A sermon preached in Saint Maries Church in Oxford. Vpon the anniversary of the Gunpowder-Treason. By Ieremy Taylor, fellow of Allsoules Colledge in Oxford

Taylor, Jeremy, 1613-1667
Publisher: Printed by Leonard Lichfield printer to the Vniversity
Place of Publication: Oxford
Publication Year: 1638
Approximate Era: CharlesI
TCP ID: A13414 ESTC ID: S118171 STC ID: 23724
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON PREACHED VPON THE Anniversary of the GUNPOWDER-TREASON. A SERMON PREACHED UPON THE Anniversary of the GUNPOWDER TREASON. dt n1 vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 0 Page 1
1 LUK. 9. Cap. vers. 54. But when Iames and Iohn saw this, they said, Lord, wilt thou that we command fire to come from Heaven and consume them even as Elias did? LUK. 9. Cap. vers. 54. But when James and John saw this, they said, Lord, wilt thou that we command fire to come from Heaven and consume them even as Elias did? np1. crd np1 fw-la. crd p-acp q-crq np1 cc np1 vvd d, pns32 vvd, n1, vm2 pns21 cst pns12 vvb n1 pc-acp vvi p-acp n1 cc vvi pno32 av c-acp np1 vdd? (3) sermon (DIV1) 0 Page 1
2 I Shall not need to strain much to bring my Text and the day together, Here is fire in the text, consuming fire, I Shall not need to strain much to bring my Text and the day together, Here is fire in the text, consuming fire, pns11 vmb xx vvi pc-acp vvi av-d pc-acp vvi po11 n1 cc dt n1 av, av vbz n1 p-acp dt n1, vvg n1, (3) sermon (DIV1) 1 Page 1
3 like that whose Antevorta we doe this day commemorate. This fire called for by the Disciples of Christ: so was ours too; like that whose Antevorta we do this day commemorate. This fire called for by the Disciples of christ: so was ours too; vvb d rg-crq np1 pns12 vdb d n1 j. d n1 vvn p-acp p-acp dt n2 pp-f np1: av vbds png12 av; (3) sermon (DIV1) 1 Page 1
4 by Christs Disciples at least, and some of them intitled to our Great Master by the compellation of his holy name of IESUS. by Christ Disciples At least, and Some of them entitled to our Great Master by the compellation of his holy name of IESUS. p-acp npg1 n2 p-acp ds, cc d pp-f pno32 vvd p-acp po12 j n1 p-acp dt n1 pp-f po31 j n1 pp-f np1. (3) sermon (DIV1) 1 Page 1
5 I would say the paralell holds thus farre, but that the persons of my Text, however Boanerges, sonnes of thunder and of a reproveable spirit, I would say the parallel holds thus Far, but that the Persons of my Text, however Boanerges, Sons of thunder and of a reprovable Spirit, pns11 vmd vvi dt n1 vvz av av-j, cc-acp cst dt n2 pp-f po11 n1, c-acp np1, n2 pp-f n1 cc pp-f dt j n1, (3) sermon (DIV1) 2 Page 2
6 yet are no way considerable in the proportion of malice with the persons of the day. yet Are no Way considerable in the proportion of malice with the Persons of the day. av vbr dx n1 j p-acp dt n1 pp-f n1 p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 2 Page 2
7 For if I consider the cause that mov'd Iames and Iohn to so inconsiderate a wrath, it beares a fair excuse: For if I Consider the cause that moved James and John to so inconsiderate a wrath, it bears a fair excuse: p-acp cs pns11 vvb dt n1 cst vvn np1 cc np1 p-acp av j dt n1, pn31 vvz dt j n1: (3) sermon (DIV1) 2 Page 2
8 The men of Samaria turn'd their Lord and Master out of doores, denying to give a nights lodging to the Lord of Heaven and Earth. The men of Samaria turned their Lord and Master out of doors, denying to give a nights lodging to the Lord of Heaven and Earth. dt n2 pp-f np1 vvn po32 n1 cc n1 av pp-f n2, vvg pc-acp vvi dt ng1 n1 p-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 2 Page 2
9 It would have disturbed an excellent patience to see him, whom but iust before they beheld transfigured, It would have disturbed an excellent patience to see him, whom but just before they beheld transfigured, pn31 vmd vhi vvn dt j n1 pc-acp vvi pno31, ro-crq p-acp j c-acp pns32 vvd vvn, (3) sermon (DIV1) 2 Page 2
10 and in a glorious Epiphany upon the Mount, to be so neglected by a company of hated Samaritans, as to be forc'd to keep his vigils where nothing but the welkin should have been his roofe, not any thing to shelter his precious head from the descending dew of heaven. and in a glorious Epiphany upon the Mount, to be so neglected by a company of hated Samaritans, as to be forced to keep his vigils where nothing but the welkin should have been his roof, not any thing to shelter his precious head from the descending due of heaven. cc p-acp dt j np1 p-acp dt n1, pc-acp vbi av vvn p-acp dt n1 pp-f j-vvn njp2, p-acp pc-acp vbi vvn pc-acp vvi po31 n2 c-crq pix cc-acp dt n1 vmd vhi vbn po31 n1, xx d n1 pc-acp vvi po31 j n1 p-acp dt j-vvg n1 pp-f n1. (3) sermon (DIV1) 2 Page 2
11 — Quis talia fando Temperet? It had been the greater wonder if they had not been angry. — Quis Talia Fando Temperet? It had been the greater wonder if they had not been angry. — fw-la fw-la fw-la fw-la? pn31 vhd vbn dt jc n1 cs pns32 vhd xx vbn j. (3) sermon (DIV1) 2 Page 2
12 But now if we should levell our progresse by the same line and guesse that in the present affaire there was an equall cause, But now if we should level our progress by the same line and guess that in the present affair there was an equal cause, p-acp av cs pns12 vmd vvi po12 n1 p-acp dt d n1 cc vvi cst p-acp dt j n1 a-acp vbds dt j-jn n1, (3) sermon (DIV1) 2 Page 2
13 because a greater fire was intended, wee shall too much betray the ingenuity of apparent truth, Because a greater fire was intended, we shall too much betray the ingenuity of apparent truth, c-acp dt jc n1 vbds vvn, pns12 vmb av av-d vvi dt n1 pp-f j n1, (3) sermon (DIV1) 2 Page 2
14 and the blessing of this Anniversary. They had not halfe such a case for an excuse to a farre greater malice; and the blessing of this Anniversary. They had not half such a case for an excuse to a Far greater malice; cc dt n1 pp-f d n1. pns32 vhd xx j-jn d dt n1 p-acp dt n1 p-acp dt av-j jc n1; (3) sermon (DIV1) 2 Page 2
15 it will prove they had none at all, and therefore their malice was somuch the more malicious because causelesse and totally inexcusable. it will prove they had none At all, and Therefore their malice was So much the more malicious Because causeless and totally inexcusable. pn31 vmb vvi pns32 vhd pix p-acp d, cc av po32 n1 vbds av dt av-dc j c-acp j cc av-j j. (3) sermon (DIV1) 2 Page 2
16 However, I shall endeavour to joyne their consideration in as 〈 ◊ 〉 a paralell as I can; However, I shall endeavour to join their consideration in as 〈 ◊ 〉 a parallel as I can; c-acp, pns11 vmb vvi pc-acp vvi po32 n1 p-acp p-acp 〈 sy 〉 dt vvi c-acp pns11 vmb; (3) sermon (DIV1) 3 Page 3
17 which if it be not exact (as certainly it cannot, where we have already discovered so much difference in degrees of malice,) yet by laying them together we may better take their estimate, which if it be not exact (as Certainly it cannot, where we have already discovered so much difference in Degrees of malice,) yet by laying them together we may better take their estimate, r-crq cs pn31 vbb xx j (c-acp av-j pn31 vmbx, c-crq pns12 vhb av vvn av d n1 p-acp n2 pp-f n1,) av p-acp vvg pno32 av pns12 vmb av-jc vvi po32 n1, (3) sermon (DIV1) 3 Page 3
18 though it be only by seeing their disproportion. though it be only by seeing their disproportion. cs pn31 vbb j p-acp vvg po32 n1. (3) sermon (DIV1) 3 Page 3
19 The words as they lay in their own order, point out, 1. The persons that ask't the question. 2. The cause that mov'd them. 3. The person to whom they propounded it; The words as they lay in their own order, point out, 1. The Persons that asked the question. 2. The cause that moved them. 3. The person to whom they propounded it; dt n2 c-acp pns32 vvd p-acp po32 d n1, vvb av, crd dt n2 cst vvd dt n1. crd dt n1 cst vvn pno32. crd dt n1 p-acp ro-crq pns32 vvd pn31; (3) sermon (DIV1) 4 Page 3
20 4. The Question it selfe. 5. And the precedent they urg'd to move a grant, drawn from a very fallible Topick, a singular Example, in a speciall and different case. 4. The Question it self. 5. And the precedent they urged to move a grant, drawn from a very fallible Topic, a singular Exampl, in a special and different case. crd dt n1 pn31 n1. crd cc dt n1 pns32 vvd pc-acp vvi dt n1, vvn p-acp dt j j np1, dt j n1, p-acp dt j cc j n1. (3) sermon (DIV1) 4 Page 3
21 The persons here were Christs Disciples; The Persons Here were Christ Disciples; dt n2 av vbdr npg1 n2; (3) sermon (DIV1) 4 Page 3
22 and so they are in our case, design'd to us by that glorious Sir-name of Christianity: they will be called Catholiques, and so they Are in our case, designed to us by that glorious Surname of Christianity: they will be called Catholics, cc av pns32 vbr p-acp po12 n1, vvn p-acp pno12 p-acp d j n1 pp-f np1: pns32 vmb vbi vvn njp2, (3) sermon (DIV1) 4 Page 3
23 but if our discovery perhaps rise higher, and that the See Apostolique prove sometimes guilty of so reproveable a spirit, but if our discovery perhaps rise higher, and that the See Apostolic prove sometime guilty of so reprovable a Spirit, cc-acp cs po12 n1 av vvi jc, cc cst dt vvb j vvi av j pp-f av j dt n1, (3) sermon (DIV1) 4 Page 3
24 then we are very neer to a paralell of the persons, for they were Disciples of Christ, then we Are very near to a parallel of the Persons, for they were Disciples of christ, cs pns12 vbr av av-j p-acp dt n1 pp-f dt n2, c-acp pns32 vbdr n2 pp-f np1, (3) sermon (DIV1) 4 Page 3
25 & Apostles. 2. The cause was the denying of toleration of abode upon the grudge of an old schisme, Religion was made the instrument. & Apostles. 2. The cause was the denying of toleration of Abided upon the grudge of an old Schism, Religion was made the Instrument. cc n2. crd dt n1 vbds dt vvg pp-f n1 pp-f n1 p-acp dt n1 pp-f dt j n1, n1 vbds vvn dt n1. (3) sermon (DIV1) 4 Page 3
26 That which should have taught the Apostles to be charitable, and the Samaritans hospitable, was made a pretence to justify the unhospitablenesse of the one and the uncharitablenesse of the other. That which should have taught the Apostles to be charitable, and the Samaritans hospitable, was made a pretence to justify the hospitableness of the one and the uncharitableness of the other. d r-crq vmd vhi vvn dt n2 pc-acp vbi j, cc dt njp2 j, vbds vvn dt n1 pc-acp vvi dt n1 pp-f dt crd cc dt n1 pp-f dt j-jn. (3) sermon (DIV1) 4 Page 3
27 Thus farre we are right, for the malice of this present Treason, stood upon the same base. 3. Although neither Side much doubted of the lawfulnesse of their proceedings; Thus Far we Are right, for the malice of this present Treason, stood upon the same base. 3. Although neither Side much doubted of the lawfulness of their proceedings; av av-j pns12 vbr j-jn, p-acp dt n1 pp-f d j n1, vvd p-acp dt d j. crd cs dx n1 av-d vvn pp-f dt n1 pp-f po32 n2-vvg; (3) sermon (DIV1) 4 Page 3
28 yet S. Iames and S. Iohn were so discreet as not to think themselves infallible, therefore they ask'd their Lord: yet S. James and S. John were so discreet as not to think themselves infallible, Therefore they asked their Lord: av n1 np1 cc n1 np1 vbdr av j c-acp xx pc-acp vvi px32 j, av pns32 vvd po32 n1: (3) sermon (DIV1) 4 Page 4
29 so did the persons of the day, aske the question too, but not of Christ, for he was not in all their thoughts; so did the Persons of the day, ask the question too, but not of christ, for he was not in all their thoughts; av vdd dt n2 pp-f dt n1, vvb dt n1 av, cc-acp xx pp-f np1, c-acp pns31 vbds xx p-acp d po32 n2; (3) sermon (DIV1) 4 Page 4
30 but yet they ask'd of Christs Delegates, who therefore should have given their answer eodem tripode, from the same spirit. but yet they asked of Christ Delegates, who Therefore should have given their answer Eodem tripod, from the same Spirit. cc-acp av pns32 vvd pp-f npg1 n2, r-crq av vmd vhi vvn po32 n1 n1 n1, p-acp dt d n1. (3) sermon (DIV1) 4 Page 4
31 They were the Fathers Confessors who were ask'd. 4. The question is of both sides concerning a consumptive sacrifice, the destruction of a Towne there, of a whole Kingdome here, They were the Father's Confessors who were asked. 4. The question is of both sides Concerning a consumptive sacrifice, the destruction of a Town there, of a Whole Kingdom Here, pns32 vbdr dt ng1 n2 r-crq vbdr vvd. crd dt n1 vbz pp-f d n2 vvg dt j n1, dt n1 pp-f dt n1 a-acp, pp-f dt j-jn n1 av, (3) sermon (DIV1) 4 Page 4
32 but differing in the circumstance of place whence they would fetch their fire. The Apostles would have had it from Heaven, but these men's conversation was not there. but differing in the circumstance of place whence they would fetch their fire. The Apostles would have had it from Heaven, but these men's Conversation was not there. cc-acp vvg p-acp dt n1 pp-f n1 c-crq pns32 vmd vvi po32 n1. dt n2 vmd vhi vhn pn31 p-acp n1, cc-acp d ng2 n1 vbds xx a-acp. (3) sermon (DIV1) 4 Page 4
33 NONLATINALPHABET, things from beneath, from an artificiall hell, but breath'd from the naturall and proper, were in all their thoughts. 5. The example, which is the last particular, I feare I must leave quite out, , things from beneath, from an artificial hell, but breathed from the natural and proper, were in all their thoughts. 5. The Exampl, which is the last particular, I Fear I must leave quite out, , n2 p-acp a-acp, p-acp dt j n1, cc-acp vvd p-acp dt j cc j, vbdr p-acp d po32 n2. crd dt n1, r-crq vbz dt ord j, pns11 vvb pns11 vmb vvi av av, (3) sermon (DIV1) 4 Page 4
34 and when you have considered all, perhaps you will look for no example. First of the persons; and when you have considered all, perhaps you will look for no Exampl. First of the Persons; cc c-crq pn22 vhb vvn d, av pn22 vmb vvi p-acp dx n1. ord pp-f dt n2; (3) sermon (DIV1) 4 Page 4
35 they were Disciples of Christ and Apostles. they were Disciples of christ and Apostles. pns32 vbdr n2 pp-f np1 cc np1. (3) sermon (DIV1) 5 Page 4
36 [ But when Iames and Iohn saw this, ] When first I considered they were Apostles, I wondered they should be so intemperatly angry; [ But when James and John saw this, ] When First I considered they were Apostles, I wondered they should be so intemperately angry; [ cc-acp c-crq np1 cc np1 vvd d, ] c-crq ord pns11 vvd pns32 vbdr n2, pns11 vvd pns32 vmd vbi av av-j j; (3) sermon (DIV1) 5 Page 4
37 but when I perceived they were so angry, I wondred not that they sinned. but when I perceived they were so angry, I wondered not that they sinned. cc-acp c-crq pns11 vvd pns32 vbdr av j, pns11 vvd xx cst pns32 vvd. (3) sermon (DIV1) 5 Page 4
38 Not the priviledge of an Apostolicall spirit, not the nature of Angels, not the condition of immortality can guard from the danger of sinne, Not the privilege of an Apostolical Spirit, not the nature of Angels, not the condition of immortality can guard from the danger of sin, xx dt n1 pp-f dt j n1, xx dt n1 pp-f n2, xx dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 5 Page 4
39 but if we be overrul'd by passion, we almost subject our selves to its necessity. but if we be overruled by passion, we almost Subject our selves to its necessity. cc-acp cs pns12 vbb vvd p-acp n1, pns12 av vvi po12 n2 p-acp po31 n1. (3) sermon (DIV1) 5 Page 4
40 It was not therefore without reason altogether, that the Stoicks affirm'd wisemen to be void of passions, It was not Therefore without reason altogether, that the Stoics affirmed Wise men to be void of passion, pn31 vbds xx av p-acp n1 av, cst dt njp2 vvd n2 pc-acp vbi j pp-f n2, (3) sermon (DIV1) 5 Page 5
41 for sure I am, the inordination of any passion is the first step to folly. for sure I am, the inordination of any passion is the First step to folly. c-acp av-j pns11 vbm, dt n1 pp-f d n1 vbz dt ord n1 p-acp n1. (3) sermon (DIV1) 5 Page 5
42 And although of them, as of waters of a muddy residence wee may make good use, And although of them, as of waters of a muddy residence we may make good use, cc cs pp-f pno32, c-acp pp-f n2 pp-f dt j n1 pns12 vmb vvi j n1, (3) sermon (DIV1) 5 Page 5
43 and quench our thirst, if wee doe not trouble them, yet upon any ungentle disturbance we drinke down mud in stead of a cleere streame, and quench our thirst, if we do not trouble them, yet upon any ungentle disturbance we drink down mud in stead of a clear stream, cc vvi po12 n1, cs pns12 vdb xx vvi pno32, av p-acp d j n1 pns12 vvb a-acp n1 p-acp n1 pp-f dt j n1, (3) sermon (DIV1) 5 Page 5
44 and the issues of sinne and sorrow, certaine consequents of temerarious or inordinate anger. and the issues of sin and sorrow, certain consequents of temerarious or inordinate anger. cc dt n2 pp-f n1 cc n1, j n2-j pp-f j cc j n1. (3) sermon (DIV1) 5 Page 5
45 And therefore when the Apostle had given us leave to be angry, as knowing the condition of human nature, hee quickly enters a Caveat that we sinne not; hee knew sinne was very likely to be hand-maid where Anger did domineer, And Therefore when the Apostle had given us leave to be angry, as knowing the condition of human nature, he quickly enters a Caveat that we sin not; he knew sin was very likely to be handmaid where Anger did domineer, cc av c-crq dt n1 vhd vvn pno12 vvi p-acp vbb j, p-acp vvg dt n1 pp-f j n1, pns31 av-j vvz dt fw-la d pns12 vvb xx; pns31 vvd n1 vbds av j pc-acp vbi n1 c-crq vvb vdd vvi, (3) sermon (DIV1) 5 Page 5
46 and this was the reason why S. Iames and S. Iohn are the men here pointed at, and this was the reason why S. James and S. John Are the men Here pointed At, cc d vbds dt n1 c-crq n1 np1 cc np1 np1 vbr dt n2 av vvn p-acp, (3) sermon (DIV1) 5 Page 5
47 for the Scripture notes them for Boanerges, sonnes of thunder, men of an angry temper, & quid mirum est filios tonitrui fulgurâsse voluisse? said S. Ambrose. But there was more in it then thus. for the Scripture notes them for Boanerges, Sons of thunder, men of an angry temper, & quid Mirum est Sons tonitrui fulgurâsse Voluisse? said S. Ambrose. But there was more in it then thus. p-acp dt n1 vvz pno32 p-acp np1, n2 pp-f n1, n2 pp-f dt j n1, cc fw-la fw-la fw-la n2 fw-la fw-la fw-la? vvd n1 np1. p-acp pc-acp vbds dc p-acp pn31 av av. (3) sermon (DIV1) 5 Page 5
48 Their spirits of themselves hot enough, yet met with their education under the Law, (whose first tradition was in fire and thunder, whose precepts were just but not so mercifull;) and this inflam'd their distemper to the height of a revenge. Their spirits of themselves hight enough, yet met with their education under the Law, (whose First tradition was in fire and thunder, whose Precepts were just but not so merciful;) and this inflamed their distemper to the height of a revenge. po32 n2 pp-f px32 j av-d, av vvn p-acp po32 n1 p-acp dt n1, (r-crq ord n1 vbds p-acp n1 cc n1, rg-crq n2 vbdr j p-acp xx av j;) cc d vvn po32 n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 5 Page 5
49 It is the Doctrine of S. Hierome and Titus Bostrensis; The Law had beene their Schoole-master, It is the Doctrine of S. Jerome and Titus Bostrensis; The Law had been their Schoolmaster, pn31 vbz dt n1 pp-f n1 np1 cc np1 np1; dt n1 vhd vbn po32 n1, (3) sermon (DIV1) 5 Page 5
50 and taught them the rules of justice both Punitive and Vindictive: But Christ was the first that taught it to be a sinne to retaliate evill with evill, it was a Doctrine they could not read in the killing letter of the Law. and taught them the rules of Justice both Punitive and Vindictive: But christ was the First that taught it to be a sin to retaliate evil with evil, it was a Doctrine they could not read in the killing Letter of the Law. cc vvd pno32 dt n2 pp-f n1 av-d j cc j: p-acp np1 vbds dt ord cst vvd pn31 pc-acp vbi dt n1 pc-acp vvi j-jn p-acp n-jn, pn31 vbds dt n1 pns32 vmd xx vvi p-acp dt j-vvg n1 pp-f dt n1. (3) sermon (DIV1) 5 Page 5
51 There they might meete with precedents of revenge and anger of a high severity, an eye for an eye, and a tooth for a tooth, and let him be cut off from his people: There they might meet with precedents of revenge and anger of a high severity, an eye for an eye, and a tooth for a tooth, and let him be Cut off from his people: a-acp pns32 vmd vvi p-acp n2 pp-f n1 cc n1 pp-f dt j n1, dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc vvb pno31 vbi vvn a-acp p-acp po31 n1: (3) sermon (DIV1) 5 Page 6
52 But forgiving injuries, praying for our persecutors, loving our enemies, and relieving them, were Doctrines of such high and absolute integrity, But forgiving injuries, praying for our persecutors, loving our enemies, and relieving them, were Doctrines of such high and absolute integrity, p-acp j-vvg n2, vvg p-acp po12 n2, vvg po12 n2, cc vvg pno32, vbdr n2 pp-f d j cc j n1, (3) sermon (DIV1) 5 Page 6
53 as were to be reserved for the best and most perfect Law-giver, the bringer of the best promises, to which the most perfect actions have the best proportion; as were to be reserved for the best and most perfect Lawgiver, the bringer of the best promises, to which the most perfect actions have the best proportion; c-acp vbdr pc-acp vbi vvn p-acp dt js cc av-ds j n1, dt n1 pp-f dt js n2, p-acp r-crq dt av-ds j n2 vhb dt js n1; (3) sermon (DIV1) 5 Page 6
54 and this was to be when Shiloh came. and this was to be when Shiloh Come. cc d vbds pc-acp vbi c-crq np1 vvd. (3) sermon (DIV1) 5 Page 6
55 Now then the spirit of Elias is out of date, — Iam ferrea primum Desinit, ac toto surgit Gens Aurea Mundo. Now then the Spirit of Elias is out of date, — Iam Ferrea primum Desinit, ac toto Surgit Gens Aurea Mundo. av av dt n1 pp-f np1 vbz av pp-f n1, — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 5 Page 6
56 And therefore our blessed Master reproveth them of ignorance, not of the Law, but of his spirit, which had they but known or could but have guessed at the end of his comming, they had not been such Abecedarij in the Schoole of Mercy. And Therefore our blessed Master Reproveth them of ignorance, not of the Law, but of his Spirit, which had they but known or could but have guessed At the end of his coming, they had not been such Abecedarij in the School of Mercy. cc av po12 j-vvn n1 vvz pno32 pp-f n1, xx pp-f dt n1, cc-acp pp-f po31 n1, r-crq vhd pns32 p-acp vvn cc vmd cc-acp vhb vvn p-acp dt n1 pp-f po31 n-vvg, pns32 vhd xx vbn d fw-la p-acp dt n1 pp-f n1. (3) sermon (DIV1) 5 Page 6
57 And now we shall not need to look farre for persons, Disciples professing at least in Christs schoole, And now we shall not need to look Far for Persons, Disciples professing At least in Christ school, cc av pns12 vmb xx vvi pc-acp vvi av-j p-acp n2, n2 vvg p-acp ds p-acp npg1 n1, (3) sermon (DIV1) 6 Page 6
58 yet as great strangers to the mercifull spirit of our Saviour, as if they had been sonnes of the Law, yet as great Strangers to the merciful Spirit of our Saviour, as if they had been Sons of the Law, av c-acp j n2 p-acp dt j n1 pp-f po12 n1, c-acp cs pns32 vhd vbn n2 pp-f dt n1, (3) sermon (DIV1) 6 Page 6
59 or foster-brothers to Romulus and suck't a wolse, and they are Romanists too; or foster-brothers to Romulus and sucked a wolse, and they Are Romanists too; cc n2 p-acp npg1 cc vvd dt j, cc pns32 vbr np1 av; (3) sermon (DIV1) 6 Page 6
60 this daies solemnity presents them to us, NONLATINALPHABET, & yet were that wash'd off, underneath they write Christian and Iesuit. this days solemnity presents them to us,, & yet were that washed off, underneath they write Christian and Iesuit. d ng1 n1 vvz pno32 p-acp pno12,, cc av vbdr d vvn a-acp, a-acp pns32 vvb njp cc np1. (3) sermon (DIV1) 6 Page 6
61 One would have expected that such men, set forth to the worlds acceptance with so mercifulla cognomentum, should have put a hand to support the ruinous fabrick of the worlds charity, One would have expected that such men, Set forth to the world's acceptance with so mercifulla cognomentum, should have put a hand to support the ruinous fabric of the world's charity, crd vmd vhi vvn cst d n2, vvd av p-acp dt ng1 n1 p-acp av fw-la fw-la, vmd vhi vvn dt n1 pc-acp vvi dt j n1 pp-f dt ng1 n1, (3) sermon (DIV1) 7 Page 6
62 and not have pulled the frame of heaven & earth about our eares. and not have pulled the frame of heaven & earth about our ears. cc xx vhi vvn dt n1 pp-f n1 cc n1 p-acp po12 n2. (3) sermon (DIV1) 7 Page 6
63 But yet — Necredite Teucri! Give me leave first to make an Inquisition after this Antichristian pravity, and try who is of our side, But yet — Don't credit Teucri! Give me leave First to make an Inquisition After this Antichristian pravity, and try who is of our side, p-acp av — vvb np1! vvb pno11 vvi ord pc-acp vvi dt n1 p-acp d jp n1, cc vvi r-crq vbz pp-f po12 n1, (3) sermon (DIV1) 7 Page 7
64 and who loves the King, by pointing at those whose Sermons doe blast Loyalty, breathing forth Treason, flaughters and cruelty, the greatest imaginable contrariety to the spirit and Doctrine of our Dear Master. So we shall quickly finde out more then a pareil for S. Iames and S. Iohn the Boanerges of my Text. and who loves the King, by pointing At those whose Sermons do blast Loyalty, breathing forth Treason, flaughters and cruelty, the greatest imaginable contrariety to the Spirit and Doctrine of our Dear Master. So we shall quickly find out more then a pareil for S. James and S. John the Boanerges of my Text. cc r-crq vvz dt n1, p-acp vvg p-acp d rg-crq n2 vdb vvi n1, vvg av n1, n2 cc n1, dt js j n1 p-acp dt n1 cc n1 pp-f po12 j-jn n1. av pns12 vmb av-j vvi av dc cs dt n1 p-acp n1 np1 cc np1 np1 dt np1 pp-f po11 np1 (3) sermon (DIV1) 7 Page 7
65 It is an act of faith, by faith to conquer the enemies of God and Holy Church, saith Sanders our Countryman. Hitherto nothing but well; It is an act of faith, by faith to conquer the enemies of God and Holy Church, Says Sanders our Countryman. Hitherto nothing but well; pn31 vbz dt n1 pp-f n1, p-acp n1 pc-acp vvi dt n2 pp-f np1 cc j n1, vvz n2 po12 n1. av pix cc-acp av; (3) sermon (DIV1) 8 Page 7
66 If Iames and Iohn had offered to doe no more then what they could have done with the sword of the spirit and the shield of Faith, they might have beene inculpable, If James and John had offered to do no more then what they could have done with the sword of the Spirit and the shield of Faith, they might have been inculpable, cs np1 cc np1 vhd vvn pc-acp vdi av-dx av-dc cs r-crq pns32 vmd vhi vdn p-acp dt n1 pp-f dt n1 cc dt n1 pp-f n1, pns32 vmd vhi vbn j, (3) sermon (DIV1) 8 Page 7
67 and so had he if hee had said no more; but the blood boyles higher, the manner spoyles all. and so had he if he had said no more; but the blood boils higher, the manner spoils all. cc av vhd pns31 cs pns31 vhd vvn dx dc; cc-acp dt n1 vvz jc, dt n1 n2 d. (3) sermon (DIV1) 8 Page 7
68 For it is not well done unlesse a warlike Captaine be appointed by Christs Vicar to beare a Croisade in a field of blood. For it is not well done unless a warlike Captain be appointed by Christ Vicar to bear a Croisade in a field of blood. p-acp pn31 vbz xx av vdn cs dt j n1 vbi vvn p-acp npg1 n1 pc-acp vvi dt n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 8 Page 7
69 And if the other Apostles did not proceed such an angry way as Iames & Iohn, it was only discretion that detain'd them, not religion. And if the other Apostles did not proceed such an angry Way as James & John, it was only discretion that detained them, not Religion. cc cs dt j-jn n2 vdd xx vvi d dt j n1 p-acp np1 cc np1, pn31 vbds av-j n1 cst vvd pno32, xx n1. (3) sermon (DIV1) 8 Page 7
70 For so they might, and it were no way unlawfull for them to beare armes to propagate Religion, had they not wanted an opportunity; For so they might, and it were no Way unlawful for them to bear arms to propagate Religion, had they not wanted an opportunity; c-acp av pns32 vmd, cc pn31 vbdr dx n1 j p-acp pno32 pc-acp vvi n2 pc-acp vvi n1, vhd pns32 xx vvn dt n1; (3) sermon (DIV1) 8 Page 7
71 if you believe the same author: if you believe the same author: cs pn22 vvb dt d n1: (3) sermon (DIV1) 8 Page 7
72 for fighting is proper for S. Peter and his Successors, therefore because Christ gave him Commission to feed his Lambs. A strange reason! for fighting is proper for S. Peter and his Successors, Therefore Because christ gave him Commission to feed his Lambs. A strange reason! p-acp vvg vbz j p-acp n1 np1 cc po31 n2, av c-acp np1 vvd pno31 n1 pc-acp vvi po31 n2. dt j n1! (3) sermon (DIV1) 8 Page 7
73 I had thought Christ would have his Lambes fed with the sincere milk of his word, not like to Canibals, solitis { que } 〈 ◊ 〉 Lac potare Getis, I had Thought christ would have his Lambs fed with the sincere milk of his word, not like to Cannibals, solitis { que } 〈 ◊ 〉 Lac potare Getis, pns11 vhd vvn np1 vmd vhi po31 n2 vvn p-acp dt j n1 pp-f po31 n1, xx av-j p-acp n2, fw-la { fw-fr } 〈 sy 〉 fw-la fw-la fw-la, (3) sermon (DIV1) 9 Page 8
74 & poculatingere venis, To mingle blood intheir sacrifices (as Herod to the Galilaeans ) and quaffe it off for an auspicium to the propagation of the Christian faith. & poculatingere venis, To mingle blood intheir Sacrifices (as Herod to the Galilaeans) and quaff it off for an auspicium to the propagation of the Christian faith. cc fw-la fw-la, pc-acp vvi n1 av-dx vvz (c-acp np1 p-acp dt n2) cc vvi pn31 a-acp p-acp dt fw-la p-acp dt n1 pp-f dt njp n1. (3) sermon (DIV1) 9 Page 8
75 Me thinks here is already too much clashing of armour and effusion of blood for a Christian cause; Me thinks Here is already too much clashing of armour and effusion of blood for a Christian cause; pno11 vvz av vbz av av av-d vvg pp-f n1 cc n1 pp-f n1 p-acp dt njp n1; (3) sermon (DIV1) 9 Page 8
76 but this were not altogether so unchristian like, if the sheepe, though with blood, yet were not to be fed with the blood of their sheepheard 〈 ◊ 〉, I meane their Princes. but this were not altogether so unchristian like, if the sheep, though with blood, yet were not to be fed with the blood of their shepherd 〈 ◊ 〉, I mean their Princes. cc-acp d vbdr xx av av j av-j, cs dt n1, cs p-acp n1, av vbdr xx pc-acp vbi vvn p-acp dt n1 pp-f po32 n1 〈 sy 〉, pns11 vvb po32 n2. (3) sermon (DIV1) 9 Page 8
77 But I finde many such Nutritij in the Nurseries of Rome, driving their Lambes from their folds unlesse they will be taught to wory the Lion. But I find many such Nutritij in the Nurseries of Room, driving their Lambs from their folds unless they will be taught to wory the lion. p-acp pns11 vvb d d fw-la p-acp dt n2 pp-f vvi, vvg po32 n2 p-acp po32 n2 cs pns32 vmb vbi vvn p-acp n1 dt n1. (3) sermon (DIV1) 9 Page 8
78 Emanuel Sà, in his Aphorismes, affirmes it lawful to kill a King, indeed not every King, Emmanuel Sà, in his Aphorisms, affirms it lawful to kill a King, indeed not every King, np1 fw-la, p-acp po31 n2, vvz pn31 j pc-acp vvi dt n1, av xx d n1, (3) sermon (DIV1) 10 Page 8
79 but such a one as rules with Tyranny, and not then, unlesse the Pope hath sentene'd him to death, but then he may; but such a one as rules with Tyranny, and not then, unless the Pope hath senteneed him to death, but then he may; cc-acp d dt crd c-acp vvz p-acp n1, cc xx av, cs dt n1 vhz j pno31 p-acp n1, cc-acp cs pns31 vmb; (3) sermon (DIV1) 10 Page 8
80 though he be his lawfull Prince. though he be his lawful Prince. cs pns31 vbi po31 j n1. (3) sermon (DIV1) 10 Page 8
81 Not the necessitude which the Law of nations hath put betweene Prince and people, not the obligation of the oath of Allegeance, not the Sanctions of God Almighty himselfe, must reverse the sentence against the King when once past, Not the necessitude which the Law of Nations hath put between Prince and people, not the obligation of the oath of Allegiance, not the Sanctions of God Almighty himself, must reverse the sentence against the King when once passed, xx dt n1 r-crq dt n1 pp-f n2 vhz vvn p-acp n1 cc n1, xx dt n1 pp-f dt n1 pp-f n1, xx dt n2 pp-f np1 np1 px31, vmb vvi dt n1 p-acp dt n1 c-crq a-acp vvn, (3) sermon (DIV1) 10 Page 8
82 but any one of his subjects, of his owne sworne subjects, may kill him. This perfidious treasonable position of Sà, is not a single Testimony. but any one of his subject's, of his own sworn subject's, may kill him. This perfidious treasonable position of Sà, is not a single Testimony. cc-acp d crd pp-f po31 n2-jn, pp-f po31 d j-vvn n2-jn, vmb vvi pno31. d j j n1 pp-f fw-fr, vbz xx dt j n1. (3) sermon (DIV1) 10 Page 8
83 For 1. it slipt not from his pen by inadvertency; For 1. it slipped not from his pen by inadvertency; p-acp crd pn31 vvd xx p-acp po31 n1 p-acp n1; (3) sermon (DIV1) 11 Page 8
84 it was not made publique, untill after forty yeares deliberation, as himselfe testifies in his Preface. 2. After such an avisamente it is now the ordinary receiv'd manuall for the Fathers Confessors of the Iesuits Order. it was not made public, until After forty Years deliberation, as himself Testifies in his Preface. 2. After such an avisamente it is now the ordinary received manual for the Father's Confessors of the Iesuits Order. pn31 vbds xx vvn j, c-acp p-acp crd ng2 n1, c-acp px31 vvz p-acp po31 n1. crd p-acp d dt fw-mi pn31 vbz av dt j vvd j p-acp dt n2 n2 pp-f dt np2 np1-n. (3) sermon (DIV1) 11 Page 8
85 This Doctrine, although — Titulo res digna sepulchri — yet is nothing if compared with Mariana. For 1. he affirms the same Doctrine in substance. 2. Then he descends to the very manner of it, ordering how it may be done with the best convenience: This Doctrine, although — Titulo Rest Digna Sepulchre — yet is nothing if compared with Mariana. For 1. he affirms the same Doctrine in substance. 2. Then he descends to the very manner of it, ordering how it may be done with the best convenience: d n1, cs — np1 fw-la fw-la fw-la — av vbz pix cs vvn p-acp np1. p-acp crd pns31 vvz dt d n1 p-acp n1. crd av pns31 vvz p-acp dt j n1 pp-f pn31, vvg c-crq pn31 vmb vbi vdn p-acp dt js n1: (3) sermon (DIV1) 12 Page 9
86 He thinks poyson to be the best way, but yet that for the more secrecy, it be cast upon the chayres, saddles, and garments of his Prince. He thinks poison to be the best Way, but yet that for the more secrecy, it be cast upon the chairs, saddles, and garments of his Prince. pns31 vvz n1 pc-acp vbi dt js n1, cc-acp av cst p-acp dt av-dc n1, pn31 vbi vvn p-acp dt n2, n2, cc n2 pp-f po31 n1. (3) sermon (DIV1) 12 Page 9
87 It was the old laudable custome of the Moores of Spaine. 3. Hee addes examples of the businesse, telling us that this was the device, to wit, by poyson'd boots, that old Henry of Castile was cur'd of his sicknesse. 4. Lastly, this may be done, not only if the Pope judge the King a Tyrant (which was the utmost Emanuel Sà affirm'd) but it is sufficient proofe of his being a Tyrant if learned men, It was the old laudable custom of the Moors of Spain. 3. He adds Examples of the business, telling us that this was the device, to wit, by poisoned boots, that old Henry of Castile was cured of his sickness. 4. Lastly, this may be done, not only if the Pope judge the King a Tyrant (which was the utmost Emmanuel Sà affirmed) but it is sufficient proof of his being a Tyrant if learned men, pn31 vbds dt j j n1 pp-f dt n2 pp-f np1. crd pns31 vvz n2 pp-f dt n1, vvg pno12 d d vbds dt n1, pc-acp vvi, p-acp j-vvn n2, cst j np1 pp-f np1 vbds vvn pp-f po31 n1. crd ord, d vmb vbi vdn, xx av-j cs dt n1 vvb dt n1 dt n1 (r-crq vbds dt j np1 fw-fr vvn) cc-acp pn31 vbz j n1 pp-f po31 vbg dt n1 cs j n2, (3) sermon (DIV1) 12 Page 9
88 though but few, and those seditious too doe but murmure it, or beginne to call him so. though but few, and those seditious too do but murmur it, or begin to call him so. cs p-acp d, cc d j av vdb cc-acp vvi pn31, cc vvb pc-acp vvi pno31 av. (3) sermon (DIV1) 12 Page 9
89 I hope this Doctrine was long since disclaim'd by the whole Society, and condemned ad umbras Acherunticas. Perhaps so, I hope this Doctrine was long since disclaimed by the Whole Society, and condemned ad umbras Acherunticas. Perhaps so, sy vvb d n1 vbds av-j c-acp vvn p-acp dt j-jn n1, cc j-vvn fw-la fw-la n2. av av, (3) sermon (DIV1) 12 Page 9
90 but yet these men who use to object to us an infinity of divisions among our selves, who boast so much of their owne Vnion and consonancy in judgment, with whom nothing is more ordinary then to maintaine some opinions quite throughout their Order (as if they were informed by some common Intellectus agens ) should not be divided in a matter of so great moment, but yet these men who use to Object to us an infinity of divisions among our selves, who boast so much of their own union and consonancy in judgement, with whom nothing is more ordinary then to maintain Some opinions quite throughout their Order (as if they were informed by Some Common Intellectus agens) should not be divided in a matter of so great moment, cc-acp av d n2 r-crq vvb pc-acp vvi p-acp pno12 dt n1 pp-f n2 p-acp po12 n2, r-crq n1 av d pp-f po32 d n1 cc n1 p-acp n1, p-acp ro-crq pix vbz av-dc j cs pc-acp vvi d n2 av p-acp po32 n1 (c-acp cs pns32 vbdr vvn p-acp d j np1 fw-la) vmd xx vbi vvn p-acp dt n1 pp-f av j n1, (3) sermon (DIV1) 12 Page 9
91 so much concerning the Monarchy of the See Apostolike, to which they are vowed leigemen. so much Concerning the Monarchy of the See Apostolic, to which they Are vowed liegemen. av av-d vvg dt n1 pp-f dt vvb j, p-acp r-crq pns32 vbr vvn n2. (3) sermon (DIV1) 12 Page 9
92 But I have greater reason to believe them Vnited in this Doctrine, then is the greatnesse of this probability. But I have greater reason to believe them United in this Doctrine, then is the greatness of this probability. p-acp pns11 vhb jc n1 pc-acp vvi pno32 vvn p-acp d n1, av vbz dt n1 pp-f d n1. (3) sermon (DIV1) 12 Page 10
93 For 1. There was an Apology printed in Italy, permissu superiorum, in the yeare 1610. that sayes, They were all enemies of that holy Name of Iesus that condemned Mariana for any such Doctrine. For 1. There was an Apology printed in Italy, permissu Superiors, in the year 1610. that Says, They were all enemies of that holy Name of Iesus that condemned Mariana for any such Doctrine. p-acp crd pc-acp vbds dt n1 vvn p-acp np1, fw-fr fw-la, p-acp dt n1 crd d vvz, pns32 vbdr d n2 pp-f d j n1 pp-f np1 cst vvd np1 p-acp d d n1. (3) sermon (DIV1) 12 Page 10
94 I understand not why, but sure I am that the Iesuits doe or did thinke his Doctrine innocent: I understand not why, but sure I am that the Iesuits do or did think his Doctrine innocent: pns11 vvb xx c-crq, cc-acp av-j pns11 vbm d dt np2 vdb cc vdd vvi po31 n1 j-jn: (3) sermon (DIV1) 12 Page 10
95 for in their Apology put forth in the name of the whole Society against the accusations of Anticoton, they deny that the Assasine of Henry 4. I meane Ravaillac, was mov'd to kill the King by reading of Mariana, and are not ashamed to wish that he had read him. for in their Apology put forth in the name of the Whole Society against the accusations of Anticoton, they deny that the Assassin of Henry 4. I mean ravaillac, was moved to kill the King by reading of Mariana, and Are not ashamed to wish that he had read him. c-acp p-acp po32 n1 vvd av p-acp dt n1 pp-f dt j-jn n1 p-acp dt n2 pp-f np1, pns32 vvb cst dt jp pp-f np1 crd pns11 vvb np1, vbds vvn pc-acp vvi dt n1 p-acp vvg pp-f np1, cc vbr xx j pc-acp vvi cst pns31 vhd vvn pno31. (3) sermon (DIV1) 12 Page 10
96 Perhaps they meane it might have wrought the same effect upon him which the sight of a drunkard did upon the youth of Lacedaemon, else I am sure it is not very likely he should have beene disswaded from his purpose by reading in Mariana that it was lawfull to doe what he intended. 3. I adde they not only thought it innocent, Perhaps they mean it might have wrought the same Effect upon him which the sighed of a drunkard did upon the youth of Lacedaemon, Else I am sure it is not very likely he should have been dissuaded from his purpose by reading in Mariana that it was lawful to do what he intended. 3. I add they not only Thought it innocent, av pns32 vvb pn31 vmd vhi vvn dt d n1 p-acp pno31 r-crq dt n1 pp-f dt n1 vdd p-acp dt n1 pp-f np1, av pns11 vbm j pn31 vbz xx av j pns31 vmd vhi vbn vvn p-acp po31 n1 p-acp vvg p-acp np1 cst pn31 vbds j pc-acp vdi r-crq pns31 vvd. crd pns11 vvb pns32 xx av-j vvd pn31 j-jn, (3) sermon (DIV1) 12 Page 10
97 and without positive hurt, but good and commendable; and without positive hurt, but good and commendable; cc p-acp j vvn, cc-acp j cc j; (3) sermon (DIV1) 12 Page 10
98 so that it is apparent that it was not the opinion of Mariana alone, but that the Moores of Spaine had more disciples then Mariana. 1. Hee sayes it himselfe, so that it is apparent that it was not the opinion of Mariana alone, but that the Moors of Spain had more Disciples then Mariana. 1. He Says it himself, av cst pn31 vbz j cst pn31 vbds xx dt n1 pp-f np1 av-j, cc-acp cst dt n2 pp-f np1 vhd dc n2 cs np1. crd pns31 vvz pn31 px31, (3) sermon (DIV1) 12 Page 10
