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MARKE 3.24. And if a Kingdome be diuided against it selfe, that Kingdome cannot stand. SChool-controuersies mixt with points of deuotion I sometimes deliuer'd from this place;
MARK 3.24. And if a Kingdom be divided against it self, that Kingdom cannot stand. SChool-controuersies mixed with points of devotion I sometime Delivered from this place;
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but now a Text that requires the diuinity of a Prince, and th'exposition of a Souldier, rather then a Schoole:
but now a Text that requires the divinity of a Prince, and exposition of a Soldier, rather then a School:
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Yet-no man scandalize this Text, himselfe, or mee:
Yet-no man scandalise this Text, himself, or me:
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was not our Sauiour an Oratour vpon't? and if our Sauiour himselfe handle the Common-wealth 'tis possible then to be diuinely handled:
was not our Saviour an Orator vponed? and if our Saviour himself handle the Commonwealth it's possible then to be divinely handled:
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and if diuinely handled, it can loose nothing by the handling:
and if divinely handled, it can lose nothing by the handling:
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If a Kingdome bee &c. Wherein you may please to obserue, a State, the Qualitie of such a State,If a Kingdom be etc. Wherein you may please to observe, a State, the Quality of such a State,
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and the effects of such qualities:
and the effects of such qualities:
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the State not of a priuate man, but the Compound aggregate State of a publike Kingdome: a Kingdome; that's certaine:
the State not of a private man, but the Compound aggregate State of a public Kingdom: a Kingdom; that's certain:
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then the Condition, the Quality, or casuall actions of such a State, they are diuisions against themselues; and they are vncertaine;
then the Condition, the Quality, or casual actions of such a State, they Are divisions against themselves; and they Are uncertain;
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If a Kingdome be diuided against it selfe; If diuided, that's vncertaine:If a Kingdom be divided against it self; If divided, that's uncertain:
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Thirdly, the Issues and euill events of such diuisions, & that's not-standing shall I say? nay, 'tis non-possibility of standing,
Thirdly, the Issues and evil events of such divisions, & that's not-standing shall I say? nay, it's non-possibility of standing,
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and that's too-too certaine, God knowes: NONLATINALPHABET: it cannot stand if it be diuided; that it cannot.
and that's too-too certain, God knows:: it cannot stand if it be divided; that it cannot.
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To handle the State by it selfe, and the casualtie of such a State after that;
To handle the State by it self, and the casualty of such a State After that;
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and so conclude with th'effects of all, were a pretty playing methode, fit for easing of the breath;
and so conclude with effects of all, were a pretty playing method, fit for easing of the breath;
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but very vnfit for the serious discussion of the Cause: wee must collect the whole, A diuided Kingdome cannot stand.
but very unfit for the serious discussion of the Cause: we must collect the Whole, A divided Kingdom cannot stand.
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Had the time bin as royall as the Text, I could haue entertain'd yee all;
Had the time been as royal as the Text, I could have entertained ye all;
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but no — Yet not like those who professing a glorious magnitude are conversant in most inferiour things:
but no — Yet not like those who professing a glorious magnitude Are conversant in most inferior things:
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for I will open that vnt'ee, which euery man will not vnfold; Treason against a King as a bloud-guiltie sinne, but against a Kingdome as much more,
for I will open that vnt'ee, which every man will not unfold; Treason against a King as a bloud-guiltie sin, but against a Kingdom as much more,
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as any whole is greater then its part:
as any Whole is greater then its part:
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Loe, I present vnt'ee the Changes of States, desolations of Kingdomes, the downfall of the whole full of Intemperance, vniustice, auarice, ambition,
Lo, I present vnt'ee the Changes of States, desolations of Kingdoms, the downfall of the Whole full of Intemperance, unjustice, avarice, ambition,
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and whatsoeuer herein almost is worthy to be known;
and whatsoever herein almost is worthy to be known;
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I present the causes and th'effects, together with the remedies of all, not without some more especiall application to the time;
I present the Causes and effects, together with the remedies of all, not without Some more especial application to the time;
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only be fauourable I pray, to this too much extemporary necessitie of the man;
only be favourable I pray, to this too much extemporary necessity of the man;
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so farre as the single nature of the Cause will beare, you shall haue nothing more nor lesse,
so Far as the single nature of the Cause will bear, you shall have nothing more nor less,
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then the diuision of a Kingdome will afford. If a Kingdome be diuided against it selfe, that kingdome cannot stand.
then the division of a Kingdom will afford. If a Kingdom be divided against it self, that Kingdom cannot stand.
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When the Prophet would fore-tell th'expiration of the Iewish reigne, he prophecies of dissensions-shall arise; The Childe against th'auncient, the base against the Honourable: Esay 3. chap. 5. ver.
When the Prophet would foretell expiration of the Jewish Reign, he prophecies of dissensions-shall arise; The Child against ancient, the base against the Honourable: Isaiah 3. chap. 5. ver.
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and it followes in a moment after; Cecidit Hierusalem, the Kingdome is fallen, i'th' 8th ver: diuide it, and it falls:
and it follows in a moment After; Cecidit Jerusalem, the Kingdom is fallen, In the 8th ver: divide it, and it falls:
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it came to passe ( Iosephus giues it) in three deadly Sects, whose chiefes were Simon, Iohn, and Eleazar: By ciuill discord did Carthage fall;
it Come to pass (Iosephus gives it) in three deadly Sects, whose chiefs were Simon, John, and Eleazar: By civil discord did Carthage fallen;
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by the like did old Rome her Empire ruine; while their dissention gaue entrance to the Turke;
by the like did old Room her Empire ruin; while their dissension gave Entrance to the Turk;
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the Kingdomes of Hungarie, Rhodes, and other many States, haue felt the torment of this Text:
the Kingdoms of Hungary, Rhodes, and other many States, have felt the torment of this Text:
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what needes any more? Interpreters say all, 'tis a popular argument our Sauiour vseth, and too-too wel knowne of all, that a diuided kingdome cannot stand;
what needs any more? Interpreters say all, it's a popular argument our Saviour uses, and too-too well known of all, that a divided Kingdom cannot stand;
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If a Kingdome bee diuided against it selfe, that Kingdome cannot stand. If a Kingdom be divided against it self, that Kingdom cannot stand.
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As th'essence of God is one, so it behooues all things to be vnite, that will subsist in him:
As essence of God is one, so it behooves all things to be unite, that will subsist in him:
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take the most comely body in this learned Crowne of men, and diuide either the spirits or humours of that body one against another,
take the most comely body in this learned Crown of men, and divide either the spirits or humours of that body one against Another,
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and neither beauty, nor body can long subsist:
and neither beauty, nor body can long subsist:
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out of the beauteous fabricke of the World, if ye take that excellent correspondence away, whereby the Caelestiall Spheares,
out of the beauteous fabric of the World, if you take that excellent correspondence away, whereby the Celestial Spheres,
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and the inferiour Elements doe louingly agree together, the World it selfe can neuer long endure:
and the inferior Elements do lovingly agree together, the World it self can never long endure:
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except the heauens heare th'earth, and th'earth the heauens, and both agree vnto the prouision of the whole, the World it selfe can neuer well subsist: Hosea 2.21. The demonstrance is as plaine;
except the heavens hear earth, and earth the heavens, and both agree unto the provision of the Whole, the World it self can never well subsist: Hosea 2.21. The demonstrance is as plain;
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because diuision destroyes the very Forme it selfe:
Because division Destroys the very Form it self:
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as if ye diuide a man, there remaines no longer forma hominis, but forma cadaveris: so if ye diuide a Common-wealth, there remaines no longer the forme of a good Common-wealth;
as if you divide a man, there remains no longer forma hominis, but forma cadaveris: so if you divide a Commonwealth, there remains no longer the Form of a good Commonwealth;
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but the forme of barbarousnesse and folly doth remaine:
but the Form of barbarousness and folly does remain:
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there may result out of such a diuision, two armies of souldiers, two parties of a faction;
there may result out of such a division, two armies of Soldiers, two parties of a faction;
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but meane time, the faire, proper, entire bulke and beauty of a kingdome is destroyed: that cannot stand:
but mean time, the fair, proper, entire bulk and beauty of a Kingdom is destroyed: that cannot stand:
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which is the emphasis of the Text: NONLATINALPHABET: that kingdome cannot stand. Neither were it of much consequence, if it destroyed forme alone;
which is the emphasis of the Text:: that Kingdom cannot stand. Neither were it of much consequence, if it destroyed Form alone;
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but it perishes matter together with the forme: diuision weakens the strongest publicke State that is:
but it Perishes matter together with the Form: division weakens the Strongest public State that is:
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diuision calls in the forreine discontents of other Realmes: diuision turnes swords of the same mans making one against anothers point:
division calls in the foreign discontents of other Realms: division turns swords of the same men making one against another's point:
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diuision destroyes the very end, for which a Kingdome was ordain'd:
division Destroys the very end, for which a Kingdom was ordained:
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For the very prime ordinance of a kingdome was, to vnite all vnder one Head, one Law, one liberty, one profit and pleasure of good life, that so the vnity being equally interested among all, all might with one accord more strongly combine themselues against the auarices, ambitions, tyrannies of other encroaching men:
For the very prime Ordinance of a Kingdom was, to unite all under one Head, one Law, one liberty, one profit and pleasure of good life, that so the unity being equally interested among all, all might with one accord more strongly combine themselves against the avarices, ambitions, Tyrannies of other encroaching men:
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for the World will neuer want Nimrods: many Oeconomicall hunters there be, that hunt for the prouision of their owne houses;
for the World will never want Nimrods: many Economical Hunters there be, that hunt for the provision of their own houses;
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and as many Venatores Politici, that hunt after other mens Kingdomes: and therefore, vae si dividatur; woe vnto that Kingdome is diuided;
and as many Venatores Politici, that hunt After other men's Kingdoms: and Therefore, vae si dividatur; woe unto that Kingdom is divided;
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for the hunter will take it: If a Kingdome be diuided against it selfe, that Kingdome cannot stand:
for the hunter will take it: If a Kingdom be divided against it self, that Kingdom cannot stand:
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Wherefore, be we all vnited as firme as flesh is to the bone, cemented all together in loue, glewed vnto the publick welfare of the state:
Wherefore, be we all united as firm as Flesh is to the bone, cemented all together in love, glued unto the public welfare of the state:
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If any diuisions haue amongst vs bin, if any fallacy of selfe-loue, if any poison of debate, it must be so no more:
If any divisions have among us been, if any fallacy of Self-love, if any poison of debate, it must be so no more:
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Ile open the remedies, doe but you make righteous iudgement, whether they bee not better then the disease.
I'll open the remedies, do but you make righteous judgement, whither they be not better then the disease.
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Some haue taken occasion to contriue a diuision vpon meere REVENGE;
some have taken occasion to contrive a division upon mere REVENGE;
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so Coriolanus in Plutarch being exasperated by an vniust condemnation, did deriue the warre vpon his owne Countrey:
so Coriolanus in Plutarch being exasperated by an unjust condemnation, did derive the war upon his own Country:
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So banisht Alcibiades, how did he discouer the whole Councell of Athens to th'enemy? What a combustion did he make betweene th'Oligarchye,
So banished Alcibiades, how did he discover the Whole Council of Athens to enemy? What a combustion did he make between th'Oligarchye,
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and the Commonalty? So much revenge will doe; and more then so; for smaller iniuries, though they be no positiue euills, but privatiues only;
and the Commonalty? So much revenge will do; and more then so; for smaller injuries, though they be no positive evils, but privatiues only;
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as the tenne Tribes against Dauid, because he afforded Iuda all the honour of attendance at repossession to his Crowne,
as the tenne Tribes against David, Because he afforded Iuda all the honour of attendance At repossession to his Crown,
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and did not send as honourable a summons to invite them of Israel also; therefore in fiercenesse they arose, pleaded proportion, number, valour, abuse of all;
and did not send as honourable a summons to invite them of Israel also; Therefore in fierceness they arose, pleaded proportion, number, valour, abuse of all;
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and a great diuision, a great rebellion did they cause, 2 Sam. 19. and 20 chap. So much a litle distaste, a priuatiue dishonour can produce:
and a great division, a great rebellion did they cause, 2 Sam. 19. and 20 chap. So much a little distaste, a privative dishonour can produce:
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and the remedy is, whether they be iustly or vniustly punisht; Superiours, Inferiours, to intreate all:
and the remedy is, whither they be justly or unjustly punished; Superiors, Inferiors, to entreat all:
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Superiours, their authority I intreat to distribute their face and lawfull fauour as proportionably as they can.
Superiors, their Authority I entreat to distribute their face and lawful favour as proportionably as they can.
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Giue tenne Tribes the respect of ten, & two that belongs to two;
Give tenne Tribes the respect of ten, & two that belongs to two;
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giue fiue hundred Counties the honour of fiue hundred, & to the lesse number the lesse fauour doth pertaine.
give fiue hundred Counties the honour of fiue hundred, & to the less number the less favour does pertain.
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'Tis lawfull peradventure to fauour these, not those, where both doe equally deserue; but 'tis not expedient so to doe:
It's lawful Peradventure to favour these, not those, where both do equally deserve; but it's not expedient so to do:
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For a litle distaste, a great diuision may arise: Achitophell will diuert, and many a Politician moe, vnlesse they be imployed:
For a little distaste, a great division may arise: Achitophel will divert, and many a Politician more, unless they be employed:
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on th'other, the neglected inferiour people, I entreate, to arme themselues with patience, considering the honour of it;
on The other, the neglected inferior people, I entreat, to arm themselves with patience, considering the honour of it;
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for it argues them nobly sufficient of themselues;
for it argues them nobly sufficient of themselves;
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if they can liue without the fauour, aswel as the fauour without them, but basely necessitous,
if they can live without the favour, aswell as the favour without them, but basely necessitous,
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if they stand in need of it: the profit likewise;
if they stand in need of it: the profit likewise;
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for what are faces and fauours of Potentate men, but as the face of the Sunne? which many times dryes and withers,
for what Are faces and favours of Potentate men, but as the face of the Sun? which many times dries and withers,
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& extracts more out of herbs, then euer it did infuse into them:
& extracts more out of herbs, then ever it did infuse into them:
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and I haue euer thought the men of Israel were mad vnto the highest degree, in quarrelling who should carry the baggage after Dauid, as if they had not trouble and taxe enough beside:
and I have ever Thought the men of Israel were mad unto the highest degree, in quarreling who should carry the baggage After David, as if they had not trouble and Tax enough beside:
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& let this perswade all neglected Counties and Incorporations; suffer Potentates with their fauours; bestow them how they please;
& let this persuade all neglected Counties and Incorporations; suffer Potentates with their favours; bestow them how they please;
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it should neuer cause a diuision among wise men, 'tis liberty and profit to be without them many times:
it should never cause a division among wise men, it's liberty and profit to be without them many times:
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But you say, there are no such, and God be thanked for it;
But you say, there Are no such, and God be thanked for it;
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I am very glad to heare the State of our own Kingdome doth so well agree with the State of the Kingdome in the Text:
I am very glad to hear the State of our own Kingdom does so well agree with the State of the Kingdom in the Text:
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for this Text is no positiue inferring against the present state: but a gentle referring of the caution to euery mans conscience for time to come;
for this Text is no positive inferring against the present state: but a gentle referring of the caution to every men conscience for time to come;
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If a Kingdome be vindictiuely diuided against it selfe: NONLATINALPHABET: and if it be diuided, it can neuer stand. If a Kingdom be vindictiuely divided against it self:: and if it be divided, it can never stand.
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What if a positiue dishonour? the revenge appeares more iust, but the remedy is the same:
What if a positive dishonour? the revenge appears more just, but the remedy is the same:
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Inferiours, superiours, to bee detreated all;
Inferiors, superiors, to be detreated all;
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these to inflict such gentle punishments, as either may not exasperate great spirits to desire revenge,
these to inflict such gentle punishments, as either may not exasperate great spirits to desire revenge,
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or els such mighty mortall stroakes, as may vtterly dis-enable them from all power to execute the same:
or Else such mighty Mortal Strokes, as may utterly disenable them from all power to execute the same:
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for men of vindictiue nature are hard to be restrain'd: this was Gowries pretence, revenge: stop therefore beginnings;
for men of vindictive nature Are hard to be restrained: this was Gowries pretence, revenge: stop Therefore beginnings;
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for if euer any Gowrie diuide, there will neuer want Alexanders, and Logans; Bowers, and Sprotts to take his part:
for if ever any Gowrie divide, there will never want Alexanders, and Logans; Bowers, and Sprotts to take his part:
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Those on the other, to consider how much deceiu'd they are;
Those on the other, to Consider how much deceived they Are;
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propound revenge they doe, and why? Melle dulcior est: 'tis sweeter then the hony-combe vnto their soules:
propound revenge they do, and why? Melle dulcior est: it's Sweeten then the honeycomb unto their Souls:
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that's the old pretext, but 'tis an Heathen one:
that's the old pretext, but it's an Heathen one:
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amicè amicis, inimicè inimicis, I find it only in Aristotle, and among the Iewes; but otherwise with CHRIST;amicè amicis, inimicè inimicis, I find it only in Aristotle, and among the Iewes; but otherwise with CHRIST;
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Loue your very enemies: alas, 'tis Satans instigation, not their owne:Love your very enemies: alas, it's Satan instigation, not their own:
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If 't be vniust vnto the death it selfe, yet hee that's so most doing now, shall suffer most in th'end:
If iT be unjust unto the death it self, yet he that's so most doing now, shall suffer most in The end:
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'Tis a pleasant damnation to be reveng'd d'ee say? Yes, so it is to others, but not vnto your selues:
It's a pleasant damnation to be revenged d'ee say? Yes, so it is to Others, but not unto your selves:
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others indeed delight the combat to see you reciprocally pined and wasted, & perish'd with each others blowes;
Others indeed delight the combat to see you reciprocally pined and wasted, & perished with each Others blows;
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but you your selues, what pleasure can you take in being made the very fable, the disease,
but you your selves, what pleasure can you take in being made the very fable, the disease,
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and slaues of other men? Quid tibi dulcedo si non conceditur uti? Quid tibi, si non tibi? There's no such crime, as is a studied sinne;
and slaves of other men? Quid tibi Dulcedo si non conceditur uti? Quid tibi, si non tibi? There's no such crime, as is a studied sin;
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there's no such study to the head, nor paine vnto the heart, as is the torment of revenge:
there's no such study to the head, nor pain unto the heart, as is the torment of revenge:
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'Tis honourable to suffer & despise; but to seeke revenge, that's a weaknesse of not being able to endure;
It's honourable to suffer & despise; but to seek revenge, that's a weakness of not being able to endure;
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and that with preiudice to a whole Common-wealth; 'tis Arch-diuelishly inhumane: I know heerein also yee'll say, our Kingdome and the Text agree;
and that with prejudice to a Whole Commonwealth; it's Arch-diuelishly inhumane: I know herein also yee'll say, our Kingdom and the Text agree;
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and GOD be thanked for it; there needes no positiue reproofe; but howeuer, a suppositiue admonition is good against time to come;
and GOD be thanked for it; there needs no positive reproof; but however, a suppositive admonition is good against time to come;
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If a Kingdome bee vindictiuely diuided against it selfe, you know what followes, si modo diuidatur, If euer it be diuided it can neuer stand. If a Kingdom be vindictiuely divided against it self, you know what follows, si modo diuidatur, If ever it be divided it can never stand.
