THE TEXT. LVKE 7. 37. 38. 37 And behold, a Woman in the Citie, which was a sinner, when shee knew that Jesus sate at Table in the Pharises house, shee brought an Alabaster-Boxe of Oyntment:
THE TEXT. LUKE 7. 37. 38. 37 And behold, a Woman in the city, which was a sinner, when she knew that jesus sat At Table in the Pharisees house, she brought an Alabaster-Boxe of Ointment:
It was his meate and drinke to doe his Fathers will, to conuert and comfort Sinners, as he doth in this Story. VVhere is a Watch-word [ Behold, ] and a Deuout Party, largely describ'd:
It was his meat and drink to do his Father's will, to convert and Comfort Sinners, as he does in this Story. Where is a Watchword [ Behold, ] and a Devout Party, largely described:
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by her Sexe [ a woman ] by her Place [ in the Citie, ] by her Reputation, [ a Sinner, ] by her Faith, [ when shee knew that Iesus sate at Table in the Pharises house, Shee went to him, ] by her liberall Intent, [ shee brought an Alabaster-Boxe of Oyntment, ] by her Humilitie, [ she stood at his feete, ] by her Modeslie, [ behinde him, ] by her godly Sorrow, [ weeping, ] by her Increase of that sorrow [ she beganne to wash his feete with her teares, ] by the Neglect of her selfe, [ and did wipe them with the hayres of her head ] by her Loue [ and kissed his feete, ] by her Bountie, [ and annoynted them with the Oyntment.
by her Sex [ a woman ] by her Place [ in the city, ] by her Reputation, [ a Sinner, ] by her Faith, [ when she knew that Iesus sat At Table in the Pharisees house, She went to him, ] by her liberal Intent, [ she brought an Alabaster-Boxe of Ointment, ] by her Humility, [ she stood At his feet, ] by her Modeslie, [ behind him, ] by her godly Sorrow, [ weeping, ] by her Increase of that sorrow [ she began to wash his feet with her tears, ] by the Neglect of her self, [ and did wipe them with the hairs of her head ] by her Love [ and kissed his feet, ] by her Bounty, [ and anointed them with the Ointment.
Thus am I imbarqued for a long Voyage, and am to passe the Magellan Straits: but my comfort is, I saile in the DESIRE, where the Word is my Compasse, and the Lord my Pilot.
Thus am I embarked for a long Voyage, and am to pass the Magellan Straits: but my Comfort is, I sail in the DESIRE, where the Word is my Compass, and the Lord my Pilot.
[ Behold. ] This particle, Behold, is sometime in Scripture Repletiue, but in this place Demonstratiue, importing Attention and Admiration. The People must at one time attend two Preachers; the Man in the black gowne, that deliuers the Meditations of his heart,
[ Behold. ] This particle, Behold, is sometime in Scripture Repletive, but in this place Demonstrative, importing Attention and Admiration. The People must At one time attend two Preachers; the Man in the black gown, that delivers the Meditations of his heart,
so Hearing without Meditation, is windie, Meditation without Hearing erroneous, and both without practise, vneffectuall. Beloued, not I, but th' Evangelist, not He, but GOD inioynes you to attend:
so Hearing without Meditation, is windy, Meditation without Hearing erroneous, and both without practise, uneffectual. beloved, not I, but the Evangelist, not He, but GOD enjoins you to attend:
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The Devout Partie followeth, who is first described by her Sexe [ a woman. ] If you aske What woman? Austen, Gregory, Beda, tell you Mary Magdalen: others doubt: heere godly Ignorance is safest.
The Devout Party follows, who is First described by her Sex [ a woman. ] If you ask What woman? Austen, Gregory, Beda, tell you Marry Magdalen: Others doubt: Here godly Ignorance is Safest.
The Lord, for iust causes hath concealed her Name, as he did the Syro-Phaenicians, her Parallel. Suffice it vs, that a woman must reade vs a Lecture of Repentance. Doe wee scorne it? But Apollos disdain'd not to be Catechiz'd by a woman, and women (saith Bernard ) were at Christs Resurrection, The Apostles of the Apostles.