99 for commending the young Monke that killed Henry 3. he sayes, he did it having beene informed by severall Divines that a Tyrant might lawfully be killed. for commending the young Monk that killed Henry 3. he Says, he did it having been informed by several Divines that a Tyrant might lawfully be killed. p-acp vvg dt j n1 cst vvd np1 crd pns31 vvz, pns31 vdd pn31 vhg vbn vvn p-acp j n2-jn cst dt n1 vmd av-j vbi vvn. (3) sermon (DIV1) 12 Page 10
100 2. The thing it selfe speaks it, for his book was highly commended by Gretser & Bonarscius both for stile & matter, higher yet by Petrus de Onna, provinciall of Toledo who was so highly pleased with it, hee was sorry hee wanted leisure to read it the second and third time over, 2. The thing it self speaks it, for his book was highly commended by Gretser & Bonarscius both for style & matter, higher yet by Peter de Onna, provincial of Toledo who was so highly pleased with it, he was sorry he wanted leisure to read it the second and third time over, crd dt n1 pn31 n1 vvz pn31, c-acp po31 n1 vbds av-j vvn p-acp np1 cc np1 d p-acp n1 cc n1, jc av p-acp np1 fw-fr fw-fr, j-jn pp-f np1 r-crq vbds av av-j vvn p-acp pn31, pns31 vbds j pns31 vvd n1 pc-acp vvi pn31 dt ord cc ord n1 a-acp, (3) sermon (DIV1) 12 Page 11
101 and with this censure prefixed was licens'd to the Presse. and with this censure prefixed was licensed to the Press. cc p-acp d n1 vvn vbds vvn p-acp dt vvb. (3) sermon (DIV1) 12 Page 11
102 Further yet, for Steven Hoyeda Visitor of the Iesuits for the same Province approved it not only from his own judgment, Further yet, for Steven Hoyeda Visitor of the Iesuits for the same Province approved it not only from his own judgement, av-jc av, c-acp np1 np1 n1 pp-f dt np2 p-acp dt d n1 vvn pn31 xx av-j p-acp po31 d n1, (3) sermon (DIV1) 12 Page 11
103 but as being before approved by grave and learned men of the Iesuits Order, and so with a speciall commission from Claudius Aquaviva their generall, with these approbations and other solemne Priviledges it was Printed at Toledo and Montz; and lastly inserted into the Catalogues of the Books of their Order by Petrus Ribadineira. but as being before approved by grave and learned men of the Iesuits Order, and so with a special commission from Claudius Aquaviva their general, with these approbations and other solemn Privileges it was Printed At Toledo and Montz; and lastly inserted into the Catalogues of the Books of their Order by Peter ribadineira. cc-acp p-acp vbg a-acp vvn p-acp n1 cc j n2 pp-f dt np2 np1-n, cc av p-acp dt j n1 p-acp np1 np1 po32 n1, p-acp d n2 cc j-jn j n2 pn31 vbds vvn p-acp np1 cc np1; cc ord vvn p-acp dt n2 pp-f dt n2 pp-f po32 n1 p-acp np1 np1. (3) sermon (DIV1) 12 Page 11
104 What negligence is sufficient that such a Doctrine as this should passe so great supravisors, What negligence is sufficient that such a Doctrine as this should pass so great supravisors, q-crq n1 vbz j cst d dt n1 c-acp d vmd vvi av j n2, (3) sermon (DIV1) 13 Page 11
105 if in their hearts they disavow it? The children of this world are not such fooles in their generations. if in their hearts they disavow it? The children of this world Are not such Fools in their generations. cs p-acp po32 n2 pns32 vvi pn31? dt n2 pp-f d n1 vbr xx d n2 p-acp po32 n2. (3) sermon (DIV1) 13 Page 11
106 The Fathers of the Society cannot but know how apt these things of themselves are to publike mischiefe, The Father's of the Society cannot but know how apt these things of themselves Are too public mischief, dt n2 pp-f dt n1 vmbx p-acp vvi c-crq j d n2 pp-f px32 vbr av j n1, (3) sermon (DIV1) 13 Page 11
107 how invidious to the Christian world, how scandalous to their Order; how invidious to the Christian world, how scandalous to their Order; c-crq j p-acp dt njp n1, c-crq j p-acp po32 n1; (3) sermon (DIV1) 13 Page 11
108 and yet they rather excuse then condemne Mariana: speaking of him at the hardest but very gently, and yet they rather excuse then condemn Mariana: speaking of him At the Hardest but very gently, cc av pns32 av vvi cs vvi np1: vvg pp-f pno31 p-acp dt js p-acp av av-j, (3) sermon (DIV1) 13 Page 11
109 as if his only fault had beene his speaking a truth intempore non opportuno, something out of season, as if his only fault had been his speaking a truth intempore non opportuno, something out of season, c-acp cs po31 j n1 vhd vbn po31 n-vvg dt n1 av fw-la fw-la, pi av pp-f n1, (3) sermon (DIV1) 13 Page 11
110 or as if they were forc'd to yeelde to the current of the times, and durst not professe openly of what in their hearts they were perswaded. or as if they were forced to yield to the current of the times, and durst not profess openly of what in their hearts they were persuaded. cc c-acp cs pns32 vbdr vvn pc-acp vvi p-acp dt n1 pp-f dt n2, cc vvd xx vvi av-j pp-f r-crq p-acp po32 n2 pns32 vbdr vvn. (3) sermon (DIV1) 13 Page 11
111 I speak of some of them, for others you see are of the same opinion. I speak of Some of them, for Others you see Are of the same opinion. pns11 vvb pp-f d pp-f pno32, c-acp n2-jn pn22 n1 vbr pp-f dt d n1. (3) sermon (DIV1) 13 Page 11
112 But I would faine learne why they are so sedulous and carefull to procure the decrees of the Rector & Deputies of Paris, Rescripts of the Bishop, Revocation of Arrest of the Parliament which had been against them, But I would feign Learn why they Are so sedulous and careful to procure the decrees of the Rector & Deputies of paris, Rescripts of the Bishop, Revocation of Arrest of the Parliament which had been against them, p-acp pns11 vmd av-j vvi c-crq pns32 vbr av j cc j pc-acp vvi dt n2 pp-f dt n1 cc n2 pp-f np1, n2 pp-f dt n1, n1 pp-f n1 pp-f dt n1 r-crq vhd vbn p-acp pno32, (3) sermon (DIV1) 13 Page 12
113 and all to acquit the Fathers of the Society from these scandalous opinions; and all to acquit the Father's of the Society from these scandalous opinions; cc d pc-acp vvi dt n2 pp-f dt n1 p-acp d j n2; (3) sermon (DIV1) 13 Page 12
114 as if these laborious devices could make what they have said and done, to be unspoken and undone, as if these laborious devices could make what they have said and done, to be unspoken and undone, c-acp cs d j n2 vmd vvi r-crq pns32 vhb vvn cc vdn, pc-acp vbi j-vvn cc vvn, (3) sermon (DIV1) 13 Page 12
115 or could change their opinions from what indeed they are, whereas they never went ex animo to refute these Theorems, never spake against them in the reall and serious dialect of an adversary, never condemned them as hereticall, or could change their opinions from what indeed they Are, whereas they never went ex animo to refute these Theorems, never spoke against them in the real and serious dialect of an adversary, never condemned them as heretical, cc vmd vvi po32 n2 p-acp r-crq av pns32 vbr, cs pns32 av-x vvd fw-la fw-la pc-acp vvi d n2, av-x vvd p-acp pno32 p-acp dt j cc j n1 pp-f dt n1, av-x vvd pno32 p-acp j, (3) sermon (DIV1) 13 Page 12
116 but what they have done they have been sham'd to, or forc'd upon, as Pere Coton by the King of France, but what they have done they have been shamed to, or forced upon, as Peer Coton by the King of France, cc-acp q-crq pns32 vhb vdn pns32 vhb vbn vvn p-acp, cc vvn p-acp, c-acp n1 np1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 13 Page 12
117 and Servin to a confutation of Mariana, (from which he desir'd to be excused, and Servin to a confutation of Mariana, (from which he desired to be excused, cc np1 p-acp dt n1 pp-f np1, (p-acp r-crq pns31 vvd pc-acp vbi vvn, (3) sermon (DIV1) 13 Page 12
118 and after the Kings death, writ his declaratory letter to no purpose;) the Apologists of Paris by the outcryes of Christendome against them; and After the Kings death, writ his declaratory Letter to no purpose;) the Apologists of paris by the Outcries of Christendom against them; cc p-acp dt ng1 n1, vvd po31 n1 n1 p-acp dx n1;) dt ng1 pp-f np1 p-acp dt n2 pp-f np1 p-acp pno32; (3) sermon (DIV1) 13 Page 12
119 and when it is done, done so coldly in their reprehensions with a greater readinesse to excuse all, and when it is done, done so coldly in their reprehensions with a greater readiness to excuse all, cc c-crq pn31 vbz vdn, vdi av av-jn p-acp po32 n2 p-acp dt jc n1 pc-acp vvi d, (3) sermon (DIV1) 13 Page 12
120 then condemne any, I say these things to a considering man doe increase the suspicion if at least that may be called suspicion for which we have had so plain testimonies of their own. then condemn any, I say these things to a considering man do increase the suspicion if At least that may be called suspicion for which we have had so plain testimonies of their own. av vvb d, pns11 vvb d n2 p-acp dt vvg n1 vdb vvi dt n1 cs p-acp ds cst vmb vbi vvn n1 p-acp r-crq pns12 vhb vhn av j n2 pp-f po32 d. (3) sermon (DIV1) 13 Page 12
121 I adde this more, to put the businesse past all question, that when some things of this nature were objected to them by Arnald the French Kings Advocate, they were so farre from denying them or excusing them, that they maintained them in spite of opposition, putting forth a Book intitled Veritas defensa contra actionem Antonii Arnaldi. I add this more, to put the business passed all question, that when Some things of this nature were objected to them by Arnold the French Kings Advocate, they were so Far from denying them or excusing them, that they maintained them in spite of opposition, putting forth a Book entitled Veritas defensa contra actionem Antonii Arnaldi. pns11 vvb d dc, pc-acp vvi dt n1 p-acp d n1, cst c-crq d n2 pp-f d n1 vbdr vvn p-acp pno32 p-acp np1 dt jp ng1 n1, pns32 vbdr av av-j p-acp vvg pno32 cc vvg pno32, cst pns32 vvd pno32 p-acp n1 pp-f n1, vvg av dt n1 vvd fw-la fw-la fw-la fw-la fw-la np1. (3) sermon (DIV1) 14 Page 12
122 What the things were for which they stood up patrons, heare themselves speaking, Tum enim id non solum potest Papa, 〈 ◊ 〉 etiam debet 〈 ◊ 〉 ostendere superiorem illis [ Principibus. What the things were for which they stood up Patrons, hear themselves speaking, Tum enim id non solum potest Papa, 〈 ◊ 〉 etiam debet 〈 ◊ 〉 ostendere superiorem illis [ Principibus. q-crq dt n2 vbdr p-acp r-crq pns32 vvd a-acp n2, vvb px32 vvg, fw-la fw-la fw-la fw-la fw-la fw-la np1, 〈 sy 〉 fw-la fw-la 〈 sy 〉 fw-la fw-la fw-la [ fw-la. (3) sermon (DIV1) 14 Page 13
123 ] 〈 ◊ 〉 stomacham tibi commovet, facit ut 〈 ◊ 〉, sed oportet 〈 ◊ 〉, ] 〈 ◊ 〉 stomacham tibi commovet, facit ut 〈 ◊ 〉, sed oportet 〈 ◊ 〉, ] 〈 sy 〉 n1 fw-la vvb, fw-la fw-la 〈 sy 〉, fw-la fw-la 〈 sy 〉, (3) sermon (DIV1) 14 Page 13
124 & de 〈 ◊ 〉 fatiaris tibi nec rationem esse, nec 〈 ◊ 〉. Hard words these! & de 〈 ◊ 〉 fatiaris tibi nec rationem esse, nec 〈 ◊ 〉. Hard words these! cc fw-fr 〈 sy 〉 fw-la fw-la fw-la fw-la fw-la, fw-la 〈 sy 〉. j n2 d! (3) sermon (DIV1) 14 Page 13
125 The Advocate is affirm'd to be void both of reason and honesty for denying the Popes dominion over Kings. The Advocate is affirmed to be void both of reason and honesty for denying the Popes dominion over Kings. dt n1 vbz vvn pc-acp vbi j av-d pp-f n1 cc n1 p-acp vvg dt ng1 n1 p-acp n2. (3) sermon (DIV1) 14 Page 13
126 The reason followes, The Pope could not keep them to their duties, unlesse he kept them in 〈 ◊ 〉 with threatning them the losse of their Kingdomes. The reason follows, The Pope could not keep them to their duties, unless he kept them in 〈 ◊ 〉 with threatening them the loss of their Kingdoms. dt n1 vvz, dt n1 vmd xx vvi pno32 p-acp po32 n2, cs pns31 vvd pno32 p-acp 〈 sy 〉 p-acp vvg pno32 dt n1 pp-f po32 n2. (3) sermon (DIV1) 14 Page 13
127 But this is but the least part of it. But this is but the least part of it. p-acp d vbz p-acp dt ds n1 pp-f pn31. (3) sermon (DIV1) 14 Page 13
128 They adde, If the subiects had been but disposed as they should have been, there was no time but it might have been profitable to have exercised the sword upon the persons of Kings. They add, If the Subjects had been but disposed as they should have been, there was no time but it might have been profitable to have exercised the sword upon the Persons of Kings. pns32 vvb, cs dt n2-jn vhn vbn cc-acp vvn c-acp pns32 vmd vhi vbn, pc-acp vbds dx n1 p-acp pn31 vmd vhi vbn j pc-acp vhi vvn dt n1 p-acp dt n2 pp-f n2. (3) sermon (DIV1) 14 Page 13
129 Let them construe their meaning, those are their words. But see farther. Let them construe their meaning, those Are their words. But see farther. vvb pno32 vvi po32 n1, d vbr po32 n2. p-acp vvi av-jc. (3) sermon (DIV1) 14 Page 13
130 The damned act of 〈 ◊ 〉 Clement the Monk upon the life of Henry the third of France, of Iean Chastel and Ravaillac upon Henry the fourth, are notorious in the Christian world, The damned act of 〈 ◊ 〉 Clement the Monk upon the life of Henry the third of France, of Jean chastel and ravaillac upon Henry the fourth, Are notorious in the Christian world, dt j-vvn n1 pp-f 〈 sy 〉 j dt n1 p-acp dt n1 pp-f np1 dt ord pp-f np1, pp-f np1 n1 cc np1 p-acp np1 dt ord, vbr j p-acp dt njp n1, (3) sermon (DIV1) 15 Page 13
131 and yet the first of these was commended by F. Guignard in a discourse of purpose, and yet the First of these was commended by F. Guignard in a discourse of purpose, cc av dt ord pp-f d vbds vvn p-acp np1 np1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 15 Page 13
132 & by Mariana as I before cited him. & by Mariana as I before cited him. cc p-acp np1 c-acp pns11 a-acp vvd pno31. (3) sermon (DIV1) 15 Page 13
133 The second had two Apologies made for him, the one by Constantinus Veruna, the other without a name indeed, The second had two Apologies made for him, the one by Constantinus Veruna, the other without a name indeed, dt ord vhd crd n2 vvn p-acp pno31, dt pi p-acp np1 np1, dt j-jn p-acp dt n1 av, (3) sermon (DIV1) 15 Page 13
134 but with the marke and cognizance of the Iesuits order, and the last was publiquely commended in a Sermon by a Monk of Colein, as it is reported by the excellent Thuanus. but with the mark and cognizance of the Iesuits order, and the last was publicly commended in a Sermon by a Monk of cologne, as it is reported by the excellent Thuanus. cc-acp p-acp dt n1 cc n1 pp-f dt np2 vvi, cc dt ord vbds av-j vvn p-acp dt n1 p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp dt j np1. (3) sermon (DIV1) 15 Page 13
135 Not much lesse then this is that of Baronius, just I am sure of the same spirit with Iames and Iohn, for he calls for a ruin upon the Venetians for opposing of his Holinesse. Arise Peter, not to feed these wandring sheep, Not much less then this is that of Baronius, just I am sure of the same Spirit with James and John, for he calls for a ruin upon the Venetians for opposing of his Holiness. Arise Peter, not to feed these wandering sheep, xx d dc cs d vbz d pp-f np1, j pns11 vbm j pp-f dt d n1 p-acp np1 cc np1, c-acp pns31 vvz p-acp dt n1 p-acp dt np1 p-acp j-vvg pp-f po31 n1. vvb np1, xx pc-acp vvi d j-vvg n1, (3) sermon (DIV1) 16 Page 14
136 but to destroy them, throw away thy Pastorall staffe and take thy sword. but to destroy them, throw away thy Pastoral staff and take thy sword. cc-acp pc-acp vvi pno32, vvb av po21 n-jn n1 cc vvb po21 n1. (3) sermon (DIV1) 16 Page 14
137 I confesse here is some more ingenuity, to oppose Murdering to Feeding then to make them all one, I confess Here is Some more ingenuity, to oppose Murdering to Feeding then to make them all one, pns11 vvb av vbz d dc n1, pc-acp vvi vvg p-acp vvg av pc-acp vvi pno32 d pi, (3) sermon (DIV1) 16 Page 14
138 as Sanders doth, but yet the same fiery spirit inflames them both, as if all Rome were on fire, as Sanders does, but yet the same fiery Spirit inflames them both, as if all Rome were on fire, c-acp n2 vdz, cc-acp av dt d j n1 vvz pno32 d, c-acp cs d np1 vbdr p-acp n1, (3) sermon (DIV1) 16 Page 14
139 and would put the world in a combustion. Farther yet. and would put the world in a combustion. Farther yet. cc vmd vvi dt n1 p-acp dt n1. np1 av. (3) sermon (DIV1) 16 Page 14
140 Guignard a Iesuit of Clerimont Colledge in Paris was executed by command of the Parliament for some conclusions he had writ which were of a high nature treasonable, Guignard a Iesuit of Clermont College in paris was executed by command of the Parliament for Some conclusions he had writ which were of a high nature treasonable, np1 dt np1 pp-f np1 n1 p-acp np1 vbds vvn p-acp n1 pp-f dt n1 p-acp d n2 pns31 vhd vvn r-crq vbdr pp-f dt j n1 j, (3) sermon (DIV1) 17 Page 14
141 and yet as if, either there were an infallibility in every person of the Society, or as if the Parliament had done in justice in condemning Guignard, or lastly as if they approved his Doctrine, hee was Apologiz'd for by Lewes Richeome, and Bonarscius. I know they will not say that every Iesuit is infallible, they are not come to that yet, it is plain then they are of the same mind with Guignard, or else (which I think they dare not say) the Parliament was unjust in the condemnation of him, and yet as if, either there were an infallibility in every person of the Society, or as if the Parliament had done in Justice in condemning Guignard, or lastly as if they approved his Doctrine, he was Apologized for by Lewes Riches, and Bonarscius. I know they will not say that every Iesuit is infallible, they Are not come to that yet, it is plain then they Are of the same mind with Guignard, or Else (which I think they Dare not say) the Parliament was unjust in the condemnation of him, cc av c-acp cs, d a-acp vbdr dt n1 p-acp d n1 pp-f dt n1, cc c-acp cs dt n1 vhd vdn p-acp n1 p-acp vvg np1, cc ord p-acp cs pns32 vvd po31 n1, pns31 vbds vvn p-acp p-acp np1 vvb, cc np1. pns11 vvb pns32 vmb xx vvi cst d np1 vbz j, pns32 vbr xx vvn p-acp d av, pn31 vbz j av pns32 vbr pp-f dt d n1 p-acp np1, cc av (r-crq pns11 vvb pns32 vvb xx vvi) dt n1 vbds j p-acp dt n1 pp-f pno31, (3) sermon (DIV1) 17 Page 14
142 but if they doe, they thus proclaim their approbation of these Doctrines he was hanged for; but if they do, they thus proclaim their approbation of these Doctrines he was hanged for; cc-acp cs pns32 vdb, pns32 av vvi po32 n1 pp-f d n2 pns31 vbds vvn p-acp; (3) sermon (DIV1) 17 Page 14
143 for that he had such, was under his own hand, by his own confession, and of it selfe evident; for that he had such, was under his own hand, by his own Confessi, and of it self evident; c-acp cst pns31 vhd d, vbds p-acp po31 d n1, p-acp po31 d n1, cc pp-f pn31 n1 j; (3) sermon (DIV1) 17 Page 14
144 as is to be seen in the Arrest of the Parliament against him. as is to be seen in the Arrest of the Parliament against him. a-acp vbz pc-acp vbi vvn p-acp dt vvb pp-f dt n1 p-acp pno31. (3) sermon (DIV1) 17 Page 14
145 Lastly, more pertinent to the day is the fact of Garnet, who because a Iesuit could have done nothing for which he should not have found an Apologist, for even for this his last act of high treason he was Apologiz'd for, by Bellarmine, Gretser, & Eudamon Johannes. Lastly, more pertinent to the day is the fact of Garnet, who Because a Iesuit could have done nothing for which he should not have found an Apologist, for even for this his last act of high treason he was Apologized for, by Bellarmine, Gretser, & Eudamon Johannes. ord, av-dc j p-acp dt n1 vbz dt n1 pp-f np1, r-crq c-acp dt np1 vmd vhi vdn pix p-acp r-crq pns31 vmd xx vhi vvn dt np1, p-acp av c-acp d po31 ord n1 pp-f j n1 pns31 vbds vvn p-acp, p-acp np1, np1, cc np1 np1. (3) sermon (DIV1) 18 Page 15
146 Thus farre we have found out persons fit enough to match any malice; Thus Far we have found out Persons fit enough to match any malice; av av-j pns12 vhb vvn av n2 j av-d pc-acp vvi d n1; (3) sermon (DIV1) 19 Page 15
147 Boanerges all, and more then a pareil for Iames and Iohn: but I shall anon discover the disease to be more Epidemicall, and the pest of a more Catholike infection, Boanerges all, and more then a pareil for James and John: but I shall anon discover the disease to be more Epidemical, and the pest of a more Catholic infection, np1 d, cc av-dc cs dt n1 p-acp np1 cc np1: cc-acp pns11 vmb av vvi dt n1 pc-acp vbi dc j, cc dt n1 pp-f dt av-dc jp n1, (3) sermon (DIV1) 19 Page 15
148 and yet if we summe up our accounts, we shall already finde the doctrine to be too Catholike. For we have already met with Emanuel Sá a Portugall, Mariana & Ribadineira Spaniards, Bonarscius a bas Almain, Gretser a German, Eudaemon Iohannes a false Greek, Guignard, Richeome and the Apologists for Chastell, Frenchmen, Bellarmine and Baronius, Italians, Garnet and Sanders, English. and yet if we sum up our accounts, we shall already find the Doctrine to be too Catholic. For we have already met with Emmanuel Sá a Portugal, Mariana & ribadineira Spanish, Bonarscius a bas Almain, Gretser a Germane, Eudaemon Iohannes a false Greek, Guignard, Riches and the Apologists for Chastell, Frenchmen, Bellarmine and Baronius, Italians, Garnet and Sanders, English. cc av cs pns12 n1 p-acp po12 n2, pns12 vmb av vvi dt n1 pc-acp vbi av jp. c-acp pns12 vhb av vvn p-acp np1 np1 dt np1, np1 cc np1 np1, np1 dt fw-fr njp, np1 dt j, np1 np1 dt j jp, np1, vvb cc dt ng1 p-acp n1, np1, np1 cc np1, np1, np1 cc n2, jp. (3) sermon (DIV1) 19 Page 15
149 The Doctrine you see they would fain make Catholike, now if it prove to be but Apostolique too, The Doctrine you see they would fain make Catholic, now if it prove to be but Apostolic too, dt n1 pn22 vvb pns32 vmd av-j vvi jp, av cs pn31 vvb pc-acp vbi p-acp j av, (3) sermon (DIV1) 20 Page 15
150 then we have found out an exact parallel for Iames and Iohn, great Disciples and Apostles, then we have found out an exact parallel for James and John, great Disciples and Apostles, cs pns12 vhb vvn av dt j n1 p-acp np1 cc np1, j n2 cc n2, (3) sermon (DIV1) 20 Page 15
151 and whether or no the See Apostolique may not sometime be of a fiery and consuming spirit, we have so strange examples, and whither or not the See Apostolic may not sometime be of a fiery and consuming Spirit, we have so strange Examples, cc c-crq cc xx dt vvb j vmb xx av vbi pp-f dt j cc j-vvg n1, pns12 vhb av j n2, (3) sermon (DIV1) 20 Page 15
152 even in our own home, that wee need seek no farther for resolution of the Quare. In the Bull of excommunication put forth by Pius quintus against Q. Elizabeth of blessed memory, there is more then a naked incouragement, even in our own home, that we need seek no farther for resolution of the Quare. In the Bull of excommunication put forth by Pius quintus against Q. Elizabeth of blessed memory, there is more then a naked encouragement, av p-acp po12 d av-an, cst pns12 vvb vvi av-dx av-jc p-acp n1 pp-f dt fw-la. p-acp dt n1 pp-f n1 vvd av p-acp fw-la fw-la p-acp np1 np1 pp-f j-vvn n1, pc-acp vbz dc cs dt j n1, (3) sermon (DIV1) 20 Page 15
153 as much as comes to a Volumus & Iubemus ut adversus Elizabetham Angliae Reginam subditi arma capessant. Bone Iesu! as much as comes to a Volumus & Iubemus ut Adversus elizabethan Angliae Regina Subditi arma capessant. Bone Iesu! c-acp d c-acp vvz p-acp dt fw-la cc fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la n1. n1 np1! (3) sermon (DIV1) 20 Page 15
154 in que nos reservasti tempora? Here is a command to turne rebels, a necessity of being Traitors. in que nos reservasti tempora? Here is a command to turn rebels, a necessity of being Traitors. p-acp fw-fr fw-la fw-la fw-la? av vbz dt n1 pc-acp vvi n2, dt n1 pp-f vbg n2. (3) sermon (DIV1) 20 Page 16
155 Quid co infelicius, cui iam esse malum necesse est? Quid counterfeit infelicius, cui iam esse malum Necessary est? fw-la n1 fw-la, fw-la fw-la fw-la fw-la n1 fw-la? (3) sermon (DIV1) 20 Page 16
156 The businesse is put something farther home by Catena and Gabutius, who writ the life of Pius quintus, were resident at Rome, one of them an advocate in the Roman Court; The business is put something farther home by Catena and Gabutius, who writ the life of Pius quintus, were resident At Room, one of them an advocate in the Roman Court; dt n1 vbz vvn pi av-jc n1-an p-acp np1 cc np1, r-crq vvd dt n1 pp-f fw-la fw-la, vbdr j-jn p-acp vvb, crd pp-f pno32 dt n1 p-acp dt njp n1; (3) sermon (DIV1) 21 Page 16
157 their Bookes both printed at Rome, con licenza, and con privilegio. And now hear their testimonies of the whole businesse between the Queen and his Holinesse. their Books both printed At Rome, con licenza, and con privilegio. And now hear their testimonies of the Whole business between the Queen and his Holiness. po32 n2 d vvn p-acp np1, fw-mi fw-it, cc vvb fw-la. cc av vvb po32 n2 pp-f dt j-jn n1 p-acp dt n1 cc po31 n1. (3) sermon (DIV1) 21 Page 16
158 Pius quintus published a Bull against Q. Elizabeth, declared her a Heretique, and deprived her of her Kingdome, absolv'd her subiects from their oath of Allegeance, excommunicated her, Pius quintus published a Bull against Q. Elizabeth, declared her a Heretic, and deprived her of her Kingdom, absolved her Subjects from their oath of Allegiance, excommunicated her, fw-la fw-la vvn dt n1 p-acp np1 np1, vvd pno31 dt n1, cc vvd pno31 pp-f po31 n1, vvn po31 n2-jn p-acp po32 n1 pp-f n1, vvn pno31, (3) sermon (DIV1) 22 Page 16
159 and gave power to any one to rebell against her &c. This was but the first step, he therefore thus proceeds, He procures a gentleman of Florence to move her subiects to a rebellion against her for her destruction. and gave power to any one to rebel against her etc. This was but the First step, he Therefore thus proceeds, He procures a gentleman of Florence to move her Subjects to a rebellion against her for her destruction. cc vvd n1 p-acp d pi pc-acp vvi p-acp pno31 av d vbds p-acp dt ord n1, pns31 av av vvz, pns31 vvz dt n1 pp-f np1 pc-acp vvi po31 n2-jn p-acp dt n1 p-acp pno31 p-acp po31 n1. (3) sermon (DIV1) 22 Page 16
160 Farther yet, he thought this would be such a reall benefit to Christendome to have her destroied, that the Pope was ready to aid in person, to spend the whole revenew of the See Apostolique, all the Chalices and crosses of the Church, Farther yet, he Thought this would be such a real benefit to Christendom to have her destroyed, that the Pope was ready to aid in person, to spend the Whole revenue of the See Apostolic, all the Chalice and Crosses of the Church, np1 av, pns31 vvd d vmd vbi d dt j n1 p-acp np1 pc-acp vhi po31 vvn, cst dt n1 vbds j pc-acp vvi p-acp n1, pc-acp vvi dt j-jn n1 pp-f dt vvb j, d dt n2 cc n2 pp-f dt n1, (3) sermon (DIV1) 22 Page 16
161 and even his very cloths to promote so pious a businesse as was the destruction of Q. Elizabeth. and even his very clothes to promote so pious a business as was the destruction of Q. Elizabeth. cc av po31 j n2 pc-acp vvi av j dt n1 a-acp vbds dt n1 pp-f np1 np1. (3) sermon (DIV1) 22 Page 16
162 The witnesses of truth usually agree in one. The same story is told by Antonius Gabutius, and some more circumstances added. The Witnesses of truth usually agree in one. The same story is told by Antonius Gabutius, and Some more Circumstances added. dt n2 pp-f n1 av-j vvi p-acp pi. dt d n1 vbz vvn p-acp np1 np1, cc d dc n2 vvn. (3) sermon (DIV1) 23 Page 16
163 First he names the end of the Popes designe, it was to take her life away, in case she would not turn, Roman Catholique. First he names the end of the Popes Design, it was to take her life away, in case she would not turn, Roman Catholic. ord pns31 vvz dt n1 pp-f dt ng1 n1, pn31 vbds pc-acp vvi po31 n1 av, p-acp n1 pns31 vmd xx vvi, np1 jp. (3) sermon (DIV1) 23 Page 16
164 To atchieve this, because no Legat could come into England, nor any publique messenger from the See Apostolique he imployed a Florentine Merchant to 〈 ◊ 〉 her subiects to a rebellion for her perdition. To achieve this, Because no Legate could come into England, nor any public Messenger from the See Apostolic he employed a Florentine Merchant to 〈 ◊ 〉 her Subjects to a rebellion for her perdition. pc-acp vvi d, c-acp dx n1 vmd vvi p-acp np1, ccx d j n1 p-acp dt vvb j pns31 vvd dt jp n1 pc-acp 〈 sy 〉 po31 n2-jn p-acp dt n1 p-acp po31 n1. (3) sermon (DIV1) 23 Page 17
165 Nothing but Sollevamento, Rebellion, Perdition and destruction to the Queen could be thought upon by his Holinesse. More yet; Nothing but Elevation, Rebellion, Perdition and destruction to the Queen could be Thought upon by his Holiness. More yet; pi2 p-acp n1, n1, n1 cc n1 p-acp dt n1 vmd vbi vvn p-acp p-acp po31 n1. n1 av; (3) sermon (DIV1) 23 Page 17
166 for when the Duke of Alva had feiz'd upon the English Merchants goods which were at Antwerp, the Pope took the occasion, instigated the King of Spain to aid the pious attempts of those who conspir'd against the Queen: for when the Duke of Alva had feized upon the English Merchant's goods which were At Antwerp, the Pope took the occasion, instigated the King of Spain to aid the pious attempts of those who conspired against the Queen: p-acp c-crq dt n1 pp-f np1 vhd vvn p-acp dt jp n2 n2-j r-crq vbdr p-acp np1, dt n1 vvd dt n1, vvn dt n1 pp-f np1 pc-acp vvi dt j n2 pp-f d r-crq vvd p-acp dt n1: (3) sermon (DIV1) 24 Page 17
167 they are the words of Gabatius. This rebellion was intended to be; they Are the words of Gabatius. This rebellion was intended to be; pns32 vbr dt n2 pp-f np1. d n1 vbds vvn pc-acp vbi; (3) sermon (DIV1) 24 Page 17
168 under the conduct of the Duke of Norfolk, Viro Catholico, a Roman Catholique, Gabutius notes it, under the conduct of the Duke of Norfolk, Viro Catholico, a Roman Catholic, Gabutius notes it, p-acp dt n1 pp-f dt n1 pp-f np1, fw-la fw-la, dt np1 jp, np1 vvz pn31, (3) sermon (DIV1) 24 Page 17
169 for fear some Heretik might be suspected of the designe, and so the Catholiques loofe the glory of the action. for Fear Some Heretic might be suspected of the Design, and so the Catholics loof the glory of the actium. p-acp n1 d n1 vmd vbi vvn pp-f dt n1, cc av dt njp2 av dt n1 pp-f dt n1. (3) sermon (DIV1) 24 Page 17
170 However Pius quintus intended to use the utmost and most extreme remedies to cure her heresy, However Pius quintus intended to use the utmost and most extreme remedies to cure her heresy, c-acp fw-la fw-la vvd pc-acp vvi dt j cc av-ds j-jn n2 pc-acp vvi po31 n1, (3) sermon (DIV1) 24 Page 17
171 & all means to increase and strengthen the rebellion. & all means to increase and strengthen the rebellion. cc d n2 pc-acp vvi cc vvi dt n1. (3) sermon (DIV1) 24 Page 17
172 I durst not have thought so much of his Halinesse, if his own had not said it; I durst not have Thought so much of his Halinesse, if his own had not said it; pns11 vvd xx vhi vvn av d pp-f po31 n1, cs po31 d vhd xx vvn pn31; (3) sermon (DIV1) 24 Page 17
173 but if this be not worse then the fiery spirit which our blessed Saviour reproved in Iames and Iohn, I know not what is. but if this be not Worse then the fiery Spirit which our blessed Saviour reproved in James and John, I know not what is. cc-acp cs d vbb xx jc cs dt j n1 r-crq po12 j-vvn n1 vvd p-acp np1 cc np1, pns11 vvb xx r-crq vbz. (3) sermon (DIV1) 24 Page 17
174 I have nothing to doe to specify the spirit of Paulus quintus in the Venetian cause; I have nothing to do to specify the Spirit of Paulus quintus in the Venetian cause; pns11 vhb pix pc-acp vdi pc-acp vvi dt n1 pp-f np1 fw-la p-acp dt jp n1; (3) sermon (DIV1) 25 Page 17
175 this only, Baronius propounded the example of Gregory the seaventh to him, of which how farre short he came, the world is witnesse. this only, Baronius propounded the Exampl of Gregory the Seventh to him, of which how Far short he Come, the world is witness. d av-j, np1 vvd dt n1 pp-f np1 dt ord p-acp pno31, pp-f r-crq c-crq av-j j pns31 vvd, dt n1 vbz n1. (3) sermon (DIV1) 25 Page 17
176 Our own businesse calls to mind the Bulls of Pope Clemont the eight, in which the Catholiques in England were commanded to see that however the right of succession did intitle any man to the Crown of England, yet if he were not a Catholique, they should have none of him, Our own business calls to mind the Bulls of Pope Clemont the eight, in which the Catholics in England were commanded to see that however the right of succession did entitle any man to the Crown of England, yet if he were not a Catholic, they should have none of him, np1 d n1 vvz pc-acp vvi dt n2 pp-f n1 np1 dt crd, p-acp r-crq dt njp2 p-acp np1 vbdr vvn pc-acp vvi cst c-acp dt n-jn pp-f n1 vdd vvi d n1 p-acp dt n1 pp-f np1, av cs pns31 vbdr xx dt jp, pns32 vmd vhi pix pp-f pno31, (3) sermon (DIV1) 25 Page 18
177 but with all their power they should hinder his coming in. but with all their power they should hinder his coming in. cc-acp p-acp d po32 n1 pns32 vmd vvi po31 n-vvg p-acp. (3) sermon (DIV1) 25 Page 18
178 This Bull Bellarmine doth extreamly magnify, and indeed it was for his purpose, for it was (if not author) yet the main encouragor of Catesby to the Powder Treason. This Bull Bellarmine does extremely magnify, and indeed it was for his purpose, for it was (if not author) yet the main encouragor of Catesby to the Powder Treason. d n1 np1 vdz av-jn vvi, cc av pn31 vbds p-acp po31 n1, c-acp pn31 vbds (cs xx n1) av dt j n1 pp-f np1 p-acp dt n1 n1. (3) sermon (DIV1) 25 Page 18
179 For when Garnet would willingly have known the Popes minde in the businesse, Catesby eased him of the trouble of sending to Rome, since the Popes mind was cleere. For when Garnet would willingly have known the Popes mind in the business, Catesby eased him of the trouble of sending to Room, since the Popes mind was clear. p-acp c-crq np1 vmd av-j vhi vvn dt ng1 n1 p-acp dt n1, np1 vvn pno31 pp-f dt n1 pp-f vvg p-acp vvb, p-acp dt ng1 n1 vbds j. (3) sermon (DIV1) 25 Page 18
180 I doubt not (said Catesby ) at all of the Popes mind, but that he, who commanded our endeavours to hinder his coming in, is willing enough we should throw him out. I doubt not (said Catesby) At all of the Popes mind, but that he, who commanded our endeavours to hinder his coming in, is willing enough we should throw him out. pns11 vvb xx (vvd np1) p-acp d pp-f dt ng1 n1, cc-acp cst pns31, r-crq vvd po12 n2 pc-acp vvi po31 n-vvg p-acp, vbz j av-d pns12 vmd vvi pno31 av. (3) sermon (DIV1) 25 Page 18
181 It was but a reasonable collection. I shall not need to instance in the effects which this Bull produc'd; It was but a reasonable collection. I shall not need to instance in the effects which this Bull produced; pn31 vbds p-acp dt j n1. pns11 vmb xx vvi p-acp n1 p-acp dt n2 r-crq d n1 vvn; (3) sermon (DIV1) 25 Page 18
182 the Treason of Watson & Cleark; two English Seminaries are sufficiently known, it was as a Praeludium or warning peice to the great Fougade, the discharge of the Powder Treason; the Treason of Watson & Clark; two English Seminaries Are sufficiently known, it was as a Praeludium or warning piece to the great Fougade, the discharge of the Powder Treason; dt n1 pp-f np1 cc n1; crd jp n2 vbr av-j vvn, pn31 vbds p-acp dt fw-la cc j-vvg n1 p-acp dt j vvn, dt n1 pp-f dt n1 n1; (3) sermon (DIV1) 26 Page 18
183 Briefly, the case was so, that after the Publication of the Bull of Pius quintus, these Catholiques in England durst not be good Subjects till F. Parsons and Campian got a dispensation that they might for a while doe it, Briefly, the case was so, that After the Publication of the Bull of Pius quintus, these Catholics in England durst not be good Subject's till F. Parsons and Campian god a Dispensation that they might for a while do it, av-j, dt n1 vbds av, cst p-acp dt n1 pp-f dt n1 pp-f fw-la fw-la, d njp2 p-acp np1 vvd xx vbi j n2-jn p-acp np1 np1 cc np1 vvd dt n1 cst pns32 vmd p-acp dt n1 vdb pn31, (3) sermon (DIV1) 26 Page 18
184 and rebus sic stantibus with a safe conscience professe a generall obedience in causes Temporall: and after the Bull of Clement a great many of them were not good subjects, and rebus sic stantibus with a safe conscience profess a general Obedience in Causes Temporal: and After the Bull of Clement a great many of them were not good subject's, cc fw-la fw-la fw-la p-acp dt j n1 vvi dt j n1 p-acp n2 j: cc p-acp dt n1 pp-f j dt j d pp-f pno32 vbdr xx j n2-jn, (3) sermon (DIV1) 26 Page 18
185 and if the rest had not taken to themselves the Priviledge which the Pope sometimes gave to the Arch-bishop of Ravenna, either to doe as the Pope bid them, and if the rest had not taken to themselves the Privilege which the Pope sometime gave to the Archbishop of Ravenna, either to do as the Pope bid them, cc cs dt n1 vhd xx vvn p-acp px32 dt n1 r-crq dt n1 av vvd p-acp dt n1 pp-f np1, d pc-acp vdi p-acp dt n1 vvb pno32, (3) sermon (DIV1) 26 Page 19
186 or to pretend a reason why they would not: or to pretend a reason why they would not: cc pc-acp vvi dt n1 c-crq pns32 vmd xx: (3) sermon (DIV1) 26 Page 19
187 we may say as Creswell in defence of Cardinall Allen; certainly we might have had more bloudy tragedies in England, we may say as Creswell in defence of Cardinal Allen; Certainly we might have had more bloody tragedies in England, pns12 vmb vvi p-acp np1 p-acp n1 pp-f n1 np1; av-j pns12 vmd vhi vhn av-dc j n2 p-acp np1, (3) sermon (DIV1) 26 Page 19
188 if the moderation of some more discreetly temperd had not been interposed. However it is no thank to his Holinesse, his spirit blew high enough. if the moderation of Some more discreetly tempered had not been interposed. However it is no thank to his Holiness, his Spirit blew high enough. cs dt n1 pp-f d dc av-j vvn vhd xx vbn vvn. c-acp pn31 vbz dx vvb p-acp po31 n1, po31 n1 vvd j av-d. (3) sermon (DIV1) 26 Page 19
189 But I will open this secret no farther, if I may have but leave to instance once more. But I will open this secret no farther, if I may have but leave to instance once more. cc-acp pns11 vmb vvi d j-jn av-dx av-jc, cs pns11 vmb vhi p-acp n1 p-acp n1 a-acp av-dc. (3) sermon (DIV1) 27 Page 19
190 If I mistake not, it was Sixtus Quintus who sometimes pronounced a speech in full Consistory, in which hee compares the assasinat of Iaques Clement upon Henry the third, to the exploits of Eleazar & Iudith, where after having aggravated the faults of the murdred King, concluded him to have diedimpenitent, denyed him the solemnities of Masse, Dirge and Requiem, for his soule, at last he ends with a prayer, that God would finish what in this (bloudy) manner had been begun. If I mistake not, it was Sixtus Quintus who sometime pronounced a speech in full Consistory, in which he compares the Assassinate of Iaques Clement upon Henry the third, to the exploits of Eleazar & Iudith, where After having aggravated the Faults of the murdered King, concluded him to have diedimpenitent, denied him the solemnities of Mass, Dirge and Requiem, for his soul, At last he ends with a prayer, that God would finish what in this (bloody) manner had been begun. cs pns11 vvb xx, pn31 vbds np1 np1 r-crq av vvd dt n1 p-acp j n1, p-acp r-crq pns31 vvz dt j pp-f np1 j p-acp np1 dt ord, p-acp dt n2 pp-f np1 cc np1, c-crq a-acp vhg vvn dt n2 pp-f dt j-vvn n1, vvd pno31 pc-acp vhi j, vvd pno31 dt n2 pp-f n1, n1 cc n1, p-acp po31 n1, p-acp ord pns31 vvz p-acp dt n1, cst np1 vmd vvi r-crq p-acp d (j) n1 vhd vbn vvn. (3) sermon (DIV1) 27 Page 19
191 I will not aggravate the foulenesse of the thing by any circumstances (though I cannot but wonder that his Holinesse should say a prayer of so much abhomination.) it is of it selfe too bad. I will not aggravate the foulness of the thing by any Circumstances (though I cannot but wonder that his Holiness should say a prayer of so much abomination.) it is of it self too bad. pns11 vmb xx vvi dt n1 pp-f dt n1 p-acp d n2 (cs pns11 vmbx p-acp n1 cst po31 n1 vmd vvi dt n1 pp-f av d n1.) pn31 vbz pp-f pn31 n1 av j. (3) sermon (DIV1) 27 Page 19
192 If his Holinesse be wrong'd in the businesse I have no hand in it; If his Holiness be wronged in the business I have no hand in it; cs po31 n1 vbb vvn p-acp dt n1 pns11 vhb dx n1 p-acp pn31; (3) sermon (DIV1) 28 Page 19
193 the speech was printed at Paris three months after the murder of the King, and avouched for authentick by the approbation of three Doctors, Boucher, Decreil, and Ancelein; let them answer it, I wash my hands of the accusation, the speech was printed At paris three months After the murder of the King, and avouched for authentic by the approbation of three Doctors, Boucher, Decreil, and Ancelein; let them answer it, I wash my hands of the accusation, dt n1 vbds vvn p-acp n1 crd n2 p-acp dt n1 pp-f dt n1, cc vvn p-acp j p-acp dt n1 pp-f crd n2, np1, np1, cc np1; vvb pno32 vvi pn31, pns11 vvb po11 n2 pp-f dt n1, (3) sermon (DIV1) 28 Page 19
194 and only consider the danger of such Doctrines, if set forth with so great authority and practis'd by so uncontroulable 〈 ◊ 〉 and only Consider the danger of such Doctrines, if Set forth with so great Authority and practised by so uncontrollable 〈 ◊ 〉 cc av-j vvi dt n1 pp-f d n2, cs vvn av p-acp av j n1 cc vvn p-acp av j 〈 sy 〉 (3) sermon (DIV1) 28 Page 19
