 45 Image 32
153 Amando occidit, his love is their death, whoever they are, hee once commeth to hug, or imbrace; Amando occidit, his love is their death, whoever they Are, he once comes to hug, or embrace; fw-la fw-la, po31 n1 vbz po32 n1, r-crq pns32 vbr, pns31 a-acp vvz pc-acp vvi, cc vvi; (4) part (DIV2) 46 Image 32
154 not much unlike to Ammon, who after he had once deflowred his sister Tamar, he hated her ever after; not much unlike to Ammon, who After he had once deflowered his sister Tamar, he hated her ever After; xx d j p-acp np1, r-crq c-acp pns31 vhd a-acp vvn po31 n1 np1, pns31 vvd pno31 av a-acp; (4) part (DIV2) 46 Image 32
155 And wee shall find, that what show of love soever this our Enemie hath made to us before, And we shall find, that what show of love soever this our Enemy hath made to us before, cc pns12 vmb vvi, cst r-crq n1 pp-f n1 av d po12 n1 vhz vvn p-acp pno12 p-acp, (4) part (DIV2) 46 Image 32
156 Yet his hatred after, will be farre greater, Dionisius the elder, noted very well, when seeing his mother very old, Yet his hatred After, will be Far greater, Dionysius the elder, noted very well, when seeing his mother very old, av po31 n1 a-acp, vmb vbi av-j jc, np1 dt n1, vvn av av, c-crq vvg po31 n1 av j, (4) part (DIV2) 46 Image 32
157 and overstriken in yeeres, desirous to marry a young stripling; and overstriken in Years, desirous to marry a young stripling; cc vvn p-acp n2, j pc-acp vvi dt j n1; (4) part (DIV2) 46 Image 32
158 that althogh it were in her power to violate the Lawes of Syracusa, yet not to violate the law of Nature: So let me tell you; that although it were in her power to violate the Laws of Syracuse, yet not to violate the law of Nature: So let me tell you; cst cs pn31 vbdr p-acp po31 n1 pc-acp vvi dt n2 pp-f np1, av xx pc-acp vvi dt n1 pp-f n1: av vvb pno11 vvi pn22; (4) part (DIV2) 46 Image 32
159 That although it may seeme easie in your conceit, to violate the lawes of men, That although it may seem easy in your conceit, to violate the laws of men, d cs pn31 vmb vvi j p-acp po22 n1, pc-acp vvi dt n2 pp-f n2, (4) part (DIV2) 46 Image 32
160 yet shall it not be easie to violate the lawes of God, by whose edict it stands decreed; yet shall it not be easy to violate the laws of God, by whose edict it Stands decreed; av vmb pn31 xx vbi j pc-acp vvi dt n2 pp-f np1, p-acp rg-crq n1 pn31 vvz vvn; (4) part (DIV2) 46 Image 32
161 That either wee must be His Spouse, or the Devills harlot; That either we must be His Spouse, or the Devils harlot; cst d pns12 vmb vbi po31 n1, cc dt ng1 n1; (4) part (DIV2) 46 Image 33
162 with the one wee shall find Treasure incomparable, with the other trouble intollerable, of the one, wee shall find a pretious treasure, of the other a pernitious traytor; with the one we shall find Treasure incomparable, with the other trouble intolerable, of the one, we shall find a precious treasure, of the other a pernicious traitor; p-acp dt pi pns12 vmb vvi n1 j, p-acp dt j-jn n1 j, pp-f dt crd, pns12 vmb vvi dt j n1, pp-f dt j-jn dt j n1; (4) part (DIV2) 46 Image 33
163 Wee can desire no more then the first, if wee refuse the last, and wee can deserue no lesse then the last, if wee refuse the first. we can desire no more then the First, if we refuse the last, and we can deserve no less then the last, if we refuse the First. pns12 vmb vvi av-dx av-dc cs dt ord, cs pns12 vvb dt ord, cc pns12 vmb vvi av-dx av-dc cs dt ord, cs pns12 vvb dt ord. (4) part (DIV2) 46 Image 33
164 I believe not that wee can justly tax Olimpias the mother of Alexander, for banishing a noble woman of Macedonia, from her Court, I believe not that we can justly Tax Olympias the mother of Alexander, for banishing a noble woman of Macedonia, from her Court, pns11 vvb xx cst pns12 vmb av-j vvi np1 dt n1 pp-f np1, p-acp vvg dt j n1 pp-f np1, p-acp po31 n1, (4) part (DIV2) 47 Image 33
