A sermon preached in Saint Maries Church in Oxford. Vpon the anniversary of the Gunpowder-Treason. By Ieremy Taylor, fellow of Allsoules Colledge in Oxford
LUK. 9. Cap. vers. 54. But when Iames and Iohn saw this, they said, Lord, wilt thou that we command fire to come from Heaven and consume them even as Elias did?
LUK. 9. Cap. vers. 54. But when James and John saw this, they said, Lord, wilt thou that we command fire to come from Heaven and consume them even as Elias did?
and in a glorious Epiphany upon the Mount, to be so neglected by a company of hated Samaritans, as to be forc'd to keep his vigils where nothing but the welkin should have been his roofe, not any thing to shelter his precious head from the descending dew of heaven.
and in a glorious Epiphany upon the Mount, to be so neglected by a company of hated Samaritans, as to be forced to keep his vigils where nothing but the welkin should have been his roof, not any thing to shelter his precious head from the descending due of heaven.
which if it be not exact (as certainly it cannot, where we have already discovered so much difference in degrees of malice,) yet by laying them together we may better take their estimate,
which if it be not exact (as Certainly it cannot, where we have already discovered so much difference in Degrees of malice,) yet by laying them together we may better take their estimate,
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The words as they lay in their own order, point out, 1. The persons that ask't the question. 2. The cause that mov'd them. 3. The person to whom they propounded it;
The words as they lay in their own order, point out, 1. The Persons that asked the question. 2. The cause that moved them. 3. The person to whom they propounded it;
4. The Question it selfe. 5. And the precedent they urg'd to move a grant, drawn from a very fallible Topick, a singular Example, in a speciall and different case.
4. The Question it self. 5. And the precedent they urged to move a grant, drawn from a very fallible Topic, a singular Exampl, in a special and different case.
That which should have taught the Apostles to be charitable, and the Samaritans hospitable, was made a pretence to justify the unhospitablenesse of the one and the uncharitablenesse of the other.
That which should have taught the Apostles to be charitable, and the Samaritans hospitable, was made a pretence to justify the hospitableness of the one and the uncharitableness of the other.
Thus farre we are right, for the malice of this present Treason, stood upon the same base. 3. Although neither Side much doubted of the lawfulnesse of their proceedings;
Thus Far we Are right, for the malice of this present Treason, stood upon the same base. 3. Although neither Side much doubted of the lawfulness of their proceedings;
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They were the Fathers Confessors who were ask'd. 4. The question is of both sides concerning a consumptive sacrifice, the destruction of a Towne there, of a whole Kingdome here,
They were the Father's Confessors who were asked. 4. The question is of both sides Concerning a consumptive sacrifice, the destruction of a Town there, of a Whole Kingdom Here,
but differing in the circumstance of place whence they would fetch their fire. The Apostles would have had it from Heaven, but these men's conversation was not there.
but differing in the circumstance of place whence they would fetch their fire. The Apostles would have had it from Heaven, but these men's Conversation was not there.
NONLATINALPHABET, things from beneath, from an artificiall hell, but breath'd from the naturall and proper, were in all their thoughts. 5. The example, which is the last particular, I feare I must leave quite out,
, things from beneath, from an artificial hell, but breathed from the natural and proper, were in all their thoughts. 5. The Exampl, which is the last particular, I Fear I must leave quite out,
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And therefore when the Apostle had given us leave to be angry, as knowing the condition of human nature, hee quickly enters a Caveat that we sinne not; hee knew sinne was very likely to be hand-maid where Anger did domineer,
And Therefore when the Apostle had given us leave to be angry, as knowing the condition of human nature, he quickly enters a Caveat that we sin not; he knew sin was very likely to be handmaid where Anger did domineer,
for the Scripture notes them for Boanerges, sonnes of thunder, men of an angry temper, & quid mirum est filios tonitrui fulgurâsse voluisse? said S. Ambrose. But there was more in it then thus.
for the Scripture notes them for Boanerges, Sons of thunder, men of an angry temper, & quid Mirum est Sons tonitrui fulgurâsse Voluisse? said S. Ambrose. But there was more in it then thus.
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Their spirits of themselves hot enough, yet met with their education under the Law, (whose first tradition was in fire and thunder, whose precepts were just but not so mercifull;) and this inflam'd their distemper to the height of a revenge.
Their spirits of themselves hight enough, yet met with their education under the Law, (whose First tradition was in fire and thunder, whose Precepts were just but not so merciful;) and this inflamed their distemper to the height of a revenge.
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and taught them the rules of justice both Punitive and Vindictive: But Christ was the first that taught it to be a sinne to retaliate evill with evill, it was a Doctrine they could not read in the killing letter of the Law.
and taught them the rules of Justice both Punitive and Vindictive: But christ was the First that taught it to be a sin to retaliate evil with evil, it was a Doctrine they could not read in the killing Letter of the Law.
There they might meete with precedents of revenge and anger of a high severity, an eye for an eye, and a tooth for a tooth, and let him be cut off from his people:
There they might meet with precedents of revenge and anger of a high severity, an eye for an eye, and a tooth for a tooth, and let him be Cut off from his people:
as were to be reserved for the best and most perfect Law-giver, the bringer of the best promises, to which the most perfect actions have the best proportion;
as were to be reserved for the best and most perfect Lawgiver, the bringer of the best promises, to which the most perfect actions have the best proportion;
And therefore our blessed Master reproveth them of ignorance, not of the Law, but of his spirit, which had they but known or could but have guessed at the end of his comming, they had not been such Abecedarij in the Schoole of Mercy.
And Therefore our blessed Master Reproveth them of ignorance, not of the Law, but of his Spirit, which had they but known or could but have guessed At the end of his coming, they had not been such Abecedarij in the School of Mercy.
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One would have expected that such men, set forth to the worlds acceptance with so mercifulla cognomentum, should have put a hand to support the ruinous fabrick of the worlds charity,
One would have expected that such men, Set forth to the world's acceptance with so mercifulla cognomentum, should have put a hand to support the ruinous fabric of the world's charity,
and who loves the King, by pointing at those whose Sermons doe blast Loyalty, breathing forth Treason, flaughters and cruelty, the greatest imaginable contrariety to the spirit and Doctrine of our Dear Master. So we shall quickly finde out more then a pareil for S. Iames and S. Iohn the Boanerges of my Text.
and who loves the King, by pointing At those whose Sermons do blast Loyalty, breathing forth Treason, flaughters and cruelty, the greatest imaginable contrariety to the Spirit and Doctrine of our Dear Master. So we shall quickly find out more then a pareil for S. James and S. John the Boanerges of my Text.
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If Iames and Iohn had offered to doe no more then what they could have done with the sword of the spirit and the shield of Faith, they might have beene inculpable,
If James and John had offered to do no more then what they could have done with the sword of the Spirit and the shield of Faith, they might have been inculpable,
& poculatingere venis, To mingle blood intheir sacrifices (as Herod to the Galilaeans ) and quaffe it off for an auspicium to the propagation of the Christian faith.
& poculatingere venis, To mingle blood intheir Sacrifices (as Herod to the Galilaeans) and quaff it off for an auspicium to the propagation of the Christian faith.
but this were not altogether so unchristian like, if the sheepe, though with blood, yet were not to be fed with the blood of their sheepheard 〈 ◊ 〉, I meane their Princes.
but this were not altogether so unchristian like, if the sheep, though with blood, yet were not to be fed with the blood of their shepherd 〈 ◊ 〉, I mean their Princes.
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Not the necessitude which the Law of nations hath put betweene Prince and people, not the obligation of the oath of Allegeance, not the Sanctions of God Almighty himselfe, must reverse the sentence against the King when once past,
Not the necessitude which the Law of Nations hath put between Prince and people, not the obligation of the oath of Allegiance, not the Sanctions of God Almighty himself, must reverse the sentence against the King when once passed,
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it was not made publique, untill after forty yeares deliberation, as himselfe testifies in his Preface. 2. After such an avisamente it is now the ordinary receiv'd manuall for the Fathers Confessors of the Iesuits Order.
it was not made public, until After forty Years deliberation, as himself Testifies in his Preface. 2. After such an avisamente it is now the ordinary received manual for the Father's Confessors of the Iesuits Order.
This Doctrine, although — Titulo res digna sepulchri — yet is nothing if compared with Mariana. For 1. he affirms the same Doctrine in substance. 2. Then he descends to the very manner of it, ordering how it may be done with the best convenience:
This Doctrine, although — Titulo Rest Digna Sepulchre — yet is nothing if compared with Mariana. For 1. he affirms the same Doctrine in substance. 2. Then he descends to the very manner of it, ordering how it may be done with the best convenience:
It was the old laudable custome of the Moores of Spaine. 3. Hee addes examples of the businesse, telling us that this was the device, to wit, by poyson'd boots, that old Henry of Castile was cur'd of his sicknesse. 4. Lastly, this may be done, not only if the Pope judge the King a Tyrant (which was the utmost Emanuel Sà affirm'd) but it is sufficient proofe of his being a Tyrant if learned men,
It was the old laudable custom of the Moors of Spain. 3. He adds Examples of the business, telling us that this was the device, to wit, by poisoned boots, that old Henry of Castile was cured of his sickness. 4. Lastly, this may be done, not only if the Pope judge the King a Tyrant (which was the utmost Emmanuel Sà affirmed) but it is sufficient proof of his being a Tyrant if learned men,
but yet these men who use to object to us an infinity of divisions among our selves, who boast so much of their owne Vnion and consonancy in judgment, with whom nothing is more ordinary then to maintaine some opinions quite throughout their Order (as if they were informed by some common Intellectus agens ) should not be divided in a matter of so great moment,
but yet these men who use to Object to us an infinity of divisions among our selves, who boast so much of their own union and consonancy in judgement, with whom nothing is more ordinary then to maintain Some opinions quite throughout their Order (as if they were informed by Some Common Intellectus agens) should not be divided in a matter of so great moment,
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For 1. There was an Apology printed in Italy, permissu superiorum, in the yeare 1610. that sayes, They were all enemies of that holy Name of Iesus that condemned Mariana for any such Doctrine.
For 1. There was an Apology printed in Italy, permissu Superiors, in the year 1610. that Says, They were all enemies of that holy Name of Iesus that condemned Mariana for any such Doctrine.
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for in their Apology put forth in the name of the whole Society against the accusations of Anticoton, they deny that the Assasine of Henry 4. I meane Ravaillac, was mov'd to kill the King by reading of Mariana, and are not ashamed to wish that he had read him.
for in their Apology put forth in the name of the Whole Society against the accusations of Anticoton, they deny that the Assassin of Henry 4. I mean ravaillac, was moved to kill the King by reading of Mariana, and Are not ashamed to wish that he had read him.
Perhaps they meane it might have wrought the same effect upon him which the sight of a drunkard did upon the youth of Lacedaemon, else I am sure it is not very likely he should have beene disswaded from his purpose by reading in Mariana that it was lawfull to doe what he intended. 3. I adde they not only thought it innocent,
Perhaps they mean it might have wrought the same Effect upon him which the sighed of a drunkard did upon the youth of Lacedaemon, Else I am sure it is not very likely he should have been dissuaded from his purpose by reading in Mariana that it was lawful to do what he intended. 3. I add they not only Thought it innocent,
so that it is apparent that it was not the opinion of Mariana alone, but that the Moores of Spaine had more disciples then Mariana. 1. Hee sayes it himselfe,
so that it is apparent that it was not the opinion of Mariana alone, but that the Moors of Spain had more Disciples then Mariana. 1. He Says it himself,
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for commending the young Monke that killed Henry 3. he sayes, he did it having beene informed by severall Divines that a Tyrant might lawfully be killed.
for commending the young Monk that killed Henry 3. he Says, he did it having been informed by several Divines that a Tyrant might lawfully be killed.
