A secular sermon concerning the doctrine of the Gospell by the goodnes and power of God restored in the fifteenth age from the birth of our Lord Iesus Christ. Made by the reuerend and worthy precher Mr. Abraham Scultetus, in the High-dutch tongue. After by another translated into Latin, and now out of Latin into English
From the same mercy we haue receiued it, that by the celebration of the Natiuitie of Christ, (which we haue heere liberty solemnly to keepe) we ioyfully vnderstand,
From the same mercy we have received it, that by the celebration of the Nativity of christ, (which we have Here liberty solemnly to keep) we joyfully understand,
And because now this is the hundred yeere, since which time the euerlasting and Almightie God, looking vpon our Auncestors with the eye of his grace and fauour, deliuered them out of the horrible darknesse of Popery,
And Because now this is the hundred year, since which time the everlasting and Almighty God, looking upon our Ancestors with the eye of his grace and favour, Delivered them out of the horrible darkness of Popery,
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2 For so it will be made manifest, that the Lord Iesus Christ, doeth worthily and agreeably to his proceeding, beare the name of Iesus (that is a Sauiour) that was giuen at his Circumcision, expressing it by really sauing his people,
2 For so it will be made manifest, that the Lord Iesus christ, doth worthily and agreeably to his proceeding, bear the name of Iesus (that is a Saviour) that was given At his Circumcision, expressing it by really Saving his people,
for the celebration and praise of the name of God, where we shall behold his wisedome, omnipotency, goodnes and iustice, euery where most clearly shining in his gouernment of the Church in this century, or last hundred yeeres.
for the celebration and praise of the name of God, where we shall behold his Wisdom, omnipotency, Goodness and Justice, every where most clearly shining in his government of the Church in this century, or last hundred Years.
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So likewise in the fifteenth hundred yeere from the birth of Christ, God I say began to order the reformation and gouernment of his Church? All which things my purpose is at this present, euidently to shewe and demonstrate vnto you.
So likewise in the fifteenth hundred year from the birth of christ, God I say began to order the Reformation and government of his Church? All which things my purpose is At this present, evidently to show and demonstrate unto you.
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In like sort when the same Christ was (as it were) to bee borne againe, it pleased God that diuers preparatory helpes and furtherances to the rest that was to follow should be furnished,
In like sort when the same christ was (as it were) to be born again, it pleased God that diverse preparatory helps and furtherances to the rest that was to follow should be furnished,
In the next place I nominate and ranke Vniuersities and particular Schooles (as they call them) which by a commendable purpose and worthy example for imitation and following, were in that time, partly founded and erected,
In the next place I nominate and rank Universities and particular Schools (as they call them) which by a commendable purpose and worthy Exampl for imitation and following, were in that time, partly founded and erected,
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and by meanes whereof it came to passe that Doctor Luthers bookes, being dispersed and spread into diuers and most large countries and nations, came into very many mens hands,
and by means whereof it Come to pass that Doctor Luthers books, being dispersed and spread into diverse and most large countries and Nations, Come into very many men's hands,
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For in the yeere, one thousand fiue hundred and fifteene, the olde Testament sawe the light that was to bee wished for, being published in print in the originall Hebrew tongue by Frauncis Ximenius, being Arch-bishop of Toledo, and a Cardinall:
For in the year, one thousand fiue hundred and fifteene, the old Testament saw the Light that was to be wished for, being published in print in the original Hebrew tongue by Francis Ximenius, being Archbishop of Toledo, and a Cardinal:
Which bookes opened the eies of many, and maruelously raised their desire, so that being inflamed with a zeale diligently to knowe and search out the heauenly trueth, they might easily discerne,
Which books opened the eyes of many, and marvelously raised their desire, so that being inflamed with a zeal diligently to know and search out the heavenly truth, they might Easily discern,
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2 In time past also, when Christ went about the reformation of the world, hee called not to that seruice the Scribes and Pharisees which were of great authoritie,
2 In time passed also, when christ went about the Reformation of the world, he called not to that service the Scribes and Pharisees which were of great Authority,
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nor Cardinall, whose names were most florishing and famous, but he raised vp hereunto for this seruice Martin Luther a Monke of the order of the Augustinians, Phillip Melanchthon a professor and reader of the Greeke tongue in the Vniuersitie of Wittenberg, and two Priests of small account, to wit, Huldrich Zwinglius, and Iohn Oecolampadius.
nor Cardinal, whose names were most flourishing and famous, but he raised up hereunto for this service Martin Luther a Monk of the order of the Augustinians, Philip Melanchthon a professor and reader of the Greek tongue in the university of Wittenberg, and two Priests of small account, to wit, Huldrich Zwinglius, and John Oecolampadius.
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3 Moreouer the doctrine of the Gospell breaking out, (at the first publishing of it by the Apostles) with a diuine and most powerfull force, suddenly like the lightning enlightned the vniuersall world,
3 Moreover the Doctrine of the Gospel breaking out, (At the First publishing of it by the Apostles) with a divine and most powerful force, suddenly like the lightning enlightened the universal world,
so as euen in the time of Irenaeus reported to haue bin taught by Polycarpus scholler to Iohn the Apostle, Christ came to be famously known by the nations and people, both of the East and West parts of the world:
so as even in the time of Irnaeus reported to have been taught by Polycarp scholar to John the Apostle, christ Come to be famously known by the Nations and people, both of the East and West parts of the world:
euen so, when as one hundred yeeres agone, after that the Idolatry of the Papists running (as if they had beene mad or bewitched after the worship of Images) being discouered, the contrite and wounded hearts of men were led (as by the hand) from their confidence in their owne merits, to the precious ransome of the death of Christ, it is incredible to be spoken, with how great celeritie and speede,
even so, when as one hundred Years ago, After that the Idolatry of the Papists running (as if they had been mad or bewitched After the worship of Images) being discovered, the contrite and wounded hearts of men were led (as by the hand) from their confidence in their own merits, to the precious ransom of the death of christ, it is incredible to be spoken, with how great celerity and speed,
May it please you then (for proofe hereof) that we first viewe the Cities? Amongst these, the first that flourished and were famous for the praise of sinceritie of the Gospell, were these:
May it please you then (for proof hereof) that we First view the Cities? among these, the First that flourished and were famous for the praise of sincerity of the Gospel, were these:
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Nay furthermore in Li•feland, the cities of Riga, Derbatum, Renalia, in Helu•tia or Switzerland, Basile, Scafhusium, Tig•rum or Zurich, Berne, and diuers others.
Nay furthermore in Li•feland, the cities of Riga, Derbatum, Renalia, in Helu•tia or Switzerland, Basil, Scafhusium, Tig•rum or Zurich, Berne, and diverse Others.
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Hauing receiued the Gospell, they set their prisoners at libertie, and proclaimed freedome, for such as they had banished out of the land, to returne into their Country againe, yeelding this notable reason for their so doing.
Having received the Gospel, they Set their Prisoners At liberty, and proclaimed freedom, for such as they had banished out of the land, to return into their Country again, yielding this notable reason for their so doing.
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For said they, if we would haue dismissed & discharged our malefactors and prisoners in the honour of an earthly King, that should haue come vnto vs. How much more now ought we then sith Christ the King of glory is come vnto vs, bringing with him the most glorious benefit of euerlasting redemption? And therefore we most earnestly wish and desire that as much as might be, all men may be made partakers of so great a benefit and deliuerance as is now bestowed vpon vs. In going out from the Cities, let vs view the degree of Knighthood.
For said they, if we would have dismissed & discharged our malefactors and Prisoners in the honour of an earthly King, that should have come unto us How much more now ought we then sith christ the King of glory is come unto us, bringing with him the most glorious benefit of everlasting redemption? And Therefore we most earnestly wish and desire that as much as might be, all men may be made partakers of so great a benefit and deliverance as is now bestowed upon us In going out from the Cities, let us view the degree of Knighthood.
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In this degree there attained a perpetuall Crowne of honour that noble Frauncis of Sickengen, Huldrick of Hutt•n, and Siluester of Schawenburg. For when Luther was miserably vexed and persecuted by the Pope, they vndertooke the defending and protecting of him with al their force and power.
In this degree there attained a perpetual Crown of honour that noble Francis of Sickengen, Huldrick of Hutt•n, and Sylvester of Schawenburg. For when Luther was miserably vexed and persecuted by the Pope, they undertook the defending and protecting of him with all their force and power.
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And when Luther was excommunicated, and was thinking to flie into Bohemia for refuge, Schawenbergius before mentioned, offered him free accesse vnto him,
And when Luther was excommunicated, and was thinking to fly into Bohemia for refuge, Schawenbergius before mentioned, offered him free access unto him,
Of this praise are also pertakers, the Landshadii, Steinacenses, Helmstatenses, Gemingenses, and Mensingenses, who euery one of them from the yeare 1521, and 1522, had procured the sinceritie of the Gospell to bee publickly preached in their territories.
Of this praise Are also partakers, the Landshadii, Steinacenses, Helmstatenses, Gemingenses, and Mensingenses, who every one of them from the year 1521, and 1522, had procured the sincerity of the Gospel to be publicly preached in their territories.
