Publisher: Printed by A ugustine Math ewes for Iohn Marriott and Iohn Grismand and are to be sold at their shops in St Dunstons Church yard and in Pauls Alley at the signe of the Gunne
SEer, art thou also blind? Watch-man art thou also drunk, or asleep? Or hath a Spirit of slumber put out thine eyes? Vp to thy Watch-Tower, what descriest thou ▪ Ah Lord!
SEer, art thou also blind? Watchman art thou also drunk, or asleep? Or hath a Spirit of slumber put out thine eyes? Up to thy Watch-Tower, what descriest thou ▪ Ah Lord!
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what end or number is there of the vanities which mine eyes are weary of beholding ▪ But what feest thou? I see men walking like the topps of trees shaken with the Winde;
what end or number is there of the vanities which mine eyes Are weary of beholding ▪ But what feest thou? I see men walking like the tops of trees shaken with the Wind;
Drunkennesse, I meane, that hatefull Night-bird, which was wont to waite for the twilight, to seeke nookes and corners, to auoide the houting and wonderment of Boyes and Girles:
drunkenness, I mean, that hateful Nightbird, which was wont to wait for the twilight, to seek nooks and corners, to avoid the houting and wonderment of Boys and Girls:
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Now as if it were some Eglet to dare the Sunlight, to flie abroad at high noone in euery streete, in open Markets and Faires without feare or shame, without controule,
Now as if it were Some Eglet to Dare the Sunlight, to fly abroad At high noon in every street, in open Markets and Fairs without Fear or shame, without control,
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or punishment, to the disgrace of the Nation, the outfacing of Magistracy and Ministry, the vtter vndoing (without timely preuention) of health and wealth, Piety and Vertue, Towne and Country, Church and Commonwealth.
or punishment, to the disgrace of the nation, the outfacing of Magistracy and Ministry, the utter undoing (without timely prevention) of health and wealth, Piety and Virtue, Town and Country, Church and Commonwealth.
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and giue thy selfe to ease and drousinesse, while the enuious man causeth the noysomest and basest of weeds to ouer-runne the choysest Eden of God? Vp and Arise, lift vp thy voyce, spare not,
and give thy self to ease and drousinesse, while the envious man Causes the noisomest and Basest of weeds to overrun the Choicest Eden of God? Up and Arise, lift up thy voice, spare not,
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Yet may some young ones bee deterred, and some nouices reclaimed, some parents and Magistrates awakened to preuent and suppresse the spreading of this gangrene:
Yet may Some young ones bee deterred, and Some Novices reclaimed, Some Parents and Magistrates awakened to prevent and suppress the spreading of this gangrene:
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It's true, woe be to such and all other witting & willing sinners, but there are no kind of offenders on whom woe doth so palpably ineuitably attend as to you drunkards.
It's true, woe be to such and all other witting & willing Sinners, but there Are no kind of offenders on whom woe does so palpably inevitably attend as to you drunkards.
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You promise your selues mirth, pleasure, and iollity in your Cups, but for one drop of your mad mirth bee sure of gallons and tunnes of woe, gall, wormewood and bitternesse here and hereafter.
You promise your selves mirth, pleasure, and jollity in your Cups, but for one drop of your mad mirth be sure of gallons and tons of woe, Gall, wormwood and bitterness Here and hereafter.
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Drunkards take no harme, but how many are the mishaps and vntimely misfortunes that betyde such, which though they feele not in drinke, they carrie as markes and brands to their graue.
Drunkards take no harm, but how many Are the mishaps and untimely misfortunes that betide such, which though they feel not in drink, they carry as marks and brands to their graven.
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You pretend you drinke healthes and for health, but to whom are all kind of diseases, infirmities, deformities, pearled faces, palsies, dropsies, headaches? If not to drunkards.
You pretend you drink healths and for health, but to whom Are all kind of diseases, infirmities, deformities, pearled faces, palsies, dropsies, headaches? If not to drunkards.