165 because shee preferred wealth before vertue, in marrying a rich foole; Because she preferred wealth before virtue, in marrying a rich fool; c-acp pns31 vvd n1 p-acp n1, p-acp vvg dt j n1; (4) part (DIV2) 47 Image 33
166 No more can we taxe God of injustice, if He bannish us from His princely pallace, where wee should have beene crowned, No more can we Tax God of injustice, if He banish us from His princely palace, where we should have been crowned, av-dx dc vmb pns12 vvi np1 pp-f n1, cs pns31 vvi pno12 p-acp po31 j n1, c-crq pns12 vmd vhi vbn vvn, (4) part (DIV2) 47 Image 33
167 if wee had espoused him the King of heaven, if wee neglecting him, become harlots to that old spirituall fornicatour, the Devill before mentioned. if we had espoused him the King of heaven, if we neglecting him, become harlots to that old spiritual fornicator, the devil before mentioned. cs pns12 vhd vvn pno31 dt n1 pp-f n1, cs pns12 vvg pno31, vvb n2 p-acp d j j n1, dt n1 a-acp vvn. (4) part (DIV2) 47 Image 33
168 My Love, and faire one, &c. Hence let us take notice that wee are His, and no others, My beloved is mine, and I am His; My Love, and fair one, etc. Hence let us take notice that we Are His, and no Others, My Beloved is mine, and I am His; po11 n1, cc j pi, av av vvb pno12 vvi n1 cst pns12 vbr po31, cc dx n2-jn, po11 j-vvn vbz png11, cc pns11 vbm po31; (4) part (DIV2) 48 Image 34
169 Verse, 16. Yea, if wee rightly consider it, wee are more His then our owne; Verse, 16. Yea, if we rightly Consider it, we Are more His then our own; vvb, crd uh, cs pns12 av-jn vvi pn31, pns12 vbr av-dc png31 av po12 d; (4) part (DIV2) 48 Image 34
170 and therefore wee should haue alwayes a greater care to please Him, then to please our selues. and Therefore we should have always a greater care to please Him, then to please our selves. cc av pns12 vmd vhi av dt jc n1 pc-acp vvi pno31, cs pc-acp vvi po12 n2. (4) part (DIV2) 48 Image 34
171 Hence also may we obserue the happinesse of true believers above others; Hence also may we observe the happiness of true believers above Others; av av vmb pns12 vvi dt n1 pp-f j n2 p-acp n2-jn; (4) part (DIV2) 49 Image 34
172 They alone shall participate of this His extraordinary Love, whereas others shall be excluded this heavenly Paradice, They alone shall participate of this His extraordinary Love, whereas Others shall be excluded this heavenly Paradise, pns32 av-j vmb vvi pp-f d po31 j n1, cs n2-jn vmb vbi vvn d j n1, (4) part (DIV2) 49 Image 34
173 as Harlots, not worthy to be received, but rather to receive their portion with the Devill, and his Angels for ever. as Harlots, not worthy to be received, but rather to receive their portion with the devil, and his Angels for ever. c-acp n2, xx j pc-acp vbi vvn, cc-acp av-c pc-acp vvi po32 n1 p-acp dt n1, cc po31 n2 p-acp av. (4) part (DIV2) 49 Image 34
174 My Love, &c. Here wee see, Hee pleaseth to speake in the singular number, to let us understand that He hath but one Love, but one true Church, My Love, etc. Here we see, He Pleases to speak in the singular number, to let us understand that He hath but one Love, but one true Church, po11 n1, av av pns12 vvb, pns31 vvz pc-acp vvi p-acp dt j n1, pc-acp vvi pno12 vvi cst pns31 vhz p-acp crd vvb, p-acp crd j n1, (4) part (DIV2) 50 Image 34
175 as therefore, hee will admit of no other, no more ought wee: There shall bee but one Sheepherd, and one sheep-fold. as Therefore, he will admit of no other, no more ought we: There shall be but one Shepherd, and one sheepfold. c-acp av, pns31 vmb vvi pp-f dx j-jn, av-dx n1 vmd pns12: a-acp vmb vbi p-acp crd n1, cc crd n1. (4) part (DIV2) 50 Image 35