The Lord, for just Causes hath concealed her Name, as he did the Syro-Phaenicians, her Parallel. Suffice it us, that a woman must read us a Lecture of Repentance. Do we scorn it? But Apollos disdained not to be Catechized by a woman, and women (Says Bernard) were At Christ Resurrection, The Apostles of the Apostles.
but may be found in the Womans garden? May we not learne Meeknesse of Sarah, Fortitude of Deborah, Patience of Naomi, Humblenesse of Hanna, Wisedome of Abigail, Zeale of Elizabeth, and all these Graces of the Virgin Mary? O that our women would tread in these steppes! No:
but may be found in the Woman's garden? May we not Learn Meekness of Sarah, Fortitude of Deborah, Patience of Naomi, Humbleness of Hannah, Wisdom of Abigail, Zeal of Elizabeth, and all these Graces of the Virgae Marry? Oh that our women would tread in these steps! No:
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they will not, they care not, they degenerate, they goe like men; and some feare they will shortly ride after that ill-fauour'd fashion, vs'd in this Realme, before Richard the seconds Queene came from Bohemia. Harke, yee Grammarians; Hic mulier, ere long, will be good Latin.
they will not, they care not, they degenerate, they go like men; and Some Fear they will shortly ride After that ill-favoured fashion, used in this Realm, before Richard the seconds Queen Come from Bohemia. Hark, ye Grammarians; Hic mulier, ere long, will be good Latin.
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VVell, since they will not few by those Samples, I will send them Latimers Handkerchers, and worke woes in Chayne-stitch, as the Prophet Ezechiell hath taught me.
Well, since they will not few by those Samples, I will send them Latimers Handkerchiefs, and work woes in Chayne-stitch, as the Prophet Ezekiel hath taught me.
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The second branch, is this good womans Place of abode. She was a Citizen. Of what Citie? Some say Nain, some Ierusalem: we cannot point downe on any one.
The second branch, is this good woman's Place of Abided. She was a Citizen. Of what city? some say Nain, Some Ierusalem: we cannot point down on any one.
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It is like her worst staynes were Citie-sinnes, for, the Country (vsually) sinnes more bungerly than Corporations. Mightinesse of state, frequencie of strangers, multitude of people, curiousnesse of Arts, heapes of riches, sumptuousnesse of buildings, store of prouision, strength of munition, make Cities settle vpon their Lees; and yet not they,
It is like her worst stains were Citie-sinnes, for, the Country (usually) Sins more bungerly than Corporations. Mightiness of state, frequency of Strangers, multitude of people, curiousness of Arts, heaps of riches, sumptuousness of buildings, store of provision, strength of munition, make Cities settle upon their Lees; and yet not they,
they be the words of the Prophet Ezechiel, and Nahum. Diana at Ephesus, Lais at Corinth, Mahumet at Constantinople, Antichrist at Rome, at Venice nothing but Pride, because Venice is nothing but Riches, but at London, Omnia benè. Farre be it from mee to be blowne vp with such a Gunne-pouderzeale, as to forget the honour of that Place: yet this I must tell them, that as the great sickenesse, so the great sinnes, ordinarily, are from them deriued to the Countrey.
they be the words of the Prophet Ezechiel, and Nahum. Diana At Ephesus, Lais At Corinth, Mahomet At Constantinople, Antichrist At Room, At Venice nothing but Pride, Because Venice is nothing but Riches, but At London, Omnia benè. far be it from me to be blown up with such a Gunne-pouderzeale, as to forget the honour of that Place: yet this I must tell them, that as the great sickness, so the great Sins, ordinarily, Are from them derived to the Country.
She was counted mercenary, a notorious sinner, a whipster. Yet, loe, shee is now become an honest woman. Vpbraid her not then with her former lewdnesse,
She was counted mercenary, a notorious sinner, a whipster. Yet, lo, she is now become an honest woman. Upbraid her not then with her former Lewdness,
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The Lord hath forgot, & shall we remember? The Angells reioyce, and shall wee be fullen? A gracelesse woman (saith a Father ) that had long in snared a young man, now conuerted, speakes to him familiarly, as he goes by. He regardes her not.