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and therefore much more of reasons and words insisteth not vpon these petty woes; which they, bewitched and besotted with the loue of Wine, will easily ouer-see and ouerleape:
and Therefore much more of Reasons and words insisteth not upon these Petty woes; which they, bewitched and besotted with the love of Wine, will Easily oversee and overleap:
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All the Woes hee hath mentioned before, were but as the sting of some Emmet, Waspe or Nettle, in comparison of this Cockatrice, which is euen vnto death;
All the Woes he hath mentioned before, were but as the sting of Some Emmet, Waspe or Nettle, in comparison of this Cockatrice, which is even unto death;
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And is it not iust with God, that hee who will put out his naturall light, should haue his spirituall extinguished? He that will depriue himselfe of reason, should loose also the Guide and Pilot of reason, Gods Spirit and Grace:
And is it not just with God, that he who will put out his natural Light, should have his spiritual extinguished? He that will deprive himself of reason, should lose also the Guide and Pilot of reason, God's Spirit and Grace:
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hee that will wittingly and willingly make himselfe an habitation of vncleane spirits, should not dispossesse them at his owne pleasure? Most aptly therefore is it translated by Tremelius, Haemorrhois, which Gesner confounds with the Dipsas, or thirstie Serpent, whose poyson breedeth such thirst, drought,
he that will wittingly and willingly make himself an habitation of unclean spirits, should not dispossess them At his own pleasure? Most aptly Therefore is it translated by Tremelius, Haemorrhois, which Gesner confounds with the Dipsas, or thirsty Serpent, whose poison breeds such thirst, drought,
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well nurtured, stung with this Cockatrice, bewailing his owne case, crying out against the basenesse of the sinne, inueighing against company, melting vnder the perswasions of friends;
well nurtured, stung with this Cockatrice, bewailing his own case, crying out against the baseness of the sin, inveighing against company, melting under the persuasions of Friends;
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and as an Oxe to the slaughter-house, hauing no power to withstand the temptation, but in hee goes with him to the tipling house, not considering that the Chambers are the Chambers of death;
and as an Ox to the slaughterhouse, having no power to withstand the temptation, but in he Goes with him to the tippling house, not considering that the Chambers Are the Chambers of death;
and there hee continues as one bewitched or coniured in a spell out of which hee returnes not til he hath emptied his purse of money, his head of reason,
and there he continues as one bewitched or conjured in a spell out of which he returns not till he hath emptied his purse of money, his head of reason,
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There his eyes behold the strange woman, his heart speaketh peruerse things, becomming heartles as one (saith Salomon ) in the heart of the sea, resoluing to continue,
There his eyes behold the strange woman, his heart speaks perverse things, becoming heartless as one (Says Solomon) in the heart of the sea, resolving to continue,
The Dragon infusing his venom, & assimulating his elses to himselfe in no sin so much as in this, that it becomes as good as meate and drinke to them, to spend their wit & mony to compasse alehouse after alehouse,
The Dragon infusing his venom, & assimulating his elses to himself in no since so much as in this, that it becomes as good as meat and drink to them, to spend their wit & money to compass alehouse After alehouse,
The Adulterer and Vsurer desire to enjoy their sinne alone, but the chiefest pastime of a drunkard is to heat and ouercome others with wine that hee may discouer their nakednesse and glory in their foyle and folly ▪ In a word, excesse of wine,
The Adulterer and Usurer desire to enjoy their sin alone, but the chiefest pastime of a drunkard is to heat and overcome Others with wine that he may discover their nakedness and glory in their foil and folly ▪ In a word, excess of wine,
and makes the man a mere slaue and prey to Satan and his snares, when by this poyson he hath put out his eyes and spoyled him of his strength, he vseth him as the Philistims did Sampson, leads him on a string whither hee pleaseth,
and makes the man a mere slave and prey to Satan and his snares, when by this poison he hath put out his eyes and spoiled him of his strength, he uses him as the philistines did Sampson, leads him on a string whither he Pleases,
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And that I take to bee the reason why Drunkennesse is not specially prohibited in any one of the tenne Commandements because it is not the single breach of any one,
And that I take to be the reason why drunkenness is not specially prohibited in any one of the tenne commandments Because it is not the single breach of any one,
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Hee that in his right wits and sober moode seemes religious, modest, chast, courteous, secret, in his drunken fitts sweares, blasphemes, rages, strikes, talkes, talkes filthily, blab s all secrets, commits folly, knowes no difference of persons or sexes, becomes wholly at Satans command as a dead organ to be enacted at his will and pleasure.
