A Magnificent title, a most ample and stately Style, too transcendent and comprehēsiue for any creature, Man or Angell, due and fit onely for him, vpon whose head it is heere set, by his elect vessell, chosen of purpose to bee the Ensigne-bearer of his Name among the Nations, worthily honoured by Augustine for the best childe of grace,
A Magnificent title, a most ample and stately Style, too transcendent and comprehensive for any creature, Man or Angel, due and fit only for him, upon whose head it is Here Set, by his elect vessel, chosen of purpose to be the Ensign-bearer of his Name among the nations, worthily honoured by Augustine for the best child of grace,
dt j n1, dt av-ds j cc j n1, av j cc j p-acp d n1, n1 cc n1, j-jn cc vvi av-j p-acp pno31, p-acp rg-crq n1 pn31 vbz av vvn, p-acp po31 j-vvn n1, vvn pp-f n1 pc-acp vbi dt n1 pp-f po31 n1 p-acp dt n2, av-j vvn p-acp np1 p-acp dt js n1 pp-f n1,
nothing else in a manner, then to aduance his name, as heere in the former part of the verse, to crie downe and nullifie all other excellencies whatsoeuer, that hee might in the latter, magnifie,
nothing Else in a manner, then to advance his name, as Here in the former part of the verse, to cry down and nullify all other excellencies whatsoever, that he might in the latter, magnify,
pix av p-acp dt n1, cs pc-acp vvi po31 n1, c-acp av p-acp dt j n1 pp-f dt n1, pc-acp vvi a-acp cc vvi d j-jn n2 r-crq, cst pns31 vmd p-acp dt d, vvb,
or rather as you see omnifie his Lord and Master Christ, giuing the Collossians to vnderstand, that how euer there bee many things with men, of great and different esteeme, the aduantage of a Iew being much aboue a Gentile;
or rather as you see omnify his Lord and Master christ, giving the Colossians to understand, that how ever there be many things with men, of great and different esteem, the advantage of a Iew being much above a Gentile;
cc av-c c-acp pn22 vvb vvi po31 n1 cc n1 np1, vvg dt njp2 p-acp vvi, cst c-crq av pc-acp vbi d n2 p-acp n2, pp-f j cc j n1, dt n1 pp-f dt np1 vbg av-d p-acp dt j;
yet all these with God, are nothing set by, who hath so set all his loue and good pleasure on his Sonne, that besides, or out of him, hee regards no person, respecteth no circumstance,
yet all these with God, Are nothing Set by, who hath so Set all his love and good pleasure on his Son, that beside, or out of him, he regards no person, respecteth no circumstance,
av d d p-acp np1, vbr pix vvb p-acp, r-crq vhz av vvn d po31 n1 cc j n1 p-acp po31 n1, cst a-acp, cc av pp-f pno31, pns31 vvz dx n1, vvz dx n1,
The extent of which praise, that wee may the fullier comprehend, we may not measure Pauls phrase by our owne ordinarie language, in which by common abuse of speech, wee lend it to euery thing wee meane to commend a little aboue the fellowes:
The extent of which praise, that we may the fuller comprehend, we may not measure Paul's phrase by our own ordinary language, in which by Common abuse of speech, we lend it to every thing we mean to commend a little above the Fellows:
It is not true of Christ onely, as a by-word, or prouerbiall commendation, but in the fullest racke, a Proposition can bee strained vnto in our apprehension:
It is not true of christ only, as a Byword, or proverbial commendation, but in the Fullest rack, a Proposition can be strained unto in our apprehension:
Abraham his friend, Israel a potent Prince with him, Moses a faithfull Steward in his house, Noah, Samuel, and Daniel, preuailing fauourites, that could doe something with him,
Abraham his friend, Israel a potent Prince with him, Moses a faithful Steward in his house, Noah, Samuel, and daniel, prevailing favourites, that could do something with him,
and respects, but vnto all intents and effects of Iustification, Sanctification, and Saluation, in prosperitie, in aduersitie, in life and death Christ only is All in All.
and respects, but unto all intents and effects of Justification, Sanctification, and Salvation, in Prosperity, in adversity, in life and death christ only is All in All.
cc n2, p-acp p-acp d n2 cc n2 pp-f n1, n1, cc n1, p-acp n1, p-acp n1, p-acp n1 cc n1 np1 av-j vbz d p-acp d
This All-sufficiencie of Christ as it cannot bee easily conceiued, nor possiblie at once expressed, so hath not the Spirit of God, thought fit in one or a few Texts,
This All-sufficiency of christ as it cannot be Easily conceived, nor possibly At once expressed, so hath not the Spirit of God, Thought fit in one or a few Texts,
d n1 pp-f np1 p-acp pn31 vmbx vbi av-j vvn, ccx av-j p-acp a-acp vvn, av vhz xx dt n1 pp-f np1, vvd j p-acp crd cc dt d n2,
after one or a fewe wayes, but throughout the Bible, at sundrie times and manifold manners to set out the same vnto vs in types reall, in types personall, in prophesies, in plaine termes, in parables and similitudes, in so much that Count Anhalt that Princely Preacher was wont to say, that the whole Scriptures, what were they els but swadling bands of the child Iesus? hee beeing to bee found almost in euery Page, in euery verse, and line.