176 Wee read of none but wicked Lamech before the flood, that had more wives then one, we read of none but wicked Lamech before the flood, that had more wives then one, pns12 vvb pp-f pix cc-acp j vvb p-acp dt n1, cst vhd dc n2 cs pi, (4) part (DIV2) 50 Image 35
177 and him Iovinnian called a Monster, because he made two ribs of one; Yea, and another obserueth, that the name of his second wife did signifie a shadow, and him Iovinnian called a Monster, Because he made two ribs of one; Yea, and Another observeth, that the name of his second wife did signify a shadow, cc pno31 jp vvn dt n1, c-acp pns31 vvd crd n2 pp-f crd; uh, cc n-jn vvz, cst dt n1 pp-f po31 ord n1 vdd vvi dt n1, (4) part (DIV2) 50 Image 35
178 because that shee was not a wife, but the shadow of a wife, So in like manner, there is but one Catholike Church, the Roman, some thinke, no better then Lamech's second wife, Because that she was not a wife, but the shadow of a wife, So in like manner, there is but one Catholic Church, the Roman, Some think, no better then Lamech's second wife, c-acp cst pns31 vbds xx dt n1, cc-acp dt n1 pp-f dt n1, av p-acp j n1, pc-acp vbz cc-acp crd jp n1, dt njp, d vvb, av-dx jc cs npg1 ord n1, (4) part (DIV2) 50 Image 35
179 but the shadow of a wife; but the shadow of a wife; cc-acp dt n1 pp-f dt n1; (4) part (DIV2) 50 Image 35
180 but admit her Christs spouse, yet shee hath many foule faults in her, much levitie and wantonnesse, which God amend: but admit her Christ spouse, yet she hath many foul Faults in her, much levity and wantonness, which God amend: cc-acp vvb po31 npg1 n1, av pns31 vhz d j n2 p-acp pno31, d n1 cc n1, r-crq np1 vvb: (4) part (DIV2) 50 Image 35
181 But because this will deprive me of my intended discourse, I therefore leave it, and come againe to the same words before handled. But Because this will deprive me of my intended discourse, I Therefore leave it, and come again to the same words before handled. cc-acp c-acp d vmb vvi pno11 pp-f po11 j-vvn n1, pns11 av vvb pn31, cc vvb av p-acp dt d n2 a-acp vvn. (4) part (DIV2) 50 Image 35
182 My Love and faire one, &c. Here is both a likely portion, and a lovely proportion; My Love and fair one, etc. Here is both a likely portion, and a lovely proportion; po11 n1 cc j pi, av av vbz d dt j n1, cc dt j n1; (4) part (DIV2) 51 Image 36
183 she is both lovely & beautifull. she is both lovely & beautiful. pns31 vbz av-d j cc j. (4) part (DIV2) 51 Image 36
184 Here is His love expressed to his church in many more words then his Anger, which lasteth but a while, Here is His love expressed to his Church in many more words then his Anger, which lasteth but a while, av vbz po31 n1 vvn p-acp po31 n1 p-acp d dc n2 cs po31 n1, r-crq vvz p-acp dt n1, (4) part (DIV2) 51 Image 36
185 but this His love shall endure for ever, She is not now his sister only, but His Spouse also; but this His love shall endure for ever, She is not now his sister only, but His Spouse also; cc-acp d po31 n1 vmb vvi p-acp av, pns31 vbz xx av po31 n1 av-j, cc-acp po31 n1 av; (4) part (DIV2) 51 Image 36
186 not onely His Spouse, but also His Love; and not His Love alone, but His Faire-one; not only His Spouse, but also His Love; and not His Love alone, but His Fair one; xx av-j po31 n1, cc-acp av po31 n1; cc xx po31 n1 av-j, cc-acp po31 j; (4) part (DIV2) 51 Image 36
187 Faire, first in respect of Her Beauty; secondly, in respect of her Order Cant. 4. 1. Behold, thou art faire my Love, behold, thou art faire. Fair, First in respect of Her Beauty; secondly, in respect of her Order Cant 4. 1. Behold, thou art fair my Love, behold, thou art fair. j, ord p-acp n1 pp-f po31 n1; ord, p-acp n1 pp-f po31 n1 np1 crd crd vvb, pns21 vb2r j po11 n1, vvb, pns21 vb2r j. (4) part (DIV2) 51 Image 36