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In whose steps, Iohn of Salhausen of Bohemia, treading did the same, and being accused for it to Lewis King of Hungary and Bohemia, hee defended himselfe with a notable Apology.
In whose steps, John of Salhausen of Bohemia, treading did thee same, and being accused for it to Lewis King of Hungary and Bohemia, he defended himself with a notable Apology.
Now amongst the Princes that receiued the Gospell, the heroicall worthies of the house of Saxonie obtained the principall place, to wit, Frederick the wise, Iohn the sincere,
Now among the Princes that received the Gospel, the heroical worthies of the house of Saxony obtained the principal place, to wit, Frederick the wise, John the sincere,
whose most commendable example, euen straightwayes from the beginning followed, Lewis Count Palatine the Duke of Bipont, George Marques of Brandborow, Marques Albertus Duke of Prussia, Ernestus Duke of Brunswick and Luneburg, Frauncis Duke of Luneburg, Phillip Landgraue of Hassia, Wolfgangus Prince of Anhalt, and Frederick the second, Duke of Silesia, Lignicum, and Briga.
whose most commendable Exampl, even straightways from the beginning followed, Lewis Count Palatine the Duke of Bipont, George Marques of Brandborow, Marques Albert Duke of Prussia, Ernestus Duke of Brunswick and Luneburg, Francis Duke of Luneburg, Philip Landgrave of Hassia, Wolfgangus Prince of Anhalt, and Frederick the second, Duke of Silesia, Lignicum, and Briga.
Iohn Duke of Cleue, and his successor William (although there fell out some such causes and times as suffered them not to finish and perfect the reformation which they had begun,
John Duke of Cleve, and his successor William (although there fell out Some such Causes and times as suffered them not to finish and perfect the Reformation which they had begun,
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These princes also embraced the Gospell, Hu•drick Duke of Wirtemberg, with his brother George, Earle of Wirtemberg, and M•nbelgard, and Bar•inus and Phillip Dukes of Pomerania, Ioachin the second Elector of Brandenburg, & his brother Iohn Seuerus, Henry Duke of Saxonie father of Mourice and Augustus Electors, Hermannus Arch-bishop of Coullen, Charles Marques of Baden, Iulius Duke of Brunswicke, Gotthardus Duke of Curland, William Prince of Orenge, to whom the lowcountrymen are much beholding in that respect.
These Princes also embraced the Gospel, Hu•drick Duke of Württemberg, with his brother George, Earl of Württemberg, and M•nbelgard, and Bar•inus and Philip Dukes of Pomerania, Joachim the second Elector of Brandenburg, & his brother John Severus, Henry Duke of Saxony father of Mourice and Augustus Electors, Hermannus Archbishop of Coullen, Charles Marques of Baden, Julius Duke of Brunswick, Gotthardus Duke of Curland, William Prince of Orange, to whom the lowcountrymen Are much beholding in that respect.
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For what should I speake of the Arch-Palatine countrey? wherein wee haue the reformation made by the Electors, that is begun by Frederick the second, continued by Otto Henricus, and finished & brought to perfection by Frederick the third, to his eternall and greatest honour,
For what should I speak of the Arch-Palatine country? wherein we have the Reformation made by the Electors, that is begun by Frederick the second, continued by Otto Henricus, and finished & brought to perfection by Frederick the third, to his Eternal and greatest honour,
Neither was Lewis the peaceable Elector estranged from fauouring the Gospel, seeing that his brother Frederick graciously graunted free exercise of the Religion of the Gospell to eight cities lying in one precinct in the higher country of the Palatinate, which are Amberg, Neufore, Kam, Nafurg, Weiden, Nanpurg, Au•bac, and Ch•mnate. Herein also it secmeth most worthy to be remembred, that a Prince of the Empire George Earle of Anhalt, a Prince of most approued pietie and holinesse, is saide to haue esteemed the doctrine of the Gospell so precious, that hee doubted not himselfe in his own person, out of a rare and extraordinary zeale to deliuer it to his subiects preaching vnto them.
Neither was Lewis the peaceable Elector estranged from favouring the Gospel, seeing that his brother Frederick graciously granted free exercise of the Religion of the Gospel to eight cities lying in one precinct in the higher country of the Palatinate, which Are Amberg, Neufore, Kam, Nafurg, Weiden, Nanpurg, Au•bac, and Ch•mnate. Herein also it secmeth most worthy to be remembered, that a Prince of the Empire George Earl of Anhalt, a Prince of most approved piety and holiness, is said to have esteemed the Doctrine of the Gospel so precious, that he doubted not himself in his own person, out of a rare and extraordinary zeal to deliver it to his Subjects preaching unto them.
We haue heard also, that the same Prince gra•ed with a mariage-Sermon, the Elector Augustus, and his noble wife, being publickely maried according to the accustomed right and manner of the Church.
We have herd also, that the same Prince gra•ed with a mariage-Sermon, the Elector Augustus, and his noble wife, being publicly married according to the accustomed right and manner of the Church.
For which cause the Queene of Denmarke ioyfully gratulating the spouse her daughter, saide often, that no greater grace could happen to her in the world.
For which cause the Queen of Denmark joyfully gratulating the spouse her daughter, said often, that no greater grace could happen to her in the world.
Soone after followed him Gustarus King of Sweden, Mary Queene of Hungary, sister to the Emperour Charles, Marga•et of Valoys, Queene of Nauarre, sister to Frauncis King of Fraunce, to whom shee most earnestly cōmended often-times, the cause of such Christians as being exiled, fled for refuge into Fraunce, yeelding her selfe most gratious vnto them,
Soon After followed him Gustarus King of Sweden, Marry Queen of Hungary, sister to the Emperor Charles, Marga•et of Valois, Queen of Navarre, sister to Francis King of France, to whom she most earnestly commended oftentimes, the cause of such Christians as being exiled, fled for refuge into France, yielding her self most gracious unto them,
Such a one was also Renata, the daughter of Lewis the twelfth, King of Fraunce, who hauing beene maried to Hercules Duke of Ferrary, enlightned the darkenesse of Italy it selfe with the light of the Gospell.
Such a one was also Renata, the daughter of Lewis the twelfth, King of France, who having been married to Hercules Duke of Ferrary, enlightened the darkness of Italy it self with the Light of the Gospel.
and as a most beautifull and comfortable Starre shineth Edward the sixt, the most gratious King of England, who being inkindled with an heroicall Spirit and zeale, desired those Churches to bee throughly cleansed from Popish Idolatry.
and as a most beautiful and comfortable Star shines Edward the sixt, the most gracious King of England, who being enkindled with an heroical Spirit and zeal, desired those Churches to be thoroughly cleansed from Popish Idolatry.
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What? did not also Iames Hamelton Viceroy in Scotland, first permit and make free to euery one that would, the reading of the Bible in the English tongue, and the order of prayer.
What? did not also James Hamilton Viceroy in Scotland, First permit and make free to every one that would, the reading of the bible in the English tongue, and the order of prayer.
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By which worthy act, the true Christian Religion straightwaies tooke so great increase, as that the States in Parliament prouided by publicke lawe in the yeare 1561, that all the people should liue quietly and in peace without reuiling,
By which worthy act, the true Christian Religion straightways took so great increase, as that the States in Parliament provided by public law in the year 1561, that all the people should live quietly and in peace without reviling,
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Moreouer this is also manifest by certaine proofes, that these three Emperours Charles the fift, Ferdinando and Maximillian departed out of this life, resting vpon the same comfort and faith, which Luther taking out of the Scriptures, preached and published, in that hee shewed and taught that all the hope of euerlasting life consisteth in the death of Christ.
Moreover this is also manifest by certain proofs, that these three emperors Charles the fift, Ferdinand and Maximilian departed out of this life, resting upon the same Comfort and faith, which Luther taking out of the Scriptures, preached and published, in that he showed and taught that all the hope of everlasting life Consisteth in the death of christ.
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wherein we may consider that after the Apostles time, God raised vp almost in a continuall succession most worthy teachers, such as these were, Ignatius, Policarpus, Iustinus Martyr, Clement of Alexandria, Athenagoras, Origen, Cyprian, Tertullian, Athanasius, Epiphanius, Hilarius, Basil, Gregory of Nazianzene, Ierome, Augustine, Ambrose, Chrysostome and many others, by whose worthy seruice & labour, the worke of the Reformation of the world begun by the Apostles, was happily and with great successe proceeded in, and furthered.
wherein we may Consider that After the Apostles time, God raised up almost in a continual succession most worthy Teachers, such as these were, Ignatius, Polycarp, Justinus Martyr, Clement of Alexandria, Athenagoras, Origen, Cyprian, Tertullian, Athanasius, Epiphanius, Hilary, Basil, Gregory of Nazianzene, Jerome, Augustine, Ambrose, Chrysostom and many Others, by whose worthy service & labour, the work of the Reformation of the world begun by the Apostles, was happily and with great success proceeded in, and furthered.