After one or a few ways, but throughout the bible, At sundry times and manifold manners to Set out the same unto us in types real, in types personal, in prophecies, in plain terms, in parables and Similitudes, in so much that Count Anhalt that Princely Preacher was wont to say, that the Whole Scriptures, what were they Else but swaddling bans of the child Iesus? he being to bee found almost in every Page, in every verse, and line.
p-acp crd cc dt d n2, cc-acp p-acp dt n1, p-acp j n2 cc j n2 pc-acp vvi av dt d p-acp pno12 p-acp n2 j, p-acp n2 j, p-acp n2, p-acp j n2, p-acp n2 cc n2, p-acp av d d vvb np1 cst j n1 vbds j pc-acp vvi, cst dt j-jn n2, r-crq vbdr pns32 av p-acp j-vvg n2 pp-f dt n1 np1? pns31 vbg p-acp n1 vvd av p-acp d n1, p-acp d n1, cc n1.
The tree of Life, the Arke of Noah, the Ladder of Iacob, and the rest of the like kind, what were they but Christ, whom because the world was not worthy so soone to see,
The tree of Life, the Ark of Noah, the Ladder of Iacob, and the rest of the like kind, what were they but christ, whom Because the world was not worthy so soon to see,
dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f dt j n1, r-crq vbdr pns32 p-acp np1, ro-crq c-acp dt n1 vbds xx j av av pc-acp vvi,
hee therefore inwrapped obscurely in these shaddowes, till in the fulnesse of time hee saw fit to reueale him in open Mirrour, directly by his Forerunner, pointing at him, Behold the Lambe of God, &c.
he Therefore inwrapped obscurely in these shadows, till in the fullness of time he saw fit to reveal him in open Mirror, directly by his Forerunner, pointing At him, Behold the Lamb of God, etc.
and Lord of life, therefore all the Prophets, Kings and Priests of note, and the redeemers and benefactors of the Iewes, what were they but Pictures sent before of this Prince of Glory to follow after in his due time,
and Lord of life, Therefore all the prophets, Kings and Priests of note, and the redeemer's and benefactors of the Iewes, what were they but Pictures sent before of this Prince of Glory to follow After in his due time,
cc n1 pp-f n1, av d dt n2, n2 cc n2 pp-f n1, cc dt ng1 cc n2 pp-f dt np2, r-crq vbdr pns32 p-acp n2 vvn a-acp pp-f d n1 pp-f n1 pc-acp vvi a-acp p-acp po31 j-jn n1,
and Arches of Founders, Preseruers, Repayrers, Dictators, Consuls, &c. properly and of right belong to him, who alone is the Sauiour of his people, King of Kings, mightie Counsellor, Prince of Peace, Righteousnesse, Immortalitie, onely blessed for euer.
and Arches of Founders, Preservers, Repairers, Dictators, Consuls, etc. properly and of right belong to him, who alone is the Saviour of his people, King of Kings, mighty Counsellor, Prince of Peace, Righteousness, Immortality, only blessed for ever.
cc n2 pp-f n2, n2, n2, n2, n2, av av-j cc a-acp av-jn vvb p-acp pno31, r-crq av-j vbz dt n1 pp-f po31 n1, n1 pp-f n2, j n1, n1 pp-f n1, n1, n1, av-j vvn p-acp av.
