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Ecclesiastes 11. Chap. 9. Verse. The Text. Reioyce O yong man in thy youth: and let thy hart be merry in thy young dayes:
Ecclesiastes 11. Chap. 9. Verse. The Text. Rejoice Oh young man in thy youth: and let thy heart be merry in thy young days:
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followe the waies of thine owne hart, and the lustes of thine eyes: But remember for all these things thou must come to Iudgement.
follow the ways of thine own heart, and the lusts of thine eyes: But Remember for all these things thou must come to Judgement.
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WHen I should haue preached vnder the Crosse, I mused what text to take in hand to please all,
WHen I should have preached under the Cross, I mused what text to take in hand to please all,
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and to keepe my selfe out of danger:
and to keep my self out of danger:
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and musing, I could not finde any text in the Scripture that did not reproue sinne,
and musing, I could not find any text in the Scripture that did not reprove sin,
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vnlesse it were in the Apocrapha, which is not of the Scripture: this text bids them that be voluptuous, be voluptuous still:
unless it were in the Apocrypha, which is not of the Scripture: this text bids them that be voluptuous, be voluptuous still:
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let them that be vaine glorious, be vaine glorious still: let them that be couetous, be couetous still:
let them that be vain glorious, be vain glorious still: let them that be covetous, be covetous still:
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let them that be drunkards, be drunkards still: let them that be swearers be swearers still:
let them that be drunkards, be drunkards still: let them that be swearers be swearers still:
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let them that be wantons, be wantons still: let them that be careles prelates, be careles still:
let them that be wantons, be wantons still: let them that be careless Prelates, be careless still:
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let them that be Vsurers, be Vsurers still:
let them that be Usurers, be Usurers still:
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but saith Salomon, Remember thy end, that thou shalt be called to Judgement at the last for all together.
but Says Solomon, remember thy end, that thou shalt be called to Judgement At the last for all together.
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This is the counsell of Salomon the wisest then liuing, what a counsell is this for a wise man, such a one as was Salomon?
This is the counsel of Solomon the Wisest then living, what a counsel is this for a wise man, such a one as was Solomon?
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In the beginning of his book he saith, All is vanitie, and in the end he saith, Feare God and keepe his Commaundements, in the 12. Chapter he saith, Remember thy maker in the dayes of thy youth, but here he saith, Reioyce O young man in thy youth:
In the beginning of his book he Says, All is vanity, and in the end he Says, fear God and keep his commandments, in the 12. Chapter he Says, remember thy maker in the days of thy youth, but Here he Says, Rejoice Oh young man in thy youth:
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Here he speaketh like an Epicure, which saith, eat, drinke, and be merry: here he counselles, and here he mockes:
Here he speaks like an Epicure, which Says, eat, drink, and be merry: Here he Counsels, and Here he mocks:
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yet not after the manner of scorners, although they deserued it in shewing their foolishnes, as it is in the first of the Prouerbs.
yet not After the manner of Scorner's, although they deserved it in showing their foolishness, as it is in the First of the Proverbs.
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He laughed at the wicked in derision. As in the second Psalme, God seeing vs follow our owne waves:He laughed At the wicked in derision. As in the second Psalm, God seeing us follow our own waves:
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For when he bids vs pray, we play: and when he bids vs runne, we stand still:
For when he bids us pray, we play: and when he bids us run, we stand still:
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and when he bids vs fast, we feast, & send for vanities to make vs sporte:
and when he bids us fast, we feast, & send for vanities to make us sport:
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then he laughes at our destruction.
then he laughs At our destruction.
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Therfore whë Salomon giueth a sharpe reprose, and maketh you ashamed in a word, he scoffingly bids you doe it againe,
Therefore whë Solomon gives a sharp reprose, and makes you ashamed in a word, he scoffingly bids you do it again,
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like a Schoolemaister which beateth his Scholler for playing the truant, he biddeth him playe the truant again:
like a Schoolmaster which beats his Scholar for playing the truant, he bids him play the truant again:
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O this is the bitterest reproofe of all, but leaste any Libertine should misconster Salomon,
Oh this is the Bitterest reproof of all, but jest any Libertine should misconstrue Solomon,
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and say that he bids vs be merrye and make much of our selues, therefore he shutteth it vp with a watchwoord,
and say that he bids us be merry and make much of our selves, Therefore he shutteth it up with a watchwoord,
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and setteth a bridle before his lips, and reproueth it as he speaketh it before he goeth any further, and saith:
and sets a bridle before his lips, and Reproveth it as he speaks it before he Goes any further, and Says:
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But remember that for all these things thou must come to Iudgement. But Remember that for all these things thou must come to Judgement.