The Lord hath forgotten, & shall we Remember? The Angels rejoice, and shall we be fullen? A graceless woman (Says a Father) that had long in snared a young man, now converted, speaks to him familiarly, as he Goes by. He regards her not.
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There were some of the Corinthians, Idolaters, Adulterers, and (which I tremble to vtter) Buggerers: and yet they were washed, yet they were sanctified, yet they were iustified. VVho would despaire (saith Bernard ) when such great sinners obtayne not mercy onely,
There were Some of the Corinthians, Idolaters, Adulterers, and (which I tremble to utter) Buggers: and yet they were washed, yet they were sanctified, yet they were justified. Who would despair (Says Bernard) when such great Sinners obtain not mercy only,
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but glory? Did not Rahab, the Harlot, recouer her selfe? I dare say more, (and S. Matthew will beare me out) Christ himselfe descended from her, and from Thamar too:
but glory? Did not Rahab, the Harlot, recover her self? I Dare say more, (and S. Matthew will bear me out) christ himself descended from her, and from Tamar too:
sigh at our sinnes, ioy at the wondrous loue of our Sauiour, who for our sakes became a worme, and no man, the very scorne of men, and contempt of the People.
sighs At our Sins, joy At the wondrous love of our Saviour, who for our sakes became a worm, and no man, the very scorn of men, and contempt of the People.
but when fire is kindled in the wrath of The Lord of Hosts, that consumes the Earth, and burnes vnto the bottome of Hell, what Creature dare step forth to looke him in the face, much lesse to parle with him,
but when fire is kindled in the wrath of The Lord of Hosts, that consumes the Earth, and burns unto the bottom of Hell, what Creature Dare step forth to look him in the face, much less to parley with him,
how now Dauid, are you fallen to a Psalme of Mercy? Are you at last come to whyning and puling for your sinnes? O, Sir, you should haue lookt better about you:
how now David, Are you fallen to a Psalm of Mercy? are you At last come to whining and puling for your Sins? O, Sir, you should have looked better about you:
Thou arrant Hypocrite, how dar'st thou lift vp those eyes, those adulterous eyes to Heauen? How dar'st thou spread those hands, those murtherous hands before the Lord? VVhat? the King? the King of Israel? a Prophet? and play the Beast? Is your Zeale and Dancing before the Arke come to this? And would no lesse sinne serue thy turne than Adulterie? Could not thine owne wife,
Thou arrant Hypocrite, how Darest thou lift up those eyes, those adulterous eyes to Heaven? How Darest thou spread those hands, those murderous hands before the Lord? What? the King? the King of Israel? a Prophet? and play the Beast? Is your Zeal and Dancing before the Ark come to this? And would no less sin serve thy turn than Adultery? Could not thine own wife,
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But, if thou wilt needes kill, I hope it shall be some Philistine. Calst thou Vriah a Philistine? Thou Tyrant, thine owne Conscience tels thee, it was thy Subiect, thy faithfull, honest,
But, if thou wilt needs kill, I hope it shall be Some Philistine. Callest thou Uriah a Philistine? Thou Tyrant, thine own Conscience tells thee, it was thy Subject, thy faithful, honest,
and valiant Subiect, whom craftily thou caldst home, and all to hatch thy Cuckowes-egg, by same token thou mad'st him drunke, and thou neuer the better, and hee much the worse.
and valiant Subject, whom craftily thou caldst home, and all to hatch thy Cuckowes-egg, by same token thou Madest him drunk, and thou never the better, and he much the Worse.
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I proceede to this Womans liberall Intent. She goes not empty-handed, but takes with her a Boxe of Oyntment, with full purpose to bestow it on Christ. The Boxe is Alabaster, so called of A, the priuatiue particle, and NONLATINALPHABET,
I proceed to this Woman's liberal Intent. She Goes not empty-handed, but Takes with her a Box of Ointment, with full purpose to bestow it on christ. The Box is Alabaster, so called of A, the privative particle, and,
The Oyntment was not grosse and sophisticate, but pure and costly, being (to speake in the Schoole-mens phrase) Refrigerativum, Delinitivum, Confortativum, Cooling, Suppling, Refreshing, chiefly with the odour, which was like the sweet sent of Muske, Ciuet, Amber-Greece.