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And euen so to those first goodly and glorious lights of the Church in Doctrine and Diuinitie, Luther, Melanchton, ZWinglius and Oecolampadius, God added & adioyned other teachers, that were men famous for their pietie and learning, who receiuing the Gospell from the former,
And even so to those First goodly and glorious lights of the Church in Doctrine and Divinity, Luther, Melanchthon, Zwinglius and Oecolampadius, God added & adjoined other Teachers, that were men famous for their piety and learning, who receiving the Gospel from the former,
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as a lampe and a light deliuered vnto them (the fowlest errors of Popery hauing beene discouered) haue brought with them a clearer and greater light of vnderstanding and knowledge of the bookes of the Bible.
as a lamp and a Light Delivered unto them (the Foulest errors of Popery having been discovered) have brought with them a clearer and greater Light of understanding and knowledge of the books of the bible.
Henry Bullinger, Rodolph Gualter, Oswald Myconias, Conrade Pellicane, Berthall Haller, Gasper Megander, Leo Iuda, Benedict Aretius, Iohn Wolfe, Lewis Lauater, Iosias Simler, Bibliander, William Stuckius.
Henry Bullinger, Rudolph Gualter, Oswald Myconias, Conrade Pelican, Berthall Haller, Gaspar Megander, Leo Iuda, Benedict Aretius, John Wolf, Lewis Lauater, Iosias Simler, Bibliander, William Stuckius.
Such as were these, Ambrose Blawrer, Iohn Swickius, Martin Bucer, Malthias Tellius, Wolfangus Capito, Caspar Hedio, Andrew Osiander of Hala in Swevia, Erardus Schnepfius, and Ma•tin Frechtius at Tubinga, Ambrose, Mollerus and Iohn Hesse at Wratislavia or Bresla; Conrade, Somius at Vlms, Wolfangus Musculns at Augusta or Ausborow, Francis Lambert, Andrew H•perias, Iohn Pincer, Denis Melander in Hassia, and in Wittemberg Iasper Cruciger both the father and the sonne;
Such as were these, Ambrose Blawrer, John Swickius, Martin Bucer, Malthias Tellius, Wolfangus Capito, Caspar Hedio, Andrew Osiander of Hala in Swabia, Erardus Schnepfius, and Ma•tin Frechtius At Tubinga, Ambrose, Mollerus and John Hesse At Wratislavia or Bresla; Conrade, Somius At Vlms, Wolfangus Musculns At Augusta or Ausborow, Francis Lambert, Andrew H•perias, John Pincer, Denis Melander in Hassia, and in Wittenberg Iasper Cruciger both the father and the son;
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In Livonia or Lief-land there haue beene worthy Preachers, as Andrew Cnophius and others, and in Borusia, Iohn Poliander and Iohn Brismana; in the lower Saxonie, Vrbanus Regius, Hermane Browne, and Albert Hardenbergius, in Frisia, Micronius, Menso, Altingus, and diuers others.
In Livonia or Lief-land there have been worthy Preachers, as Andrew Cnophius and Others, and in Borusia, John Poliander and John Brismana; in the lower Saxony, Urban Regius, Hermane brown, and Albert Hardenbergius, in Frisia, Micronius, Menso, Altingus, and diverse Others.
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And who is there amongst vs whom the remembrance of these famous men doeth not moue and effect with singular delight, to wit, of William Farell, Peter Viret, Iohn Caluin, Austin Marlorate, Theodore Beza, Antony Sadeel, and of Phillip Mor•y of Plessay, and others, who partly by teaching,
And who is there among us whom the remembrance of these famous men doth not move and Effect with singular delight, to wit, of William Farell, Peter Viret, John Calvin, Austin Marlorate, Theodore Beza, Antony Sadeel, and of Philip Mor•y of Plessay, and Others, who partly by teaching,
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Neither hath this fauour of God beene wanting vnto Spaine. For what men Spaine hath had teachers of the Euangelicall doctrine, the same it hath also most glorious Martyrs, to wit, Frauncis Drianda, Diazius, Doctor Constantine, Confessor to the Emperour Charles the fift.
Neither hath this favour of God been wanting unto Spain. For what men Spain hath had Teachers of the Evangelical Doctrine, the same it hath also most glorious Martyrs, to wit, Francis Drianda, Diaz, Doctor Constantine, Confessor to the Emperor Charles the fift.
Italy it selfe also hath sent vs ouer from thence most excellent Diuines to the very great benefite of our Churches, Peter Martyr, Ierom Zanchius, & Immanuell Tremellius.
Italy it self also hath sent us over from thence most excellent Divines to the very great benefit of our Churches, Peter Martyr, Jerom Zanchius, & Immanuel Tremellius.
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But in England God hath set out, as vpon a Theater and stage to be seene by all the world, very many famous and learned men, who haue stoutely defended and maintained the doctrine of the Gospell against the deceitfull impostures of the Antichrist of Rome.
But in England God hath Set out, as upon a Theater and stage to be seen by all the world, very many famous and learned men, who have stoutly defended and maintained the Doctrine of the Gospel against the deceitful Impostors of the Antichrist of Rome.
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And such were these, Thomas Cranmer Arch bishop of Canterbury, Hugh Latimer, Iohn Hooper, Nicholas Ridley, Iohn Rogers, Hugh Philpot, Iohn Iuell, Laurance Humphery, with William Whitaker, Iohn Rainolds, William Perkins, William Fulke, and an infinite number of others, whom it were too long to rehearse.
And such were these, Thomas Cranmer Arch bishop of Canterbury, Hugh Latimer, John Hooper, Nicholas Ridley, John Rogers, Hugh Philpot, John Jewel, Laurance Humphrey, with William Whitaker, John Reynolds, William Perkins, William Fulke, and an infinite number of Others, whom it were too long to rehearse.
and set Ministers of the word ouer them, to whom hee himselfe prescribed what order was to bee held for the making of Sermons profitable and fruit full,
and Set Ministers of the word over them, to whom he himself prescribed what order was to be held for the making of Sermons profitable and fruit full,
They will recite in like maner Steuen Szegeden, Paul Thurius, Iasper Charles, Peter Melius, Martin Hollopaeus, Mathew Scaricaus, Thomas Fabricius of Tholna, and many others.
They will recite in like manner Stephen Szegeden, Paul Thurius, Iasper Charles, Peter Better, Martin Hollopaeus, Matthew Scaricaus, Thomas Fabricius of Tholna, and many Others.
And that I may mention no more, the Churches of Poland, euen to this day, not without a thankefull remembrance they speake of that worthy noble personage Iohn Alaskaw, of the Earles of Gorkaw, and the Lords, Oselinians, who in their time were a defence and an ornament to the doctrine of the Gospell.
And that I may mention no more, the Churches of Poland, even to this day, not without a thankful remembrance they speak of that worthy noble personage John Alaskaw, of the Earls of Gorkaw, and the lords, Oselinians, who in their time were a defence and an ornament to the Doctrine of the Gospel.
So doe they likewise speake of those notable Diuines, Erasmus Glisner, Georg Israell, Iohn Laurence, Balthasar Euchner, Iohn Turnorius, and others who haue fruitfully deliuered the Gospell to the people.
So do they likewise speak of those notable Divines, Erasmus Glisner, George Israel, John Laurence, Balthasar Euchner, John Turnorius, and Others who have fruitfully Delivered the Gospel to the people.
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5 Now to extend the comparison begun yet further, in the beginning God, who is most and onely wise, spread and propagated the Gospell, by meanes which in appearance, were directly contrary to the furtherance of it:
5 Now to extend the comparison begun yet further, in the beginning God, who is most and only wise, spread and propagated the Gospel, by means which in appearance, were directly contrary to the furtherance of it:
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In the yeare 1522, that noble Gentleman Frauncis Sickingen had gathered so many worthy men into his Castle of Landscale, as might seeme to haue beene sufficient to haue furnished some Vniuersitie, and famous Schoole.
In the year 1522, that noble Gentleman Francis Sickingen had gathered so many worthy men into his Castle of Landscale, as might seem to have been sufficient to have furnished Some university, and famous School.
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Now, no long time after, when he was besieged by certaine Princes, he left it to the pleasure of those Diuines, to goe for their best safety and securitie where euery one of them would.
Now, no long time After, when he was besieged by certain Princes, he left it to the pleasure of those Divines, to go for their best safety and security where every one of them would.
By which occasion of that siege & of their dispersion, Iohn Schwebelius going to the Count-Palatine Lewes Duke of Bi•ont, he laid there the first stone of the Euangelicall reformation.
By which occasion of that siege & of their dispersion, John Schwebelius going to the Count-Palatine Lewes Duke of Bi•ont, he laid there the First stone of the Evangelical Reformation.
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Martin Bucer went to Strawsborowe, which with what fruit and benifit of the Church he did it, is manifest by the common voice and testimonie of all Germanie.
Martin Bucer went to Strawsborowe, which with what fruit and benefit of the Church he did it, is manifest by the Common voice and testimony of all Germany.
