Conspiracie against kings, heauens scorne A sermon preached at Westminster-Abbey before the iudges, vpon the fifth of Nouemb. 1622. By Ro: Willan, Doctor in Diuinity.

Willan, Robert, d. 1630
Publisher: Printed by Iohn Bill
Place of Publication: London
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A15391 ESTC ID: S120042 STC ID: 25669
Subject Headings: Insurgency; Sermons, English -- 17th century;
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0 PSAL. 2. 1 Why did the Gentiles rage, and the people meditate a vaine thing? PSALM 2. 1 Why did the Gentiles rage, and the people meditate a vain thing? np1 crd crd q-crq vdd dt np1 n1, cc dt n1 vvi dt j n1? (3) sermon (DIV1) 0 Image 4
1 2 The Kings of the earth stood vp, and the Rulers tooke counsell together against the Lord, and against his Anoynted. 2 The Kings of the earth stood up, and the Rulers took counsel together against the Lord, and against his Anointed. crd dt n2 pp-f dt n1 vvd a-acp, cc dt n2 vvd n1 av p-acp dt n1, cc p-acp po31 j-vvn. (3) sermon (DIV1) 2 Image 4
2 3 Let vs breake their bonds a sunder, and cast their cords from vs. 4 He that dwelleth in the heauens shall laugh them to scorne; 3 Let us break their bonds a sunder, and cast their cords from us 4 He that dwells in the heavens shall laugh them to scorn; crd vvb pno12 vvi po32 n2 dt av, cc vvd po32 n2 p-acp pno12 crd pns31 cst vvz p-acp dt n2 vmb vvi pno32 pc-acp vvi; (3) sermon (DIV1) 3 Image 4
3 the Lord shall haue them in derision. THis Text like Ianus looks backward and forward: Backe, to reuiue the memory of this Day; the Lord shall have them in derision. THis Text like Ianus looks backward and forward: Back, to revive the memory of this Day; dt n1 vmb vhi pno32 p-acp n1. d n1 av-j np1 vvz av-j cc av-j: av, pc-acp vvi dt n1 pp-f d n1; (3) sermon (DIV1) 4 Image 4
4 t'was a day of conspiracie, and this is a Text of conspiracie: Forward, to represent the face of the times present; was a day of Conspiracy, and this is a Text of Conspiracy: Forward, to represent the face of the times present; pn31|vbds dt n1 pp-f n1, cc d vbz dt n1 pp-f n1: av-j, pc-acp vvi dt n1 pp-f dt n2 j; (3) sermon (DIV1) 5 Image 4
5 tumultuarie times, and this is a tumultuarie Text. Although, blessed be God, and the care of our Soueraigne, we inioy Halcion dayes, tumultuary times, and this is a tumultuary Text. Although, blessed be God, and the care of our Sovereign, we enjoy Halcion days, j n2, cc d vbz dt j np1 cs, vvn vbb np1, cc dt n1 pp-f po12 n-jn, pns12 vvb np1 n2, (3) sermon (DIV1) 5 Image 4
6 yet it is not so in other Christian parts of the world. They haue found them (pardon the word) Dogge-dayes; yet it is not so in other Christian parts of the world. They have found them (pardon the word) Dog-days; av pn31 vbz xx av p-acp j-jn njp n2 pp-f dt n1. pns32 vhb vvn pno32 (vvi dt n1) n2; (3) sermon (DIV1) 5 Image 4
7 it is Tertullians Canicula persecutionis. Such is the furie and rage of one against another, that the fume and smoke thereof prognosticates the fire * of conslagration, ready to breake foorth to consume all. it is Tertullia's Canicula persecutionis. Such is the fury and rage of one against Another, that the fume and smoke thereof prognosticates the fire * of conflagration, ready to break forth to consume all. pn31 vbz n2 np1 fw-la. d vbz dt n1 cc n1 pp-f pi p-acp n-jn, cst dt n1 cc n1 av vvz dt n1 * pp-f n1, j pc-acp vvi av pc-acp vvi d. (3) sermon (DIV1) 5 Image 4
8 When the Apostles were forbidden to preach in the sauing Name of Iesus, they tooke their incouragement out of this Psalme. When the Apostles were forbidden to preach in the Saving Name of Iesus, they took their encouragement out of this Psalm. c-crq dt n2 vbdr vvn pc-acp vvi p-acp dt vvg n1 pp-f np1, pns32 vvd po32 n1 av pp-f d n1. (3) sermon (DIV1) 5 Image 4
9 Memorable Luther, when all the world was in opposition against him, found his best comfort in this Psalme. Memorable Luther, when all the world was in opposition against him, found his best Comfort in this Psalm. j np1, c-crq d dt n1 vbds p-acp n1 p-acp pno31, vvd po31 js n1 p-acp d n1. (3) sermon (DIV1) 5 Image 4
10 Why should I (sayes he) be Heraclitus, when God is Hilarius and Gelasius? or vexe my selfe with discontent, when God vouchsafes to be merrie, Why should I (Says he) be Heraclitus, when God is Hilary and Gelasius? or vex my self with discontent, when God vouchsafes to be merry, q-crq vmd pns11 (vvz pns31) vbi np1, c-crq np1 vbz np1 cc np1? cc vvi po11 n1 p-acp n-jn, c-crq np1 vvz pc-acp vbi j, (3) sermon (DIV1) 5 Image 4
11 and laughes at their vaine attempts. We our selues may make a double vse of this Psalme: and laughs At their vain attempts. We our selves may make a double use of this Psalm: cc vvz p-acp po32 j n2. pns12 po12 n2 vmb vvi dt j-jn n1 pp-f d n1: (3) sermon (DIV1) 5 Image 4
12 To raise vp our thankfulnesse for our owne happy deliuerance past, and our peaceable estate present, To raise up our thankfulness for our own happy deliverance past, and our peaceable estate present, pc-acp vvi a-acp po12 n1 p-acp po12 d j n1 j, cc po12 j n1 j, (3) sermon (DIV1) 5 Image 4
13 while others struggle against luctantes ventos tempestatesque sonoras, and withall be affected to compassionate the contrition of Ioseph. while Others struggle against luctantes ventos tempestatesque sonoras, and withal be affected to compassionate the contrition of Ioseph. cs n2-jn vvi p-acp n2 n2 fw-la fw-la, cc av vbi vvn p-acp j dt n1 pp-f np1. (3) sermon (DIV1) 5 Image 4
14 And so I come to vnfold the words; And so I come to unfold the words; cc av pns11 vvb pc-acp vvi dt n2; (3) sermon (DIV1) 6 Image 4
15 wishing I had Saint Ambrose his facultie, * who in the exposition of Dauids Psalms, is said to haue borrowed Dauids owne Harpe; wishing I had Saint Ambrose his faculty, * who in the exposition of David Psalms, is said to have borrowed David own Harp; vvg pns11 vhd n1 np1 po31 n1, * r-crq p-acp dt n1 pp-f npg1 n2, vbz vvn pc-acp vhi vvn npg1 d n1; (3) sermon (DIV1) 6 Image 4
16 so properly hee exprest his meaning. The Text may bee considered three wayes: As a Prophesie, as an Historie, as an Embleme. so properly he expressed his meaning. The Text may be considered three ways: As a Prophesy, as an History, as an Emblem. av av-j pns31 vvd po31 n1. dt n1 vmb vbi vvn crd n2: c-acp dt vvb, c-acp dt n1, c-acp dt n1. (3) sermon (DIV1) 6 Image 4
17 Dauid represents a threefold person, his Sauiours, his owne, and ours. David represents a threefold person, his Saviour's, his own, and ours. np1 vvz dt j n1, po31 ng1, po31 d, cc png12. (3) sermon (DIV1) 7 Image 4
18 Dauid was no sooner designed King ouer Israel, but the bordering Nations, and the ten Tribes made head and conspired. David was no sooner designed King over Israel, but the bordering nations, and the ten Tribes made head and conspired. np1 vbds av-dx av-c vvn n1 p-acp np1, cc-acp dt vvg n2, cc dt crd n2 vvd n1 cc vvn. (3) sermon (DIV1) 8 Image 4
19 What he saw acted against his owne person, he foresaw in the eye of Prophesie should be accomplished vpon his Sauiour. What he saw acted against his own person, he foresaw in the eye of Prophesy should be accomplished upon his Saviour. r-crq pns31 vvd vvn p-acp po31 d n1, pns31 vvd p-acp dt n1 pp-f vvb vmd vbi vvn p-acp po31 n1. (3) sermon (DIV1) 8 Image 4
20 For so S. Peter vpon the fore-named place, applies these words of the Psalme, to the Passion of our Lord Iesus. For so S. Peter upon the forenamed place, Applies these words of the Psalm, to the Passion of our Lord Iesus. p-acp av n1 np1 p-acp dt j n1, vvz d n2 pp-f dt n1, p-acp dt n1 pp-f po12 n1 np1. (3) sermon (DIV1) 8 Image 4
21 As an Embleme it fitteth this day, wherein the NONLATINALPHABET, and vtter subuersion of this flourishing Kingdome was intended. As an Emblem it fits this day, wherein the, and utter subversion of this flourishing Kingdom was intended. p-acp dt n1 pn31 vvz d n1, c-crq dt, cc j n1 pp-f d j-vvg n1 vbds vvn. (3) sermon (DIV1) 8 Image 4
22 The parts of the Text are two: First, Dauids hard plight and condition. Secondly, Dauids sweet comfort and consolation. The parts of the Text Are two: First, David hard plighted and condition. Secondly, David sweet Comfort and consolation. dt n2 pp-f dt n1 vbr crd: ord, npg1 j n1 cc n1. ord, npg1 j n1 cc n1. (3) sermon (DIV1) 9 Image 4
23 The first in two particulars: 1. A conspiracie: 2. the cause of it. In the conspiracie, obserue the actors, and the managing. The First in two particulars: 1. A Conspiracy: 2. the cause of it. In the Conspiracy, observe the actors, and the managing. dt ord p-acp crd n2-j: crd dt n1: crd dt n1 pp-f pn31. p-acp dt n1, vvb dt n2, cc dt n-vvg. (3) sermon (DIV1) 9 Image 4
24 The actors, all sorts of men; the basest, and the choicest spirits, the Ruler and the vulgar; The actors, all sorts of men; the Basest, and the Choicest spirits, the Ruler and the Vulgar; dt n2, d n2 pp-f n2; dt js, cc dt js n2, dt n1 cc dt j; (3) sermon (DIV1) 9 Image 4
25 euery one hath a hand in it. The managing is described in foure Verbes, Raging, Meditating, Banding, Plotting: every one hath a hand in it. The managing is described in foure Verbs, Raging, Meditating, Banding, Plotting: d pi vhz dt n1 p-acp pn31. dt n-vvg vbz vvn p-acp crd n2, vvg, vvg, vvg, vvg: (3) sermon (DIV1) 9 Image 4
26 so it hath foure fearefull supporters, Malice, Industrie, Power, Policie. so it hath foure fearful supporters, Malice, Industry, Power, Policy. av pn31 vhz crd j n2, n1, n1, n1, n1. (3) sermon (DIV1) 9 Image 4
27 The cause none on Dauids part, for that is implyed in the Prophets Quare: The motiue on his enemies part, Let vs breake their bonds asunder, The cause none on David part, for that is employed in the prophets Quare: The motive on his enemies part, Let us break their bonds asunder, dt n1 pix p-acp npg1 vvb, c-acp d vbz vvn p-acp dt ng1 fw-la: dt n1 p-acp po31 ng1 n1, vvb pno12 vvi po32 n2 av, (3) sermon (DIV1) 10 Image 4
28 and cast the yoke from vs: I, there it is; The cause of sedition, is the dislike of Gouernment; and cast the yoke from us: I, there it is; The cause of sedition, is the dislike of Government; cc vvd dt n1 p-acp pno12: pns11, a-acp pn31 vbz; dt n1 pp-f n1, vbz dt n1 pp-f n1; (3) sermon (DIV1) 10 Image 4
29 they will not brooke either State, or Church, no Law, no Religion. The second part; Dauids consolation, and that two-fold; within him, without him. they will not brook either State, or Church, no Law, no Religion. The second part; David consolation, and that twofold; within him, without him. pns32 vmb xx vvi d n1, cc n1, dx n1, dx n1. dt ord n1; npg1 n1, cc d n1; p-acp pno31, p-acp pno31. (3) sermon (DIV1) 10 Image 4
30 First, the testimonie of his owne conscience, that no ambition of his owne, made him aspire to a Crowne, First, the testimony of his own conscience, that no ambition of his own, made him aspire to a Crown, ord, dt n1 pp-f po31 d n1, cst dx n1 pp-f po31 d, vvd pno31 vvi p-acp dt n1, (3) sermon (DIV1) 10 Image 4
31 but God called him, and the Prophet anointed him. Without, the protection of heauen; God looked vpon him with an eye of fauour; but God called him, and the Prophet anointed him. Without, the protection of heaven; God looked upon him with an eye of favour; cc-acp np1 vvd pno31, cc dt n1 vvd pno31. p-acp, dt n1 pp-f n1; np1 vvd p-acp pno31 p-acp dt n1 pp-f n1; (3) sermon (DIV1) 10 Image 4
32 vpon his enemies with an eye of scorne, Hee that dwelleth in the heauens shall laugh them to scorne. A double description of God; upon his enemies with an eye of scorn, He that dwells in the heavens shall laugh them to scorn. A double description of God; p-acp po31 n2 p-acp dt n1 pp-f n1, pns31 cst vvz p-acp dt n2 vmb vvi pno32 pc-acp vvi. dt j-jn n1 pp-f np1; (3) sermon (DIV1) 10 Image 4
33 by a Periphrasis of the place of his abode, He dwels in heauen: By a Prosopopeia, attributing improperly, by a Periphrasis of the place of his Abided, He dwells in heaven: By a Prosopopoeia, attributing improperly, p-acp dt n1 pp-f dt n1 pp-f po31 n1, pns31 vvz p-acp n1: p-acp dt np1, vvg av-j, (3) sermon (DIV1) 10 Image 4
34 but significantly, a splen and laughter vnto God. but significantly, a splen and laughter unto God. cc-acp av-j, dt zz cc n1 p-acp np1. (3) sermon (DIV1) 10 Image 4
35 So the Catastrophe and conclusion of all conspiracie, is the Sarcasmos, and bitter scorne of God. So the Catastrophe and conclusion of all Conspiracy, is the Sarcasmos, and bitter scorn of God. np1 dt n1 cc n1 pp-f d n1, vbz dt np1, cc j n1 pp-f np1. (3) sermon (DIV1) 10 Image 4
36 Neither is the ingemination of the word a needlesse tautologie, but an amplifying Emphasis, repetens iterum iterumque monebat, doubling the admonition to beware how men fall by rebelling against God his Anointed, into such a degree of miserie, Neither is the ingemination of the word a needless tautology, but an amplifying Emphasis, Repentance iterum iterumque monebat, doubling the admonition to beware how men fallen by rebelling against God his Anointed, into such a degree of misery, d vbz dt n1 pp-f dt n1 dt j n1, cc-acp dt j-vvg n1, vvz fw-la fw-la fw-la, vvg dt n1 pc-acp vvi c-crq n2 vvb p-acp vvg p-acp np1 po31 j-vvn, p-acp d dt n1 pp-f n1, (3) sermon (DIV1) 11 Image 4
37 as to be contemned of God. I begin with the Text as a Prophesie. The old fiction of the Gyants warre is heere represented in a true action. as to be contemned of God. I begin with the Text as a Prophesy. The old fiction of the Giants war is Here represented in a true actium. c-acp pc-acp vbi vvn pp-f np1. pns11 vvb p-acp dt n1 p-acp dt vvb. dt j n1 pp-f dt ng1 n1 vbz av vvn p-acp dt j n1. (3) sermon (DIV1) 11 Image 4
38 The petie Potentates of the earth are in armes against the graund Lord of heauen, who if he thunders, the greatest of them tremble, The petie Potentates of the earth Are in arms against the grand Lord of heaven, who if he Thunders, the greatest of them tremble, dt j n2 pp-f dt n1 vbr p-acp n2 p-acp dt j n1 pp-f n1, r-crq cs pns31 vvz, dt js pp-f pno32 vvi, (3) sermon (DIV1) 12 Image 4
39 and with Tiberius flie for defence, to the poore refuge of a Laurell wreath. and with Tiberius fly for defence, to the poor refuge of a Laurel wreathe. cc p-acp npg1 vvb p-acp n1, p-acp dt j n1 pp-f dt n1 n1. (3) sermon (DIV1) 12 Image 4
40 If he makes the earth to shake, What priuiledge haue their Palaces, aboue the meanest cottages? will the Angels come at their call, If he makes the earth to shake, What privilege have their Palaces, above the Meanest cottages? will the Angels come At their call, cs pns31 vvz dt n1 pc-acp vvi, q-crq n1 vhb po32 n2, p-acp dt js n2? vmb dt n2 vvb p-acp po32 n1, (3) sermon (DIV1) 12 Image 4
41 or the Sunne shine at their commaund? Nay, come lower, in the ayre beyond a Nimrods tower they cannot build, which the birds will flie ouer. In earth is their dominion; and that limited, circumscribed; or the Sun shine At their command? Nay, come lower, in the air beyond a Nimrods tower they cannot built, which the Birds will fly over. In earth is their dominion; and that limited, circumscribed; cc dt n1 vvb p-acp po32 n1? uh-x, vvb av-jc, p-acp dt n1 p-acp dt npg1 n1 pns32 vmbx vvi, r-crq dt n2 vmb vvi a-acp. p-acp n1 vbz po32 n1; cc d vvn, vvn; (3) sermon (DIV1) 12 Image 4
42 their bounds dooled out by him whom they oppose. The Persian Monarchie did not passe the narrow Hellespont. their bounds dooled out by him whom they oppose. The Persian Monarchy did not pass the narrow Hellespont. po32 n2 vvn av p-acp pno31 ro-crq pns32 vvb. dt jp n1 vdd xx vvi dt j np1. (3) sermon (DIV1) 12 Image 4
43 The Grecian neuer had one foot in Africa, nor the Romane beyond Euphrates. The Grecian never had one foot in Africa, nor the Roman beyond Euphrates. dt jp av vhd crd n1 p-acp np1, ccx dt jp p-acp np1. (3) sermon (DIV1) 12 Image 4
44 Ouer men they rule, neither those which are past, nor those which are to haue beeing, not ouer one whole man; Over men they Rule, neither those which Are past, nor those which Are to have being, not over one Whole man; p-acp n2 pns32 vvb, dx d r-crq vbr j, ccx d r-crq vbr pc-acp vhi vbg, xx p-acp crd j-jn n1; (3) sermon (DIV1) 12 Image 4
45 the body they may destroy, the soule is out of their reach; they cannot compell the will, nor alter the affection of the meanest. the body they may destroy, the soul is out of their reach; they cannot compel the will, nor altar the affection of the Meanest. dt n1 pns32 vmb vvi, dt n1 vbz av pp-f po32 n1; pns32 vmbx vvi dt n1, ccx vvi dt n1 pp-f dt js. (3) sermon (DIV1) 12 Image 4
46 What Forces then can you bring into the field? weigh your strength. What Forces then can you bring into the field? weigh your strength. q-crq vvz av vmb pn22 vvi p-acp dt n1? vvb po22 n1. (3) sermon (DIV1) 12 Image 4
47 Are you able to resist his power, from whom your owne is deriued? no surely, this rebellion is not directly intended against God, but his Anointed Iesus Christ; are you able to resist his power, from whom your own is derived? no surely, this rebellion is not directly intended against God, but his Anointed Iesus christ; vbr pn22 j pc-acp vvi po31 n1, p-acp ro-crq po22 d vbz vvn? uh-dx av-j, d n1 vbz xx av-j vvn p-acp np1, cc-acp po31 j-vvn np1 np1; (3) sermon (DIV1) 12 Image 4