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But if we will vnderstande his meaning, he meaneth when he saith, reioyce O young man, repent O young man in thy youth:
But if we will understand his meaning, he means when he Says, rejoice Oh young man, Repent Oh young man in thy youth:
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and when he saith let thy hart cheere thee, let thy sinnes greeue thee:
and when he Says let thy heart cheer thee, let thy Sins grieve thee:
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for he meaneth otherwise then he speaketh, he speaketh like Michai in the Booke of Kinges. 2. chap. Go vp and prosper :
for he means otherwise then he speaks, he speaks like Michai in the Book of Kings. 2. chap. Go up and prosper:
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or like as Ezechiel, Goe vp and serue other Gods, or as S. Iohn speaketh in the Reuelation.
or like as Ezechiel, Go up and serve other God's, or as S. John speaks in the Revelation.
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Let the that be wicked, be wicked still : But if there were no •udgment day, that were a merry world:Let the that be wicked, be wicked still: But if there were no •udgment day, that were a merry world:
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Therfore saith Salomon when thou art in thy pleasures slaunting in the feelds, and in thy braue rusts & amongst thy louers, with thy smiling lookes, thy wanton talk and merry iests, with thy pleasant games and lostye lookes:
Therefore Says Solomon when thou art in thy pleasures slanting in the fields, and in thy brave rusts & among thy lovers, with thy smiling looks, thy wanton talk and merry jests, with thy pleasant games and lostye looks:
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Remember for all these things thou shalt come to Iudgement. remember for all these things thou shalt come to Judgement.
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Whilste the theefe stealeth, the hemp groweth, and the hook is couered within the baite, we sit down to eate and rise vp to play, and from play to sleep:
Whilst the thief steals, the hemp grows, and the hook is covered within the bait, we fit down to eat and rise up to play, and from play to sleep:
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and a hundreth yeres is counted little enough to sin in, but how many sins thou hast set on the score,
and a Hundredth Years is counted little enough to sin in, but how many Sins thou hast Set on the score,
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so many kindes of punishments shall be prouided for thee: how many yeres of plesure thou hast taken, so many yeeres of paine:
so many Kinds of punishments shall be provided for thee: how many Years of pleasure thou hast taken, so many Years of pain:
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how many drammes of delight, so many pounds of dollor: when iniquitie hath plaid her parte, vengeance leapes vpon the stage:
how many drammes of delight, so many pounds of dollor: when iniquity hath played her part, vengeance leaps upon the stage:
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the Comedye is shorte, but the Tragedie is longer: the blacke guarde shall attend vpon you, you shall eate at the table of sorrowe,
the Comedy is short, but the Tragedy is longer: the black guard shall attend upon you, you shall eat At the table of sorrow,
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and the crowne of death shalbe vpon your heads, many glistring faces looking on you, and this is the feare of sinners:
and the crown of death shall upon your Heads, many glistering faces looking on you, and this is the Fear of Sinners:
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when the deuil hath entised them to sinne, he presumeth like the olde Prophet in the booke of Kinges, who when he had entised the young prophet contrary to the cōmaundement of God, to turn home with him and to eate and drink, he cursed him for his labour,
when the Devil hath enticed them to sin, he Presumeth like the old Prophet in the book of Kings, who when he had enticed the young Prophet contrary to the Commandment of God, to turn home with him and to eat and drink, he cursed him for his labour,
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because he disobeyed the commaundement of the Lord, and so a Lyon deuoured him by the way.
Because he disobeyed the Commandment of the Lord, and so a lion devoured him by the Way.