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Iohn Oecolampadius tooke his iorney to Basile, to which Citie he so made knowen and apparent his learning and pietie, that he was invited and desired with most earnest request to take paines to read and preach vnto them.
John Oecolampadius took his journey to Basil, to which city he so made known and apparent his learning and piety, that he was invited and desired with most earnest request to take pains to read and preach unto them.
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Wherevnto after that he had yeelded, in the space of a few yeares, he so aduanced the cause of Religion, that the said Citie greatly reioyced at the sight of a full reformation, procured by him amongst them.
Whereunto After that he had yielded, in the Molle of a few Years, he so advanced the cause of Religion, that the said city greatly rejoiced At the sighed of a full Reformation, procured by him among them.
Now it fell out, that Luthers booke of the Babylonicall captiuitie being sent from Lipsia, were deliuered there to Bugenhagius to be read ouer, who hauing slightly looked vpon it, is reported to haue said to his fellowes, bretheren, the Sun did neuer see a greater Heriticke then Luther. But after a few dayes looking more diligently and attentiuely into the said booke, he chaunged his opinion and testimony of him openly before the same bretheren, and said:
Now it fell out, that Luthers book of the Babylonical captivity being sent from Lipsia, were Delivered there to Bugenhagen to be read over, who having slightly looked upon it, is reported to have said to his Fellows, brethren, the Sun did never see a greater Heriticke then Luther. But After a few days looking more diligently and attentively into the said book, he changed his opinion and testimony of him openly before the same brethren, and said:
And Bugenhagius going to Wittenberg, tooke an Ecclesiasticall charge, and afterwards reformed the Churches of Hanborow and Lubeck, and of all the Kingdome of Denmarke.
And Bugenhagen going to Wittenberg, took an Ecclesiastical charge, and afterwards reformed the Churches of Hanborow and Lubeck, and of all the Kingdom of Denmark.
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Andrew Cnophius went into Leif land, and there brought the Cittie of Riga to acknowledge and to receaue the truth of the Gospell, which at the beginning brake out into so great flames, that straightwaies Darbetum and Reualia came thither (as it were) from the brightnesse of it, to kindle their light.
Andrew Cnophius went into Leif land, and there brought the city of Riga to acknowledge and to receive the truth of the Gospel, which At the beginning brake out into so great flames, that straightways Darbetum and Reualia Come thither (as it were) from the brightness of it, to kindle their Light.
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The rest of them flying from Treptum, bestowed themselues abroad in the towne of Pomerland, and handled the cause of the Gospell so happily & with so great successe as that by the authoritie and commaundement of Barnim and Philip Dukes of Pomerania, the states of the land being assembled together in that towne, by common councell and decree Popish abuses were banished out of all Pomerland.
The rest of them flying from Treptum, bestowed themselves abroad in the town of Pomerland, and handled the cause of the Gospel so happily & with so great success as that by the Authority and Commandment of Barnim and Philip Dukes of Pomerania, the states of the land being assembled together in that town, by Common council and Decree Popish Abuses were banished out of all Pomerland.
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And hauing called together thether very many learned men, and amongst them Iohn Faber Stapulensis, a man of eminent and great name, he commanded them publickely to preach the true doctrine of the Gospell.
And having called together thither very many learned men, and among them John Faber Stapulensis, a man of eminent and great name, he commanded them publicly to preach the true Doctrine of the Gospel.
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But after when the Bishop being terrified and put in feare, fell away from true religion, all the ministers also were compelled to forsake the countrye:
But After when the Bishop being terrified and put in Fear, fell away from true Religion, all the Ministers also were compelled to forsake the country:
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whereof some went into the Kingdome of Nauarre, and some to Paris: and (althougth priuately and in secret places) they instruct the people by their Sermons.
whereof Some went into the Kingdom of Navarre, and Some to paris: and (although privately and in secret places) they instruct the people by their Sermons.
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Many of them also in the Citie of Metz, whither they had fled, began the building of that goodly Church, which euen to this day doth continue and flourishe.
Many of them also in the city of Metz, whither they had fled, began the building of that goodly Church, which even to this day does continue and flourish.
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And is there any man, who herein may not acknowledge, admire, and publish the wisedome of God? especially, considering that he then sheweth forth his mightie power for the helpe and aduancement of his Church,
And is there any man, who herein may not acknowledge, admire, and publish the Wisdom of God? especially, considering that he then shows forth his mighty power for the help and advancement of his Church,
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The like thing hapned also in Italy, which (for the profession of the Gospell) banished many godly persons from Naples, Luca, Pisa and Locarne. All which persecutions, the wisedome of God directed to that ende, that by the seruice of the same men, which had beene banished from these places, the building vp of the Churches in other countries, might be excellently raised vp.
The like thing happened also in Italy, which (for the profession of the Gospel) banished many godly Persons from Naples, Lucano, Pisa and Locarne. All which persecutions, the Wisdom of God directed to that end, that by the service of the same men, which had been banished from these places, the building up of the Churches in other countries, might be excellently raised up.
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In like maner, the small Caldian warre being finished, the brethreen and professors which were driuen out of Bohemia and Morauia, came to Pole-land, where they who had beene refused by King Sigismond, found a very gratious patron of Albert Duke of Borussia. Yet some of these turning backe againe into Polonia, were receiued by diuers noble men in Pole-land.
In like manner, the small Caldian war being finished, the brethreen and professors which were driven out of Bohemia and Moravia, Come to Pole-land, where they who had been refused by King Sigismund, found a very gracious patron of Albert Duke of Borussia. Yet Some of these turning back again into Polonia, were received by diverse noble men in Pole-land.
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as that Peter Vergerius (hauing ben sometimes Bishop of Iustinopolis, and the Popes legate in Germany) by the writings of our men which hee had vndertaken to confute, was brought to the acknowledging of the truth,
as that Peter Vergerius (having been sometime Bishop of Justinopolis, and the Popes legate in Germany) by the writings of our men which he had undertaken to confute, was brought to the acknowledging of the truth,
euen he confessed that hee found in Pole-land forty Churches established in good order, by those brethren which they neuer thought would come to passe, who had banished them with so great cruelt•e.
even he confessed that he found in Pole-land forty Churches established in good order, by those brothers which they never Thought would come to pass, who had banished them with so great cruelt•e.
For when as after the blessed decease of that most worthy, pious and vertuous Prince, some alteration in Religion had driuen and dispersed Ministers of the word into other places, by these ministers in like manner, the doctrine of the truth was propagated and spread into other places.
For when as After the blessed decease of that most worthy, pious and virtuous Prince, Some alteration in Religion had driven and dispersed Ministers of the word into other places, by these Ministers in like manner, the Doctrine of the truth was propagated and spread into other places.
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Furthermore by what meanes thinke we, that the most famous Dukedome of Wirtenberg was brought to the acknowledging of the Gospell? was it not when the Duke Huldrick himselfe was dispossessed and cast out of his Dukedome? for whereas hee liued priuately with Phillip the Landgraue of Hassia, and there heard the teachers of the sincere Religion preaching,
Furthermore by what means think we, that the most famous Dukedom of Wirtenberg was brought to the acknowledging of the Gospel? was it not when the Duke Huldrick himself was dispossessed and cast out of his Dukedom? for whereas he lived privately with Philip the Landgrave of Hassia, and there herd the Teachers of the sincere Religion preaching,
For whereas the Dutch Army brought thither by King Ferdinandus, had in it many Lutheranes, by their meanes that Kingdome better discerned of Popish Idolatry.
For whereas the Dutch Army brought thither by King Ferdinand, had in it many Lutherans, by their means that Kingdom better discerned of Popish Idolatry.
and accustomed to be sung by poore Schollers, insinuated and closely conuaied the knowledge of the truth into an infinite number of men in Germany and the Low-countries, and chiefely in Hungary, where for the want of the Art of Printing, this meanes was deuised, that the songs which had beene endited by the teachers, young boyes and schollers should deuoutely and sweetely sing, not onely at mens doores,
and accustomed to be sung by poor Scholars, insinuated and closely conveyed the knowledge of the truth into an infinite number of men in Germany and the Low countries, and chiefly in Hungary, where for the want of the Art of Printing, this means was devised, that the songs which had been endited by the Teachers, young boys and Scholars should devoutly and sweetly sing, not only At men's doors,
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Moreouer I thinke that I may truely say, that it hath beene a great meanes to further the knowledge of the trueth, that particular Schooles haue beene founded and erected in many places,
Moreover I think that I may truly say, that it hath been a great means to further the knowledge of the truth, that particular Schools have been founded and erected in many places,
Of which sort are the disputations held at that time at Lipswick in the yeare 1519, at Zurich and Bresla 1523, at Basile 1524, at Norimberge 1525, at Bathe in Switherland 1526, at Bern 1528, at London 1549, and such like.
Of which sort Are the disputations held At that time At Lipswick in the year 1519, At Zurich and Bresla 1523, At Basil 1524, At Nürnberg 1525, At bath in Switzerland 1526, At Bern 1528, At London 1549, and such like.