188 First, in respect of Her Beauty; The inward gifts of Grace doe shine more brightly in Her; First, in respect of Her Beauty; The inward Gifts of Grace do shine more brightly in Her; ord, p-acp n1 pp-f po31 n1; dt j n2 pp-f n1 vdb vvi av-dc av-j p-acp pno31; (4) part (DIV2) 52 Image 36
189 Her jmage which was before by nature defaced, is now againe revived; Her image which was before by nature defaced, is now again revived; po31 n1 r-crq vbds a-acp p-acp n1 vvn, vbz av av vvn; (4) part (DIV2) 52 Image 36
190 Christ in Her doth now behold her former perfection, and therefore, when He had reckoned Her beautifull parts in particular, christ in Her does now behold her former perfection, and Therefore, when He had reckoned Her beautiful parts in particular, np1 p-acp pno31 vdz av vvi po31 j n1, cc av, c-crq pns31 vhd vvn po31 j n2 p-acp j, (4) part (DIV2) 52 Image 36
191 as, Thine Eyes are like the Doves, &c. * They two Breasts are as two yong Roes that are twinnes, feeding among the Lillies: He concludes in the 7th. vers. as, Thine Eyes Are like the Dove, etc. * They two Breasts Are as two young Roes that Are twins, feeding among the Lilies: He concludes in the 7th. vers. c-acp, po21 n2 vbr av-j dt n2, av * pns32 crd n2 vbr p-acp crd j n2 cst vbr n2, vvg p-acp dt n2: pns31 vvz p-acp dt ord. fw-la. (4) part (DIV2) 52 Image 37
192 of the 4th. Chap. Thou are all faire my Love, and there is no spot in Thee. of the 4th. Chap. Thou Are all fair my Love, and there is no spot in Thee. pp-f dt ord. np1 pns21 vbr d j po11 n1, cc pc-acp vbz dx n1 p-acp pno21. (4) part (DIV2) 52 Image 37
193 Secondly, in respect of Order, which is the Beauty of every thing, for where no Order is, there is deformity, Secondly, in respect of Order, which is the Beauty of every thing, for where no Order is, there is deformity, ord, p-acp n1 pp-f n1, r-crq vbz dt n1 pp-f d n1, c-acp c-crq dx n1 vbz, pc-acp vbz n1, (4) part (DIV2) 53 Image 37
194 and where Order is observed, there is comelines. and where Order is observed, there is comeliness. cc c-crq n1 vbz vvn, pc-acp vbz n1. (4) part (DIV2) 53 Image 37
195 If you heare but an eloquent Oration, will ye not judge the beauty the beauty thereof, rather to consist in the curious composing, If you hear but an eloquent Oration, will you not judge the beauty the beauty thereof, rather to consist in the curious composing, cs pn22 vvb p-acp dt j n1, vmb pn22 xx vvi dt n1 dt n1 av, av pc-acp vvi p-acp dt j vvg, (4) part (DIV2) 53 Image 37
196 or knitting together of those Rhetoricall flowers, thē in the flowers or sentences thēselves. It is so in every Society; or knitting together of those Rhetorical flowers, them in the flowers or sentences themselves. It is so in every Society; cc vvg av pp-f d j n2, pno32 p-acp dt n2 cc n2 px32. pn31 vbz av p-acp d n1; (4) part (DIV2) 53 Image 37
197 An Army mixed together is a confused multitude, but in their Order, a beautifull company. an Army mixed together is a confused multitude, but in their Order, a beautiful company. dt n1 vvn av vbz dt j-vvn n1, cc-acp p-acp po32 n1, dt j n1. (4) part (DIV2) 53 Image 37
198 It is reported of the Queene of Sheba, that came so far to see Solomon, that when she beheld the sitting of his servants, It is reported of the Queen of Sheba, that Come so Far to see Solomon, that when she beheld the sitting of his Servants, pn31 vbz vvn pp-f dt n1 pp-f np1, cst vvd av av-j pc-acp vvi np1, cst c-crq pns31 vvd dt vvg pp-f po31 n2, (4) part (DIV2) 53 Image 37