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The foolishe Virgins thinke that their oyle will neuer be spent: so Dina stragled abroad whilst she was defloured:
The foolish Virgins think that their oil will never be spent: so Dinah straggled abroad while she was deflowered:
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what a thing is this to say reioyce, and then repent: what a blank to saye take thy pleasure, and then thou shalt come to iudgement:
what a thing is this to say rejoice, and then Repent: what a blank to say take thy pleasure, and then thou shalt come to judgement:
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it is as if he should saye, steale and be hanged:
it is as if he should say, steal and be hanged:
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steale and thou darest, strangle sinne in thy cradle, for all the wisedome in the world wil not help thee else:
steal and thou Darest, strangle sin in thy cradle, for all the Wisdom in the world will not help thee Else:
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but thou shalt be in admiration like dreamers which dreame strange thinges and know not how they come:
but thou shalt be in admiration like dreamers which dream strange things and know not how they come:
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he saith Remember Iudgment, if thou remember this alwaies, then thou shalt haue little list to sinne:
he Says remember Judgement, if thou Remember this always, then thou shalt have little list to sin:
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if thou remember this, then thou shalt haue little list to fall downe to the deuill,
if thou Remember this, then thou shalt have little list to fallen down to the Devil,
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though he would giue thee all the worlde, and the glorye thereof:
though he would give thee all the world, and the glory thereof:
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Salomon saith, the weede groweth from a weede to a cockle, from a cockle, to a bramble, from a bramble to a brier, from a brier to a thorne:
Solomon Says, the weed grows from a weed to a cockle, from a cockle, to a bramble, from a bramble to a brier, from a brier to a thorn:
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Lying breedes periury, periury breedes hautines of hart, hautines of hart breedes contempt, contempt breedes obstinacie, and bringes forth much euill.
Lying breeds perjury, perjury breeds haughtiness of heart, haughtiness of heart breeds contempt, contempt breeds obstinacy, and brings forth much evil.
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And this is the whole progresse of sin:
And this is the Whole progress of since:
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he groweth from a lyar to a theefe, from a theefe to a murtherer, and neuer leaueth vntill he hath searched all the roome• in hell,
he grows from a liar to a thief, from a thief to a murderer, and never Leaveth until he hath searched all the roome• in hell,
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and yet he is neuer satisfied: the more he sinneth, the more he searcheth to sinne:
and yet he is never satisfied: the more he Sinneth, the more he Searches to sin:
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when he hath deceiued, nay he hath not deceiued thee: assoone as hee hath that he desireth, hee hath not that he desireth:
when he hath deceived, nay he hath not deceived thee: As soon as he hath that he Desires, he hath not that he Desires:
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when he hath lest fighting, he goeth to fighting againe:
when he hath lest fighting, he Goes to fighting again:
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yet a little and a little more, and so we slit frō one sinne to another.
yet a little and a little more, and so we slit from one sin to Another.
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While I preach, you heare iniquitie in gender within you, and will breake forth assoone as you are gon:
While I preach, you hear iniquity in gender within you, and will break forth As soon as you Are gone:
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So Christ wept & Ierusalem laughed:
So christ wept & Ierusalem laughed:
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Adam brake one, and we break ten, like Children which laugh and crye, so as if wee kept a shop of vices,
Adam brake one, and we break ten, like Children which laugh and cry, so as if we kept a shop of vices,
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now this sin and then that, from one sinne to another. O remember thy end saith Salomon, and that thou must come to Iudgement.
now this since and then that, from one sin to Another. Oh Remember thy end Says Solomon, and that thou must come to Judgement.
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What shall become of thē that hath tryed thē most, be condemned most? Reioyce O yong man in thy youth.
What shall become of them that hath tried them most, be condemned most? Rejoice Oh young man in thy youth.
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But if thou mark Salomon he harpes vpon one string, he doubles it againe and againe, to shew vs things of his owne experience,
But if thou mark Solomon he harps upon one string, he doubles it again and again, to show us things of his own experience,
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because we are so forgetfull therof in our selues, like the dreamer that forgetteth his dreame, and the swearer his swearing.
Because we Are so forgetful thereof in our selves, like the dreamer that forgetteth his dream, and the swearer his swearing.
