A sermon preached before the Kings Maiestie at Hampton Court, concerning the right and power of calling assemblies On Sunday the 28. of September. Anno 1606. By the Bishop of Chichester.

Andrewes, Lancelot, 1555-1626
Publisher: By Robert Barker printer to the Kings most Excellent Maiestie
Place of Publication: London
Publication Year: 1610
Approximate Era: JamesI
TCP ID: A19737 ESTC ID: S100196 STC ID: 616
Subject Headings: Prerogative, Royal; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 NVM. 10. verse 1, 2. 1. Then God spake to Moses, saying, 2. Make thee two Trumpets of siluer, of one whole peece shalt thou make them. NUM. 10. verse 1, 2. 1. Then God spoke to Moses, saying, 2. Make thee two Trumpets of silver, of one Whole piece shalt thou make them. np1. crd n1 crd, crd crd av np1 vvd p-acp np1, vvg, crd vvb pno21 crd n2 pp-f n1, pp-f pi j-jn n1 vm2 pns21 vvi pno32. (2) text (DIV1) 0 Image 2
1 And thou shalt haue them (or they shalbe for thee) to assemble (or, to call together) the Congregation, and to remooue the Campe. And thou shalt have them (or they shall for thee) to assemble (or, to call together) the Congregation, and to remove the Camp. cc pns21 vm2 vhi pno32 (cc pns32 vmb|vbi p-acp pno21) pc-acp vvi (cc, pc-acp vvi av) dt n1, cc pc-acp vvi dt n1. (2) text (DIV1) 2 Image 2
2 AMong diuers and sundry Commissions graunted in the Law, for the benefite and better order of Gods people; AMong diverse and sundry Commissions granted in the Law, for the benefit and better order of God's people; p-acp j cc j n2 vvn p-acp dt n1, p-acp dt n1 cc jc n1 pp-f npg1 n1; (2) text (DIV1) 3 Image 2
3 this (which I haue read) is one. Giuen (as wee see) per Ipsum Deum, by God himselfe: this (which I have read) is one. Given (as we see) per Ipsum God, by God himself: d (r-crq pns11 vhb vvn) vbz crd. vvn (c-acp pns12 vvb) fw-la fw-la fw-la, p-acp np1 px31: (2) text (DIV1) 3 Image 2
4 and that viuae vocis Oraculo, by expresse warrant from his owne mouth, Then God spake to Moses, saying. and that viuae Vocis Oraculo, by express warrant from his own Mouth, Then God spoke to Moses, saying. cc cst fw-la fw-la fw-la, p-acp j n1 p-acp po31 d n1, av np1 vvd p-acp np1, vvg. (2) text (DIV1) 3 Image 2
5 And it is a graunt of the Right and Power of the trumpets, and with them, of assembling the people of God. And it is a grant of the Right and Power of the trumpets, and with them, of assembling the people of God. cc pn31 vbz dt n1 pp-f dt j-jn cc n1 pp-f dt n2, cc p-acp pno32, pp-f vvg dt n1 pp-f np1. (2) text (DIV1) 4 Image 2
6 A Right and Power not to be lightly accounted of, or to bee heard of with slight attention: A Right and Power not to be lightly accounted of, or to be herd of with slight attention: dt n-jn cc n1 xx pc-acp vbi av-j vvn pp-f, cc pc-acp vbi vvn pp-f p-acp j n1: (2) text (DIV1) 4 Image 2
7 It is a matter of great weight and consequence, The calling of Assemblies. There is yerely a solemne Feast holden in memory of it, It is a matter of great weight and consequence, The calling of Assemblies. There is yearly a solemn Feast held in memory of it, pn31 vbz dt n1 pp-f j n1 cc n1, dt n-vvg pp-f n2. pc-acp vbz av-j dt j n1 vvn p-acp n1 pp-f pn31, (2) text (DIV1) 4 Image 2