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Others in the LVCRATIVE kind haue taken paines to generate a faction for money sake:
Others in the LUCRATIVE kind have taken pains to generate a faction for money sake:
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Philip the father of Alexander besieges Olynthus, could not take it by force, but he corrupts Euthicrates the chiefe Gouernour by money,Philip the father of Alexander besieges Olynthus, could not take it by force, but he corrupts Euthicrates the chief Governor by money,
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and so he roceiues the Countrey betrayed into his hand: so much conetisme can doe;
and so he roceiues the Country betrayed into his hand: so much conetisme can do;
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and the remedy as before, to entreat all, that such corrumpues may neuer be imployed, either in embassie abroad,
and the remedy as before, to entreat all, that such corrumpues may never be employed, either in embassy abroad,
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or in office at home, whereby they shal haue any power of selling their State-Intelligence for a pension, their Kingdome for a golden pound:
or in office At home, whereby they shall have any power of selling their State-Intelligence for a pension, their Kingdom for a golden pound:
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Those of the suspected on the other, to consider the basenesse of the sinne, what a thrice-odious earthlinesse it is to sell a potent rich Kingdome for a litle red earth:
Those of the suspected on the other, to Consider the baseness of the sin, what a thrice-odious earthliness it is to fell a potent rich Kingdom for a little read earth:
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What, the Kingdome? why 'twere much to sell the virginity of one maiden, if she were a pure devoted good creature:
What, the Kingdom? why 'twere much to fell the virginity of one maiden, if she were a pure devoted good creature:
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but in betraying a Kingdome, the doctrine of Religion, the propagation of Lawes, the orders of Cities, the Arts of Vniuersities, the Institution of youth, the beauty, maidenhead of Humanity, Diuinity,
but in betraying a Kingdom, the Doctrine of Religion, the propagation of Laws, the order of Cities, the Arts of Universities, the Institution of youth, the beauty, maidenhead of Humanity, Divinity,
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and all they sell, for a litle handfull of red earth;
and all they fell, for a little handful of read earth;
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which when they obtaine, their second generation shall neuer carry it to their graue, nor they themselues be euer buried without an Epitaph of the basest kinde:
which when they obtain, their second generation shall never carry it to their graven, nor they themselves be ever buried without an Epitaph of the Basest kind:
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Vendidit hic auro patriam; heere lyes the notorious corrumpue, that sold his whole Countrey to fill his own chest:Vendidit hic auro Patriam; Here lies the notorious corrumpue, that sold his Whole Country to fill his own chest:
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or that of Saint Bernard: Viluit huic populi salus prae auro Hispaniae, in his 3d Booke de consid. ad Eugenium.
or that of Saint Bernard: Viluit huic People salus Prae auro Hispania, in his 3d Book de Consider. ad Eugenium.
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What cares he, when he is dead? no, nor the Diuell neither; but GOD will make them both care, when he hath them together in Hell-fire:
What Cares he, when he is dead? no, nor the devil neither; but GOD will make them both care, when he hath them together in Hell-fire:
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Yet ye say, there are no such neither, and who is not glad to heare? the State of our owne Kingdome doth so well parallell with the Kingdome i'ch' Text:
Yet you say, there Are no such neither, and who is not glad to hear? the State of our own Kingdom does so well parallel with the Kingdom i'ch' Text:
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for this is no peremptory reproofe of any present State, but a louing aduertisement against time to come:
for this is no peremptory reproof of any present State, but a loving advertisement against time to come:
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If a Kingdome be LVCRATIVELY diuided against it selfe, NONLATINALPHABET: such a King dome cannot stand; 'tis nothing to our owne:If a Kingdom be LVCRATIVELY divided against it self,: such a King dome cannot stand; it's nothing to our own:
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there's the Emphasis at that Kingd me, not our owne: that Kingdome cannot stand. Others by being ALLYED to forraine Nations, haue beene inclinable to diuide:
there's the Emphasis At that Kinged me, not our own: that Kingdom cannot stand. Others by being ALLIED to foreign nations, have been inclinable to divide:
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as in the Sicilian warre, the Chalcidians said, they were aunciently allyed to Athens, and therefore reason would they should partake with them against their owne Kingdome in the warre.
as in the Sicilian war, the Chalcidians said, they were anciently allied to Athens, and Therefore reason would they should partake with them against their own Kingdom in the war.
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'Tis i'th' 4th booke of Thucidides, where you may see what the fancie of Allyance can doe in the diuision of a State;
It's In the 4th book of Thucydides, where you may see what the fancy of Alliance can do in the division of a State;
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and the remedy is for Chiefes in any kingdome, to make all their Allyes of marriage and other interests of relation,
and the remedy is for Chiefs in any Kingdom, to make all their Allies of marriage and other interests of Relation,
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as much as their wisedome may, among themselues:
as much as their Wisdom may, among themselves:
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and if they chance otherwise to be allyed abroad, yet know they must, they haue but allyed themselues to such a priuat family, to such a publicke Kingdome they cannot allye themselues,
and if they chance otherwise to be allied abroad, yet know they must, they have but allied themselves to such a private family, to such a public Kingdom they cannot ally themselves,
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vnlesse they'll be Traitours to their owne: to such a Kingdome they cannot allye themselues, vnlesse all allye:
unless They'll be Traitors to their own: to such a Kingdom they cannot ally themselves, unless all ally:
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Giue vs your daughters to wife, say Iacobs sonnes, and we will render ye ours: Let it be a generall allyance, & erimus quasi genus unum: Gen. 34.16: and vnlesse it be generall, it can be no iust tye of vnion to another State;Give us your daughters to wife, say Iacobs Sons, and we will render you ours: Let it be a general alliance, & Erimus quasi genus Unum: Gen. 34.16: and unless it be general, it can be no just tie of Union to Another State;
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because the priuate good must euer giue preheminence to the publicke weale; they may be defensiue to another, but neuer offensiue to their owne:
Because the private good must ever give pre-eminence to the public weal; they may be defensive to Another, but never offensive to their own:
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why should they? allyed by wife? but you know not whether it bee your wife or you they doe so much respect:
why should they? allied by wife? but you know not whither it be your wife or you they do so much respect:
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peradventure others are allyed vnto her, as neere as you your selues, yet neuer carry opinion to such respects as those:
Peradventure Others Are allied unto her, as near as you your selves, yet never carry opinion to such respects as those:
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they respect not your kingdome for allyance vnto them;
they respect not your Kingdom for alliance unto them;
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why then should you theirs? If euer the enemy enter, there will be no time to deliberate of Allyes:
why then should you theirs? If ever the enemy enter, there will be no time to deliberate of Allies:
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Pardon the Generall what he please, yet the Common Souldier will slay and rifle what he can:
Pardon the General what he please, yet the Common Soldier will slay and rifle what he can:
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Suppose they should offer to exempt yee from the rest, as Sylla did some speciall friends of his,
Suppose they should offer to exempt ye from the rest, as Sylla did Some special Friends of his,
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when Praeneste was besieged, yet were ye noble spirits, yee would scorne to accept the condition, ye would rush in among the troopes,
when Praeneste was besieged, yet were you noble spirits, ye would scorn to accept the condition, you would rush in among the troops,
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and choose rather to die for the honour of your Country, as those Praenestians did:
and choose rather to die for the honour of your Country, as those Praenestians did:
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But I heare you say, you feare no such Allyes neither, and I am glad yee are so paralell in all things with the Text, which hath no absolute reproofe of any,
But I hear you say, you Fear no such Allies neither, and I am glad ye Are so parallel in all things with the Text, which hath no absolute reproof of any,
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but only admonition against time to come; If a Kingdome be MATRIMONIALLY diuided against itselfe, that kingdome cannot stand.
but only admonition against time to come; If a Kingdom be MATRIMONIALLY divided against itself, that Kingdom cannot stand.
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Yet giue me leaue, what say ye to Alliance in Religion, which is the grand of all? for diuision in Religion sets Preacher against Preacher;
Yet give me leave, what say you to Alliance in Religion, which is the grand of all? for division in Religion sets Preacher against Preacher;
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one Oratour, one Lecturer against another; diuision in Religion setts Scribe against Scribe; one Hearer, one Reader against another;
one Orator, one Lecturer against Another; division in Religion sets Scribe against Scribe; one Hearer, one Reader against Another;
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diuision in Religion sets Prince and People, Nobles and Gentry, Clergie and Commonalty, euery man, and all together by the faces:
division in Religion sets Prince and People, Nobles and Gentry, Clergy and Commonalty, every man, and all together by the faces:
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the very name of Religion bearing shew of honour in the profession, of merit in the defence, makes many most willing to dye for their Religion,
the very name of Religion bearing show of honour in the profession, of merit in the defence, makes many most willing to die for their Religion,
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if it be but Religio vitulorum, the Religion of Calues and Images, yet you know they'll suffer death for their Religion:
if it be but Religio vitulorum, the Religion of Calves and Images, yet you know They'll suffer death for their Religion:
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if you know it not, yet Ieroboam did, and that made him allye the tenne Tribes to another Religion then that of Iudah, assuring himselfe they would not very soone complye with Iudah againe:
if you know it not, yet Jeroboam did, and that made him ally the tenne Tribes to Another Religion then that of Iudah, assuring himself they would not very soon comply with Iudah again:
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so much diuision of Religion can doe;
so much division of Religion can do;
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and what shall we say? that heerein also we are paralell to the Text? certainely, either are,
and what shall we say? that herein also we Are parallel to the Text? Certainly, either Are,
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or may be very easily by redresse: Let the order of Ministers be the same, Oath of Allegiance the same; diuine seruice all the same;
or may be very Easily by redress: Let the order of Ministers be the same, Oath of Allegiance the same; divine service all the same;
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articles of Beleefe, number of Sacraments, authority of Scripture throughout the whole Kingdome the same,
Articles of Belief, number of Sacraments, Authority of Scripture throughout the Whole Kingdom the same,
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and let it be paine of death to him that will transgresse, if he practise others but with a speaking countenance to doe the like:
and let it be pain of death to him that will transgress, if he practise Others but with a speaking countenance to do the like:
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so shall we soone be paralell to the Text:
so shall we soon be parallel to the Text:
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for if their idolatrous Priests be banisht, who shall sweare their Children to disobey the Crowne? who shall marry them when they come to yeares? or what lawfull issue shall they haue,
for if their idolatrous Priests be banished, who shall swear their Children to disobey the Crown? who shall marry them when they come to Years? or what lawful issue shall they have,
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if they be not married as they ought? I speake it with a Deo gratias from my heart, you haue a Law,
if they be not married as they ought? I speak it with a God gratias from my heart, you have a Law,
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then which there cannot bee deuised a more prudent, a more Christian, no not a more taking way to reduce the Religion of a Kingdome all to one:
then which there cannot be devised a more prudent, a more Christian, no not a more taking Way to reduce the Religion of a Kingdom all to one:
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onely let it haue due execution;
only let it have due execution;
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he is not Caesars nor the Kingdomes friend, that will not zealously execute that Law, after the diuided haue beene besought to consider the difference betweene our diuiner solace,
he is not Caesars nor the Kingdoms friend, that will not zealously execute that Law, After the divided have been besought to Consider the difference between our diviner solace,
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and their poore Romane ioy? we pronounce full absolution from Hell & Purgatory, and all other secret torments whatsoeuer are vnknown to mortall man, facilitating their last passage with sweetnesse of the greatest hope,
and their poor Roman joy? we pronounce full absolution from Hell & Purgatory, and all other secret torments whatsoever Are unknown to Mortal man, facilitating their last passage with sweetness of the greatest hope,
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whereas they leaue the most in feare of Purgatory, and many times in suspence of Hell it selfe:
whereas they leave the most in Fear of Purgatory, and many times in suspense of Hell it self:
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and is there no difference of gladnesse? wee apply free remission while they are aliue;
and is there no difference of gladness? we apply free remission while they Are alive;
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they make them pay for it after they are dead;
they make them pay for it After they Are dead;
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and is there no difference in the profit then? we carry them like noble men vnto the Table of the greatest King, in the comely gesture of fellow-heires with CHRIST;
and is there no difference in the profit then? we carry them like noble men unto the Table of the greatest King, in the comely gesture of fellow-heirs with CHRIST;
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but they make them creep like slaues vnto it: wee vnfoulding the whole Volume of GODS Word, make them fellow-Iudges of other mens liues, and of their doctrine too:
but they make them creep like slaves unto it: we unfolding the Whole Volume of GOD'S Word, make them fellow-Iudges of other men's lives, and of their Doctrine too:
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but they leade them blind-fold vnto Hell: wee make them partakers both of Bread and Wine;
but they lead them blindfold unto Hell: we make them partakers both of Bred and Wine;
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they giue them only dry bread at the Communion Table, and is there no difference in the honour then? We translate the Bible for them to serue GOD in a well-knowne tongue;
they give them only dry bred At the Communion Table, and is there no difference in the honour then? We translate the bible for them to serve GOD in a wellknown tongue;
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but they impose a language, which the people doth not vnderstand;
but they impose a language, which the people does not understand;
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and is there no difference of difficulty then? thus you may detreate them peraduenture without execution of the Law:
and is there no difference of difficulty then? thus you may detreate them Peradventure without execution of the Law:
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but who? The Clergy dare not approach vnto them without feare of poysoning, or that which is worse:
but who? The Clergy Dare not approach unto them without Fear of poisoning, or that which is Worse:
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Plebeïans haue no power among them:
Plebeïans have no power among them:
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great ones therfore, euery man according to his acquaintance, his consanguinitie, his any respect whatsoeuer should assay (the vtmost he could) to haue them all allyed in the same Religion with vs. O that Solomon or his Courtiers had bin so industrious to wooe and winne the soules of idolatrous women,
great ones Therefore, every man according to his acquaintance, his consanguinity, his any respect whatsoever should assay (the utmost he could) to have them all allied in the same Religion with us Oh that Solomon or his Courtiers had been so Industria to woo and win the Souls of idolatrous women,
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as they were their bodies to command, soone would the women haue sided in the same Religion with them,
as they were their bodies to command, soon would the women have sided in the same Religion with them,
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and assoone their Priests bin gone:
and As soon their Priests been gone:
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though 'twere harsh at first, yet to posterity very gratefull would it be, and many thankes would they surrender for it: thus wrought vpon;
though 'twere harsh At First, yet to posterity very grateful would it be, and many thanks would they surrender for it: thus wrought upon;
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thus allyed in th'unity of the same Religion might they be: by Euangelicall perswasions in priuate, by legall executions in publicke:
thus allied in unity of the same Religion might they be: by Evangelical persuasions in private, by Legal executions in public:
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Tis no Religion to abstaine from diuision your selues, vnlesse yee endeauour to extinguish it in others also;
This no Religion to abstain from division your selves, unless ye endeavour to extinguish it in Others also;
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that's true Religion indeed, saith St Augustine; parum est non excitare, nisi etiam extinguere coneris:
that's true Religion indeed, Says Saint Augustine; Parum est non excitare, nisi etiam extinguere coneris:
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There's no such excuse for tollerating two Religions in our Kingdome, as there is in some Lutherane Churches:
There's no such excuse for tolerating two Religions in our Kingdom, as there is in Some Lutheran Churches:
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for they are in perill of desolation, if not; but wee (God be praised) in a safer case:
for they Are in peril of desolation, if not; but we (God be praised) in a safer case:
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wherefore if yee'll doe nothing els, yet let the royall Statutes haue their force;
Wherefore if yee'll do nothing Else, yet let the royal Statutes have their force;
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and then heerein also wee shall bee quickly equal to the Text, we shall not need any fierce reproof, only a gentle caution against time to come;
and then herein also we shall be quickly equal to the Text, we shall not need any fierce reproof, only a gentle caution against time to come;
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beware of diuision in Religion aboue all;
beware of division in Religion above all;
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for if a Kingdome be MISRELIGIOVSLY diuided against it selfe, that Kingdome of all others can neuer long stand.
for if a Kingdom be MISRELIGIOVSLY divided against it self, that Kingdom of all Others can never long stand.