195 If the Disciples of Christ, if Apostles, if the See Apostolique, if the fathers Confessors prove 〈 ◊ 〉 and 〈 ◊ 〉, I'le no more wonder if the people call for fire to consume us, If the Disciples of christ, if Apostles, if the See Apostolic, if the Father's Confessors prove 〈 ◊ 〉 and 〈 ◊ 〉, I'll no more wonder if the people call for fire to consume us, cs dt n2 pp-f np1, cs n2, cs dt vvb j, cs dt ng1 n2 vvb 〈 sy 〉 cc 〈 sy 〉, pns11|vmb av-dx dc n1 cs dt n1 vvb p-acp n1 pc-acp vvi pno12, (3) sermon (DIV1) 29 Page 20
196 but rather wonder if they doe not. but rather wonder if they do not. cc-acp av-c vvb cs pns32 vdb xx. (3) sermon (DIV1) 29 Page 20
197 And indeed although it be no rare or unusuall thing for a Papist to be de facto loyall and duteous to his Prince, And indeed although it be no rare or unusual thing for a Papist to be de facto loyal and duteous to his Prince, cc av cs pn31 vbb dx j cc j n1 p-acp dt njp pc-acp vbi fw-la fw-la j cc j p-acp po31 n1, (3) sermon (DIV1) 29 Page 20
198 yet it is a wonder that he is so since such Doctrines have beene taught by so great Masters, yet it is a wonder that he is so since such Doctrines have been taught by so great Masters, av pn31 vbz dt n1 cst pns31 vbz av p-acp d n2 vhb vbn vvn p-acp av j n2, (3) sermon (DIV1) 29 Page 20
199 and at the best hee depends but upon the Popes pleasure for his Loyalty, which upon what security it rests, you may easily guesse from the antecedents. and At the best he depends but upon the Popes pleasure for his Loyalty, which upon what security it rests, you may Easily guess from the antecedents. cc p-acp dt js pns31 vvz p-acp p-acp dt ng1 n1 p-acp po31 n1, r-crq p-acp q-crq n1 pn31 vvz, pn22 vmb av-j vvi p-acp dt n2. (3) sermon (DIV1) 29 Page 20
200 Thus much for consideration of the persons who ask'd the Question; they were Christs Disciples, they were Iames and Iohn. Thus much for consideration of the Persons who asked the Question; they were Christ Disciples, they were James and John. av av-d p-acp n1 pp-f dt n2 r-crq vvd dt n1; pns32 vbdr npg1 n2, pns32 vbdr np1 cc np1. (3) sermon (DIV1) 30 Page 20
201 But when Iames and Iohn [ saw this ] Our next inquiry shall be of the cause of this their angry Question. But when James and John [ saw this ] Our next inquiry shall be of the cause of this their angry Question. cc-acp q-crq np1 cc np1 [ vvd d ] po12 ord n1 vmb vbi pp-f dt n1 pp-f d po32 j n1. (3) sermon (DIV1) 31 Page 20
202 This we must learne from the fore-going story. This we must Learn from the foregoing story. np1 pns12 vmb vvi p-acp dt j n1. (3) sermon (DIV1) 31 Page 20
203 Christ was going to the feast at Ierusalem, and passing through a Village of Samaria ask'd lodging for a night; christ was going to the feast At Ierusalem, and passing through a Village of Samaria asked lodging for a night; np1 vbds vvg p-acp dt n1 p-acp np1, cc vvg p-acp dt n1 pp-f np1 vvd n1 p-acp dt n1; (3) sermon (DIV1) 31 Page 20
204 but they perceiving that hee was a Iew would by no meanes entertaine him, as being of a different Religion. but they perceiving that he was a Iew would by no means entertain him, as being of a different Religion. cc-acp pns32 vvg cst pns31 vbds dt np1 vmd p-acp dx n2 vvi pno31, c-acp vbg pp-f dt j n1. (3) sermon (DIV1) 31 Page 20
205 For although God appointed that all of the seed of Iacob should goe up to 〈 ◊ 〉 to worship, NONLATINALPHABET, For although God appointed that all of the seed of Iacob should go up to 〈 ◊ 〉 to worship,, p-acp cs np1 vvd cst d pp-f dt n1 pp-f np1 vmd vvi a-acp p-acp 〈 sy 〉 pc-acp vvi,, (3) sermon (DIV1) 31 Page 20
206 yet the Tribes of the separation first under 〈 ◊ 〉 worship'd in Groves and High places, yet the Tribes of the separation First under 〈 ◊ 〉 worshipped in Groves and High places, av dt n2 pp-f dt n1 ord p-acp 〈 sy 〉 vvn p-acp n2 cc j n2, (3) sermon (DIV1) 31 Page 20
207 and after the captivity being a mixt people, halfe Iew, halfe Gentile, procur'd a Temple to be built them by 〈 ◊ 〉 their President, neare the City 〈 ◊ 〉 upon the mountaine Gerezim, stiling themselves pertinentes 〈 ◊ 〉 Montem benedictum, by allusion to the words of God by Mofes, they shall stand upon the Mount Gerezim to blesse the people, and After the captivity being a mixed people, half Iew, half Gentile, procured a Temple to be built them by 〈 ◊ 〉 their President, near the city 〈 ◊ 〉 upon the mountain Gerizim, styling themselves pertinentes 〈 ◊ 〉 Montem Benedict, by allusion to the words of God by Mofes, they shall stand upon the Mount Gerizim to bless the people, cc p-acp dt n1 vbg av vvn n1, j-jn np1, av-jn j, vvd dt n1 pc-acp vbi vvn pno32 p-acp 〈 sy 〉 po32 n1, av-j dt n1 〈 sy 〉 p-acp dt n1 np1, vvg px32 fw-la 〈 sy 〉 fw-la fw-la, p-acp n1 p-acp dt n2 pp-f np1 p-acp n2, pns32 vmb vvi p-acp dt n1 np1 pc-acp vvi dt n1, (3) sermon (DIV1) 31 Page 21
208 and these upon Mount Ebal to curse. and these upon Mount Ebal to curse. cc d p-acp n1 np1 pc-acp vvi. (3) sermon (DIV1) 31 Page 21
209 And in case arguments should faile to make this schisme plausible, they will make it good by turning their Adversaries out of doores. And in case Arguments should fail to make this Schism plausible, they will make it good by turning their Adversaries out of doors. cc p-acp n1 n2 vmd vvi pc-acp vvi d n1 j, pns32 vmb vvi pn31 j p-acp vvg po32 n2 av pp-f n2. (3) sermon (DIV1) 31 Page 21
210 They shall not come neere their blessed Mount of Gerezim, but fastning an Anathema on them let them goe to Ebal, and curse there. They shall not come near their blessed Mount of Gerizim, but fastening an Anathema on them let them go to Ebal, and curse there. pns32 vmb xx vvi av-j po32 j-vvn n1 pp-f np1, p-acp vvg dt n1 p-acp pno32 vvi pno32 vvi p-acp np1, cc vvb a-acp. (3) sermon (DIV1) 31 Page 21
211 And now I wonder not that these Disciples were very angry at them who had lost the true Religion, And now I wonder not that these Disciples were very angry At them who had lost the true Religion, cc av pns11 vvb xx d d n2 vbdr av j p-acp pno32 r-crq vhd vvn dt j n1, (3) sermon (DIV1) 31 Page 21
212 and neglected the offices of humanity to them that kept it. They might goe neere now to make it a cause of Religion; and neglected the Offices of humanity to them that kept it. They might go near now to make it a cause of Religion; cc vvd dt n2 pp-f n1 p-acp pno32 cst vvd pn31. pns32 vmd vvi av-j av pc-acp vvi pn31 dt n1 pp-f n1; (3) sermon (DIV1) 31 Page 21
213 NONLATINALPHABET (as Nazianzene speaks) might seem to Apologize for them, and so it might if it had not led them to indiscreet and uncharitable zeale. (as Nazianzene speaks) might seem to Apologise for them, and so it might if it had not led them to indiscreet and uncharitable zeal. (c-acp np1 vvz) vmd vvi p-acp vvb p-acp pno32, cc av pn31 vmd cs pn31 vhd xx vvn pno32 p-acp j cc j n1. (3) sermon (DIV1) 31 Page 21
214 But men care not how farre they goe if they doe but once thinke they can make God a party of their Quarrell. But men care not how Far they go if they do but once think they can make God a party of their Quarrel. p-acp n2 vvb xx c-crq av-j pns32 vvb cs pns32 vdb p-acp a-acp vvb pns32 vmb vvi np1 dt n1 pp-f po32 n1. (3) sermon (DIV1) 31 Page 21
215 For when Religion which ought to be the antidote of our malice, proves its greatest incentive, our uncharitablenesse must needs runne faster to a mischiefe, by how much that which stopt it's course before, drives it on with the greater violence. For when Religion which ought to be the antidote of our malice, Proves its greatest incentive, our uncharitableness must needs run faster to a mischief, by how much that which stopped it's course before, drives it on with the greater violence. p-acp q-crq n1 r-crq vmd pc-acp vbi dt n1 pp-f po12 n1, vvz po31 js j, po12 n1 vmb av vvi av-jc p-acp dt n1, p-acp c-crq d d r-crq vvd pn31|vbz n1 p-acp, vvz pn31 a-acp p-acp dt jc n1. (3) sermon (DIV1) 31 Page 21
216 And therefore as it is ordinary for charity to be called coldnesse in Religion, so it is as ordinary for a pretence of Religion to make cold charity. And Therefore as it is ordinary for charity to be called coldness in Religion, so it is as ordinary for a pretence of Religion to make cold charity. cc av c-acp pn31 vbz j p-acp n1 pc-acp vbi vvn n1 p-acp n1, av pn31 vbz a-acp j c-acp dt n1 pp-f n1 pc-acp vvi j-jn n1. (3) sermon (DIV1) 31 Page 21
217 The present case of the Disciples and the same spirit which, for the same 〈 ◊ 〉 cause, is takenup by the persons of the day, proves all this true; The present case of the Disciples and the same Spirit which, for the same 〈 ◊ 〉 cause, is takenup by the Persons of the day, Proves all this true; dt j n1 pp-f dt n2 cc dt d n1 r-crq, p-acp dt d 〈 sy 〉 n1, vbz n1 p-acp dt n2 pp-f dt n1, vvz d d j; (3) sermon (DIV1) 32 Page 21
218 with whom fire and fagot is esteem'd the best argument to convince the understanding, and the Inquisitors of hereticall pravity, the best Doctors and subtlest Disputants, determining all with a Vir is ignem, fossā mulieribus. with whom fire and faggot is esteemed the best argument to convince the understanding, and the Inquisitors of heretical pravity, the best Doctors and subtlest Disputants, determining all with a Vir is Ignem, fossā mulieribus. p-acp ro-crq n1 cc n1 vbz vvn dt js n1 pc-acp vvi dt n1, cc dt n2 pp-f j n1, dt js n2 cc js n2, vvg d p-acp dt fw-la vbz fw-la, fw-la fw-la. (3) sermon (DIV1) 32 Page 22
219 For thus wee had like to have suffered, it was mistaken Religion that mov'd these Traytors to so damnable a Conspiracy, not for any defence of their owne cause, but for extirpation of ours. For thus we had like to have suffered, it was mistaken Religion that moved these Traitors to so damnable a conspiracy, not for any defence of their own cause, but for extirpation of ours. c-acp av pns12 vhd av-j pc-acp vhi vvn, pn31 vbds vvn n1 cst vvn d n2 p-acp av j dt n1, xx p-acp d n1 pp-f po32 d n1, cc-acp p-acp n1 pp-f png12. (3) sermon (DIV1) 32 Page 22
220 For else what grievances, did they groan under? In quos corum populum exaestuantem sollicit a vimus? quibus vitae periculum attulimus? It was Nazianzen's question to the Apostate. Give me leave to consider it as appliable to our present case, For Else what grievances, did they groan under? In quos corum Populum exaestuantem solicit a vimus? quibus vitae periculum attulimus? It was Nazianzen's question to the Apostate. Give me leave to Consider it as appliable to our present case, p-acp av r-crq n2, vdd pns32 vvi p-acp? p-acp fw-la fw-la fw-la fw-la vvi dt fw-la? fw-la fw-la fw-la fw-la? pn31 vbds ng1 vvb p-acp dt n1. vvb pno11 n1 pc-acp vvi pn31 p-acp j p-acp po12 j n1, (3) sermon (DIV1) 32 Page 22
221 and try if I can make a just discovery of the cause that mov'd these Traytors to so accursed a Confpiracy. and try if I can make a just discovery of the cause that moved these Traitors to so accursed a Confpiracy. cc vvi cs pns11 vmb vvi dt j n1 pp-f dt n1 cst vvn d n2 p-acp av vvn dt n1. (3) sermon (DIV1) 32 Page 22
222 1 Then there was no cause at all given them by us; 1 Then there was no cause At all given them by us; vvn av a-acp vbds dx n1 p-acp d vvn pno32 p-acp pno12; (3) sermon (DIV1) 33 Page 22
223 none put to death for being a Roman Catholique nor any of them punish'd for his Religion. none put to death for being a Roman Catholic nor any of them punished for his Religion. pix vvd p-acp n1 p-acp vbg dt np1 jp ccx d pp-f pno32 vvn p-acp po31 n1. (3) sermon (DIV1) 33 Page 22
224 This hath beene the constant attestation of our Princes and State since the first Lawes made against Recusants & the thing it selfe will bear them record. This hath been the constant attestation of our Princes and State since the First Laws made against Recusants & the thing it self will bear them record. d vhz vbn dt j n1 pp-f po12 n2 cc n1 p-acp dt ord n2 vvn p-acp n2 cc dt n1 pn31 n1 vmb vvi pno32 vvi. (3) sermon (DIV1) 34 Page 22
225 From primo of Elizabeth to undecimo, the Papists made no scruple of comming to our Churches, Recusancy was not then so much as a Chrysome, not an Embrio. But when Pius quintus sent forth his Breves of Excommunication and Deposition of the Queen, From primo of Elizabeth to undecimo, the Papists made not scruple of coming to our Churches, Recusancy was not then so much as a Chrisom, not an embryo. But when Pius quintus sent forth his Breves of Excommunication and Deposition of the Queen, p-acp fw-la pp-f np1 p-acp fw-la, dt njp2 vvd xx n1 pp-f vvg p-acp po12 n2, n1 vbds xx av av av-d c-acp dt j, xx dt fw-la. cc-acp c-crq fw-la fw-la vvn av po31 vvz pp-f n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 35 Page 22
226 then first they forbore to pray with us, or to have any religious communion. then First they forbore to pray with us, or to have any religious communion. cs ord pns32 vvd pc-acp vvi p-acp pno12, cc pc-acp vhi d j n1. (3) sermon (DIV1) 35 Page 22
227 This although every where knowne, yet being a matter of fact and so as likely to be denied by others as affirmed by us without good evidence, see it therefore affirmed expresly by an Act of Parliament in Decimo tertio of Elizabeth, which specifies this as one inconvenience and ill consequence of the Bull. [ Whereby 〈 ◊ 〉 grown great 〈 ◊ 〉 and bolonesse in many, not only to 〈 ◊ 〉 and absent themselves from 〈 ◊ 〉 service, This although every where known, yet being a matter of fact and so as likely to be denied by Others as affirmed by us without good evidence, see it Therefore affirmed expressly by an Act of Parliament in Decimo tertio of Elizabeth, which Specifies this as one inconvenience and ill consequence of the Bull. [ Whereby 〈 ◊ 〉 grown great 〈 ◊ 〉 and bolonesse in many, not only to 〈 ◊ 〉 and absent themselves from 〈 ◊ 〉 service, d cs d c-crq vvn, av vbg dt n1 pp-f n1 cc av c-acp j pc-acp vbi vvn p-acp n2-jn a-acp vvd p-acp pno12 p-acp j n1, vvb pn31 av vvd av-j p-acp dt n1 pp-f n1 p-acp fw-la fw-la pp-f np1, r-crq vvz d p-acp crd n1 cc j-jn n1 pp-f dt n1. [ c-crq 〈 sy 〉 vvn j 〈 sy 〉 cc n1 p-acp d, xx av-j pc-acp 〈 sy 〉 cc vvi px32 p-acp 〈 sy 〉 n1, (3) sermon (DIV1) 35 Page 23
228 now most 〈 ◊ 〉 set forth and used within this Realme, but also have thought themselves discharged of all 〈 ◊ 〉 & c. ] Not only Recusancy, but likewise disobedience; therefore both Recusancy and disobedience. now most 〈 ◊ 〉 Set forth and used within this Realm, but also have Thought themselves discharged of all 〈 ◊ 〉 & c. ] Not only Recusancy, but likewise disobedience; Therefore both Recusancy and disobedience. av av-ds 〈 sy 〉 vvn av cc vvn p-acp d n1, cc-acp av vhi vvn px32 vvn pp-f d 〈 sy 〉 cc sy. ] xx av-j n1, cc-acp av n1; av d n1 cc n1. (3) sermon (DIV1) 35 Page 23
229 Two yeares therefore after this Bull, this Statute was made if it was possible to nullify the effects of it, to hinder its execution, Two Years Therefore After this Bull, this Statute was made if it was possible to nullify the effects of it, to hinder its execution, crd n2 av p-acp d n1, d n1 vbds vvn cs pn31 vbds j pc-acp vvi dt n2 pp-f pn31, pc-acp vvi po31 n1, (3) sermon (DIV1) 36 Page 23
230 and if it might be, by this meanes to keep them, as they had been before, in Communion with the Church of England, and obedience to her Majesty. and if it might be, by this means to keep them, as they had been before, in Communion with the Church of England, and Obedience to her Majesty. cc cs pn31 vmd vbi, p-acp d n2 pc-acp vvi pno32, c-acp pns32 vhd vbn a-acp, p-acp n1 p-acp dt n1 pp-f np1, cc n1 p-acp po31 n1. (3) sermon (DIV1) 36 Page 23
231 This was the first Statute that concerned them in speciall, but yet their Religion was not medled with; This was the First Statute that concerned them in special, but yet their Religion was not meddled with; d vbds dt ord n1 cst vvd pno32 p-acp j, cc-acp av po32 n1 vbds xx vvn p-acp; (3) sermon (DIV1) 36 Page 23
232 For this Statute against execution of the Popes Bulls was no more thē what had been established by Act of Parliament, in the 16th yeare of Richard the second, by which it was made 〈 ◊ 〉 to purchase Bulls from Rome, For this Statute against execution of the Popes Bulls was no more them what had been established by Act of Parliament, in the 16th year of Richard the second, by which it was made 〈 ◊ 〉 to purchase Bulls from Rome, c-acp d n1 p-acp n1 pp-f dt ng1 n2 vbds av-dx av-dc pno32 r-crq vhd vbn vvn p-acp n1 pp-f n1, p-acp dt ord n1 pp-f np1 dt ord, p-acp r-crq pn31 vbds vvn 〈 sy 〉 pc-acp vvi n2 p-acp np1, (3) sermon (DIV1) 36 Page 23
233 and the delinquents in this kinde with all their [ 〈 ◊ 〉, fautors, 〈 ◊ 〉, and the delinquents in this kind with all their [ 〈 ◊ 〉, fautors, 〈 ◊ 〉, cc dt n2-jn p-acp d n1 p-acp d po32 [ 〈 sy 〉, n2, 〈 sy 〉, (3) sermon (DIV1) 36 Page 23
234 and maintainers to be referred to the Kings Councell for farther punishment. and maintainers to be referred to the Kings Council for farther punishment. cc n2 pc-acp vbi vvn p-acp dt ng1 n1 p-acp jc n1. (3) sermon (DIV1) 36 Page 23
235 ] There was indeed this severity expressed in the Act of 130 of the Queene, that the putting them in Execution should be Capitall; ] There was indeed this severity expressed in the Act of 130 of the Queen, that the putting them in Execution should be Capital; ] pc-acp vbds av d n1 vvn p-acp dt n1 pp-f crd pp-f dt n1, cst dt vvg pno32 p-acp n1 vmd vbi j; (3) sermon (DIV1) 36 Page 23
236 and yet this severity was no more then what was inflicted upon the Bishop of Ely in Edward the thirds time, and yet this severity was no more then what was inflicted upon the Bishop of Ely in Edward the thirds time, cc av d n1 vbds dx dc cs r-crq vbds vvn p-acp dt n1 pp-f np1 p-acp np1 dt ord n1, (3) sermon (DIV1) 36 Page 23
237 for publishing of a Bull against the Earle of Chester without the Kings leave, and on the Bishop of Carlile, in the time of Henry the fourth, for the like offence. for publishing of a Bull against the Earl of Chester without the Kings leave, and on the Bishop of Carlisle, in the time of Henry the fourth, for the like offence. p-acp vvg pp-f dt n1 p-acp dt n1 pp-f np1 p-acp dt ng1 n1, cc p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1 dt ord, p-acp dt j n1. (3) sermon (DIV1) 36 Page 24
238 Thus farre our Lawes are innocent. But when this Statute did not take the good effect for which it was intended, Thus Far our Laws Are innocent. But when this Statute did not take the good Effect for which it was intended, av av-j po12 n2 vbr j-jn. cc-acp c-crq d n1 vdd xx vvi dt j n1 p-acp r-crq pn31 vbds vvn, (3) sermon (DIV1) 36 Page 24
239 neither keeping them in their ancient Communion nor obedience, but for all this, Mayne, Campian, and many others, came as the Popes Emissaries for execution of the Bull, the State proceeded to a farther severity, making Lawes against Recusancy, against Seditious and Trayterous Bookes, neither keeping them in their ancient Communion nor Obedience, but for all this, Main, Campian, and many Others, Come as the Popes Emissaries for execution of the Bull, the State proceeded to a farther severity, making Laws against Recusancy, against Seditious and Traitorous Books, av-dx vvg pno32 p-acp po32 j n1 ccx n1, cc-acp p-acp d d, n1, np1, cc d n2-jn, vvd p-acp dt ng1 n2 p-acp n1 pp-f dt n1, dt n1 vvd p-acp dt jc n1, vvg n2 p-acp n1, p-acp j cc j n2, (3) sermon (DIV1) 37 Page 24
240 and against the residence of Romish Priests in England, making the first fineable with a pecuniary mulct, the two later, Capitall, and against the residence of Romish Priests in England, making the First fineable with a pecuniary mulct, the two later, Capital, cc p-acp dt n1 pp-f jp n2 p-acp np1, vvg dt ord j p-acp dt j n1, dt crd jc, j, (3) sermon (DIV1) 37 Page 24
241 as being made of a Treasonable nature. Of these in order. as being made of a Treasonable nature. Of these in order. c-acp vbg vvn pp-f dt j n1. pp-f d p-acp n1. (3) sermon (DIV1) 37 Page 24
242 1 The mulct which was imposed for Recusancy, was not soul mony, or paid for Religion; 1 The mulct which was imposed for Recusancy, was not soul money, or paid for Religion; vvd dt n1 r-crq vbds vvn p-acp n1, vbds xx n1 n1, cc vvn p-acp n1; (3) sermon (DIV1) 38 Page 24
243 and that for these reasons. 1. Because it is plaine Religion did not make them absent themselves from our Churches, and that for these Reasons. 1. Because it is plain Religion did not make them absent themselves from our Churches, cc cst p-acp d n2. crd p-acp pn31 vbz j n1 vdd xx vvi pno32 vvi px32 p-acp po12 n2, (3) sermon (DIV1) 38 Page 24
244 unlesse they had changed their Religion since the Bull came over. unless they had changed their Religion since the Bull Come over. cs pns32 vhd vvn po32 n1 p-acp dt n1 vvd a-acp. (3) sermon (DIV1) 38 Page 24
245 For if Religion could consist with their Communion with us before the Bull (as it's plain it did) then why not after the Bull, For if Religion could consist with their Communion with us before the Bull (as it's plain it did) then why not After the Bull, p-acp cs n1 vmd vvi p-acp po32 n1 p-acp pno12 p-acp dt n1 (c-acp pn31|vbz j pn31 vdd) av q-crq xx p-acp dt n1, (3) sermon (DIV1) 38 Page 24
246 unlesse it be part of their Religion to obey the Pope, rather then to obey God commanding us to obey our Prince? 2. Their Recusancy was an apparent mischiefeto our Kingdome, unless it be part of their Religion to obey the Pope, rather then to obey God commanding us to obey our Prince? 2. Their Recusancy was an apparent mischiefeto our Kingdom, cs pn31 vbb n1 pp-f po32 n1 pc-acp vvi dt n1, av-c cs pc-acp vvi np1 vvg pno12 pc-acp vvi po12 n1? crd po32 n1 vbds dt j av po12 n1, (3) sermon (DIV1) 38 Page 24
247 and it was the prevention or diversion of this that was the only or speciall end of these Lawes. and it was the prevention or diversion of this that was the only or special end of these Laws. cc pn31 vbds dt n1 cc n1 pp-f d cst vbds dt j cc j n1 pp-f d n2. (3) sermon (DIV1) 38 Page 24
248 The mischiefe is apparent these two waies. 1. Because by their Recusancy they gave attestation that they held the Bull to be valid; The mischief is apparent these two ways. 1. Because by their Recusancy they gave attestation that they held the Bull to be valid; dt n1 vbz j d crd n2. crd p-acp p-acp po32 n1 pns32 vvd n1 cst pns32 vvd dt n1 pc-acp vbi j; (3) sermon (DIV1) 39 Page 25
249 for else why should they after the Bull deny their Communion, which before they did not? Either they must think the Queen for a just cause, for Else why should they After the Bull deny their Communion, which before they did not? Either they must think the Queen for a just cause, c-acp av q-crq vmd pns32 p-acp dt n1 vvb po32 n1, r-crq c-acp pns32 vdd xx? av-d pns32 vmb vvi dt n1 p-acp dt j n1, (3) sermon (DIV1) 39 Page 25
250 and by a just power excommunicate, or why did they separate from her Communion? Now if the Queen by vertue of the Bull was excommunicate, and by a just power excommunicate, or why did they separate from her Communion? Now if the Queen by virtue of the Bull was excommunicate, cc p-acp dt j n1 vvi, cc q-crq vdd pns32 vvi p-acp po31 n1? av cs dt n1 p-acp n1 pp-f dt n1 vbds j, (3) sermon (DIV1) 39 Page 25
251 why should they stop here? She was by the same deposed, they absolved from all Allegeance to her, why should they stop Here? She was by the same deposed, they absolved from all Allegiance to her, q-crq vmd pns32 vvi av? pns31 vbds p-acp dt d vvn, pns32 vvd p-acp d n1 p-acp pno31, (3) sermon (DIV1) 39 Page 25
252 and commanded to take arms against her. and commanded to take arms against her. cc vvd pc-acp vvi n2 p-acp pno31. (3) sermon (DIV1) 39 Page 25
253 I confesse it is no good argument of it selfe, to say, The Pope might excommunicate the Queen, I confess it is no good argument of it self, to say, The Pope might excommunicate the Queen, pns11 vvb pn31 vbz dx j n1 pp-f pn31 n1, pc-acp vvi, dt n1 vmd vvi dt n1, (3) sermon (DIV1) 39 Page 25
254 therefore depose her from her Kingdome; Therefore depose her from her Kingdom; av vvb pno31 p-acp po31 n1; (3) sermon (DIV1) 39 Page 25
255 But this concludes with them sufficiently, with whom excommunication not only drives from Spiritualls, but deprives of Temporalls, But this concludes with them sufficiently, with whom excommunication not only drives from Spirituals, but deprives of Temporals, cc-acp d vvz p-acp pno32 av-j, p-acp ro-crq n1 xx av-j vvz p-acp n2, cc-acp vvz pp-f n2, (3) sermon (DIV1) 39 Page 25
256 and is not to mend our lives but to take them away; and is not to mend our lives but to take them away; cc vbz xx pc-acp vvi po12 n2 p-acp pc-acp vvi pno32 av; (3) sermon (DIV1) 39 Page 25
257 I speak how it is in the case of Princes, (and I shall anon prove it) for they being publike persons from whose Deposition more may be gotten, are like to suffer more, ut ex tunc ipse (〈 ◊ 〉) vasallos ab ejus fidelitate denuntiet absolutos, I speak how it is in the case of Princes, (and I shall anon prove it) for they being public Persons from whose Deposition more may be got, Are like to suffer more, ut ex tunc ipse (〈 ◊ 〉) Vassals ab His fidelitate denuntiet Absolutos, pns11 vvb c-crq pn31 vbz p-acp dt n1 pp-f n2, (cc pns11 vmb av vvi pn31) c-acp pns32 vbg j n2 p-acp rg-crq n1 av-dc vmb vbi vvn, vbr av-j pc-acp vvi av-dc, fw-la fw-la fw-la fw-la (〈 sy 〉) n2 fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 39 Page 25
258 & terr am exponat Catholic is occupandam, as they are taught by Pope Innocent the third, in the eight Later an Councell: & terr am Exponat Catholic is occupandam, as they Are taught by Pope Innocent the third, in the eight Later an Council: cc vvb pno32 j jp vbz n1, c-acp pns32 vbr vvn p-acp n1 j-jn dt ord, p-acp dt crd jc cs n1: (3) sermon (DIV1) 39 Page 25
259 such is their Excommunication for matter of Heresy, as was this pretended in the Queenes case, such is their Excommunication for matter of Heresy, as was this pretended in the Queens case, d vbz po32 n1 p-acp n1 pp-f n1, c-acp vbds d vvn p-acp dt ng1 n1, (3) sermon (DIV1) 39 Page 25
260 so that in respect of them the danger was apparent. 2 It is plaine that Recusancy and disobedience came actually hand in hand; so that in respect of them the danger was apparent. 2 It is plain that Recusancy and disobedience Come actually hand in hand; av cst p-acp n1 pp-f pno32 dt n1 vbds j. crd pn31 vbz j cst n1 cc n1 vvd av-j n1 p-acp n1; (3) sermon (DIV1) 39 Page 25
261 I say not that one was the issue of the other, but that they were coetaneous, for the same persons that moved them to Recusancy by vertue of the Bull, moved them to the execution of it per omnia. Now see whither this would tend! I say not that one was the issue of the other, but that they were coetaneous, for the same Persons that moved them to Recusancy by virtue of the Bull, moved them to the execution of it per omnia. Now see whither this would tend! pns11 vvb xx d pi vbds dt n1 pp-f dt n-jn, cc-acp cst pns32 vbdr j, p-acp dt d n2 cst vvd pno32 pc-acp vvi p-acp n1 pp-f dt n1, vvd pno32 p-acp dt n1 pp-f pn31 fw-la fw-la. av vvi c-crq d vmd vvi! (3) sermon (DIV1) 40 Page 26
262 They by Recusancy were better able to judge of their forces in England, and what party they were able to make for execution of the Bull, They by Recusancy were better able to judge of their forces in England, and what party they were able to make for execution of the Bull, pns32 p-acp n1 vbdr jc j pc-acp vvi pp-f po32 n2 p-acp np1, cc r-crq n1 pns32 vbdr j pc-acp vvi p-acp n1 pp-f dt n1, (3) sermon (DIV1) 40 Page 26
263 whilest by that as by a discriminative cognisance they were pointed at, as Abettors of the Catholike cause. whilst by that as by a discriminative cognisance they were pointed At, as Abettors of the Catholic cause. cs p-acp d c-acp p-acp dt j n1 pns32 vbdr vvn p-acp, c-acp n2 pp-f dt jp n1. (3) sermon (DIV1) 40 Page 26
264 Thus farre they suffered not for their Religion or conscience, unlesse it were against their conscience to be good subjects, Thus Far they suffered not for their Religion or conscience, unless it were against their conscience to be good subject's, av av-j pns32 vvd xx p-acp po32 n1 cc n1, cs pn31 vbdr p-acp po32 n1 pc-acp vbi j n2-jn, (3) sermon (DIV1) 41 Page 26
265 and then it was not Religion, at least not Christian, that was inconsistent with their Loyalty, and then it was not Religion, At least not Christian, that was inconsistent with their Loyalty, cc av pn31 vbds xx n1, p-acp ds xx np1, cst vbds j p-acp po32 n1, (3) sermon (DIV1) 41 Page 26
266 & so hitherto inrespect of us, their machination was altogether causelesse. & so hitherto In respect of us, their machination was altogether causeless. cc av av n1 pp-f pno12, po32 n1 vbds av j. (3) sermon (DIV1) 41 Page 26
267 2. For the second (of which sometimes they accuse our laws) I mean the writing & publishing of Seditious & Trayterous Books, I shall not need to say any thing in defence of its being made Capitall, 2. For the second (of which sometime they accuse our laws) I mean the writing & publishing of Seditious & Traitorous Books, I shall not need to say any thing in defence of its being made Capital, crd p-acp dt ord (pp-f r-crq av pns32 vvb po12 n2) pns11 vvb dt n1 cc vvg pp-f j cc j n2, pns11 vmb xx vvi pc-acp vvi d n1 p-acp n1 pp-f po31 vbg vvn j, (3) sermon (DIV1) 42 Page 26
268 for they were ever so, & of a high nature Treasonable, and the Publishers of them by the Canons of the Church were ipsofacto excōmunicate. for they were ever so, & of a high nature Treasonable, and the Publishers of them by the Canonas of the Church were ipsofacto excommunicate. c-acp pns32 vbdr av av, cc pp-f dt j n1 j, cc dt np1 pp-f pno32 p-acp dt n2 pp-f dt n1 vbdr fw-la vvb. (3) sermon (DIV1) 42 Page 26
269 This I noted, because the same 〈 ◊ 〉 involves more, by vertue of the same Canon: This I noted, Because the same 〈 ◊ 〉 involves more, by virtue of the same Canon: d pns11 vvd, c-acp dt d 〈 sy 〉 vvz av-dc, p-acp n1 pp-f dt d n1: (3) sermon (DIV1) 42 Page 26
270 I mean, not only the seditious Libellers but impugners of the Kings Regalties, as also the Bringers, Publishers, and Executioners of the Bull; I mean, not only the seditious Libellers but impugners of the Kings regalities, as also the Bringers, Publishers, and Executioners of the Bull; pns11 vvb, xx av-j dt j n2 p-acp n2 pp-f dt ng1 n2, c-acp av dt n2, n2, cc n2 pp-f dt n1; (3) sermon (DIV1) 42 Page 26
271 as is to be seene in the constitution of Arch-bishop Stephen, in a Coar cell held at Oxford. But secondly, as is to be seen in the constitution of Archbishop Stephen, in a Coar cell held At Oxford. But secondly, a-acp vbz pc-acp vbi vvn p-acp dt n1 pp-f n1 np1, p-acp dt np1 n1 vvn p-acp np1. p-acp ord, (3) sermon (DIV1) 42 Page 26
272 whether they were or were not, it matters nothing; this I suppose was no part of their Religion, therefore this might be made Treason, whither they were or were not, it matters nothing; this I suppose was no part of their Religion, Therefore this might be made Treason, cs pns32 vbdr cc vbdr xx, pn31 n2 pix; d pns11 vvb vbds dx n1 pp-f po32 n1, av d vmd vbi vvn n1, (3) sermon (DIV1) 42 Page 26
273 and yet their Religion and peace of conscience undistarbed. 3. But the next is the main outcry of all, the very Conclamatum est of the Catholique cause, if suffered; and yet their Religion and peace of conscience undistarbed. 3. But the next is the main outcry of all, the very conclamatum est of the Catholic cause, if suffered; cc av po32 n1 cc n1 pp-f n1 j. crd p-acp dt ord vbz dt j n1 pp-f d, dt j np1 fw-fr pp-f dt jp n1, cs vvn; (3) sermon (DIV1) 42 Page 27
274 it was made Treason to be a Priest, or at least if any of their Priests should be found in England he should be adjudged a Traytor, it was made Treason to be a Priest, or At least if any of their Priests should be found in England he should be adjudged a Traitor, pn31 vbds vvn n1 pc-acp vbi dt n1, cc p-acp ds cs d pp-f po32 n2 vmd vbi vvn p-acp np1 pns31 vmd vbi vvn dt n1, (3) sermon (DIV1) 42 Page 27
275 and these Lawes were not yet repealed, but then in execution. and these Laws were not yet repealed, but then in execution. cc d n2 vbdr xx av vvn, cc-acp av p-acp n1. (3) sermon (DIV1) 42 Page 27
276 When certaine Sycophants told Philip of Macedon, that some of his discontented Subjects called him Tyrant, his answer was, Rudes sunt Macedones, & scapham vocant scapham. When certain sycophants told Philip of Macedon, that Some of his discontented Subject's called him Tyrant, his answer was, Rudes sunt Macedones, & scapham Vocant scapham. c-crq j n2 vvd vvi pp-f np1, cst d pp-f po31 j-vvn n2-jn vvd pno31 n1, po31 n1 vbds, np1 fw-la np1, cc n1 j n1. (3) sermon (DIV1) 43 Page 27
277 I wish these men who object this, had the same ingenuity, and would acknowledge that the rudenesle of a Macedonian teltroth is no apparent calumny. I wish these men who Object this, had the same ingenuity, and would acknowledge that the rudenesle of a Macedonian teltroth is no apparent calumny. pns11 vvb d n2 r-crq n1 d, vhd dt d n1, cc vmd vvi d dt n1 pp-f dt jp av vbz dx j n1. (3) sermon (DIV1) 43 Page 27
278 And truly, as the case then stood, it was no worse. And truly, as the case then stood, it was no Worse. cc av-j, c-acp dt n1 av vvd, pn31 vbds av-dx av-jc. (3) sermon (DIV1) 43 Page 27
279 For consider that the statute against Priests was not made till sixteen years after the Bull of Pius quintus, and after much evidence both by the confession of some Priests themselves, For Consider that the statute against Priests was not made till sixteen Years After the Bull of Pius quintus, and After much evidence both by the Confessi of Some Priests themselves, p-acp vvi d dt n1 p-acp n2 vbds xx vvn p-acp crd n2 p-acp dt n1 pp-f fw-la fw-la, cc p-acp d n1 av-d p-acp dt n1 pp-f d n2 px32, (3) sermon (DIV1) 43 Page 27
280 and divers Lay-persons, that at least, many of them came into England with this errand, that they might instigate the Queenes liege people to the Execution of it. and diverse Laypersons, that At least, many of them Come into England with this errand, that they might instigate the Queens liege people to the Execution of it. cc j n2, cst p-acp ds, d pp-f pno32 vvd p-acp np1 p-acp d n1, cst pns32 vmd vvi dt ng1 n1 n1 p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 43 Page 27
281 This is very plaine in the case of Mayne the lesuit, and M. Tregion who were executed at Launston for the same businesse. This is very plain in the case of Main the lesuit, and M. Region who were executed At Launston for the same business. d vbz av j p-acp dt n1 pp-f n1 dt n1, cc n1 n1 r-crq vbdr vvn p-acp np1 p-acp dt d n1. (3) sermon (DIV1) 43 Page 27
282 The state could not certainly know what would be the issue, but yet could not but think it likely to produce more and worse consequences for the future. The state could not Certainly know what would be the issue, but yet could not but think it likely to produce more and Worse consequences for the future. dt n1 vmd xx av-j vvi r-crq vmd vbi dt n1, cc-acp av vmd xx cc-acp vvi pn31 j pc-acp vvi dc cc jc n2 p-acp dt j-jn. (3) sermon (DIV1) 44 Page 27
283 Leges autē justa in factaconstituuntur quiafutura in incerto sunt. The Queen then providing for her safety banished these Priests out of her dominions. Leges autē Justa in factaconstituuntur quiafutura in incerto sunt. The Queen then providing for her safety banished these Priests out of her Dominions. fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la fw-la. dt n1 av vvg p-acp po31 n1 vvn d n2 av pp-f po31 n2. (3) sermon (DIV1) 44 Page 27
284 This was all, and this done with so much lenity and moderation as if of purpose to render good for their evill; This was all, and this done with so much lenity and moderation as if of purpose to render good for their evil; d vbds d, cc d vdn p-acp av d n1 cc n1 c-acp cs pp-f n1 pc-acp vvi j p-acp po32 n-jn; (3) sermon (DIV1) 44 Page 28
285 such was her innocence, and yet to provide for her safety, such was her prudence. such was her innocence, and yet to provide for her safety, such was her prudence. d vbds po31 n1, cc av pc-acp vvi p-acp po31 n1, d vbds po31 n1. (3) sermon (DIV1) 44 Page 28
286 She gave them forty daies time of preparation for their journey, impos'd no penalty for their longer stay incase that any of them were lesse healthfull, She gave them forty days time of preparation for their journey, imposed no penalty for their longer stay incase that any of them were less healthful, pns31 vvd pno32 crd ng2 n1 pp-f n1 p-acp po32 n1, vvn dx n1 p-acp po32 jc n1 n1 cst d pp-f pno32 vbdr av-dc j, (3) sermon (DIV1) 44 Page 28
287 or that the winds were crosse, or that the wether serv'd not: provided that during their stay, they gave security for their due obedience to her laws, or that the winds were cross, or that the weather served not: provided that during their stay, they gave security for their due Obedience to her laws, cc cst dt n2 vbdr j, cc cst dt n1 vvd xx: vvd d p-acp po32 n1, pns32 vvd n1 p-acp po32 j-jn n1 p-acp po31 n2, (3) sermon (DIV1) 44 Page 28
288 and that they should attempt nothing against her person or government, for this was all she aim'd at; and that they should attempt nothing against her person or government, for this was all she aimed At; cc cst pns32 vmd vvi pix p-acp po31 n1 cc n1, p-acp d vbds d pns31 vvd p-acp; (3) sermon (DIV1) 44 Page 28
289 but if they obeyed not the Proscriptiō, having no just cause to the contrary, such as were expressed in the Act, but if they obeyed not the Proscription, having no just cause to the contrary, such as were expressed in the Act, cc-acp cs pns32 vvd xx dt n1, vhg dx j n1 p-acp dt n-jn, d c-acp vbdr vvn p-acp dt n1, (3) sermon (DIV1) 44 Page 28
290 then it should be adjudged their errand was not right, & therefore (not their Religion, but) their disobedience Treasonable. then it should be adjudged their errand was not right, & Therefore (not their Religion, but) their disobedience Treasonable. cs pn31 vmd vbi vvn po32 n1 vbds xx j-jn, cc av (xx po32 n1, cc-acp) po32 n1 j. (3) sermon (DIV1) 44 Page 28
291 This was the highest NONLATINALPHABET of the severity of this state against them, now first I shall briefly shew that this proscription which was the highest penalty, was for just cause as the case then stood, This was the highest of the severity of this state against them, now First I shall briefly show that this proscription which was the highest penalty, was for just cause as the case then stood, d vbds dt js pp-f dt n1 pp-f d n1 p-acp pno32, av ord pns11 vmb av-j vvi cst d n1 r-crq vbds dt js n1, vbds p-acp j n1 p-acp dt n1 av vvd, (3) sermon (DIV1) 45 Page 28
292 and deserved on their part. 2. It was but reasonable, in case they obeyed not the proscription, their stay should be made Treason. 1. Because the Priests did generally preach the Popes power either directly over temporalls, and deserved on their part. 2. It was but reasonable, in case they obeyed not the proscription, their stay should be made Treason. 1. Because the Priests did generally preach the Popes power either directly over temporals, cc vvn p-acp po32 n1. crd pn31 vbds cc-acp j, p-acp n1 pns32 vvd xx dt n1, po32 n1 vmd vbi vvn n1. crd p-acp dt n2 vdd av-j vvi dt ng1 n1 av-d av-j p-acp n2, (3) sermon (DIV1) 45 Page 28
293 or else in order to spiritualls, of which the Pope being judge it would come to the same issue, or Else in order to spirituals, of which the Pope being judge it would come to the same issue, cc av p-acp n1 p-acp n2, pp-f r-crq dt n1 vbg n1 pn31 vmd vvi p-acp dt d n1, (3) sermon (DIV1) 45 Page 28
294 and this was dangerous to the peace of the Kingdome, and intrenched too much upon the Regalty. and this was dangerous to the peace of the Kingdom, and entrenched too much upon the Regalty. cc d vbds j p-acp dt n1 pp-f dt n1, cc vvd av av-d p-acp dt n1. (3) sermon (DIV1) 45 Page 28
295 In particular, the case of bringing from the See of Rome, and publishing of Bulls, was by the Lords of the Parliament in the sixteenth year of Richard the second, judg'd to be [ cleerely in 〈 ◊ 〉 of the Kings Crown and of his Regalty, In particular, the case of bringing from the See of Room, and publishing of Bulls, was by the lords of the Parliament in the sixteenth year of Richard the second, judged to be [ clearly in 〈 ◊ 〉 of the Kings Crown and of his Regalty, p-acp j, dt n1 pp-f vvg p-acp dt vvb pp-f vvi, cc vvg pp-f n2, vbds p-acp dt n2 pp-f dt n1 p-acp dt ord n1 pp-f np1 dt ord, vvn pc-acp vbi [ av-j p-acp 〈 sy 〉 pp-f dt ng1 n1 cc pp-f po31 n1, (3) sermon (DIV1) 45 Page 29
296 as it is well known and hath been of a long time known, ] and therefore they protested [ together and every one 〈 ◊ 〉 by himselfe, that they would be with the same Crown and Regalty inthese cases specially, as it is well known and hath been of a long time known, ] and Therefore they protested [ together and every one 〈 ◊ 〉 by himself, that they would be with the same Crown and Regalty inthese cases specially, c-acp pn31 vbz av vvn cc vhz vbn pp-f dt j n1 vvn, ] cc av pns32 vvd [ av cc d pi 〈 sy 〉 p-acp px31, cst pns32 vmd vbi p-acp dt d n1 cc n1 vv2 n2 av-j, (3) sermon (DIV1) 45 Page 29