He that in his right wits and Sobrium mood seems religious, modest, chaste, courteous, secret, in his drunken fitts swears, blasphemes, rages, strikes, talks, talks filthily, blab s all secrets, commits folly, knows no difference of Persons or sexes, becomes wholly At Satan command as a dead organ to be enacted At his will and pleasure.
& how loathsom effects follow vpon this spirituall death and sting of this Cockatrise which is the fountaine of the other two following, temporal and eternall death?
& how loathsome effects follow upon this spiritual death and sting of this Cockatrice which is the fountain of the other two following, temporal and Eternal death?
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And well may it bee that some such as are altogether fearelesse and carelesse of the former death will yet tremble and bee moued with that which I shall in the second place tell them.
And well may it be that Some such as Are altogether fearless and careless of the former death will yet tremble and be moved with that which I shall in the second place tell them.
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And what can bee more horrible then to dye in the acte of a sinne without the acte of repentance? I pronounce no definitiue sentence of damnation vpon any particular so dying;
And what can be more horrible then to die in the act of a sin without the act of Repentance? I pronounce no definitive sentence of damnation upon any particular so dying;
but what dore of hope or comfort is left to their friends behind of their saluation? The whoremaster hee hopes to haue a space and time to repent in age,
but what door of hope or Comfort is left to their Friends behind of their salvation? The whoremaster he hope's to have a Molle and time to Repent in age,
though sometimes it pleaseth God that death strikes Cosby and Zimry napping, as the deuill is sayd to slay one of the Popes in the instant of his adultery and carry him quicke to hell.
though sometime it Pleases God that death strikes Cosby and Zimri napping, as the Devil is said to slay one of the Popes in the instant of his adultery and carry him quick to hell.
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and heard of one that hauing stolne a sheepe and laying it downe vpon a stone to rest him, was gran'd and hang'd with the strugling of it about his neck.
and herd of one that having stolen a sheep and laying it down upon a stone to rest him, was graned and hanged with the struggling of it about his neck.
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But this sinne of Drunkennesse is so odious to him, that he makes it selfe, Iustice, Iudge and Executioner, slaying the vngodly with misfortune, bringing them to vntimely shamefull ends in bruitish and bestiall manner often in their own vomit and ordure;
But this sin of drunkenness is so odious to him, that he makes it self, justice, Judge and Executioner, slaying the ungodly with misfortune, bringing them to untimely shameful ends in brutish and bestial manner often in their own vomit and ordure;
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or a Record and Register by euery Crowner in Shires & Counties, of such dismall euents which God hath auenged this sinne withall, what a Volume would it haue made within these fewe yeares in this our Nation? How terrible a Theater of Gods Iudgements against Drunkards, such as might make their hearts to bleed and relent,
or a Record and Register by every Crowner in Shires & Counties, of such dismal events which God hath avenged this sin withal, what a Volume would it have made within these few Years in this our nation? How terrible a Theater of God's Judgments against Drunkards, such as might make their hearts to bleed and relent,
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as haue come within the compasse of mine owne notice and certaine knowledge, I thinke I should offend to conceale them from the world, whom they may happily keepe from being the like to others, themselues.
as have come within the compass of mine own notice and certain knowledge, I think I should offend to conceal them from the world, whom they may happily keep from being the like to Others, themselves.
and were taking their leaues) to stay and drink the three Outs first (that is, Wit out of the head, Money out of the purse, Ale out of the pot) as shee was comming towards them with the pot in her hand, was suddenly taken speechlesse and sicke, her tongue swolne in her mouth, neuer recouered speech, the third day after dyed.
and were taking their leaves) to stay and drink the three Outs First (that is, Wit out of the head, Money out of the purse, Ale out of the pot) as she was coming towards them with the pot in her hand, was suddenly taken speechless and sick, her tongue swollen in her Mouth, never recovered speech, the third day After died.
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A Butcher in Haslingfeild hearing the Minister inueigh against Drunkennesse, being at his Cups in the Alehouse fell a iesting and scoffing at the Minister and his Sermons.
A Butcher in Haslingfeild hearing the Minister inveigh against drunkenness, being At his Cups in the Alehouse fell a jesting and scoffing At the Minister and his Sermons.