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So we beg of euery vncleane spirite, vntill we haue bumbasted our selues vp to the throate, filling euery corner of our harts withal vncleannes,
So we beg of every unclean Spirit, until we have bumbasted our selves up to the throat, filling every corner of our hearts withal uncleanness,
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and then we are like the Dogge that commeth out of the sinke, and maketh euery one as soule as himselfe:
and then we Are like the Dog that comes out of the sink, and makes every one as soul as himself:
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therefore saith Salomon, if any one will learne the way to hell, let him take his pleasure:
Therefore Says Solomon, if any one will Learn the Way to hell, let him take his pleasure:
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me thinkes I see the dialogue betweene the flesh and the Spirite: the worst speaketh first, and the fleshe saith:
me thinks I see the dialogue between the Flesh and the Spirit: the worst speaks First, and the Flesh Says:
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soule take thine ease, eate, drinke, and goe braue, lye softe, what else should you doo but take your pleasure, thou knowest what a pleasant fellow I haue bene vnto thee, thou knowest what delight thou hast had by my meanes:
soul take thine ease, eat, drink, and go brave, lie soft, what Else should you do but take your pleasure, thou Knowest what a pleasant fellow I have be unto thee, thou Knowest what delight thou hast had by my means:
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but the Soule commeth in, burdened with that which hath bene spoken before, and saith, I pray thee remember Iudgement, thou must giue account for all these things,
but the Soul comes in, burdened with that which hath be spoken before, and Says, I pray thee Remember Judgement, thou must give account for all these things,
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for vnles you repent, you shall surely perrish:
for unless you Repent, you shall surely perish:
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no saith the flesh, talk not of such graue matters, but tell me of fine matters, of softe beds and pleasant thinges,
no Says the Flesh, talk not of such graven matters, but tell me of fine matters, of soft Beds and pleasant things,
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and talke me of braue pastimes, Apes, Beares, and Puppits:
and talk me of brave pastimes, Apes, Bears, and Puppets:
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for I tell thee the forbidden fruit is the sweetest of all fruites, for I doo not like of your telling me of Iudgement:
for I tell thee the forbidden fruit is the Sweetest of all fruits, for I do not like of your telling me of Judgement:
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but take thou thy Iuels, thy Instruement, and all the stringes of vanitie will strike at once,
but take thou thy Jewels, thy Instrument, and all the strings of vanity will strike At once,
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for the fleshe loues to be braue, and tread vpon corkes, it cannot tell of what fashion to be of,
for the Flesh loves to be brave, and tread upon corks, it cannot tell of what fashion to be of,
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and yet to be of the new fashion. Reioyce O young man in thy youth.
and yet to be of the new fashion. Rejoice Oh young man in thy youth.
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O this goes braue, for while wickednes hath cast his rubs, and vengeance casts his spurres and his foote,
O this Goes brave, for while wickedness hath cast his rubs, and vengeance Cast his spurs and his foot,
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and thus she reeles and now she tumbles, and then she falles, therefore this progresse is ended.
and thus she reels and now she tumbles, and then she falls, Therefore this progress is ended.
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Pleasure is but a spurre, riches but a thorne, glorye but a blast, beautye but a flower, sinne is but an Ipocrite, honye in thy mouth and poyson in thy stomacke:
Pleasure is but a spur, riches but a thorn, glory but a blast, beauty but a flower, sin is but an Hypocrite, honey in thy Mouth and poison in thy stomach:
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therefore let vs come againe and aske of Salomon in good sooth whether he meaneth in good earnest, when he spake these words:
Therefore let us come again and ask of Solomon in good sooth whither he means in good earnest, when he spoke these words:
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O (saith Salomon) it is the best life in the worlde to goe braue, lye softe, Oh (Says Solomon) it is the best life in the world to go brave, lie soft,
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and liue merily, if there were no Iudgement But this Iudgement mares all, it is like a damp that puts out al the light,and live merrily, if there were no Judgement But this Judgement mares all, it is like a damp that puts out all the Light,
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and like a boxe that mareth all the ointement:
and like a box that mareth all the ointment:
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for if this be true, we haue spunne a faire thrid, that we must answere for all, that are not able to answere for one:
for if this be true, we have spun a fair thrid, that we must answer for all, that Are not able to answer for one:
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why Salomon maketh vs fooles, and giueth vs gaudes to playe withall:
why Solomon makes us Fools, and gives us gaudes to play withal:
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what then shall we not reioyce at all? yes, there is a godlye mirth and if we could hit on it, which is called be merrye and wise: Sara laughed, and was reproued:
what then shall we not rejoice At all? yes, there is a godly mirth and if we could hit on it, which is called be merry and wise: Sarah laughed, and was reproved:
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Abraham laughed and was not reproued. And thus much for the first parte. But remember that for all these things thou shalt come to Iudgement.