8 and that by Gods owne appoyntment, no lesse then of the Passeouer, or of the Lawe it selfe, Euen the Feast of the trumpets, much about this time of the yeere, the latter Aequinoctiall. and that by God's own appointment, no less then of the Passover, or of the Law it self, Even the Feast of the trumpets, much about this time of the year, the latter Equinoctial. cc cst p-acp n2 d n1, av-dx av-dc av pp-f dt np1, cc pp-f dt n1 pn31 n1, av dt n1 pp-f dt n2, d p-acp d n1 pp-f dt n1, dt d j-jn. (2) text (DIV1) 4 Image 2
9 And God appoynteth no Feast but in remembrance of some speciall benefite. And God appointeth no Feast but in remembrance of Some special benefit. cc np1 vvz dx n1 cc-acp p-acp n1 pp-f d j n1. (2) text (DIV1) 4 Image 2
10 It is therefore one of his speciall benefits, and high fauours vouchsafed them and to be regarded accordingly. It is Therefore one of his special benefits, and high favours vouchsafed them and to be regarded accordingly. pn31 vbz av crd pp-f po31 j n2, cc j n2 vvd pno32 cc pc-acp vbi vvn av-vvg. (2) text (DIV1) 4 Image 2
11 This Power hitherto, euer since they came out of Egypt, and that God adopted them for his people, This Power hitherto, ever since they Come out of Egypt, and that God adopted them for his people, d n1 av, av c-acp pns32 vvd av pp-f np1, cc cst np1 vvn pno32 p-acp po31 n1, (2) text (DIV1) 5 Image 2
12 vnto this very day & place had God kept in his owne hands, as to him alone of right properly belonging. unto this very day & place had God kept in his own hands, as to him alone of right properly belonging. p-acp d j n1 cc n1 vhd np1 vvn p-acp po31 d n2, c-acp p-acp pno31 av-j pp-f j-jn av-j vvg. (2) text (DIV1) 5 Image 2
13 For vnto this very day, and place, the people of God, as they had assembled many times and oft: For unto this very day, and place, the people of God, as they had assembled many times and oft: p-acp p-acp d j n1, cc n1, dt n1 pp-f np1, c-acp pns32 vhd vvn d n2 cc av: (2) text (DIV1) 5 Image 2
14 so it was euer (they be the very last words of the last Chapter which serue for an introduction to these of ours) euer, all their meetings and remouings were, by immediate warrant frō God himselfe. so it was ever (they be the very last words of the last Chapter which serve for an introduction to these of ours) ever, all their meetings and removings were, by immediate warrant from God himself. av pn31 vbds av (pns32 vbb dt av ord n2 pp-f dt ord n1 r-crq vvb p-acp dt n1 p-acp d pp-f png12) av, d po32 n2 cc n2-vvg vbdr, p-acp j n1 p-acp np1 px31. (2) text (DIV1) 5 Image 2
15 But here now, God no longer intending, thus to warne them still by speciall direction from his owne selfe, But Here now, God no longer intending, thus to warn them still by special direction from his own self, p-acp av av, np1 dx av-jc vvg, av pc-acp vvi pno32 av p-acp j n1 p-acp po31 d n1, (2) text (DIV1) 5 Image 2
16 but to set ouer this power, once for all: Here he doeth it. but to Set over this power, once for all: Here he doth it. cc-acp pc-acp vvi p-acp d n1, a-acp p-acp d: av pns31 vdz pn31. (2) text (DIV1) 5 Image 2
17 This is the primary passing it from GOD, and deriuing it to Moses, who was the first that euer held it by force of the Law written. This is the primary passing it from GOD, and deriving it to Moses, who was the First that ever held it by force of the Law written. d vbz dt n1 vvg pn31 p-acp np1, cc vvg pn31 p-acp np1, r-crq vbds dt ord cst av vvd pn31 p-acp n1 pp-f dt n1 vvn. (2) text (DIV1) 5 Image 2
18 For, to this place they came by the sound of Gods; and from this place they dislodged, by the sound of Moses Trumpet. For, to this place they Come by the found of God's; and from this place they dislodged, by the found of Moses Trumpet. p-acp, p-acp d n1 pns32 vvd p-acp dt n1 pp-f n2; cc p-acp d n1 pns32 vvd, p-acp dt n1 pp-f np1 n1. (2) text (DIV1) 5 Image 2