As hee was drinking, the drinke or something in the Cup quackled him, stuck so in his throat that he could neither get it vp nor down, but strangled him presently.
As he was drinking, the drink or something in the Cup quackled him, stuck so in his throat that he could neither get it up nor down, but strangled him presently.
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A Bayliffe of Hadly vpon the Lords day being drunk at Melford, would needs get vpon his mare to ride through the street, affirming (as the report goes) that his Mare would carry him to the diuell;
A Bailiff of Hardly upon the lords day being drunk At Melford, would needs get upon his mare to ride through the street, affirming (as the report Goes) that his Mare would carry him to the Devil;
Company drinking in an Ale-house at Harwich in the night, ouer against one Master Russels, and by him out of his Window once or twice willed to depart, at length he came down and took one of them,
Company drinking in an Alehouse At Harwich in the night, over against one Master Russels, and by him out of his Window once or twice willed to depart, At length he Come down and took one of them,
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A Glasier in Chauncery Lane in London, noted formerly for profession, fell to a common course of drinking, whereof being oft by his wife and many Christian friends admonished,
A Glasier in Chancery Lane in London, noted formerly for profession, fell to a Common course of drinking, whereof being oft by his wife and many Christian Friends admonished,
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yet presuming much of Gods mercy to himselfe, continued therein, till vpon a time hauing surcharged his stomacke with drinke, hee fell a vommiting, broke A Veyne, lay two dayes in extreme paine of body & distresse of mind, till in the end recouering a little comfort, he died:
yet presuming much of God's mercy to himself, continued therein, till upon a time having surcharged his stomach with drink, he fell a vommiting, broke A Vein, lay two days in extreme pain of body & distress of mind, till in the end recovering a little Comfort, he died:
A Yeomans Sonne in Northhamptonshire being drunk at Wellingborough on a Market day, would needs ride his Horse in a brauery ouer the plowed lands, fell from his Horse, and brake his neck:
A Yeomans Son in Northamptonshire being drunk At Wellingborough on a Market day, would needs ride his Horse in a bravery over the plowed Lands, fell from his Horse, and brake his neck:
A Knight notoriously giuen to Drunkennesse, carrying sometime payles of drinke into the open feild to make people drunke withall, being vpon a time drinking with company, a woman comes in, deliuers him a Ring, with this posie, Drinke and Dye, saying to him, This is for you;
A Knight notoriously given to drunkenness, carrying sometime pails of drink into the open field to make people drunk withal, being upon a time drinking with company, a woman comes in, delivers him a Ring, with this posy, Drink and Die, saying to him, This is for you;
At a Tauerne in Breadstreet in London certaine Gentlemen drinking healthes to their Lords, on whom, they had dependence, one desperate wretch stepps to the Tables end, layes hold one a pottlepot full of Canarie Sack, sweares a deepe oath;
At a Tavern in Bread street in London certain Gentlemen drinking healths to their lords, on whom, they had dependence, one desperate wretch steps to the Tables end, lays hold one a pottlepot full of Canary Sack, swears a deep oath;
In Dengy Hundred, neare to Maldon, about the beginning of his Maiesties reigne, there fell out an extraordinary iudgement vpon fiue or sixe that plotted a solemne drinking at one of their houses, laid in Beare for the once, drunke healths in a strange manner,
In Dengy Hundred, near to Maldon, about the beginning of his Majesties Reign, there fell out an extraordinary judgement upon fiue or sixe that plotted a solemn drinking At one of their houses, laid in Bear for the once, drunk healths in a strange manner,
as hee himselfe said a little before his fall, seeming to bewaile his present condition ▪ and others that knew him so say of him) yet going downe a paire of staires, (against the perswasion of a woman sitting by him in his chamber) fell,
as he himself said a little before his fallen, seeming to bewail his present condition ▪ and Others that knew him so say of him) yet going down a pair of stairs, (against the persuasion of a woman sitting by him in his chamber) fell,
The names of the parties thus punished, I forbeare for the kinreds sake yet liuing. If conscionable Ministers of all places of the land would giue notice of such Iudgements,
The names of the parties thus punished, I forbear for the kindreds sake yet living. If conscionable Ministers of all places of the land would give notice of such Judgments,
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as come within the compasse of their certaine knowledge, it might bee a great meane to suppresse this sinne, which raignes euery where to the scandall of our Nation,
as come within the compass of their certain knowledge, it might be a great mean to suppress this sin, which reigns every where to the scandal of our nation,
and high displeasure of Almightie God. These may suffice for a taste of Gods Iudgements. Easie were it to abound in sundry particular casualties and fearefull examples of this nature.
and high displeasure of Almighty God. These may suffice for a taste of God's Judgments. Easy were it to abound in sundry particular casualties and fearful Examples of this nature.