The glorious Sunne, the bright morning Starre, bread the most necessary, wine the sweetest, water the most refreshing, the Rose of Sharon the fairest, all seruing in Scripture to adumbrate pieces aud parcels of his infinite perfection;
The glorious Sun, the bright morning Star, bred the most necessary, wine the Sweetest, water the most refreshing, the Rose of Sharon the Fairest, all serving in Scripture to adumbrate Pieces and parcels of his infinite perfection;
and doe not all ioyntly compounded, make vp an Idea of him, that is light indeed, bread and water of life indeede, the onely good, the chiefe good, the Sunne, the Authour,
and do not all jointly compounded, make up an Idea of him, that is Light indeed, bred and water of life indeed, the only good, the chief good, the Sun, the Author,
cc vdb xx d av-j vvn, vvb a-acp dt n1 pp-f pno31, cst vbz j av, n1 cc n1 pp-f n1 av, dt j j, dt j-jn j, dt n1, dt n1,
and finall of the Alphabet, and comprehend in their Compasse all the residue, so are they Emblems of him that is eternitie it selfe, perfection it selfe,
and final of the Alphabet, and comprehend in their Compass all the residue, so Are they Emblems of him that is eternity it self, perfection it self,
cc j pp-f dt n1, cc vvi p-acp po32 n1 d dt n1, av vbr pns32 n2 pp-f pno31 cst vbz n1 pn31 n1, n1 pn31 n1,
what is to be thought of him that shall arrogate or assume it to himselfe? what else can he be but that Man of Pride, Sonne of Perdition, euen that Antichrist.
what is to be Thought of him that shall arrogate or assume it to himself? what Else can he be but that Man of Pride, Son of Perdition, even that Antichrist.
q-crq vbz pc-acp vbi vvn pp-f pno31 cst vmb vvi cc vvi pn31 pc-acp px31? q-crq av vmb pns31 vbi p-acp d n1 pp-f n1, n1 pp-f n1, av cst np1.
and head of the Church, Oecumenicall Bishop, Prince of Priests, vnlesse hee might bee aduanced aboue all Augusteitie and Deitie in this most Hyperbolicall manner.
and head of the Church, Ecumenical Bishop, Prince of Priests, unless he might be advanced above all Augusteitie and Deity in this most Hyperbolical manner.
cc n1 pp-f dt n1, j n1, n1 pp-f n2, cs pns31 vmd vbi vvd p-acp d n1 cc n1 p-acp d av-ds j n1.
What neede wee any further euidence of an Antichrist? shall there euer come a prouder monster out of the Tribe of Dan? or can Lucifer himselfe be more Luciferian? And yet forsooth this wretch to blind the eyes of such as will be deluded, will be called the Seruant of seruants, & al is made whole again,
What need we any further evidence of an Antichrist? shall there ever come a Prouder monster out of the Tribe of Dan? or can Lucifer himself be more Luciferian? And yet forsooth this wretch to blind the eyes of such as will be deluded, will be called the Servant of Servants, & all is made Whole again,
q-crq vvb pns12 d jc n1 pp-f dt np1? vmb a-acp av vvb dt jc n1 av pp-f dt n1 pp-f uh? cc vmb np1 px31 vbi dc jp? cc av uh d n1 pc-acp vvi dt n2 pp-f d c-acp vmb vbi vvn, vmb vbi vvn dt n1 pp-f n2, cc d vbz vvn j-jn av,
as if the Scriptures, & ancient moderne Writers had not forepainted out such an Antichrist, as should by all fraud of vnrighteousnes climbe into the Chaire of vniuersall pestilence, vnder the colour and vizard of Christ, Faith and Pietie, (without which the world would haue abhorred him,
as if the Scriptures, & ancient modern Writers had not forepainted out such an Antichrist, as should by all fraud of unrighteousness climb into the Chair of universal pestilence, under the colour and vizard of christ, Faith and Piety, (without which the world would have abhorred him,
c-acp cs dt n2, cc j j n2 vhd xx vvn av d dt np1, c-acp vmd p-acp d n1 pp-f n1 vvi p-acp dt n1 pp-f j n1, p-acp dt n1 cc n1 pp-f np1, n1 cc n1, (p-acp r-crq dt n1 vmd vhi vvn pno31,
as the Deuill himselfe) vndermine Christ, and subuert the Faith, and ouerthrow all Religion, vnder the names of Christs Vicar, & Vice-God, become in effect Antichrist, and Anti-God.
as the devil himself) undermine christ, and subvert the Faith, and overthrow all Religion, under the names of Christ Vicar, & Vice-God, become in Effect Antichrist, and Anti-God.
c-acp dt n1 px31) vvb np1, cc vvi dt n1, cc vvi d n1, p-acp dt n2 pp-f npg1 n1, cc np1, vvn p-acp n1 np1, cc np1.