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Will you haue higher then these? the Poëts moralize Saturne for chastizing his father Coelum; castravit patrem; and Iupiter for deposing Saturne; and the naturall causes, (the Stoicks say) for deposing Iupiter: The substance is, Caracalla practised against Severus, and Absalom against David and Solomon; the sonne against the father,
Will you have higher then these? the Poets moralise Saturn for chastising his father Coelum; castravit patrem; and Iupiter for deposing Saturn; and the natural Causes, (the Stoics say) for deposing Iupiter: The substance is, Caracalla practised against Severus, and Absalom against David and Solomon; the son against the father,
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or one Princely brother against another: This is the highest diuision, and the remedy as before;
or one Princely brother against Another: This is the highest division, and the remedy as before;
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to beseech euery soueraigne father, hee would not streighten his sonnes too much in loosing them the flower of their age:
to beseech every sovereign father, he would not straighten his Sons too much in losing them the flower of their age:
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rather resigne some portion of his Kingdome, honors or offices before death, whereon to exercise the power of his regall skill;
rather resign Some portion of his Kingdom, honours or Offices before death, whereon to exercise the power of his regal skill;
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as Dauid did the whole to Solomon, 1 Chron. 23.1:
as David did the Whole to Solomon, 1 Chronicles 23.1:
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and if he haue moe sonnes then lawfull wiues or kingdomes to possesse, then to compose the matter prudently before,
and if he have more Sons then lawful wives or kingdoms to possess, then to compose the matter prudently before,
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lest otherwise the kingdome suffer a diuision by it;
lest otherwise the Kingdom suffer a division by it;
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as't did in Absaloms time, one halfe cleauing to the father, the other accomplicing with the sonne, wherein Absalom was chiefe offendour,
Asked did in Absaloms time, one half cleaving to the father, the other accomplicing with the son, wherein Absalom was chief Offender,
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yet Dauid not altogether without sinne:
yet David not altogether without sin:
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on th'other part those royall branches should consider the thornes that be annext vnto the Crowne:
on The other part those royal branches should Consider the thorns that be annexed unto the Crown:
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O did a Prince apparent know, what slauish deadly troubles, what perils of poisons, what treasons are belonging thereunto;
Oh did a Prince apparent know, what slavish deadly Troubles, what perils of poisons, what treasons Are belonging thereunto;
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what bloudie iudgments, what hell it selfe, especially if it bee not very rightly his;
what bloody Judgments, what hell it self, especially if it be not very rightly his;
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then would hee soone throw downe himselfe, his Crowne & all, to adore such a peece of earth with a most religious kisse,
then would he soon throw down himself, his Crown & all, to adore such a piece of earth with a most religious kiss,
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as would but vnburthen him of so great a paine: as 'twas most elegantly aduertis'd by our fourth King Harry to his sonne:
as would but unburthen him of so great a pain: as 'twas most elegantly advertised by our fourth King Harry to his son:
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But heerein aboue all other yee may most iustly say, our Kingdome is agreeable to the Text, there needes no present rebuke for such ambitious diuision, onely a gentle admonition is good against time to come, If a kingdome be so CAPITALLY divided against it selfe, that kingdome can neuer stand.
But herein above all other ye may most justly say, our Kingdom is agreeable to the Text, there needs no present rebuke for such ambitious division, only a gentle admonition is good against time to come, If a Kingdom be so CAPITALLY divided against it self, that Kingdom can never stand.
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What more? Sometimes the diuision ariseth meerely from the harshnesse of a King, as when Alexander past ouer himselfe and all his fauours by deed-of-gift into the Persian habite;
What more? Sometime the division arises merely from the harshness of a King, as when Alexander passed over himself and all his favours by deed-of-gift into the Persian habit;
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so reprobating the very hopes of all his natiue Macedons at one acte:
so reprobating the very hope's of all his native Macedons At one act:
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or as when Rehoboam with one proud tyrannicall answer, turn'd ten great Tribes into so many traytors at a breath:
or as when Rehoboam with one proud tyrannical answer, turned ten great Tribes into so many Traitors At a breath:
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certainely the remedy is for Kings to forbeare such needlesse provocations, but Subiects them to beare:
Certainly the remedy is for Kings to forbear such needless provocations, but Subjects them to bear:
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what if once in seauen generations come Rehoboams course to weare the Crowne? yet 'tis no warrant for Subiects to play the Traytours because their Soueraigne playes the folly:
what if once in seauen generations come Rehoboams course to wear the Crown? yet it's no warrant for Subjects to play the Traitors Because their Sovereign plays the folly:
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What if once in seauen generations? what's that to vs? yet 'tis not so,
What if once in seauen generations? what's that to us? yet it's not so,
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nor likely to bee so in our time:
nor likely to be so in our time:
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therefore there needes no reproofe heere neither, but howeuer a gentle remembrance is good against time to come:
Therefore there needs no reproof Here neither, but however a gentle remembrance is good against time to come:
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If a Kingdome be TYRANNICALLY diuided against it selfe, that Kingdome can neuer stand. If a Kingdom be TYRANNICALLY divided against it self, that Kingdom can never stand.
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These are provocations within, there are instigations without, as the Syracusan Oratour taught the Camarins touching their neighbour Athenians, that they should beware them,
These Are provocations within, there Are instigations without, as the Syracusan Orator taught the Camarins touching their neighbour Athenians, that they should beware them,
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because they did wholly apply themselues to worke dissociations and diuisions in other mens Kingdomes; ut alios ab alijs dissociarent:
Because they did wholly apply themselves to work dissociations and divisions in other men's Kingdoms; ut Alioth ab Alijs dissociarent:
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so I am afraid doe some neighbour-Nations vpon vs, as well as others:
so I am afraid do Some neighbour-Nations upon us, as well as Others:
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I would to God 'twere otherwise, and that heerein also we were equall to the Text:
I would to God 'twere otherwise, and that herein also we were equal to the Text:
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but there are strong presumptions to the contrary:
but there Are strong presumptions to the contrary:
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Pompeius Trogus an ancient Historian sayes, there is a Kingdome neere vs of an vnquiet minde, their weapons dearer then their bloud vnto thē:Pompeius Trogus an ancient Historian Says, there is a Kingdom near us of an unquiet mind, their weapons Dearer then their blood unto them:
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women administer tillage to what they haue already, but they seeke abroad for more: of an vnquiet minde? and seek abroad for more? Heere's presumption enough:
women administer tillage to what they have already, but they seek abroad for more: of an unquiet mind? and seek abroad for more? Here's presumption enough:
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can there bee two greater incendiaries then Polupragmacy and auarice? vnquietnesse of minde, and covetousnesse of goods? any one of them if it be well followed, doctis dolis, haue a learned dissimulador for an Agent, 'tis enough to diuide all the Kingdomes in the World, it is:
can there be two greater incendiaries then Polupragmacy and avarice? unquietness of mind, and covetousness of goods? any one of them if it be well followed, doctis dolis, have a learned dissimulador for an Agent, it's enough to divide all the Kingdoms in the World, it is:
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what Kingdome is there, wherein you shall not finde a Polupragmatist, one or other? an Antony that will make the warre vpon Octavius, be it neuer so vniust:
what Kingdom is there, wherein you shall not find a Polupragmatist, one or other? an Antony that will make the war upon Octavius, be it never so unjust:
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alas this Inquietudo naturae, 'tis but his nature, he cannot bee quiet vnlesse he doe diuide:
alas this Inquietudo naturae, it's but his nature, he cannot be quiet unless he do divide:
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and when two such meet together, 'tis like the meeting of two windes, and what doe they make but a whirle-winde? and what does the whirle-winde (sayes the Philosopher) but gather a company of leaues and feathers together? and what's that company,
and when two such meet together, it's like the meeting of two winds, and what do they make but a whirlwind? and what does the whirlwind (Says the Philosopher) but gather a company of leaves and Feathers together? and what's that company,
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but one part of the diuision? What speake I of vnquietnes by nature? there is an vnsatiable ambition of domineering ouer all:
but one part of the division? What speak I of unquietness by nature? there is an unsatiable ambition of domineering over all:
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What meane those vulgar reports, that they can diuide the Commons and the King, and so by a tollerable kinde of treason blow vp a Parliament without gun-powder,
What mean those Vulgar reports, that they can divide the Commons and the King, and so by a tolerable kind of treason blow up a Parliament without gunpowder,
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when euer they please? What mean those complaints from beyond the Seas, that their kingdomes haue bin diuided from them? yet all this I know would seeme fabulous to some, did not their more then too much audaciousnesse so lately refresh the verity of it,
when ever they please? What mean those complaints from beyond the Seas, that their kingdoms have been divided from them? yet all this I know would seem fabulous to Some, did not their more then too much audaciousness so lately refresh the verity of it,
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whenas in the face of the whole Realme they attempted a diuision between the Kinglie Father and the Princely Sonne:
whenas in the face of the Whole Realm they attempted a division between the Kingly Father and the Princely Son:
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what? attempt a diuision betweene the Trinity? Tis only that is greater then this? now woe vpon such diuels incarnate, such forges, such fire-brands, such bellowes, such very windes of Hell!
what? attempt a division between the Trinity? This only that is greater then this? now woe upon such Devils incarnate, such forges, such firebrands, such bellows, such very winds of Hell!
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neuer cease coueting of other mens Valtolines? O say the Inhabitants, if they were once altogether in that Valtoline, where they might couet a droppe of English water to coole their tongues, then they would surcease:
never cease coveting of other men's Valtolines? O say the Inhabitants, if they were once altogether in that Valtelline, where they might covet a drop of English water to cool their tongues, then they would surcease:
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still making divisions by their mineralls amongst vs? If they were once in that diuision of places among the sulphures and the mineralls, from whence there is no redemption;
still making divisions by their minerals among us? If they were once in that division of places among the sulphurs and the minerals, from whence there is no redemption;
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where the fire diuides betweene the ioynts & the marrow; there they should haue diuisiō enough; their fill:
where the fire divides between the Joints & the marrow; there they should have division enough; their fill:
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— Good ye vnerring Iewry remember these when yee come to fit vpon the twelue Tribes; what compound sinners! ambitious, vniust, intemperate, vnnameable transgressours! censure them deepe enough:
— Good you unerring Iewry Remember these when ye come to fit upon the twelue Tribes; what compound Sinners! ambitious, unjust, intemperate, vnnameable transgressors! censure them deep enough:
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but can the malignant aspect of Planets & blazing starres do nothing i'th' mean time? Thou that rulest from the supreamest or be to the center of the earth, shall such a kingdome stand,
but can the malignant aspect of Planets & blazing Stars do nothing In the mean time? Thou that Rulest from the Supremest or be to the centre of the earth, shall such a Kingdom stand,
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as seekes the ruinous diuision of all other Christian kingdomes in the world, and that at such a time,
as seeks the ruinous division of all other Christian kingdoms in the world, and that At such a time,
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as they stand in greatest need to combine al against the cōmon aduersary of Christ? They would cut all thy seruāts throats:
as they stand in greatest need to combine all against the Common adversary of christ? They would Cut all thy Servants throats:
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they would burne all the professours of thy trueth:
they would burn all the professors of thy truth:
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they would tosse, they would teare thy dearest childrens tender limbes on cold hearted iron speares:
they would toss, they would tear thy dearest Children's tender limbs on cold hearted iron spears:
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they would crucifie them beyond eternity, if they could. All these things hast thou seene!
they would crucify them beyond eternity, if they could. All these things hast thou seen!
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But when? did euer our agents seek to make a diuision in their state? or their owne best authors legitimate their making of it in ours? Stratagems in time of warre, sollicitations to rebell,
But when? did ever our agents seek to make a division in their state? or their own best Authors legitimate their making of it in ours? Stratagems in time of war, solicitations to rebel,
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then peraduenture lawfull in some case;
then Peradventure lawful in Some case;
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but when in peace, in time of league wast euer heard? speake thou that ruind'st Iehoiakim for not keeping his faith with an heathen king, ith 2. of K. 24. chap and when thou speakst reuenge thy selfe, not vs, thy deare Apostolicall truth:
but when in peace, in time of league wast ever herd? speak thou that ruind'st Jehoiakim for not keeping his faith with an heathen King, ith 2. of K. 24. chap and when thou Speakest revenge thy self, not us, thy deer Apostolical truth:
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thou that hast numbred hatred and variance, strifes and sedition, ith' 5th to the Galat. among such operations as shall neuer inherit euerlasting life:
thou that hast numbered hatred and variance, strifes and sedition, Ith' 5th to the Galatians among such operations as shall never inherit everlasting life:
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thou that hatest six things and accountest the seauenth a very abomination to thy soule, Prov. 6.16. a prowd looke, a lying tongue, bloudy hands swift feet (from Indies to Indies) and that soweth discord among brethren; thou that Hatest six things and Accountest the Seventh a very abomination to thy soul, Curae 6.16. a proud look, a lying tongue, bloody hands swift feet (from Indies to Indies) and that Soweth discord among brothers;
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are they not all in them? for when they are amongst vs, they take season,
Are they not all in them? for when they Are among us, they take season,
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and they sowe, and they sowe discord, and that which is the most abstract abomination of all, they sowe discord among brethren;
and they sow, and they sow discord, and that which is the most abstract abomination of all, they sow discord among brothers;
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among naturall, among spirituall brethren, nay betweene the subiect & the king betweene father and sonne they sowe it:
among natural, among spiritual brothers, nay between the Subject & the King between father and son they sow it:
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If Scripture moue not, what saies their owne Secunda 2 ae in his 37th question? that is at discord sinnes,
If Scripture move not, what Says their own Secunda 2 ae in his 37th question? that is At discord Sins,
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but that introduceth discord is a greater sinner, and therefore the greater damnation he shall receaue.
but that introduceth discord is a greater sinner, and Therefore the greater damnation he shall receive.
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But returne to Scripture againe, and S. Paul did induce discord betweene the Sadduces and the Pharisees. Acts 23. but returne to exposition againe and their owne authors shall condemne them;
But return to Scripture again, and S. Paul did induce discord between the Sadducees and the Pharisees. Acts 23. but return to exposition again and their own Authors shall condemn them;
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for Aquinas forecited saies, and Caietan vpon Aquinas saies, and Lorinus the man whom they all reuerence saies, that S. Paul did not purposely intend it,
for Aquinas forecited Says, and Caietan upon Aquinas Says, and Lorinus the man whom they all Reverence Says, that S. Paul did not purposely intend it,
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but accidentally procure it to be done: or if purposely; yet 'twas an euill hereticall concord, not a good correspondency the Apostle did diuide:
but accidentally procure it to be done: or if purposely; yet 'twas an evil heretical concord, not a good correspondency the Apostle did divide:
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or if a good concord he did diuide, yet he did it by true allegations, not by false; or if by false allegations;
or if a good concord he did divide, yet he did it by true allegations, not by false; or if by false allegations;
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yet 'twas with open profession of distast, not vnder colour of goodwill:
yet 'twas with open profession of distaste, not under colour of goodwill:
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whereas they doe it of studied purpose, to diuide the best concord, and that by most diuelish false detractions,
whereas they do it of studied purpose, to divide the best concord, and that by most devilish false detractions,
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and that vnder profession of peace and league they doe it:
and that under profession of peace and league they do it:
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theres the height, but where's the remedy? vnlesse as before, to entreat others Highnesse, lownes, all:
theres the height, but where's the remedy? unless as before, to entreat Others Highness, lowness, all:
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Those that they suffer no such nation (whosoeuer it be) to hold any farther knowledge or correspondency in our kingdome,
Those that they suffer no such Nation (whosoever it be) to hold any farther knowledge or correspondency in our Kingdom,
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then they can take by force of armes: then they can take by force of arms:
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'twas the counsell of Don Bernardino to Philip Prince of Castile: these that they giue no farther credit to their accusations against one or other,
'twas the counsel of DONE Bernardino to Philip Prince of Castile: these that they give no farther credit to their accusations against one or other,
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then God himselfe did, when the Diuell accused Iob: ad mutuam diffidentiam inducere (faith Thucidides ) there's nothing strengthens the enimy more,
then God himself did, when the devil accused Job: ad mutuam diffidentiam inducere (faith Thucydides) there's nothing strengthens the enemy more,
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then for people to distrust each other: nothing strengthens a people more then to distrust the enimy:
then for people to distrust each other: nothing strengthens a people more then to distrust the enemy:
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therefore beleeue them no farther, then the Philistines did Achish, 1 Samuel, 29.3. Where they still cryed out:
Therefore believe them no farther, then the philistines did Achish, 1 Samuel, 29.3. Where they still cried out:
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What doe the Hebrews here amongst vs? So long as they are enimies, there's no other pleading,What do the Hebrews Here among us? So long as they Are enemies, there's no other pleading,
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but quid hic Hebraei? Why not we as wise in our generations, as they in theirs:
but quid hic Hebrews? Why not we as wise in our generations, as they in theirs:
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Imò quid hic Romani? What doe our mortall enimies the Romans here amongst vs? If they'll depart, wee'll accompany them to the shoare;Imò quid hic Romani? What do our Mortal enemies the Romans Here among us? If They'll depart, We'll accompany them to the shore;
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that was euer the wisdome of the ancient, least by communication of language, they should corrupt the people, sayes the historian:
that was ever the Wisdom of the ancient, lest by communication of language, they should corrupt the people, Says the historian:
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per commercium linguae: if not depart, yet bridle them from speaking into the common peoples eares, per commercium linguae: if not depart, yet bridle them from speaking into the Common peoples ears,
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as Eliakim besought Rabsekah, 2 K. 18 to estrange his language, least the people should revolt: as Eliakim besought Rabshekah, 2 K. 18 to estrange his language, lest the people should revolt:
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If none of these, but that they will remaine, and will make diuision amongst vs;
If none of these, but that they will remain, and will make division among us;
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let euery plot haue his counter-plot, as the Plataans serued the Lacedemonians, let them haue diuision for diuision, let their bowels be diuided in the midst: nec lex est aequior vlla:
let every plot have his counterplot, as the Plataans served the Lacedaemonians, let them have division for division, let their bowels be divided in the midst: nec lex est aequior vlla:
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or if that too seuere, yet let their tongues be diuided in the midst: the affinity of the punishment doth so aptly resemble the sinne;
or if that too severe, yet let their tongues be divided in the midst: the affinity of the punishment does so aptly resemble the sin;
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neuer would nation more be guilty of such crime, as whose mocking punishment should bee so wittily the accuser of it selfe.
never would Nation more be guilty of such crime, as whose mocking punishment should be so wittily the accuser of it self.