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Drunkard, that which hath befallen any one of these, may befall thee, if thou wilt dally ▪ with this Cockatrice, what euer leagues thou makest with Death,
Drunkard, that which hath befallen any one of these, may befall thee, if thou wilt dally ▪ with this Cockatrice, what ever leagues thou Makest with Death,
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when the Red Dragon hath gotten thee into his denne, and shall fill thy soule with the gall of Scorpions, where thou shalt yell and howle for a drop of water to coole thy tongue withall,
when the Read Dragon hath got thee into his den, and shall fill thy soul with the Gall of Scorpions, where thou shalt yell and howl for a drop of water to cool thy tongue withal,
And that worthily, for that thou wouldest incurre the wrath of the Lambe for so base and sordid a sinne as drunkennesse, of which thou mayest thinke as venially and sleightly as thou wilt.
And that worthily, for that thou Wouldst incur the wrath of the Lamb for so base and sordid a sin as Drunkenness, of which thou Mayest think as venially and slightly as thou wilt.
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But Paul that knew the danger of it, giues thee faire warning, and bids thee not deceiue thy selfe, expressely and by name mentioning it among the mortall sinns, excluding from the Kingdome of heauen.
But Paul that knew the danger of it, gives thee fair warning, and bids thee not deceive thy self, expressly and by name mentioning it among the Mortal Sins, excluding from the Kingdom of heaven.
if thou knewe there had beene a Toad in the Wine-pot (as twise I haue knowne happened 〈 ◊ 〉 the death of drinkers) or did you thinke that some Caesar Borgia, or Brasutus had tempered the cup;
if thou knew there had been a Toad in the Wine-pot (as twice I have known happened 〈 ◊ 〉 the death of drinkers) or did you think that Some Caesar Borgia, or Brasutus had tempered the cup;
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〈 ◊ 〉 did you see but a Spider in the glasse, would you, or durst you carouse it off? And are you so simple to feare the poison that can kill the body,
〈 ◊ 〉 did you see but a Spider in the glass, would you, or durst you carouse it off? And Are you so simple to Fear the poison that can kill the body,
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or good-fellowship, wilt thou account him thy friend, or good fellow, that drawes thee into his company, that hee may poyson thee? and neuer thinkes hee hath giuen thee right entertainement,
or good-fellowship, wilt thou account him thy friend, or good fellow, that draws thee into his company, that he may poison thee? and never thinks he hath given thee right entertainment,
or shewed thee kindnesse enough, till hee hath killed thy soule with his kindnesse, and with Beere made thy body a carkase fit for the Beere, a laughing and lothing-stocke, not to Boyes and Girles alone, but to men and Angels.
or showed thee kindness enough, till he hath killed thy soul with his kindness, and with Beer made thy body a carcase fit for the Beer, a laughing and loathing-stock, not to Boys and Girls alone, but to men and Angels.
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Why rather sayest thou not to such, What haue I to doe with you, yee sonnes of Beliall, yee poysonfull generation of Vipers, that hunt for the precious life of a man? Oh but there are few good Wits,
Why rather Sayest thou not to such, What have I to do with you, ye Sons of Belial, ye poisonful generation of Vipers, that hunt for the precious life of a man? O but there Are few good Wits,
If wee were fallen into such Lees of Time foretold of by Seneca, in which all were so drowned in the dregs of vices, that it should bee vertue and honour to beare most drinke.
If we were fallen into such Lees of Time foretold of by Senecca, in which all were so drowned in the dregs of vices, that it should be virtue and honour to bear most drink.