297 and in all other cases which shall be attempted against the same Crown and Regalty in all points with all their power, ] I hope then if the State in the time of Queen Elizabeth having farre greater reason then ever, shall judge that these Bulles, the publishing of them, the Preaching of their validity, and in all other cases which shall be attempted against the same Crown and Regalty in all points with all their power, ] I hope then if the State in the time of Queen Elizabeth having Far greater reason then ever, shall judge that these Bulls, the publishing of them, the Preaching of their validity, cc p-acp d j-jn n2 r-crq vmb vbi vvn p-acp dt d n1 cc n1 p-acp d n2 p-acp d po32 n1, ] pns11 vvb av cs dt n1 p-acp dt n1 pp-f n1 np1 vhg av-j jc n1 cs av, vmb vvi cst d n2, dt vvg pp-f pno32, dt vvg pp-f po32 n1, (3) sermon (DIV1) 45 Page 29
298 and reconciling by vertue of them her Subjects to the See of Rome, be derogatory to her Crown and Regalty, I see no reason She should be frighted from her just defence with the bugbear of pretended Religion, and reconciling by virtue of them her Subject's to the See of Room, be derogatory to her Crown and Regalty, I see no reason She should be frighted from her just defence with the bugbear of pretended Religion, cc n-vvg p-acp n1 pp-f pno32 po31 n2-jn p-acp dt vvb pp-f vvi, vbb n-jn p-acp po31 n1 cc n1, pns11 vvb dx n1 pns31 vmd vbi vvn p-acp po31 j n1 p-acp dt n1 pp-f j-vvn n1, (3) sermon (DIV1) 45 Page 29
299 for if it was not against Religion then, why is it now? I confesse there is a reason for it, to wit, for if it was not against Religion then, why is it now? I confess there is a reason for it, to wit, c-acp cs pn31 vbds xx p-acp n1 av, q-crq vbz pn31 av? pns11 vvb a-acp vbz dt n1 p-acp pn31, p-acp n1, (3) sermon (DIV1) 45 Page 29
300 because now the Popes power is an Article of Faith (as I shall shew anon) but then it was not with them, any more then now it is with us: Because now the Popes power is an Article of Faith (as I shall show anon) but then it was not with them, any more then now it is with us: c-acp av dt ng1 n1 vbz dt n1 pp-f n1 (c-acp pns11 vmb vvi av) cc-acp cs pn31 vbds xx p-acp pno32, d dc cs av pn31 vbz p-acp pno12: (3) sermon (DIV1) 45 Page 29
301 but whether this will convince any man of reason I leave it to himselfe to consider. but whither this will convince any man of reason I leave it to himself to Consider. cc-acp cs d vmb vvi d n1 pp-f n1 pns11 vvb pn31 pc-acp px31 pc-acp vvi. (3) sermon (DIV1) 45 Page 29
302 But one thing is observeable in that Act of Parliament of Richard the second, I meane this clause [ as it is well 〈 ◊ 〉, and 〈 ◊ 〉 been of a long time knowne. But one thing is observable in that Act of Parliament of Richard the second, I mean this clause [ as it is well 〈 ◊ 〉, and 〈 ◊ 〉 been of a long time known. p-acp crd n1 vbz j p-acp d n1 pp-f n1 pp-f np1 dt ord, pns11 vvb d n1 [ c-acp pn31 vbz av 〈 sy 〉, cc 〈 sy 〉 vbn pp-f dt j n1 vvn. (3) sermon (DIV1) 46 Page 29
303 ] The Popes incroachments upon the State of England had been an old sore, and by its eld almost habituate; ] The Popes Encroachments upon the State of England had been an old soar, and by its eld almost habituate; ] dt ng1 n2 p-acp dt n1 pp-f np1 vhd vbn dt j n1, cc p-acp po31 n1 av j; (3) sermon (DIV1) 46 Page 29
304 but yet it grieved them neverthelesse, nor was the lesse a fever for being hecticall: but yet it grieved them nevertheless, nor was the less a fever for being hectical: cc-acp av pn31 vvd pno32 av, ccx vbds dt av-dc dt n1 p-acp vbg j: (3) sermon (DIV1) 46 Page 29
305 but so it is that I am confident upon very good grounds, it may be made as apparent as the noon Sunne, for these 600 years and upwards, that the Bishops of Rome have exercised so extream and continuall Tyranny and exactions in this Kingdome, that our condition was under him worse then the State of the Athenians under their thirty Tyrants, but so it is that I am confident upon very good grounds, it may be made as apparent as the noon Sun, for these 600 Years and upward, that the Bishops of Room have exercised so extreme and continual Tyranny and exactions in this Kingdom, that our condition was under him Worse then the State of the Athenians under their thirty Tyrants, cc-acp av pn31 vbz cst pns11 vbm j p-acp av j n2, pn31 vmb vbi vvn p-acp j c-acp dt n1 n1, p-acp d crd n2 cc av-j, cst dt n2 pp-f vvb vhb vvn av j-jn cc j n1 cc n2 p-acp d n1, cst po12 n1 vbds p-acp pno31 jc cs dt n1 pp-f dt np1 p-acp po32 crd n2, (3) sermon (DIV1) 46 Page 30
306 or then our neighbors are now under their Belgick Tributes. or then our neighbours Are now under their Belgic Tributes. cc av po12 n2 vbr av p-acp po32 jp n2. (3) sermon (DIV1) 46 Page 30
307 So many greivances of the people, expilations of the Church, abuses to the State, intrenchments upon the Royalties of the Crown were continued, that it was a great blessing of Almighty God, our Kingdome was delivered from them upon so easy termes, which Grosthead Bishop of Lincolne thought would never be done, So many grievances of the people, expilations of the Church, Abuses to the State, intrenchments upon the Royalties of the Crown were continued, that it was a great blessing of Almighty God, our Kingdom was Delivered from them upon so easy terms, which Grosseteste Bishop of Lincoln Thought would never be done, av d n2 pp-f dt n1, n2 pp-f dt n1, vvz p-acp dt n1, n2 p-acp dt n2 pp-f dt n1 vbdr vvn, cst pn31 vbds dt j n1 pp-f j-jn np1, po12 n1 vbds vvn p-acp pno32 p-acp av j n2, r-crq np1 n1 pp-f np1 n1 vmd av-x vbi vdn, (3) sermon (DIV1) 46 Page 30
308 but in Ore gladii cruentandi: and now to have all these mischiefes returne with more strength upon us by the attempts of these Priests, had been the highest point of indiscretion and sleepinesse. but in Over gladii cruentandi: and now to have all these mischiefs return with more strength upon us by the attempts of these Priests, had been the highest point of indiscretion and sleepiness. cc-acp p-acp n1 fw-la fw-la: cc av pc-acp vhi d d n2 vvb p-acp dc n1 p-acp pno12 p-acp dt n2 pp-f d n2, vhd vbn dt js n1 pp-f n1 cc n1. (3) sermon (DIV1) 46 Page 30
309 I said [ with more strength ] because what anciently at the highest was thought but a priviledge of the Church began now to be an Article of Faith, I said [ with more strength ] Because what anciently At the highest was Thought but a privilege of the Church began now to be an Article of Faith, pns11 vvd [ p-acp dc n1 ] c-acp q-crq av-jn p-acp dt js vbds vvn p-acp dt n1 pp-f dt n1 vvd av pc-acp vbi dt n1 pp-f n1, (3) sermon (DIV1) 46 Page 30
310 and therefore if admitted would have bound stronger and without all possibility of redresse. and Therefore if admitted would have bound Stronger and without all possibility of redress. cc av cs vvn vmd vhi vvn jc cc p-acp d n1 pp-f n1. (3) sermon (DIV1) 46 Page 30
311 And now if after all this any man should doubt of the justice of these Lawes against the Priests obtruding upon the State the Popes power, I only referre him to the Parliament of Paris, where let him hold his Plea against those great Sages of the Law, And now if After all this any man should doubt of the Justice of these Laws against the Priests obtruding upon the State the Popes power, I only refer him to the Parliament of paris, where let him hold his Plea against those great Sages of the Law, cc av cs p-acp d d d n1 vmd vvi pp-f dt n1 pp-f d n2 p-acp dt ng1 j-vvg p-acp dt n1 dt ng1 n1, pns11 av-j vvb pno31 p-acp dt n1 pp-f np1, q-crq vvb pno31 vvi po31 n1 p-acp d j n2-jn pp-f dt n1, (3) sermon (DIV1) 47 Page 30
312 for their just censures upon Florentinus Iacobus, Thomas Blanzius, and Iohn Tanquerell, who were all condemned to a solemne honorary penance and satisfaction to the State, for their just censures upon Florentinus Iacobus, Thomas Blanzius, and John Tanquerell, who were all condemned to a solemn honorary penance and satisfaction to the State, p-acp po32 j n2 p-acp np1 np1, np1 np1, cc np1 n1, r-crq vbdr d vvn p-acp dt j j n1 cc n1 p-acp dt n1, (3) sermon (DIV1) 47 Page 31
313 and not without extreme difficulty escaped death, for the same cause. But this is hot all. I adde. and not without extreme difficulty escaped death, for the same cause. But this is hight all. I add. cc xx p-acp j-jn n1 vvd n1, p-acp dt d n1. p-acp d vbz j av-d. pns11 vvb. (3) sermon (DIV1) 47 Page 31
314 Secondly, the Pope had his Agent in England to stirre up the Subjects to rebell against the Queene, Secondly, the Pope had his Agent in England to stir up the Subject's to rebel against the Queen, ord, dt n1 vhd po31 n1 p-acp np1 pc-acp vvi a-acp dt n2-jn pc-acp vvi p-acp dt n1, (3) sermon (DIV1) 48 Page 31
315 as I proved before by the testimonies of Catena and 〈 ◊ 〉. It is not then imaginable that he should so poorely intend his own designes, to imploy one on purpose, as I proved before by the testimonies of Catena and 〈 ◊ 〉. It is not then imaginable that he should so poorly intend his own designs, to employ one on purpose, c-acp pns11 vvd a-acp p-acp dt n2 pp-f np1 cc 〈 sy 〉. pn31 vbz xx av j cst pns31 vmd av av-j vvi po31 d n2, pc-acp vvi pi p-acp n1, (3) sermon (DIV1) 48 Page 31
316 and he but a Merchant, and that the Priests who were the men, if any, most likely to doe the businesse, should be un-imployed. and he but a Merchant, and that the Priests who were the men, if any, most likely to do the business, should be unemployed. cc pns31 p-acp dt n1, cc cst dt n2 r-crq vbdr dt n2, cs d, av-ds j pc-acp vdi dt n1, vmd vbi j. (3) sermon (DIV1) 48 Page 31
317 I speak not of the argument from matter of fact, (for it is apparent that they were imployed, I speak not of the argument from matter of fact, (for it is apparent that they were employed, pns11 vvb xx pp-f dt n1 p-acp n1 pp-f n1, (c-acp pn31 vbz j cst pns32 vbdr vvn, (3) sermon (DIV1) 48 Page 31
318 as I shewed but now,) but it is plain also that they must have been imployed, as I showed but now,) but it is plain also that they must have been employed, c-acp pns11 vvd p-acp av,) cc-acp pn31 vbz j av cst pns32 vmb vhi vbn vvn, (3) sermon (DIV1) 48 Page 31
319 if we had had no other argument but a presumption of the Popes ordinary discretion. if we had had no other argument but a presumption of the Popes ordinary discretion. cs pns12 vhd vhn dx j-jn n1 p-acp dt n1 pp-f dt ng1 j n1. (3) sermon (DIV1) 48 Page 31
320 Things then remaining in this condition what security could the Queen or State have without the absence of those men who must be the instruments of their mischiefe? Thirdly, there was great reason those men might be banished who might from their own principles plead immunity from all Lawes, and subordination to the Prince. Things then remaining in this condition what security could the Queen or State have without the absence of those men who must be the Instruments of their mischief? Thirdly, there was great reason those men might be banished who might from their own principles plead immunity from all Laws, and subordination to the Prince. n2 av vvg p-acp d n1 r-crq n1 vmd dt n1 cc n1 vhb p-acp dt n1 pp-f d n2 r-crq vmb vbi dt n2 pp-f po32 n1? ord, pc-acp vbds j n1 d n2 vmd vbi vvn r-crq vmd p-acp po32 d n2 vvi n1 p-acp d n2, cc n1 p-acp dt n1. (3) sermon (DIV1) 49 Page 31
321 But that so these Priests might, I only bring two witnesses, leading men of their own Side. But that so these Priests might, I only bring two Witnesses, leading men of their own Side. p-acp cst av d n2 vmd, pns11 av-j vvb crd n2, vvg n2 pp-f po32 d n1. (3) sermon (DIV1) 49 Page 31
322 Thus Bellarmine: The Pope hath exempted all Clerks from subiection to Princes. The same is taught by Emanuel Sà in his Aphorismes, 〈 ◊ 〉 Clericus. Thus Bellarmine: The Pope hath exempted all Clerks from subjection to Princes. The same is taught by Emmanuel Sà in his Aphorisms, 〈 ◊ 〉 Clericus. av np1: dt n1 vhz vvn d n2 p-acp n1 p-acp n2. dt d vbz vvn p-acp np1 fw-fr p-acp po31 n2, 〈 sy 〉 fw-la. (3) sermon (DIV1) 49 Page 31
323 I must not dissemble that this Aphorisme however it passed the Presse at first, yet in the Edition of Paris it was left out. I must not dissemble that this Aphorism however it passed the Press At First, yet in the Edition of paris it was left out. pns11 vmb xx vvi cst d n1 c-acp pn31 vvd dt vvb p-acp ord, av p-acp dt n1 pp-f np1 pn31 vbds vvn av. (3) sermon (DIV1) 49 Page 31
324 The cause is known to every man: For that it was meerely to serve their ends is apparent; The cause is known to every man: For that it was merely to serve their ends is apparent; dt n1 vbz vvn p-acp d n1: c-acp cst pn31 vbds av-j pc-acp vvi po32 n2 vbz j; (3) sermon (DIV1) 49 Page 31
325 for their French freedome was there taken from them, they durst not parler tout so neere the Parliament; for their French freedom was there taken from them, they durst not parler tout so near the Parliament; p-acp po32 jp n1 vbds a-acp vvn p-acp pno32, pns32 vvd xx fw-fr fw-fr av av-j dt n1; (3) sermon (DIV1) 49 Page 32
326 but the Aphorisme is to this day retain'd in the Editions of 〈 ◊ 〉 and Colein. but the Aphorism is to this day retained in the Editions of 〈 ◊ 〉 and cologne. cc-acp dt n1 vbz pc-acp d n1 vvn p-acp dt n2 pp-f 〈 sy 〉 cc n1. (3) sermon (DIV1) 49 Page 32
327 If this be their Doctrine, as it is plain it is taught by these leading Authors, I mean and Bellarmine, I know no reason but it may be very just and most convenient to deny those men the Country from whose Lawes they plead exemption. If this be their Doctrine, as it is plain it is taught by these leading Authors, I mean Sà and Bellarmine, I know no reason but it may be very just and most convenient to deny those men the Country from whose Laws they plead exemption. cs d vbb po32 n1, c-acp pn31 vbz j pn31 vbz vvn p-acp d j-vvg n2, pns11 vvb fw-fr cc np1, pns11 vvb dx n1 p-acp pn31 vmb vbi av j cc av-ds j pc-acp vvi d n2 dt n1 p-acp rg-crq n2 pns32 vvb n1. (3) sermon (DIV1) 50 Page 32
328 Secondly, it was but reasonable, in case they obeyed not the proscriptiō, their disobedience should be made Capitall. Secondly, it was but reasonable, in case they obeyed not the proscription, their disobedience should be made Capital. ord, pn31 vbds cc-acp j, p-acp n1 pns32 vvd xx dt n1, po32 n1 vmd vbi vvn j. (3) sermon (DIV1) 51 Page 32
329 For if they did not obey, then either they sinned against their conscience in disobeying their lawfull Prince, For if they did not obey, then either they sinned against their conscience in disobeying their lawful Prince, p-acp cs pns32 vdd xx vvi, av av-d pns32 vvd p-acp po32 n1 p-acp vvg po32 j n1, (3) sermon (DIV1) 51 Page 32
330 and so are NONLATINALPHABET, and inexcusable from the Lawes penalty, which may be extended at the pleasure of the Lawgiver, where there is no positive injustice in the disproportion; and so Are, and inexcusable from the Laws penalty, which may be extended At the pleasure of the Lawgiver, where there is no positive injustice in the disproportion; cc av vbr, cc j p-acp dt ng1 n1, r-crq vmb vbi vvn p-acp dt n1 pp-f dt n1, c-crq pc-acp vbz dx j n1 p-acp dt n1; (3) sermon (DIV1) 51 Page 32
331 or if they did not sinne against their conscience, then of necessity must they think her to be no lawfull Prince or not their lawfull Prince, or if they did not sin against their conscience, then of necessity must they think her to be no lawful Prince or not their lawful Prince, cc cs pns32 vdd xx n1 p-acp po32 n1, av pp-f n1 vmb pns32 vvi pno31 pc-acp vbi dx j n1 cc xx po32 j n1, (3) sermon (DIV1) 51 Page 32
332 nor they her Subjects, & so ipso 〈 ◊ 〉 are guilty of high Treason, nor they her Subject's, & so ipso 〈 ◊ 〉 Are guilty of high Treason, ccx pns32 po31 n2-jn, cc av fw-la 〈 sy 〉 vbr j pp-f j n1, (3) sermon (DIV1) 51 Page 32
333 & their execution was for Treason not Religion, and so the Principall is evicted which I shall beg leave to expresse in S. Cyprians language, Non erat illa fidei Corona, sed poena 〈 ◊ 〉; & their execution was for Treason not Religion, and so the Principal is evicted which I shall beg leave to express in S. Cyprians language, Non erat illa fidei Corona, sed poena 〈 ◊ 〉; cc po32 n1 vbds p-acp n1 xx n1, cc av dt j-jn vbz vvn r-crq pns11 vmb vvi n1 pc-acp vvi p-acp n1 njp2 n1, fw-fr fw-la fw-la fw-la np1, fw-la fw-la 〈 sy 〉; (3) sermon (DIV1) 51 Page 32
334 nec 〈 ◊ 〉 virtut is exitus gloriosus, sed desperation is 〈 ◊ 〉. For if Valentius banish Eusebius from 〈 ◊ 〉, and Eusebius obey not the edict, nec 〈 ◊ 〉 Virtue is exitus glorious, said desperation is 〈 ◊ 〉. For if Valentius banish Eusebius from 〈 ◊ 〉, and Eusebius obey not the edict, fw-la 〈 sy 〉 uh vbz fw-la j, vvd n1 vbz 〈 sy 〉. c-acp cs np1 vvb np1 p-acp 〈 sy 〉, cc np1 vvb xx dt n1, (3) sermon (DIV1) 51 Page 32
335 if Valentius puts him to death, it is not for his being a Christian that he suffers death, if Valentius puts him to death, it is not for his being a Christian that he suffers death, cs np1 vvz pno31 p-acp n1, pn31 vbz xx p-acp po31 vbg dt njp cst pns31 vvz n1, (3) sermon (DIV1) 52 Page 32
336 but for staying at 〈 ◊ 〉 against the command of Valentius. Such was the case of the Priests, whom for just cause (as I have proved) and too apparent proofe of seditious practices the Queen banished. but for staying At 〈 ◊ 〉 against the command of Valentius. Such was the case of the Priests, whom for just cause (as I have proved) and too apparent proof of seditious practices the Queen banished. cc-acp p-acp vvg p-acp 〈 sy 〉 p-acp dt n1 pp-f np1. d vbds dt n1 pp-f dt n2, r-crq p-acp j n1 (c-acp pns11 vhb vvn) cc av j n1 pp-f j n2 dt n1 vvn. (3) sermon (DIV1) 52 Page 33
337 Now if the Queen was their lawfull Soveraigne, then were they bound to obey her Decree of exile, Now if the Queen was their lawful Sovereign, then were they bound to obey her decree of exile, av cs dt n1 vbds po32 j n-jn, av vbdr pns32 vvn pc-acp vvi po31 n1 pp-f n1, (3) sermon (DIV1) 52 Page 33
338 though it had been unjust as was the case of Eusebius; or if they did not obey, not to think the Lawes unjust for punishing their disobedience. though it had been unjust as was the case of Eusebius; or if they did not obey, not to think the Laws unjust for punishing their disobedience. cs pn31 vhd vbn j c-acp vbds dt n1 pp-f np1; cc cs pns32 vdd xx vvi, xx pc-acp vvi dt n2 j-u p-acp vvg po32 n1. (3) sermon (DIV1) 52 Page 33
339 I say again, their Disobedience, not their Religion: I say again, their Disobedience, not their Religion: pns11 vvb av, po32 n1, xx po32 n1: (3) sermon (DIV1) 52 Page 33
340 for that it was not their Religion that was struck at by the justice of these Lawes, for that it was not their Religion that was struck At by the Justice of these Laws, c-acp cst pn31 vbds xx po32 n1 cst vbds vvn p-acp p-acp dt n1 pp-f d n2, (3) sermon (DIV1) 52 Page 33
341 but the security of the Queen and State only aim'd at, (besides what I have already said,) is apparent to the evidence of sence. but the security of the Queen and State only aimed At, (beside what I have already said,) is apparent to the evidence of sense. cc-acp dt n1 pp-f dt n1 cc n1 av-j vvn p-acp, (p-acp r-crq pns11 vhb av vvn,) vbz j p-acp dt n1 pp-f n1. (3) sermon (DIV1) 52 Page 33
342 For when Hart, and Bosgrave, Iesuits both, came into England against the Law, they were apprehended and imprison'd: (for the Lawes without just Execution were of no force for the Queenes safety;) but when these men had acknowledg'd the Queenes legitimate power, For when Heart, and Bosgrave, Iesuits both, Come into England against the Law, they were apprehended and imprisoned: (for the Laws without just Execution were of no force for the Queens safety;) but when these men had acknowledged the Queens legitimate power, p-acp c-crq n1, cc np1, np2 av-d, vvd p-acp np1 p-acp dt n1, pns32 vbdr vvn cc vvn: (c-acp dt n2 p-acp j n1 vbdr pp-f dx n1 p-acp dt ng1 n1;) cc-acp c-crq d n2 vhd vvn dt ng1 j n1, (3) sermon (DIV1) 52 Page 33
343 and put in their security for their due obedience, they obtain'd their pardon and their liberty. and put in their security for their due Obedience, they obtained their pardon and their liberty. cc vvd p-acp po32 n1 p-acp po32 j-jn n1, pns32 vvd po32 n1 cc po32 n1. (3) sermon (DIV1) 52 Page 33
344 The same proceedings were in the case of Horton and Rishton, all which I hope were not 〈 ◊ 〉 from their Order or Religion, The same proceedings were in the case of Horton and Rishton, all which I hope were not 〈 ◊ 〉 from their Order or Religion, dt d n2-vvg vbr p-acp dt n1 pp-f np1 cc np1, d r-crq pns11 vvb vbdr xx 〈 sy 〉 p-acp po32 n1 cc n1, (3) sermon (DIV1) 52 Page 33
345 but so they must have been or not have escap'd death, in case that their Religion had been made Capitall. but so they must have been or not have escaped death, in case that their Religion had been made Capital. cc-acp av pns32 vmb vhi vbn cc xx vhi vvn n1, p-acp n1 cst po32 n1 vhd vbn vvn j. (3) sermon (DIV1) 52 Page 33
346 Lastly, this Statute extended only to such Priests who were made Priests since Primo of Elizabeth, & were born in England. It was not Treason for a French Priest to be in England, Lastly, this Statute extended only to such Priests who were made Priests since Primo of Elizabeth, & were born in England. It was not Treason for a French Priest to be in England, ord, d n1 vvn av-j p-acp d n2 r-crq vbdr vvn n2 p-acp fw-la pp-f np1, cc vbdr vvn p-acp np1. pn31 vbds xx n1 p-acp dt jp n1 pc-acp vbi p-acp np1, (3) sermon (DIV1) 52 Page 33
347 but yet so it must have been if Religion had been the thing they aim'd at. but yet so it must have been if Religion had been the thing they aimed At. cc-acp av av pn31 vmb vhi vbn cs n1 vhd vbn dt n1 pns32 vvd p-acp. (3) sermon (DIV1) 52 Page 33
348 But 'tis so foule a Calumny, I am asham'd to stand longer to efute it. But it's so foul a Calumny, I am ashamed to stand longer to efute it. p-acp pn31|vbz av j dt n1, pns11 vbm j pc-acp vvi av-jc pc-acp vvi pn31. (3) sermon (DIV1) 52 Page 33
349 The proceedings of the Church and State of England were just, honourable and religious, full of mercy and discretion, The proceedings of the Church and State of England were just, honourable and religious, full of mercy and discretion, dt n2-vvg pp-f dt n1 cc n1 pp-f np1 vbdr j, j cc j, j pp-f n1 cc n1, (3) sermon (DIV1) 52 Page 34
350 and unlesse it were that as C. Fimbria complain'd of Q. Scaevola, we did not open our breasts wide enough to receive the danger, there is no cause imaginable, I mean on our parts, to move them to so damned a conspiracy, and unless it were that as C. Fimbria complained of Q. Scaevola, we did not open our breasts wide enough to receive the danger, there is no cause imaginable, I mean on our parts, to move them to so damned a Conspiracy, cc cs pn31 vbdr d c-acp np1 np1 vvd pp-f np1 np1, pns12 vdd xx vvi po12 n2 j av-d pc-acp vvi dt n1, pc-acp vbz dx n1 j, pns11 vvb p-acp po12 n2, pc-acp vvi pno32 p-acp av vvn dt n1, (3) sermon (DIV1) 52 Page 34
351 or indeed to any just complaint. or indeed to any just complaint. cc av p-acp d j n1. (3) sermon (DIV1) 52 Page 34
352 Secondly, if these were not the causes (as they would faine abuse the world into a perswasion that they were,) what was? I shall tell you, Secondly, if these were not the Causes (as they would feign abuse the world into a persuasion that they were,) what was? I shall tell you, ord, cs d vbdr xx dt n2 (c-acp pns32 vmd av-j vvi dt n1 p-acp dt n1 cst pns32 vbdr,) r-crq vbds? pns11 vmb vvi pn22, (3) sermon (DIV1) 53 Page 34
353 if you will give me leave NONLATINALPHABET, to derive it from its very head, and then I will leave it to you to judge whether or no my Augury failes me. if you will give me leave, to derive it from its very head, and then I will leave it to you to judge whither or not my Augury fails me. cs pn22 vmb vvi pno11 vvi, pc-acp vvi pn31 p-acp po31 j n1, cc av pns11 vmb vvi pn31 p-acp pn22 pc-acp vvi c-crq cc xx po11 n1 vvz pno11. (3) sermon (DIV1) 53 Page 34
354 First, I guesse that the Traitors were encouraged and primarily mov'd to this Treason from the preuailing opinion which is most generally receiv'd on that side of the lawfulnesse of deposing Princes that are Hereticall. First, I guess that the Traitors were encouraged and primarily moved to this Treason from the prevailing opinion which is most generally received on that side of the lawfulness of deposing Princes that Are Heretical. ord, pns11 vvi d dt n2 vbdr vvn cc av-j vvn p-acp d n1 p-acp dt j-vvg n1 r-crq vbz av-ds av-j vvn p-acp d n1 pp-f dt n1 pp-f vvg n2 cst vbr j. (3) sermon (DIV1) 54 Page 34
355 I say generally receiv'd, and I shall make my words good, or else the blame shall lay on themselves for deceiving me when they declare their own mindes. I say generally received, and I shall make my words good, or Else the blame shall lay on themselves for deceiving me when they declare their own minds. pns11 vvb av-j vvn, cc pns11 vmb vvi po11 n2 j, cc av dt n1 vmb vvi p-acp px32 p-acp vvg pno11 c-crq pns32 vvb po32 d n2. (3) sermon (DIV1) 54 Page 34
356 I instance first in the Fathers of the Society. I instance First in the Father's of the Society. pns11 n1 ord p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 54 Page 34
357 Bellarmine teacheth that Kings have no wrong done them if they be deprived of their Kingdomes when they prove Heretiques. Bellarmine Teaches that Kings have no wrong done them if they be deprived of their Kingdoms when they prove Heretics. np1 vvz cst ng1 vhb dx n-jn vdn pno32 cs pns32 vbb vvn pp-f po32 n2 c-crq pns32 vvb n2. (3) sermon (DIV1) 54 Page 34
358 Creswell in his Philopater goes farther, saying, that if his Heresy be manifest he is deposed without any explicite judiciall sentence of the Pope, the Law it selfe hath passed the sentence of deposition. And therefore Creswell in his Philopater Goes farther, saying, that if his Heresy be manifest he is deposed without any explicit judicial sentence of the Pope, the Law it self hath passed the sentence of deposition. And Therefore np1 p-acp po31 np1 vvz av-jc, vvg, cst cs po31 n1 vbb j pns31 vbz vvn p-acp d j j n1 pp-f dt n1, dt n1 pn31 n1 vhz vvn dt n1 pp-f n1. cc av (3) sermon (DIV1) 54 Page 34
359 Bonarscius is very angry at Arnald the French Kings Advocate for affirming that Religion could be no just cause to depose a lawfull Prince, Bonarscius is very angry At Arnold the French Kings Advocate for affirming that Religion could be no just cause to depose a lawful Prince, np1 vbz av j p-acp np1 dt jp ng1 n1 p-acp vvg d n1 vmd vbi dx j n1 pc-acp vvi dt j n1, (3) sermon (DIV1) 55 Page 34
360 If hee had beene brought up in their Schooles hee might have learnt another lesson; If he had been brought up in their Schools he might have learned Another Lesson; cs pns31 vhd vbn vvn a-acp p-acp po32 n2 pns31 vmd vhi vvn j-jn n1; (3) sermon (DIV1) 55 Page 37
361 papa Potest mutare regna & uni auferre at { que } alteri conferre tanquam summus Princeps spiritualis, si id necessarium sit ad animarum salutem, saith Bellarmine. Hee gives his reason too, quia alioqui possent mali Principes impunè fovere Haereticos, which is a thing not to be suffered by his Holinesse. Pope Potest mutare regna & uni Auferre At { que } Alteri confer tanquam Summus Princeps spiritualis, si id Necessary sit ad animarum salutem, Says Bellarmine. He gives his reason too, quia Otherwise possent mali Princes impunè fovere Haereticos, which is a thing not to be suffered by his Holiness. n1 fw-la fw-la fw-la cc fw-la fw-la p-acp { fw-fr } fw-la vvi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1. pns31 vvz po31 n1 av, fw-la fw-la fw-la fw-la n2 fw-la fw-la vvi, r-crq vbz dt n1 xx pc-acp vbi vvn p-acp po31 n1. (3) sermon (DIV1) 55 Page 37
362 This Doctrine is not the private opinion of these Doctors, but est certa, definita, at { que }, indubitata virorum clarissimorum sententia, saith F. Creswell, I suppose hee meanes in his owne Order; This Doctrine is not the private opinion of these Doctors, but est Certa, definita, At { que }, indubitata virorum clarissimorum sententia, Says F. Creswell, I suppose he means in his own Order; d n1 vbz xx dt j n1 pp-f d n2, cc-acp fw-la fw-la, fw-la, p-acp { fw-fr }, fw-la fw-la fw-la fw-la, vvz np1 np1, pns11 vvb pns31 vvz p-acp po31 d n1; (3) sermon (DIV1) 56 Page 37
363 and yet I must take heed what I say, for Eudaemon Iohannes is very angry with Sr Edward Cooke for saying it is the Doctrine of the Iesuits. and yet I must take heed what I say, for Eudaemon Iohannes is very angry with Sir Edward Cooke for saying it is the Doctrine of the Iesuits. cc av pns11 vmb vvi n1 r-crq pns11 vvb, c-acp np1 np1 vbz av j p-acp n1 np1 np1 p-acp vvg pn31 vbz dt n1 pp-f dt np2. (3) sermon (DIV1) 56 Page 37
364 Doe they then deny it? No surely, but Non est Iesuitarum propria, it is not theirs alone, sed ut Garnettus respondit, totius Ecclesiae, Do they then deny it? No surely, but Non est Jesuit propria, it is not theirs alone, sed ut Garnettus respondit, totius Ecclesiae, vdb pns32 av vvb pn31? uh-dx av-j, p-acp fw-fr fw-fr np1 fw-la, pn31 vbz xx png32 av-j, fw-la fw-la np1 fw-fr, fw-la np1, (3) sermon (DIV1) 56 Page 37
365 & quidem ab antiquissimis temporibus consensione recepta Doctrina nostra est, and there hee reckons up seven and twenty famous Authors of the same opinion. & quidem ab antiquissimis temporibus consension recepta Doctrina nostra est, and there he reckons up seven and twenty famous Authors of the same opinion. cc fw-la fw-la fw-la fw-la n1 fw-la np1 fw-la fw-la, cc a-acp pns31 vvz a-acp crd cc crd j n2 pp-f dt d n1. (3) sermon (DIV1) 56 Page 37
366 Creswell in his Philopater sayes as much, if not more: Creswell in his Philopater Says as much, if not more: np1 p-acp po31 np1 vvz a-acp av-d, cs xx av-dc: (3) sermon (DIV1) 56 Page 37
367 Hinc etiam infert Vniversa Theologorum & Iuris consultorum Ecclesiasticorum Schola & est certum & de fide, quemcon { que } Principem Christianum si à religione Catbolicá manifestè deflexerit, Hinc etiam infert Vniversa Theologorum & Iuris consultorum Ecclesiasticorum School & est certum & de fide, quemcon { que } Principem Christian si à Religion Catbolicá manifestè deflexerit, fw-la fw-la fw-la fw-la np1 cc fw-la fw-la fw-la np1 cc fw-la fw-la cc fw-la fw-la, fw-mi { fw-fr } fw-la np1 fw-mi fw-fr n1 fw-la fw-fr fw-la, (3) sermon (DIV1) 56 Page 37
368 & alios avocare voluerit, excidere statim omni potestate ac dignitate ex ipsà vi juris tum Humani tum Divini. & Alioth avocare voluerit, excidere Immediately omni potestate ac dignitate ex ipsà vi Juris tum Humani tum Divine. cc n2 vvb fw-la, fw-la av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la np1. (3) sermon (DIV1) 56 Page 37
369 You see how easily they swallow this great camell. You see how Easily they swallow this great camel. pn22 vvb c-crq av-j pns32 vvb d j n1. (3) sermon (DIV1) 56 Page 37
370 Adde to this that Bellarmine himselfe prooves that the Popes temporall power, or of disposing of Princes Kingdomes is a Catholique Doctrine, Add to this that Bellarmine himself Proves that the Popes temporal power, or of disposing of Princes Kingdoms is a Catholic Doctrine, vvb p-acp d cst np1 px31 vvz d dt ng1 j n1, cc pp-f vvg pp-f ng1 n2 vbz dt jp n1, (3) sermon (DIV1) 56 Page 38
371 for hee reckons up of this opinion, one and twenty Italians, fourteene French, 〈 ◊ 〉 Germans, seven English and Scotch, nineteen Spaniards, & these not è faece plebis, but e 〈 ◊ 〉, all very famous and very leading Authors. for he reckons up of this opinion, one and twenty Italians, fourteene French, 〈 ◊ 〉 Germanes, seven English and Scotch, nineteen Spanish, & these not è Faece plebis, but e 〈 ◊ 〉, all very famous and very leading Authors. c-acp pns31 vvz a-acp pp-f d n1, crd cc crd njp2, crd jp, 〈 sy 〉 njp2, crd jp cc jp, crd np1, cc d xx fw-la n1 fw-la, p-acp sy 〈 sy 〉, d av j cc j j-vvg n2. (3) sermon (DIV1) 56 Page 38
372 You see it is good Divinity amongst them, and I have made it good that it is a generall opinion received by all their Side if you will believe themselves and now let us see if it will passe for good Law as well as good Divinity. You see it is good Divinity among them, and I have made it good that it is a general opinion received by all their Side if you will believe themselves and now let us see if it will pass for good Law as well as good Divinity. pn22 vvb pn31 vbz j n1 p-acp pno32, cc pns11 vhb vvn pn31 j cst pn31 vbz dt j n1 vvn p-acp d po32 n1 cs pn22 vmb vvi px32 cc av vvb pno12 vvi cs pn31 vmb vvi p-acp j n1 c-acp av c-acp j n1. (3) sermon (DIV1) 57 Page 38
373 It is not for nothing that the Church of France protests against some of their received Canons; It is not for nothing that the Church of France protests against Some of their received Canonas; pn31 vbz xx p-acp pix cst dt n1 pp-f np1 vvz p-acp d pp-f po32 j-vvn n2; (3) sermon (DIV1) 58 Page 38
374 if they did not I know not what would become of their Princes. if they did not I know not what would become of their Princes. cs pns32 vdd xx pns11 vvb xx r-crq vmd vvi pp-f po32 n2. (3) sermon (DIV1) 58 Page 38
375 Their Lillies may be to day, and to morrow be cast into the oven, if the Pope either call their Prince 〈 ◊ 〉, as he did Henry the fourth, Their Lilies may be to day, and to morrow be cast into the oven, if the Pope either call their Prince 〈 ◊ 〉, as he did Henry the fourth, po32 n2 vmb vbi p-acp n1, cc p-acp n1 vbb vvn p-acp dt n1, cs dt n1 av-d vvb po32 n1 〈 sy 〉, c-acp pns31 vdd np1 dt ord, (3) sermon (DIV1) 58 Page 38
376 or Tyrant as Henry the third, or unprofitable for the Church or Kingdome, as he did King Childeric, whom Pope 〈 ◊ 〉, de 〈 ◊ 〉 did depose for the same cause, or Tyrant as Henry the third, or unprofitable for the Church or Kingdom, as he did King Childeric, whom Pope 〈 ◊ 〉, de 〈 ◊ 〉 did depose for the same cause, cc n1 p-acp np1 dt ord, cc j p-acp dt n1 cc n1, c-acp pns31 vdd n1 np1, ro-crq n1 〈 sy 〉, fw-fr 〈 sy 〉 vdd vvi p-acp dt d n1, (3) sermon (DIV1) 58 Page 38
377 and inserted his act into the body of the Law as a precedent for the future, quod etiam ex 〈 ◊ 〉 frequenti agit sancta Ecclesia, it is impaled in a 〈 ◊ 〉 in the body of the Canon, and inserted his act into the body of the Law as a precedent for the future, quod etiam ex 〈 ◊ 〉 frequenti agit sancta Ecclesia, it is impaled in a 〈 ◊ 〉 in the body of the Canon, cc vvn po31 n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp dt j-jn, fw-la fw-la fw-la 〈 sy 〉 fw-la fw-fr fw-la np1, pn31 vbz vvn p-acp dt 〈 sy 〉 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 58 Page 38
378 least deposition of Princes should be taken for newes. The law is cleere for matter of fact; the lawfulnesse followes. lest deposition of Princes should be taken for news. The law is clear for matter of fact; the lawfulness follows. cs n1 pp-f n2 vmd vbi vvn p-acp n1. dt n1 vbz j p-acp n1 pp-f n1; dt n1 vvz. (3) sermon (DIV1) 58 Page 38
379 [ 〈 ◊ ◊ 〉 est auferri 〈 ◊ 〉 habent, ] and this not only from a private man, [ 〈 ◊ ◊ 〉 est auferri 〈 ◊ 〉 habent, ] and this not only from a private man, [ 〈 sy sy 〉 fw-la j 〈 sy 〉 fw-la, ] cc d xx av-j p-acp dt j n1, (3) sermon (DIV1) 59 Page 38
380 but even from Princes, [ nam qui in majore dignitate, est plus punitur ] or take it if you please in more proper termes. but even from Princes, [ nam qui in Major dignitate, est plus punitur ] or take it if you please in more proper terms. cc-acp av p-acp n2, [ fw-la fw-la p-acp fw-la fw-la, fw-la fw-fr fw-la ] cc vvb pn31 cs pn22 vvb p-acp av-dc j n2. (3) sermon (DIV1) 59 Page 39
381 [ Dominus Papa Principem 〈 ◊ ◊ ◊ 〉 propter haeresim, ] & so another may be chosen like the 〈 ◊ 〉 and 〈 ◊ 〉 in Poland, just as if the King were dead, 〈 ◊ 〉 per haeresim 〈 ◊ 〉 civiliter 〈 ◊ ◊ 〉, saith Simancha, and that by vertue of a constitution of 〈 ◊ 〉 the ninth, by which every man is freed from all duty, homage, allegeance or subordination whatsoever due to a Heretick, [ Dominus Papa Principem 〈 ◊ ◊ ◊ 〉 propter haeresim, ] & so Another may be chosen like the 〈 ◊ 〉 and 〈 ◊ 〉 in Poland, just as if the King were dead, 〈 ◊ 〉 per haeresim 〈 ◊ 〉 Civiliter 〈 ◊ ◊ 〉, Says Simancha, and that by virtue of a constitution of 〈 ◊ 〉 the ninth, by which every man is freed from all duty, homage, allegiance or subordination whatsoever due to a Heretic, [ fw-la np1 fw-la 〈 sy sy sy 〉 fw-la fw-la, ] cc av j-jn vmb vbi vvn av-j dt 〈 sy 〉 cc 〈 sy 〉 p-acp np1, j c-acp cs dt n1 vbdr j, 〈 sy 〉 fw-la fw-mi 〈 sy 〉 fw-la 〈 sy sy 〉, vvz np1, cc cst p-acp n1 pp-f dt n1 pp-f 〈 sy 〉 dt ord, p-acp r-crq d n1 vbz vvn p-acp d n1, n1, n1 cc n1 r-crq j-jn p-acp dt n1, (3) sermon (DIV1) 59 Page 39
382 whether due by a naturall, civill, or politicall right; [ aliquo pacto, aut quâcun { que } firmitate vallatum. whither due by a natural, civil, or political right; [ Aliquo pacto, Or quâcun { que } firmitate vallatum. cs j-jn p-acp dt j, j, cc j n-jn; [ fw-la fw-la, fw-la fw-fr { fw-fr } vvi fw-la. (3) sermon (DIV1) 59 Page 39
383 ] Et sic nota (saith the glosse) quod Papa potest absolvere Laicum de iuramento fidelitatis. ] Et sic nota (Says the gloss) quod Papa potest absolvere Laicum de Iuramento fidelitatis. ] fw-la fw-la fw-la (vvz dt n1) vvd np1 fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 59 Page 39
384 I end those things with the attestation of Bellarmine, Est res certa & 〈 ◊ 〉 at a 〈 ◊ ◊ 〉 maximum iustis de causis temporalibus indicare, at { que } ipsos Temporales Principes aliquando deponere. I end those things with the attestation of Bellarmine, Est Rest Certa & 〈 ◊ 〉 At a 〈 ◊ ◊ 〉 maximum Justis de Causis Temporalibus indicare, At { que } ipsos Temporales Princes aliquando deponere. pns11 vvb d n2 p-acp dt n1 pp-f np1, fw-la fw-la fw-la cc 〈 sy 〉 p-acp sy 〈 sy sy 〉 fw-la fw-la fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la np1 n2 fw-la fw-la. (3) sermon (DIV1) 60 Page 39
385 And again that we may be sure to know of what nature this doctrine is, he repeats it; And again that we may be sure to know of what nature this Doctrine is, he repeats it; cc av cst pns12 vmb vbi j pc-acp vvi pp-f r-crq n1 d n1 vbz, pns31 vvz pn31; (3) sermon (DIV1) 60 Page 39
386 Sic igitur de potestate in Temporalibus quod ea sit in Papa non Opinio, sed Certitudo apud Catholices est. Sic igitur de potestate in Temporalibus quod ea sit in Papa non Opinio, sed Certitudo apud Catholices est. fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la p-acp np1 fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 60 Page 39
387 And now let any man say if this be not a Catholike Doctrine, and a likely antecedent to have Treason to be its consequent. And now let any man say if this be not a Catholic Doctrine, and a likely antecedent to have Treason to be its consequent. cc av vvb d n1 vvb cs d vbb xx dt jp n1, cc dt j n1 pc-acp vhi n1 pc-acp vbi po31 j. (3) sermon (DIV1) 60 Page 39
388 But I fixe not here, onely this, it is plain that this proposition is no friend to Loyalty; But I fix not Here, only this, it is plain that this proposition is no friend to Loyalty; cc-acp pns11 vvb xx av, av-j d, pn31 vbz j cst d n1 vbz dx n1 p-acp n1; (3) sermon (DIV1) 61 Page 39
389 but that which followes is absolutely inconsistent with it, in case our Prince be of a different perswafion in matters of Religion. For, but that which follows is absolutely inconsistent with it, in case our Prince be of a different persuasion in matters of Religion. For, cc-acp cst r-crq vvz vbz av-j j p-acp pn31, p-acp n1 po12 n1 vbi pp-f dt j n1 p-acp n2 pp-f n1. p-acp, (3) sermon (DIV1) 61 Page 39
390 2 It is not only lawfull to depose Princes that are hereticall, but it is necessary, 2 It is not only lawful to depose Princes that Are heretical, but it is necessary, crd pn31 vbz xx av-j j pc-acp vvi n2 cst vbr j, cc-acp pn31 vbz j, (3) sermon (DIV1) 62 Page 39
391 and the Catholiks are bound to doe it sub mortali. I know not whether it be so generally, I am sure it is as confidently taught as the former, and by as great Doctors. and the Catholics Are bound to do it sub mortali. I know not whither it be so generally, I am sure it is as confidently taught as the former, and by as great Doctors. cc dt njp2 vbr vvn pc-acp vdi pn31 fw-la fw-la. pns11 vvb xx cs pn31 vbb av av-j, pns11 vbm j pn31 vbz p-acp av-j vvn p-acp dt j, cc p-acp p-acp j n2. (3) sermon (DIV1) 62 Page 40
392 〈 ◊ ◊ 〉 erraret si admitteret aliquem Regem, qui vellet impunè fovere quamlibet Sectam, & 〈 ◊ ◊ 〉. 〈 ◊ ◊ 〉 erraret si admitteret aliquem Regem, qui vellet impunè fovere quamlibet Sectam, & 〈 ◊ ◊ 〉. 〈 sy sy 〉 fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc 〈 sy sy 〉. (3) sermon (DIV1) 63 Page 40
393 So Bellarmine. And again, Non licet Christianis tolerare Regem haereticum, si conetur pertrahere subditos ad suam haeresim. So Bellarmine. And again, Non licet Christianis tolerare Regem Hereticum, si conetur pertrahere Subject ad suam haeresim. av np1. cc av, fw-fr fw-la np1 fw-la fw-la fw-la, fw-la fw-la n1 n2 fw-la fw-la fw-la. (3) sermon (DIV1) 63 Page 40