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Something must be done, and the safest is to keepe them out with iron hailestones, grandine ferreo, as that Queene of heauen did after 88:
Something must be done, and the Safest is to keep them out with iron hailstones, grandine ferreo, as that Queen of heaven did After 88:
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Neuer kingdome so wel stated, but discontents would arise through naughty administration of Iustice, partialities in choice of officers, one way or other;
Never Kingdom so well stated, but discontents would arise through naughty administration of justice, Partialities in choice of Officers, one Way or other;
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if people refraine their appetites, yet alwaies not a Prince; if a Prince refraine his passions, yet alwaies not a people.
if people refrain their appetites, yet always not a Prince; if a Prince refrain his passion, yet always not a people.
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'Tis to be noted, saith Bernardino, in this matter of malecontents, that they are to be found in all kingdomes, Prouinces,
It's to be noted, Says Bernardino, in this matter of malecontents, that they Are to be found in all kingdoms, Provinces,
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and the very Courts of Princes themselues, yee may finde men to worke vpon.
and the very Courts of Princes themselves, ye may find men to work upon.
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It being annext to humane nature, that men are neuer satisfied, no not with the gouerments, which our Lord God himselfe ordaines:
It being annexed to humane nature, that men Are never satisfied, no not with the governments, which our Lord God himself ordains:
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no maruell then if they be discontented with the rules of more ordinary kings; such is the corruption of vniuersall nature, euery one to imagine he could gouerne better,
no marvel then if they be discontented with the rules of more ordinary Kings; such is the corruption of universal nature, every one to imagine he could govern better,
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then the man whosoeuer hee bee that is in place. These are the humours to bee wrought vpon:
then the man whosoever he be that is in place. These Are the humours to be wrought upon:
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Say they so? Therefore something of necessity must be done shall I say? Nay therefore many things are done by men of potentate place: the Firebrands are remoued;
Say they so? Therefore something of necessity must be done shall I say? Nay Therefore many things Are done by men of potentate place: the Firebrands Are removed;
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the prouoking cause is taken away, all that were giuen to incense division are now restrain'd;
the provoking cause is taken away, all that were given to incense division Are now restrained;
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there needs no positiue reproofe, for herein also are we equall to the Text; yet a cautelous admonition is good against time to come:
there needs no positive reproof, for herein also Are we equal to the Text; yet a cautelous admonition is good against time to come:
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If a kingdome doe admit such stirrers of diuisions to reside among them, that kingdome neuer long can stand. If a Kingdom do admit such stirrers of divisions to reside among them, that Kingdom never long can stand.
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Howsoeuer our owne present care must bee, that wee our selues belong not to the number of those that will by any meanes be prouoked to such a sinne.
Howsoever our own present care must be, that we our selves belong not to the number of those that will by any means be provoked to such a sin.
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'Tis all th'aduersary desires in any state, to finde such matter to worke vpon: 'tis their open profession, to fish in troubled waters:
It's all adversary Desires in any state, to find such matter to work upon: it's their open profession, to Fish in troubled waters:
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If you'l be tinder, they'll be Fire: If you'l be Waues, thei'l be quickly Winds: If you'l be discontented, thei'l quickly seduce yee to diuide:
If You'll be tinder, They'll be Fire: If You'll be Waves, thei'l be quickly Winds: If You'll be discontented, thei'l quickly seduce ye to divide:
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If you'l float, thei'l quickly contriue yee to their owne side: Wherefore I beseech yee receaue a gentle persuasiue remedie for this disease also:
If You'll float, thei'l quickly contrive ye to their own side: Wherefore I beseech ye receive a gentle persuasive remedy for this disease also:
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what doe's the vnfortunately necessitous conceaue? That his case is desperate? Or what the prodigall waster of his substance? that he cannot satisfie by making payment of the debt? What then? Can hee therefore satisfie by making a diuision in the land? Will one sinne expiate another? No more then one punishment will ease another:
what doe's the unfortunately necessitous conceive? That his case is desperate? Or what the prodigal waster of his substance? that he cannot satisfy by making payment of the debt? What then? Can he Therefore satisfy by making a division in the land? Will one sin expiate Another? No more then one punishment will ease Another:
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better therefore hee fall into the Creditours hands alone, then into the diuells too, where he shall be sure to pay the vtmost farthing for both,
better Therefore he fallen into the Creditors hands alone, then into the Devils too, where he shall be sure to pay the utmost farthing for both,
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& yet neuer shall come forth:
& yet never shall come forth:
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Or what th'ambitious male-content? That hee is not officed according to his worth? What then? that's anothers default, 'tis none of his:
Or what ambitious malcontent? That he is not officed according to his worth? What then? that's another's default, it's none of his:
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but if hee make a diuision vpon it, then the sinne is his owne, and then hee may quickly be officed according to his worth:
but if he make a division upon it, then the sin is his own, and then he may quickly be officed according to his worth:
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Are vnworthies promoted? Stomacke it he may; declare it seasonably to presidents of state he may;
are unworthies promoted? Stomach it he may; declare it seasonably to Presidents of state he may;
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but make a diuision for it among the multitude that he may not: 'twere a most foolish indiscretion, and more then a deadly sin:
but make a division for it among the multitude that he may not: 'twere a most foolish indiscretion, and more then a deadly since:
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Or what the vaineglorious discontent, whose selfe-loue will neuer be satisfied, what attributes soeuer yee bestow vpon him;
Or what the vainglorious discontent, whose Self-love will never be satisfied, what attributes soever ye bestow upon him;
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vnlesse that Country, that Shire, and that very part of the shiere, wherein he was borne bee prefer'd before all other Countries and kingdomes ith' world beside:
unless that Country, that Shire, and that very part of the shire, wherein he was born bee preferred before all other Countries and kingdoms Ith' world beside:
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vnlesse that booke, that methode, and that exposition which he likes, be deified before all other methods and expositions that are;
unless that book, that method, and that exposition which he likes, be deified before all other methods and expositions that Are;
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vnlesse that ranke, that condition whereto he belongs be magnified aboue all other rankes and conditions whatsoeere they be.
unless that rank, that condition whereto he belongs be magnified above all other ranks and conditions whatsoeere they be.
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Thus they set Oxford and Cambridge, Northerne & Southerne at variance among themselues.
Thus they Set Oxford and Cambridge, Northern & Southern At variance among themselves.
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Thus they make Nobles to despize Commons, and Commons to distast Nobles, and King and Clergy to be diuided from them both:
Thus they make Nobles to despise Commons, and Commons to distaste Nobles, and King and Clergy to be divided from them both:
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Are these the ingenuous men yee speake off? Now I beseech them, what Poet or Orator, what Historian or Diuine did euer teach them this wit to diuide a powerable kingdom againt it selfe? Were there any depth of wisdome in them, they would neuer desire all of their shire, all of their condition to bee so highly extold aboue the rest:
are these the ingenuous men ye speak off? Now I beseech them, what Poet or Orator, what Historian or Divine did ever teach them this wit to divide a powerable Kingdom againt it self? Were there any depth of Wisdom in them, they would never desire all of their shire, all of their condition to be so highly extolled above the rest:
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because then there is no excellency left for him:
Because then there is no excellency left for him:
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If all be such, where I pray is the difference of acumen that is belonging vnto him? All these are fit materials for a diuision.
If all be such, where I pray is the difference of acumen that is belonging unto him? All these Are fit materials for a division.
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Their conferences, newes, letters, verses, speeches, Sermous, resenting of nothing more, then of desire to diuide;
Their conferences, news, letters, Verses, Speeches, Sermons, resenting of nothing more, then of desire to divide;
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whereat the enimy doth much reioyce, and hopes to sucke no small aduantage out of such diuisions ith'end.
whereat the enemy does much rejoice, and hope's to suck no small advantage out of such divisions ith'end.
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Wherefore they are often to be entreated, that they would abandon all discontent, leaue off such foolish factious words, partake with neither side to the preiudice of the whole;
Wherefore they Are often to be entreated, that they would abandon all discontent, leave off such foolish factious words, partake with neither side to the prejudice of the Whole;
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but in a loueable prudent kinde render to euery place his due;
but in a loveable prudent kind render to every place his due;
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affection to whom affection, and subiection to whom subiection is due, yet still keeping the correspondency of the whole together;
affection to whom affection, and subjection to whom subjection is due, yet still keeping the correspondency of the Whole together;
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not so subiect to a King as to talke tyranny against a state, nor so affected to a state as to speake treason against a king:
not so Subject to a King as to talk tyranny against a state, nor so affected to a state as to speak treason against a King:
xx av j-jn p-acp dt n1 c-acp pc-acp vvi n1 p-acp dt n1, ccx av vvn p-acp dt n1 c-acp pc-acp vvi n1 p-acp dt n1:
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not so partake with Nobles as to oppresse the Commons, nor so with Commons as to scandall Nobles:
not so partake with Nobles as to oppress the Commons, nor so with Commons as to scandal Nobles:
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not so with Citty, as to incense the Country, nor so with Country as to enrage the Citty:
not so with city, as to incense the Country, nor so with Country as to enrage the city:
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not they vilifie our Clergie to magnifie their Laitee, nor we vilifie their Laitee, to deisie our Clergie;
not they vilify our Clergy to magnify their Laity, nor we vilify their Laity, to deify our Clergy;
xx pns32 vvi po12 n1 pc-acp vvi po32 np1, ccx pns12 vvi po32 np1, pc-acp vvi po12 n1;
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because all these are the beginnings of diuision:
Because all these Are the beginnings of division:
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but euery man being humble in his owne eyes, let him esteeme another better then himselfe,
but every man being humble in his own eyes, let him esteem Another better then himself,
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& the preseruation of the whole to be greater then all;
& the preservation of the Whole to be greater then all;
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so shall we be all free from the greatnes of this nationall sinne, The diuision of a land.
so shall we be all free from the greatness of this national sin, The division of a land.
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If any be otherwise minded, and will maintaine a faction still, that Man-diuell is neither Caesars nor the kingdomes friend:
If any be otherwise minded, and will maintain a faction still, that Man-diuell is neither Caesars nor the kingdoms friend:
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for he doth but prepare the Fuell of diuision to th'aduersaries hand;
for he does but prepare the Fuel of division to Adversaries hand;
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be doth but maintaine such engins, as when any subtle plot-master meets withall, that kingdome can neuer long stand.
be does but maintain such Engines, as when any subtle plot-master meets withal, that Kingdom can never long stand.
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Some of them the Magistrate may meet withall:
some of them the Magistrate may meet withal:
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if their number gather head and troupe together, yee knowe the remedie is in the law:
if their number gather head and troop together, ye know the remedy is in the law:
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yee haue prisons for wandring rogues; houses of correction for idle tongu'd parties, misteries of trades for indigent men of occupation:
ye have prisons for wandering rogues; houses of correction for idle tongued parties, Mysteres of trades for indigent men of occupation:
pn22 vhb n2 p-acp j-vvg n2; n2 pp-f n1 p-acp j vvn n2, n2 pp-f n2 p-acp j n2 pp-f n1:
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let the multitude be looked vnto, and each man entertain'd in his owne proper place: 'tis alwaies best walking in the safest way.
let the multitude be looked unto, and each man entertained in his own proper place: it's always best walking in the Safest Way.
vvb dt n1 vbb vvn p-acp, cc d n1 vvn p-acp po31 d j n1: pn31|vbz av av-j vvg p-acp dt js n1.
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The hitory of Florence can report vnt'ce, what insolent diuisions haue arisen from certaine distasts about the my steries of wooll.
The hitory of Florence can report vnt'ce, what insolent divisions have arisen from certain distastes about the my steries of wool.
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The history of the Turks, what armies haue growne from exiles & malecontents. The history of the Kings insteed of al;
The history of the Turks, what armies have grown from exiles & malecontents. The history of the Kings instead of all;
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Euery one that was in distresse, euery one that was in debt, and euery one that was discontented gathered themselues to Dauid, Every one that was in distress, every one that was in debt, and every one that was discontented gathered themselves to David,
d pi cst vbds p-acp n1, d pi cst vbds p-acp n1, cc d pi cst vbds vvn vvn px32 p-acp np1,
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and hee became a Captaine ouer them: saies the Text, 1. Sam. 22.2 These things yee knowe:and he became a Captain over them: Says the Text, 1. Sam. 22.2 These things ye know:
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happy are yee if yee doe them: as superiours haue done their part, so let vs doe ours;
happy Are ye if ye do them: as superiors have done their part, so let us do ours;
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they haue taken the FIRE away: let vs remoue the FVELL too.
they have taken the FIRE away: let us remove the FVELL too.
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For if a Kingdome retaine but the fit fuell of diuision within it seife, that kingdome can neuer long stand — So ye haue corruptions within, prouocations without,For if a Kingdom retain but the fit fuel of division within it seife, that Kingdom can never long stand — So you have corruptions within, provocations without,
c-acp cs dt n1 vvi p-acp dt j n1 pp-f n1 p-acp pn31 n1, cst n1 vmb av-x av-j vvi — av pn22 vhb n2 a-acp, n2 p-acp,
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and the particular remedies of both. Two other more generall remedies there are, Meditation and Prayer. Consider how VNPLEASANT it is to nourish a diuision in any kinde:
and the particular remedies of both. Two other more general remedies there Are, Meditation and Prayer. Consider how UNPLEASANT it is to nourish a division in any kind:
cc dt j n2 pp-f d. crd j-jn n1 j n2 pc-acp vbr, n1 cc n1. vvb c-crq j pn31 vbz pc-acp vvi dt n1 p-acp d n1:
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whether you sit at your dayly meales, walke in the priuat recreations of your gardens,
whither you fit At your daily meals, walk in the private recreations of your gardens,
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or hold a parly in any other perambulations that yee make, come there a pleasant conceit into your head, you dare not vtter it;
or hold a parley in any other perambulations that ye make, come there a pleasant conceit into your head, you Dare not utter it;
cc vvb dt n1 p-acp d j-jn n2 cst pn22 vvb, vvb a-acp dt j n1 p-acp po22 n1, pn22 vvb xx vvi pn31;
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come there a lofty censure, you dare not vtter it; for feare of misprision, misinterpretation, condemnation, you dare not vtter any thing:
come there a lofty censure, you Dare not utter it; for Fear of Misprision, misinterpretation, condemnation, you Dare not utter any thing:
vvb a-acp dt j n1, pn22 vvb xx vvi pn31; p-acp n1 pp-f n1, n1, n1, pn22 vvb xx vvi d n1:
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write any thing, it shall be censur'd; say any thing, it shall be censur'd;
write any thing, it shall be censured; say any thing, it shall be censured;
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nay thinke any thing, or if you please thinke nothing, yet will they censure the very non-imaginations of your thoughts:
nay think any thing, or if you please think nothing, yet will they censure the very non-imaginations of your thoughts:
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ô what a life is this? you haue a president of it at Samus;
o what a life is this? you have a president of it At Samus;
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Thucidides sets it forth by three as vnpleasant things as euer mortalitie did endure, suspition, silence, death: a hurly burly;Thucydides sets it forth by three as unpleasant things as ever mortality did endure, suspicion, silence, death: a hurly burly;
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euery man suspected his dearest friend, and in that suspition kept silence in the deepe of his heart;
every man suspected his dearest friend, and in that suspicion kept silence in the deep of his heart;
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but — paine and griefe vnto them;
but — pain and grief unto them;
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and that which was the plague of all, their silence was their death, because they durst not answer of what faction they did partake:
and that which was the plague of all, their silence was their death, Because they durst not answer of what faction they did partake:
cc cst r-crq vbds dt n1 pp-f d, po32 n1 vbds po32 n1, c-acp pns32 vvd xx vvi pp-f r-crq n1 pns32 vdd vvi:
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yee gentle sweet dispositions of amitie and peace, who would not hate, abhorre the authors of diuisions? disturbers of all your Christian quiet, troublers of your hearts, impeachers of all your ioy;
ye gentle sweet dispositions of amity and peace, who would not hate, abhor the Authors of divisions? disturbers of all your Christian quiet, troublers of your hearts, impeachers of all your joy;
pn22 j j n2 pp-f n1 cc n1, r-crq vmd xx vvi, vvb dt n2 pp-f n2? n2 pp-f d po22 np1 j-jn, n2 pp-f po22 n2, n2 pp-f d po22 n1;
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that Christian liberty, that sweetnes of conuersation, that honest cheerefulnesse, that tranquility of body and minde, wherein God allowes euery man to passe his time away;
that Christian liberty, that sweetness of Conversation, that honest cheerfulness, that tranquillity of body and mind, wherein God allows every man to pass his time away;
cst np1 n1, cst n1 pp-f n1, cst j n1, cst n1 pp-f n1 cc n1, c-crq np1 vvz d n1 pc-acp vvi po31 n1 av;
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how doe they hinder all? O had you euer liued in house or kingdome where diuisions are, you wold say it were a certaine kinde of hell to be depriued of that sollace, which in peaceable louing societies yee might enioy.
how do they hinder all? O had you ever lived in house or Kingdom where divisions Are, you would say it were a certain kind of hell to be deprived of that solace, which in peaceable loving societies ye might enjoy.