The Ointment was not gross and sophisticate, but pure and costly, being (to speak in the Schoolmen's phrase) Refrigerativum, Delinitivum, Confortativum, Cooling, Suppling, Refreshing, chiefly with the odour, which was like the sweet sent of Musk, Civet, Amber-Greece.
This was her Present resolu'd vpon for Christ, not in opinion of Merit (for that were to proffer him the Nard, and to throw the Alabaster at his head) but in token of the soundnesse of her Faith, the truth of her conuersion, and the dearnesse of her affection to him, who had already giuen her hansell of his abundant mercies.
This was her Present resolved upon for christ, not in opinion of Merit (for that were to proffer him the Nard, and to throw the Alabaster At his head) but in token of the soundness of her Faith, the truth of her conversion, and the dearness of her affection to him, who had already given her handsel of his abundant Mercies.
A notable Patterne and Platforme of Christianitie, declaring that good thoughts must be nourished by continuance, fortified by Prayer, and not iustled out by rouing cogitations. For a diuine motion kild soone after the conception, is like an Embrio, vnkindly perishing in the wombe.
A notable Pattern and Platform of Christianity, declaring that good thoughts must be nourished by Continuance, fortified by Prayer, and not justled out by roving cogitations. For a divine motion killed soon After the conception, is like an embryo, unkindly perishing in the womb.
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But that we may build on a sure foundation, we must looke that our purposes haue substantiall Originals, Directions, Ends, since Aduerbs in Scripture, are more forcible than Nownes, and Benè better than Bonum. This churlish age admits no thought of Spiknard for Christ. VVhat, nothing to carry him? Nothing. VVhats the cause? VVant.
But that we may built on a sure Foundation, we must look that our Purposes have substantial Originals, Directions, Ends, since Adverbs in Scripture, Are more forcible than Nouns, and Benè better than Bonum. This churlish age admits no Thought of Spiknard for christ. What, nothing to carry him? Nothing. Whats the cause? Want.
True, want of Deuotion. For otherwise the poorest man hath two Mites to giue him, his Soule and his Body. But passe wee on to this Christian womans Humilitie.
True, want of Devotion. For otherwise the Poorest man hath two Mites to give him, his Soul and his Body. But pass we on to this Christian woman's Humility.
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Downe then, proud heart, that neuer yet felst the weight of Sinne, the wrath of GOD, the wound of Conscience: downe on thy knees, this day, this night,
Down then, proud heart, that never yet felst the weight of Sin, the wrath of GOD, the wound of Conscience: down on thy knees, this day, this night,
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She had beene wilde, and audacious, giuing her members seruants to vncleannes: dallying with her hands, minsing with her feete, smiling with her cheekes, glancing with her eyes, flaring with her haire, kissing vvith her lips, impudent in all,
She had been wild, and audacious, giving her members Servants to uncleanness: dallying with her hands, mincing with her feet, smiling with her cheeks, glancing with her eyes, flaring with her hair, kissing with her lips, impudent in all,
I will shew you (if you please) her Picture, drawne by a cunning hand, aboue foure hundred yeeres agoe, and the Table yet sound, and the colours fresh.
I will show you (if you please) her Picture, drawn by a cunning hand, above foure hundred Years ago, and the Table yet found, and the colours fresh.
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She is the Sister of Continencie, the Discouerer of Simplicitie, the Lampe of Chastitie, the Defender of Puritie, Consciences Glory, Fames Keeper, Lifes Honor, Vertues Seate, Natures Praise, Honesties Cognisance.
She is the Sister of Continency, the Discoverer of Simplicity, the Lamp of Chastity, the Defender of Purity, Consciences Glory, Fames Keeper, Life's Honour, Virtues Seat, Nature's Praise, Honesties Cognisance.