2. The thing it selfe speaks it, for his book was highly commended by Gretser & Bonarscius both for stile & matter, higher yet by Petrus de Onna, provinciall of Toledo who was so highly pleased with it, hee was sorry hee wanted leisure to read it the second and third time over,
2. The thing it self speaks it, for his book was highly commended by Gretser & Bonarscius both for style & matter, higher yet by Peter de Onna, provincial of Toledo who was so highly pleased with it, he was sorry he wanted leisure to read it the second and third time over,
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but as being before approved by grave and learned men of the Iesuits Order, and so with a speciall commission from Claudius Aquaviva their generall, with these approbations and other solemne Priviledges it was Printed at Toledo and Montz; and lastly inserted into the Catalogues of the Books of their Order by Petrus Ribadineira.
but as being before approved by grave and learned men of the Iesuits Order, and so with a special commission from Claudius Aquaviva their general, with these approbations and other solemn Privileges it was Printed At Toledo and Montz; and lastly inserted into the Catalogues of the Books of their Order by Peter ribadineira.
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But I would faine learne why they are so sedulous and carefull to procure the decrees of the Rector & Deputies of Paris, Rescripts of the Bishop, Revocation of Arrest of the Parliament which had been against them,
But I would feign Learn why they Are so sedulous and careful to procure the decrees of the Rector & Deputies of paris, Rescripts of the Bishop, Revocation of Arrest of the Parliament which had been against them,
or could change their opinions from what indeed they are, whereas they never went ex animo to refute these Theorems, never spake against them in the reall and serious dialect of an adversary, never condemned them as hereticall,
or could change their opinions from what indeed they Are, whereas they never went ex animo to refute these Theorems, never spoke against them in the real and serious dialect of an adversary, never condemned them as heretical,
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then condemne any, I say these things to a considering man doe increase the suspicion if at least that may be called suspicion for which we have had so plain testimonies of their own.
then condemn any, I say these things to a considering man do increase the suspicion if At least that may be called suspicion for which we have had so plain testimonies of their own.
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I adde this more, to put the businesse past all question, that when some things of this nature were objected to them by Arnald the French Kings Advocate, they were so farre from denying them or excusing them, that they maintained them in spite of opposition, putting forth a Book intitled Veritas defensa contra actionem Antonii Arnaldi.
I add this more, to put the business passed all question, that when Some things of this nature were objected to them by Arnold the French Kings Advocate, they were so Far from denying them or excusing them, that they maintained them in spite of opposition, putting forth a Book entitled Veritas defensa contra actionem Antonii Arnaldi.
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What the things were for which they stood up patrons, heare themselves speaking, Tum enim id non solum potest Papa, 〈 ◊ 〉 etiam debet 〈 ◊ 〉 ostendere superiorem illis [ Principibus.
What the things were for which they stood up Patrons, hear themselves speaking, Tum enim id non solum potest Papa, 〈 ◊ 〉 etiam debet 〈 ◊ 〉 ostendere superiorem illis [ Principibus.
They adde, If the subiects had been but disposed as they should have been, there was no time but it might have been profitable to have exercised the sword upon the persons of Kings.
They add, If the Subjects had been but disposed as they should have been, there was no time but it might have been profitable to have exercised the sword upon the Persons of Kings.
The damned act of 〈 ◊ 〉 Clement the Monk upon the life of Henry the third of France, of Iean Chastel and Ravaillac upon Henry the fourth, are notorious in the Christian world,
The damned act of 〈 ◊ 〉 Clement the Monk upon the life of Henry the third of France, of Jean chastel and ravaillac upon Henry the fourth, Are notorious in the Christian world,
but with the marke and cognizance of the Iesuits order, and the last was publiquely commended in a Sermon by a Monk of Colein, as it is reported by the excellent Thuanus.
but with the mark and cognizance of the Iesuits order, and the last was publicly commended in a Sermon by a Monk of cologne, as it is reported by the excellent Thuanus.
Not much lesse then this is that of Baronius, just I am sure of the same spirit with Iames and Iohn, for he calls for a ruin upon the Venetians for opposing of his Holinesse. Arise Peter, not to feed these wandring sheep,
Not much less then this is that of Baronius, just I am sure of the same Spirit with James and John, for he calls for a ruin upon the Venetians for opposing of his Holiness. Arise Peter, not to feed these wandering sheep,
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Guignard a Iesuit of Clerimont Colledge in Paris was executed by command of the Parliament for some conclusions he had writ which were of a high nature treasonable,
Guignard a Iesuit of Clermont College in paris was executed by command of the Parliament for Some conclusions he had writ which were of a high nature treasonable,
and yet as if, either there were an infallibility in every person of the Society, or as if the Parliament had done in justice in condemning Guignard, or lastly as if they approved his Doctrine, hee was Apologiz'd for by Lewes Richeome, and Bonarscius. I know they will not say that every Iesuit is infallible, they are not come to that yet, it is plain then they are of the same mind with Guignard, or else (which I think they dare not say) the Parliament was unjust in the condemnation of him,
and yet as if, either there were an infallibility in every person of the Society, or as if the Parliament had done in Justice in condemning Guignard, or lastly as if they approved his Doctrine, he was Apologized for by Lewes Riches, and Bonarscius. I know they will not say that every Iesuit is infallible, they Are not come to that yet, it is plain then they Are of the same mind with Guignard, or Else (which I think they Dare not say) the Parliament was unjust in the condemnation of him,
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Lastly, more pertinent to the day is the fact of Garnet, who because a Iesuit could have done nothing for which he should not have found an Apologist, for even for this his last act of high treason he was Apologiz'd for, by Bellarmine, Gretser, & Eudamon Johannes.
Lastly, more pertinent to the day is the fact of Garnet, who Because a Iesuit could have done nothing for which he should not have found an Apologist, for even for this his last act of high treason he was Apologized for, by Bellarmine, Gretser, & Eudamon Johannes.
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Boanerges all, and more then a pareil for Iames and Iohn: but I shall anon discover the disease to be more Epidemicall, and the pest of a more Catholike infection,
Boanerges all, and more then a pareil for James and John: but I shall anon discover the disease to be more Epidemical, and the pest of a more Catholic infection,
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and yet if we summe up our accounts, we shall already finde the doctrine to be too Catholike. For we have already met with Emanuel Sá a Portugall, Mariana & Ribadineira Spaniards, Bonarscius a bas Almain, Gretser a German, Eudaemon Iohannes a false Greek, Guignard, Richeome and the Apologists for Chastell, Frenchmen, Bellarmine and Baronius, Italians, Garnet and Sanders, English.
and yet if we sum up our accounts, we shall already find the Doctrine to be too Catholic. For we have already met with Emmanuel Sá a Portugal, Mariana & ribadineira Spanish, Bonarscius a bas Almain, Gretser a Germane, Eudaemon Iohannes a false Greek, Guignard, Riches and the Apologists for Chastell, Frenchmen, Bellarmine and Baronius, Italians, Garnet and Sanders, English.
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even in our own home, that wee need seek no farther for resolution of the Quare. In the Bull of excommunication put forth by Pius quintus against Q. Elizabeth of blessed memory, there is more then a naked incouragement,
even in our own home, that we need seek no farther for resolution of the Quare. In the Bull of excommunication put forth by Pius quintus against Q. Elizabeth of blessed memory, there is more then a naked encouragement,
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The businesse is put something farther home by Catena and Gabutius, who writ the life of Pius quintus, were resident at Rome, one of them an advocate in the Roman Court;
The business is put something farther home by Catena and Gabutius, who writ the life of Pius quintus, were resident At Room, one of them an advocate in the Roman Court;
their Bookes both printed at Rome, con licenza, and con privilegio. And now hear their testimonies of the whole businesse between the Queen and his Holinesse.
their Books both printed At Rome, con licenza, and con privilegio. And now hear their testimonies of the Whole business between the Queen and his Holiness.
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Pius quintus published a Bull against Q. Elizabeth, declared her a Heretique, and deprived her of her Kingdome, absolv'd her subiects from their oath of Allegeance, excommunicated her,
Pius quintus published a Bull against Q. Elizabeth, declared her a Heretic, and deprived her of her Kingdom, absolved her Subjects from their oath of Allegiance, excommunicated her,
and gave power to any one to rebell against her &c. This was but the first step, he therefore thus proceeds, He procures a gentleman of Florence to move her subiects to a rebellion against her for her destruction.
and gave power to any one to rebel against her etc. This was but the First step, he Therefore thus proceeds, He procures a gentleman of Florence to move her Subjects to a rebellion against her for her destruction.
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Farther yet, he thought this would be such a reall benefit to Christendome to have her destroied, that the Pope was ready to aid in person, to spend the whole revenew of the See Apostolique, all the Chalices and crosses of the Church,
Farther yet, he Thought this would be such a real benefit to Christendom to have her destroyed, that the Pope was ready to aid in person, to spend the Whole revenue of the See Apostolic, all the Chalice and Crosses of the Church,
To atchieve this, because no Legat could come into England, nor any publique messenger from the See Apostolique he imployed a Florentine Merchant to 〈 ◊ 〉 her subiects to a rebellion for her perdition.
To achieve this, Because no Legate could come into England, nor any public Messenger from the See Apostolic he employed a Florentine Merchant to 〈 ◊ 〉 her Subjects to a rebellion for her perdition.
for when the Duke of Alva had feiz'd upon the English Merchants goods which were at Antwerp, the Pope took the occasion, instigated the King of Spain to aid the pious attempts of those who conspir'd against the Queen:
for when the Duke of Alva had feized upon the English Merchant's goods which were At Antwerp, the Pope took the occasion, instigated the King of Spain to aid the pious attempts of those who conspired against the Queen:
Our own businesse calls to mind the Bulls of Pope Clemont the eight, in which the Catholiques in England were commanded to see that however the right of succession did intitle any man to the Crown of England, yet if he were not a Catholique, they should have none of him,
Our own business calls to mind the Bulls of Pope Clemont the eight, in which the Catholics in England were commanded to see that however the right of succession did entitle any man to the Crown of England, yet if he were not a Catholic, they should have none of him,
This Bull Bellarmine doth extreamly magnify, and indeed it was for his purpose, for it was (if not author) yet the main encouragor of Catesby to the Powder Treason.
This Bull Bellarmine does extremely magnify, and indeed it was for his purpose, for it was (if not author) yet the main encouragor of Catesby to the Powder Treason.
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For when Garnet would willingly have known the Popes minde in the businesse, Catesby eased him of the trouble of sending to Rome, since the Popes mind was cleere.
For when Garnet would willingly have known the Popes mind in the business, Catesby eased him of the trouble of sending to Room, since the Popes mind was clear.
I doubt not (said Catesby ) at all of the Popes mind, but that he, who commanded our endeavours to hinder his coming in, is willing enough we should throw him out.
I doubt not (said Catesby) At all of the Popes mind, but that he, who commanded our endeavours to hinder his coming in, is willing enough we should throw him out.
the Treason of Watson & Cleark; two English Seminaries are sufficiently known, it was as a Praeludium or warning peice to the great Fougade, the discharge of the Powder Treason;
the Treason of Watson & Clark; two English Seminaries Are sufficiently known, it was as a Praeludium or warning piece to the great Fougade, the discharge of the Powder Treason;
Briefly, the case was so, that after the Publication of the Bull of Pius quintus, these Catholiques in England durst not be good Subjects till F. Parsons and Campian got a dispensation that they might for a while doe it,
Briefly, the case was so, that After the Publication of the Bull of Pius quintus, these Catholics in England durst not be good Subject's till F. Parsons and Campian god a Dispensation that they might for a while do it,
and rebus sic stantibus with a safe conscience professe a generall obedience in causes Temporall: and after the Bull of Clement a great many of them were not good subjects,
and rebus sic stantibus with a safe conscience profess a general Obedience in Causes Temporal: and After the Bull of Clement a great many of them were not good subject's,
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and if the rest had not taken to themselves the Priviledge which the Pope sometimes gave to the Arch-bishop of Ravenna, either to doe as the Pope bid them,
and if the rest had not taken to themselves the Privilege which the Pope sometime gave to the Archbishop of Ravenna, either to do as the Pope bid them,
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If I mistake not, it was Sixtus Quintus who sometimes pronounced a speech in full Consistory, in which hee compares the assasinat of Iaques Clement upon Henry the third, to the exploits of Eleazar & Iudith, where after having aggravated the faults of the murdred King, concluded him to have diedimpenitent, denyed him the solemnities of Masse, Dirge and Requiem, for his soule, at last he ends with a prayer, that God would finish what in this (bloudy) manner had been begun.