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Stand ye newtrall, partake neither side, yet will the one strangle yee with smoake, the other slander yee with baser kitchinstuffe, saies Alphonsus, yee were as good dwell in the middle chamber of an house, which is sure to be abused of either side:
Stand you Neutral, partake neither side, yet will the one strangle ye with smoke, the other slander ye with baser kitchenstuff, Says Alphonsus, ye were as good dwell in the middle chamber of an house, which is sure to be abused of either side:
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but if yee bee farther interested to beare a part in the study of reuenge,
but if ye be farther interested to bear a part in the study of revenge,
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how vexatious a torment is it then vnto the braine, heart, & soule of man? what plodding, plotting, carking, caring, contriuing must there be? A man were better vphold the building of 9 seuerall houses with his shoulders;
how vexatious a torment is it then unto the brain, heart, & soul of man? what plodding, plotting, carking, caring, contriving must there be? A man were better uphold the building of 9 several houses with his shoulders;
c-crq j dt n1 vbz pn31 av p-acp dt n1, n1, cc n1 pp-f n1? q-crq n-vvg, vvg, n-vvg, vvg, vvg vmb a-acp vbi? dt n1 vbdr av-jc vvi dt n-vvg pp-f crd j n2 p-acp po31 n2;
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then beare vp the burden of one such diuisiō with his head. Therefore for the odious vnpleasantnesse of it let all men avoid this sinne of diuision:
then bear up the burden of one such division with his head. Therefore for the odious unpleasantness of it let all men avoid this sin of division:
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for the very sorrow & discontent thereof is enough to kill the greatest, goodest part of men:
for the very sorrow & discontent thereof is enough to kill the greatest, goodest part of men:
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If a kingdome be diuided against it selfe, it can neuer stand in temper long, for very sorrow that it cannot. If a Kingdom be divided against it self, it can never stand in temper long, for very sorrow that it cannot.
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Who would not couer his face with a shamefull blush, to be the author of so many vncomely disorders in a state? Bring in a diuision once,
Who would not cover his face with a shameful blush, to be the author of so many uncomely disorders in a state? Bring in a division once,
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& yee disrobe the kingdome of all gracefull meetings whatsoeuer they be: no such Acts of Parliament;
& ye disrobe the Kingdom of all graceful meetings whatsoever they be: not such Acts of Parliament;
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no such Commencements i'ch' Vniuersitie, no such festiualls of country pompe, no such solemne celebrations at the Court;
no such Commencements i'ch' university, no such festivals of country pomp, no such solemn celebrations At the Court;
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no such assemblies of scarlet at the market, no such glorious congregations of Diuines at Churches, as now adaies there are.
no such assemblies of scarlet At the market, no such glorious congregations of Divines At Churches, as now adais there Are.
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Bring in a diuision, yee set sonne against father, seruant against master, the vassall against the king himselfe:
Bring in a division, ye Set son against father, servant against master, the vassal against the King himself:
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what irreuerent gestures, vnseemly words, sawere actions? Alexander flies into the kings royall face, grasps him by the tender soft throat, thrusts two or three of his homeliest reprobate fingers into the Kings sweet eloquent mouth, to stop the passage, that hee might neither call on God nor man for succour.
what irreverent gestures, unseemly words, sawere actions? Alexander flies into the Kings royal face, grasps him by the tender soft throat, thrusts two or three of his homeliest Reprobate fingers into the Kings sweet eloquent Mouth, to stop the passage, that he might neither call on God nor man for succour.
r-crq j n2, j n2, vvb n2? np1 vvz p-acp dt n2 j n1, vvz pno31 p-acp dt j j n1, vvz crd cc crd pp-f po31 js j-jn n2 p-acp dt n2 j j n1, pc-acp vvi dt n1, cst pns31 vmd av-dx vvi p-acp np1 ccx n1 p-acp n1.
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So and no otherwise will your inferiours serue you all:
So and no otherwise will your inferiors serve you all:
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euery strong handed baser fellowe will kicke yee, and teare yee, and trample yee, & all the good report yee haue into vtter reproach,
every strong handed baser fellow will kick ye, and tear ye, and trample ye, & all the good report ye have into utter reproach,
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if euer yee introduce a diuision into the state:
if ever ye introduce a division into the state:
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no beauty of body, no good friendship of mind, no good report abroad, no contentment at home, no true felicity of any kinde can yee secure vnto your selues,
no beauty of body, no good friendship of mind, no good report abroad, no contentment At home, no true felicity of any kind can ye secure unto your selves,
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if euer ye bring a diuision into the land;
if ever you bring a division into the land;
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whose heart then is not fill'd with holy indignation against such as are the authors of diuision? that one illfauor'd fellow should vndoe so many rare comely beauties: one base newter vndoe so many true loyall hearts!
whose heart then is not filled with holy Indignation against such as Are the Authors of division? that one illfauored fellow should undo so many rare comely beauty's: one base neuter undo so many true loyal hearts!
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What? take away the forme & beautie of our kingdom frō vs? 'tis all one,
What? take away the Form & beauty of our Kingdom from us? it's all one,
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as if they should confuse the order of the stats; or take the spring from our the glorie of the yeare:
as if they should confuse the order of the stats; or take the spring from our the glory of the year:
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for shame of dishonour then doe not a diuision breed:
for shame of dishonour then do not a division breed:
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if a kingdome bee diuided against it selse, it can neuer stand long in the excellency of its former glory, that it cannot:
if a Kingdom be divided against it selse, it can never stand long in the excellency of its former glory, that it cannot:
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and then as good it neuer stood at all:
and then as good it never stood At all:
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If a kingdome be diuided against it selfe, that kingdom can neuer stand in any good fashion as it ought to doe. If a Kingdom be divided against it self, that Kingdom can never stand in any good fashion as it ought to do.
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If I should open the DISPROFITS of it; how it embaseth and impouerisheth the whole common-wealth:
If I should open the DISPROFITS of it; how it embaseth and impoverisheth the Whole commonwealth:
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- traffickes of wine, trafficks of rarer merchandise, it is diuision sets the greater impost on them:
- Traffics of wine, Traffics of rarer merchandise, it is division sets the greater impost on them:
- vvz pp-f n1, vvz pp-f jc n1, pn31 vbz n1 vvz dt jc n1 p-acp pno32:
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dealings in Cartle, tradings in cloath, it is division sets the greater price vpon them: it is diuision many times that makes the price of corne to rise:
dealings in Cartle, tradings in cloth, it is division sets the greater price upon them: it is division many times that makes the price of corn to rise:
n2-vvg p-acp vvi, n2 p-acp n1, pn31 vbz n1 vvz dt jc n1 p-acp pno32: pn31 vbz n1 d n2 cst vvz dt n1 pp-f n1 pc-acp vvi:
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It is diuision of cōpetitours that makes the Landlord state his farmage at so high a rate:
It is division of competitors that makes the Landlord state his farmage At so high a rate:
pn31 vbz n1 pp-f n2 cst vvz dt n1 n1 po31 n1 p-acp av j dt n1:
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Tis diuision makes Gold and Iewells to be exported into other lands: 'tis diuision makes each man betray his neighbour into the enimies hands; to the Pyrat; to the robber, the murtherer;
This division makes Gold and Jewels to be exported into other Lands: it's division makes each man betray his neighbour into the enemies hands; to the Pirate; to the robber, the murderer;
pn31|vbz n1 vvz n1 cc n2 pc-acp vbi vvn p-acp j-jn n2: pn31|vbz n1 vvz d n1 vvi po31 n1 p-acp dt ng2 n2; p-acp dt n1; p-acp dt n1, dt n1;
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what not? And I wonder the authors of it doe not foresee, that it will be ith'end as preiudiciall to themselues as others;
what not? And I wonder the Authors of it do not foresee, that it will be ith'end as prejudicial to themselves as Others;
r-crq xx? cc pns11 vvb dt n2 pp-f pn31 vdb xx vvi, cst pn31 vmb vbi n1 p-acp j p-acp px32 p-acp n2-jn;
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for the ruine of particulars will proue the ruine of the vniuersall in the end, and a wise Counsellour did long agoe aduertise the Sicilian state.
for the ruin of particulars will prove the ruin of the universal in the end, and a wise Counselor did long ago advertise the Sicilian state.
p-acp dt n1 pp-f n2-j vmb vvi dt n1 pp-f dt j p-acp dt n1, cc dt j n1 vdd av-j av vvi dt njp n1.
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Besides other dangers, which are possible enough:
Beside other dangers, which Are possible enough:
p-acp j-jn n2, r-crq vbr j av-d:
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for whom will you call in to decide the cause, if a diuision should arise? I will only enforme yee what I haue read touching Philip King of Macedon, reputed a man of clemencie,
for whom will you call in to decide the cause, if a division should arise? I will only inform ye what I have read touching Philip King of Macedon, reputed a man of clemency,
p-acp ro-crq vmb pn22 vvi p-acp pc-acp vvi dt n1, cs dt n1 vmd vvi? pns11 vmb av-j vvi pn22 r-crq pns11 vhb vvn vvg np1 n1 pp-f np1, vvn dt n1 pp-f n1,
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yet when euer he was called in to be a Iudge of differences in any kingdome, hee did alwaies (not Venire but) supervenire, saies the Text, ad iudicium tanquam ad bellum:
yet when ever he was called in to be a Judge of differences in any Kingdom, he did always (not Venire but) supervenire, Says the Text, ad iudicium tanquam ad bellum:
av c-crq av pns31 vbds vvn p-acp pc-acp vbi dt n1 pp-f n2 p-acp d n1, pns31 vdd av (xx np1 p-acp) n1, vvz dt n1, fw-la fw-la fw-la fw-la fw-la:
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he came vpon them alwaies with an Armie ready furnisht, and I beseech you marke the euent,
he Come upon them always with an Army ready furnished, and I beseech you mark the event,
pns31 vvd p-acp pno32 av p-acp dt n1 j vvn, cc pns11 vvb pn22 vvb dt n1,
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for so he devour'd the Empire from them both: 'tis ith' 8th booke of Iustin: Sic vtrun { que } regno spoliauit:
for so he devoured the Empire from them both: it's Ith' 8th book of Justin: Sic vtrun { que } regno spoliauit:
c-acp av pns31 vvn dt n1 p-acp pno32 d: pn31|vbz p-acp|dt ord n1 pp-f np1: fw-la vvb { fw-fr } fw-la fw-la:
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And are there now none as greedy after other mens kingdomes, as euer Philip was? I would it were not too well knowne, that those which are the right male Catolici indeed doe acknowledge another Catholike king in temporalls to be aboue our Soueraigne,
And Are there now none as greedy After other men's kingdoms, as ever Philip was? I would it were not too well known, that those which Are the right male Catolici indeed do acknowledge Another Catholic King in temporals to be above our Sovereign,
cc vbr a-acp av pix p-acp j c-acp j-jn ng2 n2, c-acp av np1 vbds? pns11 vmd pn31 vbdr xx av av vvn, cst d r-crq vbr dt j-jn j-jn np1 av vdb vvi j-jn jp n1 p-acp n2 pc-acp vbi p-acp po12 n-jn,
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as well as the Pope in Spiritualls to be aboue our Archbishop:
as well as the Pope in Spirituals to be above our Archbishop:
c-acp av c-acp dt n1 p-acp n2 pc-acp vbi p-acp po12 n1:
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and is not this dangerous? Who knowes not how constant Flanders was to the kingdome of France, till a great misleader perswaded thē, there was another King of France beside Philip? then presently they reuolted from him:
and is not this dangerous? Who knows not how constant Flanders was to the Kingdom of France, till a great misleader persuaded them, there was Another King of France beside Philip? then presently they revolted from him:
cc vbz xx d j? q-crq vvz xx c-crq j np1 vbds p-acp dt n1 pp-f np1, p-acp dt j n1 vvd pno32, pc-acp vbds j-jn n1 pp-f np1 p-acp np1? av av-j pns32 vvd p-acp pno31:
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and to speake all, the Grecian Prouinces were in an vproare, for want of expression to their joy,
and to speak all, the Grecian Provinces were in an uproar, for want of expression to their joy,
cc pc-acp vvi d, dt jp n2 vbdr p-acp dt n1, p-acp n1 pp-f n1 p-acp po32 n1,
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and thought they had accusation enough against the Apostles, whē they found them teaching, there was another King beside Caesar, Act. 17.7 and for certaine it had beene a dangerous doctrine, if of a temporall King:
and Thought they had accusation enough against the Apostles, when they found them teaching, there was Another King beside Caesar, Act. 17.7 and for certain it had been a dangerous Doctrine, if of a temporal King:
cc vvd pns32 vhd n1 av-d p-acp dt n2, c-crq pns32 vvd pno32 vvg, a-acp vbds j-jn n1 p-acp np1, n1 crd cc p-acp j pn31 vhd vbn dt j n1, cs pp-f dt j n1:
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as yee'll take them teaching it of a temporall King, that there is another Soueraigne beside our Caesar: wherefore be not miscarried to their bed of sleepe:
as yee'll take them teaching it of a temporal King, that there is Another Sovereign beside our Caesar: Wherefore be not miscarried to their Bed of sleep:
c-acp pn22|vmb vvi pno32 vvg pn31 pp-f dt j n1, cst pc-acp vbz j-jn n-jn p-acp po12 np1: q-crq vbb xx vvn p-acp po32 n1 pp-f n1:
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yee knowe the disprofit, yee knowe the danger of it: suppose the enemy were approaching to the walls: the Citty arme themselues;
ye know the disprofit, ye know the danger of it: suppose the enemy were approaching to the walls: the city arm themselves;
pn22 vvb dt n1, pn22 vvb dt n1 pp-f pn31: vvb dt n1 vbdr vvg p-acp dt n2: dt n1 vvb px32;
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the valiant men of warre marching forward with greater fury then the rest, encounter the enimy at the gates;
the valiant men of war marching forward with greater fury then the rest, encounter the enemy At the gates;
dt j n2 pp-f n1 vvg av-j p-acp jc n1 cs dt n1, vvb dt n1 p-acp dt n2;
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and now they charge and then looke backe againe;
and now they charge and then look back again;
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and now they fight, and then againe looke backe, for feare their greatest enimies bee behinde them, a diuision of their own:
and now they fight, and then again look back, for Fear their greatest enemies be behind them, a division of their own:
cc av pns32 vvb, cc av av vvi av, c-acp vvb po32 js n2 vbb p-acp pno32, dt n1 pp-f po32 d:
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yet still they make good the wall, vntil the heat of skirmish be began, & thē the mistery of discord also begins to worke,
yet still they make good the wall, until the heat of skirmish be began, & them the mystery of discord also begins to work,
av av pns32 vvb j dt n1, c-acp dt n1 pp-f n1 vbb vvd, cc pno32 dt n1 pp-f n1 av vvz pc-acp vvi,
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and here a Captaine flags, and there another falsifies his fire: and one man shoots the enimy;
and Here a Captain flags, and there Another falsifies his fire: and one man shoots the enemy;
cc av dt n1 n2, cc a-acp j-jn vvz po31 n1: cc crd n1 vvz dt n1;
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& another shoots his fellow Cittizen that is next vnto him; thus the diuision workes: and then to handy stroakes they come amongst themselues:
& Another shoots his fellow Citizen that is next unto him; thus the division works: and then to handy Strokes they come among themselves:
cc j-jn n2 po31 n1 n1 cst vbz ord p-acp pno31; av dt n1 vvz: cc av p-acp j n2 pns32 vvb p-acp px32:
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the throat that's next him then, each bloudy blade bereaues him of his life: then their glittering swords are sheathed into each others guts:
the throat that's next him then, each bloody blade bereaves him of his life: then their glittering swords Are sheathed into each Others guts:
dt n1 cst|vbz ord pno31 av, d j n1 vvz pno31 pp-f po31 n1: cs po32 j-vvg n2 vbr vvn p-acp d n2-jn n2:
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the hewing Axe and wounding Petronell set bloud for bloud abroach:
the hewing Axe and wounding Petronel Set blood for blood abroach:
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no matter though the enimie doe preuaile, saith the dissentious man, yet howsoeuer this villaine my neighbour shall neuer liue to triumph ouer me againe,
no matter though the enemy do prevail, Says the dissentious man, yet howsoever this villain my neighbour shall never live to triumph over me again,
dx n1 cs dt n1 vdb vvi, vvz dt j n1, av c-acp d n1 po11 n1 vmb av-x vvi pc-acp vvi p-acp pno11 av,
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and downe he beates him to the ground:
and down he beats him to the ground:
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thus each butchers other, while the enimie is glad to enter on so rich a spoile:
thus each butchers other, while the enemy is glad to enter on so rich a spoil:
av d n2 j-jn, cs dt n1 vbz j pc-acp vvi p-acp av j dt n1:
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and thus a Citty and thus a kingdome is too too often lost:
and thus a city and thus a Kingdom is too too often lost:
cc av dt n1 cc av dt n1 vbz av av av vvn:
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whereas if they were vnanimous among themselues, the enimy might sacrifice his powder to the empty ayre;
whereas if they were unanimous among themselves, the enemy might sacrifice his powder to the empty air;
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and feed vpon the sound thereof insteed of richer spoiles.
and feed upon the found thereof instead of Richer spoils.