199 and the attendance of his Ministers, and their apparell, and his Cup-bearers, &c. There was no more spirit in her, 1 King. 10. 4, 5. She was ravished here, with the very Order and decency of him that was but a type of Christ and his Church, and the attendance of his Ministers, and their apparel, and his Cup-bearers, etc. There was no more Spirit in her, 1 King. 10. 4, 5. She was ravished Here, with the very Order and decency of him that was but a type of christ and his Church, cc dt n1 pp-f po31 n2, cc po32 n1, cc po31 n2, av pc-acp vbds dx dc n1 p-acp pno31, crd n1. crd crd, crd pns31 vbds vvn av, p-acp dt j n1 cc n1 pp-f pno31 cst vbds p-acp dt n1 pp-f np1 cc po31 n1, (4) part (DIV2) 53 Image 38
200 then whose Order, nothing is more beautifull. Wherein, every one affecteth not Supremacy, but some bare one Office, and some another; then whose Order, nothing is more beautiful. Wherein, every one affects not Supremacy, but Some bore one Office, and Some Another; cs rg-crq n1, pix vbz av-dc j. c-crq, d pi vvz xx n1, cc-acp d j pi n1, cc d n-jn; (4) part (DIV2) 53 Image 38
201 some Apostles, some Prophets, some workers of Miracles, some Heare, some reade, some Preach, some Pray, every one do something in their Order. Some Apostles, Some prophets, Some workers of Miracles, Some Hear, Some read, Some Preach, Some Pray, every one do something in their Order. d n2, d n2, d n2 pp-f n2, d vvb, d vvb, d vvb, d vvb, d crd vdb pi p-acp po32 n1. (4) part (DIV2) 53 Image 38
202 Thus having mixt her Beauty with order, you see in what a beautifull order the Church remaines. Thus having mixed her Beauty with order, you see in what a beautiful order the Church remains. av vhg vvn po31 n1 p-acp n1, pn22 vvb p-acp r-crq dt j n1 dt n1 vvz. (4) part (DIV2) 54 Image 38
203 Lastly, invitavit cum immutatione — Come away, wee ought not now to tarry, when God calls, Si deserveris coronaberis, si manseris laniaberis. Lastly, invitavit cum immutation — Come away, we ought not now to tarry, when God calls, Si deserveris coronaberis, si manseris laniaberis. ord, fw-la fw-la n1 — vvb av, pns12 vmd xx av pc-acp vvi, c-crq np1 vvz, fw-mi fw-la fw-la, fw-la fw-la fw-la. (4) part (DIV2) 55 Image 38
204 It is the king of heaven that calleth us, who are ready to run into the mouth of the devouring Lyon: It is the King of heaven that calls us, who Are ready to run into the Mouth of the devouring lion: pn31 vbz dt n1 pp-f n1 cst vvz pno12, r-crq vbr j pc-acp vvi p-acp dt n1 pp-f dt j-vvg n1: (4) part (DIV2) 55 Image 38
205 Let us therefore run hastily towards Him, and cry Him mercy, that wee have beene so long disobedient, Let us Therefore run hastily towards Him, and cry Him mercy, that we have been so long disobedient, vvb pno12 av vvi av-j p-acp pno31, cc vvb pno31 n1, cst pns12 vhb vbn av av-j j, (4) part (DIV2) 55 Image 39
206 and have so long stopped our eares at His call; and have so long stopped our ears At His call; cc vhb av av-j vvn po12 n2 p-acp po31 n1; (4) part (DIV2) 55 Image 39
207 let us now run and cary with us, Gemitum in pectore; Singulttm in gutture, Fletum in facie. let us now run and carry with us, Gemitum in pectore; Singulttm in gutture, Fletum in fancy. vvb pno12 av vvi cc vvi p-acp pno12, fw-la p-acp fw-la; np1 p-acp vvi, np1 p-acp n1. (4) part (DIV2) 55 Image 39
208 Groanes in our brest, Sighes in our throats, Teares in our eyes; Groans in our breast, Sighs in our throats, Tears in our eyes; vvz p-acp po12 n1, n2 p-acp po12 n2, n2 p-acp po12 n2; (4) part (DIV2) 56 Image 39