If I mistake not, it was Sixtus Quintus who sometime pronounced a speech in full Consistory, in which he compares the Assassinate of Iaques Clement upon Henry the third, to the exploits of Eleazar & Iudith, where After having aggravated the Faults of the murdered King, concluded him to have diedimpenitent, denied him the solemnities of Mass, Dirge and Requiem, for his soul, At last he ends with a prayer, that God would finish what in this (bloody) manner had been begun.
I will not aggravate the foulenesse of the thing by any circumstances (though I cannot but wonder that his Holinesse should say a prayer of so much abhomination.) it is of it selfe too bad.
I will not aggravate the foulness of the thing by any Circumstances (though I cannot but wonder that his Holiness should say a prayer of so much abomination.) it is of it self too bad.
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the speech was printed at Paris three months after the murder of the King, and avouched for authentick by the approbation of three Doctors, Boucher, Decreil, and Ancelein; let them answer it, I wash my hands of the accusation,
the speech was printed At paris three months After the murder of the King, and avouched for authentic by the approbation of three Doctors, Boucher, Decreil, and Ancelein; let them answer it, I wash my hands of the accusation,
If the Disciples of Christ, if Apostles, if the See Apostolique, if the fathers Confessors prove 〈 ◊ 〉 and 〈 ◊ 〉, I'le no more wonder if the people call for fire to consume us,
If the Disciples of christ, if Apostles, if the See Apostolic, if the Father's Confessors prove 〈 ◊ 〉 and 〈 ◊ 〉, I'll no more wonder if the people call for fire to consume us,
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and at the best hee depends but upon the Popes pleasure for his Loyalty, which upon what security it rests, you may easily guesse from the antecedents.
and At the best he depends but upon the Popes pleasure for his Loyalty, which upon what security it rests, you may Easily guess from the antecedents.
and after the captivity being a mixt people, halfe Iew, halfe Gentile, procur'd a Temple to be built them by 〈 ◊ 〉 their President, neare the City 〈 ◊ 〉 upon the mountaine Gerezim, stiling themselves pertinentes 〈 ◊ 〉 Montem benedictum, by allusion to the words of God by Mofes, they shall stand upon the Mount Gerezim to blesse the people,
and After the captivity being a mixed people, half Iew, half Gentile, procured a Temple to be built them by 〈 ◊ 〉 their President, near the city 〈 ◊ 〉 upon the mountain Gerizim, styling themselves pertinentes 〈 ◊ 〉 Montem Benedict, by allusion to the words of God by Mofes, they shall stand upon the Mount Gerizim to bless the people,
For when Religion which ought to be the antidote of our malice, proves its greatest incentive, our uncharitablenesse must needs runne faster to a mischiefe, by how much that which stopt it's course before, drives it on with the greater violence.
For when Religion which ought to be the antidote of our malice, Proves its greatest incentive, our uncharitableness must needs run faster to a mischief, by how much that which stopped it's course before, drives it on with the greater violence.
with whom fire and fagot is esteem'd the best argument to convince the understanding, and the Inquisitors of hereticall pravity, the best Doctors and subtlest Disputants, determining all with a Vir is ignem, fossā mulieribus.
with whom fire and faggot is esteemed the best argument to convince the understanding, and the Inquisitors of heretical pravity, the best Doctors and subtlest Disputants, determining all with a Vir is Ignem, fossā mulieribus.
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For thus wee had like to have suffered, it was mistaken Religion that mov'd these Traytors to so damnable a Conspiracy, not for any defence of their owne cause, but for extirpation of ours.
For thus we had like to have suffered, it was mistaken Religion that moved these Traitors to so damnable a conspiracy, not for any defence of their own cause, but for extirpation of ours.
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For else what grievances, did they groan under? In quos corum populum exaestuantem sollicit a vimus? quibus vitae periculum attulimus? It was Nazianzen's question to the Apostate. Give me leave to consider it as appliable to our present case,
For Else what grievances, did they groan under? In quos corum Populum exaestuantem solicit a vimus? quibus vitae periculum attulimus? It was Nazianzen's question to the Apostate. Give me leave to Consider it as appliable to our present case,
This hath beene the constant attestation of our Princes and State since the first Lawes made against Recusants & the thing it selfe will bear them record.
This hath been the constant attestation of our Princes and State since the First Laws made against Recusants & the thing it self will bear them record.
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From primo of Elizabeth to undecimo, the Papists made no scruple of comming to our Churches, Recusancy was not then so much as a Chrysome, not an Embrio. But when Pius quintus sent forth his Breves of Excommunication and Deposition of the Queen,
From primo of Elizabeth to undecimo, the Papists made not scruple of coming to our Churches, Recusancy was not then so much as a Chrisom, not an embryo. But when Pius quintus sent forth his Breves of Excommunication and Deposition of the Queen,
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This although every where knowne, yet being a matter of fact and so as likely to be denied by others as affirmed by us without good evidence, see it therefore affirmed expresly by an Act of Parliament in Decimo tertio of Elizabeth, which specifies this as one inconvenience and ill consequence of the Bull. [ Whereby 〈 ◊ 〉 grown great 〈 ◊ 〉 and bolonesse in many, not only to 〈 ◊ 〉 and absent themselves from 〈 ◊ 〉 service,
This although every where known, yet being a matter of fact and so as likely to be denied by Others as affirmed by us without good evidence, see it Therefore affirmed expressly by an Act of Parliament in Decimo tertio of Elizabeth, which Specifies this as one inconvenience and ill consequence of the Bull. [ Whereby 〈 ◊ 〉 grown great 〈 ◊ 〉 and bolonesse in many, not only to 〈 ◊ 〉 and absent themselves from 〈 ◊ 〉 service,
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now most 〈 ◊ 〉 set forth and used within this Realme, but also have thought themselves discharged of all 〈 ◊ 〉 & c. ] Not only Recusancy, but likewise disobedience; therefore both Recusancy and disobedience.
now most 〈 ◊ 〉 Set forth and used within this Realm, but also have Thought themselves discharged of all 〈 ◊ 〉 & c. ] Not only Recusancy, but likewise disobedience; Therefore both Recusancy and disobedience.
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For this Statute against execution of the Popes Bulls was no more thē what had been established by Act of Parliament, in the 16th yeare of Richard the second, by which it was made 〈 ◊ 〉 to purchase Bulls from Rome,
For this Statute against execution of the Popes Bulls was no more them what had been established by Act of Parliament, in the 16th year of Richard the second, by which it was made 〈 ◊ 〉 to purchase Bulls from Rome,
for publishing of a Bull against the Earle of Chester without the Kings leave, and on the Bishop of Carlile, in the time of Henry the fourth, for the like offence.
for publishing of a Bull against the Earl of Chester without the Kings leave, and on the Bishop of Carlisle, in the time of Henry the fourth, for the like offence.
neither keeping them in their ancient Communion nor obedience, but for all this, Mayne, Campian, and many others, came as the Popes Emissaries for execution of the Bull, the State proceeded to a farther severity, making Lawes against Recusancy, against Seditious and Trayterous Bookes,
neither keeping them in their ancient Communion nor Obedience, but for all this, Main, Campian, and many Others, Come as the Popes Emissaries for execution of the Bull, the State proceeded to a farther severity, making Laws against Recusancy, against Seditious and Traitorous Books,
unlesse it be part of their Religion to obey the Pope, rather then to obey God commanding us to obey our Prince? 2. Their Recusancy was an apparent mischiefeto our Kingdome,
unless it be part of their Religion to obey the Pope, rather then to obey God commanding us to obey our Prince? 2. Their Recusancy was an apparent mischiefeto our Kingdom,
I speak how it is in the case of Princes, (and I shall anon prove it) for they being publike persons from whose Deposition more may be gotten, are like to suffer more, ut ex tunc ipse (〈 ◊ 〉) vasallos ab ejus fidelitate denuntiet absolutos,
I speak how it is in the case of Princes, (and I shall anon prove it) for they being public Persons from whose Deposition more may be got, Are like to suffer more, ut ex tunc ipse (〈 ◊ 〉) Vassals ab His fidelitate denuntiet Absolutos,
I say not that one was the issue of the other, but that they were coetaneous, for the same persons that moved them to Recusancy by vertue of the Bull, moved them to the execution of it per omnia. Now see whither this would tend!
I say not that one was the issue of the other, but that they were coetaneous, for the same Persons that moved them to Recusancy by virtue of the Bull, moved them to the execution of it per omnia. Now see whither this would tend!
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2. For the second (of which sometimes they accuse our laws) I mean the writing & publishing of Seditious & Trayterous Books, I shall not need to say any thing in defence of its being made Capitall,
2. For the second (of which sometime they accuse our laws) I mean the writing & publishing of Seditious & Traitorous Books, I shall not need to say any thing in defence of its being made Capital,
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and yet their Religion and peace of conscience undistarbed. 3. But the next is the main outcry of all, the very Conclamatum est of the Catholique cause, if suffered;
and yet their Religion and peace of conscience undistarbed. 3. But the next is the main outcry of all, the very conclamatum est of the Catholic cause, if suffered;
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When certaine Sycophants told Philip of Macedon, that some of his discontented Subjects called him Tyrant, his answer was, Rudes sunt Macedones, & scapham vocant scapham.
When certain sycophants told Philip of Macedon, that Some of his discontented Subject's called him Tyrant, his answer was, Rudes sunt Macedones, & scapham Vocant scapham.
For consider that the statute against Priests was not made till sixteen years after the Bull of Pius quintus, and after much evidence both by the confession of some Priests themselves,
For Consider that the statute against Priests was not made till sixteen Years After the Bull of Pius quintus, and After much evidence both by the Confessi of Some Priests themselves,
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and divers Lay-persons, that at least, many of them came into England with this errand, that they might instigate the Queenes liege people to the Execution of it.
and diverse Laypersons, that At least, many of them Come into England with this errand, that they might instigate the Queens liege people to the Execution of it.
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The state could not certainly know what would be the issue, but yet could not but think it likely to produce more and worse consequences for the future.
The state could not Certainly know what would be the issue, but yet could not but think it likely to produce more and Worse consequences for the future.
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Leges autē justa in factaconstituuntur quiafutura in incerto sunt. The Queen then providing for her safety banished these Priests out of her dominions.
Leges autē Justa in factaconstituuntur quiafutura in incerto sunt. The Queen then providing for her safety banished these Priests out of her Dominions.
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She gave them forty daies time of preparation for their journey, impos'd no penalty for their longer stay incase that any of them were lesse healthfull,
She gave them forty days time of preparation for their journey, imposed no penalty for their longer stay incase that any of them were less healthful,
This was the highest NONLATINALPHABET of the severity of this state against them, now first I shall briefly shew that this proscription which was the highest penalty, was for just cause as the case then stood,
This was the highest of the severity of this state against them, now First I shall briefly show that this proscription which was the highest penalty, was for just cause as the case then stood,
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and deserved on their part. 2. It was but reasonable, in case they obeyed not the proscription, their stay should be made Treason. 1. Because the Priests did generally preach the Popes power either directly over temporalls,
and deserved on their part. 2. It was but reasonable, in case they obeyed not the proscription, their stay should be made Treason. 1. Because the Priests did generally preach the Popes power either directly over temporals,
In particular, the case of bringing from the See of Rome, and publishing of Bulls, was by the Lords of the Parliament in the sixteenth year of Richard the second, judg'd to be [ cleerely in 〈 ◊ 〉 of the Kings Crown and of his Regalty,
In particular, the case of bringing from the See of Room, and publishing of Bulls, was by the lords of the Parliament in the sixteenth year of Richard the second, judged to be [ clearly in 〈 ◊ 〉 of the Kings Crown and of his Regalty,
as it is well known and hath been of a long time known, ] and therefore they protested [ together and every one 〈 ◊ 〉 by himselfe, that they would be with the same Crown and Regalty inthese cases specially,
as it is well known and hath been of a long time known, ] and Therefore they protested [ together and every one 〈 ◊ 〉 by himself, that they would be with the same Crown and Regalty inthese cases specially,
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and in all other cases which shall be attempted against the same Crown and Regalty in all points with all their power, ] I hope then if the State in the time of Queen Elizabeth having farre greater reason then ever, shall judge that these Bulles, the publishing of them, the Preaching of their validity,
and in all other cases which shall be attempted against the same Crown and Regalty in all points with all their power, ] I hope then if the State in the time of Queen Elizabeth having Far greater reason then ever, shall judge that these Bulls, the publishing of them, the Preaching of their validity,
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and reconciling by vertue of them her Subjects to the See of Rome, be derogatory to her Crown and Regalty, I see no reason She should be frighted from her just defence with the bugbear of pretended Religion,
and reconciling by virtue of them her Subject's to the See of Room, be derogatory to her Crown and Regalty, I see no reason She should be frighted from her just defence with the bugbear of pretended Religion,
But one thing is observeable in that Act of Parliament of Richard the second, I meane this clause [ as it is well 〈 ◊ 〉, and 〈 ◊ 〉 been of a long time knowne.