48 'tis a mistake, they cannot be seuered. He that doth not honour the Sonne, doeth not honour the Father who sent him; it's a mistake, they cannot be severed. He that does not honour the Son, doth not honour the Father who sent him; pn31|vbz dt n1, pns32 vmbx vbi vvn. pns31 cst vdz xx vvi dt n1, vdz xx vvi dt n1 r-crq vvd pno31; (3) sermon (DIV1) 12 Image 4
49 'tis against both, but especially against King Iesus: a King indeed, euen as a man, by most iust title; it's against both, but especially against King Iesus: a King indeed, even as a man, by most just title; pn31|vbz p-acp d, cc-acp av-j p-acp n1 np1: dt n1 av, av c-acp dt n1, p-acp ds j n1; (3) sermon (DIV1) 12 Image 4
50 the Deitie being vnited to the humanitie, gaue him right ouer all things; the Deity being united to the humanity, gave him right over all things; dt n1 vbg vvn p-acp dt n1, vvd pno31 av-jn p-acp d n2; (3) sermon (DIV1) 12 Image 4
51 hauing purchased the world by the effusion of his blood, he is absolute Lord ouer it; having purchased the world by the effusion of his blood, he is absolute Lord over it; vhg vvn dt n1 p-acp dt n1 pp-f po31 n1, pns31 vbz j n1 p-acp pn31; (3) sermon (DIV1) 12 Image 4
52 his humiliation promerited this exaltation, and being the naturall Sonne of God, he obtained it as his patrimonie. his humiliation promerited this exaltation, and being the natural Son of God, he obtained it as his patrimony. po31 n1 j-vvn-u d n1, cc vbg dt j n1 pp-f np1, pns31 vvd pn31 p-acp po31 n1. (3) sermon (DIV1) 12 Image 4
53 Is he a King? what are the Ensignes of his authoritie? where is his crowne? not like Dauids which he raught from Hadarezers head: Is he a King? what Are the Ensigns of his Authority? where is his crown? not like David which he reached from Hadarezers head: vbz pns31 dt n1? q-crq vbr dt n2 pp-f po31 n1? q-crq vbz po31 n1? xx av-j npg1 r-crq pns31 vvd p-acp n2 n1: (3) sermon (DIV1) 13 Image 4
54 that was of pearle, his of thornes, which mille puncturis, with a thousand stings pierced his royall head. that was of pearl, his of thorns, which mille puncturis, with a thousand stings pierced his royal head. cst vbds pp-f n1, po31 pp-f n2, r-crq fw-la fw-la, p-acp dt crd n2 vvd po31 j n1. (3) sermon (DIV1) 13 Image 4
55 Yet S. Iohn sees not onely many crownes vpon that head, but all crownes cast at his feete. Yet S. John sees not only many crowns upon that head, but all crowns cast At his feet. av np1 np1 vvz xx av-j d n2 p-acp d n1, cc-acp d n2 vvn p-acp po31 n2. (3) sermon (DIV1) 13 Image 4
56 Is he a King? where is his throne? not like Solomons of Iuory; his was of wood, the Crosse; Is he a King? where is his throne? not like Solomons of Ivory; his was of wood, the Cross; vbz pns31 dt n1? q-crq vbz po31 n1? xx av-j np1 pp-f n1; po31 vbds pp-f n1, dt n1; (3) sermon (DIV1) 13 Image 4
57 Dominus regnauit a ligno. The malitious Iewes rased the last words out of the Text, yet by the Title they set vp, they acknowledged his souereigntie, and their owne rebellion. Dominus regnauit a ligno. The malicious Iewes rased the last words out of the Text, yet by the Title they Set up, they acknowledged his sovereignty, and their own rebellion. fw-la fw-la dt fw-la. dt j np2 vvd dt ord n2 av pp-f dt n1, av p-acp dt n1 pns32 vvd a-acp, pns32 vvd po31 n1, cc po32 d n1. (3) sermon (DIV1) 13 Image 4
58 Quem Israel crucifixit vt maleficum, coronauit vt regem, VVhom they crucified as a malefactour, they stiled a King. Whom Israel crucifixit vt maleficum, coronauit vt regem, Whom they Crucified as a Malefactor, they styled a King. fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la, r-crq pns32 vvd p-acp dt n1, pns32 vvd dt n1. (3) sermon (DIV1) 13 Image 4
59 Is he a King? where is his court? besides that in heauen, in the hearts of his chosen, there hee keepes residence. Is he a King? where is his court? beside that in heaven, in the hearts of his chosen, there he keeps residence. vbz pns31 dt n1? q-crq vbz po31 n1? p-acp d p-acp n1, p-acp dt n2 pp-f po31 j-vvn, a-acp pns31 vvz n1. (3) sermon (DIV1) 13 Image 4
60 Is he a King? where lies his Exchequer, and reuenewes? not like Augustus, who taxed all the world, Is he a King? where lies his Exchequer, and revenues? not like Augustus, who taxed all the world, vbz pns31 dt n1? q-crq vvz po31 n1, cc n2? xx av-j np1, r-crq vvd d dt n1, (3) sermon (DIV1) 13 Image 4
61 and did no more then hee might. and did no more then he might. cc vdd dx dc cs pns31 vmd. (3) sermon (DIV1) 13 Image 4
62 Tribute is Princes due, as markes of their power, sinewes of their maintenance, recompences of their labours. Tribute is Princes endue, as marks of their power, sinews of their maintenance, recompenses of their labours. n1 vbz ng1 n-jn, c-acp n2 pp-f po32 n1, n2 pp-f po32 n1, n2 pp-f po32 n2. (3) sermon (DIV1) 13 Image 4
63 But this King exinaniuit seipsum, did emptie himselfe to in rich his subiects, and out of the treasurie of his mercie paid all their scores: But this King exinaniuit seipsum, did empty himself to in rich his Subjects, and out of the treasury of his mercy paid all their scores: p-acp d n1 fw-la fw-la, vdd j px31 p-acp p-acp j po31 n2-jn, cc av pp-f dt n1 pp-f po31 n1 vvn d po32 n2: (3) sermon (DIV1) 13 Image 4
64 as Elias gaue the widow oyle enough to satisfie her creditors, and to liue beside; as Elias gave the widow oil enough to satisfy her creditors, and to live beside; c-acp np1 vvd dt n1 n1 av-d pc-acp vvi po31 n2, cc pc-acp vvi a-acp; (3) sermon (DIV1) 13 Image 4
65 so this King bestowed vpon vs his sorrowes and obedience, to cancell the hand writing against vs, together with the rich talents of his grace, which well imployed will make vs liue for euer. so this King bestowed upon us his sorrows and Obedience, to cancel the hand writing against us, together with the rich Talents of his grace, which well employed will make us live for ever. av d n1 vvn p-acp pno12 po31 n2 cc n1, pc-acp vvi dt n1 vvg p-acp pno12, av p-acp dt j n2 pp-f po31 n1, r-crq av vvn vmb vvi pno12 vvi p-acp av. (3) sermon (DIV1) 13 Image 4
66 The Tribute he requires, is praise and honour of his holy Name; the rent hee cals for, is faith in his merits; The Tribute he requires, is praise and honour of his holy Name; the rend he calls for, is faith in his merits; dt n1 pns31 vvz, vbz n1 cc n1 pp-f po31 j n1; dt n1 pns31 vvz p-acp, vbz n1 p-acp po31 n2; (3) sermon (DIV1) 13 Image 4
67 the homage he expects, is obedience to his Lawes. the homage he expects, is Obedience to his Laws. dt n1 pns31 vvz, vbz n1 p-acp po31 n2. (3) sermon (DIV1) 13 Image 4
68 His Lawes, what are they? Mandata eius non sunt grauia, His commandements are not grieuous; His Laws, what Are they? Commandments eius non sunt Grauia, His Commandments Are not grievous; po31 n2, r-crq vbr pns32? np1 fw-la fw-fr fw-la fw-la, po31 n2 vbr xx j; (3) sermon (DIV1) 13 Image 4
69 whatsoeuer he teacheth is trueth, what hee inioynes is righteousnesse, what he promiseth is happines; and yet against this King, Dauid fore-sees this great tumult and opposition. whatsoever he Teaches is truth, what he enjoins is righteousness, what he promises is happiness; and yet against this King, David foresees this great tumult and opposition. r-crq pns31 vvz vbz n1, r-crq pns31 vvz vbz n1, r-crq pns31 vvz vbz n1; cc av p-acp d n1, np1 j d j n1 cc n1. (3) sermon (DIV1) 13 Image 4
70 No sooner did this King display his banners, so Esay cals it, In signum populorum, for a signe to the people, to muster vp the world to an holy warre, against the deuill and sinne, No sooner did this King display his banners, so Isaiah calls it, In signum populorum, for a Signen to the people, to muster up the world to an holy war, against the Devil and sin, av-dx av-c vdd d n1 vvi po31 n2, av np1 vvz pn31, p-acp fw-la fw-la, p-acp dt n1 p-acp dt n1, pc-acp vvi a-acp dt n1 p-acp dt j n1, p-acp dt n1 cc n1, (3) sermon (DIV1) 13 Image 4
71 but presently they band to ouerthrow his standard, and to teare his colours. but presently they band to overthrow his standard, and to tear his colours. cc-acp av-j pns32 vvd pc-acp vvi po31 n1, cc pc-acp vvi po31 n2. (3) sermon (DIV1) 13 Image 4
72 Esay his Signum populorum, becomes Simeon his Signum contradictionis. It is a Metaphor from Archers, who set vp a marke to shoote at, Isaiah his Signum populorum, becomes Simeon his Signum contradictionis. It is a Metaphor from Archers, who Set up a mark to shoot At, np1 po31 fw-la fw-la, vvz np1 po31 fw-la fw-la. pn31 vbz dt n1 p-acp n2, r-crq vvd a-acp dt n1 pc-acp vvi p-acp, (3) sermon (DIV1) 13 Image 4
73 and striue to sticke their shafts in the very center of it: and strive to stick their shafts in the very centre of it: cc vvb pc-acp vvi po32 n2 p-acp dt j n1 pp-f pn31: (3) sermon (DIV1) 13 Image 4
74 Such a marke was King Iesus, vpon whom both Iewes and Gentiles did emptie all their quiuers. Such a mark was King Iesus, upon whom both Iewes and Gentiles did empty all their quivers. d dt n1 vbds n1 np1, p-acp ro-crq d np2 cc np1 vdd j d po32 n2. (3) sermon (DIV1) 13 Image 4
75 Herod the father began the leading shoote with a deadly arrow, to entrap the life of Christ in his cradle: Herod the father began the leading shoot with a deadly arrow, to entrap the life of christ in his cradle: np1 dt n1 vvd dt j-vvg n1 p-acp dt j n1, pc-acp vvi dt n1 pp-f np1 p-acp po31 n1: (3) sermon (DIV1) 13 Image 4
76 hee caused fourteene thousand infants to be put to death, but missed his aime. Herod the sonne shot at him an arrow of scorne, and mocked him. he caused fourteene thousand Infants to be put to death, but missed his aim. Herod the son shot At him an arrow of scorn, and mocked him. pns31 vvd crd crd n2 pc-acp vbi vvn p-acp n1, cc-acp vvd po31 vvb. np1 dt n1 vvn p-acp pno31 dt n1 pp-f n1, cc vvd pno31. (3) sermon (DIV1) 13 Image 4
77 The Priests and people shot at him an arrow of accusation, Gens tua & Pontifices tuj accusant te; The Priests and people shot At him an arrow of accusation, Gens tua & Pontifices tuj accusant te; dt n2 cc n1 vvn p-acp pno31 dt n1 pp-f n1, fw-la fw-la cc fw-la fw-la n1 fw-la; (3) sermon (DIV1) 13 Image 4
78 & Pilate the Roman Iudge shot the vp-shot of condemnation: & Pilate the Roman Judge shot the upshot of condemnation: cc np1 dt njp n1 vvd dt j pp-f n1: (3) sermon (DIV1) 13 Image 4
79 but as elegantly Ambrose, Absoluit iudicio, condemnauit mysterio, He absolued him in his iudgement, and condemned him in a mysterie; but as elegantly Ambrose, Absoluit Judicio, condemnauit Mysterio, He absolved him in his judgement, and condemned him in a mystery; cc-acp c-acp av-j np1, fw-la fw-la, fw-la fw-la, pns31 vvn pno31 p-acp po31 n1, cc vvd pno31 p-acp dt n1; (3) sermon (DIV1) 13 Image 4
80 What mysterie? this of the Text, the heathen and the people, Iewes and Gentiles, the vulgar and ruler, Herod and Pilate, Annas and Caiaphas conspired against King Iesus. What mystery? this of the Text, the heathen and the people, Iewes and Gentiles, the Vulgar and ruler, Herod and Pilate, Annas and Caiaphas conspired against King Iesus. q-crq n1? d pp-f dt n1, dt j-jn cc dt n1, np2 cc np1, dt j cc n1, np1 cc np1, npg1 cc n2 vvn p-acp n1 np1. (3) sermon (DIV1) 13 Image 4
81 Heere is the accomplishment of this Prophecie, once fulfilled in Christ our Head, euer to be fulfilled in the Church, and his members. Here is the accomplishment of this Prophecy, once fulfilled in christ our Head, ever to be fulfilled in the Church, and his members. av vbz dt n1 pp-f d n1, a-acp vvn p-acp np1 po12 n1, av pc-acp vbi vvn p-acp dt n1, cc po31 n2. (3) sermon (DIV1) 14 Image 4
82 As long as it continues vpon earth it shall euer bee haunted with one of these three Furies; As long as it continues upon earth it shall ever be haunted with one of these three Furies; p-acp av-j c-acp pn31 vvz p-acp n1 pn31 vmb av vbi vvn p-acp crd pp-f d crd n2; (3) sermon (DIV1) 14 Image 4
83 1. Persecution, 2. Varietie of opinions. 3. The vnanswerable conuersation of Christians to the rule prescribed. 1. Persecution, 2. Variety of opinions. 3. The unanswerable Conversation of Christians to the Rule prescribed. crd n1, crd n1 pp-f n2. crd dt j n1 pp-f np1 p-acp dt n1 vvn. (3) sermon (DIV1) 14 Image 4
84 Sometime Tyrants seeke to deuoure the Church, and to roote vp the seedes of truth, not onely those without her pale, but in her bosome. Sometime Tyrants seek to devour the Church, and to root up the seeds of truth, not only those without her pale, but in her bosom. av n2 vvb pc-acp vvi dt n1, cc pc-acp vvi a-acp dt n2 pp-f n1, xx av-j d p-acp po31 j, cc-acp p-acp po31 n1. (3) sermon (DIV1) 14 Image 4
85 The Monke, who ambitious of Martyrdome told the Souldan, that hee was come into his Court, to die for preaching the truth, was answered, (I wish it had not beene true) hee needed not haue trauelled so far for death; The Monk, who ambitious of Martyrdom told the Sultan, that he was come into his Court, to die for preaching the truth, was answered, (I wish it had not been true) he needed not have traveled so Far for death; dt n1, r-crq j pp-f n1 vvd dt n1, cst pns31 vbds vvn p-acp po31 n1, pc-acp vvi p-acp vvg dt n1, vbds vvn, (pns11 vvb pn31 vhd xx vbn j) pns31 vvd xx vhi vvn av av-j p-acp n1; (3) sermon (DIV1) 14 Image 4
86 For he might easily finde it among his Princes at home: but force neuer got ground of truth: For he might Easily find it among his Princes At home: but force never god ground of truth: c-acp pns31 vmd av-j vvi pn31 p-acp po31 n2 p-acp n1-an: cc-acp n1 av-x vvd n1 pp-f n1: (3) sermon (DIV1) 14 Image 4
87 all tempters of that kind were inforced to confesse with the cruell Queene, Ego prosum sola nocendo. Heresies indeed haue done more mischiefe by deflouring pure doctrine; all tempters of that kind were enforced to confess with the cruel Queen, Ego prosum sola nocendo. Heresies indeed have done more mischief by deflowering pure Doctrine; d n2 pp-f d j vbdr vvn pc-acp vvi p-acp dt j n1, fw-la fw-la uh fw-la. n2 av vhb vdn av-dc n1 p-acp vvg j n1; (3) sermon (DIV1) 14 Image 4
88 some so foolish, as made Christianitie ridiculous to wise men; some so wretched, as made Christianitie reiected by honest men. Some so foolish, as made Christianity ridiculous to wise men; Some so wretched, as made Christianity rejected by honest men. d av j, c-acp vvn np1 j p-acp j n2; d av j, c-acp vvn np1 vvn p-acp j n2. (3) sermon (DIV1) 14 Image 4
89 Oh Christian Religion, the cleare fountaine of peace and vnion, how doe thy distractions turne thee into a puddle of quarels and contentions! O Christian Religion, the clear fountain of peace and Union, how do thy distractions turn thee into a puddle of quarrels and contentions! uh np1 n1, dt j n1 pp-f n1 cc n1, q-crq vdb po21 n2 vvb pno21 p-acp dt n1 pp-f n2 cc n2! (3) sermon (DIV1) 14 Image 4
90 How are thy Wels become Esek and Sitnah; thy Waters, Meribah, that wert Siloe, flowing in a gentle current! Thy sacred Scripture is made NONLATINALPHABET; How Are thy Wells become Esek and Sitnah; thy Waters, Meribah, that Wertenberg Siloe, flowing in a gentle current! Thy sacred Scripture is made; q-crq vbr po21 n2 vvb np1 cc np1; po21 n2, np1, cst vbd2r np1, vvg p-acp dt j n1! po21 j n1 vbz vvn; (3) sermon (DIV1) 14 Image 4
91 Thy blessed Sacrament, NONLATINALPHABET Thy reuerend Name, the maske of warre, and vaile of sedition; * thy dissensions portend thy dissolution. Thy blessed Sacrament, Thy reverend Name, the mask of war, and veil of sedition; * thy dissensions portend thy dissolution. po21 j n1, po21 j-jn n1, dt n1 pp-f n1, cc n1 pp-f n1; * po21 n2 vvb po21 n1. (3) sermon (DIV1) 14 Image 4
92 Had not thy Sauiour inclined the heart of one by his intercession, as with a Lituus, or Augurall staffe and Warder, to stint & stay the ouer-nimble hands of begun furie, Had not thy Saviour inclined the heart of one by his Intercession, as with a Lituus, or Augural staff and Warder, to stint & stay the ouer-nimble hands of begun fury, vhd xx po21 n1 vvn dt n1 pp-f crd p-acp po31 n1, c-acp p-acp dt fw-la, cc j n1 cc n1, pc-acp vvi cc vvi dt j n2 pp-f vvn n1, (3) sermon (DIV1) 14 Image 4
93 as the Angel did Abrahams, that monster the sword, whose glistring face flashed foorth lightnings of terrour, with blood-shotten eyes wildly staring, his steelie handes offering rough embracements, his wastefull feere wandring about thy pleasant borders, threatning hauocke and desolation, his Whale-like mouth wide open to swallow thee vp, had surfetted of thy flesh, as the Angel did Abrahams, that monster the sword, whose glistering face flashed forth lightnings of terror, with bloodshotten eyes wildly staring, his steely hands offering rough embracements, his wasteful Fear wandering about thy pleasant borders, threatening havoc and desolation, his Whale-like Mouth wide open to swallow thee up, had surfeited of thy Flesh, c-acp dt n1 vdd np1, cst n1 dt n1, rg-crq j-vvg n1 vvd av n2 pp-f n1, p-acp j n2 av-j vvg, po31 j n2 vvg j n2, po31 j n1 vvg p-acp po21 j n2, vvg n1 cc n1, po31 j n1 av-j j pc-acp vvi pno21 a-acp, vhd vvn pp-f po21 n1, (3) sermon (DIV1) 14 Image 4
94 and beene drunken with thy blood. and been drunken with thy blood. cc vbi j p-acp po21 n1. (3) sermon (DIV1) 14 Image 4
95 To such a miserable state wert thou brought, by renting of Christs indiuisible garment, which the souldiers forbare to teare in sunder. To such a miserable state Wertenberg thou brought, by renting of Christ indivisible garment, which the Soldiers forbore to tear in sunder. p-acp d dt j n1 vbd2r pns21 vvn, p-acp vvg pp-f npg1 j n1, r-crq dt n2 vvd pc-acp vvi p-acp av. (3) sermon (DIV1) 14 Image 4