6 Another likenes betweene this age and the primatiue Church may bee in this, that the enemies of the trueth set vpon the Christians of the primitiue Church, sometimes with seueritie of edicts and proclamations,
6 another likeness between this age and the primitive Church may be in this, that the enemies of the truth Set upon the Christians of the primitive Church, sometime with severity of edicts and Proclamations,
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in the very like maner, for the space of these hundred yeares, grieuous Proclamations haue beene often published against true Religion and the professors of it.
in the very like manner, for the Molle of these hundred Years, grievous Proclamations have been often published against true Religion and the professors of it.
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Further also as in that time the heathen Emperours (whether they would or no) heard the confessions and Apologies of the Christian faith, which are extant and to be read in Iustin Martyr, Athenagoras, Tertullian, and others:
Further also as in that time the heathen emperors (whither they would or not) herd the confessions and Apologies of the Christian faith, which Are extant and to be read in Justin Martyr, Athenagoras, Tertullian, and Others:
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Euen so in this our age, Kings and Kesars, haue of necessitie beene made to take notice and information of the trueth of the Gospell, which in all things they did not approue of.
Even so in this our age, Kings and Kesars, have of necessity been made to take notice and information of the truth of the Gospel, which in all things they did not approve of.
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For who is ignorant that the Emperour Charles the fifth was present at the publicke reading of the confession of Ausburge, so named of the Citie where this was done? Likewise to King Ferdinandus, a confession of their faith was both exhibited and read by the brethren and professors in Bohemia and Morauia.
For who is ignorant that the Emperor Charles the fifth was present At the public reading of the Confessi of Ausburg, so nam of the city where this was done? Likewise to King Ferdinand, a Confessi of their faith was both exhibited and read by the brothers and professors in Bohemia and Moravia.
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for in the primitiue Church, there were very many Christians who (as the Ecclesiasticall History doth witnesse) professed the truth of the Gospell with the losse of their goods,
for in the primitive Church, there were very many Christians who (as the Ecclesiastical History does witness) professed the truth of the Gospel with the loss of their goods,
So likewise in these hundred yeares last past, God hath set before our eyes notable and famous examples of Christian constancy in an infinite number of most worthy persons, men and women, rich and poore, learned and vnlearned, noble and vn-noble.
So likewise in these hundred Years last passed, God hath Set before our eyes notable and famous Examples of Christian constancy in an infinite number of most worthy Persons, men and women, rich and poor, learned and unlearned, noble and unnoble.
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The regard of the time will not suffer me heere to enlarge my selfe, yet can I not by any meanes passe by in silence, in Germany the houses and the families of the Electors, to wit, that the house of Brandeburge, Saxony, and the Palatine haue brought forth those heroicall persons, to whom you may truely apply the speach which by the Apostle is vttered of Moses, that they esteemed the reproach of Christ to be greater riches,
The regard of the time will not suffer me Here to enlarge my self, yet can I not by any means pass by in silence, in Germany the houses and the families of the Electors, to wit, that the house of Brandenburg, Saxony, and the Palatine have brought forth those heroical Persons, to whom you may truly apply the speech which by the Apostle is uttered of Moses, that they esteemed the reproach of christ to be greater riches,
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First let vs goe to the house of Brandburge, and call to minde George the Marquesse of Brandenburge, who being then to King Lewis, the great Prefect and Gouernour of his Court, retained with his helpe,
First let us go to the house of Brandburge, and call to mind George the Marquess of Brandenburg, who being then to King Lewis, the great Prefect and Governor of his Court, retained with his help,
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After also, when the Emperour Charles the fift, in the assembly at Ausburge, published a seuere edict and Proclamation, with a most grieuous punishment added to it, charging all men to abandon the Religion of the Gospell, the saide Lord Marquesse, had this honourable report of his constancy, that fearing nothing the Emperours indignation, hee boldly saide kneeling before his Maiestie, that he had rather yeeld his head to be smitten and cut off,
After also, when the Emperor Charles the fift, in the assembly At Ausburg, published a severe edict and Proclamation, with a most grievous punishment added to it, charging all men to abandon the Religion of the Gospel, the said Lord Marquess, had this honourable report of his constancy, that fearing nothing the emperors Indignation, he boldly said kneeling before his Majesty, that he had rather yield his head to be smitten and Cut off,
then to depart the least iot from the truth, which he had once acknowledged and receiued, which when hee once had spoken openly, they say that the Emperour answered, that the cutting off his head was not sought for.
then to depart the least jot from the truth, which he had once acknowledged and received, which when he once had spoken openly, they say that the Emperor answered, that the cutting off his head was not sought for.
Will yee goe from Brandeburg to Saxonie? There we shall see Duke Henry the progenitour of the two most gratious Electors Mauricius and Augustus worthily shewing how deepe rootes the loue of the Gospell had taken in him.
Will ye go from Brandenburg to Saxony? There we shall see Duke Henry the progenitor of the two most gracious Electors Mauricius and Augustus worthily showing how deep roots the love of the Gospel had taken in him.
For when his brother George Duke of Saxony (who was a most earnest defender of the Popish Religion) a litle before his death, hauing caused it to be signified to him by messengers (sent for that purpose) that hee would make him his heire, vpon condition, that he would forsake the Religion Euangelical reformed;
For when his brother George Duke of Saxony (who was a most earnest defender of the Popish Religion) a little before his death, having caused it to be signified to him by messengers (sent for that purpose) that he would make him his heir, upon condition, that he would forsake the Religion Evangelical reformed;
but if he refused to performe the condition, that he would giue all his dominions to King Ferdinandus: Duke Henry of whom I spake, answering presently, saide plainly and expresly to him;
but if he refused to perform the condition, that he would give all his Dominions to King Ferdinand: Duke Henry of whom I spoke, answering presently, said plainly and expressly to him;
With which answere hee dismissed those messengers, adding to his former speach, this notable sentence, that hee had rather bee poore with Christ, then rich with the Pope.
With which answer he dismissed those messengers, adding to his former speech, this notable sentence, that he had rather be poor with christ, then rich with the Pope.
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For before that the legates and messengers had returned some, Duke Georg his brother dying, without executing that his determination, altogether against his will, left Duke Henry his heire and successor.
For before that the Legates and messengers had returned Some, Duke George his brother dying, without executing that his determination, altogether against his will, left Duke Henry his heir and successor.
And what should I speake of Iohn Frederick Elector of famous memory? Of whom, the Emperour Ferdinandus himselfe is reported to haue said to Doctor N〈 … 〉vius chiefe Phisitian of the Elector of Saxony: that Iohn Frederick Flector, was a Prince of a magnanimous and high courage, whose valour and vertue if his Souldiers had followed in the Warre, with like animositie and bouldnesse, hee had neuer beene ouercome.
And what should I speak of John Frederick Elector of famous memory? Of whom, the Emperor Ferdinand himself is reported to have said to Doctor N〈 … 〉vius chief physician of the Elector of Saxony: that John Frederick Flector, was a Prince of a magnanimous and high courage, whose valour and virtue if his Soldiers had followed in the War, with like animosity and boldness, he had never been overcome.
Further hee is reported to haue said, that hee stood by the Emperour Charles, and beheld with how chearefull and gratious a countenance hee came to the Emperour, presenting himselfe, not as a captiue and prisoner,
Further he is reported to have said, that he stood by the Emperor Charles, and beheld with how cheerful and gracious a countenance he Come to the Emperor, presenting himself, not as a captive and prisoner,
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And surely that he excelled in the greatnesse of an inuincible minde and courage, he made it manifest in his very imprisonment and captiuitie, to the wonder and admiration of all men.
And surely that he excelled in the greatness of an invincible mind and courage, he made it manifest in his very imprisonment and captivity, to the wonder and admiration of all men.
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For in the assembly at Ausburge, the Emperour had drawen all the States of the Empire to his purpose, that stricken with feare, they freely professed, that they would receiue whatsoeuer the Generall Councell that was to be called, should determine of Religion.
For in the assembly At Ausburg, the Emperor had drawn all the States of the Empire to his purpose, that stricken with Fear, they freely professed, that they would receive whatsoever the General Council that was to be called, should determine of Religion.
when the other States being yet free, and yet affrighted with the feares of daungers, professed that they would willingly obey the decree of the counsell that was to be held:
when the other States being yet free, and yet affrighted with the fears of dangers, professed that they would willingly obey the Decree of the counsel that was to be held:
Furthermore the County Palatine, is able to shew also in this glorious field, and to this day commendeth to all posteritie, those most famous Princes, Otto, Henry, and Frederick the third of that name, either of them Electors,
Furthermore the County Palatine, is able to show also in this glorious field, and to this day commends to all posterity, those most famous Princes, Otto, Henry, and Frederick the third of that name, either of them Electors,
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so that he was renowned & called Fredericus Pious, and consider with me a little his diuers and great trials which he endured for the cause of Religion.
so that he was renowned & called Frederick Pious, and Consider with me a little his diverse and great trials which he endured for the cause of Religion.