Abraham laughed and was not reproved. And thus much for the First part. But Remember that for all these things thou shalt come to Judgement.
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This verse is as it were a dialogue betwixt the flesh and the spirite, as the two counsellers, the worst is first,
This verse is as it were a dialogue betwixt the Flesh and the Spirit, as the two Counsellers, the worst is First,
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and the flesh speaketh proudly, but the spirit comes in burdened with that which hath bene spoken.
and the Flesh speaks proudly, but the Spirit comes in burdened with that which hath be spoken.
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The fleshe goeth laughing and singing to hell, but the spirite casteth rubs in his way,
The Flesh Goes laughing and singing to hell, but the Spirit Cast rubs in his Way,
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and puts him in minde of iudgment, that for all these things now endes reioyce,
and puts him in mind of judgement, that for all these things now ends rejoice,
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and heare comes in but, if this but were not, we might reioyce still, if young men must for all the sportes of youth:
and hear comes in but, if this but were not, we might rejoice still, if young men must for all the sports of youth:
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what then shall olde men doo, being as they are now? surely if Salomon liued to see our olde men liue now,
what then shall old men do, being as they Are now? surely if Solomon lived to see our old men live now,
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as here he saith of yong men, so high as sinne rageth, yet vengance sits aboue it as high as high Babell.
as Here he Says of young men, so high as sin rages, yet vengeance sits above it as high as high Babel.
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Me thinks I se a Sword hang in the aire by a twine thrid, and all the Sonnes of men labour to burst it in sunder:
Me thinks I see a Sword hang in the air by a twine thrid, and all the Sons of men labour to burst it in sunder:
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there is a place in hell where the couetous Iudge sitteth, the greedy Lawyer, the griping Landlord, the careles Bishop, the lustye youth, the wanton dames, the theefe, the robbers of the cōmonwealth, they are punished in this life because they neuer left sin as long as they could,
there is a place in hell where the covetous Judge Sitteth, the greedy Lawyer, the gripping Landlord, the careless Bishop, the lusty youth, the wanton dams, the thief, the robbers of the commonwealth, they Are punished in this life Because they never left since as long as they could,
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while mercy was offered vnto them:
while mercy was offered unto them:
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therefore because they would not be washed, they shall be drowned, now put together reioyce and remember, thou hast learned to be merrye, now learne to be wise:
Therefore Because they would not be washed, they shall be drowned, now put together rejoice and Remember, thou hast learned to be merry, now Learn to be wise:
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now therfore turne ouer a new lease and take a new lesson, for now Salomon mocketh not as he did before,
now Therefore turn over a new lease and take a new Lesson, for now Solomon mocks not as he did before,
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therfore a checke to thy russes, a check to thy cusses, a check to thy robes, a check to thy golde, a check to your riches, a checke to your beautye, a check to your muck a check to your graues:
Therefore a check to thy russes, a check to thy cusses, a check to thy robes, a check to thy gold, a check to your riches, a check to your beauty, a check to your muck a check to your graves:
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woe from aboue, woe from belowe, woe to all the stringes of vanitie:
woe from above, woe from below, woe to all the strings of vanity:
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doost thou not now maruel that thou hadst not a feeling of sinne? for now thou seest Salomon saith true, thine owne hart can tell that it is wicked, but it cannot amend:
dost thou not now marvel that thou Hadst not a feeling of sin? for now thou See Solomon Says true, thine own heart can tell that it is wicked, but it cannot amend:
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therfore it is high time to amend: as Nathan cōmeth to Dauid after Belsebub, so commeth accusing conscience after sinne:
Therefore it is high time to amend: as Nathan comes to David After Beelzebub, so comes accusing conscience After sin:
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me thinkes that euery one should haue a feeling of sinne:
me thinks that every one should have a feeling of sin:
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though this daye be like yesterday, and to morrow like to day, yet one day will come for all,
though this day be like yesterday, and to morrow like to day, yet one day will come for all,
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and then woe, woe, woe, and nothing but darkenes: and though God came not to Adam vntil the euening, yet he came:
and then woe, woe, woe, and nothing but darkness: and though God Come not to Adam until the evening, yet he Come:
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although the fier came not vpon Sodome vntill the euening, yet hee came, and so comes the Iudge although he be not yet come, though he haue leaden feete, he hath iron handes, the arrowe flyeth and is not yet fallen, so is his wrath:
although the fire Come not upon Sodom until the evening, yet he Come, and so comes the Judge although he be not yet come, though he have leaden feet, he hath iron hands, the arrow flies and is not yet fallen, so is his wrath:
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the pit is digged, the fier kindled, and all thinges are made ready, and prepared against that day, onelye the small sentence is to come, which will not long tarry:
the pit is dug, the fire kindled, and all things Are made ready, and prepared against that day, only the small sentence is to come, which will not long tarry:
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you may not thinke to be like to the theefe that stealeth and is not seene:
you may not think to be like to the thief that steals and is not seen:
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nothing can be hid from him, and the iudge followeth thee at the heeles, and therefore, whatsoeuer thou art look about thee,
nothing can be hid from him, and the judge follows thee At the heals, and Therefore, whatsoever thou art look about thee,
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and doo nothing but that thou wouldst do openly, for al things are opened vnto him:
and do nothing but that thou Wouldst do openly, for all things Are opened unto him:
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Sara may not think to laugh, and not be seene: Gehezi may not think to lye, and not be knowne:
Sarah may not think to laugh, and not be seen: Gehazi may not think to lie, and not be known:
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they that will not come to the banquet, must stand at the doore.
they that will not come to the banquet, must stand At the door.
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What, do ye not think that God doth not remember our sinnes which we doo not regarde? for while we sinne, the score runs on,
What, do you not think that God does not Remember our Sins which we do not regard? for while we sin, the score runs on,
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and the Iudge setteth downe all in the Table of remembrance, & his scrole reacheth vp to heuen Item, for lending to Vsury. Item, for racking of rents. Item, for deceiuing thy brethern. Item, for falshood in wares. Itē for starching thy ruffes. Item for curling thy haire. Item for painting thy face. Item for selling of Benifices. Item, for staruing of Soules. Item, for playing at Cardes.
and the Judge sets down all in the Table of remembrance, & his scroll reaches up to heaven Item, for lending to Usury. Item, for racking of rends. Item, for deceiving thy brother. Item, for falsehood in wares. Iten for starching thy ruffs. Item for curling thy hair. Item for painting thy face. Item for selling of Benefices. Item, for starving of Souls. Item, for playing At Cards.
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Item, for sleeping in the Church.
Item, for sleeping in the Church.
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Item for prophaning the Saboth day, with a number more hath God to call to account,
Item for profaning the Sabbath day, with a number more hath God to call to account,
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for euery one must answer for himselfe:
for every one must answer for himself:
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The fornicator for taking his filthy pleasure, O Sonne, remember thou hast taken thy plesure, take thy punishment.
The fornicator for taking his filthy pleasure, Oh Son, Remember thou hast taken thy pleasure, take thy punishment.
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The careles Prelate, for murthering so many thousād Soules. The Landlord for getting money from his poore Tenants by racking of his rents:
The careless Prelate, for murdering so many thousād Souls. The Landlord for getting money from his poor Tenants by racking of his rends:
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Se the rest, all they shall come like very sheep, when the Tromp shall sound and the Heauen and earth shall come to iudgement against them:
Se the rest, all they shall come like very sheep, when the Tromp shall found and the Heaven and earth shall come to judgement against them:
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when the heauens shall vanish like a scrole, & the earth shall consume like fier, and all the Creatures standing against them:
when the heavens shall vanish like a scroll, & the earth shall consume like fire, and all the Creatures standing against them:
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The rockes shall cleaue asunder, and the mountaines shake, & the foundation of the earth shall tremble,
The Rocks shall cleave asunder, and the Mountains shake, & the Foundation of the earth shall tremble,
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and they shall say to the mountaines, couer vs, fall vpon vs and hide vs from the presens of his anger and wrath, whome we haue not eared for to offend:
and they shall say to the Mountains, cover us, fallen upon us and hide us from the Presents of his anger and wrath, whom we have not eared for to offend:
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but they shall not be couered & hid:
but they shall not be covered & hid:
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but then they shall goe the black way, to the snakes and serpents, to be tormented of deuills for euer:
but then they shall go the black Way, to the snakes and Serpents, to be tormented of Devils for ever:
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O paine vnspekable, and yet the more I expresse it, the more horrible it is,
Oh pain vnspekable, and yet the more I express it, the more horrible it is,
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when you think of a tormente passing all tormentes, and yet a tormente passing all that:
when you think of a tormente passing all torments, and yet a tormente passing all that:
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yet this torment is greater then them and passing them all.
yet this torment is greater then them and passing them all.