96 As the Prophet of Iudah, According to the number of thy Cities, are thy gods, O Iudah: so of Europe, so many Countries, so many seuerall opinions. As the Prophet of Iudah, According to the number of thy Cities, Are thy God's, Oh Iudah: so of Europe, so many Countries, so many several opinions. p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po21 n2, vbr po21 n2, uh np1: av pp-f np1, av d n2, av d j n2. (3) sermon (DIV1) 14 Image 4
97 But aboue all Rebels against our blessed king Iesus, those for number exceed, who acknowledge him for their Souereigne, But above all Rebels against our blessed King Iesus, those for number exceed, who acknowledge him for their Sovereign, cc-acp p-acp d n2 p-acp po12 j-vvn n1 np1, d p-acp n1 vvi, r-crq vvb pno31 p-acp po32 n-jn, (3) sermon (DIV1) 15 Image 4
98 and deny him obedience, who embrace his Faith, and by their sinfull liues, tread the blood of his Couenant vnder their feete. and deny him Obedience, who embrace his Faith, and by their sinful lives, tread the blood of his Covenant under their feet. cc vvi pno31 n1, r-crq vvb po31 n1, cc p-acp po32 j n2, vvb dt n1 pp-f po31 n1 p-acp po32 n2. (3) sermon (DIV1) 15 Image 4
99 It is no true faith, when the life confutes the faith. It is no true faith, when the life confutes the faith. pn31 vbz dx j n1, c-crq dt n1 vvz dt n1. (3) sermon (DIV1) 15 Image 4
100 If wee be Subiects, why doe wee liue, as Outlawes? If his Disciples, why is our conuersation contrary to his Discipline, If we be Subjects, why do we live, as Outlaws? If his Disciples, why is our Conversation contrary to his Discipline, cs pns12 vbb n2-jn, q-crq vdb pns12 vvb, c-acp n2? cs po31 n2, q-crq vbz po12 n1 j-jn p-acp po31 n1, (3) sermon (DIV1) 15 Image 4
101 as though wee were trained vp vnder Epicurus, or Mahomet? I haue done with the Text as a Prophecie; as though we were trained up under Epicurus, or Mahomet? I have done with the Text as a Prophecy; c-acp cs pns12 vbdr vvn a-acp p-acp np1, cc np1? pns11 vhb vdn p-acp dt n1 p-acp dt n1; (3) sermon (DIV1) 15 Image 4
102 onely I must put the Quare to it: only I must put the Quare to it: av-j pns11 vmb vvi dt fw-la p-acp pn31: (3) sermon (DIV1) 16 Image 4
103 And I finde among the Expositors, a threefold Quare; 1. of Inquisition. 2. of Admiration. 3. of Reprehension. And I find among the Expositors, a threefold Quare; 1. of Inquisition. 2. of Admiration. 3. of Reprehension. cc pns11 vvb p-acp dt n2, dt j fw-la; crd pp-f n1. crd pp-f n1. crd pp-f n1. (3) sermon (DIV1) 16 Image 4
104 If the Quare bee put in generall termes, how comes it to passe that there are such stirs, tumults and garboyles in the world, such and so great, If the Quare be put in general terms, how comes it to pass that there Are such stirs, tumults and garboils in the world, such and so great, cs dt fw-la vbi vvn p-acp j n2, q-crq vvz pn31 pc-acp vvi cst a-acp vbr d n2, n2 cc n2 p-acp dt n1, d cc av j, (3) sermon (DIV1) 17 Image 4
105 as if God did not sit at the helme? The question is hard, and pressed too farre, may prooue curious. as if God did not fit At the helm? The question is hard, and pressed too Far, may prove curious. c-acp cs np1 vdd xx vvi p-acp dt n1? dt n1 vbz j, cc vvd av av-j, vmb vvi j. (3) sermon (DIV1) 17 Image 4
106 Augustine confesseth that this Quare, after it had rackt and tortured him to finde out the cause of euill, turned him into a Manichean heretique. Augustine Confesses that this Quare, After it had racked and tortured him to find out the cause of evil, turned him into a Manichean heretic. np1 vvz cst d fw-la, p-acp pn31 vhd vvn cc vvn pno31 pc-acp vvi av dt n1 pp-f n-jn, vvd pno31 p-acp dt jp n1. (3) sermon (DIV1) 17 Image 4
107 Solomon tels vs that the locks of the Spouse are curled, & his haire blacke as a Rauen. Solomon tells us that the locks of the Spouse Are curled, & his hair black as a Raven. np1 vvz pno12 d dt n2 pp-f dt n1 vbr vvn, cc po31 n1 j-jn p-acp dt n1. (3) sermon (DIV1) 17 Image 4
108 The secrets of Gods prouidence are curled and intortled, wee cannot vnfold them; his haire blacke, his wayes past finding out. The secrets of God's providence Are curled and intortled, we cannot unfold them; his hair black, his ways passed finding out. dt n2-jn pp-f npg1 n1 vbr vvn cc vvd, pns12 vmbx vvi pno32; po31 n1 j-jn, po31 n2 p-acp vvg av. (3) sermon (DIV1) 17 Image 4
109 Though he bee in himselfe NONLATINALPHABET, to vs he is NONLATINALPHABET; he dwels in light, but such light as no man can attaine vnto. Though he be in himself, to us he is; he dwells in Light, but such Light as no man can attain unto. cs pns31 vbb p-acp px31, p-acp pno12 pns31 vbz; pns31 vvz p-acp n1, cc-acp d n1 p-acp dx n1 vmb vvi p-acp. (3) sermon (DIV1) 17 Image 4
110 The modest and short answer to this Quare, is that of the Schoole, In particular administrations, a prouident Ruler preuenteth, what in him lies, all inconueniences: The modest and short answer to this Quare, is that of the School, In particular administrations, a provident Ruler preventeth, what in him lies, all inconveniences: dt j cc j n1 p-acp d fw-la, vbz cst pp-f dt n1, p-acp j n2, dt j n1 vvz, r-crq p-acp pno31 vvz, d n2: (3) sermon (DIV1) 17 Image 4
111 but in the vniuersall gouernement, it seemed best to Diuine wisedome to suffer some euill, not for want of power to hinder it, but in the universal government, it seemed best to Divine Wisdom to suffer Some evil, not for want of power to hinder it, cc-acp p-acp dt j n1, pn31 vvd av-js p-acp j-jn n1 pc-acp vvi d n-jn, xx p-acp n1 pp-f n1 pc-acp vvi pn31, (3) sermon (DIV1) 17 Image 4
112 but out of his abundant goodnesse. If God did not suffer some euill, wee should want much good; but out of his abundant Goodness. If God did not suffer Some evil, we should want much good; cc-acp av pp-f po31 j n1. cs np1 vdd xx vvi d n-jn, pns12 vmd vvi d j; (3) sermon (DIV1) 17 Image 4
113 The good of his iustice and mercy, which shine foorth in his seuere iudgements, in his gracious indulgence. The good of his Justice and mercy, which shine forth in his severe Judgments, in his gracious indulgence. dt j pp-f po31 n1 cc n1, r-crq vvb av p-acp po31 j n2, p-acp po31 j n1. (3) sermon (DIV1) 17 Image 4
114 Goodnesse had not bin so illustrated; her opposite makes it more amiable. And as out of the salt brackish Sea sweete showres are exhaled: goodness had not been so illustrated; her opposite makes it more amiable. And as out of the salt brackish Sea sweet showers Are exhaled: n1 vhd xx vbn av vvn; po31 j-jn n2 pn31 av-dc j. cc c-acp av pp-f dt n1 j n1 j n2 vbr j-vvn: (3) sermon (DIV1) 17 Image 4
115 so from euill, the Almighty his power drewe the dewes of grace in our Lord IESVS. so from evil, the Almighty his power drew the dews of grace in our Lord JESUS. av p-acp n-jn, dt j-jn po31 n1 vvd dt n2 pp-f n1 p-acp po12 n1 np1. (3) sermon (DIV1) 17 Image 4
116 And this is as much as I dare adde to the Quare of Inquisition. And this is as much as I Dare add to the Quare of Inquisition. cc d vbz p-acp d c-acp pns11 vvb vvi p-acp dt fw-la pp-f n1. (3) sermon (DIV1) 17 Image 4
117 2. Quare? why should the good and vertuous be alwayes opposed and exposed to the furie and malice of cruell men? Indeed this is res mira, strange & marueilous, 2. Quare? why should the good and virtuous be always opposed and exposed to the fury and malice of cruel men? Indeed this is Rest mira, strange & marvelous, crd fw-la? q-crq vmd dt j cc j vbb av vvn cc vvn p-acp dt n1 cc n1 pp-f j n2? np1 d vbz fw-la fw-la, j cc j, (3) sermon (DIV1) 18 Image 4
118 but not res noua, any new matter. It was thus from the beginning. but not Rest noua, any new matter. It was thus from the beginning. cc-acp xx fw-la fw-la, d j n1. pn31 vbds av p-acp dt n1. (3) sermon (DIV1) 18 Image 4
119 No sooner was God worshipped and serued, but hatred and spite fell to the lotte and portion of Religion. No sooner was God worshipped and served, but hatred and spite fell to the lot and portion of Religion. av-dx av-c vbds np1 vvn cc vvn, cc-acp n1 cc n1 vvd p-acp dt n1 cc n1 pp-f n1. (3) sermon (DIV1) 18 Image 4
120 The first man who pleased God was slaine; the acceptable sacrifice was the seminary of death. The First man who pleased God was slain; the acceptable sacrifice was the seminary of death. dt ord n1 r-crq vvd np1 vbds vvn; dt j n1 vbds dt n1 pp-f n1. (3) sermon (DIV1) 18 Image 4
121 It can bee no otherwise, dissimilitude and distance of maners breede alienation of affections. It can be no otherwise, dissimilitude and distance of manners breed alienation of affections. pn31 vmb vbi av-dx av, n1 cc n1 pp-f n2 vvb n1 pp-f n2. (3) sermon (DIV1) 18 Image 4
122 There is nothing doeth so condemne the liues of the wicked, as the conuersation of the godly, the fatte kine make the leane seeme more il-fauoured; There is nothing doth so condemn the lives of the wicked, as the Conversation of the godly, the fat kine make the lean seem more il-favoured; pc-acp vbz pix vdz av vvi dt n2 pp-f dt j, c-acp dt n1 pp-f dt j, dt j n1 vvi dt j vvi av-dc j; (3) sermon (DIV1) 18 Image 4
123 hence their rage and sauage behauiour: hence their rage and savage behaviour: av po32 n1 cc j-jn n1: (3) sermon (DIV1) 18 Image 4
124 besides, 'tis the pleasure of God thus to try and honour his Saints, and to produce their patience. beside, it's the pleasure of God thus to try and honour his Saints, and to produce their patience. a-acp, pn31|vbz dt n1 pp-f np1 av pc-acp vvi cc vvi po31 n2, cc pc-acp vvi po32 n1. (3) sermon (DIV1) 18 Image 4
125 What pictures could Apelles draw? did he want a table to work vpon? What building could the Architect reare without stones, timber, What pictures could Apelles draw? did he want a table to work upon? What building could the Architect rear without stones, timber, q-crq n2 vmd np1 vvi? vdd pns31 vvi dt n1 pc-acp vvi p-acp? q-crq n1 vmd dt n1 vvi p-acp n2, n1, (3) sermon (DIV1) 18 Image 4
126 and materials? This is enough to stay the Quare of Admiration. 3. What is it you goe about? It is to no purpose; and materials? This is enough to stay the Quare of Admiration. 3. What is it you go about? It is to no purpose; cc n2-jn? d vbz av-d pc-acp vvi dt fw-la pp-f n1. crd q-crq vbz pn31 pn22 vvi a-acp? pn31 vbz pc-acp dx n1; (3) sermon (DIV1) 18 Image 4
127 you imagine a vaine thing, vaine impossibly, vaine vnprofitably. No wrestling of man can euacuate the purpose of God. you imagine a vain thing, vain impossibly, vain unprofitably. No wrestling of man can evacuate the purpose of God. pn22 vvb dt j n1, j av-j, j av-j. dx n-vvg pp-f n1 vmb vvi dt n1 pp-f np1. (3) sermon (DIV1) 19 Image 4
128 Whileman struggles, he is caught, and by resisting the wil of God, hee doth fulfill it. Whileman struggles, he is caught, and by resisting the will of God, he does fulfil it. np1 vvz, pns31 vbz vvn, cc p-acp vvg dt n1 pp-f np1, pns31 vdz vvi pn31. (3) sermon (DIV1) 19 Image 4
129 Second causes are susceptible of impediment, as the burning of fire by the action of water: Second Causes Are susceptible of impediment, as the burning of fire by the actium of water: np1 n2 vbr j pp-f n1, c-acp dt j-vvg pp-f n1 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 19 Image 4
130 but there is no euasion to shun the Decree of heauen. but there is no evasion to shun the decree of heaven. cc-acp pc-acp vbz dx n1 pc-acp vvi dt n1 pp-f n1. (3) sermon (DIV1) 19 Image 4
131 All wretched indeauours against Christ and his chosen, are like Caligula his enterprises, who neuer tooke any thing in hand if there were hope to effect it; 'tis vaine impossibly. All wretched endeavours against christ and his chosen, Are like Caligula his enterprises, who never took any thing in hand if there were hope to Effect it; it's vain impossibly. av-d j n2 p-acp np1 cc po31 j-vvn, vbr av-j np1 po31 n2, r-crq av-x vvd d n1 p-acp n1 cs a-acp vbdr n1 pc-acp vvi pn31; pn31|vbz j av-j. (3) sermon (DIV1) 19 Image 4
132 And what profit can arise? hee doeth a shrewd turne who gaines by it. To count euill for gaine, is vniust, but humane: And what profit can arise? he doth a shrewd turn who gains by it. To count evil for gain, is unjust, but humane: cc r-crq n1 vmb vvi? pns31 vdz dt j n1 r-crq vvz p-acp pn31. p-acp n1 j-jn p-acp n1, vbz j, cc-acp j: (3) sermon (DIV1) 20 Image 4
133 but mischiefe intended for mischiefes sake, is Deuilish. but mischief intended for mischiefs sake, is Devilish. cc-acp n1 vvd p-acp ng1 n1, vbz j. (3) sermon (DIV1) 20 Image 4
134 The old way of trecheries began at quid proderit nobis? as in the case of Ioseph. But now adayes a new sinne is hatcht and rife with many; The old Way of Treacheries began At quid proderit nobis? as in the case of Ioseph. But now adays a new sin is hatched and rife with many; dt j n1 pp-f n2 vvd p-acp fw-la fw-la fw-la? c-acp p-acp dt n1 pp-f np1. p-acp av av dt j n1 vbz vvn cc av-j p-acp d; (3) sermon (DIV1) 20 Image 4
135 they cannot be pleased to liue in quiet themselues, vnlesse they disturbe the tranquillity of others. they cannot be pleased to live in quiet themselves, unless they disturb the tranquillity of Others. pns32 vmbx vbi vvn pc-acp vvi p-acp vvi px32, cs pns32 vvi dt n1 pp-f n2-jn. (3) sermon (DIV1) 20 Image 4
136 As vipers and the venimous Cantharides and stinging spiders, are more detestable then beares or wolues, As vipers and the venomous Cantharides and stinging spiders, Are more detestable then bears or wolves, p-acp n2 cc dt j fw-la cc j-vvg n2, vbr av-dc j cs n2 cc n2, (3) sermon (DIV1) 20 Image 4
137 because they sting folke to death without any benefit; So that is an odious designe which is vaine improfitably. Because they sting folk to death without any benefit; So that is an odious Design which is vain improfitably. c-acp pns32 vvb n1 p-acp n1 p-acp d n1; av cst vbz dt j n1 r-crq vbz j av-j. (3) sermon (DIV1) 20 Image 4
138 And now I passe from the Sunne to the shadow; from the Propheticall conspiracy against CHRIST our King, to the Historicall faction against King Dauid. And now I pass from the Sun to the shadow; from the Prophetical Conspiracy against CHRIST our King, to the Historical faction against King David. cc av pns11 vvb p-acp dt n1 p-acp dt n1; p-acp dt j n1 p-acp np1 po12 n1, p-acp dt j n1 p-acp n1 np1. (3) sermon (DIV1) 21 Image 4
139 The people rage. For people in any estate to grumble against Gouernours, is no nouelty: The people rage. For people in any estate to grumble against Governors, is no novelty: dt n1 n1. p-acp n1 p-acp d n1 pc-acp vvi p-acp n2, vbz dx n1: (3) sermon (DIV1) 22 Image 4
140 neuer was any Gouernour so prouident or happy, as to eschew the furious clamour of some vnbrideled and impetuous spirits. never was any Governor so provident or happy, as to eschew the furious clamour of Some unbridled and impetuous spirits. av-x vbds d n1 av j cc j, c-acp pc-acp vvi dt j n1 pp-f d j-vvn cc j n2. (3) sermon (DIV1) 22 Image 4
141 A King that hath a great multitude to gouerne, might as safely be a keeper of Beares and Tigers. A King that hath a great multitude to govern, might as safely be a keeper of Bears and Tigers. dt n1 cst vhz dt j n1 pc-acp vvi, vmd c-acp av-j vbb dt n1 pp-f n2 cc n2. (3) sermon (DIV1) 22 Image 4
142 The Lion will kisse his keeper, the Elephant will bee ruled and ledde about by a little dwarfe; The lion will kiss his keeper, the Elephant will be ruled and led about by a little dwarf; dt n1 vmb vvi po31 n1, dt n1 vmb vbi vvn cc vvd a-acp p-acp dt j n1; (3) sermon (DIV1) 22 Image 4
143 but man is an indomable creature. but man is an indomable creature. cc-acp n1 vbz dt j n1. (3) sermon (DIV1) 22 Image 4
144 If you recount the Fate of kings, more haue beene indangered by the practises of their owne people, then by outward hostility. If you recount the Fate of Kings, more have been endangered by the practises of their own people, then by outward hostility. cs pn22 vvb dt n1 pp-f n2, dc vhb vbn vvd p-acp dt n2 pp-f po32 d n1, av p-acp j n1. (3) sermon (DIV1) 23 Image 4
145 As it was said of Seianus; so of the people; They are as weyward, when pleased, as when opposed. As it was said of Seianus; so of the people; They Are as weyward, when pleased, as when opposed. p-acp pn31 vbds vvn pp-f np1; av pp-f dt n1; pns32 vbr a-acp j, c-crq vvn, c-acp c-crq j-vvn. (3) sermon (DIV1) 23 Image 4
146 Among those who conspired against Cesar, there were more whom he had obliged by benefits, then exasperated by iniuries. Among those who conspired against Cesar, there were more whom he had obliged by benefits, then exasperated by injuries. p-acp d r-crq vvd p-acp np1, a-acp vbdr dc r-crq pns31 vhd vvn p-acp n2, av vvn p-acp n2. (3) sermon (DIV1) 24 Image 4
147 I, but this is the lot of some oppressing Princes, whose gouernement make the people sigh. I, but this is the lot of Some oppressing Princes, whose government make the people sighs. pns11, cc-acp d vbz dt n1 pp-f d j-vvg n2, rg-crq n1 vvb dt n1 n1. (3) sermon (DIV1) 24 Image 4
148 Nay, the best that euer were, haue found enough to do, to keepe the people in good order. Nay, the best that ever were, have found enough to do, to keep the people in good order. uh-x, dt js cst av vbdr, vhb vvn av-d pc-acp vdi, pc-acp vvi dt n1 p-acp j n1. (3) sermon (DIV1) 24 Image 4