Somewhat more tollerable of the two, and yet blasphemously enough, doe they giue it to the blessed Virgin, in the Closes of their riming Marials, of whom I doubt not with Caluin to say, That if one could spit in her face, drag her by the haire of her head,
Somewhat more tolerable of the two, and yet blasphemously enough, do they give it to the blessed Virgae, in the Closes of their rhyming Marials, of whom I doubt not with Calvin to say, That if one could spit in her face, drag her by the hair of her head,
av av-dc j pp-f dt crd, cc av av-j av-d, vdb pns32 vvi pn31 p-acp dt j-vvn n1, p-acp dt vvz pp-f po32 j-vvg n2, pp-f ro-crq pns11 vvb xx p-acp np1 pc-acp vvi, cst cs pi vmd vvi p-acp po31 n1, vvb pno31 p-acp dt n1 pp-f po31 n1,
or trample her vnder feet, shee would count it a lesse iniury, then to haue ascribed vnto her the diuine attributes of her Lord and Sauiour, who alone is the Eye by which wee see the Father, the mouth by whom wee speake to him, the hand by which hee distributes all his treasures of grace vnto vs, from whom so much is sacrilegiously detracted,
or trample her under feet, she would count it a less injury, then to have ascribed unto her the divine attributes of her Lord and Saviour, who alone is the Eye by which we see the Father, the Mouth by whom we speak to him, the hand by which he distributes all his treasures of grace unto us, from whom so much is sacrilegiously detracted,
Mad and blinde Idolaters are they, wittingly ignorant, that Christ of purpose trode the Winepresse alone, shed his blood alone, shed his blood alone vpon the Crosse, implying to vs, that if wee shall mingle therewithall, his mothers milke, the blood of any Martyr, else it looseth its healing vertue,
Mad and blind Idolaters Are they, wittingly ignorant, that christ of purpose trodden the Winepress alone, shed his blood alone, shed his blood alone upon the Cross, implying to us, that if we shall mingle therewithal, his mother's milk, the blood of any Martyr, Else it loses its healing virtue,
To all Hee Saints and Shee Saints, Merit and Freewill-mongers, shall hee not in his Iealousie breake out and say, What haue I to doe with you? If you can doe all, or ought at all without mee,
To all He Saints and She Saints, Merit and Freewill-mongers, shall he not in his Jealousy break out and say, What have I to do with you? If you can do all, or ought At all without me,
p-acp d pns31 n2 cc pns31 n2, n1 cc n2, vmb pns31 xx p-acp po31 n1 vvi av cc vvi, q-crq vhb pns11 pc-acp vdi p-acp pn22? cs pn22 vmb vdi d, cc vmd p-acp d p-acp pno11,
leaues Christ the least of all to doe in matter of Merit and Saluation, well were it with many of vs, who professe and hold the precious faith of Christ aright in iudgement and doctrine,
leaves christ the least of all to do in matter of Merit and Salvation, well were it with many of us, who profess and hold the precious faith of christ aright in judgement and Doctrine,
vvz np1 dt ds pp-f d pc-acp vdi p-acp n1 pp-f n1 cc n1, av vbdr pn31 p-acp d pp-f pno12, r-crq vvb cc vvi dt j n1 pp-f np1 av p-acp n1 cc n1,
In our tongue, termes, and countenance, hee may be heard and seene, but in our liues and deedes, where is hee to bee found? As a Sauiour and Benefactor, many will owne him,
In our tongue, terms, and countenance, he may be herd and seen, but in our lives and Deeds, where is he to be found? As a Saviour and Benefactor, many will own him,
p-acp po12 n1, n2, cc n1, pns31 vmb vbi vvn cc vvn, cc-acp p-acp po12 n2 cc n2, q-crq vbz pns31 pc-acp vbi vvn? p-acp dt n1 cc n1, d vmb vvi pno31,
with most and such as are of the wiser sort of this generation, that which Salomon iustly calls Nothing, (for so hee peremptorily termes that, which miserable men of this world place all their confidence in) call their Pandora, their Iupiter, worship as the great Diana, Empresse,
with most and such as Are of the Wiser sort of this generation, that which Solomon justly calls Nothing, (for so he peremptorily terms that, which miserable men of this world place all their confidence in) call their Pandora, their Iupiter, worship as the great Diana, Empress,
p-acp ds cc d c-acp vbr pp-f dt jc n1 pp-f d n1, cst r-crq np1 av-j vvz pix, (c-acp av pns31 av-j vvz d, r-crq j n2 pp-f d n1 n1 d po32 n1 p-acp) vvb po32 np1, po32 np1, n1 p-acp dt j np1, n1,
Worthily therefore did Charles the Great, change that old By-word of money into his Christian Symbole, Christ reignes, Christ ouercomes, Christ tryumphs, Christ is All in All.