394 But F. Creswell puts the businesse home to purpose, Certè non tantum licet, sed summâ etiam iuris Divini necessitate, ac praecepto, imò conscientiae vinculo arctissimo, But F. Creswell puts the business home to purpose, Certè non Tantum licet, sed summâ etiam iuris Divine necessitate, ac praecepto, imò conscientiae Vinculo arctissimo, p-acp np1 np1 vvz dt n1 av-an p-acp n1, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la np1 n1, fw-la fw-la, fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 63 Page 40
395 & extremo animarum suarum periculo ac discrimine Christianis omnibus hoc ipsum incumbit, si praestare rem possint. & extremo animarum suarum periculo ac Discrimine Christianis omnibus hoc ipsum incumbit, si praestare remembering possint. cc fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la vvg fw-la. (3) sermon (DIV1) 63 Page 40
396 Vnder perill of their soules they must not suffer an hereticall Prince to reigne over them. Under peril of their Souls they must not suffer an heretical Prince to Reign over them. p-acp n1 pp-f po32 n2 pns32 vmb xx vvi dt j n1 pc-acp vvi p-acp pno32. (3) sermon (DIV1) 63 Page 40
397 Possunt & debent 〈 ◊ 〉 arcere ex hominum Christianorum dominatu, ne alios inficiat &c. Possunt & debent 〈 ◊ 〉 arcere ex hominum Christians dominatu, ne Alioth inficiat etc. fw-la cc fw-la 〈 sy 〉 fw-la fw-la fw-la np1 fw-la, ccx n2 n1 av (3) sermon (DIV1) 63 Page 40
398 3 He that saith Subjects may and are bound to depose their Princes, and to drive them from all rule over Christians, 3 He that Says Subjects may and Are bound to depose their Princes, and to drive them from all Rule over Christians, crd pns31 cst vvz np1 vmb cc vbr vvn pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp d n1 p-acp np1, (3) sermon (DIV1) 64 Page 40
399 if they be able, meanes something more: if they be able, means something more: cs pns32 vbb j, vvz pi dc: (3) sermon (DIV1) 64 Page 40
400 For what if the Prince resist still he is bound to depose him if he be able. For what if the Prince resist still he is bound to depose him if he be able. c-acp r-crq cs dt n1 vvb av pns31 vbz vvn pc-acp vvi pno31 cs pns31 vbb j. (3) sermon (DIV1) 64 Page 40
401 How if the Prince make a 〈 ◊ 〉 The Catholike subject must doe his duty neverthelesse, How if the Prince make a 〈 ◊ 〉 The Catholic Subject must do his duty nevertheless, q-crq cs dt n1 vvb dt 〈 sy 〉 dt jp n-jn vmb vdi po31 n1 av, (3) sermon (DIV1) 64 Page 40
402 and warre too, if he be able. and war too, if he be able. cc n1 av, cs pns31 vbb j. (3) sermon (DIV1) 64 Page 40
403 He that 〈 ◊ 〉 he may wage a warre with his Prince, I doubt not but thinks he may kill him; He that 〈 ◊ 〉 he may wage a war with his Prince, I doubt not but thinks he may kill him; pns31 cst 〈 sy 〉 pns31 vmb vvi dt n1 p-acp po31 n1, pns11 vvb xx p-acp vvz pns31 vmb vvi pno31; (3) sermon (DIV1) 64 Page 40
404 and if the fortune of the warre lights so upon him, the subject cannot be blamed, for doing of his duty. and if the fortune of the war lights so upon him, the Subject cannot be blamed, for doing of his duty. cc cs dt n1 pp-f dt n1 vvz av p-acp pno31, dt n-jn vmbx vbi vvn, p-acp vdg pp-f po31 n1. (3) sermon (DIV1) 64 Page 40
405 It is plain that killing a Prince is a certain consequent of deposing him, unlesse the Prince be bound in conscience to think himselfe a Heretick, It is plain that killing a Prince is a certain consequent of deposing him, unless the Prince be bound in conscience to think himself a Heretic, pn31 vbz j cst vvg dt n1 vbz dt j j pp-f vvg pno31, cs dt n1 vbb vvn p-acp n1 pc-acp vvi px31 dt n1, (3) sermon (DIV1) 65 Page 41
406 when the Pope declares him so, and be likewise bound not to resist, and besides all this will performe these his obligations, when the Pope declares him so, and be likewise bound not to resist, and beside all this will perform these his obligations, c-crq dt n1 vvz pno31 av, cc vbb av vvn xx pc-acp vvi, cc p-acp d d vmb vvi d po31 n2, (3) sermon (DIV1) 65 Page 41
407 and as certainly think himselfe hereticall, and as really give over his Kingdome quietly, as he is bound. and as Certainly think himself heretical, and as really give over his Kingdom quietly, as he is bound. cc c-acp av-j vvi px31 j, cc c-acp av-j vvi p-acp po31 n1 av-jn, c-acp pns31 vbz vvn. (3) sermon (DIV1) 65 Page 41
408 For in case any of these should faile, there can be but very sleder assurance of his life. For in case any of these should fail, there can be but very sleder assurance of his life. p-acp p-acp n1 d pp-f d vmd vvi, pc-acp vmb vbi p-acp j n1 n1 pp-f po31 n1. (3) sermon (DIV1) 65 Page 41
409 I would be loth to obtrude upon men the odious consequences of their opinions, or to make any thing worse which is capable of a fairer construction; I would be loath to obtrude upon men the odious consequences of their opinions, or to make any thing Worse which is capable of a Fairer construction; pns11 vmd vbi j pc-acp vvi p-acp n2 dt j n2 pp-f po32 n2, cc pc-acp vvi d n1 av-jc r-crq vbz j pp-f dt jc n1; (3) sermon (DIV1) 65 Page 41
410 but I crave pardon in this particular, the life of Princes is sacred, and is not to be violated so much as in thought, but I crave pardon in this particular, the life of Princes is sacred, and is not to be violated so much as in Thought, cc-acp pns11 vvb n1 p-acp d j, dt n1 pp-f n2 vbz j, cc vbz xx pc-acp vbi vvn av av-d c-acp p-acp n1, (3) sermon (DIV1) 65 Page 41
411 or by the most remote consequence of a publike doctrine: or by the most remote consequence of a public Doctrine: cc p-acp dt av-ds j n1 pp-f dt j n1: (3) sermon (DIV1) 65 Page 41
412 But here indeed it is so immediate and naturall a consequent of the former that it must not be dissembled. But Here indeed it is so immediate and natural a consequent of the former that it must not be dissembled. cc-acp av av pn31 vbz av j cc j dt j pp-f dt j cst pn31 vmb xx vbi vvn. (3) sermon (DIV1) 65 Page 41
413 But what shall we think if even this blasphemy be taught in terminis? See this too. But what shall we think if even this blasphemy be taught in terminis? See this too. p-acp q-crq vmb pns12 vvi cs av d n1 vbi vvn p-acp fw-la? vvb d av. (3) sermon (DIV1) 65 Page 41
414 In the yeare 1407. when the Duke of Orleans had been slaine by Iohn of Burgundy, and the fact notorious beyond a possibility of conccalement, he thought it his best way to imploy his Chaplaine to justify the act, pretending that Orleans was a Tyrant. In the year 1407. when the Duke of Orleans had been slain by John of Burgundy, and the fact notorious beyond a possibility of conccalement, he Thought it his best Way to employ his Chaplain to justify the act, pretending that Orleans was a Tyrant. p-acp dt n1 crd c-crq dt n1 pp-f np1 vhd vbn vvn p-acp np1 pp-f np1, cc dt n1 j p-acp dt n1 pp-f n1, pns31 vvd pn31 po31 js n1 pc-acp vvi po31 n1 pc-acp vvi dt n1, vvg cst np1 vbds dt n1. (3) sermon (DIV1) 66 Page 41
415 This stood him in small stead; This stood him in small stead; np1 vvd pno31 p-acp j n1; (3) sermon (DIV1) 66 Page 41
416 for by the procurement of Gerson, it was decreed in the Councell of Constance, that Tyranny was no sufficient cause for a man to kill a Prince. for by the procurement of Gerson, it was decreed in the Council of Constance, that Tyranny was no sufficient cause for a man to kill a Prince. c-acp p-acp dt n1 pp-f np1, pn31 vbds vvn p-acp dt n1 pp-f np1, cst n1 vbds dx j n1 p-acp dt n1 pc-acp vvi dt n1. (3) sermon (DIV1) 66 Page 41
417 But yet I finde that even this decree will not stand Princes in much stead. But yet I find that even this Decree will not stand Princes in much stead. p-acp av pns11 vvb cst av d n1 vmb xx vvi n2 p-acp d n1. (3) sermon (DIV1) 66 Page 41
418 First, because the decree runnes [ ut nemo privatâ Authoritate &c. ] but if the Pope commands it, First, Because the Decree runs [ ut nemo privatâ Authoritate etc. ] but if the Pope commands it, ord, c-acp dt n1 vvz [ fw-mi np1 fw-la fw-la av ] cc-acp cs dt n1 vvz pn31, (3) sermon (DIV1) 66 Page 41
419 then it is Iudicium publicum, and so they are never the more secure for all this. then it is Iudicium publicum, and so they Are never the more secure for all this. cs pn31 vbz fw-la fw-la, cc av pns32 vbr av-x dt n1 j p-acp d d. (3) sermon (DIV1) 66 Page 42
420 Secondly, because 〈 ◊ 〉 tels us, that this Decree is nothing. Secondly, Because 〈 ◊ 〉 tells us, that this decree is nothing. ord, c-acp 〈 sy 〉 vvz pno12, cst d n1 vbz pix. (3) sermon (DIV1) 66 Page 42
421 〈 ◊ 〉 id decretum (Concilij 〈 ◊ 〉) Romano Pontifici Martino quinto probatum non invenio, non Eugenio 〈 ◊ 〉 Successoribus, quorum 〈 ◊ ◊ 〉 Ecclesiasticorum sanctitas stat. 〈 ◊ 〉 id decretum (Concilij 〈 ◊ 〉) Romano Pontifici Martino quinto probatum non Invenio, non Eugenio 〈 ◊ 〉 Successoribus, quorum 〈 ◊ ◊ 〉 Ecclesiasticorum Sanctitas stat. 〈 sy 〉 fw-la fw-la (fw-la 〈 sy 〉) np1 np1 np1 fw-la fw-la fw-la fw-la, fw-fr np1 〈 sy 〉 fw-la, fw-la 〈 sy sy 〉 fw-la fw-la fw-la. (3) sermon (DIV1) 66 Page 42
422 Thirdly, because though the Councell had forbidden killing of Tyrannical Princes even by publique authority, Thirdly, Because though the Council had forbidden killing of Tyrannical Princes even by public Authority, ord, c-acp cs dt n1 vhd vvn vvg pp-f j n2 av p-acp j n1, (3) sermon (DIV1) 66 Page 42
423 though this Decree had beene confirmed by the Pope, which yet it was not, yet Princes are never the more secure if they be convict of Heresy, though this decree had been confirmed by the Pope, which yet it was not, yet Princes Are never the more secure if they be convict of Heresy, cs d n1 vhd vbn vvn p-acp dt n1, r-crq av pn31 vbds xx, av n2 vbr av-x dt av-dc j cs pns32 vbb vvn pp-f n1, (3) sermon (DIV1) 66 Page 42
424 and therefore let them but adde Heresy to their Tyranny, and this Councell Non obstante they may be killed by any man; and Therefore let them but add Heresy to their Tyranny, and this Council Non Obstacle they may be killed by any man; cc av vvb pno32 p-acp vvi n1 p-acp po32 n1, cc d n1 fw-la n-jn pns32 vmb vbi vvn p-acp d n1; (3) sermon (DIV1) 66 Page 42
425 for so it is determin'd in an Apology made for Chastel, Licitum esse privatis & singulis Reges & Principes Hareseos & Tyrannidis condemnatos occidere, non obstante Decreto Concilij Constantiensis; for so it is determined in an Apology made for chastel, Licitum esse privatis & Singulis Reges & Princes Hareseos & Tyranny condemnatos occidere, non Obstacle Decreto Concilij constantiensis; c-acp av pn31 vbz vvd p-acp dt n1 vvd p-acp n1, fw-la fw-la fw-la cc fw-la np1 cc n2 np1 cc np1 fw-la fw-la, fw-fr n-jn av fw-la np1; (3) sermon (DIV1) 66 Page 42
426 And the Author of the Book de iustâ abdicatione Henrici. 3. affirmes it not only lawfull but meritorious. And the Author of the Book de iustâ abdication Henrici. 3. affirms it not only lawful but meritorious. cc dt n1 pp-f dt n1 fw-fr fw-la n1 fw-la. crd vvz pn31 xx av-j j p-acp j. (3) sermon (DIV1) 66 Page 42
427 How much lesse then this is that of Bellarmine? Si obsint fini Spirituali, Spiritualis potestas potest & debet coercere Temporalem, omni ratione ac viâ. How much less then this is that of Bellarmine? Si obsint fini Spiritual, Spiritualis potestas potest & debet coercere Temporalem, omni ratione ac viâ. c-crq av-d av-dc cs d vbz d pp-f np1? fw-mi fw-la fw-fr fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 67 Page 42
428 If omniratione, then this of killing him in case of necessity or greater convenience, must not be excluded. If omniratione, then this of killing him in case of necessity or greater convenience, must not be excluded. cs n1, av d pp-f vvg pno31 p-acp n1 pp-f n1 cc jc n1, vmb xx vbi vvn. (3) sermon (DIV1) 67 Page 42
429 But to confesse the businesse openly and freely; But to confess the business openly and freely; p-acp pc-acp vvi dt n1 av-j cc av-j; (3) sermon (DIV1) 67 Page 42
430 It is knowne that either the Consent of the people, or the Sentence of the Pope, It is known that either the Consent of the people, or the Sentence of the Pope, pn31 vbz vvn cst d dt vvb pp-f dt n1, cc dt n1 pp-f dt n1, (3) sermon (DIV1) 67 Page 42
431 or Consent of learned men is with them held to be a publicum 〈 ◊ 〉, and sufficient to sentence a Prince and convict him of Heresy or Tyranny. or Consent of learned men is with them held to be a publicum 〈 ◊ 〉, and sufficient to sentence a Prince and convict him of Heresy or Tyranny. cc vvb pp-f j n2 vbz p-acp pno32 vvd pc-acp vbi dt fw-la 〈 sy 〉, cc j pc-acp vvi dt n1 cc vvn pno31 pp-f n1 cc n1. (3) sermon (DIV1) 67 Page 42
432 That opinion which makes the people Iudge is very rare amongst them but almost generally exploded, that opinion which makes the learned to be their Iudge is I thinke proper to Mariana or to a few more with him, That opinion which makes the people Judge is very rare among them but almost generally exploded, that opinion which makes the learned to be their Judge is I think proper to Mariana or to a few more with him, cst n1 r-crq vvz dt n1 n1 vbz av j p-acp pno32 p-acp av av-j vvn, cst n1 r-crq vvz dt j pc-acp vbi po32 n1 vbz pns11 vvb j p-acp np1 cc p-acp dt d dc p-acp pno31, (3) sermon (DIV1) 67 Page 43
433 but that the sentence of the Pope is a sufficient conviction of him, and a compleate 〈 ◊ 〉 act, is the most Catholique opinion on that Side, as I shall shew anon. but that the sentence of the Pope is a sufficient conviction of him, and a complete 〈 ◊ 〉 act, is the most Catholic opinion on that Side, as I shall show anon. cc-acp cst dt n1 pp-f dt n1 vbz dt j n1 pp-f pno31, cc dt j 〈 sy 〉 n1, vbz dt av-ds jp n1 p-acp d n1, c-acp pns11 vmb vvi av. (3) sermon (DIV1) 67 Page 43
434 Now whether the Pope, or learned men, or the people be to passe this sentence upon the Prince, it is plaine that it is an Vniversall Doctrine amongst them that after this sentence (whosesoever it be) it is then without Question lawfull to kill him, Now whither the Pope, or learned men, or the people be to pass this sentence upon the Prince, it is plain that it is an Universal Doctrine among them that After this sentence (whosesoever it be) it is then without Question lawful to kill him, av cs dt n1, cc j n2, cc dt n1 vbb pc-acp vvi d n1 p-acp dt n1, pn31 vbz j cst pn31 vbz dt j n1 p-acp pno32 d p-acp d n1 (av pn31 vbb) pn31 vbz av p-acp n1 j pc-acp vvi pno31, (3) sermon (DIV1) 67 Page 43
435 and the most that ever they say is, that it is indeed not lawfull to kill a King, not lawfull for a private man, of his owne head, without the publike sentence of his Iudge, and the most that ever they say is, that it is indeed not lawful to kill a King, not lawful for a private man, of his own head, without the public sentence of his Judge, cc dt ds cst av pns32 vvb vbz, cst pn31 vbz av xx j pc-acp vvi dt n1, xx j p-acp dt j n1, pp-f po31 d n1, p-acp dt j n1 pp-f po31 n1, (3) sermon (DIV1) 67 Page 43
436 but when this Iudge (whom they affirme to be the Pope) hath passed his sentence, but when this Judge (whom they affirm to be the Pope) hath passed his sentence, cc-acp c-crq d n1 (r-crq pns32 vvb pc-acp vbi dt n1) vhz vvn po31 n1, (3) sermon (DIV1) 67 Page 43
437 then they doubt not of its being lawfull. then they doubt not of its being lawful. cs pns32 vvb xx pp-f po31 vbg j. (3) sermon (DIV1) 67 Page 43
438 That I say true I appeale to Gregory de Valentia, Tolet, Bellarmine, Suarez, Salmeron, Serarius, Molina, 〈 ◊ 〉 Sà, 〈 ◊ 〉, Martinus 〈 ◊ 〉, Lessius, Gretser, 〈 ◊ 〉, 〈 ◊ 〉 Heissius, 〈 ◊ 〉, 〈 ◊ 〉 Iohannes, Salianus, Filliucius, Adam Tanner, and their great Thomas Aquinas. That I say true I appeal to Gregory de Valentia, Tolet, Bellarmine, Suarez, Salmeron, Serarius, molina, 〈 ◊ 〉 Sà, 〈 ◊ 〉, Martinus 〈 ◊ 〉, Lessius, Gretser, 〈 ◊ 〉, 〈 ◊ 〉 Heissius, 〈 ◊ 〉, 〈 ◊ 〉 Iohannes, Salianus, Filucius, Adam Tanner, and their great Thomas Aquinas. cst pns11 vvb j pns11 vvb p-acp np1 fw-fr np1, np1, np1, np1, np1, np1, np1, 〈 sy 〉 fw-fr, 〈 sy 〉, np1 〈 sy 〉, np1, np1, 〈 sy 〉, 〈 sy 〉 np1, 〈 sy 〉, 〈 sy 〉 np1, np1, np1, np1 n1, cc po32 j np1 np1. (3) sermon (DIV1) 67 Page 43
439 All these and many more that I have seene teach the lawfulnesse of killing Kings after publike sentence, and then to beautify the matter professe that they deny the lawfulnesse of Regicidium, by a private authority. All these and many more that I have seen teach the lawfulness of killing Kings After public sentence, and then to beautify the matter profess that they deny the lawfulness of regicide, by a private Authority. d d cc av-d av-dc cst pns11 vhb vvn vvb dt n1 pp-f j-vvg n2 p-acp j n1, cc av pc-acp vvi dt n1 vvb cst pns32 vvb dt n1 pp-f np1, p-acp dt j n1. (3) sermon (DIV1) 68 Page 44
440 For if the Pope sentence him then he is no longer a King, and so the killing of him is not Regicidium, and if any man doth kill him after such sentence, For if the Pope sentence him then he is no longer a King, and so the killing of him is not regicide, and if any man does kill him After such sentence, p-acp cs dt n1 vvb pno31 cs pns31 vbz av-dx av-jc dt n1, cc av dt n-vvg pp-f pno31 vbz xx np1, cc cs d n1 vdz vvi pno31 p-acp d n1, (3) sermon (DIV1) 68 Page 44
441 then he kills him not privatâ Authoritate, or 〈 ◊ 〉 judicio publico, which is all they affirm to be unlawfull. then he kills him not privatâ Authoritate, or 〈 ◊ 〉 Judicio Publico, which is all they affirm to be unlawful. cs pns31 vvz pno31 xx fw-la fw-la, cc 〈 sy 〉 fw-mi fw-la, r-crq vbz d pns32 vvb pc-acp vbi j. (3) sermon (DIV1) 68 Page 44
442 And thus they hope to stop the clamour of the world against them, yet to have their opinions stand intire, the way to their owne ends fair, And thus they hope to stop the clamour of the world against them, yet to have their opinions stand entire, the Way to their own ends fair, cc av pns32 vvb pc-acp vvi dt n1 pp-f dt n1 p-acp pno32, av pc-acp vhi po32 n2 vvb j, dt n1 p-acp po32 d n2 j, (3) sermon (DIV1) 69 Page 44
443 but the Prince no jot the more secure of his life. I doe them no wrong, I appeale to the Authors themselves, thereI will be tryed. but the Prince no jot the more secure of his life. I do them no wrong, I appeal to the Authors themselves, thereI will be tried. cc-acp dt n1 dx n1 dt av-dc j pp-f po31 n1. pns11 vdb pno32 dx n-jn, pns11 vvb p-acp dt n2 px32, np1 vmb vbi vvn. (3) sermon (DIV1) 69 Page 44
444 For that either the People, or that a Company of learned men, or to be sure the Pope may license a man to kill the King, they speake it with one voyce, and tongue. For that either the People, or that a Company of learned men, or to be sure the Pope may license a man to kill the King, they speak it with one voice, and tongue. p-acp cst d dt n1, cc cst dt n1 pp-f j n2, cc pc-acp vbi av-j dt n1 vmb vvi dt n1 pc-acp vvi dt n1, pns32 vvb pn31 p-acp crd n1, cc n1. (3) sermon (DIV1) 69 Page 44
445 And now after all this we may better guesse what manner of counsell or threatning (for I know not which to call it) that was which Bellarmine gave sometimes to K. Iames of B. M. Si securus regnare velit Rex, si vitae suae & suorum consulere cupiat, sinat Catholicos frui religione suâ! And now After all this we may better guess what manner of counsel or threatening (for I know not which to call it) that was which Bellarmine gave sometime to K. James of B. M. Si Secure Reign velit Rex, si vitae suae & suorum Consult cupiat, sinat Catholicos frui Religion suâ! cc av p-acp d d pns12 vmb av-jc vvi r-crq n1 pp-f n1 cc vvg (c-acp pns11 vvb xx r-crq pc-acp vvi pn31) cst vbds r-crq np1 vvd av p-acp n1 np1 pp-f np1 n1 fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la n1 vvi, fw-la fw-la fw-la n1 fw-la! (3) sermon (DIV1) 69 Page 44
446 If this be good counsell, then in case the Catholiques were hindred from the free profession of their Religion, at the best it was full of danger if not certaine ruine. If this be good counsel, then in case the Catholics were hindered from the free profession of their Religion, At the best it was full of danger if not certain ruin. cs d vbb j n1, av p-acp n1 dt njp2 vbdr vvn p-acp dt j n1 pp-f po32 n1, p-acp dt js pn31 vbds j pp-f n1 cs xx j n1. (3) sermon (DIV1) 69 Page 44
447 But I will no more rake this Augaean Stable, in my first Part I shewed it was too Catholique a Doctrine, But I will no more rake this Augean Stable, in my First Part I showed it was too Catholic a Doctrine, p-acp pns11 vmb av-dx av-dc vvi d jp j, p-acp po11 ord n1 pns11 vvd pn31 vbds av jp dt n1, (3) sermon (DIV1) 69 Page 44
448 and too much practis'd by the great Cisalpine Prelate. I adde no more, least truth it selfe should blush, fearing to become incredible. and too much practised by the great Cisalpine Prelate. I add no more, lest truth it self should blush, fearing to become incredible. cc av av-d vvn p-acp dt j j n1. pns11 vvb av-dx av-dc, cs n1 pn31 n1 vmd vvi, vvg pc-acp vvi j. (3) sermon (DIV1) 69 Page 44
449 Now if we put all these things together, and then we should prove to be 〈 ◊ 〉 in their account, we are in a faire case both Prince and people, Now if we put all these things together, and then we should prove to be 〈 ◊ 〉 in their account, we Are in a fair case both Prince and people, av cs pns12 vvb d d n2 av, cc av pns12 vmd vvi pc-acp vbi 〈 sy 〉 p-acp po32 n1, pns12 vbr p-acp dt j n1 d n1 cc n1, (3) sermon (DIV1) 70 Page 45
450 if wee can but gusse rightly at this wee shall need I thinke to looke no further why fire was called for to consume both our King and Country, if we can but gusse rightly At this we shall need I think to look no further why fire was called for to consume both our King and Country, cs pns12 vmb p-acp vvi av-jn p-acp d pns12 vmb vvi pns11 vvb pc-acp vvi dx jc c-crq n1 vbds vvn p-acp pc-acp vvi d po12 n1 cc n1, (3) sermon (DIV1) 70 Page 45
451 nor why we may feare it another time. nor why we may Fear it Another time. ccx c-crq pns12 vmb vvi pn31 j-jn n1. (3) sermon (DIV1) 70 Page 45
452 The Author of the Epistle of comfort to the Catholiques in prison printed by authority in the year of the Powder Treason, is very earnest to perswade his Catholiques not to come to our Churches or communicate with us in any part of our divine service, affrighting them with the strange terriculamenta of halfe Christians, Hypocrites, Denyers of Christ, in case they joyn'd with us in our Liturgy. The Author of the Epistle of Comfort to the Catholics in prison printed by Authority in the year of the Powder Treason, is very earnest to persuade his Catholics not to come to our Churches or communicate with us in any part of our divine service, affrighting them with the strange Terriculamenta of half Christians, Hypocrites, Denyers of christ, in case they joined with us in our Liturgy. dt n1 pp-f dt n1 pp-f n1 p-acp dt njp2 p-acp n1 vvn p-acp n1 p-acp dt n1 pp-f dt n1 n1, vbz av j pc-acp vvi po31 njp2 xx pc-acp vvi p-acp po12 n2 cc vvi p-acp pno12 p-acp d n1 pp-f po12 j-jn n1, vvg pno32 p-acp dt j fw-mi pp-f j-jn np1, n2, np1 pp-f np1, p-acp n1 pns32 vvd p-acp pno12 p-acp po12 n1. (3) sermon (DIV1) 71 Page 45
453 Strange affrightments these yet not much more then what is true if they esteeme us Heretiques. Strange affrightments these yet not much more then what is true if they esteem us Heretics. j n2 d av xx av-d av-dc cs r-crq vbz j cs pns32 vvb pno12 n2. (3) sermon (DIV1) 71 Page 45
454 For if they thinke us so, we are so to them, and they communicating with us doe as much sinne, For if they think us so, we Are so to them, and they communicating with us do as much sin, p-acp cs pns32 vvb pno12 av, pns12 vbr av p-acp pno32, cc pns32 vvg p-acp pno12 vdb c-acp d n1, (3) sermon (DIV1) 71 Page 45
455 as if wee were so indeed. as if we were so indeed. c-acp cs pns12 vbdr av av. (3) sermon (DIV1) 71 Page 45
456 But if wee be not Heretiques what need all this stirr permissu Superiorum. the Counsell of Recusancy was unreasonable, dangerous, schismaticall, But if we be not Heretics what need all this stir permissu Superiors. the Counsel of Recusancy was unreasonable, dangerous, Schismatical, cc-acp cs pns12 vbb xx n2 r-crq vvb d d vvi fw-fr fw-la. dt n1 pp-f n1 vbds j, j, j, (3) sermon (DIV1) 72 Page 45
457 and as the case then stood, very imprudent. and as the case then stood, very imprudent. cc p-acp dt n1 av vvd, av j. (3) sermon (DIV1) 72 Page 45
458 In charity to their discretion wee cannot but thinke them uncharitable in their opinion of us. In charity to their discretion we cannot but think them uncharitable in their opinion of us. p-acp n1 p-acp po32 n1 pns12 vmbx p-acp vvi pno32 j p-acp po32 n1 pp-f pno12. (3) sermon (DIV1) 72 Page 45
459 But there is no need we should dispute ourselves into a conjecture, themselves speake out and plaine enough. But there is no need we should dispute ourselves into a conjecture, themselves speak out and plain enough. p-acp pc-acp vbz dx n1 pns12 vmd vvi px12 p-acp dt n1, px32 vvb av cc av-j av-d. (3) sermon (DIV1) 73 Page 45
460 Heare Ballarmine under the visor of Tortus, affirming that the Kings Edict commanded the Catholiques, to goe to Heretiques Churches, speaking of ours But more plaine is that of Champ the Sorbonist in his Treatise of Vocation of Bishops. Hear Ballarmine under the visor of Tortus, affirming that the Kings Edict commanded the Catholics, to go to Heretics Churches, speaking of ours But more plain is that of Champ the Sorbonist in his Treatise of Vocation of Bishops. vvb np1 p-acp dt n1 pp-f np1, vvg cst dt ng1 n1 vvd dt njp2, pc-acp vvi p-acp n2 n2, vvg pp-f png12 p-acp dc n1 vbz d pp-f vvb dt n1 p-acp po31 n1 pp-f n1 pp-f n2. (3) sermon (DIV1) 73 Page 46
461 Therefore as Arrianisme is a condemn'd Heresy, & the Professors thereof be Heretiques, sa likewiseis Protestantisme a condemn'd Heresy, Therefore as Arianism is a condemned Heresy, & the Professors thereof be Heretics, sa likewiseis Protestantism a condemned Heresy, av c-acp np1 vbz dt j-vvn n1, cc dt n2 av vbb n2, uh n2 n1 dt j-vvn n1, (3) sermon (DIV1) 73 Page 46
462 and those that Professe it be also Heretiques. and those that Profess it be also Heretics. cc d cst vvb pn31 vbi av n2. (3) sermon (DIV1) 73 Page 46
463 By this time wee see too plainly that the state of Protestant Princes is full of danger where these men have to doe. By this time we see too plainly that the state of Protestant Princes is full of danger where these men have to do. p-acp d n1 pns12 vvb av av-j cst dt n1 pp-f n1 n2 vbz j pp-f n1 c-crq d n2 vhb pc-acp vdi. (3) sermon (DIV1) 74 Page 46
464 They may be deposed and expelled from the Government of their Kingdomes, they must be deposed by the Catholiques under perill of their soules, it may be done any way that is most convenient, they may be rebelled against, fought with, slaine. They may be deposed and expelled from the Government of their Kingdoms, they must be deposed by the Catholics under peril of their Souls, it may be done any Way that is most convenient, they may be rebelled against, fought with, slain. pns32 vmb vbi vvn cc vvd p-acp dt n1 pp-f po32 n2, pns32 vmb vbi vvn p-acp dt njp2 p-acp n1 pp-f po32 n2, pn31 vmb vbi vdn d n1 cst vbz av-ds j, pns32 vmb vbi vvd p-acp, vvn p-acp, vvn. (3) sermon (DIV1) 74 Page 46
465 For all this, it were some ease, if here we might fixe a 〈 ◊ 〉. For perhaps these Princes might put in a 〈 ◊ 〉 for themselves, For all this, it were Some ease, if Here we might fix a 〈 ◊ 〉. For perhaps these Princes might put in a 〈 ◊ 〉 for themselves, p-acp d d, pn31 vbdr d n1, cs av pns12 vmd vvi dt 〈 sy 〉. c-acp av d n2 vmd vvi p-acp dt 〈 sy 〉 c-acp px32, (3) sermon (DIV1) 74 Page 46
466 and goe neere to prove themselves to be no Heretiques. and go near to prove themselves to be no Heretics. cc vvi av-j pc-acp vvi px32 pc-acp vbi dx n2. (3) sermon (DIV1) 74 Page 46
467 All'sone, for though they doe, yet unlesse they can perswade his Holinesse not to judge them so, All'sone, for though they do, yet unless they can persuade his Holiness not to judge them so, n1, c-acp cs pns32 vdb, av cs pns32 vmb vvi po31 n1 xx pc-acp vvi pno32 av, (3) sermon (DIV1) 74 Page 46
468 or declare them Heretiques, all is to no purprse, for to him they must stand or fall. or declare them Heretics, all is to no purprse, for to him they must stand or fallen. cc vvi pno32 n2, d vbz pc-acp dx n1, c-acp p-acp pno31 pns32 vmb vvi cc vvi. (3) sermon (DIV1) 74 Page 46
469 Namiudicare an Rex pertrahat ad haresim 〈 ◊ 〉 pertinet ad Pontificem. Namiudicare an Rex pertrahat ad haresim 〈 ◊ 〉 pertinet ad Pontifex. fw-la dt fw-la fw-la fw-la fw-la 〈 sy 〉 np1-n fw-la fw-la. (3) sermon (DIV1) 74 Page 46
470 So Bellarmine They need not stay till his Heresy be of it selfe manifest, he is then to be us'd like a Heretique when by the rope of Rome he shall be judg'd Hereticall. So Bellarmine They need not stay till his Heresy be of it self manifest, he is then to be used like a Heretic when by the rope of Room he shall be judged Heretical. av np1 pns32 vvb xx vvi p-acp po31 n1 vbi pp-f pn31 n1 j, pns31 vbz av pc-acp vbi vvn av-j dt n1 c-crq p-acp dt n1 pp-f n1 pns31 vmb vbi vvn j. (3) sermon (DIV1) 74 Page 46
471 But what matter is it if the Pope be judge, for if they may be deposed, But what matter is it if the Pope be judge, for if they may be deposed, cc-acp q-crq n1 vbz pn31 cs dt n1 vbb n1, c-acp cs pns32 vmb vbi vvn, (3) sermon (DIV1) 75 Page 46
472 as good he as any else. as good he as any Else. c-acp j pns31 p-acp d av. (3) sermon (DIV1) 75 Page 46
473 What greivance then, can this be to the state of Princes more then the former? Yes, very much. 1. Because the Pope by his order to spiritualls may take away Kingdomes upon more pretences then actuall heresy. What grievance then, can this be to the state of Princes more then the former? Yes, very much. 1. Because the Pope by his order to spirituals may take away Kingdoms upon more pretences then actual heresy. q-crq n1 av, vmb d vbi p-acp dt n1 pp-f ng1 av-dc cs dt j? uh, av av-d. crd p-acp dt n1 p-acp po31 n1 p-acp n2 vmb vvi av n2 p-acp dc n2 cs j n1. (3) sermon (DIV1) 75 Page 47
474 It is a large title, and may doe any thing. It is a large title, and may do any thing. pn31 vbz dt j n1, cc vmb vdi d n1. (3) sermon (DIV1) 75 Page 47
475 Bellarmine expresses it handsomely, and it is the doctrine of their great Aquinas. The Pope (saith he) by his Spirituall power may dispose of the Temporalties of all the Christians in the World, Bellarmine Expresses it handsomely, and it is the Doctrine of their great Aquinas. The Pope (Says he) by his Spiritual power may dispose of the Temporalities of all the Christians in the World, np1 vvz pn31 av-j, cc pn31 vbz dt n1 pp-f po32 j np1. dt n1 (vvz pns31) p-acp po31 j n1 vmb vvi pp-f dt n2 pp-f d dt njpg2 p-acp dt n1, (3) sermon (DIV1) 75 Page 47
476 when it is requisite to the end of the Spirituall power. when it is requisite to the end of the Spiritual power. c-crq pn31 vbz j p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 75 Page 47
477 The words are plain that he may doe it for his own ends (for his is the Spirituall power ) that is, The words Are plain that he may do it for his own ends (for his is the Spiritual power) that is, dt n2 vbr j cst pns31 vmb vdi pn31 p-acp po31 d n2 (c-acp po31 vbz dt j n1) cst vbz, (3) sermon (DIV1) 75 Page 47
478 for the advancement of the See 〈 ◊ 〉, and thus (to be sure) he did actually wish Frederick Barbarossa, Iohn of Navarre, the Earle of Tholouse, and our own King Iohn. 2. The Pope pretends to a power that to avoid the probable danger of the increase of heresy he may take away a Territory from the right owner, for the advancement of the See 〈 ◊ 〉, and thus (to be sure) he did actually wish Frederick Barbarossa, John of Navarre, the Earl of Toulouse, and our own King John. 2. The Pope pretends to a power that to avoid the probable danger of the increase of heresy he may take away a Territory from the right owner, p-acp dt n1 pp-f dt vvb 〈 sy 〉, cc av (pc-acp vbi j) pns31 vdd av-j vvi np1 np1, np1 pp-f np1, dt n1 pp-f np1, cc po12 d n1 np1. crd dt n1 vvz p-acp dt n1 cst pc-acp vvi dt j n1 pp-f dt n1 pp-f n1 pns31 vmb vvi av dt n1 p-acp dt j-jn n1, (3) sermon (DIV1) 75 Page 47
479 as is reported by the Cardinall D'Ossat, and this is soon pretended, for who is there that cannot make probabilities, especially when a Kingdome is at stake? 3. We finde examples that the Pope hath excommunicate Princes, as is reported by the Cardinal D'Ossat, and this is soon pretended, for who is there that cannot make probabilities, especially when a Kingdom is At stake? 3. We find Examples that the Pope hath excommunicate Princes, c-acp vbz vvn p-acp dt n1 np1, cc d vbz av vvn, p-acp r-crq vbz a-acp cst vmbx vvi n2, av-j c-crq dt n1 vbz p-acp n1? crd pns12 vvb n2 cst dt n1 vhz j n2, (3) sermon (DIV1) 75 Page 47
480 and declar'd them hereticks when all the heresy hath been a not laying their crownes at the feet of S. Peter. The case of Lewis the fourth is every where known, whom Iohn the twenty third Excommunicated. Platina tels the reason. and declared them Heretics when all the heresy hath been a not laying their crowns At the feet of S. Peter. The case of Lewis the fourth is every where known, whom John the twenty third Excommunicated. Platina tells the reason. cc vvd pno32 n2 c-crq d dt n1 vhz vbn dt xx vvg po32 n2 p-acp dt n2 pp-f n1 np1. dt n1 pp-f np1 dt ord vbz d c-crq vvn, r-crq np1 dt crd ord vvn. fw-la vvz dt n1. (3) sermon (DIV1) 75 Page 47
481 He called himselfe Emperour without the Popes leave, and aided the 〈 ◊ 〉 deputies to recover Millaine. Doubtlesse a most damnable and fundamentall heresy. 4. How if it proves in the Popes account to be a heresy to defend the immediat right of Princes to their Kingtholiques, dependant only on God, not on the See 〈 ◊ 〉 If this be no heresy, He called himself Emperor without the Popes leave, and aided the 〈 ◊ 〉 deputies to recover Milan. Doubtless a most damnable and fundamental heresy. 4. How if it Proves in the Popes account to be a heresy to defend the immediate right of Princes to their Kingtholiques, dependant only on God, not on the See 〈 ◊ 〉 If this be no heresy, pns31 vvd px31 n1 p-acp dt ng1 n1, cc vvd dt 〈 sy 〉 n2 pc-acp vvi np1. av-j dt av-ds j cc j n1. crd q-crq cs pn31 vvz p-acp dt ng1 n1 pc-acp vbi dt n1 pc-acp vvi dt j n-jn pp-f n2 p-acp po32 njp2, j-jn j p-acp np1, xx p-acp dt vvb 〈 sy 〉 cs d vbb dx n1, (3) sermon (DIV1) 75 Page 48
482 nor like heresy to say it, I would faine learn the meaning of Baronius concerning the book of Iohannes de Roa, who sometimes had been a Iesuit, but then chang'd his order, nor like heresy to say it, I would feign Learn the meaning of Baronius Concerning the book of Iohannes de Roa, who sometime had been a Iesuit, but then changed his order, ccx j n1 pc-acp vvi pn31, pns11 vmd av-j vvi dt n1 pp-f np1 vvg dt n1 pp-f np1 fw-fr np1, r-crq av vhd vbn dt np1, p-acp av vvd po31 n1, (3) sermon (DIV1) 75 Page 48
483 and became 〈 ◊ 〉, saying, it was sentenc'd to the fire before it had escaped the presse. and became 〈 ◊ 〉, saying, it was sentenced to the fire before it had escaped the press. cc vvd 〈 sy 〉, vvg, pn31 vbds vvn p-acp dt n1 p-acp pn31 vhd vvn dt n1. (3) sermon (DIV1) 75 Page 48
484 And good reason, Nihil enim tale à Patribus societatis didicit. And good reason, Nihil enim tale à Patribus societatis Didicat. cc j n1, fw-la fw-la n1 fw-fr fw-la fw-la fw-la. (3) sermon (DIV1) 75 Page 48
485 Good men, they never taught him any such doctrine as is contained in that pestilent book, de iuribus principalibus defendendis & moderandis iustè. Good men, they never taught him any such Doctrine as is contained in that pestilent book, de iuribus principalibus defendendis & moderandis just. j n2, pns32 av-x vvd pno31 d d n1 c-acp vbz vvn p-acp d j n1, fw-fr fw-la fw-la fw-la cc fw-la av. (3) sermon (DIV1) 75 Page 48
486 Now if this be heresy or like it, to preach such a Doctrine, then likely it will be judg'd heresy in Princes to doe so, that is, to hold their crownes without acknowledgment of subordination to S. Peters chaire. Now if this be heresy or like it, to preach such a Doctrine, then likely it will be judged heresy in Princes to do so, that is, to hold their crowns without acknowledgment of subordination to S. Peter's chair. av cs d vbb n1 cc vvb pn31, pc-acp vvi d dt n1, av j pn31 vmb vbi vvn n1 p-acp n2 pc-acp vdi av, cst vbz, pc-acp vvi po32 n2 p-acp n1 pp-f n1 p-acp n1 npg1 n1. (3) sermon (DIV1) 75 Page 48
487 And if it be not heresy to doe so, it is in their account as bad, And if it be not heresy to do so, it is in their account as bad, cc cs pn31 vbb xx n1 pc-acp vdi av, pn31 vbz p-acp po32 n1 c-acp j, (3) sermon (DIV1) 75 Page 48
488 for so the Iesuits in their Veritas defensa against the Action of Arnald the Advocate affirme in terminis, that the actions of some Kings of France against the Pope in defence of their Regalties, were but examples of rebellion, and spots to disgrace the purity of the French Lillies. for so the Iesuits in their Veritas defensa against the Actium of Arnold the Advocate affirm in terminis, that the actions of Some Kings of France against the Pope in defence of their regalities, were but Examples of rebellion, and spots to disgrace the purity of the French Lilies. c-acp av dt np2 p-acp po32 fw-la fw-la p-acp dt n1 pp-f np1 dt n1 vvb p-acp fw-la, cst dt n2 pp-f d n2 pp-f np1 p-acp dt n1 p-acp n1 pp-f po32 n2, vbdr cc-acp n2 pp-f n1, cc n2 pc-acp vvi dt n1 pp-f dt jp n2. (3) sermon (DIV1) 75 Page 48
489 5. Put case the Pope should chance to mistake in his sentence against a Prince, 5. Put case the Pope should chance to mistake in his sentence against a Prince, crd vvb n1 dt n1 vmd vvi pc-acp vvi p-acp po31 n1 p-acp dt n1, (3) sermon (DIV1) 75 Page 48
490 for the cause of heresy, yet for all this mistake, he can secure any man to take away the Princes life or Kingdome. for the cause of heresy, yet for all this mistake, he can secure any man to take away the Princes life or Kingdom. p-acp dt n1 pp-f n1, av p-acp d d n1, pns31 vmb vvi d n1 pc-acp vvi av dt ng1 n1 cc n1. (3) sermon (DIV1) 75 Page 48
491 His Lawyers will be his security for this point. His Lawyers will be his security for this point. po31 n2 vmb vbi po31 n1 p-acp d n1. (3) sermon (DIV1) 75 Page 48
492 For although in this case, the deposition of the Prince should be, and be acknowledged to be against Gods law, the Prince being neither Tyrant nor heretick, For although in this case, the deposition of the Prince should be, and be acknowledged to be against God's law, the Prince being neither Tyrant nor heretic, p-acp cs p-acp d n1, dt n1 pp-f dt n1 vmd vbi, cc vbi vvn pc-acp vbi p-acp ng1 n1, dt n1 vbg dx n1 ccx n1, (3) sermon (DIV1) 75 Page 48
493 yet his Holinesse commanding it, takes away the unlawfulnesse of it, by his dispensation. yet his Holiness commanding it, Takes away the unlawfulness of it, by his Dispensation. av po31 n1 vvg pn31, vvz av dt n1 pp-f pn31, p-acp po31 n1. (3) sermon (DIV1) 75 Page 49
494 So D. Marta, and for this doctrine he quotes Hostiensis, Felinus, Cratus, the Abbat, the Arch bishop of Florence, Ancharanus, Iohannes Andreas, Laurentius de Pinu, and some others. So D. Martha, and for this Doctrine he quotes hostiensis, Felinus, Cratus, the Abbot, the Arch bishop of Florence, Ancharanus, Iohannes Andrew, Laurentius de Pinu, and Some Others. np1 np1 np1, cc p-acp d n1 pns31 vvz np1, np1, np1, dt n1, dt j n1 pp-f np1, np1, np1 np1, np1 fw-fr np1, cc d n2-jn. (3) sermon (DIV1) 75 Page 49
495 Indeed his Divines deny this, sed contrarium 〈 ◊ 〉 observatur, as it's very well observed by the same Doctor, Indeed his Divines deny this, sed Contrary 〈 ◊ 〉 observatur, as it's very well observed by the same Doctor, np1 po31 n2-jn vvi d, fw-la fw-la 〈 sy 〉 fw-la, c-acp pn31|vbz av av vvn p-acp dt d n1, (3) sermon (DIV1) 75 Page 49
496 for he brings the practise & example of Pope Martin the fifth, Iulius the second, Celestine the third, Alexander the third, for he brings the practice & Exampl of Pope Martin the fifth, Julius the second, Celestine the third, Alexander the third, c-acp pns31 vvz dt n1 cc n1 pp-f n1 np1 dt ord, np1 dt ord, np1 dt ord, np1 dt ord, (3) sermon (DIV1) 75 Page 49
497 and Sixtus quintus, all which dispensed in cases acknowledged to be expressely against Gods law. 6. Lastly. and Sixtus quintus, all which dispensed in cases acknowledged to be expressly against God's law. 6. Lastly. cc np1 fw-la, d r-crq vvd p-acp n2 vvn pc-acp vbi av-j p-acp npg1 n1. crd ord. (3) sermon (DIV1) 75 Page 49
498 How if the Pope should lay a claime to all the Kingdomes of the world, How if the Pope should lay a claim to all the Kingdoms of the world, q-crq cs dt n1 vmd vvi dt n1 p-acp d dt n2 pp-f dt n1, (3) sermon (DIV1) 75 Page 49