149 Meeke Moses, to shun a showre of stones, is glad to take sanctuary, and flie to the Tabernacle. Meek Moses, to shun a shower of stones, is glad to take sanctuary, and fly to the Tabernacle. j np1, pc-acp vvi dt n1 pp-f n2, vbz j pc-acp vvi n1, cc vvi p-acp dt n1. (3) sermon (DIV1) 24 Image 4
150 Good Dauid is not free from rebelling Sheba, reuiling Shimei; and, as the text tels vs, the people rage at him. Good David is not free from rebelling Sheba, reviling Shimei; and, as the text tells us, the people rage At him. j np1 vbz xx j p-acp j-vvg np1, vvg np1; cc, c-acp dt n1 vvz pno12, dt n1 n1 p-acp pno31. (3) sermon (DIV1) 24 Image 4
151 No King like Dauid; the Scripture propoundes him as a patterne to Princes. No King like David; the Scripture propounds him as a pattern to Princes. dx n1 av-j np1; dt n1 vvz pno31 p-acp dt n1 p-acp n2. (3) sermon (DIV1) 24 Image 4
152 When it honours the good, they are sicut Dauid: when it blames the degenerated, non sicut Dauid. When it honours the good, they Are sicut David: when it blames the degenerated, non sicut David. c-crq pn31 vvz dt j, pns32 vbr fw-la np1: c-crq pn31 vvz dt vvn, fw-fr fw-la np1. (3) sermon (DIV1) 24 Image 4
153 The holy Ghost, describing the genealogie of our Sauiour, from how many Kings he was descended, vouchsafes none of them the stile and title of a King but Dauid, and him twise in one verse. The holy Ghost, describing the genealogy of our Saviour, from how many Kings he was descended, vouchsafes none of them the style and title of a King but David, and him twice in one verse. dt j n1, vvg dt n1 pp-f po12 n1, p-acp c-crq d n2 pns31 vbds vvn, vvz pix pp-f pno32 dt n1 cc n1 pp-f dt n1 p-acp np1, cc pno31 av p-acp crd n1. (3) sermon (DIV1) 25 Image 4
154 For a literall and a moral reason; partly, because hee was the first King, setling and establishing the kingdome of Israel; For a literal and a moral reason; partly, Because he was the First King, settling and establishing the Kingdom of Israel; p-acp dt j cc dt j n1; av, c-acp pns31 vbds dt ord n1, vvg cc vvg dt n1 pp-f np1; (3) sermon (DIV1) 25 Image 4
155 but principally, for that hee was indued with all princely qualities of iustice, wisedome, clemencie, courage and deuotion. but principally, for that he was endued with all princely qualities of Justice, Wisdom, clemency, courage and devotion. cc-acp av-j, c-acp cst pns31 vbds vvn p-acp d j n2 pp-f n1, n1, n1, n1 cc n1. (3) sermon (DIV1) 25 Image 4
156 Yet see heere the vnruly people rage at him. And not onely the giddie people, but the Rulers. Yet see Here the unruly people rage At him. And not only the giddy people, but the Rulers. av vvb av dt j n1 n1 p-acp pno31. cc xx av-j dt j n1, cc-acp dt n2. (3) sermon (DIV1) 25 Image 4
157 It was a good Embleme of the Cardinall, describing the bootelesse attempts of an vnguided multitude, a Beech tree with the top off, the Motto, Ruina reliqui; for as that tree withers when it is lopped, It was a good Emblem of the Cardinal, describing the bootless attempts of an unguided multitude, a Beech tree with the top off, the Motto, Ruina reliqui; for as that tree withers when it is lopped, pn31 vbds dt j n1 pp-f dt n1, vvg dt j n2 pp-f dt j n1, dt n1 n1 p-acp dt n1 a-acp, dt n1, fw-la fw-la; p-acp c-acp d n1 vvz c-crq pn31 vbz vvn, (3) sermon (DIV1) 26 Image 4
158 so multitudes vanish without leaders, and become a burden vnto themselues, and a prey vnto others. Therefore the Rulers come in. so Multitudes vanish without leaders, and become a burden unto themselves, and a prey unto Others. Therefore the Rulers come in. av n2 vvb p-acp n2, cc vvi dt n1 p-acp px32, cc dt n1 p-acp n2-jn. av dt n2 vvb p-acp. (3) sermon (DIV1) 26 Image 4
159 As the Planets in these Epicicles or little orbes are carryed irregularly against the heauenly motion: As the Planets in these Epicycles or little orbs Are carried irregularly against the heavenly motion: p-acp dt n2 p-acp d n2 cc j n2 vbr vvn av-j p-acp dt j n1: (3) sermon (DIV1) 26 Image 4
160 so sometimes pettie greatnesse is prone to stray from their duty toward their Supreme, if either the rayes of fauour fall not so directly vpon themselues, so sometime Petty greatness is prove to stray from their duty towards their Supreme, if either the rays of favour fallen not so directly upon themselves, av av j n1 vbz j pc-acp vvi p-acp po32 n1 p-acp po32 j, cs d dt n2 pp-f n1 vvb xx av av-j p-acp px32, (3) sermon (DIV1) 26 Image 4
161 or vpon others more then they wish. or upon Others more then they wish. cc p-acp n2-jn av-dc cs pns32 vvb. (3) sermon (DIV1) 26 Image 4
162 For although Princes can best iudge of the fitnesse, worth, and fidelitie of their owne instruments, For although Princes can best judge of the fitness, worth, and Fidis of their own Instruments, p-acp cs n2 vmb av-js vvi pp-f dt n1, n1, cc n1 pp-f po32 d n2, (3) sermon (DIV1) 26 Image 4
163 and, like the Sunne, shine more brightly vpon a cleare smooth glasse, then vpon an vneuen clod, and, like the Sun, shine more brightly upon a clear smooth glass, then upon an uneven clod, cc, av-j dt n1, vvb av-dc av-j p-acp dt j j n1, av p-acp dt j n1, (3) sermon (DIV1) 26 Image 4
164 neither apt to receiue nor reflect the beames: neither apt to receive nor reflect the beams: dx j pc-acp vvi ccx vvi dt n2: (3) sermon (DIV1) 26 Image 4
165 yet as in building, so in States, the turret ouer-looking the bordering houses, is wished downe, yet as in building, so in States, the turret overlooking the bordering houses, is wished down, av c-acp p-acp n1, av p-acp n2, dt n1 j dt vvg n2, vbz vvn a-acp, (3) sermon (DIV1) 26 Image 4
166 and the hand disliked that set it vp. If Dauid make but a feast to Abner, Ioab will expostulate with him. and the hand disliked that Set it up. If David make but a feast to Abner, Ioab will expostulate with him. cc dt n1 vvd cst vvd pn31 a-acp. cs np1 vvb p-acp dt n1 p-acp np1, np1 vmb vvi p-acp pno31. (3) sermon (DIV1) 26 Image 4
167 Sometimes men of high spirit and meane fortunes will distemper Dauids peace, sowing dissensions among the Nobles: Sometime men of high Spirit and mean fortune's will distemper David peace, sowing dissensions among the Nobles: av n2 pp-f j n1 cc j n2 vmb vvi npg1 n1, vvg n2 p-acp dt n2-j: (3) sermon (DIV1) 26 Image 4
168 The contentions of prime men being their onely reuenue. The contentions of prime men being their only revenue. dt n2 pp-f j-jn n2 vbg po32 j n1. (3) sermon (DIV1) 26 Image 4
169 Perhaps they will take pet, if the secret affaires be not imparted, when their open bosomes full of chinkes are no caskes to containe them. Perhaps they will take pet, if the secret affairs be not imparted, when their open bosoms full of chinks Are no casks to contain them. av pns32 vmb vvi n1, cs dt j-jn n2 vbb xx vvn, c-crq po32 j n2 j pp-f n2 vbr dx n2 pc-acp vvi pno32. (3) sermon (DIV1) 26 Image 4
170 Antigonus would not reueale, being asked of his owne sonne, what time hee would remoue his campe, Antigonus would not reveal, being asked of his own son, what time he would remove his camp, npg1 vmd xx vvi, vbg vvn pp-f po31 d n1, r-crq n1 pns31 vmd vvi po31 n1, (3) sermon (DIV1) 26 Image 4
171 but said, the sound of the trumpet should giue them notice. but said, the found of the trumpet should give them notice. cc-acp vvd, dt n1 pp-f dt n1 vmd vvi pno32 n1. (3) sermon (DIV1) 26 Image 4
172 It is enough if Dauid vouchsafe to disclose himselfe to his faithfull Cushais, whatsoeuer be pretended. It is enough if David vouchsafe to disclose himself to his faithful Cushais, whatsoever be pretended. pn31 vbz av-d cs np1 vvb pc-acp vvi px31 p-acp po31 j np1, r-crq vbb vvn. (3) sermon (DIV1) 26 Image 4
173 Disobedience in a vulgar man, may admit vulgar apologies: but in a ruler, or man of qualitie, it is a decompound sinne; Disobedience in a Vulgar man, may admit Vulgar apologies: but in a ruler, or man of quality, it is a decompound sin; n1 p-acp dt j n1, vmb vvi j n2: cc-acp p-acp dt n1, cc n1 pp-f n1, pn31 vbz dt n1 n1; (3) sermon (DIV1) 26 Image 4
174 the example more spreading and contagious; their eminencie makes it more conspicuous. Obserue how fitly the Prophet speakes; the Exampl more spreading and contagious; their eminency makes it more conspicuous. Observe how fitly the Prophet speaks; dt n1 av-dc j-vvg cc j; po32 n1 vvz pn31 av-dc j. vvb c-crq av-j dt n1 vvz; (3) sermon (DIV1) 26 Image 4
175 he attributes rage to the vulgar, power and policie to the Rulers. They meditate, band, and plot: A word of each verbe. he attributes rage to the Vulgar, power and policy to the Rulers. They meditate, band, and plot: A word of each verb. pns31 n2 vvi p-acp dt j, n1 cc n1 p-acp dt n2. pns32 vvb, n1, cc n1: dt n1 pp-f d n1. (3) sermon (DIV1) 26 Image 4
176 They meditate: All sinne is painefull and laborious, the Poet was deceiued, when he said, Facilis descensus Auerni, the way thither is of hard accesse. They meditate: All sin is painful and laborious, the Poet was deceived, when he said, Facilis descensus Auerni, the Way thither is of hard access. pns32 vvb: d n1 vbz j cc j, dt n1 vbds vvn, c-crq pns31 vvd, np1 fw-la fw-la, dt n1 av vbz pp-f j n1. (3) sermon (DIV1) 27 Image 4
177 The couetous make their passage thorow stonie rockes of hardnesse and penurie. The covetous make their passage thorough stony Rocks of hardness and penury. dt j vvi po32 n1 p-acp j n2 pp-f n1 cc n1. (3) sermon (DIV1) 27 Image 4
178 The ambitious clambers vp steepe hils, and craggie mountaines, to get a place as slipperie and tickle, The ambitious clambers up steep hills, and craggy Mountains, to get a place as slippery and tickle, dt j n2 a-acp j n2, cc j n2, pc-acp vvi dt n1 c-acp j cc j, (3) sermon (DIV1) 27 Image 4
179 as the chaire of Eli. The voluptuous tramples in durt and mire, besprinkling himselfe with shame and infamie. as the chair of Eli. The voluptuous tramples in dirt and mire, besprinkling himself with shame and infamy. c-acp dt n1 pp-f np1 dt j vvz p-acp n1 cc n1, vvg px31 p-acp n1 cc n1. (3) sermon (DIV1) 27 Image 4
180 The Reuengefull breakes through hedges stucke with thornes, making him all gore and blood. The Revengeful breaks through hedges stuck with thorns, making him all gore and blood. dt j vvz p-acp n2 vvn p-acp n2, vvg pno31 d n1 cc n1. (3) sermon (DIV1) 27 Image 4
181 The Enuious walkes in darke and shadie places, that hee may not see an others happinesse. The Envious walks in dark and shady places, that he may not see an Others happiness. dt j n2 p-acp j cc j n2, cst pns31 vmb xx vvi dt ng1-jn n1. (3) sermon (DIV1) 27 Image 4
182 But especially the sinne of Mischiefe, is a vigilant, painefull, indefatigable sinne. Iudas will bee awake when Peter is asleepe: But especially the sin of Mischief, is a vigilant, painful, indefatigable sin. Iudas will be awake when Peter is asleep: p-acp av-j dt n1 pp-f n1, vbz dt j, j, j n1. np1 vmb vbi j c-crq np1 vbz j: (3) sermon (DIV1) 27 Image 4
183 the Tare-sower in the field, when the Husbandman is in his bed; 'tis their care, studie, meditation. the Tare-sower in the field, when the Husbandman is in his Bed; it's their care, study, meditation. dt j p-acp dt n1, c-crq dt n1 vbz p-acp po31 n1; pn31|vbz po32 n1, n1, n1. (3) sermon (DIV1) 27 Image 4
184 Againe, obserue what a cowardly thing sinne is. Eue had no sooner offended, but shee sought out a fellow and companion. Again, observe what a cowardly thing sin is. Eue had no sooner offended, but she sought out a fellow and Companion. av, vvb r-crq dt j n1 n1 vbz. np1 vhd av-dx av-c vvn, cc-acp pns31 vvd av dt n1 cc n1. (3) sermon (DIV1) 28 Image 4
185 Vpon Caine his cruell designes, how hee trembled and quaked, there being none in the world to feare but his parents and sisters; Upon Cain his cruel designs, how he trembled and quaked, there being none in the world to Fear but his Parents and Sisters; p-acp np1 po31 j n2, c-crq pns31 vvd cc vvd, a-acp vbg pix p-acp dt n1 pc-acp vvi p-acp po31 n2 cc n2; (3) sermon (DIV1) 28 Image 4
186 yet hee thought in euery bush an ambush laid for him. All sinne is timerous, but aboue all, the sinne of Conspiracie. yet he Thought in every bush an ambush laid for him. All sin is timorous, but above all, the sin of conspiracy. av pns31 vvd p-acp d n1 dt n1 vvn p-acp pno31. av-d n1 vbz j, cc-acp p-acp d, dt n1 pp-f n1. (3) sermon (DIV1) 28 Image 4
187 The ten Patriarkes durst not set vpon one Ioseph, without a venite occidamus. They who are most strict obseruers of order and gouernment, The ten Patriarchs durst not Set upon one Ioseph, without a venite Occidamus. They who Are most strict observers of order and government, dt crd n2 vvd xx vvi p-acp crd np1, p-acp dt fw-la fw-la. pns32 r-crq vbr av-ds j n2 pp-f n1 cc n1, (3) sermon (DIV1) 28 Image 4
188 and fearefull to offend lawes, are most valiant and couragious in a iust cause. and fearful to offend laws, Are most valiant and courageous in a just cause. cc j pc-acp vvi n2, vbr av-ds j cc j p-acp dt j n1. (3) sermon (DIV1) 28 Image 4
189 But Conspiracie is a sin of such ougly shape, and horrid representation, as the partie dares neuer looke vpon himselfe single and alone, But conspiracy is a since of such ugly shape, and horrid representation, as the party dares never look upon himself single and alone, p-acp n1 vbz dt n1 pp-f d j n1, cc j n1, c-acp dt n1 vvz av-x vvi p-acp px31 j cc j, (3) sermon (DIV1) 28 Image 4
190 but runnes as a deere to the herd; then they troope and band. And because power not directed is but armed follie, they take counsell together. Counsell, marke their secrecie: together, marke their vnitie: but runs as a deer to the heard; then they troop and band. And Because power not directed is but armed folly, they take counsel together. Counsel, mark their secrecy: together, mark their unity: cc-acp vvz p-acp dt j-jn p-acp dt n1; av pns32 n1 cc n1. cc c-acp n1 xx vvn vbz p-acp j-vvn n1, pns32 vvb n1 av. n1, vvb po32 n1: av, vvb po32 n1: (3) sermon (DIV1) 28 Image 4
191 Counsell to a designe, is as the foundation to a building; secrecie seales it safely vp. Counsel to a Design, is as the Foundation to a building; secrecy Seals it safely up. n1 p-acp dt n1, vbz p-acp dt n1 p-acp dt n1; n1 vvz pn31 av-j a-acp. (3) sermon (DIV1) 28 Image 4
192 Mines, if they bee discouered, returne vpon the enginer; and coles moulder to ashes, if the sunne shine vpon them. Mines, if they be discovered, return upon the engineer; and coals moulder to Ashes, if the sun shine upon them. np1, cs pns32 vbb vvn, vvb p-acp dt n1; cc n2 vvb p-acp n2, cs dt n1 vvb p-acp pno32. (3) sermon (DIV1) 28 Image 4
193 The Conspirator learned this Lesson well, who being asked his knowledge, answered, If I had knowne it, you had neuer knowne it. The Conspirator learned this lesson well, who being asked his knowledge, answered, If I had known it, you had never known it. dt n1 vvd d n1 av, r-crq vbg vvn po31 n1, vvd, cs pns11 vhd vvn pn31, pn22 vhd av-x vvn pn31. (3) sermon (DIV1) 28 Image 4
194 And if vnitie keepe them not together all is marred I he diuision of Iordan makes a passage to the Arke; And if unity keep them not together all is marred I he division of Iordan makes a passage to the Ark; cc cs n1 vvb pno32 xx av d vbz vvn pns11 pno31 n1 pp-f np1 vvz dt n1 p-acp dt n1; (3) sermon (DIV1) 29 Image 4
195 the disbanding of a faction is the ouerthrow of it. the disbanding of a faction is the overthrow of it. dt n1 pp-f dt n1 vbz dt n1 pp-f pn31. (3) sermon (DIV1) 29 Image 4
196 Cyrus comming to Euphrates, found the swelling riuer impassable, diuiding it into three hundred streames, it was fordable euery where: Cyrus coming to Euphrates, found the swelling river impassable, dividing it into three hundred streams, it was fordable every where: npg1 vvg p-acp np1, vvd dt j-vvg n1 j, vvg pn31 p-acp crd crd n2, pn31 vbds j d q-crq: (3) sermon (DIV1) 29 Image 4
197 but Dauids Rebels sticke close, and take counsell together. By this time you perceiue Dauids hard case, but David Rebels stick close, and take counsel together. By this time you perceive David hard case, cc-acp npg1 n2 vvi av-j, cc vvb n1 av. p-acp d n1 pn22 vvb npg1 j n1, (3) sermon (DIV1) 29 Image 4
198 and indeed the case is very hard. There be two Pillars of Gouernment; Direction, in the Superiour; Obedience, in the Inferiour: and indeed the case is very hard. There be two Pillars of Government; Direction, in the Superior; obedience, in the Inferior: cc av dt n1 vbz av j. pc-acp vbi crd n2 pp-f n1; n1, p-acp dt j-jn; n1, p-acp dt j-jn: (3) sermon (DIV1) 29 Image 4
199 the Eye to see, the Eare to heare, God made both, saith Solomon. When these meet, the State is succesfull; diuorced, nothing right. the Eye to see, the Ear to hear, God made both, Says Solomon. When these meet, the State is successful; divorced, nothing right. dt n1 pc-acp vvi, dt n1 pc-acp vvi, np1 vvd av-d, vvz np1. c-crq d vvb, dt n1 vbz j; vvn, pix j-jn. (3) sermon (DIV1) 30 Image 4
200 The Grecians exprest this well in the Marriage Iupiter made betweene NONLATINALPHABET and NONLATINALPHABET, the child brought forth betweene them was NONLATINALPHABET. The Greeks expressed this well in the Marriage Iupiter made between and, the child brought forth between them was. dt njp2 vvd d av p-acp dt n1 np1 vvn p-acp cc, dt n1 vvd av p-acp pno32 vbds. (3) sermon (DIV1) 30 Image 4