Worthily Therefore did Charles the Great, change that old Byword of money into his Christian Symbol, christ reigns, christ overcomes, christ Triumphos, christ is All in All.
av-jn av vdd np1 dt j, n1 cst j n1 pp-f n1 p-acp po31 njp n1, np1 vvz, np1 vvz, np1 n2, np1 vbz d p-acp d
Who is that wise Merchant, that hath heart large enough to conceiue and beleeue this? let him goe sell all his nothing, that he may compasse this Pearle, barter his Bugles for this Diamond;
Who is that wise Merchant, that hath heart large enough to conceive and believe this? let him go fell all his nothing, that he may compass this Pearl, barter his Bugles for this Diamond;
r-crq vbz d j n1, cst vhz n1 j av-d pc-acp vvi cc vvi d? vvb pno31 vvi vvi d po31 pix, cst pns31 vmb vvi d n1, vvb po31 n2 p-acp d n1;
yea, as diuers of the common sort of his followers lay downe all at the Apostles feete for him, who layd downe himselfe for vs, emptying himselfe of his glorie, to fill vs with grace and glory:
yea, as diverse of the Common sort of his followers lay down all At the Apostles feet for him, who laid down himself for us, emptying himself of his glory, to fill us with grace and glory:
as had rather then want him, want all the world besides, and crying as the Spouse, Where art thou whom my soule loueth, whom haue I in heauen like vnto thee? Men and brethren, what shall I doe that I may enioy him? Giue me Christ,
as had rather then want him, want all the world beside, and crying as the Spouse, Where art thou whom my soul loves, whom have I in heaven like unto thee? Men and brothers, what shall I do that I may enjoy him? Give me christ,
or I die, draw mee that I may run after thee. These are the affections that befit them that are like to bee speeders. The sluggard lusteth, and wanteth.
or I die, draw me that I may run After thee. These Are the affections that befit them that Are like to be speeders. The sluggard Lusteth, and Wants.
cc pns11 vvb, vvb pno11 cst pns11 vmb vvi p-acp pno21. d vbr dt n2 cst vvi pno32 cst vbr j pc-acp vbi n2. dt n1 vvz, cc vvz.
Hee that did all, suffered all, tooke all thine infirmities, finished all for thee, is it not reason he should be all in all, without any corriuall in all thy affections? Such as entertaine Princes, can neuer thinke they shew loue enough vnto them,
He that did all, suffered all, took all thine infirmities, finished all for thee, is it not reason he should be all in all, without any corrival in all thy affections? Such as entertain Princes, can never think they show love enough unto them,
pns31 cst vdd d, vvd d, vvd d po21 n2, vvn d p-acp pno21, vbz pn31 xx n1 pns31 vmd vbi d p-acp d, p-acp d n1 p-acp d po21 n2? d c-acp vvb n2, vmb av-x vvb pns32 vvb n1 av-d p-acp pno32,
and shall any thing bee enough for this Prince of our peace and saluation? I cannot but reuerence the memory of that reuerend Diuine, who beeing in a deepe muse,
and shall any thing be enough for this Prince of our peace and salvation? I cannot but Reverence the memory of that reverend Divine, who being in a deep muse,
cc vmb d n1 vbb av-d p-acp d n1 pp-f po12 n1 cc n1? pns11 vmbx p-acp vvi dt n1 pp-f d j-jn j-jn, r-crq vbg p-acp dt j-jn n1,
after some discourse that had passed of Christ, and teares trickling abundantly from his eyes before hee was aware, being vrged for the cause thereof, confessed ingenuously it was because hee could not draw his dull heart to prise Christ aright:
After Some discourse that had passed of christ, and tears trickling abundantly from his eyes before he was aware, being urged for the cause thereof, confessed ingenuously it was Because he could not draw his dull heart to prize christ aright:
ALL let him bee in all our references and respects to others, yea in all our elections and valuations of wife, friends, companions, seruants, onely to prize Christ,
ALL let him be in all our references and respects to Others, yea in all our elections and valuations of wife, Friends, Sodales, Servants, only to prize christ,
av-d vvi pno31 vbi p-acp d po12 n2 cc n2 pc-acp n2-jn, uh p-acp d po12 n2 cc n2 pp-f n1, n2, n2, n2, av-j pc-acp vvi np1,
but to consider him as a new creature in Christ, and delight thy selfe in them as the most excellent of the earth, the onely true Gentile, Noble, Worthies of the World.
but to Consider him as a new creature in christ, and delight thy self in them as the most excellent of the earth, the only true Gentile, Noble, Worthies of the World.