But one thing is observable in that Act of Parliament of Richard the second, I mean this clause [ as it is well 〈 ◊ 〉, and 〈 ◊ 〉 been of a long time known.
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but so it is that I am confident upon very good grounds, it may be made as apparent as the noon Sunne, for these 600 years and upwards, that the Bishops of Rome have exercised so extream and continuall Tyranny and exactions in this Kingdome, that our condition was under him worse then the State of the Athenians under their thirty Tyrants,
but so it is that I am confident upon very good grounds, it may be made as apparent as the noon Sun, for these 600 Years and upward, that the Bishops of Room have exercised so extreme and continual Tyranny and exactions in this Kingdom, that our condition was under him Worse then the State of the Athenians under their thirty Tyrants,
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So many greivances of the people, expilations of the Church, abuses to the State, intrenchments upon the Royalties of the Crown were continued, that it was a great blessing of Almighty God, our Kingdome was delivered from them upon so easy termes, which Grosthead Bishop of Lincolne thought would never be done,
So many grievances of the people, expilations of the Church, Abuses to the State, intrenchments upon the Royalties of the Crown were continued, that it was a great blessing of Almighty God, our Kingdom was Delivered from them upon so easy terms, which Grosseteste Bishop of Lincoln Thought would never be done,
but in Ore gladii cruentandi: and now to have all these mischiefes returne with more strength upon us by the attempts of these Priests, had been the highest point of indiscretion and sleepinesse.
but in Over gladii cruentandi: and now to have all these mischiefs return with more strength upon us by the attempts of these Priests, had been the highest point of indiscretion and sleepiness.
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And now if after all this any man should doubt of the justice of these Lawes against the Priests obtruding upon the State the Popes power, I only referre him to the Parliament of Paris, where let him hold his Plea against those great Sages of the Law,
And now if After all this any man should doubt of the Justice of these Laws against the Priests obtruding upon the State the Popes power, I only refer him to the Parliament of paris, where let him hold his Plea against those great Sages of the Law,
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for their just censures upon Florentinus Iacobus, Thomas Blanzius, and Iohn Tanquerell, who were all condemned to a solemne honorary penance and satisfaction to the State,
for their just censures upon Florentinus Iacobus, Thomas Blanzius, and John Tanquerell, who were all condemned to a solemn honorary penance and satisfaction to the State,
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as I proved before by the testimonies of Catena and 〈 ◊ 〉. It is not then imaginable that he should so poorely intend his own designes, to imploy one on purpose,
as I proved before by the testimonies of Catena and 〈 ◊ 〉. It is not then imaginable that he should so poorly intend his own designs, to employ one on purpose,
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Things then remaining in this condition what security could the Queen or State have without the absence of those men who must be the instruments of their mischiefe? Thirdly, there was great reason those men might be banished who might from their own principles plead immunity from all Lawes, and subordination to the Prince.
Things then remaining in this condition what security could the Queen or State have without the absence of those men who must be the Instruments of their mischief? Thirdly, there was great reason those men might be banished who might from their own principles plead immunity from all Laws, and subordination to the Prince.
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If this be their Doctrine, as it is plain it is taught by these leading Authors, I mean Sà and Bellarmine, I know no reason but it may be very just and most convenient to deny those men the Country from whose Lawes they plead exemption.
If this be their Doctrine, as it is plain it is taught by these leading Authors, I mean Sà and Bellarmine, I know no reason but it may be very just and most convenient to deny those men the Country from whose Laws they plead exemption.
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and so are NONLATINALPHABET, and inexcusable from the Lawes penalty, which may be extended at the pleasure of the Lawgiver, where there is no positive injustice in the disproportion;
and so Are, and inexcusable from the Laws penalty, which may be extended At the pleasure of the Lawgiver, where there is no positive injustice in the disproportion;
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& their execution was for Treason not Religion, and so the Principall is evicted which I shall beg leave to expresse in S. Cyprians language, Non erat illa fidei Corona, sed poena 〈 ◊ 〉;
& their execution was for Treason not Religion, and so the Principal is evicted which I shall beg leave to express in S. Cyprians language, Non erat illa fidei Corona, sed poena 〈 ◊ 〉;
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but for staying at 〈 ◊ 〉 against the command of Valentius. Such was the case of the Priests, whom for just cause (as I have proved) and too apparent proofe of seditious practices the Queen banished.
but for staying At 〈 ◊ 〉 against the command of Valentius. Such was the case of the Priests, whom for just cause (as I have proved) and too apparent proof of seditious practices the Queen banished.
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For when Hart, and Bosgrave, Iesuits both, came into England against the Law, they were apprehended and imprison'd: (for the Lawes without just Execution were of no force for the Queenes safety;) but when these men had acknowledg'd the Queenes legitimate power,
For when Heart, and Bosgrave, Iesuits both, Come into England against the Law, they were apprehended and imprisoned: (for the Laws without just Execution were of no force for the Queens safety;) but when these men had acknowledged the Queens legitimate power,
Lastly, this Statute extended only to such Priests who were made Priests since Primo of Elizabeth, & were born in England. It was not Treason for a French Priest to be in England,
Lastly, this Statute extended only to such Priests who were made Priests since Primo of Elizabeth, & were born in England. It was not Treason for a French Priest to be in England,
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and unlesse it were that as C. Fimbria complain'd of Q. Scaevola, we did not open our breasts wide enough to receive the danger, there is no cause imaginable, I mean on our parts, to move them to so damned a conspiracy,
and unless it were that as C. Fimbria complained of Q. Scaevola, we did not open our breasts wide enough to receive the danger, there is no cause imaginable, I mean on our parts, to move them to so damned a Conspiracy,
if you will give me leave NONLATINALPHABET, to derive it from its very head, and then I will leave it to you to judge whether or no my Augury failes me.
if you will give me leave, to derive it from its very head, and then I will leave it to you to judge whither or not my Augury fails me.
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First, I guesse that the Traitors were encouraged and primarily mov'd to this Treason from the preuailing opinion which is most generally receiv'd on that side of the lawfulnesse of deposing Princes that are Hereticall.
First, I guess that the Traitors were encouraged and primarily moved to this Treason from the prevailing opinion which is most generally received on that side of the lawfulness of deposing Princes that Are Heretical.
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I say generally receiv'd, and I shall make my words good, or else the blame shall lay on themselves for deceiving me when they declare their own mindes.
I say generally received, and I shall make my words good, or Else the blame shall lay on themselves for deceiving me when they declare their own minds.
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Creswell in his Philopater goes farther, saying, that if his Heresy be manifest he is deposed without any explicite judiciall sentence of the Pope, the Law it selfe hath passed the sentence of deposition. And therefore
Creswell in his Philopater Goes farther, saying, that if his Heresy be manifest he is deposed without any explicit judicial sentence of the Pope, the Law it self hath passed the sentence of deposition. And Therefore
papa Potest mutare regna & uni auferre at { que } alteri conferre tanquam summus Princeps spiritualis, si id necessarium sit ad animarum salutem, saith Bellarmine. Hee gives his reason too, quia alioqui possent mali Principes impunè fovere Haereticos, which is a thing not to be suffered by his Holinesse.
Pope Potest mutare regna & uni Auferre At { que } Alteri confer tanquam Summus Princeps spiritualis, si id Necessary sit ad animarum salutem, Says Bellarmine. He gives his reason too, quia Otherwise possent mali Princes impunè fovere Haereticos, which is a thing not to be suffered by his Holiness.
This Doctrine is not the private opinion of these Doctors, but est certa, definita, at { que }, indubitata virorum clarissimorum sententia, saith F. Creswell, I suppose hee meanes in his owne Order;
This Doctrine is not the private opinion of these Doctors, but est Certa, definita, At { que }, indubitata virorum clarissimorum sententia, Says F. Creswell, I suppose he means in his own Order;
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& quidem ab antiquissimis temporibus consensione recepta Doctrina nostra est, and there hee reckons up seven and twenty famous Authors of the same opinion.
& quidem ab antiquissimis temporibus consension recepta Doctrina nostra est, and there he reckons up seven and twenty famous Authors of the same opinion.
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Hinc etiam infert Vniversa Theologorum & Iuris consultorum Ecclesiasticorum Schola & est certum & de fide, quemcon { que } Principem Christianum si à religione Catbolicá manifestè deflexerit,
Hinc etiam infert Vniversa Theologorum & Iuris consultorum Ecclesiasticorum School & est certum & de fide, quemcon { que } Principem Christian si à Religion Catbolicá manifestè deflexerit,
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for hee reckons up of this opinion, one and twenty Italians, fourteene French, 〈 ◊ 〉 Germans, seven English and Scotch, nineteen Spaniards, & these not è faece plebis, but e 〈 ◊ 〉, all very famous and very leading Authors.
for he reckons up of this opinion, one and twenty Italians, fourteene French, 〈 ◊ 〉 Germanes, seven English and Scotch, nineteen Spanish, & these not è Faece plebis, but e 〈 ◊ 〉, all very famous and very leading Authors.
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You see it is good Divinity amongst them, and I have made it good that it is a generall opinion received by all their Side if you will believe themselves and now let us see if it will passe for good Law as well as good Divinity.
You see it is good Divinity among them, and I have made it good that it is a general opinion received by all their Side if you will believe themselves and now let us see if it will pass for good Law as well as good Divinity.
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or Tyrant as Henry the third, or unprofitable for the Church or Kingdome, as he did King Childeric, whom Pope 〈 ◊ 〉, de 〈 ◊ 〉 did depose for the same cause,
or Tyrant as Henry the third, or unprofitable for the Church or Kingdom, as he did King Childeric, whom Pope 〈 ◊ 〉, de 〈 ◊ 〉 did depose for the same cause,
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and inserted his act into the body of the Law as a precedent for the future, quod etiam ex 〈 ◊ 〉 frequenti agit sancta Ecclesia, it is impaled in a 〈 ◊ 〉 in the body of the Canon,
and inserted his act into the body of the Law as a precedent for the future, quod etiam ex 〈 ◊ 〉 frequenti agit sancta Ecclesia, it is impaled in a 〈 ◊ 〉 in the body of the Canon,
[ Dominus Papa Principem 〈 ◊ ◊ ◊ 〉 propter haeresim, ] & so another may be chosen like the 〈 ◊ 〉 and 〈 ◊ 〉 in Poland, just as if the King were dead, 〈 ◊ 〉 per haeresim 〈 ◊ 〉 civiliter 〈 ◊ ◊ 〉, saith Simancha, and that by vertue of a constitution of 〈 ◊ 〉 the ninth, by which every man is freed from all duty, homage, allegeance or subordination whatsoever due to a Heretick,
[ Dominus Papa Principem 〈 ◊ ◊ ◊ 〉 propter haeresim, ] & so Another may be chosen like the 〈 ◊ 〉 and 〈 ◊ 〉 in Poland, just as if the King were dead, 〈 ◊ 〉 per haeresim 〈 ◊ 〉 Civiliter 〈 ◊ ◊ 〉, Says Simancha, and that by virtue of a constitution of 〈 ◊ 〉 the ninth, by which every man is freed from all duty, homage, allegiance or subordination whatsoever due to a Heretic,
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I end those things with the attestation of Bellarmine, Est res certa & 〈 ◊ 〉 at a 〈 ◊ ◊ 〉 maximum iustis de causis temporalibus indicare, at { que } ipsos Temporales Principes aliquando deponere.
I end those things with the attestation of Bellarmine, Est Rest Certa & 〈 ◊ 〉 At a 〈 ◊ ◊ 〉 maximum Justis de Causis Temporalibus indicare, At { que } ipsos Temporales Princes aliquando deponere.