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and sometimes to resist his kins-folke, yea at the length in the assembly at Ausborow he had the Emperour himselfe and the Princes and States of the sacred Empire greatest aduersaries vnto him.
and sometime to resist his kinsfolk, yea At the length in the assembly At Ausborow he had the Emperor himself and thee Princes and States of the sacred Empire greatest Adversaries unto him.
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Yet surely Caesars Maiestie notably made answere for him to the Electors and Princes that would haue excluded and shut out the saide Frederick Pius, out of the peace of the Empire, saying, I must answere you,
Yet surely Caesars Majesty notably made answer for him to the Electors and Princes that would have excluded and shut out the said Frederick Pius, out of the peace of the Empire, saying, I must answer you,
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Doe you not know, that he is a Prince of the Empire? will you be at discord among your selues? Notwithstanding the same Emperour, very seuerely and peremptorily commaunded the same Elector Frederick, to change and vtterly forsake his Religion, which was said to be a diuers Religion from that which was said to be allowed at Ausburge, and infected (as they said) with the error of Caluinisme.
Do you not know, that he is a Prince of the Empire? will you be At discord among your selves? Notwithstanding the same Emperor, very severely and peremptorily commanded the same Elector Frederick, to change and utterly forsake his Religion, which was said to be a diverse Religion from that which was said to be allowed At Ausburg, and infected (as they said) with the error of Calvinism.
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Then the Elector openly and plainly (as the loue of Religion perswaded him) to this effect declared his minde to the Imperiall Maiestie, that in the matter of Faith and Religion, hee did acknowledge one onely Lord, to wit, God, who is King of Kings, and Lord of Lords.
Then the Elector openly and plainly (as the love of Religion persuaded him) to this Effect declared his mind to the Imperial Majesty, that in the matter of Faith and Religion, he did acknowledge one only Lord, to wit, God, who is King of Kings, and Lord of lords.
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Which magnanimitie and courage of a constant faith, Augustus Duke of Saxony and Elector admiring, friendly and brotherly striking with his open hand the shoulder of this most pious Prince Frederick, said, Frederick, thou doest farre excell vs all in pietie and Religion.
Which magnanimity and courage of a constant faith, Augustus Duke of Saxony and Elector admiring, friendly and brotherly striking with his open hand the shoulder of this most pious Prince Frederick, said, Frederick, thou dost Far excel us all in piety and Religion.
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Behold a chearefull minde of a Prince in the profession of the truth, nobly resembling the Emperour Iouinian, who being taken by the Souldiers to receiue the Imperiall dignitie, refused to take it vpon him,
Behold a cheerful mind of a Prince in the profession of the truth, nobly resembling the Emperor Jovinian, who being taken by the Soldiers to receive the Imperial dignity, refused to take it upon him,
Now let vs proceede from Germany to Italy, and bring out before you, two worthy champions for the faith, out of the Kingdome of Naples, to wit, Galeacius Caracciolus Vice-Marques,
Now let us proceed from Germany to Italy, and bring out before you, two worthy champions for the faith, out of the Kingdom of Naples, to wit, Galeacius Caracciolo Vice-Marques,
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But the Martirologies and stories of the Martyrs haue cased mee of that burden of rehearsing them, (as being set out purposely to declare and to register the names of these who haue borne witnesse to the truth) and may be repaired and resorted vnto for this matter.
But the Martirologies and stories of the Martyrs have cased me of that burden of rehearsing them, (as being Set out purposely to declare and to register the names of these who have born witness to the truth) and may be repaired and resorted unto for this matter.
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Yet cannot I in silence passe by any meanes, that onely in Belgia (containing the 17 prouinces of the Low-countries) whiles Charles the fifth yet liued, were slaine and murdered fiftie thousand Christians,
Yet cannot I in silence pass by any means, that only in Belgium (containing the 17 Provinces of the Low countries) while Charles the fifth yet lived, were slain and murdered fiftie thousand Christians,
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and that the Duke of Alua cruelly boasted, that in the space of six yeares after hee had beene gouernour of that countrey eighteene thousand persons had ben killed by his commaundement,
and that the Duke of Alva cruelly boasted, that in the Molle of six Years After he had been governor of that country eighteene thousand Persons had been killed by his Commandment,
Yet there was a greater Vintage and Haruest in Fraunce, for it may be proued by arguments worthy to be belieued, that from the yeare 1564, to the yeare 1586, that is in the space of two and twentie yeares, that one hundred and forty thousand godly persons sealed and signed with their blood the sinceritie of Religion.
Yet there was a greater Vintage and Harvest in France, for it may be proved by Arguments worthy to be believed, that from the year 1564, to the year 1586, that is in the Molle of two and twentie Years, that one hundred and forty thousand godly Persons sealed and signed with their blood the sincerity of Religion.
Which is so reckoned, as that, they are not numbred in this account, who vnder Henry the second ▪ and Frauncis the first, being roasted and burnt, went vp to the fire with so great courage and constancy of minde,
Which is so reckoned, as that, they Are not numbered in this account, who under Henry the second ▪ and Francis the First, being roasted and burned, went up to the fire with so great courage and constancy of mind,
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and so to the death gaue testimony to the truth, as that in the yeare 1533, the tongues of the Martirs were cut out, that they might not be able to speake vnto the people.
and so to the death gave testimony to the truth, as that in the year 1533, the tongues of the Martyrs were Cut out, that they might not be able to speak unto the people.
how many excellent men (amongst whom some were Bishops & Arch-bishops) in the Raigne of Queene Mary, being burnt aliue with fire, without feare endured that shamefull and cruell death with maruellous strength and power of Faith ▪
how many excellent men (among whom Some were Bishops & Archbishop's) in the Reign of Queen Marry, being burned alive with fire, without Fear endured that shameful and cruel death with marvelous strength and power of Faith ▪
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And if wee should also declare the notable and inuincible constancy of Rochell in Fraunce, and of Maydenborowe in Germany, heere wee should haue a large field to discourse, to their immortall praise.
And if we should also declare the notable and invincible constancy of Rochelle in France, and of Maydenborowe in Germany, Here we should have a large field to discourse, to their immortal praise.
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2 In these times the Christians being miserably afflicted, God (appearing and shining through these cloudes vnto them) then at length gloriously lifted vp,
2 In these times the Christians being miserably afflicted, God (appearing and shining through these Clouds unto them) then At length gloriously lifted up,
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Therefore Sulpitius Seuerus was bould to say, writing of the ten yeares persecution vnder the Emperours Dioclesian and Maximinian, wee neuer conquered with greater glory and triumph,
Therefore Sulpitius Severus was bold to say, writing of the ten Years persecution under the emperors Diocletian and Maximinian, we never conquered with greater glory and triumph,
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In like maner, in these hundred yeares last past, besides and aboue the expectation, opinion and thoughts of all men, God oftentimes mightely deliuered his Church, taking it,
In like manner, in these hundred Years last passed, beside and above the expectation, opinion and thoughts of all men, God oftentimes mightily Delivered his Church, taking it,
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In the yeare 1521, after the departure of Luther, who in the assemblies of the States of the Empire at Wornis had appeared and presented himselfe before Caesar and the Princes of the Empire, to make answere for his proceedings, there was set and published an edict or proclamation of most sharpe seueritie against the professors of the Gospell, whereof the Popes Legat, Cardinall Ierome Alexander is reported to haue saide to Marinus Caracciolus; Oh, my Caracciolus, if we haue done nothing else at this diet and assembly,
In the year 1521, After the departure of Luther, who in the assemblies of the States of the Empire At Wornis had appeared and presented himself before Caesar and the Princes of the Empire, to make answer for his proceedings, there was Set and published an edict or proclamation of most sharp severity against the professors of the Gospel, whereof the Popes Legate, Cardinal Jerome Alexander is reported to have said to Marinus Caracciolo; O, my Caracciolo, if we have done nothing Else At this diet and assembly,
yet this we haue effected (as I am in good hope) that by this edict and mandate of Caesars wee shall shortly see the Germans at warre one with another,
yet this we have effected (as I am in good hope) that by this edict and mandate of Caesars we shall shortly see the Germanes At war one with Another,
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For the Imperiall edict being mittigated and qualified by the States of the Empire assembled at Norinberg, the true doctrine was seene daily to bee more largely and more couragiously spread and aduanced.
For the Imperial edict being mitigated and qualified by the States of the Empire assembled At Norinberg, the true Doctrine was seen daily to be more largely and more courageously spread and advanced.
In the yeare 1526, and the fourteenth of Ianuary, Charles the fift being Emperour, and Frauncis the first being King of Fraunce, with great coniunction and agreement of minde and affections endeauoured and went about it, ioyning their forces together, to pull vp by the rootes the Lutheran Religon (as they call it) but altogether in vaine.
In the year 1526, and the fourteenth of Ianuary, Charles the fift being Emperor, and Francis the First being King of France, with great conjunction and agreement of mind and affections endeavoured and went about it, joining their forces together, to pull up by the roots the Lutheran Religion (as they call it) but altogether in vain.