201 When authoritie is married to obedience, the fruite of that match is happinesse: When Authority is married to Obedience, the fruit of that match is happiness: q-crq n1 vbz vvn p-acp n1, dt n1 pp-f d n1 vbz n1: (3) sermon (DIV1) 30 Image 4
202 It was not now so with Dauid, and yet the worst is behinde, for I must put the Quare once againe. It was not now so with David, and yet the worst is behind, for I must put the Quare once again. pn31 vbds xx av av p-acp np1, cc av dt js vbz a-acp, c-acp pns11 vmb vvi dt fw-la a-acp av. (3) sermon (DIV1) 30 Image 4
203 Wherefore is all this malice, this stir, combining and plotting? it is for all, pro aris & focis, the safety of his Person, the securitie of his State and Kingdome. Wherefore is all this malice, this stir, combining and plotting? it is for all, Pro aris & focis, the safety of his Person, the security of his State and Kingdom. q-crq vbz d d n1, d n1, vvg cc vvg? pn31 vbz p-acp d, fw-la fw-la cc fw-la, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1 cc n1. (3) sermon (DIV1) 30 Image 4
204 They will breake the bands asunder, and cast the yoke from them. By bands, all Interpreters vnderstand good Lawes. They will break the bans asunder, and cast the yoke from them. By bans, all Interpreters understand good Laws. pns32 vmb vvi dt n2 av, cc vvd dt n1 p-acp pno32. p-acp n2, d n2 vvb j n2. (3) sermon (DIV1) 30 Image 4
205 By the yoke, some allude vnto Religion, that sweet and easie yoke of Christ; nor is the Metaphor vnfit. By the yoke, Some allude unto Religion, that sweet and easy yoke of christ; nor is the Metaphor unfit. p-acp dt n1, d vvi p-acp n1, cst j cc j n1 pp-f np1; ccx vbz dt n1 j. (3) sermon (DIV1) 30 Image 4
206 A yoke and collar doe bowe the necke, and Religion tames the stubburne nature of man, A yoke and collar do bow the neck, and Religion tames the stubborn nature of man, dt n1 cc n1 vdb vvi dt n1, cc n1 vvz dt j n1 pp-f n1, (3) sermon (DIV1) 30 Image 4
207 and makes him yeelde due obedience; It is the cyment of societie, and strongest Pillar of Gouernment. and makes him yield due Obedience; It is the cement of society, and Strongest Pillar of Government. cc vvz pno31 vvi j-jn n1; pn31 vbz dt n1 pp-f n1, cc js n1 pp-f n1. (3) sermon (DIV1) 30 Image 4
208 I begin at the Bands: The Commonwealth is a Tabernacle or Tent; pitcht vp to shelter men from wrong and iniurie, that they may liue happily together: I begin At the Bans: The Commonwealth is a Tabernacle or Tent; pitched up to shelter men from wrong and injury, that they may live happily together: pns11 vvb p-acp dt n2: dt n1 vbz dt n1 cc n1; vvd a-acp pc-acp vvi n2 p-acp n-jn cc n1, cst pns32 vmb vvi av-j av: (3) sermon (DIV1) 31 Image 4
209 Lawes are the cordes of it; breake the cords the Tent falles; My Tabernacle is fallen, my cordes are broken. Laws Are the cords of it; break the cords the Tent falls; My Tabernacle is fallen, my cords Are broken. n2 vbr dt n2 pp-f pn31; vvb dt n2 dt n1 vvz; po11 n1 vbz vvn, po11 n2 vbr vvn. (3) sermon (DIV1) 31 Image 4
210 Lawes are Bandes, for the wilde, to cicure them and humble them, for the weake to secure and keepe them: Laws Are Bands, for the wild, to cicure them and humble them, for the weak to secure and keep them: n2 vbr n2, p-acp dt j, p-acp n1 pno32 cc vvi pno32, p-acp dt j pc-acp vvi cc vvi pno32: (3) sermon (DIV1) 31 Image 4
211 as in Vines, they are vnder-propped and bound vp, to make them fruitfull in vessels, they are hooped to containe liquor: as in Vines, they Are underpropped and bound up, to make them fruitful in vessels, they Are hooped to contain liquour: c-acp p-acp n2, pns32 vbr j cc vvn a-acp, p-acp vvb pno32 j p-acp n2, pns32 vbr vvn pc-acp vvi n1: (3) sermon (DIV1) 31 Image 4
212 so Lawes are bonds to hold the euil in awe, & the good in safety. so Laws Are bonds to hold the evil in awe, & the good in safety. av n2 vbr n2 pc-acp vvi dt j-jn p-acp n1, cc dt j p-acp n1. (3) sermon (DIV1) 31 Image 4
213 They binde all without exception, I speake not of Princes, Lawes were not written for them; They bind all without exception, I speak not of Princes, Laws were not written for them; pns32 vvb d p-acp n1, pns11 vvb xx pp-f n2, n2 vbdr xx vvn p-acp pno32; (3) sermon (DIV1) 31 Image 4
214 Lawes do not, like death, equall the Scepter with the spade: Laws do not, like death, equal the Sceptre with the spade: n2 vdb xx, j n1, j-jn dt n1 p-acp dt n1: (3) sermon (DIV1) 31 Image 4
215 yet as it was said of the blessed Virgin, offering her legall sacrifice for her Purification, Supra legem fecerat gratia, sub lege humilitas; yet as it was said of the blessed Virgae, offering her Legal sacrifice for her Purification, Supra legem fecerat Gratia, sub lege humilitas; av c-acp pn31 vbds vvn pp-f dt j-vvn n1, vvg po31 j n1 p-acp po31 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; (3) sermon (DIV1) 31 Image 4
216 so of good Princes, their high Calling makes them aboue Law, their humilitie respects it. so of good Princes, their high Calling makes them above Law, their humility respects it. av pp-f j n2, po32 j vvg vvz pno32 p-acp n1, po32 n1 vvz pn31. (3) sermon (DIV1) 31 Image 4
217 I speake before an Honourable Audience, before Him, cuius dignatur ab ore Caesar in orbe loqui, and those whom our Dauid hath made NONLATINALPHABET, the Guardians, and Presidents of his Lawes. I speak before an Honourable Audience, before Him, cuius Dignatur ab over Caesar in orbe loqui, and those whom our David hath made, the Guardians, and Presidents of his Laws. pns11 vvb a-acp dt j n1, p-acp pno31, crd fw-la fw-la n1 np1 p-acp fw-la fw-la, cc d ro-crq po12 np1 vhz vvn, dt n2, cc n2 pp-f po31 n2. (3) sermon (DIV1) 32 Image 4
218 Take care, I beseech you, of the Cordes, for danger of the Tabernacle; Take care, I beseech you, of the Cords, for danger of the Tabernacle; vvb n1, pns11 vvb pn22, pp-f dt n2, p-acp n1 pp-f dt n1; (3) sermon (DIV1) 32 Image 4
219 Your innocencie will pardon my humble boldnesse (audacem faciebat amor) doe not your selues breake Dauids bands. Your innocence will pardon my humble boldness (audacem faciebat amor) do not your selves break David bans. po22 n1 vmb vvi po11 j n1 (fw-la fw-la fw-la) vdb xx po22 n2 vvb npg1 n2. (3) sermon (DIV1) 32 Image 4
220 The Law is good, saith the Apostle, but take it together, if it be vsed lawfully, NONLATINALPHABET. The Law is good, Says the Apostle, but take it together, if it be used lawfully,. dt n1 vbz j, vvz dt n1, cc-acp vvb pn31 av, cs pn31 vbb vvn av-j,. (3) sermon (DIV1) 32 Image 4
221 Suffer not the Prouerbe to be verified, Lawes which are virgins in the penning, become strumpets in the pleading; Suffer not the Proverb to be verified, Laws which Are Virgins in the penning, become strumpets in the pleading; vvb xx dt n1 pc-acp vbi vvn, n2 r-crq vbr n2 p-acp dt n-vvg, vvb n2 p-acp dt n-vvg; (3) sermon (DIV1) 32 Image 4
222 and that they doe, if either they bee too much prostituted by vendible tongues, or wrested and peruerted by any sinister interpretation. and that they do, if either they be too much prostituted by vendible tongues, or wrested and perverted by any sinister Interpretation. cc cst pns32 vdb, cs d pns32 vbb av av-d vvn p-acp j n2, cc vvd cc vvn p-acp d j n1. (3) sermon (DIV1) 32 Image 4
223 It was the wise mans speech; That Common wealth is best, where the Lawes are more heard then the Orators. It was the wise men speech; That Common wealth is best, where the Laws Are more herd then the Orators. pn31 vbds dt j ng1 n1; cst j n1 vbz js, c-crq dt n2 vbr dc vvn cs dt n2. (3) sermon (DIV1) 32 Image 4
224 Let the Law bee a Sanctuary to the oppressed, no shambles for the innocent: A lanthorne to guide, no labyrinth to wander in: Let the Law be a Sanctuary to the oppressed, no shambles for the innocent: A lanthorn to guide, no labyrinth to wander in: vvb dt n1 vbb dt n1 p-acp dt j-vvn, dx n2 p-acp dt j-jn: dt n1 pc-acp vvi, dx n1 pc-acp vvi p-acp: (3) sermon (DIV1) 32 Image 4
225 A hauen for harbour, no rocke to dash vpon. How will you answere it to your Dauid, heere; A Haven for harbour, no rock to dash upon. How will you answer it to your David, Here; dt n1 p-acp n1, dx n1 pc-acp vvi p-acp. q-crq vmb pn22 vvi pn31 p-acp po22 np1, av; (3) sermon (DIV1) 32 Image 4
226 to the Lord of Dauid, hereafter; if you violate what he hath charged you to maintaine? to the Lord of David, hereafter; if you violate what he hath charged you to maintain? p-acp dt n1 pp-f np1, av; cs pn22 vvb r-crq pns31 vhz vvn pn22 pc-acp vvi? (3) sermon (DIV1) 32 Image 4
227 For the people, Lawes are to them a threefold bond, for their liues, their estates, their conuersation. For the people, Laws Are to them a threefold bound, for their lives, their estates, their Conversation. p-acp dt n1, n2 vbr p-acp pno32 dt j n1, p-acp po32 n2, po32 n2, po32 n1. (3) sermon (DIV1) 33 Image 4
228 1. Their liues in the protection of Dauids Lawes. Life is of all naturall things the most excellent. Looke into Nature: 1. Their lives in the protection of David Laws. Life is of all natural things the most excellent. Look into Nature: crd po32 n2 p-acp dt n1 pp-f npg1 n2. n1 vbz pp-f d j n2 dt av-ds j. n1 p-acp n1: (3) sermon (DIV1) 34 Image 4
229 We see in plants the roote, where life lies, is hidden in the ground to preserue it; We see in plants the root, where life lies, is hidden in the ground to preserve it; pns12 vvb p-acp n2 dt n1, c-crq n1 vvz, vbz vvn p-acp dt n1 pc-acp vvi pn31; (3) sermon (DIV1) 34 Image 4
230 in beastes, the Serpent fenceth his head, in man, the very fabricke and constitution of his body expresses it. in beasts, the Serpent fenceth his head, in man, the very fabric and constitution of his body Expresses it. p-acp n2, dt n1 vvz po31 n1, p-acp n1, dt j n1 cc n1 pp-f po31 n1 vvz pn31. (3) sermon (DIV1) 34 Image 4
231 Mans heart, the fountaine of life, is not only inclosed with a thicke skin or filme, men heart, the fountain of life, is not only enclosed with a thick skin or film, ng1 n1, dt n1 pp-f n1, vbz xx av-j vvn p-acp dt j n1 cc n1, (3) sermon (DIV1) 34 Image 4
232 but inuironed with a strong wall of ribs. but environed with a strong wall of ribs. cc-acp vvn p-acp dt j n1 pp-f n2. (3) sermon (DIV1) 34 Image 4
233 And as Anatomists doe obserue, the bones about the heart do beare the fashion and representation of a sword to defend it. And as Anatomists do observe, the bones about the heart do bear the fashion and representation of a sword to defend it. cc c-acp n2 vdb vvi, dt n2 p-acp dt n1 vdb vvi dt n1 cc n1 pp-f dt n1 pc-acp vvi pn31. (3) sermon (DIV1) 34 Image 4
234 Life is such a blessing, as the happy man desires to continue, and the miserable man is vnwilling to forgoe it. Life is such a blessing, as the happy man Desires to continue, and the miserable man is unwilling to forgo it. n1 vbz d dt n1, c-acp dt j n1 vvz pc-acp vvi, cc dt j n1 vbz j pc-acp vvi pn31. (3) sermon (DIV1) 34 Image 4
235 Imagine then you heare Dauids people speaking vnto you, as the Captaine ouer fifty to Elias; Let our liues bee precious in your eyes; Imagine then you hear David people speaking unto you, as the Captain over fifty to Elias; Let our lives be precious in your eyes; vvb av pn22 vvb npg1 n1 vvg p-acp pn22, c-acp dt n1 p-acp crd p-acp np1; vvb po12 n2 vbb j p-acp po22 n2; (3) sermon (DIV1) 34 Image 4
236 keepe the bond of life, as God did the tree of life with a flaming sword to guard it. 2. Their estates and liuelihoods. keep the bound of life, as God did the tree of life with a flaming sword to guard it. 2. Their estates and livelihoods. vvb dt n1 pp-f n1, c-acp np1 vdd dt n1 pp-f n1 p-acp dt j-vvg n1 pc-acp vvi pn31. crd po32 n2 cc n2. (3) sermon (DIV1) 34 Image 4
237 The power ouer it is in the King, the property in his Subiects, the tuition in his Laws, the fruition their owne. The power over it is in the King, the property in his Subjects, the tuition in his Laws, the fruition their own. dt n1 p-acp pn31 vbz p-acp dt n1, dt n1 p-acp po31 n2-jn, dt n1 p-acp po31 n2, dt n1 po32 d. (3) sermon (DIV1) 35 Image 4
238 Vnlesse Mephibosheth enioy his lands, and Naboth his ancient patrimony, euery one sits in peace vnder his owne Vine and figtree, the bond for estates is broken. Unless Mephibosheth enjoy his Lands, and Naboth his ancient patrimony, every one sits in peace under his own Vine and Fig tree, the bound for estates is broken. cs np1 vvi po31 n2, cc np1 po31 j n1, d pi vvz p-acp n1 p-acp po31 d n1 cc n1, dt n1 p-acp n2 vbz vvn. (3) sermon (DIV1) 35 Image 4
239 3. The bond of morality in conuersation. 3. The bound of morality in Conversation. crd dt n1 pp-f n1 p-acp n1. (3) sermon (DIV1) 36 Image 4
240 What a field I haue now, might I expatiate? It may bee said of this Kingdome, What a field I have now, might I expatiate? It may be said of this Kingdom, q-crq dt n1 pns11 vhb av, vmd pns11 j? pn31 vmb vbi vvn pp-f d n1, (3) sermon (DIV1) 36 Image 4
241 as of Carthage, It is as full of sinne as of people. as of Carthage, It is as full of sin as of people. c-acp pp-f np1, pn31 vbz a-acp j pp-f n1 c-acp pp-f n1. (3) sermon (DIV1) 36 Image 4
242 And as the father said of Lazarus, So many sores, so many mouthes calling for pity and helpe. And as the father said of Lazarus, So many sores, so many mouths calling for pity and help. cc c-acp dt n1 vvd pp-f np1, av d n2, av d n2 vvg p-acp n1 cc vvi. (3) sermon (DIV1) 36 Image 4
243 The idlenesse, drunkennesse, pride, and all manner of dissolute licenciousnesse, are so many tongues crying out, that the bond of morality is broken. The idleness, Drunkenness, pride, and all manner of dissolute licentiousness, Are so many tongues crying out, that the bound of morality is broken. dt n1, n1, n1, cc d n1 pp-f j n1, vbr av d n2 vvg av, cst dt n1 pp-f n1 vbz vvn. (3) sermon (DIV1) 36 Image 4
244 Now the yoke is Religion, the soule and life of gouernement, without which it cannot prosper and flourish. Now the yoke is Religion, the soul and life of government, without which it cannot prosper and flourish. av dt n1 vbz n1, dt n1 cc n1 pp-f n1, p-acp r-crq pn31 vmbx vvi cc vvi. (3) sermon (DIV1) 37 Image 4
245 It was a vaine conceit of the Emperour, who refusing the name of Pius, would bee called Faelix, Happy, and not godly. It was a vain conceit of the Emperor, who refusing the name of Pius, would be called Felix, Happy, and not godly. pn31 vbds dt j n1 pp-f dt n1, r-crq vvg dt n1 pp-f np1, vmd vbi vvn fw-la, j, cc xx j. (3) sermon (DIV1) 37 Image 4
246 There can bee no felicity but in appearance, where God is not truely serued; Godlinesse hath the promises of this life, and that which is to come. There can be no felicity but in appearance, where God is not truly served; Godliness hath the promises of this life, and that which is to come. pc-acp vmb vbi dx n1 cc-acp p-acp n1, c-crq np1 vbz xx av-j vvn; n1 vhz dt n2 pp-f d n1, cc cst r-crq vbz pc-acp vvi. (3) sermon (DIV1) 37 Image 4
247 A yoke by the grace and mercy of God we haue cast off, Iugum oneris, a burden neither wee nor our fathers were able to endure. A yoke by the grace and mercy of God we have cast off, Yoke oneris, a burden neither we nor our Father's were able to endure. dt n1 p-acp dt n1 cc n1 pp-f np1 pns12 vhb vvn a-acp, np1 fw-la, dt n1 av-d pns12 ccx po12 n2 vbdr j pc-acp vvi. (3) sermon (DIV1) 37 Image 4
248 They tooke our siluer, and gaue vs no bread, emptied our purses, and starued our soules. They took our silver, and gave us no bred, emptied our purses, and starved our Souls. pns32 vvd po12 n1, cc vvd pno12 dx n1, vvn po12 n2, cc vvn po12 n2. (3) sermon (DIV1) 37 Image 4
249 A yoke wee haue imbraced, the Doctrine of IESVS CHRIST purely and frequently taught; A yoke we have embraced, the Doctrine of JESUS CHRIST purely and frequently taught; dt n1 pns12 vhb vvn, dt n1 pp-f np1 np1 av-j cc av-j vvn; (3) sermon (DIV1) 37 Image 4
250 put wee our feete into the linkes, and our neckes into the chaine, bow wee downe our shoulders vnto it and beare it. put we our feet into the links, and our necks into the chain, bow we down our shoulders unto it and bear it. vvb pns12 po12 n2 p-acp dt n2, cc po12 n2 p-acp dt n1, vvb pns12 p-acp po12 n2 p-acp pn31 cc vvi pn31. (3) sermon (DIV1) 37 Image 4
251 Let vs neuer bee weary of the bandes; Let us never be weary of the bands; vvb pno12 av-x vbb j pp-f dt n2; (3) sermon (DIV1) 37 Image 4
252 at the last we shall finde rest in it, and that shall bee turned into our ioy. At the last we shall find rest in it, and that shall be turned into our joy. p-acp dt ord pns12 vmb vvi n1 p-acp pn31, cc cst vmb vbi vvn p-acp po12 n1. (3) sermon (DIV1) 37 Image 4
253 Neuer could any King or Gouernour containe all their people vnder the yoke of one and the same Religion. Never could any King or Governor contain all their people under the yoke of one and the same Religion. av-x vmd d n1 cc n1 vvi d po32 n1 p-acp dt n1 pp-f crd cc dt d n1. (3) sermon (DIV1) 38 Image 4
254 Not Adam in his little Kingdome, great in circuit, small in number of persons; difference in so fewe increaseth the difficulty of the worke. Not Adam in his little Kingdom, great in circuit, small in number of Persons; difference in so few increases the difficulty of the work. xx np1 p-acp po31 j n1, j p-acp n1, j p-acp n1 pp-f n2; n1 p-acp av d vvz dt n1 pp-f dt n1. (3) sermon (DIV1) 38 Image 4