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Imagine you see a sinner going to hel, and his somner gape at him, his acquaintance looke at him, the Angelles shoute at him,
Imagine you see a sinner going to hell, and his somner gape At him, his acquaintance look At him, the Angels shout At him,
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and the Saints laugh at him, & the deuills raile at him, and many looke him in the face:
and the Saints laugh At him, & the Devils rail At him, and many look him in the face:
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and they that said they would liue and dye with him, forsake him, and leaue him to pay all the scores.
and they that said they would live and die with him, forsake him, and leave him to pay all the scores.
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Then Iudas would restore his bribes. Esaw would caste vp his pottage. Achan would caste downe his golde, and Gehezi would refuse his gifts. Nabucadnezzar would be humbler.
Then Iudas would restore his Bribes. Esau would cast up his pottage. achan would cast down his gold, and Gehazi would refuse his Gifts. Nebuchadnezzar would be humbler.
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Balam would be faithfull, and the Prodigall sonne would be tame.
Balaam would be faithful, and the Prodigal son would be tame.
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Me thinks I see Achan running about where shall I hide my golde that I haue stolne, that it might not be seen nor stand to appeere for a witnes against me?
Me thinks I see achan running about where shall I hide my gold that I have stolen, that it might not be seen nor stand to appear for a witness against me?
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And Iudas running to the high Priests saying:
And Iudas running to the high Priests saying:
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holde, take againe your money, I will none of it, I haue betrayed the innocent blood.
hold, take again your money, I will none of it, I have betrayed the innocent blood.
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And Esaw crying for the blessing whē it is too late, hauing solde his birth-right for a messe of pottage.
And Esau crying for the blessing when it is too late, having sold his birthright for a mess of pottage.
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Woe, woe, woe, that euer we were borne.
Woe, woe, woe, that ever we were born.
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O where is that Diues that would beleeue this, before he felt the fire in hel,
O where is that Diues that would believe this, before he felt the fire in hell,
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or that would beleeue the poorest Lazarus in the worlde, to be better then himselfe,
or that would believe the Poorest Lazarus in the world, to be better then himself,
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before that dreadfull day come, when they cannot help it if they would neuer so saine, when repentāce is too late.
before that dreadful day come, when they cannot help it if they would never so sane, when Repentance is too late.
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Herod shall then with that he were Iohn Baptist.
Herod shall then with that he were John Baptist.
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Pharaoh wold wish that he were Moses, and Saule would wish that he had beene Dauid.
Pharaoh would wish that he were Moses, and Saule would wish that he had been David.
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Nabuchadnezzar, that he he had bene Daniell Hammon, to haue bene Mardocheus Esaw would wish to be Iacob,
Nebuchadnezzar, that he he had be Daniell Hammon, to have be Mordecai Esau would wish to be Iacob,
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& Balam would with he might dye the death of the righteous: Then he will say, I will giue more then Ezekias: cry more then Esaw: Fast more then Moses: pray more then Daniell: weep more then Mary Magdilen: suffer more stripes then Paule: abide more imprisonment then Michai:
& Balaam would with he might die the death of the righteous: Then he will say, I will give more then Ezekias: cry more then Esau: Fast more then Moses: pray more then Daniell: weep more then Marry Magdilen: suffer more stripes then Paul: abide more imprisonment then Michai:
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abide more crueltie then any mortall man would doe, that it might be, Item, goe ye curssed: might become ye blessed.
abide more cruelty then any Mortal man would do, that it might be, Item, go you cursed: might become you blessed.
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Yea, I wold giue all the goods in the world, that I might escape this dred full day of wrath and iudgement,
Yea, I would give all the goods in the world, that I might escape this dreaded full day of wrath and judgement,
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& that I might not stand amongst the goe: O that I might liue a beggar all my life, and a leaper.