How royall and memorable was that practise of Ingo, an ancient King of the Draues and Veneds, who making a stately feast, not as Ahasuerosh, to shew the bountie of his owne,
How royal and memorable was that practice of Ingo, an ancient King of the Drawers and Veneds, who making a stately feast, not as Ahasuerus, to show the bounty of his own,
and vnconuerted to the Christian faith, in his Hall below, and certaine poore Christians in his Presence Chamber with himselfe, with kingly cheare and attendance;
and unconverted to the Christian faith, in his Hall below, and certain poor Christians in his Presence Chamber with himself, with kingly cheer and attendance;
cc vvn p-acp dt njp n1, p-acp po31 n1 a-acp, cc j j np1 p-acp po31 n1 n1 p-acp px31, p-acp j n1 cc n1;
at which they wondring, hee told them this, hee did not as King of the Draues, but as King of another world, wherein these were his consorts and fellow-Princes:
At which they wondering, he told them this, he did not as King of the Drawers, but as King of Another world, wherein these were his consorts and fellow-Princes:
p-acp r-crq pns32 vvg, pns31 vvd pno32 d, pns31 vdd xx c-acp n1 pp-f dt n2, p-acp p-acp n1 pp-f j-jn n1, c-crq d vbdr po31 n2 cc n2:
these hee saw with a spirituall eye, clad in white Robes, and worthy his company, to them he would giue Ciuill due in the regiment of the Common-wealth,
these he saw with a spiritual eye, clad in white Robes, and worthy his company, to them he would give Civil due in the regiment of the Commonwealth,
A rare and noble Art recorded by three Historians worthy to be read, to the shame of our times, wherin men of meane greatnesse, know not how to shew the least respect to a Christian,
A rare and noble Art recorded by three Historians worthy to be read, to the shame of our times, wherein men of mean greatness, know not how to show the least respect to a Christian,
and to accompt their very feete beautifull, for their Lord and Embassage sake, onely with this Prouiso, that diuine and nimious adoration be not giuen, a fault on the other hand, common in Poperie, to their spirituall Fathers and Founders of orders and rules whom they obey and reuerence aboue Christ, as Gualter giues instance in a doating Abbot of Germany, who snibbed a Nouice,
and to account their very feet beautiful, for their Lord and Embassy sake, only with this Proviso, that divine and nimious adoration be not given, a fault on the other hand, Common in Popery, to their spiritual Father's and Founders of order and rules whom they obey and Reverence above christ, as Gualter gives instance in a doting Abbot of Germany, who snibbed a Novice,
cc pc-acp vvi po32 j n2 j, c-acp po32 n1 cc n1 n1, av-j p-acp d n1, cst j-jn cc j n1 vbb xx vvn, dt n1 p-acp dt j-jn n1, j p-acp n1, p-acp po32 j ng1 cc n2 pp-f n2 cc n2 r-crq pns32 vvb cc vvi p-acp np1, p-acp np1 vvz n1 p-acp dt j-vvg n1 pp-f np1, r-crq vvn dt n1,
and Cup ouerflow? If wee erre, is not hee our Way? If we doubt, is not hee the Truth? If wee faint, is not hee the Life? What losse should disturbe vs, what want distemper vs,
and Cup overflow? If we err, is not he our Way? If we doubt, is not he the Truth? If we faint, is not he the Life? What loss should disturb us, what want distemper us,
cc n1 vvi? cs pns12 vvb, vbz xx pns31 po12 n1? cs pns12 vvb, vbz xx pns31 dt n1? cs pns12 vvb, vbz xx pns31 dt n1? q-crq n1 vmd vvi pno12, q-crq vvb vvi pno12,
but the fruition of him, whose goodnes and greatnesse is such, that all accessions adde nothing, all defects detract nothing to the happinesse of him that enioyes him, who is All in All.
but the fruition of him, whose Goodness and greatness is such, that all accessions add nothing, all defects detract nothing to the happiness of him that enjoys him, who is All in All.