Time and Desire now hasten vs forward to this womans godly Sorrow, vvhich she testifies by teares, the dew of Grace, the ioy of Angels. The Compunction of the wicked is eyther Ceremoniall or Desperate: from vvhich this differs, both in the forme, as being a true griefe, allayed by the comforts of the Gospell: and in the effect, as comming to GOD,
Time and Desire now hasten us forward to this woman's godly Sorrow, which she Testifies by tears, the due of Grace, the joy of Angels. The Compunction of the wicked is either Ceremonial or Desperate: from which this differs, both in the Form, as being a true grief, allayed by the comforts of the Gospel: and in the Effect, as coming to GOD,
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The Meanes of it are eight; The Knowledge of the Law, of the Sanctions of the Law, of the Contempt of both, of the Guilt of sinne, of the Judgement of God against it, of the Price of our Ransome, of the End of our Redemption, and of the Promise of Saluation.
The Means of it Are eight; The Knowledge of the Law, of the Sanctions of the Law, of the Contempt of both, of the Gilded of sin, of the Judgement of God against it, of the Price of our Ransom, of the End of our Redemption, and of the Promise of Salvation.
Now all this Knowledge, and (by sequel) this Sorrow, is from God, chiefly wrought by sharp (but discreet) Application of the word. This is that Iesus vvhom Yee haue crucified, saith Peter to the Iewes: He sets the Accent in the right place, this yee, was it that prickt them to the hearts.
Now all this Knowledge, and (by sequel) this Sorrow, is from God, chiefly wrought by sharp (but discreet) Application of the word. This is that Iesus whom Ye have Crucified, Says Peter to the Iewes: He sets the Accent in the right place, this ye, was it that pricked them to the hearts.
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for a Moses in these dayes, to fetch water from the Rocke, and tears from the eies of our hard-harted drunkards, who swarme in euery place, carowsing mans-bloud in Cans, and Flagons.
for a Moses in these days, to fetch water from the Rock, and tears from the eyes of our hardhearted drunkards, who swarm in every place, carousing mans-bloud in Cans, and Flagons.
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From the Noble-man to the Kitchin-boy, and from the Lady to the Inckle-begger, there is nothing but Swearing. They champe in their mouthes the bloud of GOD, as Paul calls it:
From the Nobleman to the Kitchen-boy, and from the Lady to the Inckle-begger, there is nothing but Swearing. They champ in their mouths the blood of GOD, as Paul calls it:
But now, since the Preacher acts the Parasites part (fearing the speech of Ahab to Michajah, the same, in effect, with Agamemnons to Calchas, NONLATINALPHABET.
But now, since the Preacher acts the Parasites part (fearing the speech of Ahab to Michaiah, the same, in Effect, with Agamemnons to Calchas,.
which Bellarmin qualifying by the distinction of Intensiue, & Appreciatiue, though he gather vp his feet more cleanly than the Schoole-man, yet is he found to inter-fere in his pace.
which Bellarmin qualifying by the distinction of Intensive, & Appreciative, though he gather up his feet more cleanly than the Schoolman, yet is he found to interfere in his pace.
That we may conceiue great griefe, wee must acknowledge our selues great sinners, and beware of the Negation, Extenuation, Iustification of our offences:
That we may conceive great grief, we must acknowledge our selves great Sinners, and beware of the Negation, Extenuation, Justification of our offences:
for though we neuer committed heinous crime to the worldward, yet many small sins clotterd together, will make a sad lumpe: though in truth no sinne be little in it selfe, but damnable.
for though we never committed heinous crime to the worldward, yet many small Sins clotterd together, will make a sad lump: though in truth no sin be little in it self, but damnable.
Crafty Cubs; for they haue left out Idolatry that Master-sinne. Foure things declare the grieuousnesse of sinne; The Law; Punishment in our selues and others; Terror of conscience; The death of Christ.
Crafty Cubs; for they have left out Idolatry that Master-sinne. Foure things declare the grievousness of sin; The Law; Punishment in our selves and Others; Terror of conscience; The death of christ.