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Alas, saith Solomon, The children of mine own mother, mine owne mothers children haue fought against me, no marvell if I fall.
Alas, Says Solomon, The children of mine own mother, mine own mother's children have fought against me, no marvel if I fallen.
np1, vvz np1, dt n2 pp-f po11 d n1, po11 d ng1 n2 vhb vvn p-acp pno11, dx n1 cs pns11 vvb.
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— If thus you stand affected against each other; Alas the frustrate enterprises of our former Queene!
— If thus you stand affected against each other; Alas the frustrate enterprises of our former Queen!
— cs av pn22 vvb vvn p-acp d n-jn; uh dt vvb n2 pp-f po12 j n1!
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Alas the fayling hopes of peaceable men! the too much deceaued expectation of vs all: for I see you fighting, weeping, bleeding, dying;
Alas the failing hope's of peaceable men! the too much deceived expectation of us all: for I see you fighting, weeping, bleeding, dying;
np1 dt j-vvg n2 pp-f j n2! dt av av-d vvn n1 pp-f pno12 d: c-acp pns11 vvb pn22 vvg, j-vvg, j-vvg, vvg;
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standing wet-shoo'd vp to the very ankles in each others bloud, and more fearefully then so, 'tis deepe blood, 'tis very dreadfull goarebloud I see; if so! I say; if so!
standing wet-shooed up to the very ankles in each Others blood, and more fearfully then so, it's deep blood, it's very dreadful goarebloud I see; if so! I say; if so!
vvg j a-acp p-acp dt j n2 p-acp d n2-jn n1, cc av-dc av-j cs av, pn31|vbz j-jn n1, pn31|vbz av j n1 pns11 vvb; cs av! pns11 vvb; cs av!
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For I delight not these heauy descriptions, I had rather diuine happy things vnt'ee: yet weigh well the danger, thats the best preuenting way:
For I delight not these heavy descriptions, I had rather divine happy things vnt'ee: yet weigh well the danger, thats the best preventing Way:
p-acp pns11 vvb xx d j n2, pns11 vhd av-c vvi j n2 uh: av vvb av dt n1, d|vbz dt js vvg n1:
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knowe yee not that the furious Diuell walks his rounds? the whole world is his family at hand and becke:
know ye not that the furious devil walks his rounds? the Whole world is his family At hand and beck:
vvb pn22 xx d dt j n1 vvz po31 n2? dt j-jn n1 vbz po31 n1 p-acp n1 cc n1:
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non infans vnius diei, imo non infans vnius Dei: non infans Unius Die, imo non infans Unius Dei:
fw-fr fw-fr fw-la fw-la, fw-la fw-fr fw-fr fw-la fw-la:
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not an infant of a day old, but he labours to make it child of wrath,
not an infant of a day old, but he labours to make it child of wrath,
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and of diuision as well as others. Tu potes vnanimes armare in Praelia fratres, tibi nominae mille — mille nocendi artes:
and of division as well as Others. Tu potes unanimous armare in Praetia Brothers, tibi nominae mille — mille nocendi arts:
cc pp-f n1 c-acp av c-acp n2-jn. fw-la fw-la n2 fw-la p-acp np1 fw-la, fw-la fw-la fw-la — fw-la fw-la n2:
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A thousand seuerall arts he hath to make diuision in a land, hee hath false teachers of euery kinde,
A thousand several arts he hath to make division in a land, he hath false Teachers of every kind,
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& varieties of furies at command: the world full of ambition without; we of vnconstancy within: each gaping after change.
& varieties of furies At command: the world full of ambition without; we of unconstancy within: each gaping After change.
cc n2 pp-f n2 p-acp n1: dt n1 j pp-f n1 p-acp; pns12 pp-f n1 a-acp: d vvg p-acp n1.
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Tis no age for Tacitus his Prince to commit neighbour Prouinces against each other: that's when he feares a conspiracy within, but we most without:
This no age for Tacitus his Prince to commit neighbour Provinces against each other: that's when he fears a Conspiracy within, but we most without:
pn31|vbz dx n1 p-acp np1 po31 n1 pc-acp vvi n1 n2 p-acp d n-jn: d|vbz c-crq pns31 vvz dt n1 a-acp, cc-acp pns12 av-ds p-acp:
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they are all growne Machiavellians now: diuide & impera; tis the precept, the practise of them all: safe for them; dangerous for vs:
they Are all grown Machiavellians now: divide & Impera; this the precept, the practice of them all: safe for them; dangerous for us:
pns32 vbr d vvn njp2 av: vvb cc fw-la; pn31|vbz dt n1, dt n1 pp-f pno32 d: j p-acp pno32; j p-acp pno12:
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if none of these will moue;
if none of these will move;
cs pix pp-f d vmb vvi;
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goe then yee Pilot-marriners and make yee a tumult in the ship, let the windes blow,
go then ye Pilot-marriners and make ye a tumult in the ship, let the winds blow,
vvb cs pn22 j cc vvb pn22 dt n1 p-acp dt n1, vvb dt n2 vvb,
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and the surging waues arife, and the enimy come vpon yee, yet still be yee roaring mad against each other;
and the surging waves arife, and the enemy come upon ye, yet still be ye roaring mad against each other;
cc dt j-vvg n2 n1, cc dt n1 vvb p-acp pn22, av av vbb pn22 vvg j p-acp d n-jn;
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there is no feare of robbing drowning, dying; there is no danger in it: Alas, yes; nothing more;
there is no Fear of robbing drowning, dying; there is no danger in it: Alas, yes; nothing more;
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vnlesse yee stand constant to the whole, vnanimously affected to each other, with one heart and hand to liue and dy together;
unless ye stand constant to the Whole, unanimously affected to each other, with one heart and hand to live and die together;
cs pn22 vvb j p-acp dt j-jn, av-j vvn p-acp d n-jn, p-acp crd n1 cc n1 pc-acp vvi cc vvi av;
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there's no preservation neither of shippe nor kingdome, that there is not:
there's no preservation neither of ship nor Kingdom, that there is not:
pc-acp|vbz dx n1 av-d pp-f n1 ccx n1, d a-acp vbz xx:
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vnlesse yee bee all like Nestor and Achilles, whom neither Court nor Country did euer heare to iarre. Fly therefore faction, renounce debate;
unless ye be all like Nestor and Achilles, whom neither Court nor Country did ever hear to jar. Fly Therefore faction, renounce debate;
cs pn22 vbb d j np1 cc np1, r-crq dx n1 ccx n1 vdd av vvi p-acp n1. n1 av n1, vvb n1;
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sharpe is the enimies stomacke set with choller of ambition and reuenge:
sharp is the enemies stomach Set with choler of ambition and revenge:
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why will yee gratifie the Roman power by committing your tongues, your swords one against another? neuer talke against diuision, but liue against it: neuer say peace, peace; but doe it: pacatiùs loqueris, quàm vivis:
why will ye gratify the Roman power by committing your tongues, your swords one against Another? never talk against division, but live against it: never say peace, peace; but do it: pacatiùs loqueris, quàm vivis:
q-crq vmb pn22 vvi dt njp n1 p-acp vvg po22 n2, po22 n2 crd p-acp n-jn? av-x vvb p-acp n1, cc-acp vvb p-acp pn31: av-x vvb n1, uh-n; cc-acp vdb pn31: vbz fw-la, fw-la fw-la:
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put vp your two-edg'd wordes into their sheaths: leaue off inuectiue Sermons; and each intemperate, bloody, good name-killing abuse:
put up your two-edged words into their sheaths: leave off invective Sermons; and each intemperate, bloody, good name-killing abuse:
vvd a-acp po22 j n2 p-acp po32 n2: vvb a-acp n1 n2; cc d j, j, j j n1:
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each man bee reconciled to his foe: great Babylon it selfe can neuer stand, if Euphrat•s be divided into three hundred sluces, as 'twas in Cyrus time:
each man be reconciled to his foe: great Babylon it self can never stand, if Euphrat•s be divided into three hundred sluices, as 'twas in Cyrus time:
d n1 vbi vvn p-acp po31 n1: j np1 pn31 n1 vmb av-x vvi, cs vvz vbb vvn p-acp crd crd n2, c-acp pn31|vbds p-acp np1 n1:
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put legall remedies in execution, and by all euengelicall sweetnesse let vs study to preserue the vnitie of the spirit in the bond of peace:
put Legal remedies in execution, and by all euengelicall sweetness let us study to preserve the unity of the Spirit in the bound of peace:
vvb j n2 p-acp n1, cc p-acp d j n1 vvb pno12 vvi pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1:
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one law, one religion, one King, and one kingdome let vs by;
one law, one Religion, one King, and one Kingdom let us by;
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yee all mioy the same ayre, which makes your complexions to bee liker to each other,
ye all mioy the same air, which makes your complexions to be liker to each other,
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then yee are to any other kingdome in the world beside: yee all partake the same bloud by interveining marriages with each other:
then ye Are to any other Kingdom in the world beside: ye all partake the same blood by interveining marriages with each other:
cs pn22 vbr pc-acp d j-jn n1 p-acp dt n1 a-acp: pn22 d vvi dt d n1 p-acp vvg n2 p-acp d n-jn:
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yee all partake the same diet, the same studies; the same tutelary Angells doe defend yee all:
ye all partake the same diet, the same studies; the same tutelary Angels do defend ye all:
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why should there be any diuision amongst yee? because yee hate to be reconciled? But Diuision will reconcile yee, whether yee will or no: See the shallownesse:
why should there be any division among ye? Because ye hate to be reconciled? But Division will reconcile ye, whither ye will or no: See the shallowness:
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for diuision at home doth euer call in some warlike nation from abroad, and they will make you Amici inimicis, & inimici amicis;
for division At home does ever call in Some warlike Nation from abroad, and they will make you Friends inimicis, & Inimici amicis;
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friends with your vtter'st enimies, which would make a wise man mad;
Friends with your utterest enemies, which would make a wise man mad;
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and I would to God it would make mad men wise also, for it will make you enimies with your best friends too, whether you will or no;
and I would to God it would make mad men wise also, for it will make you enemies with your best Friends too, whither you will or no;
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as the wise Hermocrates did easily fore see:
as the wise Hermocrates did Easily before see:
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so that if neither for displeasure, nor dishonour, nor disprofir, nor danger neither, yet for necessity it selfe each man of prudence diuision should avoid.so that if neither for displeasure, nor dishonour, nor disprofir, nor danger neither, yet for necessity it self each man of prudence division should avoid.
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What higher? but their executiō here, & the tormentiue punishments of hell hereafter: Read Suidas, pervse the Athenian, the Roman Commonwealth;
What higher? but their execution Here, & the tormentiue punishments of hell hereafter: Read Suidas, peruse the Athenian, the Roman Commonwealth;
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they were euer banisht or imprisond, or put to more shamefull deaths. Remember Phryno, Philocrates, Theagenes, & the rest:
they were ever banished or imprisoned, or put to more shameful death's. remember Phryno, Philocrates, Theagenes, & the rest:
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escape the common Souldiers knowledge, yet the magistracy found meanes against them:
escape the Common Soldiers knowledge, yet the magistracy found means against them:
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escape the magistracy, yet the Commous drew them to the market place, cut off their hands and bad them goe now & diuide more kingdomes, betray more Citties, if they could: escape both Commons & Magistracie;
escape the magistracy, yet the Commons drew them to the market place, Cut off their hands and bade them go now & divide more kingdoms, betray more Cities, if they could: escape both Commons & Magistracy;
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yet can they neuer escape the iudgements of God: that diuides a man is murtherer of one;
yet can they never escape the Judgments of God: that divides a man is murderer of one;
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that a pregnant woman of more then that a man; and that a Church of more then that a woman:
that a pregnant woman of more then that a man; and that a Church of more then that a woman:
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but hee that a kingdome doth divide, is a greater sinner then them all: hee destroies truth, customes, chastity, religion, from mothers, from Churches, elect, and reprobate altogether:
but he that a Kingdom does divide, is a greater sinner then them all: he Destroys truth, customs, chastity, Religion, from mother's, from Churches, elect, and Reprobate altogether:
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this is more then parricide, or tyrant, or the diuell himselfe did euer doe:
this is more then Parricide, or tyrant, or the Devil himself did ever doe:
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the sinne of a whole kingdome, and the sorrowes of a whole kingdome are his guilt;
the sin of a Whole Kingdom, and the sorrows of a Whole Kingdom Are his guilt;
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& therefore his doome, as much as the punishment of a whole kingdome shall it be:
& Therefore his doom, as much as the punishment of a Whole Kingdom shall it be:
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ô did such a diuisioner see, what an intollerable summe they make, when they come altogether:
o did such a diuisioner see, what an intolerable sum they make, when they come altogether:
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put Divesses punishment to Iudasses, and Iudasses to Ahabs, and Ahabt to Hieroboams, that made all Israell to sinne:
put Duchesses punishment to Judases, and Judases to Ahabs, and Ahabat to Hieroboams, that made all Israel to sin:
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put the adulterers paines to the bloudy murtherers tortures, and both vnto the Idolaters sufferings;
put the Adulterers pains to the bloody murderers tortures, and both unto the Idolaters sufferings;
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and whose flesh and bloud is euer able to endure it? Nay suppose all the paines, that are hellishly inflicted vpon a whole kingdome of reprobates, were all laid vpon one man:
and whose Flesh and blood is ever able to endure it? Nay suppose all the pains, that Are hellishly inflicted upon a Whole Kingdom of Reprobates, were all laid upon one man:
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euen such shall the punishment be of all them, that kingdomes doe diuide:
even such shall the punishment be of all them, that kingdoms do divide:
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and will not this disswade neither? Farther then this we cannot goe, only wee haue accesse to him, that can goe farther, by prayer, which is the last remedy.
and will not this dissuade neither? Farther then this we cannot go, only we have access to him, that can go farther, by prayer, which is the last remedy.
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Among twenty Commentators there's one sayes, Precemur ergo deum: O ye that are chosen to collegiate liues;
Among twenty Commentators there's one Says, Precemur ergo God: Oh you that Are chosen to collegiate lives;
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encrease ye the number, I beseech yee:
increase you the number, I beseech ye:
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what d'ee thinke, is the primitiue institution of the Founder, or what the expediency of such a pious place? that ye should waxe olde in studying superfluous questions of Materia prima, and whether puncta be entia realia in continuo, or no? admiring only the Man in the Moone,
what d'ee think, is the primitive Institution of the Founder, or what the expediency of such a pious place? that you should wax old in studying superfluous questions of Materia prima, and whither puncta be Entities realia in continuo, or no? admiring only the Man in the Moon,
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and studying the question, till — as wise as he. Yee haue no pastorall charges to converse withall:
and studying the question, till — as wise as he. Ye have no pastoral charges to converse withal:
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ye are sequester'd from all the World beside: ye are the only fit men and place for prayer vnto God:
you Are sequestered from all the World beside: you Are the only fit men and place for prayer unto God:
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O recommend this cause in your petitions often to his Throne:
Oh recommend this cause in your petitions often to his Throne:
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Patria prae patre: The Philosopher was wont to say, he loued his dome dearer then his owne father:Patria Prae patre: The Philosopher was wont to say, he loved his dome Dearer then his own father:
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and I that could make mine owne interests (being a single man) vpon foresight of aduantage as well as others,
and I that could make mine own interests (being a single man) upon foresight of advantage as well as Others,
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yet hauing conscience of the publike, I so far preferre my Countries good before mine owne, that I baseech you all often to pray against diuision, both in your priuate and publique deuotions vnto God:
yet having conscience of the public, I so Far prefer my Countries good before mine own, that I baseech you all often to pray against division, both in your private and public devotions unto God:
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that it would please him euermore to preserue vs from all mercenary pensioners, as hee hath at any time done heretofore, from all false Catholiques & contrarieties to the truth, from all temptations to rebellion by forraine alliance whatsoeuer it be:
that it would please him evermore to preserve us from all mercenary pensioners, as he hath At any time done heretofore, from all false Catholics & contrarieties to the truth, from all temptations to rebellion by foreign alliance whatsoever it be:
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that hee would so direct the kingdomes gouernment, as no reuengefull spirit may haue any matter to worke vpon, either within themselues,
that he would so Direct the kingdoms government, as no revengeful Spirit may have any matter to work upon, either within themselves,
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or abroad among the multitude of the Commonwealth: you haue your iniunction the 1. Ep. To Tim. 2. Chap. 1. ver.
or abroad among the multitude of the Commonwealth: you have your injunction the 1. Epistle To Tim. 2. Chap. 1. ver.
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That prayers and intercessions be made for all: That Prayers and intercessions be made for all:
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for Kings and Kingdomes, and all that are in eminent place, that so we may lead a quiet and a peaceable, a peaceable life. for Kings and Kingdoms, and all that Are in eminent place, that so we may led a quiet and a peaceable, a peaceable life.