209 let there no lōger be need for Him to cry, How long would I, but ye would not? But let us now hast to meet Him who comes not to leade us out of prison, to the place of execution, let there no longer be need for Him to cry, How long would I, but you would not? But let us now hast to meet Him who comes not to lead us out of prison, to the place of execution, vvb a-acp av-dx av-jc vbi n1 p-acp pno31 pc-acp vvi, c-crq av-j vmd pns11, cc-acp pn22 vmd xx? p-acp vvb pno12 av vvi pc-acp vvi pno31 r-crq vvz xx pc-acp vvi pno12 av pp-f n1, p-acp dt n1 pp-f n1, (4) part (DIV2) 56 Image 39
210 but to a place of joy inexpressible, to the promised Paradise, which as he is willing, but to a place of joy inexpressible, to the promised Paradise, which as he is willing, cc-acp p-acp dt n1 pp-f n1 j, p-acp dt j-vvn n1, r-crq c-acp pns31 vbz j, (4) part (DIV2) 56 Image 39
211 so also is hee able to bestow upon us. so also is he able to bestow upon us. av av vbz pns31 j pc-acp vvi p-acp pno12. (4) part (DIV2) 56 Image 39
212 There are but three kingdomes, Heaven, Earth, and Hell, and he is Lord and Master of them all. There Are but three kingdoms, Heaven, Earth, and Hell, and he is Lord and Master of them all. pc-acp vbr p-acp crd n2, n1, n1, cc n1, cc pns31 vbz n1 cc n1 pp-f pno32 d. (4) part (DIV2) 57 Image 39
213 First He is Lord of Heaven, ad donandum, to reward us with. Secondly, He is Lord of Earth, ad dominandum, to rule and gouerne it: First He is Lord of Heaven, ad donandum, to reward us with. Secondly, He is Lord of Earth, ad dominandum, to Rule and govern it: ord pns31 vbz n1 pp-f n1, fw-la fw-la, pc-acp vvi pno12 p-acp. ord, pns31 vbz n1 pp-f n1, fw-la fw-la, pc-acp vvi cc vvi pn31: (4) part (DIV2) 57 Image 39
214 and thirdly, He is Lord of Hell, ad domandum to vanquish it. and Thirdly, He is Lord of Hell, ad domandum to vanquish it. cc ord, pns31 vbz n1 pp-f n1, fw-la fw-la pc-acp vvi pn31. (4) part (DIV2) 57 Image 40
215 And this is that Lordly Bridegroome, betwixt whom and us, the Covenants were drawne in Baptisme, And this is that Lordly Bridegroom, betwixt whom and us, the Covenants were drawn in Baptism, cc d vbz d j n1, p-acp ro-crq cc pno12, dt n2 vbdr vvn p-acp n1, (4) part (DIV2) 58 Image 40
216 and have oft since bin sealed and confirmed in the Lords Supper. Let us therfore hasten with this our princely Bridgeroome, unto our coronation; and have oft since been sealed and confirmed in the lords Supper. Let us Therefore hasten with this our princely Bridgeroom, unto our coronation; cc vhb av c-acp vbn vvn cc vvn p-acp dt n2 n1. vvb pno12 av vvi p-acp d po12 j n1, p-acp po12 n1; (4) part (DIV2) 58 Image 40
217 which although it cannot bee comepleately finished till our Soules shall have forsaken these earthly Tabernacles; which although it cannot be comepleately finished till our Souls shall have forsaken these earthly Tabernacles; r-crq cs pn31 vmbx vbi av-j vvn p-acp po12 n2 vmb vhi vvn d j n2; (4) part (DIV2) 58 Image 40
218 Yet then shal we, without molestation, enjoy that united peace with God, in piety, and with our selves in security: Yet then shall we, without molestation, enjoy that united peace with God, in piety, and with our selves in security: av av vmb pns12, p-acp n1, vvb cst j-vvn n1 p-acp np1, p-acp n1, cc p-acp po12 n2 p-acp n1: (4) part (DIV2) 58 Image 40
219 although we shal neuermore injoy the communion of His affliction; yer shall we evermore injoy the union of His affection. although we shall nevermore enjoy the communion of His affliction; year shall we evermore enjoy the Union of His affection. cs pns12 vmb av-x vvi dt n1 pp-f po31 n1; n1 vmb pns12 av vvi dt n1 pp-f po31 n1. (4) part (DIV2) 58 Image 40
220 In the meane time let us labour and indeavour, since he hath been so loving to us, daily to increase our love againe towards Him; In the mean time let us labour and endeavour, since he hath been so loving to us, daily to increase our love again towards Him; p-acp dt j n1 vvb pno12 vvi cc n1, c-acp pns31 vhz vbn av vvg p-acp pno12, av-j pc-acp vvi po12 n1 av p-acp pno31; (4) part (DIV2) 58 Image 40