& that I might not stand among the go: Oh that I might live a beggar all my life, and a leaper.
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O that I might indure all plagues and sores from the top of the head to the sole of my foot:
O that I might endure all plagues and sores from the top of the head to the sole of my foot:
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sustaine all sicknes and griefes, that I might escape this iudgement. The guiltie conscience cannot abide of this day:
sustain all sickness and griefs, that I might escape this judgement. The guilty conscience cannot abide of this day:
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the silly sheep when she is taken will not bleate, but you may carry her and do what you will with her, and she will be subiect:
the silly sheep when she is taken will not bleat, but you may carry her and do what you will with her, and she will be Subject:
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but the swine, if she be once taken, she will roare and crye, and thinks she is neuer taken but to be slaine.
but the Swine, if she be once taken, she will roar and cry, and thinks she is never taken but to be slain.
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So of all things the guiltie conscience can not abide to heare of this day: for they knowe, that when they heare of it, they heare of their owne condemnation.
So of all things the guilty conscience can not abide to hear of this day: for they know, that when they hear of it, they hear of their own condemnation.
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I think if there were a general collection made through the whole Worlde, that there might be no iudgement day:
I think if there were a general collection made through the Whole World, that there might be no judgement day:
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then God would be so rich that all the worlde would goe a begging and be as a waste wildernesse:
then God would be so rich that all the world would go a begging and be as a waste Wilderness:
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Then the couetous Iudge would bring forth his bribes: then the crafty lawyer wold fetch out his bagges:
Then the covetous Judge would bring forth his Bribes: then the crafty lawyer would fetch out his bags:
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the Vsurer would giue his gaine, and the idle seruant would digge vp his talent againe, and make a bubble therof:
the Usurer would give his gain, and the idle servant would dig up his talon again, and make a bubble thereof:
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But all the mony in the world will not serue for one sinne: but the Iudge must answer for his bribes:
But all the money in the world will not serve for one sin: but the Judge must answer for his Bribes:
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he that hath money, must answer how he came by it, and iust condemnation must come vpon euerye soule of them:
he that hath money, must answer how he Come by it, and just condemnation must come upon every soul of them:
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then shall the sinner be euer dying and neuer dead, like the Salamander that is euer in the fier and neuer consumed.
then shall the sinner be ever dying and never dead, like the Salamander that is ever in the fire and never consumed.
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But if you come there, you may say as the Queen of Saba said of King Salomō, I beleeued the report that I heard of thee in my own Country,
But if you come there, you may say as the Queen of Saba said of King Salomō, I believed the report that I herd of thee in my own Country,
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but the one halfe of thy wisdome was not tolde me:
but the one half of thy Wisdom was not told me:
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if you came there to see what is doone, you may say, now I beleeue the reporte that was tolde me in my own Cuntry concerning this place,
if you Come there to see what is done, you may say, now I believe the report that was told me in my own Country Concerning this place,
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but the one halfe as now I feele I haue not heard of:
but the one half as now I feel I have not herd of:
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Now chuse you whether you will reioyce, or remember whether you will stand amongst you blessed or amongst you cursed:
Now choose you whither you will rejoice, or Remember whither you will stand among you blessed or among you cursed:
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whether you wil enter while the gate is open, or knocke in vaine when the gate is shut:
whither you will enter while the gate is open, or knock in vain when the gate is shut:
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whether you wil seek the Lord whilst he may be foūd, or be found of him when you would not be sought, beeing runne into the bushes with Adam to hide your selues:
whither you will seek the Lord while he may be found, or be found of him when you would not be sought, being run into the Bushes with Adam to hide your selves:
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whether you will take your heauen now heare, or your hell then there: or through tribulation to enter into the kingdome of God:
whither you will take your heaven now hear, or your hell then there: or through tribulation to enter into the Kingdom of God:
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and thus to take your hell now heare, or your heauē then there in the life to come with the blessed Saints and Angels so that hereafter you may lead a new life, putting on Iesus Christe and his righteousnes. FINIS.
and thus to take your hell now hear, or your heaven then there in the life to come with the blessed Saints and Angels so that hereafter you may led a new life, putting on Iesus Christ and his righteousness. FINIS.
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