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and the Catholiks are bound to doe it sub mortali. I know not whether it be so generally, I am sure it is as confidently taught as the former, and by as great Doctors.
and the Catholics Are bound to do it sub mortali. I know not whither it be so generally, I am sure it is as confidently taught as the former, and by as great Doctors.
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But F. Creswell puts the businesse home to purpose, Certè non tantum licet, sed summâ etiam iuris Divini necessitate, ac praecepto, imò conscientiae vinculo arctissimo,
But F. Creswell puts the business home to purpose, Certè non Tantum licet, sed summâ etiam iuris Divine necessitate, ac praecepto, imò conscientiae Vinculo arctissimo,
In the yeare 1407. when the Duke of Orleans had been slaine by Iohn of Burgundy, and the fact notorious beyond a possibility of conccalement, he thought it his best way to imploy his Chaplaine to justify the act, pretending that Orleans was a Tyrant.
In the year 1407. when the Duke of Orleans had been slain by John of Burgundy, and the fact notorious beyond a possibility of conccalement, he Thought it his best Way to employ his Chaplain to justify the act, pretending that Orleans was a Tyrant.
〈 ◊ 〉 id decretum (Concilij 〈 ◊ 〉) Romano Pontifici Martino quinto probatum non invenio, non Eugenio 〈 ◊ 〉 Successoribus, quorum 〈 ◊ ◊ 〉 Ecclesiasticorum sanctitas stat.
〈 ◊ 〉 id decretum (Concilij 〈 ◊ 〉) Romano Pontifici Martino quinto probatum non Invenio, non Eugenio 〈 ◊ 〉 Successoribus, quorum 〈 ◊ ◊ 〉 Ecclesiasticorum Sanctitas stat.
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for so it is determin'd in an Apology made for Chastel, Licitum esse privatis & singulis Reges & Principes Hareseos & Tyrannidis condemnatos occidere, non obstante Decreto Concilij Constantiensis;
for so it is determined in an Apology made for chastel, Licitum esse privatis & Singulis Reges & Princes Hareseos & Tyranny condemnatos occidere, non Obstacle Decreto Concilij constantiensis;
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How much lesse then this is that of Bellarmine? Si obsint fini Spirituali, Spiritualis potestas potest & debet coercere Temporalem, omni ratione ac viâ.
How much less then this is that of Bellarmine? Si obsint fini Spiritual, Spiritualis potestas potest & debet coercere Temporalem, omni ratione ac viâ.
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That opinion which makes the people Iudge is very rare amongst them but almost generally exploded, that opinion which makes the learned to be their Iudge is I thinke proper to Mariana or to a few more with him,
That opinion which makes the people Judge is very rare among them but almost generally exploded, that opinion which makes the learned to be their Judge is I think proper to Mariana or to a few more with him,
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but that the sentence of the Pope is a sufficient conviction of him, and a compleate 〈 ◊ 〉 act, is the most Catholique opinion on that Side, as I shall shew anon.
but that the sentence of the Pope is a sufficient conviction of him, and a complete 〈 ◊ 〉 act, is the most Catholic opinion on that Side, as I shall show anon.
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Now whether the Pope, or learned men, or the people be to passe this sentence upon the Prince, it is plaine that it is an Vniversall Doctrine amongst them that after this sentence (whosesoever it be) it is then without Question lawfull to kill him,
Now whither the Pope, or learned men, or the people be to pass this sentence upon the Prince, it is plain that it is an Universal Doctrine among them that After this sentence (whosesoever it be) it is then without Question lawful to kill him,
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and the most that ever they say is, that it is indeed not lawfull to kill a King, not lawfull for a private man, of his owne head, without the publike sentence of his Iudge,
and the most that ever they say is, that it is indeed not lawful to kill a King, not lawful for a private man, of his own head, without the public sentence of his Judge,
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That I say true I appeale to Gregory de Valentia, Tolet, Bellarmine, Suarez, Salmeron, Serarius, Molina, 〈 ◊ 〉 Sà, 〈 ◊ 〉, Martinus 〈 ◊ 〉, Lessius, Gretser, 〈 ◊ 〉, 〈 ◊ 〉 Heissius, 〈 ◊ 〉, 〈 ◊ 〉 Iohannes, Salianus, Filliucius, Adam Tanner, and their great Thomas Aquinas.
That I say true I appeal to Gregory de Valentia, Tolet, Bellarmine, Suarez, Salmeron, Serarius, molina, 〈 ◊ 〉 Sà, 〈 ◊ 〉, Martinus 〈 ◊ 〉, Lessius, Gretser, 〈 ◊ 〉, 〈 ◊ 〉 Heissius, 〈 ◊ 〉, 〈 ◊ 〉 Iohannes, Salianus, Filucius, Adam Tanner, and their great Thomas Aquinas.
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All these and many more that I have seene teach the lawfulnesse of killing Kings after publike sentence, and then to beautify the matter professe that they deny the lawfulnesse of Regicidium, by a private authority.
All these and many more that I have seen teach the lawfulness of killing Kings After public sentence, and then to beautify the matter profess that they deny the lawfulness of regicide, by a private Authority.
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For if the Pope sentence him then he is no longer a King, and so the killing of him is not Regicidium, and if any man doth kill him after such sentence,
For if the Pope sentence him then he is no longer a King, and so the killing of him is not regicide, and if any man does kill him After such sentence,
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For that either the People, or that a Company of learned men, or to be sure the Pope may license a man to kill the King, they speake it with one voyce, and tongue.
For that either the People, or that a Company of learned men, or to be sure the Pope may license a man to kill the King, they speak it with one voice, and tongue.
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And now after all this we may better guesse what manner of counsell or threatning (for I know not which to call it) that was which Bellarmine gave sometimes to K. Iames of B. M. Si securus regnare velit Rex, si vitae suae & suorum consulere cupiat, sinat Catholicos frui religione suâ!
And now After all this we may better guess what manner of counsel or threatening (for I know not which to call it) that was which Bellarmine gave sometime to K. James of B. M. Si Secure Reign velit Rex, si vitae suae & suorum Consult cupiat, sinat Catholicos frui Religion suâ!
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If this be good counsell, then in case the Catholiques were hindred from the free profession of their Religion, at the best it was full of danger if not certaine ruine.
If this be good counsel, then in case the Catholics were hindered from the free profession of their Religion, At the best it was full of danger if not certain ruin.
The Author of the Epistle of comfort to the Catholiques in prison printed by authority in the year of the Powder Treason, is very earnest to perswade his Catholiques not to come to our Churches or communicate with us in any part of our divine service, affrighting them with the strange terriculamenta of halfe Christians, Hypocrites, Denyers of Christ, in case they joyn'd with us in our Liturgy.
The Author of the Epistle of Comfort to the Catholics in prison printed by Authority in the year of the Powder Treason, is very earnest to persuade his Catholics not to come to our Churches or communicate with us in any part of our divine service, affrighting them with the strange Terriculamenta of half Christians, Hypocrites, Denyers of christ, in case they joined with us in our Liturgy.
Heare Ballarmine under the visor of Tortus, affirming that the Kings Edict commanded the Catholiques, to goe to Heretiques Churches, speaking of ours But more plaine is that of Champ the Sorbonist in his Treatise of Vocation of Bishops.
Hear Ballarmine under the visor of Tortus, affirming that the Kings Edict commanded the Catholics, to go to Heretics Churches, speaking of ours But more plain is that of Champ the Sorbonist in his Treatise of Vocation of Bishops.
They may be deposed and expelled from the Government of their Kingdomes, they must be deposed by the Catholiques under perill of their soules, it may be done any way that is most convenient, they may be rebelled against, fought with, slaine.
They may be deposed and expelled from the Government of their Kingdoms, they must be deposed by the Catholics under peril of their Souls, it may be done any Way that is most convenient, they may be rebelled against, fought with, slain.
So Bellarmine They need not stay till his Heresy be of it selfe manifest, he is then to be us'd like a Heretique when by the rope of Rome he shall be judg'd Hereticall.
So Bellarmine They need not stay till his Heresy be of it self manifest, he is then to be used like a Heretic when by the rope of Room he shall be judged Heretical.
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What greivance then, can this be to the state of Princes more then the former? Yes, very much. 1. Because the Pope by his order to spiritualls may take away Kingdomes upon more pretences then actuall heresy.
What grievance then, can this be to the state of Princes more then the former? Yes, very much. 1. Because the Pope by his order to spirituals may take away Kingdoms upon more pretences then actual heresy.
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Bellarmine expresses it handsomely, and it is the doctrine of their great Aquinas. The Pope (saith he) by his Spirituall power may dispose of the Temporalties of all the Christians in the World,
Bellarmine Expresses it handsomely, and it is the Doctrine of their great Aquinas. The Pope (Says he) by his Spiritual power may dispose of the Temporalities of all the Christians in the World,
for the advancement of the See 〈 ◊ 〉, and thus (to be sure) he did actually wish Frederick Barbarossa, Iohn of Navarre, the Earle of Tholouse, and our own King Iohn. 2. The Pope pretends to a power that to avoid the probable danger of the increase of heresy he may take away a Territory from the right owner,
for the advancement of the See 〈 ◊ 〉, and thus (to be sure) he did actually wish Frederick Barbarossa, John of Navarre, the Earl of Toulouse, and our own King John. 2. The Pope pretends to a power that to avoid the probable danger of the increase of heresy he may take away a Territory from the right owner,
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as is reported by the Cardinall D'Ossat, and this is soon pretended, for who is there that cannot make probabilities, especially when a Kingdome is at stake? 3. We finde examples that the Pope hath excommunicate Princes,
as is reported by the Cardinal D'Ossat, and this is soon pretended, for who is there that cannot make probabilities, especially when a Kingdom is At stake? 3. We find Examples that the Pope hath excommunicate Princes,
and declar'd them hereticks when all the heresy hath been a not laying their crownes at the feet of S. Peter. The case of Lewis the fourth is every where known, whom Iohn the twenty third Excommunicated. Platina tels the reason.
and declared them Heretics when all the heresy hath been a not laying their crowns At the feet of S. Peter. The case of Lewis the fourth is every where known, whom John the twenty third Excommunicated. Platina tells the reason.
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He called himselfe Emperour without the Popes leave, and aided the 〈 ◊ 〉 deputies to recover Millaine. Doubtlesse a most damnable and fundamentall heresy. 4. How if it proves in the Popes account to be a heresy to defend the immediat right of Princes to their Kingtholiques, dependant only on God, not on the See 〈 ◊ 〉 If this be no heresy,
He called himself Emperor without the Popes leave, and aided the 〈 ◊ 〉 deputies to recover Milan. Doubtless a most damnable and fundamental heresy. 4. How if it Proves in the Popes account to be a heresy to defend the immediate right of Princes to their Kingtholiques, dependant only on God, not on the See 〈 ◊ 〉 If this be no heresy,
nor like heresy to say it, I would faine learn the meaning of Baronius concerning the book of Iohannes de Roa, who sometimes had been a Iesuit, but then chang'd his order,
nor like heresy to say it, I would feign Learn the meaning of Baronius Concerning the book of Iohannes de Roa, who sometime had been a Iesuit, but then changed his order,
Now if this be heresy or like it, to preach such a Doctrine, then likely it will be judg'd heresy in Princes to doe so, that is, to hold their crownes without acknowledgment of subordination to S. Peters chaire.
Now if this be heresy or like it, to preach such a Doctrine, then likely it will be judged heresy in Princes to do so, that is, to hold their crowns without acknowledgment of subordination to S. Peter's chair.
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for so the Iesuits in their Veritas defensa against the Action of Arnald the Advocate affirme in terminis, that the actions of some Kings of France against the Pope in defence of their Regalties, were but examples of rebellion, and spots to disgrace the purity of the French Lillies.
for so the Iesuits in their Veritas defensa against the Actium of Arnold the Advocate affirm in terminis, that the actions of Some Kings of France against the Pope in defence of their regalities, were but Examples of rebellion, and spots to disgrace the purity of the French Lilies.
For although in this case, the deposition of the Prince should be, and be acknowledged to be against Gods law, the Prince being neither Tyrant nor heretick,
For although in this case, the deposition of the Prince should be, and be acknowledged to be against God's law, the Prince being neither Tyrant nor heretic,
So D. Marta, and for this doctrine he quotes Hostiensis, Felinus, Cratus, the Abbat, the Arch bishop of Florence, Ancharanus, Iohannes Andreas, Laurentius de Pinu, and some others.