255 Not Noah in his octonary family. Not Moses inuested with extraordinary power of working miracles, apt to gaine credite and beliefe. Not Noah in his octonary family. Not Moses invested with extraordinary power of working Miracles, apt to gain credit and belief. xx np1 p-acp po31 j n1. xx np1 vvn p-acp j n1 pp-f j-vvg n2, j pc-acp vvi n1 cc n1. (3) sermon (DIV1) 38 Image 4
256 The Israelites in his time followed strange gods, Belphegor & Moloch. What hath not our good Dauids religious care indeauoured to keepe this yoke from being cast off? By his example; The Israelites in his time followed strange God's, Belphagor & Moloch. What hath not our good David religious care endeavoured to keep this yoke from being cast off? By his Exampl; dt np2 p-acp po31 n1 vvd j n2, np1 cc np1. r-crq vhz xx po12 j npg1 j n1 vvd pc-acp vvi d n1 p-acp vbg vvn a-acp? p-acp po31 n1; (3) sermon (DIV1) 38 Image 4
257 what priuate man doth more frequently tread in the Courts of the Lord, or visit his Temple? What Prince did euer so teach his Courtiers to pray? By his writings? What reasonable man sees not the force of his arguments? Sybilla prophecied of Antichrist NONLATINALPHABET that papers should be his destruction; what private man does more frequently tread in the Courts of the Lord, or visit his Temple? What Prince did ever so teach his Courtiers to pray? By his writings? What reasonable man sees not the force of his Arguments? Sibyl prophesied of Antichrist that papers should be his destruction; r-crq j n1 vdz n1 av-j vvi p-acp dt n2 pp-f dt n1, cc vvi po31 n1? q-crq n1 vdd av av vvi po31 n2 pc-acp vvi? p-acp po31 n2-vvg? q-crq j n1 vvz xx dt n1 pp-f po31 n2? np1 vvn pp-f np1 cst n2 vmd vbi po31 n1; (3) sermon (DIV1) 38 Image 4
258 the prophecie is fulfilled in his MAIESTIES papers: the prophecy is fulfilled in his MAJESTIES papers: dt n1 vbz vvn p-acp po31 ng1 n2: (3) sermon (DIV1) 38 Image 4
259 and of him may the aduersaries of his Religion say, as Charles the fift of Luther, Ʋnus homo nobis scribendo perdiderat rem. and of him may the Adversaries of his Religion say, as Charles the fift of Luther, Ʋnus homo nobis scribendo perdiderat remembering. cc pp-f pno31 vmb dt n2 pp-f po31 n1 vvi, c-acp np1 dt ord pp-f np1, fw-la fw-la fw-la fw-la fw-la vvg. (3) sermon (DIV1) 38 Image 4
260 As for the obiection, that the edge of the Law seemes to be blunted, towards such as imbrace not this yoke, 'tis light; As for the objection, that the edge of the Law seems to be blunted, towards such as embrace not this yoke, it's Light; c-acp p-acp dt n1, cst dt n1 pp-f dt n1 vvz pc-acp vbi vvn, p-acp d c-acp vvi xx d n1, pn31|vbz j; (3) sermon (DIV1) 38 Image 4
261 for many times a contrary winde driues a ship into a safer port then it sail'd vnto. for many times a contrary wind drives a ship into a safer port then it sailed unto. p-acp d n2 dt j-jn n1 vvz dt n1 p-acp dt jc n1 cs pn31 vvd p-acp. (3) sermon (DIV1) 38 Image 4
262 Relaxation may doe that good, which rigour could not; truce begets peace, respite asswageth rage, and calmes the stormes of vnquiet mindes. Relaxation may do that good, which rigour could not; truce begets peace, respite assuageth rage, and calms the storms of unquiet minds. n1 vmb vdi d j, r-crq n1 vmd xx; n1 vvz n1, n1 vvz n1, cc vvz dt n2 pp-f j n2. (3) sermon (DIV1) 38 Image 4
263 Whensoeuer time discouers fauour to incourage the sons of Belial, whether he bee Guelph, or Gibiline, Papist or Puritan, he wil find the wheele turned vpon those that seeke to turne the wheele of our Church-prosperity. Whensoever time discovers favour to encourage the Sons of Belial, whither he be Guelph, or Gibiline, Papist or Puritan, he will find the wheel turned upon those that seek to turn the wheel of our Church-prosperity. c-crq n1 vvz n1 pc-acp vvi dt n2 pp-f np1, cs pns31 vbb np1, cc np1, njp cc np1, pns31 vmb vvi dt n1 vvd p-acp d cst vvb pc-acp vvi dt n1 pp-f po12 n1. (3) sermon (DIV1) 38 Image 4
264 By his last heauenly directions, which followed well, may place Religion where it is not, and settle it where it is already entertain'd. By his last heavenly directions, which followed well, may place Religion where it is not, and settle it where it is already entertained. p-acp po31 ord j n2, r-crq vvd av, vmb vvi n1 c-crq pn31 vbz xx, cc vvi pn31 c-crq pn31 vbz av vvn. (3) sermon (DIV1) 38 Image 4
265 He who is not moued by his example, nor instructed by his works, nor wonne by his clemency, He who is not moved by his Exampl, nor instructed by his works, nor won by his clemency, pns31 r-crq vbz xx vvn p-acp po31 n1, ccx vvn p-acp po31 n2, ccx vvn p-acp po31 n1, (3) sermon (DIV1) 38 Image 4
266 nor obseruant and pliable to his direction, I doe not say resists, but argues and makes doubts, fearing where no feare is, is a plaine rebell to CHRIST in heauen, to Dauid on earth. nor observant and pliable to his direction, I do not say resists, but argues and makes doubts, fearing where no Fear is, is a plain rebel to CHRIST in heaven, to David on earth. ccx j cc j p-acp po31 n1, pns11 vdb xx vvi vvz, cc-acp vvz cc vvz n2, vvg c-crq dx n1 vbz, vbz dt j n1 p-acp np1 p-acp n1, pc-acp np1 p-acp n1. (3) sermon (DIV1) 38 Image 4
267 For when Gods precept thunders, and that is when the voyce of his Deputie speakes, we must submit and not dispute or els the yoke is cast off. For when God's precept Thunders, and that is when the voice of his Deputy speaks, we must submit and not dispute or Else the yoke is cast off. p-acp c-crq ng1 n1 vvz, cc d vbz c-crq dt n1 pp-f po31 n1 vvz, pns12 vmb vvi cc xx vvi cc av dt n1 vbz vvn a-acp. (3) sermon (DIV1) 38 Image 4
268 In the last gaspe of allotted time I proceed to the last part of the text, Dauids comfort twofold. In the last gasp of allotted time I proceed to the last part of the text, David Comfort twofold. p-acp dt ord n1 pp-f vvn n1 pns11 vvb p-acp dt ord n1 pp-f dt n1, npg1 vvb j. (3) sermon (DIV1) 39 Image 4
269 Within he stands vpon his innocency, that hee was no intruder, nor sought the kingdome by any euill artes; Within he Stands upon his innocency, that he was no intruder, nor sought the Kingdom by any evil arts; p-acp pns31 vvz p-acp po31 n1, cst pns31 vbds dx n1, ccx vvd dt n1 p-acp d j-jn n2; (3) sermon (DIV1) 39 Image 4
270 the right owner placed him in it, he was Gods anointed. I passe the word handled already by him, cui doctior orbis submissis defert fascibus imperium. the right owner placed him in it, he was God's anointed. I pass the word handled already by him, cui doctior Orbis submissis defert fascibus imperium. dt j-jn n1 vvd pno31 p-acp pn31, pns31 vbds npg1 j-vvn. pns11 vvb dt n1 vvd av p-acp pno31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 39 Image 4
271 Onely this word held vp Dauids head in trouble, and may be a sure comfort, not only to Dauid the supreme, Only this word held up David head in trouble, and may be a sure Comfort, not only to David the supreme, av-j d n1 vvd a-acp npg1 n1 p-acp n1, cc vmb vbi dt j n1, xx av-j p-acp np1 dt j, (3) sermon (DIV1) 39 Image 4
272 but to euery subordinate whom God rayseth vp, they must meete with much difficulty and more enuie. but to every subordinate whom God raises up, they must meet with much difficulty and more envy. cc-acp p-acp d j r-crq np1 vvz a-acp, pns32 vmb vvi p-acp d n1 cc dc n1. (3) sermon (DIV1) 39 Image 4
273 But as he neuer manageth a place happily, who comes to it indirectly: But as he never manageth a place happily, who comes to it indirectly: cc-acp c-acp pns31 av-x vvz dt n1 av-j, r-crq vvz p-acp pn31 av-j: (3) sermon (DIV1) 39 Image 4
274 so when God giues authority, hee giues ability to vndergoe the first, and a cleere conscience will beare out the latter. so when God gives Authority, he gives ability to undergo the First, and a clear conscience will bear out the latter. av c-crq np1 vvz n1, pns31 vvz n1 pc-acp vvi dt ord, cc dt j n1 vmb vvi av dt d. (3) sermon (DIV1) 39 Image 4
275 His outward comfort is from heauen. His outward Comfort is from heaven. po31 j n1 vbz p-acp n1. (3) sermon (DIV1) 40 Image 4
276 Hee that dwelleth in the heauens, That is a cheering word, from thence all blessing descend, from thence deliuery out of all danger. He that dwells in the heavens, That is a cheering word, from thence all blessing descend, from thence delivery out of all danger. pns31 cst vvz p-acp dt n2, cst vbz dt vvg n1, p-acp av d n1 vvi, p-acp av n1 av pp-f d n1. (3) sermon (DIV1) 40 Image 4
277 There is the court of Audience for the Embassadours, which are our teares and prayers. There is the court of Audience for the ambassadors, which Are our tears and Prayers. pc-acp vbz dt n1 pp-f n1 p-acp dt n2, r-crq vbr po12 n2 cc n2. (3) sermon (DIV1) 40 Image 4
278 Saint Iohn sees twelue gates in heauen, al open, and all day open, to entertaine suitors repayring thither. Saint John sees twelue gates in heaven, all open, and all day open, to entertain Suitors repairing thither. n1 np1 vvz crd n2 p-acp n1, d j, cc d n1 j, pc-acp vvi n2 vvg av. (3) sermon (DIV1) 40 Image 4
279 Hee that dwelleth in heauen is a word of terrour also. He that dwells in heaven is a word of terror also. pns31 cst vvz p-acp n1 vbz dt n1 pp-f n1 av. (3) sermon (DIV1) 41 Image 4
280 As out of a watch tower he beholds all secret and close practises, no doores shut, no curtaine drawne, no parapet or wall to shelter, no vaile betweene, no vault to couer; As out of a watch tower he beholds all secret and close practises, no doors shut, no curtain drawn, no parapet or wall to shelter, no veil between, no vault to cover; p-acp av pp-f dt n1 n1 pns31 vvz d j-jn cc j n2, dx n2 vvn, dx n1 vvn, dx n1 cc n1 pc-acp vvi, dx n1 p-acp, dx n1 pc-acp vvi; (3) sermon (DIV1) 41 Image 4
281 All thinges (saith the Apostle) are naked and bare before him, the word is NONLATINALPHABET, a word taken from Anatomie. All things (Says the Apostle) Are naked and bore before him, the word is, a word taken from Anatomy. d n2 (vvz dt n1) vbr j cc j p-acp pno31, dt n1 vbz, dt n1 vvn p-acp n1. (3) sermon (DIV1) 41 Image 4
282 As when the skin is flead and the flesh pared away, all the inner parts are laid to sight, such are our actions to God. As when the skin is flayed and the Flesh pared away, all the inner parts Are laid to sighed, such Are our actions to God. p-acp c-crq dt n1 vbz vvn cc dt n1 vvd av, d dt j n2 vbr vvn p-acp n1, d vbr po12 n2 p-acp np1. (3) sermon (DIV1) 41 Image 4
283 Man sinnes, as if he had a Giges ring to make him inuisible: Man Sins, as if he had a Giges ring to make him invisible: n1 n2, c-acp cs pns31 vhd dt npg1 vvb pc-acp vvi pno31 j: (3) sermon (DIV1) 41 Image 4
284 but when we are in darkenesse, God is in light, and by extramission of his owne raies makes opacitie visible. but when we Are in darkness, God is in Light, and by extramission of his own rays makes opacity visible. cc-acp c-crq pns12 vbr p-acp n1, np1 vbz p-acp n1, cc p-acp n1 pp-f po31 d n2 vvz n1 j. (3) sermon (DIV1) 41 Image 4
285 As if some lay hidden to intrap vs, but wee see him not, our caution is raised, and our feare doubled: As if Some lay hidden to entrap us, but we see him not, our caution is raised, and our Fear doubled: p-acp cs d vvb vvn pc-acp vvi pno12, cc-acp pns12 vvb pno31 xx, po12 n1 vbz vvn, cc po12 n1 vvn: (3) sermon (DIV1) 41 Image 4
286 so should our care and circumspection increase, who liue in the presence of All-seeing God. Hee that dwelleth in the Heauens, Is a word of instruction. so should our care and circumspection increase, who live in the presence of All-seeing God. He that dwells in the Heavens, Is a word of instruction. av vmd po12 n1 cc n1 vvi, r-crq vvb p-acp dt n1 pp-f j np1. pns31 cst vvz p-acp dt n2, vbz dt n1 pp-f n1. (3) sermon (DIV1) 41 Image 4
287 Earth is but a turfe for man to trample on, heauen is our home: heere we haue but boothes, there are the mansions, In my Fathers House are mansions. Earth is but a turf for man to trample on, heaven is our home: Here we have but booths, there Are the mansions, In my Father's House Are mansions. n1 vbz p-acp dt n1 p-acp n1 pc-acp vvi a-acp, n1 vbz po12 n1-an: av pns12 vhb p-acp n2, pc-acp vbr dt n2, p-acp po11 ng1 n1 vbr n2. (3) sermon (DIV1) 42 Image 4
288 No mortall Ʋitruuius can make an immortall habitation. The silly Spider may teach vs, who vpon the least touch of her copweb; flits and remooues. No Mortal Ʋitruuius can make an immortal habitation. The silly Spider may teach us, who upon the least touch of her cobweb; flits and removes. dx j-jn np1 vmb vvi dt j n1. dt j n1 vmb vvi pno12, r-crq p-acp dt ds n1 pp-f po31 n1; vvz cc vvz. (3) sermon (DIV1) 42 Image 4
289 The world is a copweb-world to bee swept downe with the broome of fire; The world is a copweb-world to be swept down with the broom of fire; dt n1 vbz dt n1 pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1; (3) sermon (DIV1) 42 Image 4
290 therefore let vs so liue, as that we may liue and dwell with him who dwelleth in the heauens. Therefore let us so live, as that we may live and dwell with him who dwells in the heavens. av vvb pno12 av vvi, c-acp cst pns12 vmb vvi cc vvi p-acp pno31 r-crq vvz p-acp dt n2. (3) sermon (DIV1) 42 Image 4
291 What does hee there at this time? Hee laughes. That is a hard word at the first view. What does he there At this time? He laughs. That is a hard word At the First view. q-crq vdz pns31 a-acp p-acp d n1? pns31 vvz. cst vbz dt j n1 p-acp dt ord n1. (3) sermon (DIV1) 42 Image 4
292 Are the iniuries of his Saints, the cruelties of their enemies, the wicked enterprises against his anointed, matter of laughter? Laughter is a diminution of state, as hee told Princes. are the injuries of his Saints, the cruelties of their enemies, the wicked enterprises against his anointed, matter of laughter? Laughter is a diminution of state, as he told Princes. vbr dt n2 pp-f po31 n2, dt n2 pp-f po32 n2, dt j n2 p-acp po31 j-vvn, n1 pp-f n1? n1 vbz dt n1 pp-f n1, c-acp pns31 vvd n2. (3) sermon (DIV1) 42 Image 4
293 Seuere Cato thought it became not the grauitie of a Roman Consull, and is it attributed to the Maiestie of heauen? There is a threefold Theologie or way to discourse of God. 1. Negatiue, honouring him in silence, not daring, Severe Cato Thought it became not the gravity of a Roman Consul, and is it attributed to the Majesty of heaven? There is a threefold Theology or Way to discourse of God. 1. Negative, honouring him in silence, not daring, j np1 vvd pn31 vvd xx dt n1 pp-f dt njp n1, cc vbz pn31 vvn p-acp dt n1 pp-f n1? pc-acp vbz dt j n1 cc n1 p-acp n1 pp-f np1. crd j-jn, vvg pno31 p-acp n1, xx vvg, (3) sermon (DIV1) 42 Image 4
294 because not able to expresse him, as when hee is saide to be inuisible, incorporeall. Because not able to express him, as when he is said to be invisible, incorporeal. c-acp xx j pc-acp vvi pno31, c-acp c-crq pns31 vbz vvn pc-acp vbi j, j. (3) sermon (DIV1) 42 Image 4
295 These Negatiues do secretly grant a more excellent knowledge, then can be attained, silence being the best eloquence. 2. Affirmatiue, speakes of God in few words, and those of perfection; These Negatives do secretly grant a more excellent knowledge, then can be attained, silence being the best eloquence. 2. Affirmative, speaks of God in few words, and those of perfection; d n2-jn vdb av-jn vvi dt av-dc j n1, av vmb vbi vvn, n1 vbg dt js n1. crd j, vvz pp-f np1 p-acp d n2, cc d pp-f n1; (3) sermon (DIV1) 42 Image 4
296 as when he is stiled good, wise, iust. The first, like a Statuarie, hewes & hacks out matter; as when he is styled good, wise, just. The First, like a Statuary, hues & hacks out matter; c-acp c-crq pns31 vbz vvn j, j, j. dt ord, av-j dt n1, n2 cc n2 av n1; (3) sermon (DIV1) 42 Image 4
297 the second, as a painter, illustrates and sets it foorth in colours. the second, as a painter, illustrates and sets it forth in colours. dt ord, c-acp dt n1, vvz cc vvz pn31 av p-acp n2. (3) sermon (DIV1) 42 Image 4
298 The 3. way is Symbolicall, attributing al things to him which may make way to our vnderstanding, as here laughter. The 3. Way is Symbolical, attributing all things to him which may make Way to our understanding, as Here laughter. dt crd n1 vbz j, vvg d n2 p-acp pno31 r-crq vmb vvi n1 p-acp po12 n1, c-acp av n1. (3) sermon (DIV1) 42 Image 4
299 Not to insist in the point, how affections are said to be in God; Nazianzen dispatches it in one word, they are in him by Antistrophe or a conuersion. Not to insist in the point, how affections Are said to be in God; Nazianzen Dispatches it in one word, they Are in him by Antistrophe or a conversion. xx pc-acp vvi p-acp dt n1, c-crq n2 vbr vvn pc-acp vbi p-acp np1; np1 vvz pn31 p-acp crd n1, pns32 vbr p-acp pno31 p-acp n1 cc dt n1. (3) sermon (DIV1) 42 Image 4
300 Looke how man is affected, when hee beholdes some Dwarfe buckling to grapple with a Giant: Look how man is affected, when he beholds Some Dwarf buckling to grapple with a Giant: n1 q-crq n1 vbz vvn, c-crq pns31 vvz d n1 vvg pc-acp vvi p-acp dt n1: (3) sermon (DIV1) 42 Image 4
301 so our shallow capacitie, not able to expresse him otherwise, describes him, as our selues would be, in a merry disposition, deriding vaine attempts. so our shallow capacity, not able to express him otherwise, describes him, as our selves would be, in a merry disposition, deriding vain attempts. av po12 j n1, xx j pc-acp vvi pno31 av, vvz pno31, c-acp po12 n2 vmd vbi, p-acp dt j n1, vvg j n2. (3) sermon (DIV1) 42 Image 4