499 as belonging to S. Peters patrimony by right of spirituall preheminence? I know no great security we have to the contrary. as belonging to S. Peter's patrimony by right of spiritual pre-eminence? I know no great security we have to the contrary. c-acp vvg p-acp n1 npg1 n1 p-acp n-jn pp-f j n1? pns11 vvb dx j n1 pns12 vhb p-acp dt n-jn. (3) sermon (DIV1) 75 Page 49
500 For first, It is known he hath claimed the Kingdome of England, as feudatary to the See Apostolike. Which when I considered I wondred not at that new and insolent title which Mosconius gives his Holinesse of Desensor fidei. He might have added the title of Rex Catholicus, & Christianisstmus. For D. Marta in his treatise of Iurisdiction, which he dedicated to Paulus quintus, hath that for an argumēt why he dedicated his Book to him, For First, It is known he hath claimed the Kingdom of England, as feudatory to the See Apostolic. Which when I considered I wondered not At that new and insolent title which Mosconius gives his Holiness of Descensor fidei. He might have added the title of Rex Catholicus, & Christianisstmus. For D. Martha in his treatise of Jurisdiction, which he dedicated to Paulus quintus, hath that for an argument why he dedicated his Book to him, p-acp ord, pn31 vbz vvn pns31 vhz vvn dt n1 pp-f np1, p-acp n1 p-acp dt vvb j. r-crq c-crq pns11 vvd pns11 vvd xx p-acp d j cc j n1 r-crq np1 vvz po31 n1 pp-f n1 fw-la. pns31 vmd vhi vvn dt n1 pp-f np1 np1, cc n1. p-acp np1 np1 p-acp po31 n1 pp-f n1, r-crq pns31 vvd p-acp np1 fw-la, vhz d p-acp dt n1 c-crq pns31 vvd po31 n1 p-acp pno31, (3) sermon (DIV1) 75 Page 49
501 because, for sooth the Pope is the only Monarch of the World. Because, for sooth the Pope is the only Monarch of the World. c-acp, p-acp n1 dt n1 vbz dt j n1 pp-f dt n1. (3) sermon (DIV1) 75 Page 49
502 But of greater authority is that of Thomas Aquinas affirming, the Pope to be the verticall top of all power Ecclesiasticall and Civill. But of greater Authority is that of Thomas Aquinas affirming, the Pope to be the vertical top of all power Ecclesiastical and Civil. p-acp pp-f jc n1 vbz d pp-f np1 np1 vvg, dt n1 pc-acp vbi dt j n1 pp-f d n1 j cc j. (3) sermon (DIV1) 75 Page 50
503 So that now it may be true which the Bishop of Patara told the Emperor, in behalfe of Pope Sylverius. Multos esse Reges, So that now it may be true which the Bishop of Patara told the Emperor, in behalf of Pope Sylverius. Multos esse Reges, av cst av pn31 vmb vbi j r-crq dt n1 pp-f np1 vvd dt n1, p-acp n1 pp-f n1 np1. fw-la fw-la np1, (3) sermon (DIV1) 75 Page 50
504 sed nullum talem, qualis ille, qui est Papa super Ecclesiam Mundi totius. sed nullum talem, qualis Isle, qui est Papa super Church Mundi totius. fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 75 Page 50
505 For these reasons I think it is true enough that the constituting the Pope the judge of Princes in the matter of deposition, is of more danger then the thing it selfe. The summe is this. For these Reasons I think it is true enough that the constituting the Pope the judge of Princes in the matter of deposition, is of more danger then the thing it self. The sum is this. p-acp d n2 pns11 vvb pn31 vbz j av-d cst dt vvg dt n1 dt n1 pp-f n2 p-acp dt n1 pp-f n1, vbz pp-f dc n1 cs dt n1 pn31 n1. dt n1 vbz d. (3) sermon (DIV1) 76 Page 50
506 However schisme or heresy may be pretended, yet it is but during the Popes pleasure that Kings or subjects shall remain firme in their mutuall necessitude. However Schism or heresy may be pretended, yet it is but during the Popes pleasure that Kings or subject's shall remain firm in their mutual necessitude. c-acp n1 cc n1 vmb vbi vvn, av pn31 vbz p-acp p-acp dt ng1 n1 cst n2 cc n2-jn vmb vvi j p-acp po32 j n1. (3) sermon (DIV1) 76 Page 50
507 For if our Prince bee but excommunicate or declar'd heretick, then to be a good subject will be accounted no better then irreligion and Anti-Catholicisme. If the conclusion be too hard and intolerable then so are the Premises, For if our Prince be but excommunicate or declared heretic, then to be a good Subject will be accounted no better then irreligion and Anti-catholicism. If the conclusion be too hard and intolerable then so Are the Premises, p-acp cs po12 n1 vbi cc-acp vvi cc vvd n1, cs pc-acp vbi dt j n-jn vmb vbi vvn av-dx av-jc cs n1 cc j. cs dt n1 vbb av j cc j av av vbr dt n2, (3) sermon (DIV1) 76 Page 50
508 and yet they passe for good Catholike doctrine among themselves. and yet they pass for good Catholic Doctrine among themselves. cc av pns32 vvb p-acp j jp n1 p-acp px32. (3) sermon (DIV1) 76 Page 50
509 But if truly and ex animo they are otherwise affected, they should doe well to unsay what hath been said, But if truly and ex animo they Are otherwise affected, they should do well to unsay what hath been said, cc-acp cs av-j cc fw-la fw-la pns32 vbr av vvn, pns32 vmd vdi av pc-acp vvi r-crq vhz vbn vvn, (3) sermon (DIV1) 77 Page 50
510 and declare themselves by publique authority against such doctrines. And say whether or no their determinations shall be de fide? If they be, and declare themselves by public Authority against such doctrines. And say whither or not their determinations shall be de fide? If they be, cc vvi px32 p-acp j n1 p-acp d n2. cc vvb c-crq cc xx po32 n2 vmb vbi fw-la fw-la? cs pns32 vbb, (3) sermon (DIV1) 77 Page 50
511 then all those famous Catholique Doctors, Thomas Aquinas, Bellarmine, Creswell, Mariana, Emanuel Sà, &c. are heretiques, then all those famous Catholic Doctors, Thomas Aquinas, Bellarmine, Creswell, Mariana, Emmanuel Sà, etc. Are Heretics, cs d d j jp n2, np1 np1, np1, np1, np1, np1 fw-fr, av vbr n2, (3) sermon (DIV1) 77 Page 50
512 and their Canons teach heresy, and Many of their Popes to be condemn'd as hereticall, and their Canonas teach heresy, and Many of their Popes to be condemned as heretical, cc po32 n2 vvb n1, cc d pp-f po32 n2 pc-acp vbi vvn p-acp j, (3) sermon (DIV1) 77 Page 50
513 for practising and teaching deposition of Princes by an authority usurp't against, and in prejudice of the Christian faith. for practising and teaching deposition of Princes by an Authority usurped against, and in prejudice of the Christian faith. p-acp vvg cc vvg n1 pp-f n2 p-acp dt n1 vvn p-acp, cc p-acp n1 pp-f dt njp n1. (3) sermon (DIV1) 77 Page 50
514 But if their answers be not de fide, then they had as good say nothing, But if their answers be not de fide, then they had as good say nothing, p-acp cs po32 n2 vbb xx fw-la fw-la, cs pns32 vhd p-acp j vvb pix, (3) sermon (DIV1) 77 Page 51
515 for the danger is not at all decreased, because if there be Doctors on both sides by their own assertion they may without sinne follow either, for the danger is not At all decreased, Because if there be Doctors on both sides by their own assertion they may without sin follow either, c-acp dt n1 vbz xx p-acp d vvd, c-acp cs pc-acp vbb n2 p-acp d n2 p-acp po32 d n1 pns32 vmb p-acp n1 vvi d, (3) sermon (DIV1) 77 Page 51
516 but yet more safely if they follow the most received and the most authorized, and whether this rule will lead them, I will be judg'd by any man that hath considered the premises. but yet more safely if they follow the most received and the most authorized, and whither this Rule will led them, I will be judged by any man that hath considered the premises. cc-acp av av-dc av-j cs pns32 vvb dt av-ds vvn cc dt av-ds vvn, cc cs d n1 vmb vvi pno32, pns11 vmb vbi vvn p-acp d n1 cst vhz vvn dt n2. (3) sermon (DIV1) 77 Page 51
517 Briefly either this thing must remain in the same state it is, and our Princes still expos'd to so extream hazards, Briefly either this thing must remain in the same state it is, and our Princes still exposed to so extreme hazards, av-j d d n1 vmb vvi p-acp dt d n1 pn31 vbz, cc po12 n2 av vvn p-acp av j-jn n2, (3) sermon (DIV1) 77 Page 51
518 or else let his Holinesse seat himselfe in his chaire, condemne these doctrines, vow against their future practise, limit his ordo ad spiritualia, containe himselfe within the limits of causes directly and meerely Ecclesiasticall, disclaime all power, or Else let his Holiness seat himself in his chair, condemn these doctrines, Voelli against their future practice, limit his ordo ad spiritualia, contain himself within the Limits of Causes directly and merely Ecclesiastical, disclaim all power, cc av vvb po31 n1 n1 px31 p-acp po31 n1, vvb d n2, vvb p-acp po32 j-jn n1, vvb po31 fw-mi fw-la fw-la, vvi px31 p-acp dt n2 pp-f n2 av-j cc av-j j, vvb d n1, (3) sermon (DIV1) 77 Page 51
519 so much as indirect over Princes temporalls, and all this with an intent to oblige all Christendome. so much as indirect over Princes temporals, and all this with an intent to oblige all Christendom. av av-d c-acp j p-acp ng2 n2, cc d d p-acp dt n1 pc-acp vvi d np1. (3) sermon (DIV1) 77 Page 51
520 Which when I see done, I shall be most ready to believe that nothing in Popery, doth either directly or by a necessary consequence destroy Loyalty to our lawfull Prince, Which when I see done, I shall be most ready to believe that nothing in Popery, does either directly or by a necessary consequence destroy Loyalty to our lawful Prince, r-crq c-crq pns11 vvb vdn, pns11 vmb vbi av-ds j pc-acp vvi cst pix p-acp n1, vdz av-d av-j cc p-acp dt j n1 vvi n1 p-acp po12 j n1, (3) sermon (DIV1) 77 Page 51
521 but not till then, having so much evidence to the contrary. but not till then, having so much evidence to the contrary. cc-acp xx c-acp av, vhg av d n1 p-acp dt n-jn. (3) sermon (DIV1) 77 Page 51
522 Thus much was occasion'd by consideration of the cause of the Disciples Quaere which was when they saw this, that their L. and M. for his difference in Religion was turned forth of doores, which when they saw, Thus much was occasioned by consideration of the cause of the Disciples Quaere which was when they saw this, that their L. and M. for his difference in Religion was turned forth of doors, which when they saw, av d vbds vvn p-acp n1 pp-f dt n1 pp-f dt n2 fw-la r-crq vbds c-crq pns32 vvd d, cst po32 n1 cc n1 p-acp po31 n1 p-acp n1 vbds vvn av pp-f n2, r-crq c-crq pns32 vvd, (3) sermon (DIV1) 78 Page 51
523 They said Lord ] It was well they ask'd at all, and would not too hastily act what they too suddēly had intended, They said Lord ] It was well they asked At all, and would not too hastily act what they too suddenly had intended, pns32 vvd n1 ] pn31 vbds n1 pns32 vvd p-acp d, cc vmd xx av av-j vvi r-crq pns32 av av-j vhd vvn, (3) sermon (DIV1) 79 Page 51
524 but it was better that they ask'd Christ, it had been the best warrant they could have had, could they have obtain'd but a Magister dixit. But this was not likely, it was too strange a Question to aske of such a Mr. A Magistre 〈 ◊ ◊ 〉 crudelitatis? Nothing could have come more crosse to his disposition. but it was better that they asked christ, it had been the best warrant they could have had, could they have obtained but a Magister dixit. But this was not likely, it was too strange a Question to ask of such a Mr. A Magistre 〈 ◊ ◊ 〉 crudelitatis? Nothing could have come more cross to his disposition. cc-acp pn31 vbds jc cst pns32 vvd np1, pn31 vhd vbn dt js n1 pns32 vmd vhi vhn, vmd pns32 vhb vvn p-acp dt fw-la fw-la. p-acp d vbds xx j, pn31 vbds av j dt n1 pc-acp vvi pp-f d dt n1 dt j-vvn 〈 sy sy 〉 fw-la? np1 vmd vhi vvn dc n1 p-acp po31 n1. (3) sermon (DIV1) 79 Page 52
525 His spirit never was addicted to blood, unlesse it were to shed his owne. His Spirit never was addicted to blood, unless it were to shed his own. po31 n1 av-x vbds vvn p-acp n1, cs pn31 vbdr pc-acp vvi po31 d. (3) sermon (DIV1) 79 Page 52
526 Hee was a Prince of peace and set forth to us by all the Symboles of peace and gentlenesse, He was a Prince of peace and Set forth to us by all the Symbols of peace and gentleness, pns31 vbds dt n1 pp-f n1 cc vvi av p-acp pno12 p-acp d dt n2 pp-f n1 cc n1, (3) sermon (DIV1) 79 Page 52
527 as of a sheepe, a lambe, a hen, a gentle twining vine, the healing 〈 ◊ 〉. and is it likely that such a one should give his placet to the utter ruine of a company of poore Villagers for denying him a nights lodging moved thereto by the foregoing scandall of a Schisme? Hee knew better what it cost to redeem aman, as of a sheep, a lamb, a hen, a gentle twining vine, the healing 〈 ◊ 〉. and is it likely that such a one should give his placet to the utter ruin of a company of poor Villagers for denying him a nights lodging moved thereto by the foregoing scandal of a Schism? He knew better what it cost to Redeem amam, c-acp pp-f dt n1, dt n1, dt n1, dt j j-vvg n1, dt vvg 〈 sy 〉. cc vbz pn31 j cst d dt pi vmd vvi po31 fw-la p-acp dt j n1 pp-f dt n1 pp-f j n2 p-acp vvg pno31 dt ng1 n1 vvn av p-acp dt vvg n1 pp-f dt n1? pns31 vvd j r-crq pn31 vvd pc-acp vvi n1, (3) sermon (DIV1) 79 Page 52
528 and to save his life from destruction then to bee so hasty for his ruine. and to save his life from destruction then to be so hasty for his ruin. cc pc-acp vvi po31 n1 p-acp n1 av pc-acp vbi av j p-acp po31 n1. (3) sermon (DIV1) 79 Page 52
529 And if the Fathers Confessors who were to answere the Question of the day had but reflected upon this Gospell, they might have informed their penitents better then to have engaged them upon such Antichristian, And if the Father's Confessors who were to answer the Question of the day had but reflected upon this Gospel, they might have informed their penitents better then to have engaged them upon such Antichristian, cc cs dt ng1 n2 r-crq vbdr pc-acp vvi dt n1 pp-f dt n1 vhd cc-acp vvn p-acp d n1, pns32 vmd vhi vvn po32 n2-jn vvi av pc-acp vhi vvn pno32 p-acp d jp, (3) sermon (DIV1) 79 Page 52
530 and Treasonable practises, as to destroy an assembly of Christians, as to depose or kill a King. and Treasonable practises, as to destroy an assembly of Christians, as to depose or kill a King. cc j n2, c-acp pc-acp vvi dt n1 pp-f np1, c-acp pc-acp vvi cc vvi dt n1. (3) sermon (DIV1) 79 Page 52
531 It is the proper cognisance of Mahumetanisme, by fire and sword to maintain their cause, and to propagate their Religion, by ruine of Princes and conquering their Kingdomes. It is the proper cognisance of Mahumetanism, by fire and sword to maintain their cause, and to propagate their Religion, by ruin of Princes and conquering their Kingdoms. pn31 vbz dt j n1 pp-f n1, p-acp n1 cc n1 pc-acp vvi po32 n1, cc pc-acp vvi po32 n1, p-acp n1 pp-f n2 cc j-vvg po32 n2. (3) sermon (DIV1) 80 Page 52
532 But it is the excellency of Christianity, that by humility and obedience it made Princes tributary to our Deare Master, and homagers to his Kingdome. But it is the excellency of Christianity, that by humility and Obedience it made Princes tributary to our Dear Master, and homagers to his Kingdom. p-acp pn31 vbz dt n1 pp-f np1, cst p-acp n1 cc n1 pn31 vvd n2 n-jn pc-acp po12 j-jn n1, cc n2 p-acp po31 n1. (3) sermon (DIV1) 80 Page 52
533 When Valentinian sent Calligonus his Chamberlaine to S. Ambrose to threaten him from his faith, his answer was, Deus permittit tibi ut impleas quod minaris. When Valentinian sent Calligonus his Chamberlain to S. Ambrose to threaten him from his faith, his answer was, Deus Permittit tibi ut impleas quod minaris. c-crq np1 vvd np1 po31 n1 p-acp n1 np1 pc-acp vvi pno31 p-acp po31 n1, po31 n1 vbds, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 80 Page 45
534 Ego patiar, quod est Episcopi, 〈 ◊ 〉 facies quod est spadonis. Ego patiar, quod est Bishops, 〈 ◊ 〉 fancies quod est spadonis. fw-la fw-la, fw-la fw-la np1, 〈 sy 〉 ng2 fw-la fw-la fw-la. (3) sermon (DIV1) 80 Page 45
535 He did not stirre up the numerous people of his Diocesse to rebell against the Emperour, He did not stir up the numerous people of his Diocese to rebel against the Emperor, pns31 vdd xx vvi a-acp dt j n1 pp-f po31 n1 pc-acp vvi p-acp dt n1, (3) sermon (DIV1) 80 Page 45
536 or depose him, imployed no agent in his Court to undermine his security, nor assasine to take his life. or depose him, employed no agent in his Court to undermine his security, nor Assassin to take his life. cc vvi pno31, vvd dx n1 p-acp po31 n1 pc-acp vvi po31 n1, ccx n1 pc-acp vvi po31 n1. (3) sermon (DIV1) 80 Page 45
537 He and the rest of those good Fathers, would not have lost their possibility of being Martyrs, He and the rest of those good Father's, would not have lost their possibility of being Martyrs, pns31 cc dt n1 pp-f d j n2, vmd xx vhi vvn po32 n1 pp-f vbg n2, (3) sermon (DIV1) 80 Page 45
538 for the world, unlesse it were by perswading the Emperours to the Christian faith. for the world, unless it were by persuading the emperors to the Christian faith. p-acp dt n1, cs pn31 vbdr p-acp vvg dt n2 p-acp dt njp n1. (3) sermon (DIV1) 80 Page 45
539 Wee pray for all our Governours, that they might have long life, a secure government, a safe house, strong armies, good subjects, quiet world. So 〈 ◊ 〉. we pray for all our Governors, that they might have long life, a secure government, a safe house, strong armies, good subject's, quiet world. So 〈 ◊ 〉. pns12 vvb p-acp d po12 n2, cst pns32 vmd vhi j n1, dt j n1, dt j n1, j n2, j n2-jn, j-jn n1. av 〈 sy 〉. (3) sermon (DIV1) 80 Page 45
540 I had thought that the Doctrine and example of our B. Saviour, the practise Apostolicall and primitive, had beene tyes enough to keep us in our obedience to God and the King, I had Thought that the Doctrine and Exampl of our B. Saviour, the practice Apostolical and primitive, had been ties enough to keep us in our Obedience to God and the King, pns11 vhd vvn d dt n1 cc n1 pp-f po12 np1 n1, dt n1 j cc j, vhd vbn n2 av-d pc-acp vvi pno12 p-acp po12 n1 p-acp np1 cc dt n1, (3) sermon (DIV1) 81 Page 45
541 and in Christian charity to all, but I finde that all these precepts come to nothing, and in Christian charity to all, but I find that all these Precepts come to nothing, cc p-acp np1 n1 p-acp d, cc-acp pns11 vvb cst d d n2 vvb p-acp pix, (3) sermon (DIV1) 81 Page 45
542 for the Apostles and primitive Christians did not actually depose Kings, nor alter states, nor call for fire to consume their enemies: for the Apostles and primitive Christians did not actually depose Kings, nor altar states, nor call for fire to consume their enemies: c-acp dt n2 cc j np1 vdd xx av-j vvi n2, ccx vvi n2, ccx vvi p-acp n1 pc-acp vvi po32 n2: (3) sermon (DIV1) 81 Page 45
543 not because it was simply unlawfull so to doe, or any way adverse to the precepts of Christ, but because they wanted Power. not Because it was simply unlawful so to do, or any Way adverse to the Precepts of christ, but Because they wanted Power. xx c-acp pn31 vbds av-j j av pc-acp vdi, cc d n1 j p-acp dt n2 pp-f np1, cc-acp c-acp pns32 vvd n1. (3) sermon (DIV1) 81 Page 45
544 So Bellarmine: The Church gave leave that the faithfull should obey Iulian, because then they wanted forces. So Bellarmine: The Church gave leave that the faithful should obey Iulian, Because then they wanted forces. np1 np1: dt n1 vvd vvb cst dt j vmd vvi np1, c-acp cs pns32 vvd n2. (3) sermon (DIV1) 81 Page 45
545 And F. Creswell is very confident of the businesse, They might without all Question have appointed to themselves other Kings and Princes, And F. Creswell is very confident of the business, They might without all Question have appointed to themselves other Kings and Princes, cc np1 np1 vbz av j pp-f dt n1, pns32 vmd p-acp d n1 vhb vvn p-acp px32 j-jn n2 cc n2, (3) sermon (DIV1) 81 Page 45
546 if the Christians had beene strong enough to bring their intendments to passe. if the Christians had been strong enough to bring their intendments to pass. cs dt np1 vhd vbn j av-d pc-acp vvi po32 n2 pc-acp vvi. (3) sermon (DIV1) 81 Page 45
547 But because they could not, therefore it was not lawfull for them to goe about it, But Because they could not, Therefore it was not lawful for them to go about it, p-acp c-acp pns32 vmd xx, av pn31 vbds xx j p-acp pno32 pc-acp vvi p-acp pn31, (3) sermon (DIV1) 81 Page 46
548 nor is it for us in the same case, especially if the Prince hath quiet possession, nor is it for us in the same case, especially if the Prince hath quiet possession, ccx vbz pn31 p-acp pno12 p-acp dt d n1, av-j cs dt n1 vhz j-jn n1, (3) sermon (DIV1) 81 Page 46
549 and a strong guard about him, then by no meanes is it lawfull for a single man by then by no meanes is it lawfull for a single man by his owne authority to assault his Prince that rules Tyrannically. So Salmeron. and a strong guard about him, then by no means is it lawful for a single man by then by no means is it lawful for a single man by his own Authority to assault his Prince that rules Tyrannically. So Salmeron. cc dt j n1 p-acp pno31, av p-acp dx n2 vbz pn31 j p-acp dt j n1 p-acp av p-acp dx n2 vbz pn31 j p-acp dt j n1 p-acp po31 d n1 pc-acp vvi po31 n1 cst vvz av-j. av np1. (3) sermon (DIV1) 81 Page 46
550 But who sees not that this way murder may be lawfull. But who sees not that this Way murder may be lawful. cc-acp r-crq vvz xx cst d n1 n1 vmb vbi j. (3) sermon (DIV1) 81 Page 46
551 For true it is God commanded us, saying, Thou shalt not kill, that is, if thou art not able to lift up thy hand, or strike a stroake; For true it is God commanded us, saying, Thou shalt not kill, that is, if thou art not able to lift up thy hand, or strike a stroke; p-acp j pn31 vbz np1 vvn pno12, vvg, pns21 vm2 xx vvi, cst vbz, cs pns21 vb2r xx j pc-acp vvi a-acp po21 n1, cc vvi dt n1; (3) sermon (DIV1) 81 Page 46
552 thou shalt not blaspheme, that is, if thou beest speechlesse, thou must be obedient to thy Prince, that is, thou shalt not Blaspheme, that is, if thou Best speechless, thou must be obedient to thy Prince, that is, pns21 vm2 xx vvi, cst vbz, cs pns21 vb2s j, pns21 vmb vbi j p-acp po21 n1, cst vbz, (3) sermon (DIV1) 81 Page 46
553 if thou canst not tell how to helpe it. Good Doctrine this! if thou Canst not tell how to help it. Good Doctrine this! cs pns21 vm2 xx vvi c-crq pc-acp vvi pn31. j n1 d! (3) sermon (DIV1) 81 Page 46
554 And indeed it might possibly be something if God had commanded our subordination to Princes only for wrath, for then si vires 〈 ◊ 〉, if wee can defend our selves we are secure, wee need not feare his wrath, And indeed it might possibly be something if God had commanded our subordination to Princes only for wrath, for then si vires 〈 ◊ 〉, if we can defend our selves we Are secure, we need not Fear his wrath, cc av pn31 vmd av-j vbi pi cs np1 vhd vvn po12 n1 p-acp n2 av-j p-acp n1, c-acp cs fw-mi fw-la 〈 sy 〉, cs pns12 vmb vvi po12 n2 pns12 vbr j, pns12 vvb xx vvb po31 n1, (3) sermon (DIV1) 81 Page 46
555 but when he addes, also for conscience sake, I cannot sufficiently wonder that any man should obtrude so 〈 ◊ 〉, but when he adds, also for conscience sake, I cannot sufficiently wonder that any man should obtrude so 〈 ◊ 〉, cc-acp c-crq pns31 vvz, av p-acp n1 n1, pns11 vmbx av-j vvi cst d n1 vmd vvi av 〈 sy 〉, (3) sermon (DIV1) 81 Page 46
556 so illiterate, and so impious an interpretation upon the Christian world, under the Title of Catholique Doctrine. so illiterate, and so impious an Interpretation upon the Christian world, under the Title of Catholic Doctrine. av j, cc av j dt n1 p-acp dt njp n1, p-acp dt n1 pp-f jp n1. (3) sermon (DIV1) 81 Page 46
557 Christ when he was betrayed and seized upon by his Murderers could have commanded twelve Legions of Angels for his Guard, Non defuerunt vires; and in all humane likelyhood such a Satellitium as that would have mov'd them to a beliefe in him, christ when he was betrayed and seized upon by his Murderers could have commanded twelve Legions of Angels for his Guard, Non defuerunt vires; and in all humane likelihood such a Satellitium as that would have moved them to a belief in him, np1 c-crq pns31 vbds vvn cc vvn p-acp p-acp po31 n2 vmd vhi vvn crd n2 pp-f n2 p-acp po31 n1, fw-fr fw-la fw-la; cc p-acp d j n1 d dt fw-la p-acp cst vmd vhi vvn pno32 p-acp dt n1 p-acp pno31, (3) sermon (DIV1) 82 Page 46
558 or else I am sure, might have destroyed the unbelievers. Shall I say more against this rude 〈 ◊ 〉 Then thus. or Else I am sure, might have destroyed the unbelievers. Shall I say more against this rude 〈 ◊ 〉 Then thus. cc av pns11 vbm j, vmd vhi vvn dt n2. vmb pns11 vvi av-dc p-acp d j 〈 sy 〉 av av. (3) sermon (DIV1) 82 Page 46
559 It is false that the Primitive Christians had not power to defend themselves against their Persecutors, Heare S. Cyprian; Nemo nostrum quando apprehenditur reluctatur, It is false that the Primitive Christians had not power to defend themselves against their Persecutors, Hear S. Cyprian; Nemo nostrum quando apprehenditur reluctatur, pn31 vbz j cst dt j np1 vhd xx n1 pc-acp vvi px32 p-acp po32 n2, vvb np1 jp; np1 fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 82 Page 47
560 nec se adversus iniustitiam, & violentiam vestram quamvis nimius & copiosus noster sit Populus, ulciscitur. They could have resisted and that to blood, but they had not so learned Christ. nec se Adversus iniustitiam, & violentiam vestram Quamvis Nimius & Abundant Noster sit Populus, ulciscitur. They could have resisted and that to blood, but they had not so learned christ. fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, fw-la. pns32 vmd vhi vvn cc cst p-acp n1, cc-acp pns32 vhd xx av j np1. (3) sermon (DIV1) 82 Page 47
561 Prayers and teares were the armes of Christians, and then they had a defence beyond all this, Prayers and tears were the arms of Christians, and then they had a defence beyond all this, n2 cc n2 vbdr dt n2 pp-f np1, cc av pns32 vhd dt n1 p-acp d d, (3) sermon (DIV1) 82 Page 47
562 when they were hard put to it, Mori potuerunt, a submission of their bodies to Martyrdome was their last refuge. when they were hard put to it, Mori potuerunt, a submission of their bodies to Martyrdom was their last refuge. c-crq pns32 vbdr av-j vvn p-acp pn31, fw-la fw-la, dt n1 pp-f po32 n2 p-acp n1 vbds po32 ord n1. (3) sermon (DIV1) 82 Page 47
563 Thus S. Agnes, Lucia, Agatha, Christina, Domitilla sav'd both their faith and chastity, non armis, sedignibus & carnificis manu, the tormentors last cruelty defended them from all succeeding danger. Thus S. Agnes, Lucia, Agatha, Christina, Domitilla saved both their faith and chastity, non armis, sedignibus & carnificis manu, the tormentors last cruelty defended them from all succeeding danger. av n1 np1, np1, np1, np1, np1 vvd d po32 n1 cc n1, fw-fr fw-la, fw-la cc fw-la fw-la, dt n2 ord n1 vvd pno32 p-acp d j-vvg n1. (3) sermon (DIV1) 83 Page 47
564 I will not yet conclude, that, that which these men obtrude for Catholique Doctrine is flat and direct heresy, I will instance but once more and then I shall. I will not yet conclude, that, that which these men obtrude for Catholic Doctrine is flat and Direct heresy, I will instance but once more and then I shall. pns11 vmb xx av vvi, cst, cst r-crq d n2 vvi p-acp jp n1 vbz j cc j n1, pns11 vmb n1 p-acp a-acp av-dc cc av pns11 vmb. (3) sermon (DIV1) 84 Page 47
565 In the fourth Councell of Toledo which was assembled when the usurping and Tyrannizing Goths did domineere in Europe, the most whereof were Tyrants, Vsurpers, or Arrians; In the fourth Council of Toledo which was assembled when the usurping and Tyrannizing Gothis did domineer in Europe, the most whereof were Tyrants, Usurper's, or Arians; p-acp dt ord n1 pp-f np1 r-crq vbds vvn c-crq dt j-vvg cc vvg np1 vdd vvi p-acp np1, dt ds c-crq vbdr n2, ng1, cc n2-jn; (3) sermon (DIV1) 84 Page 47
566 the Councell decreed that if any man did violate the life or person of his King, aut potestate Regni exuerit, kill him or depose him, Anathema sit &c. He should be accursed in the sight of God and his Holy Angels, the Council decreed that if any man did violate the life or person of his King, Or potestate Regni exuerit, kill him or depose him, Anathema fit etc. He should be accursed in the sighed of God and his Holy Angels, dt n1 vvd cst cs d n1 vdd vvi dt n1 cc n1 pp-f po31 n1, fw-la fw-la np1 fw-la, vvb pno31 cc vvi pno31, n1 vvb av pns31 vmd vbi vvn p-acp dt n1 pp-f np1 cc po31 j n2, (3) sermon (DIV1) 84 Page 47
567 and together withall the companions of his iniquity, hee should be separated from the Catholique Church. and together withal the Sodales of his iniquity, he should be separated from the Catholic Church. cc av av dt n2 pp-f po31 n1, pns31 vmd vbi vvn p-acp dt jp n1. (3) sermon (DIV1) 84 Page 47
568 And now I hope I may say that these men who either practise or advise such practises as killing or deposing Kings, areas formally condemn'd for heresy, And now I hope I may say that these men who either practice or Advice such practises as killing or deposing Kings, areas formally condemned for heresy, cc av pns11 vvb pns11 vmb vvi cst d n2 r-crq d n1 cc vvi d n2 c-acp vvg cc vvg n2, fw-la av-j vvn p-acp n1, (3) sermon (DIV1) 84 Page 47
569 and anathematiz'd, as ever was Manichee or Cataphrygian. I know not, but perhaps this might be thought of when the 〈 ◊ 〉 were inscrib'd heretiks upon the publike pillar before the Louure in Paris, upon their banishment: and anathematized, as ever was Manichee or Cataphrygian. I know not, but perhaps this might be Thought of when the 〈 ◊ 〉 were inscribed Heretics upon the public pillar before the Louure in paris, upon their banishment: cc vvn, c-acp av vbds np1 cc jp. pns11 vvb xx, cc-acp av d vmd vbi vvn pp-f c-crq dt 〈 sy 〉 vbdr vvn n2 p-acp dt j n1 p-acp dt np1 p-acp np1, p-acp po32 n1: (3) sermon (DIV1) 84 Page 48
570 however, let them answer it as they may, it concernes them as much as their being Catholiques comes to, Et considerent, quia quae praedicant tantoperè verba, aut ipsorum summorum Pontificum sunt suas fimbrias extendentium, 〈 ◊ 〉 illorum qui eis adulantur, as said Aeneas Sylvius, but at no hand can it be Christian Doctrine. however, let them answer it as they may, it concerns them as much as their being Catholics comes to, Et considerent, quia Quae Predicant tantoperè verba, Or Ipsorum summorum Pontificum sunt suas fimbrias extendentium, 〈 ◊ 〉 Illorum qui eis adulantur, as said Aeneas Sylvius, but At no hand can it be Christian Doctrine. c-acp, vvb pno32 vvi pn31 c-acp pns32 vmb, pn31 vvz pno32 p-acp d c-acp po32 vbg njp2 vvz p-acp, fw-la fw-la, fw-la fw-la j-jn fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, 〈 sy 〉 fw-la fw-fr fw-la fw-la, p-acp j-vvn np1 np1, p-acp p-acp dx n1 vmb pn31 vbi np1 n1. (3) sermon (DIV1) 84 Page 48
571 I instanc'd in these things to shew the 〈 ◊ 〉 between the spirit of our B. Saviour who answer'd the Question of the text, I instanced in these things to show the 〈 ◊ 〉 between the Spirit of our B. Saviour who answered the Question of the text, pns11 vvn p-acp d n2 pc-acp vvi dt 〈 sy 〉 p-acp dt n1 pp-f po12 np1 n1 r-crq vvd dt n1 pp-f dt n1, (3) sermon (DIV1) 85 Page 48
572 and the Fathers Confessors of whom was ask'd the Question of the day. and the Father's Confessors of whom was asked the Question of the day. cc dt ng1 n2 pp-f r-crq vbds vvd dt n1 pp-f dt n1. (3) sermon (DIV1) 85 Page 48
573 But give mee leave to consider them not only as mis-informing their penitents, but as concealing their intended purpose, But give me leave to Consider them not only as misinforming their penitents, but as concealing their intended purpose, p-acp vvi pno11 n1 pc-acp vvi pno32 xx av-j c-acp j po32 n2-jn, cc-acp c-acp vvg po32 j-vvn n1, (3) sermon (DIV1) 86 Page 48
574 for even this way, the persons to whom the Question was propounded made themselves guilty of the intended machination. for even this Way, the Persons to whom the Question was propounded made themselves guilty of the intended machination. c-acp av d n1, dt n2 p-acp ro-crq dt n1 vbds vvn vvd px32 j pp-f dt j-vvn n1. (3) sermon (DIV1) 86 Page 48
575 For by all Law Ecclesiasticall and Civill hee that conceales an intended Murder or Treason makes himselfe as much a party for concealing, For by all Law Ecclesiastical and Civil he that conceals an intended Murder or Treason makes himself as much a party for concealing, p-acp p-acp d n1 j cc j pns31 cst vvz dt j-vvn n1 cc n1 vvz px31 p-acp d dt n1 p-acp vvg, (3) sermon (DIV1) 86 Page 48
576 as is the Principall for contriving. Ob. But these Fathers Confessors could not be accused by vertue of these generall Lawes, as is the Principal for contriving. Ob. But these Father's Confessors could not be accused by virtue of these general Laws, c-acp vbz dt j-jn p-acp vvg. np1 p-acp d ng1 n2 vmd xx vbi vvn p-acp n1 pp-f d j n2, (3) sermon (DIV1) 86 Page 48
577 as being exempt by vertue of speciall case, for they received notice of these things only in confession, the seale of which is so sacred and inviolable, that he is sacrilegious who in any case doth breake it open, as being exempt by virtue of special case, for they received notice of these things only in Confessi, the seal of which is so sacred and inviolable, that he is sacrilegious who in any case does break it open, c-acp vbg j p-acp n1 pp-f j n1, c-acp pns32 vvd n1 pp-f d n2 av-j p-acp n1, dt n1 pp-f r-crq vbz av j cc j, cst pns31 vbz j r-crq p-acp d n1 vdz vvi pn31 j, (3) sermon (DIV1) 87 Page 48
578 though it be to avoid the greatest evill that can happen, so Bellarmine, to save the lives of all the Kings in Christendome, so Binet; though to save a whole common wealth from dammage temporall or spirituall, of body or soule, so Suarez. A considerable matter! though it be to avoid the greatest evil that can happen, so Bellarmine, to save the lives of all the Kings in Christendom, so Binet; though to save a Whole Common wealth from damage temporal or spiritual, of body or soul, so Suarez. A considerable matter! cs pn31 vbb pc-acp vvi dt js n-jn cst vmb vvi, av np1, pc-acp vvi dt n2 pp-f d dt n2 p-acp np1, av np1; cs pc-acp vvi dt j-jn j n1 p-acp n1 j cc j, pp-f n1 cc n1, av np1. dt j n1! (3) sermon (DIV1) 87 Page 49
579 On the one side wee are threatned by sacriledge, on the other by danger of Princes and common-wealths, On the one side we Are threatened by sacrilege, on the other by danger of Princes and commonwealths, p-acp dt crd n1 pns12 vbr vvn p-acp n1, p-acp dt j-jn p-acp n1 pp-f n2 cc n2, (3) sermon (DIV1) 88 Page 49
580 for the case may happen, that either the Prince and whole State may be suffered to perish bodily and ghostly, for the case may happen, that either the Prince and Whole State may be suffered to perish bodily and ghostly, p-acp dt n1 vmb vvi, cst d dt n1 cc j-jn n1 vmb vbi vvn pc-acp vvi j cc j, (3) sermon (DIV1) 88 Page 49
581 or else the Priest must certainly damne himselfe by the sacrilegious breach of the holy Seale of confession. or Else the Priest must Certainly damn himself by the sacrilegious breach of the holy Seal of Confessi. cc av dt n1 vmb av-j vvi px31 p-acp dt j n1 pp-f dt j n1 pp-f n1. (3) sermon (DIV1) 88 Page 49
582 Give me leave briefly to consider it, and, both for the acquittance of our state in its proceedings against these Traytors, Give me leave briefly to Consider it, and, both for the acquittance of our state in its proceedings against these Traitors, vvb pno11 vvi av-j pc-acp vvi pn31, cc, d p-acp dt n1 pp-f po12 n1 p-acp po31 n2-vvg p-acp d n2, (3) sermon (DIV1) 88 Page 49
583 and for the regulating of the case it selfe, to say these two things. and for the regulating of the case it self, to say these two things. cc p-acp dt vvg pp-f dt n1 pn31 n1, pc-acp vvi d crd n2. (3) sermon (DIV1) 88 Page 49
584 1 This present Treason was not revealed to these Fathers Confessors in formall confession. 2. If it had, it did not bind to secresy in the present case. 1 This present Treason was not revealed to these Father's Confessors in formal Confessi. 2. If it had, it did not bind to secrecy in the present case. vvd d j n1 vbds xx vvn p-acp d ng1 n2 p-acp j n1. crd cs pn31 vhd, pn31 vdd xx vvi p-acp n1 p-acp dt j n1. (3) sermon (DIV1) 89 Page 49
585 Of the first, only a word. Of the First, only a word. pp-f dt ord, av-j dt n1. (3) sermon (DIV1) 89 Page 49
586 1 It was only propounded to them in way of Question or consultation (like this in the text) as appeared by their owne confessions, 1 It was only propounded to them in Way of Question or consultation (like this in the text) as appeared by their own confessions, vvd pn31 vbds av-j vvn p-acp pno32 p-acp n1 pp-f n1 cc n1 (av-j d p-acp dt n1) a-acp vvd p-acp po32 d n2, (3) sermon (DIV1) 90 Page 49
587 and the attestation of then Sr Henry Mountague Recorder of London to Garnet himselfe. It could not therefore be a formall confession, & therefore not bind to the seale. and the attestation of then Sir Henry Montague Recorder of London to Garnet himself. It could not Therefore be a formal Confessi, & Therefore not bind to the seal. cc dt n1 pp-f av n1 np1 np1 n1 pp-f np1 p-acp np1 px31. pn31 vmd xx av vbi dt j n1, cc av xx vvi p-acp dt n1. (3) sermon (DIV1) 90 Page 49
588 It is the common opinion of their owne Doctors: Non enim inducitur obligatio sigilli in confessione quam quis facit sine ullo animo accipiendi absolutionem, sed solum consilij pettendi causâ. It is the Common opinion of their own Doctors: Non enim inducitur Obligatio Sigilli in Confessi quam quis facit sine ullo animo accipiendi absolutionem, sed solum consilij pettendi causâ. pn31 vbz dt j n1 pp-f po32 d n2: fw-fr fw-la fw-la fw-la fw-la p-acp n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 90 Page 49
589 2 It was propounded to these Fathers Confessors as a thing not subjicible to their penitentiall judicature, 2 It was propounded to these Father's Confessors as a thing not subjicible to their penitential judicature, crd pn31 vbds vvn p-acp d ng1 n2 p-acp dt n1 xx j p-acp po32 j n1, (3) sermon (DIV1) 91 Page 50
590 because it was a fact not repented of, but then in agitation, and resolved upon for the future. Because it was a fact not repented of, but then in agitation, and resolved upon for the future. c-acp pn31 vbds dt n1 xx vvn pp-f, cc-acp av p-acp n1, cc vvd p-acp p-acp dt j-jn. (3) sermon (DIV1) 91 Page 50
591 How then could this be a confession, whose institution must certainly be in order to absolution, How then could this be a Confessi, whose Institution must Certainly be in order to absolution, uh-crq av vmd d vbi dt n1, rg-crq n1 vmb av-j vbi p-acp n1 p-acp n1, (3) sermon (DIV1) 91 Page 50
592 and how could this be in any such order, when it was a businesse of which they could not expect to be absolved unlesse they hop'd to sinne with a pardon about their necks; and how could this be in any such order, when it was a business of which they could not expect to be absolved unless they hoped to sin with a pardon about their necks; cc q-crq vmd d vbi p-acp d d n1, c-crq pn31 vbds dt n1 pp-f r-crq pns32 vmd xx vvi pc-acp vbi vvn cs pns32 vvd p-acp n1 p-acp dt n1 p-acp po32 n2; (3) sermon (DIV1) 91 Page 50
593 and on condition God would be mercifull to them in its remission, would come and professe that they were resolved to anger him? In reason this could be no act of repentance, and on condition God would be merciful to them in its remission, would come and profess that they were resolved to anger him? In reason this could be no act of Repentance, cc p-acp n1 np1 vmd vbi j p-acp pno32 p-acp po31 n1, vmd vvi cc vvi cst pns32 vbdr vvn pc-acp vvi pno31? p-acp n1 d vmd vbi dx n1 pp-f n1, (3) sermon (DIV1) 91 Page 50
594 neither could it, by confession of their own side. neither could it, by Confessi of their own side. dx vmd pn31, p-acp n1 pp-f po32 d n1. (3) sermon (DIV1) 91 Page 50
595 It is the doctrine of Hostiensis: and Navarre, and Cardinall Alban confesse it to be most commonly received. It is the Doctrine of hostiensis: and Navarre, and Cardinal Alban confess it to be most commonly received. pn31 vbz dt n1 pp-f np1: cc np1, cc n1 np1 vvb pn31 pc-acp vbi av-ds av-j vvn. (3) sermon (DIV1) 91 Page 50
596 3 It was not only not repented of, but by them reputed to be a good action, 3 It was not only not repented of, but by them reputed to be a good actium, crd pn31 vbds xx j xx vvn pp-f, cc-acp p-acp pno32 vvn pc-acp vbi dt j n1, (3) sermon (DIV1) 92 Page 50
597 and so could not be a matter of confession. I appeal to any of their own Manuals and penitentiary bookes. It is culpable say they. and so could not be a matter of Confessi. I appeal to any of their own Manuals and penitentiary books. It is culpable say they. cc av vmd xx vbi dt n1 pp-f n1. pns11 vvb p-acp d pp-f po32 d n2 cc n1 n2. pn31 vbz j vvb pns32. (3) sermon (DIV1) 92 Page 50
598 I am sure it is ridiculous in any man to confesse and shrive himselfe of a good action, I am sure it is ridiculous in any man to confess and shrive himself of a good actium, pns11 vbm j pn31 vbz j p-acp d n1 pc-acp vvi cc vvi px31 pp-f dt j n1, (3) sermon (DIV1) 92 Page 50
599 and that this was such in their opinion, it's plaine, by that impious answer of Garnet, affirming it a businesse greatly meritorious, and that this was such in their opinion, it's plain, by that impious answer of Garnet, affirming it a business greatly meritorious, cc cst d vbds d p-acp po32 n1, pn31|vbz j, p-acp cst j n1 pp-f np1, vvg pn31 dt n1 av-j j, (3) sermon (DIV1) 92 Page 50