So D. Martha, and for this Doctrine he quotes hostiensis, Felinus, Cratus, the Abbot, the Arch bishop of Florence, Ancharanus, Iohannes Andrew, Laurentius de Pinu, and Some Others.
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For first, It is known he hath claimed the Kingdome of England, as feudatary to the See Apostolike. Which when I considered I wondred not at that new and insolent title which Mosconius gives his Holinesse of Desensor fidei. He might have added the title of Rex Catholicus, & Christianisstmus. For D. Marta in his treatise of Iurisdiction, which he dedicated to Paulus quintus, hath that for an argumēt why he dedicated his Book to him,
For First, It is known he hath claimed the Kingdom of England, as feudatory to the See Apostolic. Which when I considered I wondered not At that new and insolent title which Mosconius gives his Holiness of Descensor fidei. He might have added the title of Rex Catholicus, & Christianisstmus. For D. Martha in his treatise of Jurisdiction, which he dedicated to Paulus quintus, hath that for an argument why he dedicated his Book to him,
For these reasons I think it is true enough that the constituting the Pope the judge of Princes in the matter of deposition, is of more danger then the thing it selfe. The summe is this.
For these Reasons I think it is true enough that the constituting the Pope the judge of Princes in the matter of deposition, is of more danger then the thing it self. The sum is this.
However schisme or heresy may be pretended, yet it is but during the Popes pleasure that Kings or subjects shall remain firme in their mutuall necessitude.
However Schism or heresy may be pretended, yet it is but during the Popes pleasure that Kings or subject's shall remain firm in their mutual necessitude.
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For if our Prince bee but excommunicate or declar'd heretick, then to be a good subject will be accounted no better then irreligion and Anti-Catholicisme. If the conclusion be too hard and intolerable then so are the Premises,
For if our Prince be but excommunicate or declared heretic, then to be a good Subject will be accounted no better then irreligion and Anti-catholicism. If the conclusion be too hard and intolerable then so Are the Premises,
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but yet more safely if they follow the most received and the most authorized, and whether this rule will lead them, I will be judg'd by any man that hath considered the premises.
but yet more safely if they follow the most received and the most authorized, and whither this Rule will led them, I will be judged by any man that hath considered the premises.
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or else let his Holinesse seat himselfe in his chaire, condemne these doctrines, vow against their future practise, limit his ordo ad spiritualia, containe himselfe within the limits of causes directly and meerely Ecclesiasticall, disclaime all power,
or Else let his Holiness seat himself in his chair, condemn these doctrines, Voelli against their future practice, limit his ordo ad spiritualia, contain himself within the Limits of Causes directly and merely Ecclesiastical, disclaim all power,
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Which when I see done, I shall be most ready to believe that nothing in Popery, doth either directly or by a necessary consequence destroy Loyalty to our lawfull Prince,
Which when I see done, I shall be most ready to believe that nothing in Popery, does either directly or by a necessary consequence destroy Loyalty to our lawful Prince,
Thus much was occasion'd by consideration of the cause of the Disciples Quaere which was when they saw this, that their L. and M. for his difference in Religion was turned forth of doores, which when they saw,
Thus much was occasioned by consideration of the cause of the Disciples Quaere which was when they saw this, that their L. and M. for his difference in Religion was turned forth of doors, which when they saw,
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but it was better that they ask'd Christ, it had been the best warrant they could have had, could they have obtain'd but a Magister dixit. But this was not likely, it was too strange a Question to aske of such a Mr. A Magistre 〈 ◊ ◊ 〉 crudelitatis? Nothing could have come more crosse to his disposition.
but it was better that they asked christ, it had been the best warrant they could have had, could they have obtained but a Magister dixit. But this was not likely, it was too strange a Question to ask of such a Mr. A Magistre 〈 ◊ ◊ 〉 crudelitatis? Nothing could have come more cross to his disposition.
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as of a sheepe, a lambe, a hen, a gentle twining vine, the healing 〈 ◊ 〉. and is it likely that such a one should give his placet to the utter ruine of a company of poore Villagers for denying him a nights lodging moved thereto by the foregoing scandall of a Schisme? Hee knew better what it cost to redeem aman,
as of a sheep, a lamb, a hen, a gentle twining vine, the healing 〈 ◊ 〉. and is it likely that such a one should give his placet to the utter ruin of a company of poor Villagers for denying him a nights lodging moved thereto by the foregoing scandal of a Schism? He knew better what it cost to Redeem amam,
And if the Fathers Confessors who were to answere the Question of the day had but reflected upon this Gospell, they might have informed their penitents better then to have engaged them upon such Antichristian,
And if the Father's Confessors who were to answer the Question of the day had but reflected upon this Gospel, they might have informed their penitents better then to have engaged them upon such Antichristian,
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It is the proper cognisance of Mahumetanisme, by fire and sword to maintain their cause, and to propagate their Religion, by ruine of Princes and conquering their Kingdomes.
It is the proper cognisance of Mahumetanism, by fire and sword to maintain their cause, and to propagate their Religion, by ruin of Princes and conquering their Kingdoms.
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When Valentinian sent Calligonus his Chamberlaine to S. Ambrose to threaten him from his faith, his answer was, Deus permittit tibi ut impleas quod minaris.
When Valentinian sent Calligonus his Chamberlain to S. Ambrose to threaten him from his faith, his answer was, Deus Permittit tibi ut impleas quod minaris.
Wee pray for all our Governours, that they might have long life, a secure government, a safe house, strong armies, good subjects, quiet world. So 〈 ◊ 〉.
we pray for all our Governors, that they might have long life, a secure government, a safe house, strong armies, good subject's, quiet world. So 〈 ◊ 〉.
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I had thought that the Doctrine and example of our B. Saviour, the practise Apostolicall and primitive, had beene tyes enough to keep us in our obedience to God and the King,
I had Thought that the Doctrine and Exampl of our B. Saviour, the practice Apostolical and primitive, had been ties enough to keep us in our Obedience to God and the King,
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and a strong guard about him, then by no meanes is it lawfull for a single man by then by no meanes is it lawfull for a single man by his owne authority to assault his Prince that rules Tyrannically. So Salmeron.
and a strong guard about him, then by no means is it lawful for a single man by then by no means is it lawful for a single man by his own Authority to assault his Prince that rules Tyrannically. So Salmeron.
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And indeed it might possibly be something if God had commanded our subordination to Princes only for wrath, for then si vires 〈 ◊ 〉, if wee can defend our selves we are secure, wee need not feare his wrath,
And indeed it might possibly be something if God had commanded our subordination to Princes only for wrath, for then si vires 〈 ◊ 〉, if we can defend our selves we Are secure, we need not Fear his wrath,
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Christ when he was betrayed and seized upon by his Murderers could have commanded twelve Legions of Angels for his Guard, Non defuerunt vires; and in all humane likelyhood such a Satellitium as that would have mov'd them to a beliefe in him,
christ when he was betrayed and seized upon by his Murderers could have commanded twelve Legions of Angels for his Guard, Non defuerunt vires; and in all humane likelihood such a Satellitium as that would have moved them to a belief in him,
It is false that the Primitive Christians had not power to defend themselves against their Persecutors, Heare S. Cyprian; Nemo nostrum quando apprehenditur reluctatur,
It is false that the Primitive Christians had not power to defend themselves against their Persecutors, Hear S. Cyprian; Nemo nostrum quando apprehenditur reluctatur,
nec se adversus iniustitiam, & violentiam vestram quamvis nimius & copiosus noster sit Populus, ulciscitur. They could have resisted and that to blood, but they had not so learned Christ.
nec se Adversus iniustitiam, & violentiam vestram Quamvis Nimius & Abundant Noster sit Populus, ulciscitur. They could have resisted and that to blood, but they had not so learned christ.
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Thus S. Agnes, Lucia, Agatha, Christina, Domitilla sav'd both their faith and chastity, non armis, sedignibus & carnificis manu, the tormentors last cruelty defended them from all succeeding danger.
Thus S. Agnes, Lucia, Agatha, Christina, Domitilla saved both their faith and chastity, non armis, sedignibus & carnificis manu, the tormentors last cruelty defended them from all succeeding danger.
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I will not yet conclude, that, that which these men obtrude for Catholique Doctrine is flat and direct heresy, I will instance but once more and then I shall.
I will not yet conclude, that, that which these men obtrude for Catholic Doctrine is flat and Direct heresy, I will instance but once more and then I shall.
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In the fourth Councell of Toledo which was assembled when the usurping and Tyrannizing Goths did domineere in Europe, the most whereof were Tyrants, Vsurpers, or Arrians;
In the fourth Council of Toledo which was assembled when the usurping and Tyrannizing Gothis did domineer in Europe, the most whereof were Tyrants, Usurper's, or Arians;
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the Councell decreed that if any man did violate the life or person of his King, aut potestate Regni exuerit, kill him or depose him, Anathema sit &c. He should be accursed in the sight of God and his Holy Angels,
the Council decreed that if any man did violate the life or person of his King, Or potestate Regni exuerit, kill him or depose him, Anathema fit etc. He should be accursed in the sighed of God and his Holy Angels,
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And now I hope I may say that these men who either practise or advise such practises as killing or deposing Kings, areas formally condemn'd for heresy,
And now I hope I may say that these men who either practice or Advice such practises as killing or deposing Kings, areas formally condemned for heresy,
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and anathematiz'd, as ever was Manichee or Cataphrygian. I know not, but perhaps this might be thought of when the 〈 ◊ 〉 were inscrib'd heretiks upon the publike pillar before the Louure in Paris, upon their banishment:
and anathematized, as ever was Manichee or Cataphrygian. I know not, but perhaps this might be Thought of when the 〈 ◊ 〉 were inscribed Heretics upon the public pillar before the Louure in paris, upon their banishment:
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however, let them answer it as they may, it concernes them as much as their being Catholiques comes to, Et considerent, quia quae praedicant tantoperè verba, aut ipsorum summorum Pontificum sunt suas fimbrias extendentium, 〈 ◊ 〉 illorum qui eis adulantur, as said Aeneas Sylvius, but at no hand can it be Christian Doctrine.
however, let them answer it as they may, it concerns them as much as their being Catholics comes to, Et considerent, quia Quae Predicant tantoperè verba, Or Ipsorum summorum Pontificum sunt suas fimbrias extendentium, 〈 ◊ 〉 Illorum qui eis adulantur, as said Aeneas Sylvius, but At no hand can it be Christian Doctrine.
as being exempt by vertue of speciall case, for they received notice of these things only in confession, the seale of which is so sacred and inviolable, that he is sacrilegious who in any case doth breake it open,
as being exempt by virtue of special case, for they received notice of these things only in Confessi, the seal of which is so sacred and inviolable, that he is sacrilegious who in any case does break it open,
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though it be to avoid the greatest evill that can happen, so Bellarmine, to save the lives of all the Kings in Christendome, so Binet; though to save a whole common wealth from dammage temporall or spirituall, of body or soule, so Suarez. A considerable matter!
though it be to avoid the greatest evil that can happen, so Bellarmine, to save the lives of all the Kings in Christendom, so Binet; though to save a Whole Common wealth from damage temporal or spiritual, of body or soul, so Suarez. A considerable matter!
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1 This present Treason was not revealed to these Fathers Confessors in formall confession. 2. If it had, it did not bind to secresy in the present case.
1 This present Treason was not revealed to these Father's Confessors in formal Confessi. 2. If it had, it did not bind to secrecy in the present case.
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and the attestation of then Sr Henry Mountague Recorder of London to Garnet himselfe. It could not therefore be a formall confession, & therefore not bind to the seale.
and the attestation of then Sir Henry Montague Recorder of London to Garnet himself. It could not Therefore be a formal Confessi, & Therefore not bind to the seal.
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It is the common opinion of their owne Doctors: Non enim inducitur obligatio sigilli in confessione quam quis facit sine ullo animo accipiendi absolutionem, sed solum consilij pettendi causâ.