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And if it were so, yet if no such wits or Spirits shall euer enter into heauen without repentance, let my Spirit neuer come and enter into their Paradise;
And if it were so, yet if no such wits or Spirits shall ever enter into heaven without Repentance, let my Spirit never come and enter into their Paradise;
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what would hee haue said, if hee had knowne that which we may know, that the wine of Drunkards is the wine of Sodom and Gomorrah, their grapes, the grapes of gall, their clusters, the clusters of bitternesse, the iuice of Dragons, and the venome of Aspes.
what would he have said, if he had known that which we may know, that the wine of Drunkards is the wine of Sodom and Gomorrah, their grapes, the grapes of Gall, their clusters, the clusters of bitterness, the juice of Dragons, and the venom of Asps.
In which wordes, Moses is a full Commentary vpon Salomon, largely expressing that hee speakes here more briefly, It stings like the Serpent, and bites like the Cockatrice:
In which words, Moses is a full Commentary upon Solomon, largely expressing that he speaks Here more briefly, It stings like the Serpent, and bites like the Cockatrice:
then he did of the Christians in his time, which sure were not such monsters as ours in the shapes of christians, Whose God is their belly (whom they serue with drinke offerings) whose glory is their shame, and whose end is damnation.
then he did of the Christians in his time, which sure were not such monsters as ours in the shapes of Christians, Whose God is their belly (whom they serve with drink offerings) whose glory is their shame, and whose end is damnation.
What then, take wee pleasure in thundring out Hell against Drunkards? is there nothing but death and damnation to Drunkards? Nothing else to them, so continuing, so dying.
What then, take we pleasure in thundering out Hell against Drunkards? is there nothing but death and damnation to Drunkards? Nothing Else to them, so Continuing, so dying.
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And I my selfe must confesse, that one haue I knowne yet liuing, who hauing drunke out his bodily eyes, had his spirituall eyes opened, prooued diligent in hearing and practising.
And I my self must confess, that one have I known yet living, who having drunk out his bodily eyes, had his spiritual eyes opened, proved diligent in hearing and practising.
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yet if it please God to let down the Cords of his diuine mercy, and cause the party to lay hold thereon, its possible they may escape the snares of death.
yet if it please God to let down the Cords of his divine mercy, and cause the party to lay hold thereon, its possible they may escape the snares of death.
There is euē for the most debauched Drunkard that euer was, a soueraigne medicine, a rich treacle of force enough to cure and recouer his disease, to obtaine his pardon,
There is even for the most debauched Drunkard that ever was, a sovereign medicine, a rich treacle of force enough to cure and recover his disease, to obtain his pardon,
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And though wee may well say of it as men out of experience doe of quartane agues, that it is the disgrace of all mortall Physick, of all reproofes, counsels and admonitions Yet is there a salue for this sore, there came one from heauen that trode, the Winepresse of his Fathers fiercenesse, drunke of a cup tempered with all the bitternesse of Gods wrath and the diuels malice, that hee might heale euen such as haue drunke deepest of the sweete cup of sinne.
And though we may well say of it as men out of experience do of quartane Fevers, that it is the disgrace of all Mortal Physic, of all reproofs, Counsels and admonitions Yet is there a salve for this soar, there Come one from heaven that trodden, the Winepress of his Father's fierceness, drunk of a cup tempered with all the bitterness of God's wrath and the Devils malice, that he might heal even such as have drunk Deepest of the sweet cup of sin.
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and that they might with earnest eyes behold the Brasen Serpent, and seriously repaire to him for mercie and grace, who is perfectly able to eiect euen this kind, which so rarely and hardly is thrown out where once he gets possession.
and that they might with earnest eyes behold the Brazen Serpent, and seriously repair to him for mercy and grace, who is perfectly able to eject even this kind, which so rarely and hardly is thrown out where once he gets possession.
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If once there be wrought in thy soule a spirituall thirst after mercy, as the thirstie land hath after raine, a longing appetite after the water that comes out of the Rocke,
If once there be wrought in thy soul a spiritual thirst After mercy, as the thirsty land hath After rain, a longing appetite After the water that comes out of the Rock,
Easie will it be for thee after thou hast tasted of the Bread and VVine in thy Fathers house euer to loath the husks and swill thou wert wont to follow after with greedinesse.