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Peace is the fruit of prayer: Peace is the preseruation, the augmentation of the Church: pray therefore that our kingdomes peace faile not;
Peace is the fruit of prayer: Peace is the preservation, the augmentation of the Church: pray Therefore that our kingdoms peace fail not;
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because the preseruation, the augmentation of the Church depends vpon the kingdomes peace:
Because the preservation, the augmentation of the Church depends upon the kingdoms peace:
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these are the causes, effects, and remedies, which in a Theologicall modesty we can be permitted to declare vnt'ce:
these Are the Causes, effects, and remedies, which in a Theological modesty we can be permitted to declare vnt'ce:
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other there are more politicall, which if yee knowe them, happy are yee, if yee doe them;
other there Are more political, which if ye know them, happy Are ye, if ye do them;
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For if a kingdome bee divided against it selfe that kingdome can neuer stand. For if a Kingdom be divided against it self that Kingdom can never stand.
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And if yee doe them, receaue a word of consolation to your soules, all you that are not guilty of this Nation-falling sicknes, this kingdome-killing sinne:
And if ye do them, receive a word of consolation to your Souls, all you that Are not guilty of this Nation-falling sickness, this kingdome-killing sin:
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you haue neither taken pension to betray the kingdome, nor for reuenge encouraged others to make a faction in the land:
you have neither taken pension to betray the Kingdom, nor for revenge encouraged Others to make a faction in the land:
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yee haue not for schisme sake engendred any other religion, then that which is the maine orthodoxall of the state:
ye have not for Schism sake engendered any other Religion, then that which is the main orthodoxal of the state:
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sollace your selues, you can be no causes of the kingdomes fall.
solace your selves, you can be no Causes of the kingdoms fallen.
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But yee say yee haue beene discontented at the present state, and that yee feare is diuision:
But ye say ye have been discontented At the present state, and that ye Fear is division:
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you haue sometimes spoken a word against the disorders of the Realme, and that is diuision, yee seare:
you have sometime spoken a word against the disorders of the Realm, and that is division, ye sear:
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yee haue said 'twere good we had warres, & is not that diuision too? No I beseech yee; marke but the emphasis:
ye have said 'twere good we had wars, & is not that division too? No I beseech ye; mark but the emphasis:
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if diuided against it selfe! there is a diuision that makes for the good of the whole:
if divided against it self! there is a division that makes for the good of the Whole:
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so the mouthes of Disputants are many times diuided in pursuit of deliberatiue argument for finding out the truth,
so the mouths of Disputants Are many times divided in pursuit of deliberative argument for finding out the truth,
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and yet they accord well enough in the vnitie of the same conclusion all at last:
and yet they accord well enough in the unity of the same conclusion all At last:
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and such a diuision is like a diuision of notes in musicke: it is not diuided against it selfe, it makes the sweeter sound.
and such a division is like a division of notes in music: it is not divided against it self, it makes the Sweeten found.
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Your discontented eies gush out with teares, because men keepe not the law; this is not to make, but marre the diuision of a land:
Your discontented eyes gush out with tears, Because men keep not the law; this is not to make, but mar the division of a land:
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your tongue reports vnto the Church some disorders you haue seene; but in words of sweetest charity;
your tongue reports unto the Church Some disorders you have seen; but in words of Sweetest charity;
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in the abundance of louely desires, not in any bitternesse doe yee report the same:
in the abundance of lovely Desires, not in any bitterness do ye report the same:
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and so peraduenture yee procure the euill to bee taken away by man, or pardon'd by God,
and so Peradventure ye procure the evil to be taken away by man, or pardoned by God,
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because yee are so zelous against the sinne:
Because ye Are so zealous against the sin:
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in all such estates of causes the division is not against it selfe, but for the whole;
in all such estates of Causes the division is not against it self, but for the Whole;
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such a kingdome is not diuided against it selfe: you desire warres, but forraine not ciuill warres;
such a Kingdom is not divided against it self: you desire wars, but foreign not civil wars;
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and that's no diuision against it selfe, but a firmer vnion of the whole.
and that's no division against it self, but a firmer Union of the Whole.
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And many other cases there are, wherein it is not onely lawfull, but most necessary to be diuided for the publicke good;
And many other cases there Are, wherein it is not only lawful, but most necessary to be divided for the public good;
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and one mans tongue to moue one way, and anothers in a second path, as the Orbes doe in the Firmament:
and one men tongue to move one Way, and another's in a second path, as the Orbs do in the Firmament:
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The primun mobile runnes West, the next particular Spheares East, the lower Planets obliquely take another course:
The primun mobile runs West, the next particular Spheres East, the lower Planets obliquely take Another course:
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yet all tempering sweetly together for the commodity of the whole:
yet all tempering sweetly together for the commodity of the Whole:
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otherwise if they should run all one may, they would hurry the earth and all to peeces,
otherwise if they should run all one may, they would hurry the earth and all to Pieces,
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and spoyle the naturall growth of all: So runnes the King our Primum Mobile, in motions all aloft:
and spoil the natural growth of all: So runs the King our Primum Mobile, in motions all aloft:
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the Nobles as the next Spheares seeme another way: the Clergie and Courts of equity like the neerer Planets take a third course:
the Nobles as the next Spheres seem Another Way: the Clergy and Courts of equity like the nearer Planets take a third course:
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but all working sweetly for the commodity of the whole: otherwise, if all one way;
but all working sweetly for the commodity of the Whole: otherwise, if all one Way;
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the Commons which are terra Reipub: would be hurryed all to peeces, & it would spoile the publique growth of all:
the Commons which Are terra Reipub: would be hurried all to Pieces, & it would spoil the public growth of all:
dt n2 r-crq vbr fw-la fw-la: vmd vbi vvd d p-acp n2, cc pn31 vmd vvi dt j n1 pp-f d:
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You know how Lucan describes the ouer-whelming of a Ship:
You know how Lucan describes the overwhelming of a Ship:
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dum nimium pugnax: while they ranne all to one side topsy-turvy by vnequall poyse they ouer-weigh'd the Ship:dum Nimium pugnax: while they ran all to one side topsy-turvy by unequal poise they overweighed the Ship:
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they must diuide themselues therefore, that meane to preserue the Commonwealth, that floating Ship:
they must divide themselves Therefore, that mean to preserve the Commonwealth, that floating Ship:
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but still they must agree in managing such a diuision very circumspectly, for the well-fare of the whole:
but still they must agree in managing such a division very circumspectly, for the welfare of the Whole:
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If any man hath bin guilty of indiscretion to the contrary, let him hereafter temper himselfe in a wiser kind:
If any man hath been guilty of indiscretion to the contrary, let him hereafter temper himself in a Wiser kind:
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if hee'll endeauour to make vs sing the 133 Psalme in a pleasanter tune then euer we did before:
if He'll endeavour to make us sing the 133 Psalm in a pleasanter tune then ever we did before:
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O how pleasant a thing it is for brethren to dwell together in vnity! Oh how pleasant a thing it is for brothers to dwell together in unity!
uh q-crq j dt n1 pn31 vbz p-acp n2 pc-acp vvi av p-acp n1!
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then shall his presence bee as acceptable to our eyes, as Musick it selfe is to our eares:
then shall his presence be as acceptable to our eyes, as Music it self is to our ears:
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O how beautifull is the presence of them that preserue peace among vs:
Oh how beautiful is the presence of them that preserve peace among us:
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Musicke is no musick to be compared with that sweet reciprocall conversation of body and soule, of flesh and blood, which is most liuely displayed euery houre betweene each other in time of Peace: Musicke onely glorifies the eare;
Music is no music to be compared with that sweet reciprocal Conversation of body and soul, of Flesh and blood, which is most lively displayed every hour between each other in time of Peace: Music only Glorifies the ear;
n1 vbz dx n1 pc-acp vbi vvn p-acp d j j n1 pp-f n1 cc n1, pp-f n1 cc n1, r-crq vbz av-ds av-j vvn d n1 p-acp d n-jn p-acp n1 pp-f n1: n1 av-j vvz dt n1;
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but this the whole body of a Kingdome doth adorne:
but this the Whole body of a Kingdom does adorn:
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Tis like the precious oyntment on the head, which runneth downe to the skirts of all the Kingdome: This like the precious ointment on the head, which Runneth down to the skirts of all the Kingdom:
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Musicke preserues from Melancholy onely for a while: but this for euermore: for there the Lord promised his blessing, and life for euermore:
Music preserves from Melancholy only for a while: but this for evermore: for there the Lord promised his blessing, and life for evermore:
n1 vvz p-acp j-jn j p-acp dt n1: cc-acp d c-acp av: p-acp a-acp dt n1 vvd po31 n1, cc n1 c-acp av:
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Musicke cannot make a litle town a great City:
Music cannot make a little town a great city:
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but small and contemptible beginnings haue growne into great Kingdomes by concord, whereas mighty Empires by diuision haue bin ouer-turn'd:
but small and contemptible beginnings have grown into great Kingdoms by concord, whereas mighty Empires by division have been overturned:
cc-acp j cc j n2 vhb vvn p-acp j n2 p-acp n1, cs j n2 p-acp n1 vhb vbn j:
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who then not honour those that doe preserue our peace? to them the cōfort:
who then not honour those that do preserve our peace? to them the Comfort:
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Yee haue pray'd against diuifion, and there's no signe in that of diuiding a Kingdome against it selfe:
Ye have prayed against diuifion, and there's no Signen in that of dividing a Kingdom against it self:
pn22 vhb vvd p-acp n1, cc pc-acp|vbz dx n1 p-acp d pp-f vvg dt n1 p-acp pn31 n1:
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ye haue hated the Societies of the seditious, as the King himselfe commands, Prov. 24.21: and that's no signe of diuiding the Kingdome against it selfe:
you have hated the Societies of the seditious, as the King himself commands, Curae 24.21: and that's no Signen of dividing the Kingdom against it self:
pn22 vhb vvn dt n2 pp-f dt j, p-acp dt n1 px31 vvz, np1 crd: cc d|vbz dx n1 pp-f vvg dt n1 p-acp pn31 n1:
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yee haue scorn'd pension, allyance, reuenge, ambition, all to preserue the Kingdome in vnity with it selfe:
ye have scorned pension, alliance, revenge, ambition, all to preserve the Kingdom in unity with it self:
pn22 vhb vvn n1, n1, n1, n1, av-d pc-acp vvi dt n1 p-acp n1 p-acp pn31 n1:
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you haue preseru'd the vnion of the Kingdome, and the vnion of the Kingdome shall preserue you:
you have preserved the Union of the Kingdom, and the Union of the Kingdom shall preserve you:
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you shall not be guilty of this foule Kingdome-killing sinne: But you say there are other destructions of a Kingdome from without:
you shall not be guilty of this foul Kingdome-killing sin: But you say there Are other destructions of a Kingdom from without:
pn22 vmb xx vbi j pp-f d j j n1: cc-acp pn22 vvb pc-acp vbr j-jn n2 pp-f dt n1 p-acp p-acp:
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'tis true, yet I neuer loue to wander from my Text:
it's true, yet I never love to wander from my Text:
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my Text concernes onely dissipations within: If a Kingdome be diuided against it selfe, that kingdome can neuer stand:
my Text concerns only dissipations within: If a Kingdom be divided against it self, that Kingdom can never stand:
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Wherefore to summe vp all; whether Princes be diuided against themselues, or Subiects against themselues; or Prince and People one against another:
Wherefore to sum up all; whither Princes be divided against themselves, or Subjects against themselves; or Prince and People one against Another:
c-crq pc-acp n1 p-acp d; cs n2 vbb vvn p-acp px32, cc n2-jn p-acp px32; cc n1 cc n1 crd p-acp n-jn:
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whether about superioritie, or any other pretensiue matter of pleasure, profit, or reuenge:
whither about superiority, or any other pretensive matter of pleasure, profit, or revenge:
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whether the subtilty of any other kingdome instigate, or they be the beginners of it themselues:
whither the subtlety of any other Kingdom instigate, or they be the beginners of it themselves:
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whether it arise frō the Clergy, and so proceed to the Laitie, or from Laitie to Clergy:
whither it arise from the Clergy, and so proceed to the Laity, or from Laity to Clergy:
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howeuer it bee, if it bee absolutely diuided against it selfe, it can neuer long subsist,
however it be, if it be absolutely divided against it self, it can never long subsist,
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for it will turne the Physutian against the Patient, Sonne against Father, Seruant against Master, Flocke against Minister;
for it will turn the Physutian against the Patient, Son against Father, Servant against Master, Flock against Minister;
c-acp pn31 vmb vvi dt jp p-acp dt n1, n1 p-acp n1, n1 p-acp n1, vvb p-acp n1;
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it turnes tongues and pennes, hearts and hands, swords and speares of one against another: makes them betray, murther each other behind their backes:
it turns tongues and pens, hearts and hands, swords and spears of one against Another: makes them betray, murder each other behind their backs:
pn31 vvz n2 cc n2, n2 cc n2, n2 cc n2 pp-f crd p-acp n-jn: vvz pno32 vvi, vvi d n-jn p-acp po32 n2:
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disgrace the meetings, solemnities, orders, attributes of each other, and therefore it can neuer stand: a kingdome diuided against it selfe can neuer stand.
disgrace the meetings, solemnities, order, attributes of each other, and Therefore it can never stand: a Kingdom divided against it self can never stand.
vvb dt n2, n2, n2, n2 pp-f d n-jn, cc av pn31 vmb av-x vvi: dt n1 vvn p-acp pn31 n1 vmb av-x vvi.
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Now to refresh yee with another word of speciall application to the time, and so an end:
Now to refresh ye with Another word of special application to the time, and so an end:
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To day is this Scripture doubly fulfill'd in all your eares:
To day is this Scripture doubly fulfilled in all your ears:
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had the Court with them, or the Clergy with vs, bin absolutely diuided against the Kingdomes good, the Kingdome had perisht then, the glory of it now;
had the Court with them, or the Clergy with us, been absolutely divided against the Kingdoms good, the Kingdom had perished then, the glory of it now;
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yee had bin both destitute of such a King, and such a glorious celebration of the day:
ye had been both destitute of such a King, and such a glorious celebration of the day:
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the one well knowne among our selues, the other all abroad:
the one well known among our selves, the other all abroad:
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For as on this day Gowrie and his brother set both vpon the King — But GOD gaue the victory, determin'd the question, sent his seruants to rescue him;
For as on this day Gowrie and his brother Set both upon the King — But GOD gave the victory, determined the question, sent his Servants to rescue him;
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and Ramsay thrust Gowrie through the heart:
and Ramsay thrust Gowrie through the heart:
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he strooke him, & he strooke him dead, and he strooke him dead at a blow,
he struck him, & he struck him dead, and he struck him dead At a blow,
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and I am somewhat afraide he strooke his soule downe dead to hell:
and I am somewhat afraid he struck his soul down dead to hell:
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For he died in a moment, without crying either to the King or GOD for mercy:
For he died in a moment, without crying either to the King or GOD for mercy:
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— the diuision of a Kingdome, of his own kingdome, and that against so great an Anointed of the Lord,
— the division of a Kingdom, of his own Kingdom, and that against so great an Anointed of the Lord,
— dt n1 pp-f dt n1, pp-f po31 d n1, cc cst p-acp av j dt j-vvn pp-f dt n1,
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as our Soueraigne is, whose Seed was to gouerne in so many opulent Kingdomes after him;
as our Sovereign is, whose Seed was to govern in so many opulent Kingdoms After him;
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I see the rume of Ireland, the confusion of Scotland, the diuision of England, the suppression of all Protestant Religion in Germany, and what not? all in this one more then Nationall sinne of Gowries Conspiracy;
I see the rheum of Ireland, the confusion of Scotland, the division of England, the suppression of all Protestant Religion in Germany, and what not? all in this one more then National sin of Gowries conspiracy;
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& therfore may I not iustly feare he strooke his soule downe dead to hell? — diuisions are too-too often in euery State,
& Therefore may I not justly Fear he struck his soul down dead to hell? — divisions Are too-too often in every State,
cc av vmb pns11 xx av-j vvi pns31 vvd po31 n1 a-acp j p-acp n1? — n2 vbr av av p-acp d n1,
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and that vpon small occasions many times: what sayes Traytor Gowrie for himselfe? 'Twas to reuenge his father:
and that upon small occasions many times: what Says Traitor Gowrie for himself? 'Twas to revenge his father:
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to reuenge your father? what, vpon the man that neuer wrong'd your father? vpon the King himselfe? your father was a tainted man;
to revenge your father? what, upon the man that never wronged your father? upon the King himself? your father was a tainted man;
pc-acp vvi po22 n1? q-crq, p-acp dt n1 cst av-x vvd po22 n1? p-acp dt n1 px31? po22 n1 vbds dt j-vvn n1;
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the King was but in his yong minoritie; a meerely gentle passiue in those affaire:
the King was but in his young minority; a merely gentle passive in those affair:
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They were the Protectors and the hand of Iustice cut your father off, 'twas not the King:
They were the Protectors and the hand of justice Cut your father off, 'twas not the King:
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and if he were iustly executed, why should you not endure it? if vniustly, yet endure it;
and if he were justly executed, why should you not endure it? if unjustly, yet endure it;
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for then Heauen would reuenge him without any such sinfull helpe of yours:
for then Heaven would revenge him without any such sinful help of yours:
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your Tutor Rollocke (Mr Alexander ) and a greater then Rollocke, what saith hee? Tell me sayes Chrysostome, when Cain put Abell vniustly death, which of those two was the dead man? dic quaeso uter illorum erat mortuus? whether Abell, whose bloud did after liue to triurnph in a victorious crye,
your Tutor Rollocke (Mr Alexander) and a greater then Rollocke, what Says he? Tell me Says Chrysostom, when Cain put Abel unjustly death, which of those two was the dead man? Die quaeso uter Illorum erat Mortuus? whither Abel, whose blood did After live to triurnph in a victorious cry,
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or Cain whose bloud did after liue in seruile feare of euery aspine leafe? bloud-guilty Cains countenance waxt pale,
or Cain whose blood did After live in servile Fear of every aspine leaf? blood-guilty Cains countenance waxed pale,
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and speechlesse, and dead, while aliue; but innocent Abels bloud was fresh and liuely, & triumphant in a glorious cry: witnesse the Law;
and speechless, and dead, while alive; but innocent Abel's blood was fresh and lively, & triumphant in a glorious cry: witness the Law;
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it is the crying child, that doth inioy the state of life, and therefore Cains bloud was dead,
it is the crying child, that does enjoy the state of life, and Therefore Cains blood was dead,
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but Abels was aliue, because it cryed vnto the Lord:
but Abel's was alive, Because it cried unto the Lord:
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so that if your father were an Abell, vniustly put to death, then was your father aliue,
so that if your father were an Abel, unjustly put to death, then was your father alive,
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and being aliue, his bloud should haue commenced the suite, his bloud haue sought reuenge, not you:
and being alive, his blood should have commenced the suit, his blood have sought revenge, not you:
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but being iustly executed, much lesse: Tis reprobat-like to iniure those that iniure you; but pure damnation to iniure those that neuer iniur'd you:
but being justly executed, much less: This reprobat-like to injure those that injure you; but pure damnation to injure those that never injured you:
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Is any man culpable? witnesses are produced; be it the apparence of his own actions, or other mens suffrages to condemne him:
Is any man culpable? Witnesses Are produced; be it the appearance of his own actions, or other men's suffrages to condemn him:
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howeuer if he suffer, let him blame the witnes, not the Common-wealth:
however if he suffer, let him blame the witness, not the Commonwealth:
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if he seeke reuenge by the diuision of a kingdome for it, he iniures those that neuer iniured him,
if he seek revenge by the division of a Kingdom for it, he injures those that never injured him,
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and the height of damnation shall bee his due.
and the height of damnation shall be his due.