cc-acp dt n1 pp-f pno31, rg-crq n1 cc n1 vbz d, cst d n2 vvb pix, d n2 vvb pix p-acp dt n1 pp-f pno31 cst vvz pno31, r-crq vbz av-d p-acp d
yea, with any grace or worke of his in vs, lest hee bee in vaine and of none effect vnto vs. This glorie will hee by no meanes endure, should bee diuided with any coadiutor, concause, or copartner what euer:
yea, with any grace or work of his in us, lest he be in vain and of none Effect unto us This glory will he by no means endure, should be divided with any coadjutor, concause, or copartner what ever:
uh, p-acp d n1 cc n1 pp-f png31 p-acp pno12, cs pns31 vbb p-acp j cc pp-f pi n1 p-acp pno12 d n1 vmb pns31 p-acp dx n2 vvi, vmd vbi vvn p-acp d n1, n1, cc n1 r-crq av:
yea, then tenne thousand graces vnto vs, if wee stand vpon this or that measure of grace, twenty to one if we had that wee desire, wee would be full and rich,
yea, then tenne thousand graces unto us, if we stand upon this or that measure of grace, twenty to one if we had that we desire, we would be full and rich,
uh, cs crd crd n2 p-acp pno12, cs pns12 vvb p-acp d cc d n1 pp-f n1, crd p-acp crd cs pns12 vhd d pns12 vvb, pns12 vmd vbi j cc j,
or morall habits vnacceptable to God, vnprofitable to our selues, soure Grapes, glistring vices, if Christ bee not the forme of them, without whom there is no qualitie that God relisheth in vs, whereof Christ is not the roote:
or moral habits unacceptable to God, unprofitable to our selves, sour Grapes, glistering vices, if christ be not the Form of them, without whom there is no quality that God relisheth in us, whereof christ is not the root:
and concluded to his glory, without whom wee can doe nothing, no more then the bird can flye without wings, the Ship saile without wind or tyde, the body mooue without the soule:
and concluded to his glory, without whom we can do nothing, no more then the bird can fly without wings, the Ship sail without wind or tIED, the body move without the soul:
That pollicie is remarkable in the Apostles cure of the Creeple, and in Saint Paul, in that he would neuer suffer any part of the repute or honor of any his acts or labours, rest vpon his owne head,
That policy is remarkable in the Apostles cure of the Creeple, and in Saint Paul, in that he would never suffer any part of the repute or honour of any his acts or labours, rest upon his own head,
cst n1 vbz j p-acp dt n2 n1 pp-f dt n1, cc p-acp n1 np1, p-acp cst pns31 vmd av-x vvi d n1 pp-f dt n1 cc n1 pp-f d po31 n2 cc n2, vvb p-acp po31 d n1,
and gotten the vpper hand, sent for Dauid to carry away the credit of the Victory. Oh how difficult is this for vs, not to lurch some part of the praise,
and got the upper hand, sent for David to carry away the credit of the Victory. O how difficult is this for us, not to lurch Some part of the praise,
cc vvn dt jc n1, vvn p-acp np1 pc-acp vvi av dt n1 pp-f dt n1. uh q-crq j vbz d p-acp pno12, xx pc-acp vvi d n1 pp-f dt n1,
but that our soules were directed towards him, and fixed on him, as the Sunne-flowre towards the Sunne, the Iron to the Load-stone, the Load-stone to the Pole-starre.
but that our Souls were directed towards him, and fixed on him, as the Sunflower towards the Sun, the Iron to the Loadstone, the Loadstone to the Polestar.
Hath he not for that purpose resembled himselfe to all familiar and obuious obiects; to the Light, that so often as wee open our eyes wee might behold him;
Hath he not for that purpose resembled himself to all familiar and obvious objects; to the Light, that so often as we open our eyes we might behold him;
vhz pns31 xx p-acp d n1 vvd px31 p-acp d j-jn cc j n2; p-acp dt n1, cst av av c-acp pns12 vvb po12 n2 pns12 vmd vvi pno31;
Let the Marriner prate of the windes, the Merchant of his gaine, the Husbandman of his Oxen. Bee thou a Pithagorean to al the world, and a Peripatecian to Christ, mute to all vanities,
Let the Mariner prate of the winds, the Merchant of his gain, the Husbandman of his Oxen. Bee thou a Pithagorean to all the world, and a Peripatecian to christ, mute to all vanities,
and eloquent onely to Christ, that gaue man his tongue and his speech? How doth Paul delight to record it and harpe vpon it eleuen times in tenne verses, which Chrysostome first tooke notice off, 1. Corinth. 1. 10. And how doth worthy Foxe grieue to foresee and foretell that, which wee heare and see come to passe, that mens discourses would bee taken vp about trifles and nifles,
and eloquent only to christ, that gave man his tongue and his speech? How does Paul delight to record it and harp upon it eleuen times in tenne Verses, which Chrysostom First took notice off, 1. Corinth. 1. 10. And how does worthy Fox grieve to foresee and foretell that, which we hear and see come to pass, that men's discourses would be taken up about trifles and nifles,
cc j av-j p-acp np1, cst vvd n1 po31 n1 cc po31 n1? q-crq vdz np1 n1 pc-acp vvi pn31 cc n1 p-acp pn31 crd n2 p-acp crd n2, r-crq np1 ord vvd n1 a-acp, crd np1. crd crd cc q-crq vdz j n1 vvb pc-acp vvi cc vvi d, r-crq pns12 vvb cc vvi vvn pc-acp vvi, cst ng2 n2 vmd vbi vvn a-acp p-acp n2 cc n2,
as if all Religion lay in the flight and pursuit of one circumstance or opinion; how heartely doth hee pray, and vehemently wish that men would leaue iangling about Ceremonies,
as if all Religion lay in the flight and pursuit of one circumstance or opinion; how heartily does he pray, and vehemently wish that men would leave jangling about Ceremonies,
c-acp cs d n1 vvd p-acp dt n1 cc n1 pp-f crd n1 cc n1; c-crq av-j vdz pns31 vvi, cc av-j vvi d n2 vmd vvi vvg p-acp n2,
or Eloquution, but Christ knowne, and him crucified, and to build the Church skilfully, laying the foundation vpon this Rock of which if we hold our peace, the rocks themselues will cry.