It is the Common opinion of their own Doctors: Non enim inducitur Obligatio Sigilli in Confessi quam quis facit sine ullo animo accipiendi absolutionem, sed solum consilij pettendi causâ.
and how could this be in any such order, when it was a businesse of which they could not expect to be absolved unlesse they hop'd to sinne with a pardon about their necks;
and how could this be in any such order, when it was a business of which they could not expect to be absolved unless they hoped to sin with a pardon about their necks;
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and on condition God would be mercifull to them in its remission, would come and professe that they were resolved to anger him? In reason this could be no act of repentance,
and on condition God would be merciful to them in its remission, would come and profess that they were resolved to anger him? In reason this could be no act of Repentance,
therefore supposing the seale of confession to be sacredly inviolable in all cases, yet they were highly blameable for their concealement in the present.
Therefore supposing the seal of Confessi to be sacredly inviolable in all cases, yet they were highly blameable for their concealment in the present.
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The Councell therefore that first introduc'd this obligation was very prudent and reasonable, pleads a thousand yeares prescription, and relies upon good conveniences.
The Council Therefore that First introduced this obligation was very prudent and reasonable, pleads a thousand Years prescription, and relies upon good conveniences.
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then of the secrets of ordinary commerce between friend and friend. 2 If the licensing of publicatiō of confession be a way to make confession odious,
then of the secrets of ordinary commerce between friend and friend. 2 If the licensing of publication of Confessi be a Way to make Confessi odious,
and therefore that it may not be publish'd, I say if this concludes, then on the contrary it concludes farre more strongly, that therefore in some cases it may be published,
and Therefore that it may not be published, I say if this concludes, then on the contrary it concludes Far more strongly, that Therefore in Some cases it may be published,
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3 If it be discouragement to the practise of confession that some sinnes revealed in it must be published though with perill to the delinquents same & life,
3 If it be discouragement to the practice of Confessi that Some Sins revealed in it must be published though with peril to the delinquents same & life,
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then it will be a farre greater discouragement to the sinne, when that it shall by an universall judgement be so detested, that its concealement may not be permitted,
then it will be a Far greater discouragement to the sin, when that it shall by an universal judgement be so detested, that its concealment may not be permitted,
then our Church in her permission of the Priests to reveale some confessions is as inculpable as those of the present Church, who (besides her selfe) teach and practise it,
then our Church in her permission of the Priests to reveal Some confessions is as inculpable as those of the present Church, who (beside her self) teach and practise it,
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yet forbids not disclosure in case of Murder or Treason, but in these particulars leaves us intire in our obedience to the common lawes of England, and these command it.
yet forbids not disclosure in case of Murder or Treason, but in these particulars leaves us entire in our Obedience to the Common laws of England, and these command it.
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That the Church of England gives leave in some cases to reveale confessions, is argument enough to prove that the Seale is not founded upon the consent of the present Catholike Church. For it is no more a begging of the Question (nor apparently so much) to say, the Church of England is a part of the Catholike Church,
That the Church of England gives leave in Some cases to reveal confessions, is argument enough to prove that the Seal is not founded upon the consent of the present Catholic Church. For it is no more a begging of the Question (nor apparently so much) to say, the Church of England is a part of the Catholic Church,
and therefore her consent is required to make a thing universall, then to say, the Church of Rome is the whole Catholike Church, therefore her consent is sufficient to make a thing Catholike.
and Therefore her consent is required to make a thing universal, then to say, the Church of Room is the Whole Catholic Church, Therefore her consent is sufficient to make a thing Catholic.
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Lib. 4. Summae tract. 6. cap. 3. q. 7. and Garnet himselfe, the man who if any had most need to stand in defence of the Seale that the pretence of it might have defended him,
Lib. 4. summae tract. 6. cap. 3. q. 7. and Garnet himself, the man who if any had most need to stand in defence of the Seal that the pretence of it might have defended him,
He addes his reason, and that is more then his authority, for (saith he) it is not fitting that the life and safety of a Prince should depend upon the private niceties of any mans conscience.
He adds his reason, and that is more then his Authority, for (Says he) it is not fitting that the life and safety of a Prince should depend upon the private niceties of any men conscience.
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There are many cases, generally confessed amongst themselves, in which the seale of formall and (as they love to speak) Sacramentall confession may be broken open.
There Are many cases, generally confessed among themselves, in which the seal of formal and (as they love to speak) Sacramental Confessi may be broken open.
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It is the opinion of many great Canonists, as you may see them quoted by Suarez de Paz. and 〈 ◊ 〉, and the case of the Venetian who married a Virgin that was both his sister and daughter:
It is the opinion of many great Canonists, as you may see them quoted by Suarez de Peace and 〈 ◊ 〉, and the case of the Venetian who married a Virgae that was both his sister and daughter:
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Now if for the proofe of marriage the seale may be broken up, that man and wife might live contentedly and as they ought, strange it should be unlawfull to reveale confessions in case of Treason,
Now if for the proof of marriage the seal may be broken up, that man and wife might live contentedly and as they ought, strange it should be unlawful to reveal confessions in case of Treason,
Now that it may something rather, I have these reasons. 1. Because it is not so certaine that such an opinion is heresy as that such a 〈 ◊ 〉 is Treason. 2. Because although both Treason and reall heresy be damnable and dangerous to soules,
Now that it may something rather, I have these Reasons. 1. Because it is not so certain that such an opinion is heresy as that such a 〈 ◊ 〉 is Treason. 2. Because although both Treason and real heresy be damnable and dangerous to Souls,
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Now if some heresy may be Treason, then that Treason is heresy, & so a case of Treason may occurre, in which from their own confession, treason is revealeable.
Now if Some heresy may be Treason, then that Treason is heresy, & so a case of Treason may occurre, in which from their own Confessi, treason is revealeable.
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for he is included in it as a part of the whole, and in such cases as concerne the whole commonwealth (as this of treason doth most especially) the rule of the Law holds without exception, Refertur ad 〈 ◊ 〉 quod publicè fit per maiorem partem, the delinquent gives leave to the publication of confession,
for he is included in it as a part of the Whole, and in such cases as concern the Whole commonwealth (as this of treason does most especially) the Rule of the Law holds without exception, Refertur ad 〈 ◊ 〉 quod publicè fit per maiorem partem, the delinquent gives leave to the publication of Confessi,
and of priviledge, & therefore the Commonwealth can the better license the publication, and the breach of the bond of secrecy, in which the Confessor stood tyed to the penitent by vertue of implicit stipulation.
and of privilege, & Therefore the Commonwealth can the better license the publication, and the breach of the bound of secrecy, in which the Confessor stood tied to the penitent by virtue of implicit stipulation.
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I instance first in the Church of France. For this See Bodinus, who reports of a Norman Gentleman whom his Confessor discovered for having confessed a Treasonable purpose he sometimes had, of killing Francis the first, of which hee was penitent, did his penance, craved absolutiō obtain'dit but yet was sentenc'd to the axe by expresse commission from the King to the Parliament of Paris. The like confession was made by the Lord of Haulteville when he was in danger of death, which when he had escaped, he incurred it with the disadvantage of publike infamy upon the Scaffold.
I instance First in the Church of France. For this See Bodinus, who reports of a Norman Gentleman whom his Confessor discovered for having confessed a Treasonable purpose he sometime had, of killing Francis the First, of which he was penitent, did his penance, craved absolution obtain'dit but yet was sentenced to the axe by express commission from the King to the Parliament of paris. The like Confessi was made by the Lord of Haulteville when he was in danger of death, which when he had escaped, he incurred it with the disadvantage of public infamy upon the Scaffold.
I instance not in the case of Barriere, it is every where knowne as it is reported partly by Thuanus, but more fully by the Authour of Histoire de la paix. Nor yet is France singular in the practise of publication of confessed Treason.
I instance not in the case of Barriere, it is every where known as it is reported partly by Thuanus, but more Fully by the Author of Histoire de la paix. Nor yet is France singular in the practice of publication of confessed Treason.
For at Rome there have been examples of the like, I meane of those who confessed their purpose of killing the Pope, who were revealed by their Confessors, and accordingly punish'd.
For At Room there have been Examples of the like, I mean of those who confessed their purpose of killing the Pope, who were revealed by their Confessors, and accordingly punished.
The first word I heare of concealing confessions is in Sozomen, relating how the 〈 ◊ 〉 Church about the time of Decius the Emperor, set over the penitēts a publike penitentiary Priest, who was bound to be Virbonae conversationis, 〈 ◊ 〉, secretum, a good man and a keeper of secrets, for indeed he was bound to conceale some crimes, in particular those which an Adulteresse had confessed, I meane concerning her Adultery,
The First word I hear of concealing confessions is in Sozomen, relating how the 〈 ◊ 〉 Church about the time of Decius the Emperor, Set over the penitents a public penitentiary Priest, who was bound to be Virbonae conversationis, 〈 ◊ 〉, secretum, a good man and a keeper of secrets, for indeed he was bound to conceal Some crimes, in particular those which an Adulteress had confessed, I mean Concerning her Adultery,
as appeares in the Canons of S. Basil. But yet this Priest who was so tyed to a religious secrecy did publish many of them in the Congregation before the people, that they might reprove the delinquent and discountenance the sinne.
as appears in the Canonas of S. Basil. But yet this Priest who was so tied to a religious secrecy did publish many of them in the Congregation before the people, that they might reprove the delinquent and discountenance the sin.
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The lawfulnesse and practise of publication in some cases is as cleere in Origen. If (saith he) the Physician of thy soule perceives thy sinnes to be such as to need so harsh a remedy as to have them published before the assemblies of the people, that others may be admonished,
The lawfulness and practice of publication in Some cases is as clear in Origen. If (Says he) the physician of thy soul perceives thy Sins to be such as to need so harsh a remedy as to have them published before the assemblies of the people, that Others may be admonished,
how else should hee deliberate of their publication? but yet he did so, and for all the seale of confession, sometimes opened many of them, to no sewer witnesses then a whole assembly.
how Else should he deliberate of their publication? but yet he did so, and for all the seal of Confessi, sometime opened many of them, to no sewer Witnesses then a Whole assembly.
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But now if we look into the Latine Church wee shall find that it was taken up from example of the Greeks and some while practis'd, that some particular sinnes should be published in the Church before the Congregation, as it is confessed in the Councell of Mentz, and inserted by Burchard into his Decree.
But now if we look into the Latin Church we shall find that it was taken up from Exampl of the Greeks and Some while practised, that Some particular Sins should be published in the Church before the Congregation, as it is confessed in the Council of Mainz, and inserted by Burchard into his decree.
But when the Lay piety began to coole, and the zeale of some Clergy men waxe too hot, they would needs heighten this custome of publication of some sinnes to a Law of the publishing of all sinnes.
But when the Lay piety began to cool, and the zeal of Some Clergy men wax too hight, they would needs heighten this custom of publication of Some Sins to a Law of the publishing of all Sins.
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Illam contra Apostolicam regulam praesumptionem, &c. that is, it was against the Apostolicall ordinance that a Law should enjoyn that the Priest should reveale all those sinnes which had beene told him in confession.
Illam contra Apostolicam regulam praesumptionem, etc. that is, it was against the Apostolical Ordinance that a Law should enjoin that the Priest should reveal all those Sins which had been told him in Confessi.
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The reason which he gives makes the businesse somewhat clearer, for hee derives it not from any simple necessity of the thing or a Divine Right, but least men out of inordinate love to themselves, should rather refuse to be wash't then buy their purity with so much shame.
The reason which he gives makes the business somewhat clearer, for he derives it not from any simple necessity of the thing or a Divine Right, but least men out of inordinate love to themselves, should rather refuse to be washed then buy their purity with so much shame.
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I say no more, the Doctrine and practise of antiquity is sufficiently evident, and that there is nothing lesse then an Vniversall tradition for the seale of confession to be observed in all cases,
I say no more, the Doctrine and practice of antiquity is sufficiently evident, and that there is nothing less then an Universal tradition for the seal of Confessi to be observed in all cases,
and had been likewise culpable though it had, there being as I have showne, no such sacrednesse of the Seale as to be inviolable in all cases whatsoever.
and had been likewise culpable though it had, there being as I have shown, no such sacredness of the Seal as to be inviolable in all cases whatsoever.
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It had been well if such a Question had been silenc'd by a direct negative or (as the Iudges of the Areopage used to doe) put off ad diem longissimum, that they might have expected the answer three ages after.