302 Gods laughter importes these 4. particulars. God's laughter imports these 4. particulars. npg1 n1 vvz d crd n2-j. (3) sermon (DIV1) 43 Image 4
303 It expresses how easie and facile it is to the Almighty, euen at pleasure with a smile, to ouerthrow wicked designes, Ludit in humanis diuina potentia rebus. It Expresses how easy and facile it is to the Almighty, even At pleasure with a smile, to overthrow wicked designs, Ludit in humanis Divine potentia rebus. pn31 vvz c-crq j cc j pn31 vbz p-acp dt j-jn, av p-acp n1 p-acp dt n1, pc-acp vvi j n2, n1 p-acp fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 43 Image 4
304 It shewes the patience of God in his quiet forbearance, who could in a momēt destroy thē. It shows the patience of God in his quiet forbearance, who could in a moment destroy them. pn31 vvz dt n1 pp-f np1 p-acp po31 j-jn n1, r-crq vmd p-acp dt n1 vvi pno32. (3) sermon (DIV1) 44 Image 4
305 The Poets fiction hath a graue morall. They faine lame Vulcan to be the Cutler of heauen, and Armourmaker to their gods. The Poets fiction hath a graven moral. They feign lame Megalo to be the Cutler of heaven, and Armourmaker to their God's. dt ng1 n1 vhz dt j n1. pns32 vvb j np1 pc-acp vbi dt n1 pp-f n1, cc np1 p-acp po32 n2. (3) sermon (DIV1) 44 Image 4
306 The true God is slow to wrath, and vnwilling to punish, proroguing his iudgements, expecting repentance, yet so as by delaying, he brings his owne purpose to passe. The true God is slow to wrath, and unwilling to Punish, proroguing his Judgments, expecting Repentance, yet so as by delaying, he brings his own purpose to pass. dt j np1 vbz j p-acp n1, cc j pc-acp vvi, vvg po31 n2, vvg n1, av av c-acp p-acp vvg, pns31 vvz po31 d n1 pc-acp vvi. (3) sermon (DIV1) 44 Image 4
307 Some times hee suffers them to deuise plots, as Pharaoh imagined that hee had found away by drowning the Israelites males, to root out their name from the earth: some times he suffers them to devise plots, as Pharaoh imagined that he had found away by drowning the Israelites males, to root out their name from the earth: d n2 pns31 vvz pno32 pc-acp vvi n2, c-acp np1 vvd cst pns31 vhd vvn av p-acp vvg dt np2 n2-jn, pc-acp vvi av po32 n1 p-acp dt n1: (3) sermon (DIV1) 44 Image 4
308 but did not God smile, when at the same time his owne daughter, in his owne court gaue princely education to Moses their deliuerer? Iulian supposed by rearing vp the Iewish ceremonies, to supplant the new religion by the old, but did not God smile, when At the same time his own daughter, in his own court gave princely education to Moses their deliverer? Iulian supposed by rearing up the Jewish ceremonies, to supplant the new Religion by the old, cc-acp vdd xx np1 vvi, c-crq p-acp dt d n1 po31 d n1, p-acp po31 d n1 vvd j n1 p-acp np1 po32 n1? np1 vvn p-acp vvg a-acp dt jp n2, pc-acp vvi dt j n1 p-acp dt j, (3) sermon (DIV1) 44 Image 4
309 and therefore would be at the cost to build the Temple againe: and Therefore would be At the cost to built the Temple again: cc av vmd vbi p-acp dt n1 pc-acp vvi dt n1 av: (3) sermon (DIV1) 44 Image 4
310 but did not God smile, when from vnder the foundations, as from Vesuuius hill, flaming fire brake foorth and dissolued all his workes? Sometimes hee lets them make some progresse in their attempts. but did not God smile, when from under the foundations, as from Vesuvius hill, flaming fire brake forth and dissolved all his works? Sometime he lets them make Some progress in their attempts. cc-acp vdd xx np1 vvi, c-crq p-acp p-acp dt n2, c-acp p-acp np1 n1, j-vvg n1 vvd av cc vvn d po31 n2? av pns31 vvz pno32 vvi d n1 p-acp po32 n2. (3) sermon (DIV1) 44 Image 4
311 The Philistins surprise his owne Arke and carrie it away: but did not God smile, when their idoll Dagon tumled downe to doe it reuerence, The philistines surprise his own Ark and carry it away: but did not God smile, when their idol Dagon tumled down to do it Reverence, dt njp2 vvi po31 d n1 cc vvi pn31 av: cc-acp vdd xx np1 vvi, c-crq po32 n1 np1 vvn a-acp pc-acp vdi pn31 vvi, (3) sermon (DIV1) 44 Image 4
312 and themselues so tormented with sickenes, as they were enforced to restore their pilfer with shame enough? When superstition and idolatry seeme to bee aduanced, the restauration tendes to the greater ruine. and themselves so tormented with sickness, as they were Enforced to restore their pilfer with shame enough? When Superstition and idolatry seem to be advanced, the restauration tends to the greater ruin. cc px32 av vvn p-acp n1, c-acp pns32 vbdr vvn pc-acp vvi po32 n1 p-acp n1 av-d? c-crq n1 cc n1 vvi pc-acp vbi vvd, dt n1 vvz p-acp dt jc n1. (3) sermon (DIV1) 44 Image 4
313 Is Dagon perked vp to his place againe? short is the wickeds ioy: Is Dagon perked up to his place again? short is the wickeds joy: vbz np1 vvn a-acp p-acp po31 n1 av? j vbz dt ng1 n1: (3) sermon (DIV1) 44 Image 4
314 Gods smile takes off his head and hands, leaues him neither wisedome to guide, nor power to subsist. God's smile Takes off his head and hands, leaves him neither Wisdom to guide, nor power to subsist. npg1 n1 vvz a-acp po31 n1 cc n2, vvz pno31 dx n1 pc-acp vvi, ccx n1 pc-acp vvi. (3) sermon (DIV1) 44 Image 4
315 He permitted his Temple to be sacked & rifled, the holy vessels to be prophaned and caroused in; He permitted his Temple to be sacked & rifled, the holy vessels to be Profaned and caroused in; pns31 vvd po31 n1 pc-acp vbi vvn cc vvn, dt j n2 pc-acp vbi vvn cc vvn p-acp; (3) sermon (DIV1) 45 Image 4
316 but did not Gods smile make Balthasar to tremble at the handwriting vpon the wall! Oh what are his frownes, if his smiles bee so terrible! but did not God's smile make Balthasar to tremble At the handwriting upon the wall! O what Are his frowns, if his smiles be so terrible! cc-acp vdd xx ng1 n1 vvi np1 pc-acp vvi p-acp dt n1 p-acp dt n1! uh q-crq vbr po31 n2, cs po31 n2 vbb av j! (3) sermon (DIV1) 45 Image 4
317 We may not iudge of Gods workes vntill the fift act, the case deplorable and desperate in outward appearance, may with one smile from heauen finde a blessed issue. We may not judge of God's works until the fift act, the case deplorable and desperate in outward appearance, may with one smile from heaven find a blessed issue. pns12 vmb xx vvi pp-f npg1 n2 p-acp dt ord n1, dt n1 j cc j p-acp j n1, vmb p-acp crd n1 p-acp n1 vvi dt j-vvn n1. (3) sermon (DIV1) 45 Image 4
318 3 This laughter argues not so much what God doth, as what they suffer by discouering and frustrating their practises, hee exposeth them to scorne and contempt. 3 This laughter argues not so much what God does, as what they suffer by discovering and frustrating their practises, he exposeth them to scorn and contempt. crd d n1 vvz xx av av-d q-crq np1 vdz, p-acp r-crq pns32 vvb p-acp vvg cc vvg po32 n2, pns31 vvz pno32 pc-acp vvi cc n1. (3) sermon (DIV1) 46 Image 4
319 Aboue hell there is not a greater punishment, then to become a Sannio, a subiect of scorne. Above hell there is not a greater punishment, then to become a Sannio, a Subject of scorn. p-acp n1 pc-acp vbz xx dt jc n1, cs pc-acp vvi dt np1, dt n-jn pp-f n1. (3) sermon (DIV1) 46 Image 4
320 Sampson bare with more patience the boring out of his eyes, thē the ludibrious scoffes of the Philistins. Sampson bore with more patience the boring out of his eyes, them the ludibrious scoffs of the philistines. np1 vvd p-acp dc n1 dt vvg av pp-f po31 n2, pno32 dt j n2 pp-f dt njp2. (3) sermon (DIV1) 46 Image 4
321 Alcibiades did professe, that neither the proscription of his goods, nor his banishment, nor the woundes receiued in his body, were so grieuous vnto him, Alcibiades did profess, that neither the proscription of his goods, nor his banishment, nor the wounds received in his body, were so grievous unto him, npg1 vdd vvi, cst dx dt n1 pp-f po31 n2-j, ccx po31 n1, ccx dt n2 vvn p-acp po31 n1, vbdr av j p-acp pno31, (3) sermon (DIV1) 46 Image 4
322 as one scornefull word of his enemy Ctesiphon. Good Queene Ester in her prayer to God for her people doth humbly deprecate this height of infelicity, O let them not laugh at our ruines; as one scornful word of his enemy Ctesiphon. Good Queen Ester in her prayer to God for her people does humbly deprecate this height of infelicity, Oh let them not laugh At our ruins; c-acp pi j n1 pp-f po31 n1 np1. j n1 np1 p-acp po31 n1 p-acp np1 p-acp po31 n1 vdz av-j vvi d n1 pp-f n1, uh vvb pno32 xx vvi p-acp po12 n2; (3) sermon (DIV1) 46 Image 4
323 and Dauid holdes it for a singular token of Gods fauour; and David holds it for a singular token of God's favour; cc np1 n2 pn31 p-acp dt j n1 pp-f npg1 n1; (3) sermon (DIV1) 46 Image 4
324 By this I know thou hast a respect vnto mee, that mine enemie doeth not triumph ouer mee. By this I know thou hast a respect unto me, that mine enemy doth not triumph over me. p-acp d pns11 vvb pns21 vh2 dt n1 p-acp pno11, cst po11 n1 vdz xx vvi p-acp pno11. (3) sermon (DIV1) 46 Image 4
325 4 Lastly hee laughes, that is hee despises their prayers, and stops his eares when they call vpon him. 4 Lastly he laughs, that is he despises their Prayers, and stops his ears when they call upon him. crd ord pns31 vvz, cst vbz pns31 vvz po32 n2, cc vvz po31 n2 c-crq pns32 vvb p-acp pno31. (3) sermon (DIV1) 47 Image 4
326 A Chirurgion neuer cures a wound while the iron or steele remaine in it; A Chirurgeon never cures a wound while the iron or steel remain in it; dt n1 av-x vvz dt n1 cs dt n1 cc n1 vvi p-acp pn31; (3) sermon (DIV1) 47 Image 4
327 nor doth God heare the suites of those, whose will continues in sin, whose thoughts are iron, steele & gun-powder. nor does God hear the suits of those, whose will continues in since, whose thoughts Are iron, steel & gunpowder. ccx vdz np1 vvi dt n2 pp-f d, rg-crq n1 vvz p-acp n1, rg-crq n2 vbr n1, n1 cc n1. (3) sermon (DIV1) 47 Image 4
328 They may conceiue prayers and take the Sacrament; but God highly disdains, that his dreadful name & holy institutiō should be so prophaned. They may conceive Prayers and take the Sacrament; but God highly disdains, that his dreadful name & holy Institution should be so Profaned. pns32 vmb vvi n2 cc vvb dt n1; cc-acp np1 av-j vvz, cst po31 j n1 cc j n1 vmd vbi av vvn. (3) sermon (DIV1) 47 Image 4
329 Praier is our bil of exchange, and is allowed in heauen, and returnes with what sums of blessing we desire, if agreeable to his wil. Prayer is our bil of exchange, and is allowed in heaven, and returns with what sums of blessing we desire, if agreeable to his will. n1 vbz po12 n1 pp-f n1, cc vbz vvn p-acp n1, cc n2 p-acp r-crq n2 pp-f n1 pns12 vvb, cs j p-acp po31 n1. (3) sermon (DIV1) 47 Image 4
330 But when mischieuous intentions appeare, God protests their bills, and proclaimes them bankrupts of his grace to all the world. But when mischievous intentions appear, God protests their bills, and proclaims them Bankrupts of his grace to all the world. p-acp c-crq j n2 vvi, np1 vvz po32 n2, cc vvz pno32 n2-jn pp-f po31 n1 p-acp d dt n1. (3) sermon (DIV1) 47 Image 4
331 So then Dauid hath found great opposition, but withall a sure protection; men sought his ouerthrow, God wrought their confusion. Rebellious doome is heauens scorne. So then David hath found great opposition, but withal a sure protection; men sought his overthrow, God wrought their confusion. Rebellious doom is heavens scorn. av av np1 vhz vvn j n1, cc-acp av dt j n1; n2 vvd po31 n1, np1 vvd po32 n1. j n1 vbz ng1 n1. (3) sermon (DIV1) 47 Image 4
332 One word of this text, as an Embleme to this day, shall giue a period to your patience. One word of this text, as an Emblem to this day, shall give a Period to your patience. crd n1 pp-f d n1, c-acp dt n1 p-acp d n1, vmb vvi dt n1 p-acp po22 n1. (3) sermon (DIV1) 48 Image 4
333 This day, the fift of Nouember, a fatall inauspicious day, branded in historie with a blacke coale for mischiefe. This day, the fift of November, a fatal inauspicious day, branded in history with a black coal for mischief. d n1, dt ord pp-f np1, dt j j n1, vvn p-acp n1 p-acp dt j-jn n1 p-acp n1. (3) sermon (DIV1) 49 Image 4
334 Among the Grecians it was kept with sad solemnitie for the losse of noble Aratus, the often preseruer of his country. Among the Greeks it was kept with sad solemnity for the loss of noble Aratus, the often preserver of his country. p-acp dt njp2 pn31 vbds vvn p-acp j n1 p-acp dt n1 pp-f j np1, dt av n1 pp-f po31 n1. (3) sermon (DIV1) 49 Image 4
335 Among the Iewes famous for the slaughter of Zacharias the Priest, that day butchered in the temple, betweene the porch and the altar, our Sauiour vpbraiding the murder, many yeeres after the fact. Among the Iewes famous for the slaughter of Zacharias the Priest, that day butchered in the temple, between the porch and the altar, our Saviour upbraiding the murder, many Years After the fact. p-acp dt np2 j p-acp dt n1 pp-f np1 dt n1, cst n1 vvn p-acp dt n1, p-acp dt n1 cc dt n1, po12 n1 vvg dt n1, d n2 p-acp dt n1. (3) sermon (DIV1) 49 Image 4
336 Among our selues neuer to be forgotten, a day for which we neede no Darius prompter, Memento Atheniensium; A day, quem semper acerbum, semper honoratum, as he said of his fathers death day, euer to be thought vpon with sadnesse, Among our selves never to be forgotten, a day for which we need no Darius prompter, Memento Atheniensium; A day, Whom semper acerbum, semper Honoratum, as he said of his Father's death day, ever to be Thought upon with sadness, p-acp po12 n2 av pc-acp vbi vvn, dt n1 p-acp r-crq pns12 vvb dx np1 n1, n1 np1; dt n1, fw-la fw-la fw-la, fw-la fw-la, c-acp pns31 vvd pp-f po31 ng1 n1 n1, av pc-acp vbi vvn p-acp p-acp n1, (3) sermon (DIV1) 49 Image 4
337 and yet euer to bee remembred with ioy. and yet ever to be remembered with joy. cc av av pc-acp vbi vvn p-acp n1. (3) sermon (DIV1) 49 Image 4
338 For as Lucullus said of a day ominous & fatall, he would make it luckie and prosperous: For as Lucullus said of a day ominous & fatal, he would make it lucky and prosperous: p-acp p-acp npg1 vvd pp-f dt n1 j cc j, pns31 vmd vvi pn31 j cc j: (3) sermon (DIV1) 49 Image 4
339 so blessed be the change, God hath turned the funerall into a festiuall. so blessed be the change, God hath turned the funeral into a festival. av vvn vbi dt n1, np1 vhz vvn dt n1 p-acp dt n1. (3) sermon (DIV1) 49 Image 4
340 I wil not recount the well known story, only I must put the Quare, why against our gracious Soueraigne? Could any complaine of his iustice? That is such as it were not best for any greatnesse to aduenture vpon. I will not recount the well known story, only I must put the Quare, why against our gracious Sovereign? Could any complain of his Justice? That is such as it were not best for any greatness to adventure upon. pns11 vmb xx vvi dt av j-vvn n1, av-j pns11 vmb vvi dt fw-la, q-crq p-acp po12 j n-jn? vmd d vvi pp-f po31 n1? cst vbz d c-acp pn31 vbdr xx av-js p-acp d n1 pc-acp vvi p-acp. (3) sermon (DIV1) 49 Image 4
341 Or of his mercie? that is such as his enemies neuer implored in vaine. Or of his vnquiet disposition? he is the Nestor of the times; Or of his mercy? that is such as his enemies never implored in vain. Or of his unquiet disposition? he is the Nestor of the times; cc pp-f po31 n1? cst vbz d p-acp po31 n2 av-x vvd p-acp j. cc pp-f po31 j n1? pns31 vbz dt np1 pp-f dt n2; (3) sermon (DIV1) 49 Image 4
342 Componere lites inter Peliden festinat, & inter Atriden. Componere lights inter Peliden Festinat, & inter Atriden. fw-la vvz vvb np1 j, cc vvi np1. (3) sermon (DIV1) 49 Image 4
343 Hee was euer, euer will be, the Noah of the age, borne to giue men rest from their toiles and labours, the loadstar of his actions is peace: He was ever, ever will be, the Noah of the age, born to give men rest from their toils and labours, the loadstar of his actions is peace: pns31 vbds av, av vmb vbi, dt np1 pp-f dt n1, vvn pc-acp vvi n2 vvi p-acp po32 n2 cc n2, dt n1 pp-f po31 n2 vbz n1: (3) sermon (DIV1) 49 Image 4
344 he hath alwayes called to the raging Christians, as the moderate Roman, Spare your blood, spend not that prodigally among your selues, which thriftily imployed, might ransome your friends, and ruine your enemies. he hath always called to the raging Christians, as the moderate Roman, Spare your blood, spend not that prodigally among your selves, which thriftily employed, might ransom your Friends, and ruin your enemies. pns31 vhz av vvn p-acp dt j-vvg np1, c-acp dt j np1, vvb po22 n1, vvb xx cst av-jn p-acp po22 n2, r-crq av-j vvd, vmd n1 po22 n2, cc vvi po22 n2. (3) sermon (DIV1) 49 Image 4
345 What cause then can you alledge? yes a colour; one fault his Maiestie hath, which sure he will neuer amend; What cause then can you allege? yes a colour; one fault his Majesty hath, which sure he will never amend; q-crq n1 av vmb pn22 vvi? uh dt n1; crd n1 po31 n1 vhz, r-crq av-j pns31 vmb av-x vvi; (3) sermon (DIV1) 49 Image 4
346 the same fault which was found in Daniel long agoe: the same fault which was found in daniel long ago: dt d n1 r-crq vbds vvn p-acp np1 av-j av: (3) sermon (DIV1) 49 Image 4