or Elocution, but christ known, and him Crucified, and to built the Church skilfully, laying the Foundation upon this Rock of which if we hold our peace, the Rocks themselves will cry.
cc n1, cc-acp np1 vvn, cc pno31 vvd, cc pc-acp vvi dt n1 av-j, vvg dt n1 p-acp d n1 pp-f r-crq cs pns12 vvb po12 n1, dt n2 px32 vmb vvi.
This being the summe of our Art & tasks, by the helpe of Christ, to preach the Gospel of Christ, to the praise of Christ, without whom a Sermon is no Sermon, Preaching no preaching.
This being the sum of our Art & tasks, by the help of christ, to preach the Gospel of christ, to the praise of christ, without whom a Sermon is no Sermon, Preaching no preaching.
the fat, the inwards, the head and hoofe, and all as an holocaust to him dedicating deuoting our selues to his seruice all the dayes and houres of our liues, that all our dayes may bee Lords dayes.
the fat, the inward, the head and hoof, and all as an Holocaust to him dedicating devoting our selves to his service all the days and hours of our lives, that all our days may be lords days.
dt j, dt n2-j, dt n1 cc n1, cc d c-acp dt vvb p-acp pno31 j-vvg vvg po12 n2 p-acp po31 n1 d dt n2 cc n2 pp-f po12 n2, cst d po12 n2 vmb vbi n2 n2.
So let vs liue to him, that wee may dye in him, & breathe out our soules most willingly into his hands, with the like affection that Iohn of Alexandria, surnamed the Almoner, for his bountie is reported to haue done, who wher hee had distributed all hee had to the poore,
So let us live to him, that we may die in him, & breathe out our Souls most willingly into his hands, with the like affection that John of Alexandria, surnamed the Almoner, for his bounty is reported to have done, who where he had distributed all he had to the poor,
and made euen with his reuenues, as his fashion was yeerely to doe in his best health, thanked God hee had now nothing left but his Lord and Master Christ, whom he longed to bee with,
and made even with his revenues, as his fashion was yearly to do in his best health, thanked God he had now nothing left but his Lord and Master christ, whom he longed to be with,
cc vvd av p-acp po31 n2, c-acp po31 n1 vbds av-j pc-acp vdi p-acp po31 js n1, vvd np1 pns31 vhd av pix vvn p-acp po31 n1 cc n1 np1, ro-crq pns31 vvd pc-acp vbi p-acp,
NONLATINALPHABET ille qui in fronte libri cer•itur collectus est ex Cyrilli. Alexan. NONLATINALPHABET libris 5. ex prosperi praedictionibus, ex Eusebii NONLATINALPHABET, lib. 10. ex Andronici Constantini Dialogo contra Iudaeos. & ex Guill. Sc••to.
Isle qui in front Libri cer•itur Collectus est ex Cyril. Alexander Books 5. ex Prosper praedictionibus, ex Eusebius, lib. 10. ex Andronici Constantine Dialogo contra Jews. & ex Will. Sc••to.
August. de Ciuit. Ve• lib. 1. c. 1. Fas tibi non est saluo Caesare de fortuna quert. Hoc incolani nihil perdid•sti non tantum siccos oculos, sed & laeto esse oportet. In hoc tibi omnia bie pro omnibus est. Seneca in consolatione ad Polybi•m, qua•to aptius de Christo ad Christiam m, &c.
August. de Civil Ve• lib. 1. c. 1. Fas tibi non est Salvo Caesar de fortuna quert. Hoc incolani nihil perdid•sti non Tantum siccos Eyes, sed & laeto esse oportet. In hoc tibi omnia bie Pro omnibus est. Senecca in consolation ad Polybi•m, qua•to aptius de Christ ad Christiam m, etc.