Easy will it be for thee After thou hast tasted of the Bred and VVine in thy Father's house ever to loath the husks and swill thou Wertenberg wont to follow After with greediness.
Yea, he will bring thee into his cellar, spread his Banner of loue ouer thee, stay thee with flagons, fill thee with his loue, till thou beest ficke and ouercome with the sweetnesse of his consolations.
Yea, he will bring thee into his cellar, spread his Banner of love over thee, stay thee with flagons, fill thee with his love, till thou Best ficke and overcome with the sweetness of his consolations.
and out of his belly should sally springs of the water of life, quenching and extinguishing all his inordinate longings after stolne waters of sin and death.
and out of his belly should sally springs of the water of life, quenching and extinguishing all his inordinate longings After stolen waters of since and death.
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All this while, little hope haue I to worke vpon many Drunkards, especially by a Sermon read (on lesse life and force in Gods ordinance, and in it owne nature,
All this while, little hope have I to work upon many Drunkards, especially by a Sermon read (on less life and force in God's Ordinance, and in it own nature,
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then preached), my first drift is, to stirre-vp the spirits of Parents and Masters, who in all places complaine of this euill, robbing them of good seruants,
then preached), my First drift is, to stirre-vp the spirits of Parents and Masters, who in all places complain of this evil, robbing them of good Servants,
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What my sonne, my sonne of my loues and delights, Wine is not for you, &c. My next hope is, to arouse and awaken the vigilancy of all faithfull Pastors and Teachers.
What my son, my son of my loves and delights, Wine is not for you, etc. My next hope is, to arouse and awaken the vigilancy of all faithful Pastors and Teachers.
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I speake therefore to sober Watchmen, Watch, and be sober, and labour to keepe your Charges sober and watchful, that they may be so found of him that comes like a thiefe in the night. Two meanes haue you of great vertue for the quelling of this Serpent, zealous preaching and praying against it.
I speak Therefore to Sobrium Watchmen, Watch, and be Sobrium, and labour to keep your Charges Sobrium and watchful, that they may be so found of him that comes like a thief in the night. Two means have you of great virtue for the quelling of this Serpent, zealous preaching and praying against it.
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This haue I made good obseruation of, that where God hath raised vp zealous Preachers, in such townes this Serpent hath no nestling, no stabling or denning.
This have I made good observation of, that where God hath raised up zealous Preachers, in such Towns this Serpent hath no nestling, no stabling or denning.
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In the time of an Epidemicall disease, such as the Sweating or Neezing sicknesse, a wise Physitian would leaue the study of all other diseases to find out the cure of the present raging euill.
In the time of an Epidemical disease, such as the Sweating or Neezing sickness, a wise physician would leave the study of all other diseases to find out the cure of the present raging evil.
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Such Anakims and Zanzummims, as the spirituall sword will not worke vpon, I turne them ouer to the Secular Arme, with a signification of the dangerous and contagious spreading of this poyson in the veynes and bowels of the Common-wealth.
Such Anakims and Zanzummins, as the spiritual sword will not work upon, I turn them over to the Secular Arm, with a signification of the dangerous and contagious spreading of this poison in the Veins and bowels of the Commonwealth.
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In the Church and Christ his name also, intreating them to carry a more vigilant eye ouer the dens and burrowes of this Cockatrice, Superfluous, Blinde,
In the Church and christ his name also, entreating them to carry a more vigilant eye over the dens and burrows of this Cockatrice, Superfluous, Blind,
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Who sees and knowes not that some one needles Alehouse in a Country Towne, vndoes all the rest of the houses in it, eating vp the thrift and fruit of their labours;
Who sees and knows not that Some one needles Alehouse in a Country Town, undoes all the rest of the houses in it, eating up the thrift and fruit of their labours;
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If this goe on, what shall become of vs in time? If woe bee to single drunkards, is not a Nationall woe to be feared & expected of a Nation ouerrun with drunkennes? Had we no other sinne reigning but this (which cannot reigne alone) will not God iustly spue vs out of his mouth for this alone? We reade of whole Countries wasted, dispeopled by Serpents.