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For the Pope himselfe brake the bond and league, making the Emperour so much busines in Italy, that hee professed by publicke writing, that the Pope was in all the fault, that he had hitherto with lesse successe suppressed the heresie (as he termed it) of the Lutherans.
For the Pope himself brake the bound and league, making the Emperor so much business in Italy, that he professed by public writing, that the Pope was in all the fault, that he had hitherto with less success suppressed the heresy (as he termed it) of the Lutherans.
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Againe in the yeare 1530. did not all men feare and tremble at the publishing of that most cruell edict of the Emperour Charles, wherewith at the Dyet at Ausburg, hee thundred against the professors of the Gospell? but behold, God, as from heauen, deliuered them.
Again in the year 1530. did not all men Fear and tremble At the publishing of that most cruel edict of the Emperor Charles, wherewith At the Diet At Augsburg, he thundered against the professors of the Gospel? but behold, God, as from heaven, Delivered them.
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For the Turke, (as one that had beene drawen thither by the haire of his head) came into Austria: which rumour caused the Emperour not vnwillingly to grant peace to the Protestants, that hee might obtaine aide of them against the Turke, the common enemy of all Christendome.
For the Turk, (as one that had been drawn thither by the hair of his head) Come into Austria: which rumour caused the Emperor not unwillingly to grant peace to the Protestants, that he might obtain aid of them against the Turk, the Common enemy of all Christendom.
So likewise, the league agreed vpon at Smale-cald, being broken, & prosperous successe making all subiect vnto Caesars power, who knoweth not that which hapned.
So likewise, the league agreed upon At Smale-cald, being broken, & prosperous success making all Subject unto Caesars power, who Knoweth not that which happened.
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For when it was thought, that the cause of reformation had now beene vtterly ouerthrowen in Germanie, Almightie God fully ouercame and subdued the Conquerers minde,
For when it was Thought, that the cause of Reformation had now been utterly overthrown in Germany, Almighty God Fully overcame and subdued the Conquerors mind,
and so perplexed him, that he not onely no more vrged the Generall Councell (to whose determination the States of the Empire had before promised to yeeld all obedience) but also made an vnnecessary and needles warre with the Pope,
and so perplexed him, that he not only no more urged the General Council (to whose determination the States of the Empire had before promised to yield all Obedience) but also made an unnecessary and needles war with the Pope,
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Neither was it otherwise with the Heluetians, who being cōstrained to defend with Armes the libertie of the Euangellicall profession, were once or twise ouercome by papists:
Neither was it otherwise with the Helvetians, who being constrained to defend with Arms the liberty of the Euangellicall profession, were once or twice overcome by Papists:
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England also may be a witnesse hereof, wherein men almost despaired of the maintainers of the Gospell, when as by the raigne of Queene Mary, many goodly lights had beene extinguished,
England also may be a witness hereof, wherein men almost despaired of the maintainers of the Gospel, when as by the Reign of Queen Marry, many goodly lights had been extinguished,
Likewise Fraunce will testifie this, which was most shamefully defiled and stained with that horrible massacre and slaughter that was made of true professors in the yeare 1572. For at that time there was celebrated and kept at Rome a solemne thanks-giuing to God for that action performed with so great successe,
Likewise France will testify this, which was most shamefully defiled and stained with that horrible massacre and slaughter that was made of true professors in the year 1572. For At that time there was celebrated and kept At Room a solemn thanksgiving to God for that actium performed with so great success,
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But within a yeare after, the multitude of professors appeared in so great number, as a man would haue thought that all those had beene risen from the dead, and restored to life againe.
But within a year After, the multitude of professors appeared in so great number, as a man would have Thought that all those had been risen from the dead, and restored to life again.
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who sending them his helpe from heauen, brought the matter to that passe, that greater libertie was granted to these countries then they euer enioyed in any time before.
who sending them his help from heaven, brought the matter to that pass, that greater liberty was granted to these countries then they ever enjoyed in any time before.
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In the primitiue Church God by manifest signes and tokens shewed the seueritie of his iust iudgement vpon many tirants and persecutors of the Church, by their fearfull ends and tragicall deaths.
In the primitive Church God by manifest Signs and tokens showed the severity of his just judgement upon many Tyrants and persecutors of the Church, by their fearful ends and tragical death's.
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In like maner Sigismund the Emperour 200. yeares agone hauing burnt at Constance, Iohn Husse, a most pious and godly Preacher, together with him burnt and consumed all his owne royall estate.
In like manner Sigismund the Emperor 200. Years ago having burned At Constance, John Husse, a most pious and godly Preacher, together with him burned and consumed all his own royal estate.
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For deceasing without heire male, Ladislaus his Grand-sonne by his daughter succeeded him, and so hee confined the celebritie and honour of his name in the space of a fewe yeares.
For deceasing without heir male, Ladislaus his Grandson by his daughter succeeded him, and so he confined the celebrity and honour of his name in the Molle of a few Years.
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So likewise in this last age wee haue receiued by report, and seene with our eyes that vengeance hath followed them at their heeles, which bearing impietie and vngodlinesse in their hearts,
So likewise in this last age we have received by report, and seen with our eyes that vengeance hath followed them At their heals, which bearing impiety and ungodliness in their hearts,
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In the yeare 1546. George Wisehart a Preacher of the Gospell in Scotland (after burnt to ashes by the commaundement of Cardinall Beton) in the midst of the flames of fire prophetically foretold the Cardinall of the death and ouerthrow that hung ouer his head.
In the year 1546. George Wisehart a Preacher of the Gospel in Scotland (After burned to Ashes by the Commandment of Cardinal Beton) in the midst of the flames of fire prophetically foretold the Cardinal of the death and overthrow that hung over his head.
as in the same place, where the stake and ashes of that constant Martyr had beene seene not long before, in the same place so soone after, the dead body of that tyrant was to be seene exposed to the hate and scorne of all men.
as in the same place, where the stake and Ashes of that constant Martyr had been seen not long before, in the same place so soon After, the dead body of that tyrant was to be seen exposed to the hate and scorn of all men.
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With him reckon also Steuen Gardner, who being Bishop of Winchester, and Cancelor to Queene Mary, emploied his seruice & power very busily to destroy the Christians.
With him reckon also Stephen Gardner, who being Bishop of Winchester, and Cancelor to Queen Marry, employed his service & power very busily to destroy the Christians.
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for being taken with a sore disease, and despairing of the fauour and mercy of God, he cried out, alasle for me, I haue sinned with Peter, but I haue not wept,
for being taken with a soar disease, and despairing of the favour and mercy of God, he cried out, alasle for me, I have sinned with Peter, but I have not wept,
In Fraunce, remember Minerius, making war with the innocent men of Merindoll, and miserably killing and murthering them with more then Scythian and Barbarian cruelty.
In France, Remember Minerius, making war with the innocent men of Merindol, and miserably killing and murdering them with more then Scythian and Barbarian cruelty.
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wherefore hee gaue commandement and charge to his sonne Henry that hee should put to death Iohn Monke, by whose counsell and perswasion he had begun the persecution:
Wherefore he gave Commandment and charge to his son Henry that he should put to death John Monk, by whose counsel and persuasion he had begun the persecution:
Likewise we haue heard that Henry the 2. King of France, hauing often threatned, and said, that with his own eies he would see Burges to be consumed & burnt with fire vpon a wound taken in the eye in his running at-Tilt, ended his life with very great torments.
Likewise we have herd that Henry the 2. King of France, having often threatened, and said, that with his own eyes he would see Burges to be consumed & burned with fire upon a wound taken in the eye in his running at-Tilt, ended his life with very great torments.
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Neither was the end of Frauncis the second of that name any better, who hauing denied the Christians free exercise of the Religion of the Gospell: (who by supplication had requested it) hee also by an Apostume risen in his braine,
Neither was the end of Francis the second of that name any better, who having denied the Christians free exercise of the Religion of the Gospel: (who by supplication had requested it) he also by an Apostume risen in his brain,
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And you two tirants (I speake of Henry the third, and the Duke of Guise) doe you also take paines in the hainous crime of the massacre and slaughter at Paris; doe you also kill, murder and destroy:
And you two Tyrants (I speak of Henry the third, and the Duke of Guise) do you also take pains in the heinous crime of the massacre and slaughter At paris; do you also kill, murder and destroy:
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but the reformed Religion you haue not driuen out of Fraunce. But what doe I speake of these things, the Emperour himselfe, Charles the fist, hee confessed that hee had vsed and emploied all his force and power, to establish the authoritie of the Pope,
but the reformed Religion you have not driven out of France. But what do I speak of these things, the Emperor himself, Charles the fist, he confessed that he had used and employed all his force and power, to establish the Authority of the Pope,
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and to maintaine his dignity, but that his endeauour had beene all in vaine, & that his mony and treasure was spent, which losse was tollerable and might be borne,
and to maintain his dignity, but that his endeavour had been all in vain, & that his money and treasure was spent, which loss was tolerable and might be born,
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but that which was altogether intollerable, he had lost his honourable name amongst men, and his estimation & dignitie, the losse whereof was not to be recouered by any meanes.
but that which was altogether intolerable, he had lost his honourable name among men, and his estimation & dignity, the loss whereof was not to be recovered by any means.