It had been well if such a Question had been silenced by a Direct negative or (as the Judges of the Areopagus used to do) put off ad diem longissimum, that they might have expected the answer three ages After.
De morte hominis nulla est 〈 ◊ 〉 longa, No demurre had been too long in a case of so much and so royall blood, the blood of a King, of a Kings Children, of a Kings Kingdome.
De morte hominis nulla est 〈 ◊ 〉 Longam, No demur had been too long in a case of so much and so royal blood, the blood of a King, of a Kings Children, of a Kings Kingdom.
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For whoever question'd the unlawfulnesse of murder, of murdering innocents, of murdering them who were confessed righteous? for such was their proposall, being rather willing that Catholiks should perish with those whom they thought, hereticks,
For whoever questioned the unlawfulness of murder, of murdering Innocents, of murdering them who were confessed righteous? for such was their proposal, being rather willing that Catholics should perish with those whom they Thought, Heretics,
It was the fittest instrument for mercilesse men, men of no bowels whose malice like their instrument did agere ad extremum suarnm virium, worke to the highest of its possibility.
It was the Fittest Instrument for merciless men, men of no bowels whose malice like their Instrument did agere ad extremum suarnm virium, work to the highest of its possibility.
Secondly, It was fire indeed they called for, but not like that in my text, not fire from heaven, They might have called as long and as loud as those Priests did, who contested with Elisha, no fire would have come from heaven to have consum'd what they had intended for a sacrifice.
Secondly, It was fire indeed they called for, but not like that in my text, not fire from heaven, They might have called as long and as loud as those Priests did, who contested with Elisha, no fire would have come from heaven to have consumed what they had intended for a sacrifice.
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Man 〈 ◊ 〉 often when God blesseth, men condemne whom God acquits, and therefore they were loath to trust God with their cause, they therefore take it into their own hands.
Man 〈 ◊ 〉 often when God Blesses, men condemn whom God acquits, and Therefore they were loath to trust God with their cause, they Therefore take it into their own hands.
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The Apostles indeed pleaded a mistaken precedent for the reasonablenesse of their demand, they desir'd leave to doe but even as Elias did. [ The Greekes only retaine this clause, it is not in the Bibles of the church of Rome ] and really these Romano-barbari could never pretend to any precedent for an act so barbarous as theirs.
The Apostles indeed pleaded a mistaken precedent for the reasonableness of their demand, they desired leave to do but even as Elias did. [ The Greeks only retain this clause, it is not in the Bibles of the Church of Room ] and really these Romano-barbari could never pretend to any precedent for an act so barbarous as theirs.
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but spared the King, but that both King and people, Princes and Iudges, branch, and rush and root should dye at once (as if Caligula's were actuated and all England upon one head) was never known till now, that all the malice in the world met in this as in a center.
but spared the King, but that both King and people, Princes and Judges, branch, and rush and root should die At once (as if Caligula's were actuated and all England upon one head) was never known till now, that all the malice in the world met in this as in a centre.
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The Sicilian 〈 ◊ 〉, the mattins of S. Bartholomew, known for the pittilesse and damn'd massacres, were but NONLATINALPHABET the dream of the shadow of smoake if compar'd with this great fire.
The Sicilian 〈 ◊ 〉, the matins of S. Bartholomew, known for the pitiless and damned massacres, were but the dream of the shadow of smoke if compared with this great fire.
Herostratus must have invented a more sublim'd malice then the burning of one Temple, or not have been so much as spoke of since the discovery of the Powder-Treason. But I must make more hast I shall not else clime the sublimity of this impiety.
Herostratus must have invented a more sublimed malice then the burning of one Temple, or not have been so much as spoke of since the discovery of the Powder treason. But I must make more haste I shall not Else climb the sublimity of this impiety.
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Adde then to these, Herods Master-piece at Ramah as it was deciphred by the teares and sad threnes of the Matrons in an Vniversall mourning for the losse of their pretty infants,
Add then to these, Herods Masterpiece At Ramah as it was deciphered by the tears and sad threnes of the Matrons in an Universal mourning for the loss of their pretty Infants,
I would willingly have found out an example, but I see I cannot, should I put into the scale the extract of all the old Tyrants famous in Antique stories, Bristonij stabulum Regis, Busiridis aras, Antiphatae mensas & Taurica regna Thoantis, Should I take for true story the highest cruelty as it was fancied by the most hieroglyphicall Egyptian, this alone would weigh them down,
I would willingly have found out an Exampl, but I see I cannot, should I put into the scale the extract of all the old Tyrants famous in Antique stories, Bristonij Stable Regis, Busiridis aras, Antiphatae mensas & Taurica regna Thoantis, Should I take for true story the highest cruelty as it was fancied by the most hieroglyphical Egyptian, this alone would weigh them down,
For had this accursed Treason Prosper'd, we should have had the whole Kingdome mourne for the inestimable losse of its chiefest glory, its life, its present joy,
For had this accursed Treason Prospered, we should have had the Whole Kingdom mourn for the inestimable loss of its chiefest glory, its life, its present joy,
but have made it incurable, by cutting off our supplies of joy, the whole succession of the line Royall. Not only the Vine it selfe but all the Gemmulae, and the tender Olive branches should either have been bent to their intentions,
but have made it incurable, by cutting off our supplies of joy, the Whole succession of the line Royal. Not only the Vine it self but all the Gemmulae, and the tender Olive branches should either have been bent to their intentions,
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And now after such a sublimity of malice, I will not instance in the sacrilegious ruine of the neighbouring Temples which needs must have perished in the flame,
And now After such a sublimity of malice, I will not instance in the sacrilegious ruin of the neighbouring Temples which needs must have perished in the flame,
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nor in the disturbing the ashes of our incomb'd Kings devouring their dead ruines like Sepulchrall dogs, these are but minutes, in respect of the ruine prepared for the living Temples.
nor in the disturbing the Ashes of our incombed Kings devouring their dead ruins like Sepulchral Dogs, these Are but minutes, in respect of the ruin prepared for the living Temples.
Let us then returne to God the cup of thanks-giving, he having powred forth so largely to us of the cup of salvation. We cannot want where withall to fill it, here is matter enough for an eternall thankfulnesse,
Let us then return to God the cup of thanksgiving, he having poured forth so largely to us of the cup of salvation. We cannot want where withal to fill it, Here is matter enough for an Eternal thankfulness,
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for the expressiou of which a short life is too little, but let us here begin our Hallelujahs hoping to finish them hereafter, where the many quires of Angels will fill the consort.
for the expressiou of which a short life is too little, but let us Here begin our Hallelujahs hoping to finish them hereafter, where the many quires of Angels will fill the consort.
Tyrannicè gubernans iustè 〈 ◊ 〉 dominium non potest spoliari fine publico iudicio: Latâ 〈 ◊ 〉 sententiâ 〈 ◊ 〉 potest fieri executor. Potest autem à populo etian qui iuravit ei obedientian, 〈 ◊ 〉 monitus non vult corrigi. Verb. Tyrannus.
Tyrannicè gubernans just 〈 ◊ 〉 dominium non potest spoliari fine Publico Judicio: Latâ 〈 ◊ 〉 sententiâ 〈 ◊ 〉 potest fieri executor. Potest autem à populo etian qui iuravit ei obedientian, 〈 ◊ 〉 monitus non vult corrigi. Verb. Tyrannus.
Pio publicò una bolla & sentezza cōtra Elisabetta, dichiarandola heretica, & priva del regno,... in tal forma concedendo che ciascuno andar contra le potesse &c.
Pious publicò una bolla & sentezza cōtra Elisabetta, dichiarandola heretica, & priva del regno,... in tal forma concedendo che ciascuno andar contra le potesse etc.
fw-la fw-la fw-la n1 cc fw-mi fw-la np1, n1 fw-la, cc fw-la fw-it fw-la,... p-acp j fw-la fw-la fw-it fw-it n1 fw-la fw-fr j av
Vid. L. Burleighs booke called Execution for Treason not religion. King Iames his declaration to all 〈 ◊ 〉 Kings and Princes, and the Lord Archbishop of Canterbury his speech in Starre-chamber in Burtons case.
Vid. L. Burleigh's book called Execution for Treason not Religion. King James his declaration to all 〈 ◊ 〉 Kings and Princes, and the Lord Archbishop of Canterbury his speech in Star chamber in Burtons case.
np1 np1 vvz n1 vvd n1 p-acp n1 xx n1. n1 np1 po31 n1 p-acp d 〈 sy 〉 ng1 cc n2, cc dt n1 n1 pp-f np1 po31 n1 p-acp n1 p-acp np1 n1.
Item omnes illos excommunicationis innodamus sententia qui pacem & tranquillitatem Domini Regis & Regni, iniuriose perturbare 〈 ◊ 〉, & qui iura Demini Regis 〈 ◊ 〉 detincre contendunt.
Item omnes Illos excommunicationis innodamus sententia qui pacem & tranquillitatem Domini Regis & Regni, iniuriose perturbare 〈 ◊ 〉, & qui Jerusalem Demini Regis 〈 ◊ 〉 detincre contendunt.
n1 fw-la n1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la cc np1, av-j vvd 〈 sy 〉, cc fw-la fw-la fw-la fw-la 〈 sy 〉 np1-n fw-la.
Necullaeis injuria fiet si 〈 ◊ 〉. Lib. 5. de Rom. 〈 ◊ 〉. cap 7. Exipsa vi juris & ante 〈 ◊ 〉 sententiam fupremi Pastoris ac Iudicis 〈 ◊ 〉 sum prolatam. Lugduni impres. 1593. p. 106. n. 157. Amphith honor. p. 117. Sedheus Arnalde à 〈 ◊ 〉 institutione 〈 ◊ ◊ 〉 posse intercidere causam quae regem cogat abire regno? Non 〈 ◊ 〉?
Necullaeis injuria fiet si 〈 ◊ 〉. Lib. 5. de Rom. 〈 ◊ 〉. cap 7. Exipsa vi Juris & ante 〈 ◊ 〉 sententiam fupremi Pastors ac Judges 〈 ◊ 〉 sum prolatam. Lyon impres. 1593. p. 106. n. 157. Amphitheater honour. p. 117. Sedheus Arnaldo à 〈 ◊ 〉 Institution 〈 ◊ ◊ 〉 posse intercidere Causam Quae regem cogat abire regno? Non 〈 ◊ 〉?
np1 fw-la fw-la fw-mi 〈 sy 〉. np1 crd fw-fr np1 〈 sy 〉. n1 crd np1 fw-la fw-la cc fw-la 〈 sy 〉 fw-la fw-it np1 fw-la np1 〈 sy 〉 n1 fw-la. np1 ng1. crd n1 crd n1. crd n1 n1. n1 crd np1 np1 fw-fr 〈 sy 〉 n1 〈 sy sy 〉 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-fr 〈 sy 〉?
a Rex 〈 ◊ 〉 est subditus Romano Pontisici 〈 ◊ 〉 directi dominii quol in Regnum Angliae & Hibernie Romana 〈 ◊ 〉 Ecclesia. Bellarm. Apol. alv. R. Angl. c. 3.
a Rex 〈 ◊ 〉 est Subditus Romano Pontisici 〈 ◊ 〉 directi Dominii quol in Kingdom Angliae & Hibernie Roman 〈 ◊ 〉 Ecclesia. Bellarmine Apollinarian Alv. R. Angel c. 3.
dt fw-la 〈 sy 〉 fw-la fw-la np1 np1 〈 sy 〉 n1 fw-la fw-it fw-la fw-la fw-la cc np1 fw-la 〈 sy 〉 np1. np1 np1 n1. np1 np1 sy. crd
c Tibi à quo emanat omuis 〈 ◊ 〉, unicus in orbe Pontisex, Imperator & Rex, omnium Principum superior, 〈 ◊ 〉 & personarum supremus & Dominus. Epist. Dedicat.
c Tibi à quo emanate omuis 〈 ◊ 〉, Unicus in orbe Pontisex, Imperator & Rex, omnium Principum superior, 〈 ◊ 〉 & personarum Supremus & Dominus. Epistle Dedicate
sy fw-la fw-fr fw-la n1 fw-la 〈 sy 〉, fw-la p-acp fw-la np1, n1 cc fw-la, fw-la fw-la j-jn, 〈 sy 〉 cc fw-la fw-la cc fw-la. np1 np1