600 if any good might thence accrue to the Catholique cause. if any good might thence accrue to the Catholic cause. cs d j n1 av vvi p-acp dt jp n1. (3) sermon (DIV1) 92 Page 50
601 4 By this their pretended confession they endeavoured to acquire new complices, as is evident in the proceedings against the Traitors. 4 By this their pretended Confessi they endeavoured to acquire new accomplices, as is evident in the proceedings against the Traitors. crd p-acp d po32 j-vvn n1 pns32 vvd pc-acp vvi j n2, c-acp vbz j p-acp dt n2-vvg p-acp dt n2. (3) sermon (DIV1) 93 Page 50
602 They were therefore bound to reveale it, for it neither was nor could be a proper and formall confession. They were Therefore bound to reveal it, for it neither was nor could be a proper and formal Confessi. pns32 vbdr av vvn pc-acp vvi pn31, c-acp pn31 d vbds ccx vmd vbi dt j cc j n1. (3) sermon (DIV1) 93 Page 51
603 That this is the common opinion of their own Schooles, see it affirmed by Aegidius 〈 ◊ 〉. That this is the Common opinion of their own Schools, see it affirmed by Aegidius 〈 ◊ 〉. cst d vbz dt j n1 pp-f po32 d n2, vvb pn31 vvd p-acp np1 〈 sy 〉. (3) sermon (DIV1) 93 Page 51
604 The first particular then is plain. The First particular then is plain. dt ord j av vbz j. (3) sermon (DIV1) 94 Page 51
605 Here neither was the forme of confession, nor yet could this thing be a matter of confession, Here neither was the Form of Confessi, nor yet could this thing be a matter of Confessi, av d vbds dt n1 pp-f n1, ccx av vmd d n1 vbb dt n1 pp-f n1, (3) sermon (DIV1) 94 Page 51
606 therefore supposing the seale of confession to be sacredly inviolable in all cases, yet they were highly blameable for their concealement in the present. Therefore supposing the seal of Confessi to be sacredly inviolable in all cases, yet they were highly blameable for their concealment in the present. av vvg dt n1 pp-f n1 pc-acp vbi av-j j p-acp d n2, av pns32 vbdr av-j j-u p-acp po32 n1 p-acp dt j. (3) sermon (DIV1) 94 Page 51
607 2 But the truth of the second particular is more to be inquired of. 2 But the truth of the second particular is more to be inquired of. crd p-acp dt n1 pp-f dt ord j vbz av-dc pc-acp vbi vvn pp-f. (3) sermon (DIV1) 95 Page 51
608 That is, that though these things had been only revealed in confession, and this confession had been formall and direct, That is, that though these things had been only revealed in Confessi, and this Confessi had been formal and Direct, cst vbz, cst cs d n2 vhd vbn av-j vvn p-acp n1, cc d n1 vhd vbn j cc j, (3) sermon (DIV1) 95 Page 51
609 yet they were bound in the present case to reveale it, because the seale of confession is not so inviolable, yet they were bound in the present case to reveal it, Because the seal of Confessi is not so inviolable, av pns32 vbdr vvn p-acp dt j n1 pc-acp vvi pn31, c-acp dt n1 pp-f n1 vbz xx av j, (3) sermon (DIV1) 95 Page 51
610 as that in no case it is to be broken up, and if in any, especially it may be opened in the case of treason. as that in no case it is to be broken up, and if in any, especially it may be opened in the case of treason. c-acp cst p-acp dx n1 pn31 vbz pc-acp vbi vvn a-acp, cc cs p-acp d, av-j pn31 vmb vbi vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 95 Page 51
611 I never knew any thing cryed up with so generall avoyce upon so little ground, as is the Over hallowed seale of confession. I never knew any thing cried up with so general avoyce upon so little ground, as is the Over hallowed seal of Confessi. pns11 av-x vvd d n1 vvd a-acp p-acp av j n1 p-acp av j n1, c-acp vbz dt p-acp j-vvn n1 pp-f n1. (3) sermon (DIV1) 96 Page 51
612 True it is that an ordinary secret committed to a friend in civill commerce is not to be revealed upon every cause, True it is that an ordinary secret committed to a friend in civil commerce is not to be revealed upon every cause, av-j pn31 vbz d dt j n-jn vvn p-acp dt n1 p-acp j n1 vbz xx pc-acp vbi vvn p-acp d n1, (3) sermon (DIV1) 97 Page 51
613 nor upon many, (but upon some it may as they all confesse.) If thus, nor upon many, (but upon Some it may as they all confess.) If thus, ccx p-acp d, (cc-acp p-acp d pn31 vmb p-acp pns32 d vvi.) cs av, (3) sermon (DIV1) 97 Page 51
614 then much rather is this to be observed in the revelation of the secrets of our consciences, not only from the ordinary tye to secrecy, then much rather is this to be observed in the Revelation of the secrets of our Consciences, not only from the ordinary tie to secrecy, av av-d av-c vbz d pc-acp vbi vvn p-acp dt n1 pp-f dt n2-jn pp-f po12 n2, xx av-j p-acp dt j n1 p-acp n1, (3) sermon (DIV1) 97 Page 51
615 but likewise least sinnes should grow more frequent, if so great a remedy of them be made so odious, but likewise least Sins should grow more frequent, if so great a remedy of them be made so odious, cc-acp av ds n2 vmd vvi av-dc j, cs av j dt n1 pp-f pno32 vbi vvn av j, (3) sermon (DIV1) 97 Page 51
616 as to expose us to a publike infancy or danger of the law. as to expose us to a public infancy or danger of the law. c-acp pc-acp vvi pno12 p-acp dt j n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 97 Page 51
617 The Councell therefore that first introduc'd this obligation was very prudent and reasonable, pleads a thousand yeares prescription, and relies upon good conveniences. The Council Therefore that First introduced this obligation was very prudent and reasonable, pleads a thousand Years prescription, and relies upon good conveniences. dt n1 av cst ord vvd d n1 vbds av j cc j, vvz dt crd ng2 n1, cc vvz p-acp j n2. (3) sermon (DIV1) 97 Page 52
618 This is all that ever could be prov'd of it (as may appeare anon) but these are too weak a base, to build so great a structure on it, This is all that ever could be proved of it (as may appear anon) but these Are too weak a base, to built so great a structure on it, d vbz d cst av vmd vbi vvn pp-f pn31 (c-acp vmb vvi av) p-acp d vbr av j dt j, pc-acp vvi av j dt n1 p-acp pn31, (3) sermon (DIV1) 97 Page 52
619 as to make it sacriledge, or any sinne at all, to reveale confessions in some cases. as to make it sacrilege, or any sin At all, to reveal confessions in Some cases. c-acp pc-acp vvi pn31 n1, cc d n1 p-acp d, pc-acp vvi n2 p-acp d n2. (3) sermon (DIV1) 97 Page 52
620 1 For first, if because it is delivered as a secret, and such a secret, it is the more closely and religiously to be kept; 1 For First, if Because it is Delivered as a secret, and such a secret, it is the more closely and religiously to be kept; vvn p-acp ord, cs c-acp pn31 vbz vvn p-acp dt j-jn, cc d dt j-jn, pn31 vbz dt av-dc av-j cc av-j pc-acp vbi vvn; (3) sermon (DIV1) 98 Page 52
621 it is true, but concludes no more, but that it must be a greater cause that must authorize a publication of this, it is true, but concludes no more, but that it must be a greater cause that must authorise a publication of this, pn31 vbz j, cc-acp vvz av-dx av-dc, cc-acp cst pn31 vmb vbi dt jc n1 cst vmb vvi dt n1 pp-f d, (3) sermon (DIV1) 98 Page 52
622 then of the secrets of ordinary commerce between friend and friend. 2 If the licensing of publicatiō of confession be a way to make confession odious, then of the secrets of ordinary commerce between friend and friend. 2 If the licensing of publication of Confessi be a Way to make Confessi odious, av pp-f dt n2-jn pp-f j n1 p-acp n1 cc n1. crd cs dt vvg pp-f n1 pp-f n1 vbb dt n1 pc-acp vvi n1 j, (3) sermon (DIV1) 98 Page 52
623 and therefore that it may not be publish'd, I say if this concludes, then on the contrary it concludes farre more strongly, that therefore in some cases it may be published, and Therefore that it may not be published, I say if this concludes, then on the contrary it concludes Far more strongly, that Therefore in Some cases it may be published, cc av cst pn31 vmb xx vbi vvn, pns11 vvb cs d vvz, av p-acp dt n-jn pn31 vvz av-j av-dc av-j, cst av p-acp d n2 pn31 vmb vbi vvn, (3) sermon (DIV1) 99 Page 52
624 because nothing can make a thing more odious and intolerable, then if it be made a cover for grand impieties, Because nothing can make a thing more odious and intolerable, then if it be made a cover for grand impieties, c-acp pix vmb vvi dt n1 av-dc j cc j, av cs pn31 vbb vvn dt n1 p-acp j n2, (3) sermon (DIV1) 99 Page 52
625 so as to engage a true subject, quietly & Knowingly to see his Prince murdred. so as to engage a true Subject, quietly & Knowingly to see his Prince murdered. av c-acp pc-acp vvi dt j n-jn, av-jn cc av-vvg pc-acp vvi po31 n1 vvn. (3) sermon (DIV1) 99 Page 52
626 3 If it be discouragement to the practise of confession that some sinnes revealed in it must be published though with perill to the delinquents same & life, 3 If it be discouragement to the practice of Confessi that Some Sins revealed in it must be published though with peril to the delinquents same & life, crd cs pn31 vbb n1 p-acp dt n1 pp-f n1 cst d n2 vvn p-acp pn31 vmb vbi vvn cs p-acp n1 p-acp dt n2-jn d cc n1, (3) sermon (DIV1) 100 Page 52
627 then it will be a farre greater discouragement to the sinne, when that it shall by an universall judgement be so detested, that its concealement may not be permitted, then it will be a Far greater discouragement to the sin, when that it shall by an universal judgement be so detested, that its concealment may not be permitted, cs pn31 vmb vbi dt av-j jc n1 p-acp dt n1, c-crq cst pn31 vmb p-acp dt j n1 vbb av vvn, cst po31 n1 vmb xx vbi vvn, (3) sermon (DIV1) 100 Page 52
628 though it be with the hazard of discouraging the Holy duty of confession: though it be with the hazard of discouraging the Holy duty of Confessi: cs pn31 vbb p-acp dt n1 pp-f vvg dt j n1 pp-f n1: (3) sermon (DIV1) 100 Page 52
629 and when the being guilty of such a sinne, shall reduce men into such streights, that either they shall want the benefit of absolution, and when the being guilty of such a sin, shall reduce men into such straights, that either they shall want the benefit of absolution, cc c-crq av vbg j pp-f d dt n1, vmb vvi n2 p-acp d n2, cst d pns32 vmb vvi dt n1 pp-f n1, (3) sermon (DIV1) 100 Page 53
630 or submit themselves to a publike satisfaction, and so even in this particular the benefit is farre greater then the imaginary inconvenience. or submit themselves to a public satisfaction, and so even in this particular the benefit is Far greater then the imaginary inconvenience. cc vvi px32 p-acp dt j n1, cc av av p-acp d j dt n1 vbz av-j jc cs dt j n1. (3) sermon (DIV1) 100 Page 53
631 The conveniences of the 〈 ◊ 〉 force no more then that it is convenient to be observed, not simply and absolutely in all cases necessary. The conveniences of the 〈 ◊ 〉 force no more then that it is convenient to be observed, not simply and absolutely in all cases necessary. dt n2 pp-f dt 〈 sy 〉 n1 av-dx dc cs cst pn31 vbz j pc-acp vbi vvn, xx av-j cc av-j p-acp d n2 j. (3) sermon (DIV1) 101 Page 53
632 And perhaps Suarez the great patron of it perceived it, however he laies the burden, super communi consensu Ecclesiae, 〈 ◊ 〉 perpetuâ traditione. And perhaps Suarez the great patron of it perceived it, however he lays the burden, super Communi consensu Ecclesiae, 〈 ◊ 〉 perpetuâ tradition. cc av np1 dt j n1 pp-f pn31 vvd pn31, c-acp pns31 vvz dt n1, fw-la fw-la fw-la np1, 〈 sy 〉 fw-la n1. (3) sermon (DIV1) 101 Page 53
633 If then I can shew, that there is no such Catholike consent of the present Church, If then I can show, that there is no such Catholic consent of the present Church, cs av pns11 vmb vvi, cst pc-acp vbz dx d jp n1 pp-f dt j n1, (3) sermon (DIV1) 101 Page 53
634 nor any universall tradition of the ancient Church for the inviolable Seale, but plainly the contrary, nor any universal tradition of the ancient Church for the inviolable Seal, but plainly the contrary, ccx d j n1 pp-f dt j n1 p-acp dt j n1, cc-acp av-j dt n-jn, (3) sermon (DIV1) 101 Page 53
635 then our Church in her permission of the Priests to reveale some confessions is as inculpable as those of the present Church, who (besides her selfe) teach and practise it, then our Church in her permission of the Priests to reveal Some confessions is as inculpable as those of the present Church, who (beside her self) teach and practise it, cs po12 n1 p-acp po31 n1 pp-f dt n2 pc-acp vvi d n2 vbz a-acp j c-acp d pp-f dt j n1, r-crq (p-acp po31 n1) vvb cc vvi pn31, (3) sermon (DIV1) 101 Page 53
636 and as the Primitive Church whose, example in this (as in other things) she strictly followes. Of the first. and as the Primitive Church whose, Exampl in this (as in other things) she strictly follows. Of the First. cc p-acp dt j n1 r-crq, n1 p-acp d (c-acp p-acp j-jn n2) pns31 av-j vvz. pp-f dt ord. (3) sermon (DIV1) 101 Page 53
637 The Church of England, which observes the seale of confession as sacredly as reason or religion it selfe can possibly permit, The Church of England, which observes the seal of Confessi as sacredly as reason or Religion it self can possibly permit, dt n1 pp-f np1, r-crq vvz dt n1 pp-f n1 c-acp av-j c-acp n1 cc n1 pn31 n1 vmb av-j vvi, (3) sermon (DIV1) 102 Page 53
638 yet forbids not disclosure in case of Murder or Treason, but in these particulars leaves us intire in our obedience to the common lawes of England, and these command it. yet forbids not disclosure in case of Murder or Treason, but in these particulars leaves us entire in our Obedience to the Common laws of England, and these command it. av vvz xx n1 p-acp n1 pp-f n1 cc n1, cc-acp p-acp d n2-jn vvz pno12 j p-acp po12 n1 p-acp dt j n2 pp-f np1, cc d vvb pn31. (3) sermon (DIV1) 102 Page 53
639 That the Church of England gives leave in some cases to reveale confessions, is argument enough to prove that the Seale is not founded upon the consent of the present Catholike Church. For it is no more a begging of the Question (nor apparently so much) to say, the Church of England is a part of the Catholike Church, That the Church of England gives leave in Some cases to reveal confessions, is argument enough to prove that the Seal is not founded upon the consent of the present Catholic Church. For it is no more a begging of the Question (nor apparently so much) to say, the Church of England is a part of the Catholic Church, cst dt n1 pp-f np1 vvz n1 p-acp d n2 pc-acp vvi n2, vbz n1 av-d pc-acp vvi cst dt n1 vbz xx vvn p-acp dt n1 pp-f dt j jp n1. p-acp pn31 vbz av-dx av-dc dt n-vvg pp-f dt n1 (cc av-j av av-d) pc-acp vvi, dt n1 pp-f np1 vbz dt n1 pp-f dt jp n1, (3) sermon (DIV1) 103 Page 54
640 and therefore her consent is required to make a thing universall, then to say, the Church of Rome is the whole Catholike Church, therefore her consent is sufficient to make a thing Catholike. and Therefore her consent is required to make a thing universal, then to say, the Church of Room is the Whole Catholic Church, Therefore her consent is sufficient to make a thing Catholic. cc av po31 n1 vbz vvn pc-acp vvi dt n1 j, av pc-acp vvi, dt n1 pp-f vvb vbz dt j-jn jp n1, av po31 n1 vbz j pc-acp vvi dt n1 jp. (3) sermon (DIV1) 103 Page 54
641 But I shall not need to proceed this way. For, But I shall not need to proceed this Way. For, p-acp pns11 vmb xx vvi pc-acp vvi d n1. p-acp, (3) sermon (DIV1) 103 Page 54
642 1 It is apparent that of their own side Altisidiorensis largely and professedly proves the lawfulnesse of publication in some cases as is to be seen. 1 It is apparent that of their own side Altisidiorensis largely and professedly Proves the lawfulness of publication in Some cases as is to be seen. vvd pn31 vbz j cst pp-f po32 d n1 np1 av-j cc av-vvn vvz dt n1 pp-f n1 p-acp d n2 c-acp vbz pc-acp vbi vvn. (3) sermon (DIV1) 104 Page 54
643 Lib. 4. Summae tract. 6. cap. 3. q. 7. and Garnet himselfe, the man who if any had most need to stand in defence of the Seale that the pretence of it might have defended him, Lib. 4. summae tract. 6. cap. 3. q. 7. and Garnet himself, the man who if any had most need to stand in defence of the Seal that the pretence of it might have defended him, np1 crd np1 n1. crd n1. crd vvd. crd cc np1 px31, dt n1 r-crq cs d vhd ds n1 pc-acp vvi p-acp n1 pp-f dt n1 cst dt n1 pp-f pn31 vmd vhi vvn pno31, (3) sermon (DIV1) 104 Page 54
644 yet confessed of his own accord, Leges quae celare haec prohibent apprimè esse justas & salutares. yet confessed of his own accord, Leges Quae celare haec prohibent apprimè esse Justas & salutares. av vvn pp-f po31 d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la. (3) sermon (DIV1) 104 Page 54
645 He addes his reason, and that is more then his authority, for (saith he) it is not fitting that the life and safety of a Prince should depend upon the private niceties of any mans conscience. He adds his reason, and that is more then his Authority, for (Says he) it is not fitting that the life and safety of a Prince should depend upon the private niceties of any men conscience. pns31 vvz po31 n1, cc d vbz av-dc cs po31 n1, c-acp (vvz pns31) pn31 vbz xx vvg cst dt n1 cc n1 pp-f dt n1 vmd vvi p-acp dt j n2 pp-f d ng1 n1. (3) sermon (DIV1) 104 Page 54
646 If two, nay if one dissent, it is enough to destroy a consent. But see farther. If two, nay if one dissent, it is enough to destroy a consent. But see farther. cs crd, uh-x cs crd n1, pn31 vbz av-d pc-acp vvi dt n1. p-acp vvi av-jc. (3) sermon (DIV1) 104 Page 54
647 There are many cases, generally confessed amongst themselves, in which the seale of formall and (as they love to speak) Sacramentall confession may be broken open. There Are many cases, generally confessed among themselves, in which the seal of formal and (as they love to speak) Sacramental Confessi may be broken open. pc-acp vbr d n2, av-j vvn p-acp px32, p-acp r-crq dt n1 pp-f j cc (c-acp pns32 vvb pc-acp vvi) j n1 vmb vbi vvn j. (3) sermon (DIV1) 105 Page 54
648 I instance but in two or three. First, confession may be reveal'd to clear a doubtfull case of marriage. I instance but in two or three. First, Confessi may be revealed to clear a doubtful case of marriage. pns11 n1 cc-acp p-acp crd cc crd. ord, n1 vmb vbi vvn pc-acp vvi dt j n1 pp-f n1. (3) sermon (DIV1) 105 Page 54
649 It is the opinion of many great Canonists, as you may see them quoted by Suarez de Paz. and 〈 ◊ 〉, and the case of the Venetian who married a Virgin that was both his sister and daughter: It is the opinion of many great Canonists, as you may see them quoted by Suarez de Peace and 〈 ◊ 〉, and the case of the Venetian who married a Virgae that was both his sister and daughter: pn31 vbz dt n1 pp-f d j np1, c-acp pn22 vmb vvi pno32 vvn p-acp np1 fw-fr np1 cc 〈 sy 〉, cc dt n1 pp-f dt jp r-crq vvd dt n1 cst vbds d po31 n1 cc n1: (3) sermon (DIV1) 106 Page 55
650 and that at Rome under Pope Paul the third almost to like purpose, were long disputed on both sides, and that At Room under Pope Paul the third almost to like purpose, were long disputed on both sides, cc cst p-acp vvb p-acp n1 np1 dt ord av p-acp j n1, vbdr av-j vvn p-acp d n2, (3) sermon (DIV1) 106 Page 55
651 whether they were to be revealed or not, so that at most, it is but a doubtfull matter in such cases, whither they were to be revealed or not, so that At most, it is but a doubtful matter in such cases, cs pns32 vbdr pc-acp vbi vvn cc xx, av cst p-acp ds, pn31 vbz p-acp dt j n1 p-acp d n2, (3) sermon (DIV1) 106 Page 55
652 whether the tye of secrecy doth oblige. whither the tie of secrecy does oblige. cs dt n1 pp-f n1 vdz vvi. (3) sermon (DIV1) 106 Page 55
653 Now if for the proofe of marriage the seale may be broken up, that man and wife might live contentedly and as they ought, strange it should be unlawfull to reveale confessions in case of Treason, Now if for the proof of marriage the seal may be broken up, that man and wife might live contentedly and as they ought, strange it should be unlawful to reveal confessions in case of Treason, av cs p-acp dt n1 pp-f n1 dt n1 vmb vbi vvn a-acp, cst n1 cc n1 vmd vvi n1 cc c-acp pns32 vmd, j pn31 vmd vbi j pc-acp vvi n2 p-acp n1 pp-f n1, (3) sermon (DIV1) 106 Page 55
654 for the safety of a Prince or State! 2 In case of herely the seale binds not, by their own generall confession. for the safety of a Prince or State! 2 In case of herely the seal binds not, by their own general Confessi. p-acp dt n1 pp-f dt n1 cc n1! crd n1 n1 pp-f av-j dt n1 vvz xx, p-acp po32 d j n1. (3) sermon (DIV1) 106 Page 55
655 It is a rule amongst them, Haeresis est crimen quod non confessio celat. It is a Rule among them, Heresy est crimen quod non confessio celat. pn31 vbz dt n1 p-acp pno32, np1 fw-la fw-la fw-la fw-la fw-la n1. (3) sermon (DIV1) 107 Page 55
656 Now I would fain learn why Treason is not as revealeable as Heresy? Is heresy dangerous to soules? Then surely, Now I would fain Learn why Treason is not as revealeable as Heresy? Is heresy dangerous to Souls? Then surely, av pns11 vmd av-j vvi c-crq n1 vbz xx p-acp j c-acp n1? vbz n1 j p-acp n2? av av-j, (3) sermon (DIV1) 107 Page 55
657 so is Treason, unlesse it be none, or a very small crime. May heresy infect others? So may Treason, as it did in the present. so is Treason, unless it be none, or a very small crime. May heresy infect Others? So may Treason, as it did in the present. av vbz n1, cs pn31 vbb pix, cc dt j j n1. np1 n1 vvi n2-jn? av vmb n1, c-acp pn31 vdd p-acp dt j. (3) sermon (DIV1) 107 Page 55
658 It may then as well be revealed as heresy. It may then as well be revealed as heresy. pn31 vmb av c-acp av vbi vvn p-acp n1. (3) sermon (DIV1) 107 Page 55
659 Now that it may something rather, I have these reasons. 1. Because it is not so certaine that such an opinion is heresy as that such a 〈 ◊ 〉 is Treason. 2. Because although both Treason and reall heresy be damnable and dangerous to soules, Now that it may something rather, I have these Reasons. 1. Because it is not so certain that such an opinion is heresy as that such a 〈 ◊ 〉 is Treason. 2. Because although both Treason and real heresy be damnable and dangerous to Souls, av cst pn31 vmb pi av, pns11 vhb d n2. crd p-acp pn31 vbz xx av j cst d dt n1 vbz n1 p-acp d d dt 〈 sy 〉 vbz n1. crd p-acp cs d n1 cc j n1 vbb j cc j p-acp n2, (3) sermon (DIV1) 107 Page 55
660 yet heresy killes no Kings as treason doth. I confesse that heresy may, and doth teach it, but then it degenerates into Treason. yet heresy kills no Kings as treason does. I confess that heresy may, and does teach it, but then it Degenerates into Treason. av n1 vvz dx n2 p-acp n1 vdz. pns11 vvb d n1 vmb, cc vdz vvi pn31, cc-acp av pn31 vvz p-acp n1. (3) sermon (DIV1) 107 Page 55
661 Now if some heresy may be Treason, then that Treason is heresy, & so a case of Treason may occurre, in which from their own confession, treason is revealeable. Now if Some heresy may be Treason, then that Treason is heresy, & so a case of Treason may occurre, in which from their own Confessi, treason is revealeable. av cs d n1 vmb vbi n1, cs d n1 vbz n1, cc av dt n1 pp-f n1 vmb fw-la, p-acp r-crq p-acp po32 d n1, n1 vbz j. (3) sermon (DIV1) 107 Page 56
662 3 By the most generall voice of their own side any man may licence his confessor to reveale his confession. 3 By the most general voice of their own side any man may licence his confessor to reveal his Confessi. crd p-acp dt av-ds j n1 pp-f po32 d n1 d n1 vmb vvi po31 n1 pc-acp vvi po31 n1. (3) sermon (DIV1) 108 Page 56
663 It is the doctrine of Scotus, Durandus, Almain, Navarre, Medina, and generally of all the Thomists. I inferre, It is the Doctrine of Scotus, Durandus, Almain, Navarre, Medina, and generally of all the Thomists. I infer, pn31 vbz dt n1 pp-f np1, np1, njp, np1, np1, cc av-j pp-f d dt n2. pns11 vvb, (3) sermon (DIV1) 108 Page 56
664 if a private man may licence his Consessor to reveale his consession, then the seale of confession is not founded upon any divine commandement, if a private man may licence his Consessor to reveal his Confessi, then the seal of Confessi is not founded upon any divine Commandment, cs dt j n1 vmb vvi po31 n1 pc-acp vvi po31 n1, cs dt n1 pp-f n1 vbz xx vvn p-acp d j-jn n1, (3) sermon (DIV1) 108 Page 56
665 for if it were, the penitent could not give the Priest license to break it. for if it were, the penitent could not give the Priest license to break it. c-acp cs pn31 vbdr, dt j-jn vmd xx vvi dt n1 vvb pc-acp vvi pn31. (3) sermon (DIV1) 108 Page 56
666 But if the penitent may give his Confessor leave, because the tye of secrecy is a bond in which the Priest stands bound to the penitent, But if the penitent may give his Confessor leave, Because the tie of secrecy is a bound in which the Priest Stands bound to the penitent, p-acp cs dt n-jn vmb vvi po31 n1 vvb, c-acp dt n1 pp-f n1 vbz dt n1 p-acp r-crq dt n1 vvz vvn p-acp dt j-jn, (3) sermon (DIV1) 108 Page 56
667 & he giving him leave, remits of his own right, then much rather may a whole State authorise this publication, & he giving him leave, remits of his own right, then much rather may a Whole State authorise this publication, cc pns31 vvg pno31 vvi, vvz pp-f po31 d j-jn, av av-d av-c vmb dt j-jn n1 vvi d n1, (3) sermon (DIV1) 108 Page 56
668 for what ever personall right a private man hath, that the whole State hath much rather, for what ever personal right a private man hath, that the Whole State hath much rather, p-acp r-crq av j n-jn dt j n1 vhz, cst dt j-jn n1 vhz av-d av-c, (3) sermon (DIV1) 108 Page 56
669 for he is included in it as a part of the whole, and in such cases as concerne the whole commonwealth (as this of treason doth most especially) the rule of the Law holds without exception, Refertur ad 〈 ◊ 〉 quod publicè fit per maiorem partem, the delinquent gives leave to the publication of confession, for he is included in it as a part of the Whole, and in such cases as concern the Whole commonwealth (as this of treason does most especially) the Rule of the Law holds without exception, Refertur ad 〈 ◊ 〉 quod publicè fit per maiorem partem, the delinquent gives leave to the publication of Confessi, c-acp pns31 vbz vvd p-acp pn31 p-acp dt n1 pp-f dt j-jn, cc p-acp d n2 c-acp vvb dt j-jn n1 (c-acp d pp-f n1 vdz ds av-j) dt n1 pp-f dt n1 vvz p-acp n1, fw-la fw-la 〈 sy 〉 fw-la fw-la j fw-la fw-la fw-la, dt n-jn vvz n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 108 Page 56
670 therefore because the whole state doth, whereof he is one member. Therefore Because the Whole state does, whereof he is one member. av c-acp dt j-jn n1 vdz, c-crq pns31 vbz crd n1. (3) sermon (DIV1) 108 Page 56
671 I adde, that in the case of Treason this is much rather true, for here the delinquent looseth all his right whatsoever, praediall, personall, I add, that in the case of Treason this is much rather true, for Here the delinquent loses all his right whatsoever, praedial, personal, pns11 vvb, cst p-acp dt n1 pp-f n1 d vbz av-d av j, c-acp av dt n-jn vvz d po31 j-jn r-crq, j, j, (3) sermon (DIV1) 108 Page 56
672 and of priviledge, & therefore the Commonwealth can the better license the publication, and the breach of the bond of secrecy, in which the Confessor stood tyed to the penitent by vertue of implicit stipulation. and of privilege, & Therefore the Commonwealth can the better license the publication, and the breach of the bound of secrecy, in which the Confessor stood tied to the penitent by virtue of implicit stipulation. cc pp-f n1, cc av dt n1 vmb dt av-jc vvi dt n1, cc dt n1 pp-f dt n1 pp-f n1, p-acp r-crq dt n1 vvd vvn p-acp dt j-jn p-acp n1 pp-f j n1. (3) sermon (DIV1) 108 Page 56
673 4 Lastly, even in speciall in the very case of Treason confessed, many of their owne doe actually practise a publication, 4 Lastly, even in special in the very case of Treason confessed, many of their own doe actually practise a publication, crd ord, av p-acp j p-acp dt j n1 pp-f n1 vvn, d pp-f po32 d n1 av-j vvi dt n1, (3) sermon (DIV1) 109 Page 57
674 when either they are loyall of themselves, or dare not be otherwise. when either they Are loyal of themselves, or Dare not be otherwise. c-crq av-d pns32 vbr j pp-f px32, cc vvb xx vbi av. (3) sermon (DIV1) 109 Page 57
675 I instance first in the Church of France. For this See Bodinus, who reports of a Norman Gentleman whom his Confessor discovered for having confessed a Treasonable purpose he sometimes had, of killing Francis the first, of which hee was penitent, did his penance, craved absolutiō obtain'dit but yet was sentenc'd to the axe by expresse commission from the King to the Parliament of Paris. The like confession was made by the Lord of Haulteville when he was in danger of death, which when he had escaped, he incurred it with the disadvantage of publike infamy upon the Scaffold. I instance First in the Church of France. For this See Bodinus, who reports of a Norman Gentleman whom his Confessor discovered for having confessed a Treasonable purpose he sometime had, of killing Francis the First, of which he was penitent, did his penance, craved absolution obtain'dit but yet was sentenced to the axe by express commission from the King to the Parliament of paris. The like Confessi was made by the Lord of Haulteville when he was in danger of death, which when he had escaped, he incurred it with the disadvantage of public infamy upon the Scaffold. pns11 n1 ord p-acp dt n1 pp-f np1. p-acp d vvb np1, r-crq n2 pp-f dt jp n1 r-crq po31 n1 vvn p-acp vhg vvn dt j n1 pns31 av vhd, pp-f j-vvg np1 dt ord, pp-f r-crq pns31 vbds j-jn, vdd po31 n1, vvd n1 n1 p-acp av vbds vvn p-acp dt n1 p-acp j n1 p-acp dt n1 p-acp dt n1 pp-f np1. dt j n1 vbds vvn p-acp dt n1 pp-f np1 c-crq pns31 vbds p-acp n1 pp-f n1, r-crq c-crq pns31 vhd vvn, pns31 vvd pn31 p-acp dt n1 pp-f j n1 p-acp dt n1. (3) sermon (DIV1) 110 Page 57
676 I instance not in the case of Barriere, it is every where knowne as it is reported partly by Thuanus, but more fully by the Authour of Histoire de la paix. Nor yet is France singular in the practise of publication of confessed Treason. I instance not in the case of Barriere, it is every where known as it is reported partly by Thuanus, but more Fully by the Author of Histoire de la paix. Nor yet is France singular in the practice of publication of confessed Treason. pns11 n1 xx p-acp dt n1 pp-f np1, pn31 vbz d c-crq vvn c-acp pn31 vbz vvn av p-acp np1, p-acp av-dc av-j p-acp dt n1 pp-f np1 fw-fr fw-fr fw-fr. ccx av vbz np1 j p-acp dt n1 pp-f n1 pp-f j-vvn n1. (3) sermon (DIV1) 110 Page 57
677 For at Rome there have been examples of the like, I meane of those who confessed their purpose of killing the Pope, who were revealed by their Confessors, and accordingly punish'd. For At Room there have been Examples of the like, I mean of those who confessed their purpose of killing the Pope, who were revealed by their Confessors, and accordingly punished. p-acp p-acp vvb pc-acp vhi vbn n2 pp-f dt j, pns11 vvb pp-f d r-crq vvd po32 n1 pp-f vvg dt n1, r-crq vbdr vvn p-acp po32 n2, cc av-vvg vvn. (3) sermon (DIV1) 110 Page 57
678 Thus then the first pretence proves a nullity, & either our Laws are just in commanding publication of confession in case of Treasō, Thus then the First pretence Proves a nullity, & either our Laws Are just in commanding publication of Confessi in case of Treason, av av dt ord n1 vvz dt n1, cc d po12 n2 vbr j p-acp j-vvg n1 pp-f n1 p-acp n1 pp-f n1, (3) sermon (DIV1) 111 Page 57
679 or themselves very culpable in teaching & practising it in the same, & in cases of lesse moment. or themselves very culpable in teaching & practising it in the same, & in cases of less moment. cc px32 av j p-acp vvg cc vvg pn31 p-acp dt d, cc p-acp n2 pp-f dc n1. (3) sermon (DIV1) 111 Page 57
680 The 2d is like the first for it is extremly vain to pretend that the seale of confession is founded upon Catholike traditiō. Iudg by the sequel. The 2d is like the First for it is extremely vain to pretend that the seal of Confessi is founded upon Catholic tradition. Judge by the sequel. dt crd vbz av-j dt ord c-acp pn31 vbz av-jn j pc-acp vvi cst dt n1 pp-f n1 vbz vvn p-acp jp n1. n1 p-acp dt n1. (3) sermon (DIV1) 111 Page 58
681 The first word I heare of concealing confessions is in Sozomen, relating how the 〈 ◊ 〉 Church about the time of Decius the Emperor, set over the penitēts a publike penitentiary Priest, who was bound to be Virbonae conversationis, 〈 ◊ 〉, secretum, a good man and a keeper of secrets, for indeed he was bound to conceale some crimes, in particular those which an Adulteresse had confessed, I meane concerning her Adultery, The First word I hear of concealing confessions is in Sozomen, relating how the 〈 ◊ 〉 Church about the time of Decius the Emperor, Set over the penitents a public penitentiary Priest, who was bound to be Virbonae conversationis, 〈 ◊ 〉, secretum, a good man and a keeper of secrets, for indeed he was bound to conceal Some crimes, in particular those which an Adulteress had confessed, I mean Concerning her Adultery, dt ord n1 pns11 vvb pp-f vvg n2 vbz p-acp n2, vvg c-crq dt 〈 sy 〉 n1 p-acp dt n1 pp-f np1 dt n1, vvn p-acp dt n2-jn dt j n1 n1, r-crq vbds vvn pc-acp vbi fw-la fw-la, 〈 sy 〉, fw-la, dt j n1 cc dt n1 pp-f n2-jn, p-acp av pns31 vbds vvn pc-acp vvi d n2, p-acp j d r-crq dt n1 vhd vvn, pns11 vvb vvg po31 n1, (3) sermon (DIV1) 112 Page 58
682 as appeares in the Canons of S. Basil. But yet this Priest who was so tyed to a religious secrecy did publish many of them in the Congregation before the people, that they might reprove the delinquent and discountenance the sinne. as appears in the Canonas of S. Basil. But yet this Priest who was so tied to a religious secrecy did publish many of them in the Congregation before the people, that they might reprove the delinquent and discountenance the sin. c-acp vvz p-acp dt n2 pp-f n1 np1 p-acp av d n1 r-crq vbds av vvn p-acp dt j n1 vdd vvi d pp-f pno32 p-acp dt n1 p-acp dt n1, cst pns32 vmd vvi dt j-jn cc vvi dt n1. (3) sermon (DIV1) 112 Page 58
683 The same story is reported by Cassiodore, and Niccphorus from the same Authour. The same story is reported by Cassiodorus, and Nicephorus from the same Author. dt d n1 vbz vvn p-acp np1, cc np1 p-acp dt d n1. (3) sermon (DIV1) 112 Page 58
684 The lawfulnesse and practise of publication in some cases is as cleere in Origen. If (saith he) the Physician of thy soule perceives thy sinnes to be such as to need so harsh a remedy as to have them published before the assemblies of the people, that others may be admonished, The lawfulness and practice of publication in Some cases is as clear in Origen. If (Says he) the physician of thy soul perceives thy Sins to be such as to need so harsh a remedy as to have them published before the assemblies of the people, that Others may be admonished, dt n1 cc n1 pp-f n1 p-acp d n2 vbz a-acp j p-acp np1. cs (vvz pns31) dt n1 pp-f po21 n1 vvz po21 n2 pc-acp vbi d c-acp pc-acp vvi av j dt n1 c-acp pc-acp vhi pno32 vvn p-acp dt n2 pp-f dt n1, cst n2-jn vmb vbi vvn, (3) sermon (DIV1) 113 Page 58
685 & thou the better cured, he need be very deliberate, and skilfull in the application of it. & thou the better cured, he need be very deliberate, and skilful in the application of it. cc pns21 dt av-jc vvn, pns31 n1 vbi av j, cc j p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 113 Page 58
686 Hitherto no such thing as an Vniversall tradition for the pretended inviolable sacramentall seale, for Origen plainly, Hitherto no such thing as an Universal tradition for the pretended inviolable sacramental seal, for Origen plainly, av dx d n1 p-acp dt j n1 p-acp dt j-vvn j j n1, p-acp np1 av-j, (3) sermon (DIV1) 113 Page 58
687 and by them confessedly speakes of such sins as first were privately confessed to the Priest; and by them confessedly speaks of such Sins as First were privately confessed to the Priest; cc p-acp pno32 av-vvn vvz pp-f d n2 c-acp ord vbdr av-j vvn p-acp dt n1; (3) sermon (DIV1) 113 Page 58
688 how else should hee deliberate of their publication? but yet he did so, and for all the seale of confession, sometimes opened many of them, to no sewer witnesses then a whole assembly. how Else should he deliberate of their publication? but yet he did so, and for all the seal of Confessi, sometime opened many of them, to no sewer Witnesses then a Whole assembly. c-crq av vmd pns31 vvi pp-f po32 n1? cc-acp av pns31 vdd av, cc p-acp d dt n1 pp-f n1, av vvd d pp-f pno32, p-acp dx n1 vvz av dt j-jn n1. (3) sermon (DIV1) 113 Page 59
689 Thus it was in the Greeke Church both Law and Custome. Thus it was in the Greek Church both Law and Custom. av pn31 vbds p-acp dt jp n1 d n1 cc n1. (3) sermon (DIV1) 113 Page 59
690 But now if we look into the Latine Church wee shall find that it was taken up from example of the Greeks and some while practis'd, that some particular sinnes should be published in the Church before the Congregation, as it is confessed in the Councell of Mentz, and inserted by Burchard into his Decree. But now if we look into the Latin Church we shall find that it was taken up from Exampl of the Greeks and Some while practised, that Some particular Sins should be published in the Church before the Congregation, as it is confessed in the Council of Mainz, and inserted by Burchard into his decree. p-acp av cs pns12 vvb p-acp dt jp n1 pns12 vmb vvi cst pn31 vbds vvn a-acp p-acp n1 pp-f dt np1 cc d n1 vvn, cst d j n2 vmd vbi vvn p-acp dt n1 p-acp dt n1, p-acp pn31 vbz vvn p-acp dt n1 pp-f np1, cc vvn p-acp np1 p-acp po31 vvi. (3) sermon (DIV1) 113 Page 59
691 But when the Lay piety began to coole, and the zeale of some Clergy men waxe too hot, they would needs heighten this custome of publication of some sinnes to a Law of the publishing of all sinnes. But when the Lay piety began to cool, and the zeal of Some Clergy men wax too hight, they would needs heighten this custom of publication of Some Sins to a Law of the publishing of all Sins. cc-acp c-crq dt vvd n1 vvd pc-acp vvi, cc dt n1 pp-f d n1 n2 vvb av j, pns32 vmd av vvi d n1 pp-f n1 pp-f d n2 p-acp dt n1 pp-f dt vvg pp-f d n2. (3) sermon (DIV1) 114 Page 59
692 This being judg'd to be inconvenient, expressed the first decree for the seale of confession in the Latin Church. Now see how it is utter'd, This being judged to be inconvenient, expressed the First Decree for the seal of Confessi in the Latin Church. Now see how it is uttered, np1 vbg vvn pc-acp vbi j, vvd dt ord n1 p-acp dt n1 pp-f n1 p-acp dt jp n1. av vvi c-crq pn31 vbz vvn, (3) sermon (DIV1) 114 Page 59
693 and it wil sufficiently informe us both of the practise and the opinion which Antiquitie had of the obligation to the seale. and it will sufficiently inform us both of the practice and the opinion which Antiquity had of the obligation to the seal. cc pn31 vmb av-j vvi pno12 d pp-f dt n1 cc dt n1 r-crq n1 vhd pp-f dt n1 p-acp dt n1. (3) sermon (DIV1) 114 Page 59
694 Illam contra Apostolicam regulam praesumptionem, &c. that is, it was against the Apostolicall ordinance that a Law should enjoyn that the Priest should reveale all those sinnes which had beene told him in confession. Illam contra Apostolicam regulam praesumptionem, etc. that is, it was against the Apostolical Ordinance that a Law should enjoin that the Priest should reveal all those Sins which had been told him in Confessi. fw-la fw-la fw-la fw-la fw-la, av cst vbz, pn31 vbds p-acp dt j n1 cst dt n1 vmd vvi d dt n1 vmd vvi d d n2 r-crq vhd vbn vvn pno31 p-acp n1. (3) sermon (DIV1) 115 Page 59
695 It might be done so it were not requir'd and exacted, and yet might be so requir'd, so it were not a publication of all. It might be done so it were not required and exacted, and yet might be so required, so it were not a publication of all. pn31 vmd vbi vdn av pn31 vbdr xx vvn cc vvn, cc av vmd vbi av vvn, av pn31 vbdr xx dt n1 pp-f d. (3) sermon (DIV1) 115 Page 59
696 Non enim omnium 〈 ◊ 〉 sunt peccata; Non enim omnium 〈 ◊ 〉 sunt Peccata; fw-fr fw-la fw-la 〈 sy 〉 fw-la n1; (3) sermon (DIV1) 115 Page 59
697 saith S. Leo, some sinnes are inconvenient to be published, it is not fit the world should know all, Says S. Leo, Some Sins Are inconvenient to be published, it is not fit the world should know all, vvz n1 np1, d n2 vbr j pc-acp vbi vvn, pn31 vbz xx j dt n1 vmd vvi d, (3) sermon (DIV1) 115 Page 59
698 therefore, some they might, or else hee had said nothing. Therefore, Some they might, or Else he had said nothing. av, d pns32 vmd, cc av pns31 vhd vvn pix. (3) sermon (DIV1) 115 Page 59