347 hee was so faithfull as no blame, no occasion found, but onely in the worship and seruice of his God. he was so faithful as no blame, no occasion found, but only in the worship and service of his God. pns31 vbds av j p-acp dx n1, dx n1 vvn, cc-acp av-j p-acp dt n1 cc n1 pp-f po31 n1. (3) sermon (DIV1) 49 Image 4
348 That is the true Quare. His Maiestie doeth not open his windowes to the Romane Saints, That is the true Quare. His Majesty doth not open his windows to the Roman Saints, cst vbz dt j fw-la. po31 n1 vdz xx vvi po31 n2 p-acp dt jp n2, (3) sermon (DIV1) 49 Image 4
349 but toward Ierusalem aboue, and prayes to the God of Heauen. No roaring of Bulles can make him set vp an Idolatrous calfe, as Ieroboam did: but towards Ierusalem above, and prays to the God of Heaven. No roaring of Bulls can make him Set up an Idolatrous calf, as Jeroboam did: cc-acp p-acp np1 a-acp, cc vvz p-acp dt n1 pp-f n1. dx n-vvg pp-f n2 vmb vvi pno31 vvi a-acp dt j n1, c-acp np1 vdd: (3) sermon (DIV1) 49 Image 4
350 Hee will not erect Images, as Nabuchadnezzar did; He will not erect Images, as Nebuchadnezzar did; pns31 vmb xx vvi n2, c-acp np1 vdd; (3) sermon (DIV1) 49 Image 4
351 nor, to gratifie any forraigne Power, set vp an Altar, according to the patterne of Damascus, as Achas did; nor, to gratify any foreign Power, Set up an Altar, according to the pattern of Damascus, as Achas did; ccx, pc-acp vvi d j n1, vvb a-acp dt n1, vvg p-acp dt n1 pp-f np1, p-acp np1 vdd; (3) sermon (DIV1) 49 Image 4
352 nor alter his Profession for Affinitie, as Hemor and Sichem did. This was the Quare of their malice, and withall of Gods mercie towards him. nor altar his Profession for Affinity, as Hemorrhage and Sichem did. This was the Quare of their malice, and withal of God's mercy towards him. ccx vvb po31 n1 p-acp n1, c-acp n1 cc np1 vdd. d vbds dt fw-la pp-f po32 n1, cc av pp-f npg1 n1 p-acp pno31. (3) sermon (DIV1) 49 Image 4
353 For as all Kings and Kingdomes are vnder the wings of Gods protection: yet those principally, where his Church is fostered, and his sauing knowledge spread. For as all Kings and Kingdoms Are under the wings of God's protection: yet those principally, where his Church is fostered, and his Saving knowledge spread. p-acp p-acp d n2 cc n2 vbr p-acp dt n2 pp-f npg1 n1: av d av-j, c-crq po31 n1 vbz vvn, cc po31 vvg n1 vvn. (3) sermon (DIV1) 49 Image 4
354 It is his custome, those who promote his seruice, and take care of his holy businesse, hee vsually prouids for their safetie. It is his custom, those who promote his service, and take care of his holy business, he usually prouids for their safety. pn31 vbz po31 n1, d r-crq vvd po31 n1, cc vvb n1 pp-f po31 j n1, pns31 av-j vvz p-acp po32 n1. (3) sermon (DIV1) 49 Image 4
355 Doe the Israelites goe vp to his solemnities, & leaue their countrey vnpeopled, to performe his command? Tho Borderers bee prone to take occasion of inlarging their Territorie, Doe the Israelites go up to his solemnities, & leave their country unpeopled, to perform his command? Tho Borderers be prove to take occasion of enlarging their Territory, np1 dt np1 vvb a-acp p-acp po31 n2, cc vvi po32 n1 vvn, pc-acp vvi po31 n1? np1 n2 vbb j pc-acp vvi n1 pp-f n-vvg po32 n1, (3) sermon (DIV1) 49 Image 4
356 Quemque suae rapiunt scelerata ad proelia causae; God will take away that NONLATINALPHABET and itching appetite of incroching: Quemque suae rapiunt scelerata ad proelia causae; God will take away that and itching appetite of encroaching: fw-la fw-la fw-la fw-la fw-la fw-la fw-la; np1 vmb vvi av d cc j-vvg n1 pp-f j-vvg: (3) sermon (DIV1) 50 Image 4
357 no man shall desire their land, no man dare inuade them. If the Quare bee asked for the Parliament: no man shall desire their land, no man Dare invade them. If the Quare be asked for the Parliament: dx n1 vmb vvi po32 n1, dx n1 vvb vvi pno32. cs dt fw-la vbi vvn p-acp dt n1: (3) sermon (DIV1) 51 Image 4
358 Why raged they against it? The Text shewes, that the breaking of the Bands was their intention; Why raged they against it? The Text shows, that the breaking of the Bans was their intention; q-crq vvd pns32 p-acp pn31? dt n1 vvz, cst dt n-vvg pp-f dt n2 vbds po32 n1; (3) sermon (DIV1) 52 Image 4
359 there the Lawes were made which held them in awe. there the Laws were made which held them in awe. a-acp dt n2 vbdr vvn r-crq vvd pno32 p-acp n1. (3) sermon (DIV1) 52 Image 4
360 This Place where wee now are, calleth for a Quare: Why should this stately Pile haue been demolished, This Place where we now Are, calls for a Quare: Why should this stately Pile have been demolished, d n1 c-crq pns12 av vbr, vvz p-acp dt fw-la: q-crq vmd d j n1 vhb vbn vvn, (3) sermon (DIV1) 53 Image 4
361 and not one stone left vpon another? This is Abrahams Mach-pelah, the burying Caue of the Patriarks, Dauids Mausolaeum, so Hierom called his Sepulchre, whereat hee was wont to pray: and not one stone left upon Another? This is Abrahams Mach-pelah, the burying Cave of the Patriarchs, David Mausoleum, so Hieronymus called his Sepulchre, whereat he was wont to pray: cc xx crd n1 vvn p-acp j-jn? d vbz npg1 j, dt vvg n1 pp-f dt n2, npg1 np1, av np1 vvd po31 n1, c-crq pns31 vbds j pc-acp vvi: (3) sermon (DIV1) 53 Image 4
362 This is Solomons royall Reconditorie, wherein were one and twente receptacles, or Celles; This is Solomons royal Reconditory, wherein were one and twente receptacles, or Cells; d vbz np1 j j, c-crq vbdr crd cc fw-la n2, cc n2; (3) sermon (DIV1) 53 Image 4
363 as if in the spirit of Prophecie he had foreseene, how many Kings should be interred there, as if in the Spirit of Prophecy he had foreseen, how many Kings should be interred there, c-acp cs p-acp dt n1 pp-f n1 pns31 vhd vvn, c-crq d n2 vmd vbi vvn a-acp, (3) sermon (DIV1) 53 Image 4
364 for iust so many in number, if you account from Dauid to Zedechiah: This is Iosephs Garden, a dedicated Cemetery, containing veterum decora alta parentum, the sacred vrnes, for just so many in number, if you account from David to Zedekiah: This is Joseph's Garden, a dedicated Cemetery, containing veterum decora Alta Parents, the sacred urns, p-acp j av d p-acp n1, cs pn22 vvb p-acp np1 p-acp np1: d vbz np1 n1, dt j-vvn np1, vvg fw-la fw-la fw-la fw-la, dt j n2, (3) sermon (DIV1) 53 Image 4
365 and deare reliques of our famous deceased Princes. Why did the heathen rage? For say the people were Christian; and deer Relics of our famous deceased Princes. Why did the heathen rage? For say the people were Christian; cc j-jn n2 pp-f po12 j j-vvn n2. q-crq vdd dt j-jn n1? p-acp vvi dt n1 vbdr njp; (3) sermon (DIV1) 53 Image 4
366 yet the rage was heathenish, and barbarous aboue all madnesse. The Lunaticke in the Gospel, who liued among the Graues, did not roote them vp. I end all: yet the rage was Heathenish, and barbarous above all madness. The Lunatic in the Gospel, who lived among the Graves, did not root them up. I end all: av dt n1 vbds j, cc j p-acp d n1. dt n-jn p-acp dt n1, r-crq vvd p-acp dt n2, vdd xx vvi pno32 a-acp. pns11 vvb d: (3) sermon (DIV1) 53 Image 4
367 He that dwelleth in the heauens looked downe vpon vs, let vs looke vp to him: He that dwells in the heavens looked down upon us, let us look up to him: pns31 cst vvz p-acp dt ng1 vvd a-acp p-acp pno12, vvb pno12 vvi a-acp p-acp pno31: (3) sermon (DIV1) 54 Image 4
368 since by his mercy we liue and breath, let vs liue to breath Praise and Thankes-giuing vnto his Name. since by his mercy we live and breath, let us live to breath Praise and Thanksgiving unto his Name. c-acp p-acp po31 n1 pns12 vvb cc n1, vvb pno12 vvi pc-acp vvi n1 cc j p-acp po31 n1. (3) sermon (DIV1) 54 Image 4
369 He hath neither zeale to Religion, nor loue to his Countrey, nor loyaltie to his Soueraigne, who this day binds not the Sacrifice with cordes to the hornes of the Altar; He hath neither zeal to Religion, nor love to his Country, nor loyalty to his Sovereign, who this day binds not the Sacrifice with cords to the horns of the Altar; pns31 vhz dx n1 p-acp n1, ccx n1 p-acp po31 n1, ccx n1 p-acp po31 n-jn, r-crq d n1 vvz xx dt n1 p-acp n2 p-acp dt n2 pp-f dt n1; (3) sermon (DIV1) 54 Image 4
370 who this day sends not vp to heauen some incense of thanks. who this day sends not up to heaven Some incense of thanks. r-crq d n1 vvz xx a-acp p-acp n1 d n1 pp-f n2. (3) sermon (DIV1) 54 Image 4
371 The Iewes once a yeere were wont to celebrate a Feast to sorrow, wherein they went barefoot, The Iewes once a year were wont to celebrate a Feast to sorrow, wherein they went barefoot, dt np2 a-acp dt n1 vbdr j pc-acp vvi dt n1 p-acp n1, c-crq pns32 vvd j, (3) sermon (DIV1) 54 Image 4
372 and with bitter imprecations they cursed Titus and Ʋespasian, for the destruction of their Citie and Temple. and with bitter imprecations they cursed Titus and Ʋespasian, for the destruction of their city and Temple. cc p-acp j n2 pns32 vvd np1 cc np1, p-acp dt n1 pp-f po32 n1 cc n1. (3) sermon (DIV1) 54 Image 4
373 I speake confidently, fidenter quia fideliter; and I may say it without breach of any rule of charitie: I speak confidently, Confidently quia Fideliter; and I may say it without breach of any Rule of charity: pns11 vvb av-j, jc fw-la fw-la; cc pns11 vmb vvi pn31 p-acp n1 pp-f d n1 pp-f n1: (3) sermon (DIV1) 54 Image 4
374 Priests, Iesuits, and all such Romanists, as haue euill will at our Sion, this day doe keepe a feast to sadnesse, Priests, Iesuits, and all such Romanists, as have evil will At our Sion, this day do keep a feast to sadness, n2, np2, cc d d np1, c-acp vhb j-jn vmb p-acp po12 np1, d n1 vdb vvi dt n1 p-acp n1, (3) sermon (DIV1) 54 Image 4
375 if not for griefe, that this hopefull Plot miscaried, yet for shame (vnlesse they be past shame) that it was attempted. if not for grief, that this hopeful Plot miscarried, yet for shame (unless they be passed shame) that it was attempted. cs xx p-acp n1, cst d j n1 vvn, av p-acp n1 (cs pns32 vbb p-acp n1) cst pn31 vbds vvn. (3) sermon (DIV1) 54 Image 4
376 Let their sorrow increase our ioy; let our ioy increase our Thankfulnes. Let their sorrow increase our joy; let our joy increase our Thankfulness. vvb po32 n1 vvi po12 n1; vvb po12 n1 n1 po12 n1. (3) sermon (DIV1) 54 Image 4
377 As Caesar said of Phraates, he was prius victus quam visus: so this Conspiracie against our Dauid, was knetched before it was fully hatched, vndertaken, As Caesar said of Phraates, he was prius victus quam visus: so this conspiracy against our David, was knetched before it was Fully hatched, undertaken, p-acp np1 vvd pp-f np1, pns31 vbds fw-la fw-la fw-la fw-la: av d n1 p-acp po12 np1, vbds vvn p-acp pn31 vbds av-j vvn, vvn, (3) sermon (DIV1) 54 Image 4
378 but ouertaken, Hee that dwels in Heauen laught it to scorne. To him therefore, this day and euer, be ascribed all Honour, praise, and glory. Amen. FINIS. but overtaken, He that dwells in Heaven laughed it to scorn. To him Therefore, this day and ever, be ascribed all Honour, praise, and glory. Amen. FINIS. cc-acp vvn, pns31 cst vvz p-acp n1 vvd pn31 p-acp n1. p-acp pno31 av, d n1 cc av, vbb vvn d n1, n1, cc n1. uh-n. fw-la. (3) sermon (DIV1) 54 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 〈 … 〉 Naz. •rat. 3. de 〈 ◊ 〉. 〈 … 〉 Nazareth •rat. 3. de 〈 ◊ 〉. 〈 … 〉 np1 fw-la. crd fw-fr 〈 sy 〉.
10 0 〈 ◊ 〉. ep. ad 〈 ◊ 〉 〈 ◊ 〉. Epistle. ad 〈 ◊ 〉 〈 sy 〉. av-jn. fw-la 〈 sy 〉
15 0 In Psalmis Dauidis explicandis eius lyram & plectrum videtur mutuatus Posseuin. Apparat. In Psalms David's explicandis eius Lyram & plectrum videtur mutuatus Possevin. Apparat. p-acp np1 np1 fw-la fw-la fw-la cc n1 fw-la fw-la n1. np1
57 0 Iustin Mart. Triph. Tertull. aduer. Mar. Justin Mart. Triph. Tertul Aduer. Mar. np1 np1 np1. np1 av. np1
58 0 Clement Alex. Clement Alexander np1 np1
70 0 Esay 11. 12. Isaiah 11. 12. np1 crd crd
72 0 Luke 2. Lycia 2. av crd
85 0 Del Rio Adag. Sacru. Del Rio Adag. Sacru. np1 np1 np1. np1.
91 0 NONLATINALPHABET Nazian. orat. 1. de pace. Nazian. Orat. 1. de pace. jp. j. crd fw-fr fw-la.
95 0 Sacramento vest is vnitatem Ecclesiae consignauit. Cyprian. NONLATINALPHABET. Sacramento vest is vnitatem Ecclesiae consignauit. Cyprian.. np1 n1 vbz fw-la np1 fw-la. np1..
99 0 Non est vera fides quae verbo credit, & moribus contradicit. Greg. Non est vera fides Quae verbo credit, & moribus contradicit. Greg. fw-fr fw-fr fw-la fw-la fw-la fw-la n1, cc fw-la fw-la. np1
110 0 Thomas. Thomas. np1.
119 0 Inuidiam s••tita est religio. August. Inuidiam s••tita est Religio. August. fw-la fw-la fw-la fw-la. np1.
120 0 Liuor sacrificij seminarium fratricidij. Liuor sacrificij Seminary fratricidij. fw-la fw-la fw-la fw-la.
127 0 Diuinum consilium dum deuitatur, impletur, humana sapientia dum reluctatur comprehenditur Greg. Divine consilium dum deuitatur, impletur, Humana sapientia dum reluctatur comprehenditur Greg. np1 fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la np1
134 0 Nouum & inaestimabile, in plurimis malum est, parum alicui est, si ipse sit faelix, nisi alter fuerit infaelix. Saluianus de Prouid. 5. Novum & inaestimabile, in plurimis malum est, Parum alicui est, si ipse sit Felix, nisi alter fuerit infaelix. Saluianus de Provide. 5. np1 cc fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 fw-la vvb. crd
141 0 Tutior esses pastor vrsorum & Tigridum. Petrarch. Tutior esses pastor ursorum & Tigridum. Petrarch. fw-la vvz n1 n1 cc np1. np1.
144 0 Curtius. Curtius. np1.
153 0 Matth. 1. Matthew 1. np1 crd
157 0 Farnesius. Farnesius. np1.
162 0 Principi• est virtus maxima, nosse suos. Principi• est virtus maxima, nosse suos. np1 fw-la fw-la fw-la, fw-la fw-la.
168 0 Curio nil habuit in censu, praeter discordiam Principum. Plin. Curio nil Habuit in censu, praeter discordiam Principum. Pliny np1 fw-la fw-la p-acp fw-la, fw-la fw-la fw-la. np1
172 0 Ardnum nimis est meruisse secretum Principis, vbi si quid cognoscitur prodi, vel •b alio, formidatur. Cassiod. variar. 8. cap. 10. Ardnum nimis est meruisse secretum Principis, vbi si quid cognoscitur Prodi, vel •b Alio, formidatur. Cassiodorus. Variar. 8. cap. 10. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la. np1. n1. crd n1. crd
176 0 NONLATINALPHABET. . .
181 0 * Quot bona faelicium, tot tormenta inuidorum. Seneca. * Quot Bona faelicium, tot tormenta inuidorum. Senecca. * fw-la fw-la fw-la, fw-la fw-mi fw-la. np1.
187 0 NONLATINALPHABET. Plut. in vita. Agid. . Plutarch in vita. Aged. . np1 p-acp fw-la. j-vvn.
193 0 Ca•ius apud Senec. Ca•ius apud Seneca np1 fw-la np1
199 0 Pro. 20. Pro 20. np1 crd
201 0 NONLATINALPHABET. Aeschilus. . Aeschylus. . np1.
205 0 Ve•us & 70 Inter. Ve•us & 70 Inter. np1 cc crd fw-la.
209 0 Ier. 10. 20. Jeremiah 10. 20. np1 crd crd
213 0 Leges Principinemo scripsit Plin. Leges Principinemo scripsit Pliny fw-la fw-la fw-la np1
221 0 Leges in cala••• virgines, in for• meretric••. Leges in cala••• Virgins, in for• meretric••. fw-la p-acp n1 n2, p-acp n1 n1.
223 0 Chilo apud Plut. Chilo apud Plutarch np1 fw-la np1
233 0 Pliny. pliny. np1.
237 0 Quicquid habet locuples, quicquid custodit auarus, Iure quidem nostrū est, populo, con•edimus, vsum. Gunterus. Quod haec villa mea est, illa tua, ex iure Imperatorum est. August. tract. 6. in Iohannem. Quicquid habet Locuples, quicquid Custodit Avarus, Iure quidem nostrū est, populo, con•edimus, vsum. Gunther. Quod haec Villam mea est, illa tua, ex iure Emperor est. August. tract. 6. in John. fw-la fw-la fw-fr, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la. np1. fw-la fw-la n1 fw-la fw-la, fw-la fw-la, fw-la fw-la np1 fw-la. np1. n1. crd p-acp fw-la.
240 0 Plena turbis, & turpitudinibus. Saluianus. Plena turbis, & turpitudinibus. Saluianus. fw-la fw-la, cc fw-la. np1.
242 0 Quot vlcera, tot ora Austin. Quot vlcera, tot ora Austin. fw-la fw-la, fw-la fw-la np1.
245 0 Bassianu•. Bassianu•. np1.
251 0 Eccl. 6. 23. Ecclesiastes 6. 23. np1 crd crd
262 0 Tempus inane peto, requiem, spatiumque furori, Dum mea me victam doceat fortuna dolere. Tempus inane peto, requiem, spatiumque furori, Dum mea me victam doceat fortuna Dolere. npg1 n1 av, n1, fw-la fw-la, fw-la fw-la pno11 fw-la fw-la fw-la fw-la.
267 0 Intonante Dei praecepto, obediendum, non disputandum. Austin. Intonate Dei praecepto, obediendum, non disputandum. Austin. n1 fw-la fw-la, fw-la, fw-la fw-la. np1.
277 0 Mittimus preces & Lachrymas ad Deum Legatos. Cypr. Mittimus preces & Lachrymas ad God Legatos. Cyprus fw-la fw-la cc np1 fw-la fw-la fw-la. np1
283 0 Dan. 2. 12. Qui ita nos aspicit vt à nobis aspici nequit, eo magis timendus, quo cuncta videns a nemine videtur. Greg. sup. Iob ca. 23. Dan. 2. 12. Qui ita nos aspicit vt à nobis aspici nequit, eo magis timendus, quo Everything videns a Nemine videtur. Greg. sup. Job circa 23. np1 crd crd fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la dt j fw-la. np1 vvb. np1 n1 crd
292 0 NONLATINALPHABET. Sopater. apud Stobaeum. . Sopater. apud Stobaeum. . np1. fw-la np1.
295 0 Diserti multi Austin. 1. confess. cap. 4. Diserti multi Austin. 1. confess. cap. 4. fw-la fw-la np1. crd vvb. n1. crd
300 0 NONLATINALPHABET. Nazian. in Iamb. . Nazian. in Jamb. . jp. p-acp n1.
308 0 Isoe. Eccleshist. Isoe. Eccleshist. np1. np1.
334 0 Plutarch. in rita Arati. Manlij Calendarium. Plutarch. in rita Arati. Manlij Calendar. np1. p-acp fw-la fw-la. np1 np1.
344 0 Parte ciuibus Pompey. Parte ciuibus Pompey. fw-la fw-la np1.
356 0 Luca. Lucano np1
361 0 Hierou. ad Marcel. Hierou. ad Marcel. np1. fw-la np1.