221 This our love to Him must be expressed 1. Corde. 2. Corpore. This our love to Him must be expressed 1. Corde. 2. Corpore. d po12 n1 p-acp pno31 vmb vbb vvn crd np1. crd fw-la. (4) part (DIV2) 58 Image 40
222 First in the heart, there true Love out to be founded, that it may endure so long as the heart doeth, which is primum vivens, but ultimum moriens. First in the heart, there true Love out to be founded, that it may endure so long as the heart doth, which is primum Living, but ultimum moriens. ord p-acp dt n1, a-acp j n1 av pc-acp vbi vvn, cst pn31 vmb vvi av av-j c-acp dt n1 vdz, r-crq vbz fw-la vvz, p-acp fw-la fw-la. (4) part (DIV2) 59 Image 42
223 Secondly, Corpore. By the body is heere meant, all outward respect, and reverence, wee have given Him our soules, Secondly, Corpore. By the body is Here meant, all outward respect, and Reverence, we have given Him our Souls, ord, fw-la. p-acp dt n1 vbz av vvn, d j n1, cc n1, pns12 vhb vvn pno31 po12 n2, (4) part (DIV2) 60 Image 42
224 and shall we deny Him our bodies; and shall we deny Him our bodies; cc vmb pns12 vvi pno31 po12 n2; (4) part (DIV2) 60 Image 42
225 He hath given Himselfe both to us, and for us, and shall we keepe backe any thing from Him; He hath given Himself both to us, and for us, and shall we keep back any thing from Him; pns31 vhz vvn px31 d p-acp pno12, cc p-acp pno12, cc vmb pns12 vvi av d n1 p-acp pno31; (4) part (DIV2) 60 Image 42
226 He hath not onely promised us a crowne hereafter, but hath crowned us heere, Ezech. 16. 12. He hath set a Iewell on our Fore-head, He hath not only promised us a crown hereafter, but hath crowned us Here, Ezekiel 16. 12. He hath Set a Jewel on our Forehead, pns31 vhz xx av-j vvn pno12 dt n1 av, cc-acp vhz vvn pno12 av, np1 crd crd pns31 vhz vvn dt n1 p-acp po12 n1, (4) part (DIV2) 60 Image 42
227 and earerings in thine eares, and a beautifull Crowne upon thy Head. In time of Peace, a Crowne of White-roses of Innocency. and earrings in thine ears, and a beautiful Crown upon thy Head. In time of Peace, a Crown of White-roses of Innocency. cc n2 p-acp po21 n2, cc dt j n1 p-acp po21 n1 p-acp n1 pp-f n1, dt n1 pp-f n2 pp-f n1. (4) part (DIV2) 60 Image 42
228 In Persecution, a crowne composed of the Re-roses of Martyrdome. Now wee are crowned heere, if wee desire to bee crowned hereafter; In Persecution, a crown composed of the Re-roses of Martyrdom. Now we Are crowned Here, if we desire to be crowned hereafter; p-acp n1, dt n1 vvn pp-f dt n2 pp-f n1. av pns12 vbr vvn av, cs pns12 vvb pc-acp vbi vvn av; (4) part (DIV2) 62 Image 42
229 Wee must arise out of this Haven of misery, and arive at the Heaven of Mercy; we must arise out of this Haven of misery, and arrive At the Heaven of Mercy; pns12 vmb vvi av pp-f d n1 pp-f n1, cc vvi p-acp dt n1 pp-f n1; (4) part (DIV2) 63 Image 42
230 And then shall there not bee neede for this our Lordly Bridegroome to call againe the third time, Arise my Love, my faire one, and come away. FINIS. And then shall there not be need for this our Lordly Bridegroom to call again the third time, Arise my Love, my fair one, and come away. FINIS. cc av vmb pc-acp xx vbi n1 p-acp d po12 j n1 pc-acp vvi av dt ord n1, vvb po11 n1, po11 j pi, cc vvb av. fw-la. (4) part (DIV2) 63 Image 43

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 Eccles. 4. 10. Eccles. 4. 10. np1 crd crd
21 0 Tyb. ad Seianum, haec pro amicitia nostra, non occultaui. Tyb. and Seianum, haec Pro Amicitia nostra, non occultaui. np1. cc np1, fw-la fw-la fw-la fw-la, fw-la fw-la.