699 The reason which he gives makes the businesse somewhat clearer, for hee derives it not from any simple necessity of the thing or a Divine Right, but least men out of inordinate love to themselves, should rather refuse to be wash't then buy their purity with so much shame. The reason which he gives makes the business somewhat clearer, for he derives it not from any simple necessity of the thing or a Divine Right, but least men out of inordinate love to themselves, should rather refuse to be washed then buy their purity with so much shame. dt n1 r-crq pns31 vvz vvz dt n1 av jc, c-acp pns31 vvz pn31 xx p-acp d j n1 pp-f dt n1 cc dt j-jn n-jn, p-acp ds n2 av pp-f j n1 p-acp px32, vmd av-c vvi pc-acp vbi vvn av vvi po32 n1 p-acp av d n1. (3) sermon (DIV1) 115 Page 60
700 The whole Epistle hath many things in it excellently to the same purpose. The Whole Epistle hath many things in it excellently to the same purpose. dt j-jn n1 vhz d n2 p-acp pn31 av-j p-acp dt d n1. (3) sermon (DIV1) 115 Page 60
701 I say no more, the Doctrine and practise of antiquity is sufficiently evident, and that there is nothing lesse then an Vniversall tradition for the seale of confession to be observed in all cases, I say no more, the Doctrine and practice of antiquity is sufficiently evident, and that there is nothing less then an Universal tradition for the seal of Confessi to be observed in all cases, pns11 vvb av-dx av-dc, dt n1 cc n1 pp-f n1 vbz av-j j, cc cst pc-acp vbz pix av-dc cs dt j n1 p-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp d n2, (3) sermon (DIV1) 116 Page 60
702 even of sins of the highest malignity. even of Sins of the highest malignity. av pp-f n2 pp-f dt js n1. (3) sermon (DIV1) 116 Page 60
703 Thus these Fathers Confessors are made totally inexcusable by concealing a Treason which was not revealed to them in a formall confession, Thus these Father's Confessors Are made totally inexcusable by concealing a Treason which was not revealed to them in a formal Confessi, av d ng1 n2 vbr vvn av-j j p-acp vvg dt n1 r-crq vbds xx vvn p-acp pno32 p-acp dt j n1, (3) sermon (DIV1) 117 Page 60
704 and had been likewise culpable though it had, there being as I have showne, no such sacrednesse of the Seale as to be inviolable in all cases whatsoever. and had been likewise culpable though it had, there being as I have shown, no such sacredness of the Seal as to be inviolable in all cases whatsoever. cc vhd vbn av j c-acp pn31 vhd, pc-acp n1 c-acp pns11 vhb vvn, dx d n1 pp-f dt n1 p-acp pc-acp vbi j p-acp d n2 r-crq. (3) sermon (DIV1) 117 Page 60
705 I have now done with the severall considerations of the persons to whom the Question was propounded, they were the Fathers Confessors in the day, I have now done with the several considerations of the Persons to whom the Question was propounded, they were the Father's Confessors in the day, pns11 vhb av vdn p-acp dt j n2 pp-f dt n2 p-acp ro-crq dt n1 vbds vvn, pns32 vbdr dt ng1 n2 p-acp dt n1, (3) sermon (DIV1) 118 Page 60
706 but it was Christ the Lord in my text. The Question it selfe followes. Shall we command fire to come from heaven and consume them? but it was christ the Lord in my text. The Question it self follows. Shall we command fire to come from heaven and consume them? cc-acp pn31 vbds np1 dt n1 p-acp po11 n1. dt n1 pn31 n1 vvz. vmb pns12 vvi n1 pc-acp vvi p-acp n1 cc vvi pno32? (3) sermon (DIV1) 118 Page 60
707 The Question was concerning the fate of a whole Towne of Samaria, in our case it was more; The Question was Concerning the fate of a Whole Town of Samaria, in our case it was more; dt n1 vbds vvg dt n1 pp-f dt j-jn n1 pp-f np1, p-acp po12 n1 pn31 vbds n1; (3) sermon (DIV1) 120 Page 60
708 of the Fate of a whole Kingdome. of the Fate of a Whole Kingdom. pp-f dt n1 pp-f dt j-jn n1. (3) sermon (DIV1) 120 Page 60
709 It had been well if such a Question had been silenc'd by a direct negative or (as the Iudges of the Areopage used to doe) put off ad diem longissimum, that they might have expected the answer three ages after. It had been well if such a Question had been silenced by a Direct negative or (as the Judges of the Areopagus used to do) put off ad diem longissimum, that they might have expected the answer three ages After. pn31 vhd vbn av cs d dt n1 vhd vbn vvn p-acp dt j j-jn cc (c-acp dt n2 pp-f dt n1 vvd pc-acp vdi) vvd a-acp fw-la fw-la fw-la, cst pns32 vmd vhi vvn dt n1 crd n2 a-acp. (3) sermon (DIV1) 120 Page 60
710 De morte hominis nulla est 〈 ◊ 〉 longa, No demurre had been too long in a case of so much and so royall blood, the blood of a King, of a Kings Children, of a Kings Kingdome. De morte hominis nulla est 〈 ◊ 〉 Longam, No demur had been too long in a case of so much and so royal blood, the blood of a King, of a Kings Children, of a Kings Kingdom. fw-fr fw-la fw-la fw-la fw-la 〈 sy 〉 zf, dx n1 vhd vbn av av-j p-acp dt n1 pp-f av av-d cc av j n1, dt n1 pp-f dt n1, pp-f dt ng1 n2, pp-f dt ng1 n1. (3) sermon (DIV1) 121 Page 61
711 NONLATINALPHABET King and Kingdome should have & been made a solemn sacrifice to appease their solemn deliberate malice. King and Kingdom should have & been made a solemn sacrifice to appease their solemn deliberate malice. n1 cc n1 vmd vhi cc vbn vvn dt j n1 pc-acp vvi po32 j j n1. (3) sermon (DIV1) 121 Page 61
712 I said deliberate, for they were loth to be malicious without good advice, and therefore they askt their question, worthy of an Oracle, I said deliberate, for they were loath to be malicious without good Advice, and Therefore they asked their question, worthy of an Oracle, pns11 vvd j, c-acp pns32 vbdr j pc-acp vbi j p-acp j n1, cc av pns32 vvd po32 n1, j pp-f dt n1, (3) sermon (DIV1) 121 Page 61
713 even no lesse then Delphick, where an evill spirit was the Numen, and a Witch the Prophet. even no less then Delphic, where an evil Spirit was the Numen, and a Witch the Prophet. av av-dx av-dc cs jp, c-crq dt j-jn n1 vbds dt fw-la, cc dt n1 dt n1. (3) sermon (DIV1) 121 Page 61
714 For the Question was such of which a Christian could not doubt though he had been fearefully scrupulous in his resolutions. For the Question was such of which a Christian could not doubt though he had been fearfully scrupulous in his resolutions. p-acp dt n1 vbds d pp-f r-crq dt np1 vmd xx vvi cs pns31 vhd vbn av-j j p-acp po31 n2. (3) sermon (DIV1) 121 Page 61
715 For whoever question'd the unlawfulnesse of murder, of murdering innocents, of murdering them who were confessed righteous? for such was their proposall, being rather willing that Catholiks should perish with those whom they thought, hereticks, For whoever questioned the unlawfulness of murder, of murdering Innocents, of murdering them who were confessed righteous? for such was their proposal, being rather willing that Catholics should perish with those whom they Thought, Heretics, p-acp r-crq vvn dt n1 pp-f n1, pp-f j-vvg n2-jn, pp-f vvg pno32 r-crq vbdr vvn j? p-acp d vbds po32 n1, vbg av-c j cst np1 vmd vvi p-acp d r-crq pns32 vvd, n2, (3) sermon (DIV1) 121 Page 61
716 then that their should be no blood spilt. But to the question: it was fire they called for. then that their should be no blood spilled. But to the question: it was fire they called for. av cst po32 vmd vbi dx n1 vvn. p-acp p-acp dt n1: pn31 vbds n1 pns32 vvd p-acp. (3) sermon (DIV1) 121 Page 61
717 The most mercilesse of all the Elements. No possibility of relenting when once kindled and had its object. The most merciless of all the Elements. No possibility of relenting when once kindled and had its Object. dt av-ds j pp-f d dt n2. dx n1 pp-f vvg c-crq c-acp vvn cc vhd po31 n1. (3) sermon (DIV1) 121 Page 61
718 It was the fittest instrument for mercilesse men, men of no bowels whose malice like their instrument did agere ad extremum suarnm virium, worke to the highest of its possibility. It was the Fittest Instrument for merciless men, men of no bowels whose malice like their Instrument did agere ad extremum suarnm virium, work to the highest of its possibility. pn31 vbds dt js n1 p-acp j n2, n2 pp-f dx n2 rg-crq n1 av-j po32 n1 vdd fw-la fw-la fw-la fw-la fw-la, vvb p-acp dt js pp-f po31 n1. (3) sermon (DIV1) 121 Page 61
719 Secondly, It was fire indeed they called for, but not like that in my text, not fire from heaven, They might have called as long and as loud as those Priests did, who contested with Elisha, no fire would have come from heaven to have consum'd what they had intended for a sacrifice. Secondly, It was fire indeed they called for, but not like that in my text, not fire from heaven, They might have called as long and as loud as those Priests did, who contested with Elisha, no fire would have come from heaven to have consumed what they had intended for a sacrifice. ord, pn31 vbds n1 av pns32 vvd p-acp, cc-acp xx av-j d p-acp po11 n1, xx n1 p-acp n1, pns32 vmd vhi vvn a-acp av-j cc c-acp av-j c-acp d n2 vdd, r-crq vvd p-acp np1, dx n1 vmd vhi vvn p-acp n1 pc-acp vhi vvn r-crq pns32 vhd vvn p-acp dt n1. (3) sermon (DIV1) 121 Page 61
720 Gods 〈 ◊ 〉 post not so fast as ours doe. Deus non est sicnt homo. God's 〈 ◊ 〉 post not so fast as ours do. Deus non est Scent homo. npg1 〈 sy 〉 vvb xx av av-j c-acp png12 vdi. fw-la fw-fr fw-la fw-la fw-la. (3) sermon (DIV1) 121 Page 62
721 Man 〈 ◊ 〉 often when God blesseth, men condemne whom God acquits, and therefore they were loath to trust God with their cause, they therefore take it into their own hands. Man 〈 ◊ 〉 often when God Blesses, men condemn whom God acquits, and Therefore they were loath to trust God with their cause, they Therefore take it into their own hands. n1 〈 sy 〉 av c-crq np1 vvz, n2 vvi r-crq np1 vvz, cc av pns32 vbdr j pc-acp vvi np1 p-acp po32 n1, pns32 av vvb pn31 p-acp po32 d n2. (3) sermon (DIV1) 121 Page 62
722 And certainly if to their Anathemas they adde some fagots of their own and gunpowder, 'tis oddes but then we may be consum'd indeed, And Certainly if to their Anathemas they add Some faggots of their own and gunpowder, it's odds but then we may be consumed indeed, cc av-j cs p-acp po32 np1 pns32 vvb d n2 pp-f po32 d cc n1, pn31|vbz n2 cc-acp av pns12 vmb vbi vvn av, (3) sermon (DIV1) 121 Page 62
723 and so did they, their fire was not from heaven. Lastly, it was a fire so strange, that it had no example. and so did they, their fire was not from heaven. Lastly, it was a fire so strange, that it had no Exampl. cc av vdd pns32, po32 n1 vbds xx p-acp n1. ord, pn31 vbds dt n1 av j, cst pn31 vhd dx n1. (3) sermon (DIV1) 121 Page 62
724 The Apostles indeed pleaded a mistaken precedent for the reasonablenesse of their demand, they desir'd leave to doe but even as Elias did. [ The Greekes only retaine this clause, it is not in the Bibles of the church of Rome ] and really these Romano-barbari could never pretend to any precedent for an act so barbarous as theirs. The Apostles indeed pleaded a mistaken precedent for the reasonableness of their demand, they desired leave to do but even as Elias did. [ The Greeks only retain this clause, it is not in the Bibles of the Church of Room ] and really these Romano-barbari could never pretend to any precedent for an act so barbarous as theirs. dt n2 av vvd dt j-vvn n1 p-acp dt n1 pp-f po32 n1, pns32 vvd vvi pc-acp vdi p-acp av p-acp np1 vdd. [ dt njp2 av-j vvi d n1, pn31 vbz xx p-acp dt np1 pp-f dt n1 pp-f vvb ] cc av-j d j vmd av-x vvi p-acp d n1 p-acp dt n1 av j c-acp png32. (3) sermon (DIV1) 122 Page 62
725 Adrimelech indeed kil'd a King, but he spar'd the people, Haman would have killed the people, Adramelech indeed killed a King, but he spared the people, Haman would have killed the people, np1 av vvd dt n1, cc-acp pns31 vvd dt n1, np1 vmd vhi vvn dt n1, (3) sermon (DIV1) 122 Page 62
726 but spared the King, but that both King and people, Princes and Iudges, branch, and rush and root should dye at once (as if Caligula's were actuated and all England upon one head) was never known till now, that all the malice in the world met in this as in a center. but spared the King, but that both King and people, Princes and Judges, branch, and rush and root should die At once (as if Caligula's were actuated and all England upon one head) was never known till now, that all the malice in the world met in this as in a centre. cc-acp vvd dt n1, cc-acp cst d n1 cc n1, n2 cc n2, n1, cc vvi cc n1 vmd vvi p-acp a-acp (c-acp cs npg1 vbdr vvn cc d np1 p-acp crd n1) vbds av-x vvn c-acp av, cst d dt n1 p-acp dt n1 vvd p-acp d c-acp p-acp dt n1. (3) sermon (DIV1) 122 Page 62
727 The Sicilian 〈 ◊ 〉, the mattins of S. Bartholomew, known for the pittilesse and damn'd massacres, were but NONLATINALPHABET the dream of the shadow of smoake if compar'd with this great fire. The Sicilian 〈 ◊ 〉, the matins of S. Bartholomew, known for the pitiless and damned massacres, were but the dream of the shadow of smoke if compared with this great fire. dt njp 〈 sy 〉, dt ng1 pp-f np1 np1, vvn p-acp dt j cc j-vvn n2, vbdr p-acp dt n1 pp-f dt n1 pp-f n1 cs vvn p-acp d j n1. (3) sermon (DIV1) 122 Page 62
728 In tam occupato saeculo fabulas Vulgaris nequitia non invenit. This was a busy age; In tam occupato saeculo fabulas Vulgaris Nequitia non invenit. This was a busy age; p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. d vbds dt j n1; (3) sermon (DIV1) 122 Page 62
729 Herostratus must have invented a more sublim'd malice then the burning of one Temple, or not have been so much as spoke of since the discovery of the Powder-Treason. But I must make more hast I shall not else clime the sublimity of this impiety. Herostratus must have invented a more sublimed malice then the burning of one Temple, or not have been so much as spoke of since the discovery of the Powder treason. But I must make more haste I shall not Else climb the sublimity of this impiety. np1 vmb vhi vvn dt av-dc j n1 av dt j-vvg pp-f crd n1, cc xx vhi vbn av av-d c-acp vvd pp-f p-acp dt n1 pp-f dt n1. cc-acp pns11 vmb vvi dc n1 pns11 vmb xx av vvi dt n1 pp-f d n1. (3) sermon (DIV1) 122 Page 63
730 Nero was sometimes the populare odium was popularly hated, and deserv'd it too, for he slew his Master, Nero was sometime the populare odium was popularly hated, and deserved it too, for he slew his Master, np1 vbds av dt fw-la fw-la vbds av-j vvn, cc vvd pn31 av, c-acp pns31 vvd po31 n1, (3) sermon (DIV1) 122 Page 63
731 and his wife and all his family once or twice over, opened his mothers wombe, fired the Citty, laught at it, slandred the Christians for it, and his wife and all his family once or twice over, opened his mother's womb, fired the city, laughed At it, slandered the Christians for it, cc po31 n1 cc d po31 n1 a-acp cc av a-acp, vvd po31 ng1 n1, vvd dt n1, vvn p-acp pn31, vvn dt njpg2 p-acp pn31, (3) sermon (DIV1) 122 Page 63
732 but yet all these were but principia malorum, the very first rudiments of evill. but yet all these were but principia malorum, the very First rudiments of evil. cc-acp av d d vbdr cc-acp fw-la fw-la, dt av ord n2 pp-f n-jn. (3) sermon (DIV1) 122 Page 63
733 Adde then to these, Herods Master-piece at Ramah as it was deciphred by the teares and sad threnes of the Matrons in an Vniversall mourning for the losse of their pretty infants, Add then to these, Herods Masterpiece At Ramah as it was deciphered by the tears and sad threnes of the Matrons in an Universal mourning for the loss of their pretty Infants, vvb av p-acp d, npg1 n1 p-acp np1 c-acp pn31 vbds vvn p-acp dt n2 cc j n1 pp-f dt n2 p-acp dt j n1 p-acp dt n1 pp-f po32 j n2, (3) sermon (DIV1) 122 Page 63
734 yet this of Herod will prove but an infant wickednesse, and thar of Nero, the evill but of one citty. yet this of Herod will prove but an infant wickedness, and thar of Nero, the evil but of one City. av d pp-f np1 vmb vvi p-acp dt n1 n1, cc zz pp-f np1, dt j-jn p-acp pp-f crd n1. (3) sermon (DIV1) 122 Page 63
735 I would willingly have found out an example, but I see I cannot, should I put into the scale the extract of all the old Tyrants famous in Antique stories, Bristonij stabulum Regis, Busiridis aras, Antiphatae mensas & Taurica regna Thoantis, Should I take for true story the highest cruelty as it was fancied by the most hieroglyphicall Egyptian, this alone would weigh them down, I would willingly have found out an Exampl, but I see I cannot, should I put into the scale the extract of all the old Tyrants famous in Antique stories, Bristonij Stable Regis, Busiridis aras, Antiphatae mensas & Taurica regna Thoantis, Should I take for true story the highest cruelty as it was fancied by the most hieroglyphical Egyptian, this alone would weigh them down, pns11 vmd av-j vhi vvn av dt n1, cc-acp pns11 vvb pns11 vmbx, vmd pns11 vvi p-acp dt n1 dt n1 pp-f d dt j ng1 j p-acp j n2, np2 fw-la fw-la, np1 fw-mi, fw-la fw-la cc np1 fw-la fw-la, vmd pns11 vvi p-acp j n1 dt js n1 c-acp pn31 vbds vvn p-acp dt av-ds j np1, d av-j vmd vvi pno32 a-acp, (3) sermon (DIV1) 122 Page 63
736 as if the Alpes were put in scale against the dust of a ballance. as if the Alps were put in scale against the dust of a balance. c-acp cs dt np1 vbdr vvn p-acp n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 122 Page 63
737 For had this accursed Treason Prosper'd, we should have had the whole Kingdome mourne for the inestimable losse of its chiefest glory, its life, its present joy, For had this accursed Treason Prospered, we should have had the Whole Kingdom mourn for the inestimable loss of its chiefest glory, its life, its present joy, c-acp vhd d j-vvn n1 vvd, pns12 vmd vhi vhn dt j-jn n1 vvi p-acp dt j n1 pp-f po31 js-jn n1, po31 n1, pn31|vbz j n1, (3) sermon (DIV1) 122 Page 63
738 and all its very hopes for the future. and all its very hope's for the future. cc d po31 j n2 p-acp dt j-jn. (3) sermon (DIV1) 122 Page 63
739 For such was their destind malice, that they would not only have inflicted so cruell a blow, For such was their destined malice, that they would not only have inflicted so cruel a blow, p-acp d vbds po32 vvn n1, cst pns32 vmd xx av-j vhi vvn av j dt n1, (3) sermon (DIV1) 122 Page 63
740 but have made it incurable, by cutting off our supplies of joy, the whole succession of the line Royall. Not only the Vine it selfe but all the Gemmulae, and the tender Olive branches should either have been bent to their intentions, but have made it incurable, by cutting off our supplies of joy, the Whole succession of the line Royal. Not only the Vine it self but all the Gemmulae, and the tender Olive branches should either have been bent to their intentions, cc-acp vhb vvn pn31 j, p-acp vvg a-acp po12 n2 pp-f n1, dt j-jn n1 pp-f dt n1 j. xx av-j dt n1 pn31 n1 p-acp d dt np1, cc dt j n1 n2 vmd d vhb vbn vvn p-acp po32 n2, (3) sermon (DIV1) 122 Page 64
741 and made to grow crooked, or else been broken. and made to grow crooked, or Else been broken. cc vvd pc-acp vvi j, cc av vbi vvn. (3) sermon (DIV1) 122 Page 64
742 And now after such a sublimity of malice, I will not instance in the sacrilegious ruine of the neighbouring Temples which needs must have perished in the flame, And now After such a sublimity of malice, I will not instance in the sacrilegious ruin of the neighbouring Temples which needs must have perished in the flame, cc av p-acp d dt n1 pp-f n1, pns11 vmb xx n1 p-acp dt j n1 pp-f dt j-vvg n2 r-crq av vmb vhi vvn p-acp dt n1, (3) sermon (DIV1) 123 Page 64
743 nor in the disturbing the ashes of our incomb'd Kings devouring their dead ruines like Sepulchrall dogs, these are but minutes, in respect of the ruine prepared for the living Temples. nor in the disturbing the Ashes of our incombed Kings devouring their dead ruins like Sepulchral Dogs, these Are but minutes, in respect of the ruin prepared for the living Temples. ccx p-acp dt vvg dt n2 pp-f po12 j n2 vvg po32 j n2 av-j j n2, d vbr p-acp n2, p-acp n1 pp-f dt n1 vvn p-acp dt j-vvg n2. (3) sermon (DIV1) 123 Page 64
744 Stragem sed istam non tulit Christus cadentum Principum Impune, ne for san sui Patris periret fabrica. Stragem sed istam non tulit Christus cadentum Principum Impune, ne for san sui Patris periret Fabrica. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, ccx p-acp zz fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 123 Page 64
745 Ergo quae poterit lingua retexere Laudes Christe tuas, qui domitum struis Infidum populum cum Duce persido? Ergo Quae poterit lingua retexere Laudes Christ tuas, qui domitum struis Infidum Populum cum Duce persido? fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la? (3) sermon (DIV1) 123 Page 64
746 Let us then returne to God the cup of thanks-giving, he having powred forth so largely to us of the cup of salvation. We cannot want where withall to fill it, here is matter enough for an eternall thankfulnesse, Let us then return to God the cup of thanksgiving, he having poured forth so largely to us of the cup of salvation. We cannot want where withal to fill it, Here is matter enough for an Eternal thankfulness, vvb pno12 av vvi p-acp np1 dt n1 pp-f j, pns31 vhg vvn av av av-j p-acp pno12 pp-f dt n1 pp-f n1. pns12 vmbx vvi c-crq av pc-acp vvi pn31, av vbz n1 av-d p-acp dt j n1, (3) sermon (DIV1) 124 Page 64
747 for the expressiou of which a short life is too little, but let us here begin our Hallelujahs hoping to finish them hereafter, where the many quires of Angels will fill the consort. for the expressiou of which a short life is too little, but let us Here begin our Hallelujahs hoping to finish them hereafter, where the many quires of Angels will fill the consort. p-acp dt n1 pp-f r-crq dt j n1 vbz av j, cc-acp vvb pno12 av vvi po12 n2 vvg pc-acp vvi pno32 av, c-crq dt d n2 pp-f n2 vmb vvi dt n1. (3) sermon (DIV1) 124 Page 64
748 Praise the Lord ye house of Levi, ye that fear the Lord, Praise the Lord. Praise the Lord out of Sion, which dwelleth at Hierusalem. FINIS. Praise the Lord you house of Levi, you that Fear the Lord, Praise the Lord. Praise the Lord out of Sion, which dwells At Jerusalem. FINIS. vvb dt n1 pn22 n1 pp-f np1, pn22 cst vvb dt n1, vvb dt n1. n1 dt n1 av pp-f np1, r-crq vvz p-acp np1. fw-la. (3) sermon (DIV1) 125 Page 64

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Verse 53. Verse 53. n1 crd
49 0 Epist. ad Algis. Epistle ad Algis. np1 fw-la fw-la.
49 1 〈 ◊ 〉 Lucam. 〈 ◊ 〉 Luke. 〈 sy 〉 fw-la.
65 0 〈 ◊ 〉 de Clave David Lib. 2. 6. 15. 〈 ◊ 〉 de Clave David Lib. 2. 6. 15. 〈 sy 〉 fw-fr vvd np1 np1 crd crd crd
69 0 Ibid. cap. 14. Ibid cap. 14. np1 n1. crd
78 0 Tyrannicè gubernans iustè 〈 ◊ 〉 dominium non potest spoliari fine publico iudicio: Latâ 〈 ◊ 〉 sententiâ 〈 ◊ 〉 potest fieri executor. Potest autem à populo etian qui iuravit ei obedientian, 〈 ◊ 〉 monitus non vult corrigi. Verb. Tyrannus. Tyrannicè gubernans just 〈 ◊ 〉 dominium non potest spoliari fine Publico Judicio: Latâ 〈 ◊ 〉 sententiâ 〈 ◊ 〉 potest fieri executor. Potest autem à populo etian qui iuravit ei obedientian, 〈 ◊ 〉 monitus non vult corrigi. Verb. Tyrannus. np1 n2 j 〈 sy 〉 fw-la fw-fr fw-la fw-la fw-la fw-la fw-la: np1 〈 sy 〉 fw-la 〈 sy 〉 fw-la fw-la n1. fw-la fw-la fw-fr fw-la n1 fw-la fw-la fw-la n1, 〈 sy 〉 fw-la fw-fr fw-la fw-la. np1 np1.
83 0 Praesertim cum in hoc opus per annos ferè quadraginta diligentissime 〈 ◊ ◊ 〉. Especially cum in hoc opus per annos ferè Quadraginta diligentissime 〈 ◊ ◊ 〉. fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-mi fw-la 〈 sy sy 〉.
85 0 De Rege & R. instituit. lib. 1. c. 6. De Rege & R. Instituit. lib. 1. c. 6. fw-fr fw-la cc np1 n1. n1. crd sy. crd
87 0 Qui est l'artifice dont ie trouue que le Roys Mores ont souuent usè. Cap. 7. Qui est l'artifice dont ie trouue que le Roys Mores Onto souuent usè. Cap. 7. fw-fr fw-fr n1 fw-fr fw-fr n1 fw-fr fw-fr np1 fw-la fw-fr j fw-fr. np1 crd
89 0 Postquam à paucis seditiofis, sed doctis caeperit Tyrannus appellari. Postquam à paucis seditiofis, sed doctis caeperit Tyrannus appellari. fw-la fw-fr fw-la n1, fw-la fw-la n1 np1 fw-la.
95 0 Quodamodo optandum esse ut ille Alastor Marianam legisset. Quodamodo optandum esse ut Isle Alastor Marianam legisset. np1 fw-la fw-la fw-la fw-la np1 fw-la fw-la.
96 0 Gap. 6. Gap. 6. n1. crd
97 0 Cum cagnito à 〈 ◊ 〉 quos erat sciscitatus, 〈 ◊ 〉 jure interimi posse. Cum cagnito à 〈 ◊ 〉 quos erat sciscitatus, 〈 ◊ 〉 jure interimi posse. vvb av fw-fr 〈 sy 〉 fw-la fw-la fw-la, 〈 sy 〉 fw-la fw-la fw-la.
100 0 Chauue sauris polit. Chauve sauris Politic. n1 fw-la n1.
100 1 Amphith. honoris lib. 1. cap. 12. Amphitheater. Honoris lib. 1. cap. 12. n1. fw-la n1. crd n1. crd
100 2 Iterum & tertio facturus siper otium & tempus licuisset. Iterum & tertio Facturus siper otium & Tempus licuisset. fw-la cc fw-la fw-la n1 n1 cc fw-la fw-la.
102 0 Vt approbatos priùs a viris Doctis & gravihus ex eodem 〈 ◊ 〉 Ordine. Vt approbatos priùs a Viris Doctis & gravihus ex Eodem 〈 ◊ 〉 Order. fw-la n2 vvz dt n1 fw-la cc fw-la fw-la fw-la 〈 sy 〉 np1.
103 0 By Petrus Rhodriques. 1599. By Peter Rodriguez. 1599. p-acp np1 np1. crd
103 1 By Balth. Lippius 1605 By Balth. Lippius 1605 p-acp n1. np1 crd
122 0 Pag. 7. 1. edit. Page 7. 1. edit. np1 crd crd n1.
128 0 Pag. 67. 1. edit. Page 67. 1. edit. np1 crd crd n1.
131 0 Voyez. le proces de Parliam. de Paris contre le perc Guignard prestre Iesuit. Voyez. le Process de Parliam. de paris contre le perc Guignard Priest Iesuit. fw-fr. fw-fr fw-fr fw-fr fw-la. fw-fr np1 fw-fr fw-fr n1 np1 fw-fr np1.
133 0 Vid. cap. 3. Vid. cap. 3. np1 n1. crd
133 1 Lugduni de iusta abdicatione Henr. 3. 1610. Lyon de Justa abdication Henry 3. 1610. np1 fw-fr fw-la n1 np1 crd crd
138 0 De clave David cap. 14. De clave David cap. 14. fw-fr vvd np1 n1. crd
138 1 Vide pag. 7. Vide page. 7. fw-la n1. crd
140 0 Arrest. de Parliam. 7. de Tanv. 1595. Arrest. de Parliam. 7. de Tanv. 1595. vvb. fw-fr fw-la. crd fw-fr np1. crd
141 0 Expostul. Apologet. pro Societ. Iesus. Expostulate. Apologet Pro Societ. Iesus. np1. np1 fw-la fw-la. np1.
141 1 Amphith. honor. lib. 1. Amphitheater. honour. lib. 1. n1. n1. n1. crd
145 0 Apol. adv. R. Angliae. Apollinarian Advantage. R. Angliae. np1 fw-la. np1 fw-la.
145 1 Stigm. Miseric. Stigma. Mercy. n1. np1.
145 2 Apol. pro Garnetto. Apollinarian Pro Garnet. np1 fw-la fw-it.
157 0 1588. 1588. crd
157 1 1605. 1605. crd
158 0 Pio publicò una bolla & sentezza cōtra Elisabetta, dichiarandola heretica, & priva del regno,... in tal forma concedendo che ciascuno andar contra le potesse &c. Pious publicò una bolla & sentezza cōtra Elisabetta, dichiarandola heretica, & priva del regno,... in tal forma concedendo che ciascuno andar contra le potesse etc. fw-la fw-la fw-la n1 cc fw-mi fw-la np1, n1 fw-la, cc fw-la fw-it fw-la,... p-acp j fw-la fw-la fw-it fw-it n1 fw-la fw-fr j av
160 0 Girolamo catena p. 114. Il quale.... muovesse gli usimi al sollevamento per distruttione d' Elizabetta. Girolamo catena p. 114. Il quale.... muovesse gli usimi all Elevation per distruttione d' Elizabeth. np1 fw-la n1 crd fw-fr vvb.... n1 fw-la fw-la d fw-la fw-la fw-la fw-fr np1.
162 0 De vitâ & Giftis Pii 5. lib. 3. cap. 9. De vitâ & Gifts Pii 5. lib. 3. cap. 9. fw-fr fw-la cc n2 np1 crd n1. crd n1. crd
163 0 Pag. 113. Page 113. np1 crd
163 1 L'andare in persona, inpegnae tutte le sostanze della sede Apostolica, & calici, e. i. proprii vestimenti. Pag. 117. L'andare in persona, inpegnae tutte le sostanze della sede Apostolica, & calici, e. i. proprii Vestimenti. Page 117. np1 p-acp fw-la, fw-la n1 fw-fr n1 fw-la fw-la fw-la, cc fw-la, fw-la. sy. fw-la fw-la. np1 crd
165 0 Qui incolarū animos ad Elizabethae perditionem. rebellione fact â commoveret. Qui incolarū Animos ad Elizabeth perditionem. rebellion fact â commoveret. fw-la fw-la fw-la fw-la np1 fw-la. n1 n1 fw-la n1.
168 0 Efflagitabat ab Rege ut Anglorum in Elizabetham pie conspirantium studia soveret. Efflagitabat ab Rege ut Anglorum in elizabethan pie conspirantium Studia soveret. fw-la fw-la fw-la fw-la fw-la p-acp np1 n1 fw-la n2 n1.
175 0 Hildebrand. Hildebrand. np1.
178 0 Apol. adv. R. Angl. Apollinarian Advantage. R. Angel np1 fw-la. np1 np1
179 0 Proced agt. Traytors. Proceed agt. Traitors. vvb fw-ge. ng1.
185 0 Innoc. Decretal de rescript cap. si quando. Innocent Decretal the rescript cap. si quando. np1 j-jn dt n1 n1. fw-la fw-la.
187 0 Philop pag. 212, n. 306. Philop page. 212, n. 306. n1 n1. crd, zz. crd
190 0 Scp. 11, 1589 Sop 11, 1589 np1 crd, crd
192 0 By Nichol. Nivelle, and 〈 ◊ 〉 Tbierry. By Nicholas. Nivelle, and 〈 ◊ 〉 Tbierry. p-acp np1. np1, cc 〈 sy 〉 np1.
203 0 Ver. 〈 ◊ 〉 Ver. 〈 ◊ 〉 np1 〈 sy 〉
206 0 〈 ◊ 〉 in hunclocum. 〈 ◊ 〉 in hunclocum. 〈 sy 〉 p-acp fw-la.
207 0 Iosephi antiq. 〈 ◊ 〉. 11, c. 6. Iosephi Antique. 〈 ◊ 〉. 11, c. 6. fw-la fw-fr. 〈 sy 〉. crd, sy. crd
207 1 〈 ◊ 〉 de linguis. lib. 12 Deut. 27. 〈 ◊ 〉 de linguis. lib. 12 Deuteronomy 27. 〈 sy 〉 fw-fr fw-la. n1. crd np1 crd
213 0 Orat. 12. Orat 12. np1 crd
218 0 Decret. Carolquinti, pro Flandris. Decree. Carolquinti, Pro Flanders. j-jn. np1, fw-la np1.
220 0 Orat 2. 〈 ◊ ◊ 〉. Orat 2. 〈 ◊ ◊ 〉. np1 crd 〈 sy sy 〉.
438 17 Tract. 29. p. 2. de quinto praecepro Decal. n. 12. Tract. 29. p. 2. de quinto praecepro Decal. n. 12. n1. crd n1 crd fw-la fw-la fw-la np1. sy. crd
438 18 tom. 3. disp. 4. q 8. dub. 3 tom. 3. Disp. 4. q 8. dub. 3 fw-mi. crd n1. crd vvd crd vvb. crd
438 19 32, u. opusc. 20. & lib. 1. de 〈 ◊ 〉. 〈 ◊ 〉 c. 6. 32, u. Opuscule. 20. & lib. 1. de 〈 ◊ 〉. 〈 ◊ 〉 c. 6. crd, sy. n1. crd cc n1. crd fw-mi 〈 sy 〉. 〈 sy 〉 sy. crd
223 0 Vid. L. Burleighs booke called Execution for Treason not religion. King Iames his declaration to all 〈 ◊ 〉 Kings and Princes, and the Lord Archbishop of Canterbury his speech in Starre-chamber in Burtons case. Vid. L. Burleigh's book called Execution for Treason not Religion. King James his declaration to all 〈 ◊ 〉 Kings and Princes, and the Lord Archbishop of Canterbury his speech in Star chamber in Burtons case. np1 np1 vvz n1 vvd n1 p-acp n1 xx n1. n1 np1 po31 n1 p-acp d 〈 sy 〉 ng1 cc n2, cc dt n1 n1 pp-f np1 po31 n1 p-acp n1 p-acp np1 n1.
267 0 Apud 〈 ◊ 〉 de senten. excommunicat. Apud 〈 ◊ 〉 de Senten. excommunicate. fw-la 〈 sy 〉 fw-fr j. vvb.
268 0 Item omnes illos excommunicationis innodamus sententia qui pacem & tranquillitatem Domini Regis & Regni, iniuriose perturbare 〈 ◊ 〉, & qui iura Demini Regis 〈 ◊ 〉 detincre contendunt. Item omnes Illos excommunicationis innodamus sententia qui pacem & tranquillitatem Domini Regis & Regni, iniuriose perturbare 〈 ◊ 〉, & qui Jerusalem Demini Regis 〈 ◊ 〉 detincre contendunt. n1 fw-la n1 fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la cc np1, av-j vvd 〈 sy 〉, cc fw-la fw-la fw-la fw-la 〈 sy 〉 np1-n fw-la.
281 0 1577. 1577. crd
283 0 Tacitus lib. 3. Annal. Tacitus lib. 3. Annal. np1 n1. crd np1.
312 0 1561. 1561. crd
322 0 Lib. 1. cap. 28. 〈 ◊ 〉 Clericis. Lib. 1. cap. 28. 〈 ◊ 〉 Clericis. np1 crd n1. crd 〈 sy 〉 np1.
333 0 De simplic. 〈 ◊ 〉. De Simple. 〈 ◊ 〉. fw-fr fw-la. 〈 sy 〉.
335 0 〈 ◊ 〉. l. 4. c. 14. 〈 ◊ 〉. l. 4. c. 14. 〈 sy 〉. n1 crd sy. crd
357 0 Necullaeis injuria fiet si 〈 ◊ 〉. Lib. 5. de Rom. 〈 ◊ 〉. cap 7. Exipsa vi juris & ante 〈 ◊ 〉 sententiam fupremi Pastoris ac Iudicis 〈 ◊ 〉 sum prolatam. Lugduni impres. 1593. p. 106. n. 157. Amphith honor. p. 117. Sedheus Arnalde à 〈 ◊ 〉 institutione 〈 ◊ ◊ 〉 posse intercidere causam quae regem cogat abire regno? Non 〈 ◊ 〉? Necullaeis injuria fiet si 〈 ◊ 〉. Lib. 5. de Rom. 〈 ◊ 〉. cap 7. Exipsa vi Juris & ante 〈 ◊ 〉 sententiam fupremi Pastors ac Judges 〈 ◊ 〉 sum prolatam. Lyon impres. 1593. p. 106. n. 157. Amphitheater honour. p. 117. Sedheus Arnaldo à 〈 ◊ 〉 Institution 〈 ◊ ◊ 〉 posse intercidere Causam Quae regem cogat abire regno? Non 〈 ◊ 〉? np1 fw-la fw-la fw-mi 〈 sy 〉. np1 crd fw-fr np1 〈 sy 〉. n1 crd np1 fw-la fw-la cc fw-la 〈 sy 〉 fw-la fw-it np1 fw-la np1 〈 sy 〉 n1 fw-la. np1 ng1. crd n1 crd n1. crd n1 n1. n1 crd np1 np1 fw-fr 〈 sy 〉 n1 〈 sy sy 〉 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? fw-fr 〈 sy 〉?
361 0 Bellar. de Pont. R. c. 6. lib. 5. Bellar de Pont. R. c. 6. lib. 5. np1 fw-fr np1. np1 sy. crd n1. crd
361 1 Cap. 71. Cap. 71. np1 crd
362 0 Vbi suprà p. 107. Vbi suprà p. 107. fw-la fw-la n1 crd
364 0 Apol. pro Garnet. c. 3. Apollinarian Pro Garnet. c. 3. np1 fw-la np1. sy. crd
367 0 Num. 157. Num. 157. np1 crd
371 0 Contra 〈 ◊ 〉 in 〈 ◊ 〉. ferè. Contra 〈 ◊ 〉 in 〈 ◊ 〉. ferè. np1 〈 sy 〉 p-acp 〈 sy 〉. fw-la.
377 0 Can. 〈 ◊ 〉. 〈 ◊ 〉. 15. 9. 6. Can. 〈 ◊ 〉. 〈 ◊ 〉. 15. 9. 6. vmb. 〈 sy 〉. 〈 sy 〉. crd crd crd
379 0 Cl. 1. in Summa. 23. 9. 7. Cl. 1. in Summa. 23. 9. 7. np1 crd p-acp fw-la. crd crd crd
381 0 Gl. cap. 〈 ◊ ◊ 〉. de haereticis. l. 5. Gall cap. 〈 ◊ ◊ 〉. de Heretics. l. 5. np1 n1. 〈 sy sy 〉. fw-fr fw-la. n1 crd
381 1 Cap. 45. de 〈 ◊ 〉. Cap. 45. de 〈 ◊ 〉. np1 crd fw-fr 〈 sy 〉.
384 0 〈 ◊ 〉 Barclaiumc. ap. 3. 〈 ◊ 〉 Barclayumc. Apostle. 3. 〈 sy 〉 n1. fw-mi. crd
392 0 Lib. 5. de Rom. 〈 ◊ 〉 c. 7. Lib. 5. de Rom. 〈 ◊ 〉 c. 7. np1 crd fw-fr np1 〈 sy 〉 sy. crd
394 0 Ibid. Ibid np1
394 1 Philopat p. 110 n. 162. Philopat p. 110 n. 162. vvd n1 crd n1. crd
397 0 〈 ◊ 〉. 106. n. 157. 〈 ◊ 〉. 106. n. 157. 〈 sy 〉. crd sy. crd
421 0 De Reg & R. instit. lib. 1. c. 6. De Reg & R. Institutio. lib. 1. c. 6. fw-fr np1 cc np1 fw-la. n1. crd sy. crd
425 0 Franc. Verum. Const. p. 2. c. 2. Franc. Verum. Constantinople p. 2. c. 2. np1 fw-la. np1 n1 crd sy. crd
427 0 De Pont. R. lib. 5. c6. De Pont. R. lib. 5. c6. fw-fr np1. np1 n1. crd n1.
432 0 Vide P. D. M. Image of both Churches. Vide P. D. M. Image of both Churches. fw-la np1 np1 n1 n1 pp-f d n2.
438 0 Tom. 3. disp. 5. q. S. punct. 3. Tom. 3. Disp. 5. q. S. punct. 3. np1 crd n1. crd sy. np1 n1. crd
438 1 In sum. 〈 ◊ 〉. 5. c. 6. A polog ad In sum. 〈 ◊ 〉. 5. c. 6. A polog ad p-acp n1. 〈 sy 〉. crd sy. crd dt n1 fw-la
438 2 R Angl. c. 13 R Angel c. 13 sy np1 sy. crd
438 3 Defens fidei lib. 6 c. 4. Defence fidei lib. 6 c. 4. n1 fw-la n1. crd sy. crd
438 4 in 13 cap. ad Rom. disp. 5. in 13 cap. ad Rom. Disp. 5. p-acp crd n1. fw-la np1 vvi. crd
438 5 Quest p. in c. 3. 〈 ◊ 〉. Quest p. in c. 3. 〈 ◊ 〉. n1 n1 p-acp sy. crd 〈 sy 〉.
438 6 De iust. & inre. 〈 ◊ 〉 m. 4. 〈 ◊ 〉. 3. d. 6. De just. & inre. 〈 ◊ 〉 m. 4. 〈 ◊ 〉. 3. worser. 6. fw-fr j. cc n1. 〈 sy 〉 sy. crd 〈 sy 〉. crd sy. crd
438 7 Aphoris. verb. Tyran. nus. 1. Instit. Moral 2. p. lib. Aphoris. verb. Tyrant. nus. 1. Institutio Moral 2. p. lib. np1. n1. n1. fw-la. crd np1 n1 crd n1 n1.
438 8 1. c. 5. q 10. 1. c. 5. q 10. crd sy. crd vvd crd
438 9 In Hercul. Furent. In Hercules. Furent. p-acp np1. fw-fr.
438 10 de Iustit. & jure. c 9 dub 4 de Iustit. & jure. c 9 dub 4 fw-la fw-la. cc fw-la. sy crd vvb crd
438 11 Chauue sauris polit Chauve sauris Politic n1 fw-la n1
438 12 in resp ad Aphoris. Calvinistarū in resp ad Aphoris. Calvinistarun p-acp n1 fw-la np1. n1
438 13 Contr. Calvinist. Aphcrism. c. 3. ad Aphor. 1. Contr Calvinist. Aphcrism. c. 3. and Aphorism 1. np1 np1. n1. sy. crd vvi np1 crd
438 14 In expostul. ad Henrici. 〈 ◊ 〉. pro Societate In Expostulate. ad Henrici. 〈 ◊ 〉. Pro Societate p-acp n1. fw-la fw-la. 〈 sy 〉. fw-la vvi
438 15 in Apolog. pro Henrico Garnetto. in Apology Pro Henry Garnet. p-acp np1 fw-la np1 np1.
438 16 Ad annum Mundi. 2669. n. 7. Ad annum Mundi. 2669. n. 7. fw-la fw-la fw-la. crd sy. crd
445 0 In lib. sub 〈 ◊ 〉 Torti. edit. Colon. Agrip. 1610. pag 21. In lib. sub 〈 ◊ 〉 Torti. edit. Colon. Agrip. 1610. page 21. p-acp n1. fw-la 〈 sy 〉 np1. n1. np1. np1. crd n1 crd
453 0 NONLATINALPHABET None None
460 0 Apol ad R. Angl. Apollinarian and R. Angel np1 cc np1 np1
460 1 Cap. 11. pag. 149 Doway. 1616. Cap. 11. page. 149 Doway. 1616. np1 crd n1. crd np1. crd
475 0 Vbi supra. Vbi supra. fw-la fw-la.
475 1 De regim. Princip. De regim. Princip. fw-fr fw-la. np1.
481 0 In Clement. 〈 ◊ 〉. In Clement. 〈 ◊ 〉. p-acp np1. 〈 sy 〉.
483 0 Baron. tom, 6. Annal. An Dom 447. n 8 Baron. tom, 6. Annal. an Dom 447. n 8 n1. fw-mi, crd np1. dt fw-la crd zz crd
494 0 De Iurisd cas. 64, 〈 ◊ 〉, 14. De Jurisd case. 64, 〈 ◊ 〉, 14. fw-fr vvd n1. crd, 〈 sy 〉, crd
495 0 Num. 17. Num. 17. np1 crd
500 0 a Rex 〈 ◊ 〉 est subditus Romano Pontisici 〈 ◊ 〉 directi dominii quol in Regnum Angliae & Hibernie Romana 〈 ◊ 〉 Ecclesia. Bellarm. Apol. alv. R. Angl. c. 3. a Rex 〈 ◊ 〉 est Subditus Romano Pontisici 〈 ◊ 〉 directi Dominii quol in Kingdom Angliae & Hibernie Roman 〈 ◊ 〉 Ecclesia. Bellarmine Apollinarian Alv. R. Angel c. 3. dt fw-la 〈 sy 〉 fw-la fw-la np1 np1 〈 sy 〉 n1 fw-la fw-it fw-la fw-la fw-la cc np1 fw-la 〈 sy 〉 np1. np1 np1 n1. np1 np1 sy. crd
502 0 b De Maiest. milit. Eccles. c. 1. pag. 25. b De Mayest. Milit. Eccles. c. 1. page. 25. sy fw-fr vm2. vvb. np1 sy. crd n1. crd
502 1 c Tibi à quo emanat omuis 〈 ◊ 〉, unicus in orbe Pontisex, Imperator & Rex, omnium Principum superior, 〈 ◊ 〉 & personarum supremus & Dominus. Epist. Dedicat. c Tibi à quo emanate omuis 〈 ◊ 〉, Unicus in orbe Pontisex, Imperator & Rex, omnium Principum superior, 〈 ◊ 〉 & personarum Supremus & Dominus. Epistle Dedicate sy fw-la fw-fr fw-la n1 fw-la 〈 sy 〉, fw-la p-acp fw-la np1, n1 cc fw-la, fw-la fw-la j-jn, 〈 sy 〉 cc fw-la fw-la cc fw-la. np1 np1
502 2 d 2 Sent, dist. 44. & lib. 3 de Regim. Princ. d 2 Sent, Dist. 44. & lib. 3 de Regim. Prince zz crd vvn, vdd2. crd cc n1. crd fw-la fw-la. np1
504 0 Lib. erat. in Breviar. de 〈 ◊ 〉 Nestorian cap. 21. Lib. erat. in Breviar. de 〈 ◊ 〉 Nestorian cap. 21. np1 fw-la. p-acp n1. fw-fr 〈 sy 〉 jp n1. crd
515 0 Charity maintained by Cath. cap. 7. Charity maintained by Catholic cap. 7. n1 vvn p-acp np1 n1. crd
539 0 Apologet. Apologet np1
544 0 De Pontif. R. l. 5. c. 7. De Pontiff R. l. 5. c. 7. fw-fr np1 np1 n1 crd sy. crd
545 0 Philopater P. 107. n. 158. Philopater P. 107. n. 158. np1 np1 crd n1. crd
549 0 Disp. 5. inc. 13. ad Roman. Disp 5. inc. 13. and Roman. np1 crd fw-la. crd vvi np1.
570 0 De gestis consil. Basil. lib. 1. De gestis council. Basil. lib. 1. fw-fr fw-la n1. np1 n1. crd
574 0 a Cap 〈 ◊ ◊ 〉. excom. &. c. delicto ibid. in 〈 ◊ 〉 13. q. 3. q. 3. a Cap 〈 ◊ ◊ 〉. Excom. &. c. delicto Ibid. in 〈 ◊ 〉 13. q. 3. q. 3. dt n1 〈 sy sy 〉. uh-jn. cc. sy. fw-la fw-la. p-acp 〈 sy 〉 crd sy. crd sy. crd
575 0 b l. 1. Occisorum ad 〈 ◊ 〉. c. 〈 ◊ 〉 & l 1. §. 1. ad l. Cornel. de falsis l. quisquis ad l lub. Maiest. b l. 1. Occisorum ad 〈 ◊ 〉. c. 〈 ◊ 〉 & l 1. §. 1. and l. Cornelius. de falsis l. quisquis ad l Lub. Mayest. sy n1 crd np1 fw-la 〈 sy 〉. sy. 〈 sy 〉 cc sy crd §. crd cc n1 n1. fw-fr fw-la n1 fw-la fw-la sy zf. vm2.
578 0 Apol. adv. R. Angl. Apollinarian Advantage. R. Angel np1 fw-la. np1 np1
578 1 Casaub. ad Front. Duc. In 3. part. D. Thom. disp. 33. Sect. 1. 〈 ◊ 〉. 2. Casaubon ad Front. Duc. In 3. part. D. Tom Disp. 33. Sect. 1. 〈 ◊ 〉. 2. np1 fw-la n1. np1 p-acp crd n1. np1 np1 n1. crd np1 crd 〈 sy 〉. crd
586 0 Vide Casaub. ep. ad Frent. D. p. 133. Vide Casaubon Epistle. ad Frent. D. p. 133. fw-la np1 vvb. fw-la j. np1 n1 crd
587 0 D. Soto. in 4. l. Sent. d. 18. q. 4 art. 5. concl. 5. D. Soto. in 4. l. Sent. d. 18. q. 4 art. 5. Conclusio. 5. np1 np1. p-acp crd n1 np1 zz. crd sy. crd n1. crd fw-mi. crd
588 0 Navar. 6. 8. n. 18. Navarre. 6. 8. n. 18. np1. crd crd sy. crd
588 1 Suarez. disp. 33 Sect 2. Suarez. Disp. 33 Sect 2. np1. j. crd n1 crd
589 0 Coninck 〈 ◊ 〉 conf. 〈 ◊ 〉 1. n. 7. coninck 〈 ◊ 〉 Confutation. 〈 ◊ 〉 1. n. 7. np1 〈 sy 〉 n-jn. 〈 sy 〉 crd sy. crd
595 0 Cap Sacerdos. 3. q. n. 116. Cap Sacerdos. 3. q. n. 116. n1 np1. crd sy. sy. crd
595 1 In lucubrat: ad Barrolum. in L. ut Vim. n. 22 ff. de iuftitia & iure In lucubrat: ad Barrolum. in L. ut Vim. n. 22 ff. de iuftitia & iure p-acp n1: fw-la fw-la. p-acp n1 fw-la fw-la. sy. crd n1. fw-mi fw-la cc fw-la
599 0 See proceed. against late Traitors. See proceed. against late Traitors. vvb vvi. p-acp j n2.
603 0 Vbi supra. Vbi supra. fw-la fw-la.
632 0 In 3. part. D Thom disp. 33. sect. 〈 ◊ 〉, n, 2 In 3. part. WORSER Tom Disp. 33. sect. 〈 ◊ 〉, n, 2 p-acp crd n1. sy np1 vvi. crd n1. 〈 sy 〉, sy, crd
638 0 Can. 113. A. D. 1604. Can. 113. A. D. 1604. vmb. crd np1 np1 crd
644 0 Actio in prodit. lat. p 99 Actio in prodit. lat. p 99 fw-la p-acp fw-la. zz. sy crd
649 0 Practic. crim. Ecclesiast. cap. 109. Practic. crim. Ecclesiatest. cap. 109. j-jn. j. n1. n1. crd
649 1 Resol. de Matrimon. Resol. de Matrimony. np1. fw-fr np1.
668 0 L. quod Maior ff. ad Municipalem. L. quod Maior ff. ad Municipalem. np1 fw-la fw-la n1. fw-la fw-la.
669 0 ff. de regul 〈 ◊ 〉. ad §. refertur. L. 7 §. ult. ff. de pact. ff. de Regal 〈 ◊ 〉. ad §. refertur. L. 7 §. ult. ff. de pact. n1. fw-fr n1 〈 sy 〉. fw-la §. fw-la. np1 crd §. n1. n1. fw-fr n1.
675 0 De republ. lib. 2. cap. 5. De Republic. lib. 2. cap. 5. fw-fr fw-fr. n1. crd n1. crd
675 1 Histoire de 〈 ◊ 〉. Histoire de 〈 ◊ 〉. np1 fw-fr 〈 sy 〉.
677 0 Dominic. 〈 ◊ ◊ 〉. memb. 3. q 4 concl. 2 derat. regendi secret. Dominic. 〈 ◊ ◊ 〉. Member. 3. q 4 Conclusio. 2 derat. regendi secret. np1. 〈 sy sy 〉. vvi. crd vvd crd fw-mi. crd n1. fw-la j-jn.
681 0 Lib 7. hist. c. 16. Lib 7. hist. c. 16. n1 crd uh. sy. crd
681 1 NONLATINALPHABET None None
682 0 Epist. ad Amphil. Epistle and Amphil np1 cc np1
684 0 〈 ◊ 〉. 2. in 37. Psal. 〈 ◊ 〉. 2. in 37. Psalm 〈 sy 〉. crd p-acp crd np1
690 0 Cap. 10. & 21. Cap. 10. & 21. np1 crd cc crd
690 1 l. 19 c. 37. l. 19 c. 37. n1 crd sy. crd
694 0 Decret 〈 ◊ 〉 Leonis. P. M. Epist. 80. ad 〈 ◊ 〉. Campan. Decree 〈 ◊ 〉 Leonis. P. M. Epistle 80. and 〈 ◊ 〉. Campan. j-jn 〈 sy 〉 np1. np1 n1 np1 crd cc 〈 sy 〉. np1.
744 0 Prudent, 〈 ◊ 〉. Prudent, 〈 ◊ 〉. j, 〈 sy 〉.
748 0 Psal. 135. v. 20. 21. Psalm 135. v. 20. 21. np1 crd n1 crd crd