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Heere also intestine and inward dissensions and discords were to bee touched, and to be compared with the contentions of the ancient and primitiue Church:
Here also intestine and inward dissensions and discords were to be touched, and to be compared with the contentions of the ancient and primitive Church:
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but the regard of this present time doth not suffer me so to doe. Therefore, let it suffice to haue heard, that Christ the Lord hath most effectually expressed,
but the regard of this present time does not suffer me so to do. Therefore, let it suffice to have herd, that christ the Lord hath most effectually expressed,
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and accomplished really, and in powerfull act and deede, the name of Iesus and Sauiour, that was giuen him by order from God, in that hee doth so fatherly gather,
and accomplished really, and in powerful act and deed, the name of Iesus and Saviour, that was given him by order from God, in that he does so fatherly gather,
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Now let the Iesuits goe, and vain-gloriously boast of the miracles, which they say, haue beene done in the East and West Indiaes: but wee most worthily publish and magnifie the miracles, iustly to be admired & wondred at, which God hath done in our own dayes,
Now let the Iesuits go, and vaingloriously boast of the Miracles, which they say, have been done in the East and West Indies: but we most worthily publish and magnify the Miracles, justly to be admired & wondered At, which God hath done in our own days,
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That by meanes altogether contrary to the reason of man, the sinceritie and puritie of the doctrine of the Gospell flourisheth at this day, being propagated and spread faire and neare.
That by means altogether contrary to the reason of man, the sincerity and purity of the Doctrine of the Gospel flourishes At this day, being propagated and spread fair and near.
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and in the West, for the rooting out of Religion, partly in Fraunce, and partly in England, and chiefely in the Low countries, and that with no other euent and successe,
and in the West, for the rooting out of Religion, partly in France, and partly in England, and chiefly in the Low countries, and that with no other event and success,
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before his death full sore against his will, he heard this message deliuered to him, that the reformed Churches in France, England, and the Low-countri•s did prosper and flourish,
before his death full soar against his will, he herd this message Delivered to him, that the reformed Churches in France, England, and the Low-countri•s did prosper and flourish,
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Which things being so, worthily doe we all extoll and magnifie this most gracious goodnes and mercy of our God, who in goodnes add power excelleth all, whereby when we were drowned in the midst of a sea of errors and darkenesse in Popery, hath illuminated and enlightned vs with the most clear & goodly light of the knowledge of himselfe, and of his Gospell.
Which things being so, worthily do we all extol and magnify this most gracious Goodness and mercy of our God, who in Goodness add power excels all, whereby when we were drowned in the midst of a sea of errors and darkness in Popery, hath illuminated and enlightened us with the most clear & goodly Light of the knowledge of himself, and of his Gospel.
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For if in the old Testament the godly so often celebrated and praised with songs, the redemption of the people of Israel out of Egypt, and from their enemies of Madian, surely we haue far greater cause,
For if in the old Testament the godly so often celebrated and praised with songs, the redemption of the people of Israel out of Egypt, and from their enemies of Midian, surely we have Far greater cause,
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Moreouer, this historicall commemoration and rehearsall of the admirable & wonderfull worke which we haue heard, to haue beene performed by God in his Church, ought to giue encouragement to all the faithfull with greater alacritie and chearfulnesse,
Moreover, this historical commemoration and rehearsal of the admirable & wonderful work which we have herd, to have been performed by God in his Church, ought to give encouragement to all the faithful with greater alacrity and cheerfulness,
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which being grounded and founded stedfastly and securely in the holy Scripture, hath beene againe and newly confirmed in these last hundred yeares by so singular and excellent miracles.
which being grounded and founded steadfastly and securely in the holy Scripture, hath been again and newly confirmed in these last hundred Years by so singular and excellent Miracles.
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Now let vs also remember that it is our part and dutie to worship and honour this Iesus our Sauiour with our mouth, with our hearts, and with all our strength.
Now let us also Remember that it is our part and duty to worship and honour this Iesus our Saviour with our Mouth, with our hearts, and with all our strength.
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vnto vs his auncient fauour, and will most mightely protect vs his Christian Church, by his patronage and defence from all our enemies both of soule and body.
unto us his ancient favour, and will most mightily Pact us his Christian Church, by his patronage and defence from all our enemies both of soul and body.
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MOst Gracious God, and mercifull father, we giue thee thankes for all thy benefits, wherewith hitherto, thou hast largely and bountefully blessed vs. O Lord my God, thy thoughts are great and thy workes admirable and wonderfull, which thou settest before vs, to behold and consider.
MOst Gracious God, and merciful father, we give thee thanks for all thy benefits, wherewith hitherto, thou hast largely and bountefully blessed us O Lord my God, thy thoughts Are great and thy works admirable and wonderful, which thou settest before us, to behold and Consider.
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Wee acknowledge it to proceede from thy grace and fauour, that in all places thou hast miraculously gathered a people that is pleasing and acceptable vnto thee;
we acknowledge it to proceed from thy grace and favour, that in all places thou hast miraculously gathered a people that is pleasing and acceptable unto thee;
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and that this day thou hast graunted thy grace to vs sitting by the cratch of thy new borne Sonne, to heare how sweet•ly the Angels sung their heau•nly hymne and song;
and that this day thou hast granted thy grace to us sitting by the cratch of thy new born Son, to hear how sweet•ly the Angels sung their heau•nly hymn and song;
and wherwith thou doest adorne vs. Gracious God and mercifull Father, we beseech thee also for the time to come, to shew forth thy maruellous workes amongst vs,
and wherewith thou dost adorn us Gracious God and merciful Father, we beseech thee also for the time to come, to show forth thy marvelous works among us,
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and alwayes to gather a Church to thy selfe amongst vs, and graciously to preserue this which thou hast already gathered, that the number of them may daily encrease, who may truly acknowledge thee and thy Sonne Iesus Christ,
and always to gather a Church to thy self among us, and graciously to preserve this which thou hast already gathered, that the number of them may daily increase, who may truly acknowledge thee and thy Son Iesus christ,
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Furthermore, with earnest prayers wee beseech thee, as thou hast done hitherto, so likewise hereafter graciously and mercifully to turne away from vs, the fury of warre, the scarcitie and dearth of victuals,
Furthermore, with earnest Prayers we beseech thee, as thou hast done hitherto, so likewise hereafter graciously and mercifully to turn away from us, the fury of war, the scarcity and dearth of victuals,
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Driue away also farre from vs the most sauage crueltie of the Pope, and of his adhaerents, hinder and restraine his counsels that they take not effect.
Driven away also Far from us the most savage cruelty of the Pope, and of his adherents, hinder and restrain his Counsels that they take not Effect.
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Contrariwise we b•seech thee to grace and adorne with all maner of blessings, the Emperours Maiesty, the Royall dignitie of the King of great Britaine,
Contrariwise we b•seech thee to grace and adorn with all manner of blessings, the emperors Majesty, the Royal dignity of the King of great Britain,
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as also all other Christian Kings, the Electors of the Empire and other Princes, especially t•e most illustrious and gratious Prince Frederick, Count-Palatine Elector our gratious Lord, together with the most illustrious Princesse his wife,
as also all other Christian Kings, the Electors of the Empire and other Princes, especially t•e most illustrious and gracious Prince Frederick, Count-Palatine Elector our gracious Lord, together with the most illustrious Princess his wife,
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and our young Princes, and all the noble house of the Counts-Palatines, Princes Electors, with their Counsellors and Officers, maintaine and preserue them all with thy gracious patronage, protection and defence.
and our young Princes, and all the noble house of the Counts-Palatines, Princes Electors, with their Counsellors and Officers, maintain and preserve them all with thy gracious patronage, protection and defence.
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and receiuing vs into the armes of thy mercy, translate vs out of this old world, to that new one, which is not finished nor ended with any course of the Sunne, or of the Moone:
and receiving us into the arms of thy mercy, translate us out of this old world, to that new one, which is not finished nor ended with any course of the Sun, or of the Moon:
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Seculum i〈 … 〉tin, signifieth 〈 … 〉 age, contain〈 … 〉 an hundered yeares. There〈 … 〉 this Sermon 〈 … 〉 called secular 〈 … 〉cause it cont〈 … 〉neth the story 〈 … 〉 the last hun〈 … 〉 yeares, whe〈 … 〉 the Gospell 〈 … 〉 restored, from 〈 … 〉 yeare 1517, 〈 … 〉 this yeare 〈 … 〉
Seculum i〈 … 〉tin, signifies 〈 … 〉 age, contain〈 … 〉 an hundered Years. There〈 … 〉 this Sermon 〈 … 〉 called secular 〈 … 〉cause it cont〈 … 〉neth the story 〈 … 〉 the last hun〈 … 〉 Years, whe〈 … 〉 the Gospel 〈 … 〉 restored, from 〈 … 〉 year 1517, 〈 … 〉 this year 〈 … 〉