Certainely she wanted not fine linnen to haue dride them, but now shee will consecrate her deerest Ornament, which so oft, which so gently shee had kemb'd,
Certainly she wanted not fine linen to have dried them, but now she will consecrate her dearest Ornament, which so oft, which so gently she had kembed,
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For which pride, hee is sometime so iustly punisht, that hee's forc't to fall to his Gregorian. Our Daughters of Sion, spend the Morning-time (the prime and freshest of the day,
For which pride, he is sometime so justly punished, that he's forced to fallen to his Gregorian. Our Daughters of Sion, spend the Morning-time (the prime and Freshest of the day,
Nay, they counterfait the great Seale of Nature, and walke with artificiall Complexions, which GOD will one day wash off with fire and brimstone, fall they not in time to Deprecation. Thus wethreaten,
Nay, they counterfeit the great Seal of Nature, and walk with artificial Complexions, which GOD will one day wash off with fire and brimstone, fallen they not in time to Deprecation. Thus wethreaten,
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VVe are now to consider this womans loue: She kissed his feete. Fiue kindes of Kisses are found in Scripture. The first a whorish one: so shee caught him,
We Are now to Consider this woman's love: She kissed his feet. Fiue Kinds of Kisses Are found in Scripture. The First a whorish one: so she caught him,
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and kissed him, Prou. 7. 13. The second a chaste one: thus Iacob kissed his cozen Rahel, Ge. 29. 11. The third the Kisse of Curtesie: Thou gauest me no Kisse, Luke 7. 45. The fourth the Kisse of Treason:
and kissed him, Prou. 7. 13. The second a chaste one: thus Iacob kissed his cozen Rachel, Ge. 29. 11. The third the Kiss of Courtesy: Thou Gavest me not Kiss, Lycia 7. 45. The fourth the Kiss of Treason:
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Thus Ioab kist Amasa, 2. Sam. 20: and Iscariot our Sauiour, Matth. 26. 49. The fift, the Symbole of Peace, and Brother-hood; Greete one another with an holy Kisse, 2 Corin. 13. 12. This Kisse was reuerent, and argu'd the truth of Loue, which Loue (to vse Scaligers definition ) is an affection vniting the soule with Christ.
Thus Ioab kissed Amasa, 2. Sam. 20: and Iscariot our Saviour, Matthew 26. 49. The fift, the Symbol of Peace, and Brotherhood; Greet one Another with an holy Kiss, 2 Corin. 13. 12. This Kiss was reverent, and argued the truth of Love, which Love (to use Scaliger's definition) is an affection uniting the soul with christ.
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Now the End of Desire is without End. Therefore the Phisitian puts an end to his medicine, neuer to the health of his Patient. Secondly, a measure is found in Loue, not as in the thing measured, but as in the measure, in which there can be no excesse.
Now the End of Desire is without End. Therefore the physician puts an end to his medicine, never to the health of his Patient. Secondly, a measure is found in Love, not as in the thing measured, but as in the measure, in which there can be no excess.
Our Aduersaries, that call themselues Catholiques (as did the Arrians and Donatists ) avouch with confidence, that they onely loue Christ. How proue they it? By an Argument drawne from Kissing: they Kisse his Picture, the Pax, the Altar. But stay:
Our Adversaries, that call themselves Catholics (as did the Arians and Donatists) avouch with confidence, that they only love christ. How prove they it? By an Argument drawn from Kissing: they Kiss his Picture, the Pax, the Altar. But stay:
yet the Prophet Hosea tells them they kist the Calues. Do our resolute, dissolute Catholikes loue God? Then would they loue our dread Soueraigne, his Vicegerent. So they doe: so they say.
yet the Prophet Hosea tells them they kissed the Calves. Do our resolute, dissolute Catholics love God? Then would they love our dread Sovereign, his Vicegerent. So they do: so they say.
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It's not lawfull for Christians to indure a King that's an Heretique. And what King counts hee an Heretique? The Protestant. VVitnes his owne words: Regnante Constantino, florebat fides Christiana.