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No, no, there was somewhat more then the priuate reuenge of his father that vrged the Traitour to it:
No, no, there was somewhat more then the private revenge of his father that urged the Traitor to it:
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he was brought vp in Italy, the very place where the most King-killing doctrine is taught to be the true meaning of the Gospell:
he was brought up in Italy, the very place where the most King-killing Doctrine is taught to be the true meaning of the Gospel:
pns31 vbds vvn a-acp p-acp np1, dt j n1 c-crq dt av-ds j n1 vbz vvn pc-acp vbi dt j n1 pp-f dt n1:
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I should misreport the probability of all story, if I should arraigne Earle Gowry for a Praecisian before yee, rather then a Papist in this fact-for he was a notorious Magician;
I should misreport the probability of all story, if I should arraign Earl Gowry for a Precisian before ye, rather then a Papist in this fact-for he was a notorious Magician;
pns11 vmd vvi dt n1 pp-f d n1, cs pns11 vmd vvi n1 j p-acp dt n1 p-acp pn22, av-c cs dt njp p-acp d j pns31 vbds dt j n1;
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the Characters found about his, searcht in the presence of the King:
the Characters found about his, searched in the presence of the King:
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a very vsuall thing with Papists, but where did yee euer know a Praecisian that was so magically giuen? brought vp in Italy? common among Papists;
a very usual thing with Papists, but where did ye ever know a Precisian that was so magically given? brought up in Italy? Common among Papists;
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but where euer Praecisian that was Italianly giuen? his plausible popularity argues him Papist, or carnall Protestant at least:
but where ever Precisian that was Italianly given? his plausible popularity argues him Papist, or carnal Protestant At least:
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but where euer sowre-faced Praecisian, that was so popularly giuen? his daylie complices Logan and Bour, men of no Religion at all, by Sprotts owne Confession, his diuine correspondencie with Iesuits also, who did euer know Praecisian so irreligiously,
but where ever sowre-faced Precisian, that was so popularly given? his daily accomplices Logan and Bour, men of no Religion At all, by Sprotts own Confessi, his divine correspondency with Iesuits also, who did ever know Precisian so irreligiously,
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so Iesuitically giuen? peradventure some mis-praecisians did adhere too much vnto the fairenesse of his tongue,
so Jesuitically given? Peradventure Some mis-praecisians did adhere too much unto the fairness of his tongue,
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because they dis-affected the Kings Episcopall gouernment of the Church:
Because they disaffected the Kings Episcopal government of the Church:
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peradventure some allyed by blood or seruice or other affection to the man can not so well digest the mention of that treason vnto this day:
Peradventure Some allied by blood or service or other affection to the man can not so well digest the mention of that treason unto this day:
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peradventure the ignorance of others do to this houre mistake his intendments, as if they were really belonging to their own side;
Peradventure the ignorance of Others do to this hour mistake his intendments, as if they were really belonging to their own side;
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but mistakes be they neuer so many, cannot satisfie the arguments alleadged;
but mistakes be they never so many, cannot satisfy the Arguments alleged;
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nor will the nature of the cause euer beare it to be defined vpon him as a Praecisians fact:
nor will the nature of the cause ever bear it to be defined upon him as a precisians fact:
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The history is knowne, and I haue heard this pulpit speake so much about 14 yeares agoe, that his out-landish education was the chiefest cause of all:
The history is known, and I have herd this pulpit speak so much about 14 Years ago, that his outlandish education was the chiefest cause of all:
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For there ye haue the height of all pride; there ye haue profest schooles and methods of reuenge;
For there you have the height of all pride; there you have professed Schools and methods of revenge;
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there factions are taught by rules, and treasons by a kinde of Law. I would to God I had but freedome to speake:
there factions Are taught by rules, and treasons by a kind of Law. I would to God I had but freedom to speak:
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but what euer the cause was, the sinne is a crying, killing, deadly, damning sinne:
but what ever the cause was, the sin is a crying, killing, deadly, damning sin:
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Is this your Catholicke trayning vp of children beyond the seas, to prepare them for after-treasons and diuisions in a State? Is this your hypocriticall wearing of CHRISTS Crosse about your neckes, that so yee may more cunningly crucifie others? is this the recompence ye returne him for all the merits of his passion? How often did he endure the buffetting fist, the bloudy speare,
Is this your Catholic training up of children beyond the Seas, to prepare them for after-treasons and divisions in a State? Is this your hypocritical wearing of CHRIST Cross about your necks, that so ye may more cunningly crucify Others? is this the recompense you return him for all the merits of his passion? How often did he endure the Buffeting fist, the bloody spear,
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and many a tormenting diuision more? & why? but that we might liue and flourish in the fulnesse, the fatnesse of our peace:
and many a tormenting division more? & why? but that we might live and flourish in the fullness, the fatness of our peace:
cc d dt j-vvg n1 av-dc? cc q-crq? p-acp cst pns12 vmd vvi cc vvi p-acp dt n1, dt n1 pp-f po12 n1:
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Peace hee brought downe from Heauen with him: Peace he recommended being about to die:
Peace he brought down from Heaven with him: Peace he recommended being about to die:
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But Logan will none of his peace, he sayes, he will hazard life, lands, and honour;
But Logan will none of his peace, he Says, he will hazard life, Lands, and honour;
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nay, Hell it selfe shall not affright him, but he will be revenged vpon the King, they are his own words.
nay, Hell it self shall not affright him, but he will be revenged upon the King, they Are his own words.
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Not Hell it selfe affright him? yes, the grisly ghastly lookes of one tormenting fire-flaming diuell would make his traytorous bones tremble into so many seuerall anguishes,
Not Hell it self affright him? yes, the grisly ghastly looks of one tormenting fire-flaming Devil would make his traitorous bones tremble into so many several Anguishes,
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as an Angell-Oratour were neuer able to expresse:
as an Angell-Oratour were never able to express:
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Irons, fires, chaines, prisons, gibbets, wheeles, tortures, yellings, howlings, crucifyings, and euery moment they suffer the multiplication of a thousand seuerall deaths:
Irons, fires, chains, prisons, gibbets, wheels, tortures, yellings, howlings, crucifyings, and every moment they suffer the multiplication of a thousand several death's:
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and that which is the horrour of all, those sauage spiries are so furious about them, it seemes GOD doth not restraine their malice in that world to come;
and that which is the horror of all, those savage spiries Are so furious about them, it seems GOD does not restrain their malice in that world to come;
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but they may torment a man beyond all infinitenesse, if they will:
but they may torment a man beyond all infiniteness, if they will:
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For doe yee not see the wheele vpon them? and the worme that neuer dyes gnawing their conscience about the heart? doe yee not see the fire that neuer goes forth, parching their tongues with burning thirst? and foule coale-blacke sprights tearing their flesh with red-hot iron instruments of vengeance for their sinne? iust as they did offer to pull and teare the visage of the King:
For do ye not see the wheel upon them? and the worm that never dies gnawing their conscience about the heart? do ye not see the fire that never Goes forth, parching their tongues with burning thirst? and foul Coalblack sprights tearing their Flesh with redhot iron Instruments of vengeance for their sin? just as they did offer to pull and tear the visage of the King:
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O the intollerable painfull punishment they doe endurel euery houre a new addition to their old hell!
Oh the intolerable painful punishment they do endurel every hour a new addition to their old hell!
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doe yee not he are them cry sometimes, if yee listen well about the dead time of the night? for certain it may well be some of that company;
do ye not he Are them cry sometime, if ye listen well about the dead time of the night? for certain it may well be Some of that company;
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It any of thē did depart this world vnrepented of so great a sinne:
It any of them did depart this world unrepented of so great a sin:
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And still they say, oh that they might haue a little ease, if it were but a very litle ease,
And still they say, o that they might have a little ease, if it were but a very little ease,
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if but neuer so litle peace with those infernall fiends;
if but never so little peace with those infernal fiends;
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they would willingly returne to their former paine againe about an houre after with all their hearts:
they would willingly return to their former pain again about an hour After with all their hearts:
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no, they were full of diuision and bloud, and vengeance, and all tormentiue imaginations while they were aliue,
no, they were full of division and blood, and vengeance, and all tormentiue Imaginations while they were alive,
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and therefore it is but iustice now that the full vialls of Gods vengeance should bee powred out vpon them.
and Therefore it is but Justice now that the full vials of God's vengeance should be poured out upon them.
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Beware ye spirits of sedition, that yee come not to this burning lake: doe not effect those out-landish fashions of ambition and reuenge:
Beware you spirits of sedition, that ye come not to this burning lake: do not Effect those outlandish fashions of ambition and revenge:
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Tis not your characters of Magicke can secure you from the paines of hell, no nor from stroake of execution neither, if ye deserue the blow:
This not your characters of Magic can secure you from the pains of hell, no nor from stroke of execution neither, if you deserve the blow:
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diuision of any kingdome is a deadly sinne, but the greater, if your owne;
division of any Kingdom is a deadly sin, but the greater, if your own;
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and in your owne the greatest is against the King: seauen times hotter shall be your hell:
and in your own the greatest is against the King: seauen times hotter shall be your hell:
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if hee were reprobate, yet your God on earth; but being regenerate, he partakes the bloud-royall of IESVS CHRIST himselfe:
if he were Reprobate, yet your God on earth; but being regenerate, he partakes the Blood royal of JESUS CHRIST himself:
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for him yee must fight, as on this day loyall Ramsay did; for him giue thankes, for him pray:
for him ye must fight, as on this day loyal Ramsay did; for him give thanks, for him pray:
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Come I beseech you, and let vs binde our selues againe by faith and Sacrament vnto him:
Come I beseech you, and let us bind our selves again by faith and Sacrament unto him:
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by prayers wee'll be his thundring Army, and if need require, those your faire learned hands shall be his Praetorian band; faithfull to the death!
by Prayers We'll be his thundering Army, and if need require, those your fair learned hands shall be his Praetorian band; faithful to the death!
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with whom can yee be in charity, if not with him? you desired the preheminence should bee taken from your sister, and bestowed vpon your selues; it was so:
with whom can ye be in charity, if not with him? you desired the pre-eminence should be taken from your sister, and bestowed upon your selves; it was so:
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a new reformation by Parliament ye did desire; to that his Maiesty did consent: you desired the forgiuenesse of old debts, it was so:
a new Reformation by Parliament you did desire; to that his Majesty did consent: you desired the forgiveness of old debts, it was so:
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that excessiue bands of Vsury might be released, to that also he did consent:
that excessive bans of Usury might be released, to that also he did consent:
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one while you desired there might be peace in your owne dayes, and it was so;
one while you desired there might be peace in your own days, and it was so;
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another-while warre, and to that also he did consent: one while to be stewards of your owne lands and moneyes; it was so:
another-while war, and to that also he did consent: one while to be Stewards of your own Lands and moneys; it was so:
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another-while commanders of your owne waters, & thereto also he did consent:
another-while commanders of your own waters, & thereto also he did consent:
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Now what can he doe more for his Vineyard, that he hath not done? euen that also shal be perfited in after-time:
Now what can he do more for his Vineyard, that he hath not done? even that also shall be perfited in aftertime:
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Wherefore, long may he rule ouer vs, and neuer too long may we obey his prosperous raigne;
Wherefore, long may he Rule over us, and never too long may we obey his prosperous Reign;
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and liuing in vnitie one with another, Let the world grow olds, but neuer this Kingdome know what diuision meanes:
and living in unity one with Another, Let the world grow olds, but never this Kingdom know what division means:
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If yee agree, no hostile power shall vnarme yee; if diuide, euery small enemie shall take your kingdome from ye:
If ye agree, no hostile power shall unarm ye; if divide, every small enemy shall take your Kingdom from you:
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giue me your speares, giue me strong cords, and I will breake them before your faces, if yee diuide them;
give me your spears, give me strong cords, and I will break them before your faces, if ye divide them;
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but keepe them vnited, and Sampson himselfe shall not doe the deed. The time commands mee:
but keep them united, and Sampson himself shall not do the deed. The time commands me:
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take only S. Bernard with ye, & I haue done: Ante mihi contingat mori, quam audire in vobis aliquem iustè clamantem;
take only S. Bernard with you, & I have done: Ante mihi contingat Mori, quam Audire in vobis aliquem just clamantem;
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610
fily matris meae pugnaverunt contra me Let me die, ere euer I heare any man iustly complaining amongst ye, that the sonnes of his owne mother haue fought against him.fily matris meae pugnaverunt contra me Let me die, ere ever I hear any man justly complaining among you, that the Sons of his own mother have fought against him.
j fw-la fw-la fw-la fw-la po11 vvb pno11 vvi, c-acp av pns11 vvb d n1 av-j vvg p-acp pn22, cst dt n2 pp-f po31 d n1 vhb vvn p-acp pno31.
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611
Yee are all children of the same Kingdome, of the same Congregation all; and all brothers to each other;
Ye Are all children of the same Kingdom, of the same Congregation all; and all Brother's to each other;
pn22 vbr d n2 pp-f dt d n1, pp-f dt d n1 d; cc d n2 p-acp d n-jn;
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612
neither is any man so like himselfe in all things, as yee are all in some things like to one another:
neither is any man so like himself in all things, as ye Are all in Some things like to one Another:
dx vbz d n1 av av-j px31 p-acp d n2, c-acp pn22 vbr d p-acp d n2 av-j p-acp crd j-jn:
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613
Loue therefore but within your selues; nothing without yee shall euer be preiudiciall vnt'ee: the 29 Serm:
Love Therefore but within your selves; nothing without ye shall ever be prejudicial vnt'ee: the 29 Sermon:
vvb av cc-acp p-acp po22 n2; pix p-acp pn22 vmb av vbi j uh: dt crd n1:
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614
on the Canticles. — O thou heauenly concord, that dwellest aboue the Orbes, descend into the hearts of such as heare me this day:
on the Canticles. — Oh thou heavenly concord, that dwellest above the Orbs, descend into the hearts of such as hear me this day:
p-acp dt n2. — uh pns21 j n1, cst vv2 p-acp dt n2, vvb p-acp dt n2 pp-f d c-acp vvb pno11 d n1:
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615
or giue them concord, or else thou blottest me out of the booke of life; or giue them concord, or else thou wilt diuide mee;
or give them concord, or Else thou blottest me out of the book of life; or give them concord, or Else thou wilt divide me;
cc vvb pno32 n1, cc av pns21 vv2 pno11 av pp-f dt n1 pp-f n1; cc vvb pno32 n1, cc av pns21 vm2 vvi pno11;
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616
or giue them concord, or else wee all shall die:
or give them concord, or Else we all shall die:
cc vvb pno32 n1, cc av pns12 d vmb vvi:
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617
Heare vs good Lord, and answere vs according to the multitude of thy mercies for IESVS CHRISTS sake, to whom with the Father and the Holy Ghost, be all honour and glory now and euermore, AMEN. FINIS.
Hear us good Lord, and answer us according to the multitude of thy Mercies for JESUS CHRIST sake, to whom with the Father and the Holy Ghost, be all honour and glory now and evermore, AMEN. FINIS.
vvb pno12 j n1, cc vvb pno12 vvg p-acp dt n1 pp-f po21 n2 p-acp np1 npg1 n1, p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1 av cc av, uh-n. fw-la.
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