If this go on, what shall become of us in time? If woe be to single drunkards, is not a National woe to be feared & expected of a nation overrun with Drunkenness? Had we no other sin reigning but this (which cannot Reign alone) will not God justly spue us out of his Mouth for this alone? We read of Whole Countries wasted, dispeopled by Serpents.
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Verely if this Cockatrise multiply and get head amongst vs a while longer, as they haue of late begun, where shall the people haue sober seruants to till their lands,
Verily if this Cockatrice multiply and get head among us a while longer, as they have of late begun, where shall the people have Sobrium Servants to till their Lands,
The best course I thinke of, is, if the great persons would first begin through reformation in their owne families, banish the spirits of their Buttries, abandon that foolish and vitious custome, as Ambrose and Basil cals it, of drinking healths,
The best course I think of, is, if the great Persons would First begin through Reformation in their own families, banish the spirits of their Butteries, abandon that foolish and vicious custom, as Ambrose and Basil calls it, of drinking healths,
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and a Bane of their owne, I remember well Sigismund the Emperours graue answere, wherein there concurred excellent wisdom & wit seldom meeting in one saying) which hee gaue before the Councell of Constance, to such as proposed a reformation of the Church to begin with the Franciscans, & Minorites. You will neuer do any good (saith he) vnles you begin with the Moiorites first.
and a Bane of their own, I Remember well Sigismund the emperors graven answer, wherein there concurred excellent Wisdom & wit seldom meeting in one saying) which he gave before the Council of Constance, to such as proposed a Reformation of the Church to begin with the Franciscans, & Minorites. You will never do any good (Says he) unless you begin with the Moiorites First.
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Sure til it be out of fashió & grace in gentlemens tables, butteries, and cellars, hardly shall you perswade the countriman to lay it down, who as in fashions so in vices wil euer be the Ape of the Gentry.
Sure till it be out of fashió & grace in gentlemens tables, butteries, and cellars, hardly shall you persuade the countryman to lay it down, who as in fashions so in vices will ever be the Ape of the Gentry.
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yet fresh in our memory, and worthy neuer to dye in the timely & speedy suppression of that impudent abhomination of womens Mannish habit, threatning the confusion of sexes,
yet fresh in our memory, and worthy never to die in the timely & speedy suppression of that impudent abomination of women's Mannish habit, threatening the confusion of sexes,
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and ruine of modesty? The same Royall hand, and care the Church and Commonwealth implores for the vanquishing of this poyson, no lesse pernicious, more spreading, and preuailing.
and ruin of modesty? The same Royal hand, and care the Church and Commonwealth implores for the vanquishing of this poison, no less pernicious, more spreading, and prevailing.
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The like of Philip in Aristotle, and of Attilius Regulus in Aulus Gellius. The Embleme mentioned at large by Plutarch, engrauen on Hercules shield, what is it but a Symbole of the diuine honor due to Princes following their Herculean labours, in subduing the like Hydraes, too mighty for any inferiour person to take in hand.
The like of Philip in Aristotle, and of Attelius Regulus in Aulus Gellius. The Emblem mentioned At large by Plutarch, engraved on Hercules shield, what is it but a Symbol of the divine honour due to Princes following their Herculean labours, in subduing the like Hydraes, too mighty for any inferior person to take in hand.
A royall and eloquent Oration is happily and worthily preserued in the large volume of ancient writings, with this title, Oratio magnifici et pacifici Edgari Regis habita ad Dunstanum Archiep. Episcopos &c. The maine scope whereof is, to excite the Clergies care & deuotion for the suppressing of this vice for the common good.
A royal and eloquent Oration is happily and worthily preserved in the large volume of ancient writings, with this title, Oratio magnifici et Pacifici Edgari Regis Habita ad Dunstanum Archbishop Episcopos etc. The main scope whereof is, to excite the Clergies care & devotion for the suppressing of this vice for the Common good.
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NONLATINALPHABET, Acharito chenachash, veche Siphgnoni iaphresh: no uissimo sub tanquam Serpens mordebit, & tanquam regulus punget. Montanus & Mercerus, tamquam haemorrhois vel dipsas Tremelius.
, Acharito chenachash, veche Siphgnoni iaphresh: no uissimo sub tanquam Serpens mordebit, & tanquam regulus punget. Montanus & Mercerus, tamquam haemorrhois vel dipsas Tremelius.