It's not lawful for Christians to endure a King that's an Heretic. And what King counts he an Heretic? The Protestant. Witness his own words: Regnante Constantino, florebat fides Christian.
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Now when Subiects are thus Iesuited (vnlesse GOD restraine them) they study professedly the Art of King-killing. Shooting as dead as Maureuell, poysoning as sure as Brazuto, stabbing as right as the Iacobin, goring as deepe as Ravilack. VVhen first I beheld the Quarters of the Pouder-traitors, my heart began to earne,
Now when Subjects Are thus Jesuited (unless GOD restrain them) they study professedly thee Art of King-killing. Shooting as dead as Maureuell, poisoning as sure as Brazuto, stabbing as right as the Jacobin, goring as deep as Ravilack. When First I beheld the Quarters of the Pouder-traitors, my heart began to earn,
The annoynting the head, was an act of kindnesse, much vsed then at Bankets, in the East-Countries: for vs we must show from this Example, the life of our Faith, by Communicatiue goodnesse.
The anointing the head, was an act of kindness, much used then At Banquets, in the East-Countries: for us we must show from this Exampl, the life of our Faith, by Communicative Goodness.
And what will become of the Lord of the Towne, that takes away the Commons, incloses whole fields, vnpeoples the Country, rackes, improues, vndoes his Tenants, kils the Dam with the young-ones, the Mother with the Children? Let him restore, and doe the workes of Mercy quickely,
And what will become of the Lord of the Town, that Takes away the Commons, incloses Whole fields, unpeoples the Country, racks, improves, undoes his Tenants, kills the Dam with the young-ones, the Mother with the Children? Let him restore, and do the works of Mercy quickly,
And what will become of the brauing Knight, that builds like Augustus, drinkes like Tyberius, spends all, more than all, in Reuils, in Licentiousnesse? His Chimnies shall cry vengeance against him, that breathe out no reliefe to the Orphan, hee shall sigh out a Tandem si, and griefe shall breake the kall of his heart.
And what will become of the braving Knight, that builds like Augustus, drinks like Tiberius, spends all, more than all, in Reuils, in Licentiousness? His chimneys shall cry vengeance against him, that breathe out no relief to the Orphan, he shall sighs out a Tandem si, and grief shall break the kall of his heart.
And what will become of the vnconscionable Lawyer, that leades his Clyent into a Maze of trouble? A Motion to day, to morrow crost, Execution suspended,
And what will become of the unconscionable Lawyer, that leads his Client into a Maze of trouble? A Motion to day, to morrow crossed, Execution suspended,
And what will become of the slye Vndersheriffe, who will take double fees, that Gryphin-like he may floore his Nest with Gold? Doubtlesse this sinne is written with a Pen of Iron, and with the Claw of a Diamond.
And what will become of the sly Undersheriff, who will take double fees, that Gryphin-like he may floor his Nest with Gold? Doubtless this sin is written with a Pen of Iron, and with the Claw of a Diamond.
when the Sediment of the Country must be stird vp for Iurers? Surely these things are in the eares of the Lord of Hosts, the Author, and Patron of Iustice.
when the Sediment of the Country must be stirred up for Jurors? Surely these things Are in the ears of the Lord of Hosts, the Author, and Patron of Justice
If now some Sycophant shall closely say, Hee's bold with others, but dare not come neare the Scarlet-Robes: let him take this answere from him, who was neuer yet taxt for soothing greatnesse:
If now Some Sycophant shall closely say, He's bold with Others, but Dare not come near the Scarlet-Robes: let him take this answer from him, who was never yet taxed for soothing greatness:
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This Circuit neuer saw so Reuerend Iudges. For which mercy, and all other, to GOD, the Father, the Sonne, and the Holy Ghost, be honor and glory, for euer and euer. Amen. FINIS.
This Circuit never saw so Reverend Judges. For which mercy, and all other, to GOD, the Father, the Son, and the Holy Ghost, be honour and glory, for ever and ever. Amen. FINIS.
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