25 0 Francis Lord Verulam. Francis Lord Verulam. np1 n1 np1.
28 0 Defficilia quae pudera. Defficilia Quae pudera. np1 fw-la fw-la.
36 0 Severus. Severus. np1.
56 0 Text. Text. np1
66 0 Miner apud Eurip. laudat NONLATINALPHABET Miner apud Eurip Laudat np1 fw-la np1 fw-la
74 0 Love Tokens. Love Tokens. vvb n2.
74 1 Hugo de S. vici. Hugo de S. vici. np1 fw-fr fw-la fw-la.
76 0 Dr. Rawlinson. Dr. Rawlinson. n1 np1.
88 0 Iames 4. James 4. np1 crd
89 0 Roet. de con. lib. 4. metr. 1 Roet. de con. lib. 4. Metr. 1 fw-mi. fw-mi fw-mi. n1. crd vvb. vvn
92 0 Ambrose. lib. de virg. Ambrose. lib. de Virg. np1. n1. fw-fr n1.
97 0 Haud vllas portabis opes Acharontis ad vndas. Haud vllas portabis opes Acharontis ad vndas. fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
98 0 Ambrose. Ambrose. np1.
99 0 1 Ioh. 2. 15 1 John 2. 15 vvn np1 crd crd
103 0 Paeraldus sum: virturum. Paeraldus sum: virturum. np1 n1: fw-la.
105 0 Authoritate. Authoritate. fw-la.
106 0 Loco. Loco. np1.
108 0 Tempore. Tempore. fw-la.
110 0 Antiquitate. Antiquitate. fw-la.
116 0 Vse. Use. vvb.
119 0 Ambrose. Ambrose. np1.
126 0 quod subito ex••itur flu•••at subito. quod subito ex••itur flu•••at subito. fw-la fw-la fw-la fw-la fw-la.
128 0 Homer. quem versum. M. Tullius itae convertie turda & sera nimis sed fama & laude perennis. Homer. Whom versum. M. Tullius Itai convertie turda & sera nimis sed fama & laud Perennis. np1. fw-la fw-la. n1 np1 n1 n1 fw-la cc fw-it fw-la fw-la fw-la cc n1 n1.
129 0 quo significatur ea quae sero contingunt magnifica plerunque & diuturna esse solere. quo Signify ea Quae sero Happen Magnifica plerunque & Diuturna esse solere. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la.
140 0 Stat pro ratione voluntas. Stat Pro ratione Voluntas. fw-la fw-la fw-la fw-fr.
141 0 Bamard. Bamard. np1.
147 0 Si non sponte vi pares coactus Si non sponte vi pares Coactus fw-mi fw-fr fw-la fw-la fw-la fw-la
191 0 That is Zeale and Knowledg. Iun: That is Zeal and Knowledge. June: cst vbz n1 cc n1. np1:
203 0 A solitudine seculi; ad solicitudinem Caeli. A solitudine Seculi; ad solicitudinem heaven. dt fw-la fw-la; fw-la fw-la np1.