19 And it is a point very considerable what day and place this was; And it is a point very considerable what day and place this was; cc pn31 vbz dt n1 av j r-crq n1 cc n1 d vbds; (2) text (DIV1) 6 Image 2
20 for it appeareth, they were yet at Sinai, by the 12. verse: yet, at the very Mount of GOD, by the 33. of this Chapter, euen then, when this Comission came foorth; for it appears, they were yet At Sinai, by the 12. verse: yet, At the very Mount of GOD, by the 33. of this Chapter, even then, when this Commission Come forth; c-acp pn31 vvz, pns32 vbdr av p-acp np1, p-acp dt crd n1: av, p-acp dt j n1 pp-f np1, p-acp dt crd pp-f d n1, av av, c-crq d n1 vvd av; (2) text (DIV1) 6 Image 2
21 So that this power is as ancient as the Lawe. At no other place, nor no other time deliuered, then euen the Lawe it selfe: So that this power is as ancient as the Law. At no other place, nor no other time Delivered, then even the Law it self: av cst d n1 vbz a-acp j c-acp dt n1. p-acp dx j-jn n1, ccx dx j-jn n1 vvn, av av-j dt n1 pn31 n1: (2) text (DIV1) 6 Image 2
22 when the two Tables were giuen, the two Trumpets were giuen: when the two Tables were given, the two Trumpets were given: c-crq dt crd n2 vbdr vvn, dt crd n2 vbdr vvn: (2) text (DIV1) 6 Image 2
23 and Moses that was made keeper of both the Tables, made likewise keeper of both the Trumpets; and Moses that was made keeper of both the Tables, made likewise keeper of both the Trumpets; cc np1 cst vbds vvn n1 pp-f d dt n2, vvd av n1 pp-f d dt n2; (2) text (DIV1) 6 Image 2
24 both at Sinai: both at one time: As if there were some neere alliance betweene the Law and Assemblies. And so there is: both At Sinai: both At one time: As if there were Some near alliance between the Law and Assemblies. And so there is: d p-acp np1: av-d p-acp crd n1: c-acp cs pc-acp vbdr d j n1 p-acp dt n1 cc n2. cc av pc-acp vbz: (2) text (DIV1) 6 Image 2
25 Assemblies being euer a speciall meanes to reuiue the Law, (as occasions serue) and to keepe it in life; Assemblies being ever a special means to revive the Law, (as occasions serve) and to keep it in life; n2 vbg av dt j n2 pc-acp vvi dt n1, (c-acp n2 vvb) cc pc-acp vvi pn31 p-acp n1; (2) text (DIV1) 6 Image 2
26 As, if the Law it selfe therefore lacked yet something, and were not perfect and full without them: As, if the Law it self Therefore lacked yet something, and were not perfect and full without them: c-acp, cs dt n1 pn31 n1 av vvd av pi, cc vbdr xx j cc j p-acp pno32: (2) text (DIV1) 6 Image 2
27 So, till this Graunt was passed, they stayed still at Sinai, and so soone as euer this was passed they presently remooued. So, till this Grant was passed, they stayed still At Sinai, and so soon as ever this was passed they presently removed. av, c-acp d vvb vbds vvn, pns32 vvd av p-acp np1, cc av av c-acp av d vbds vvn pns32 av-j vvd. (2) text (DIV1) 6 Image 2
28 To entreat then of this power. To entreat then of this power. pc-acp vvi av pp-f d n1. (2) text (DIV1) 7 Image 2
29 The story of the Bible would serue our turne to shew vs, who haue had the exercise of it in their handes, from time to time, if that were enough. But that is not enough; The story of the bible would serve our turn to show us, who have had the exercise of it in their hands, from time to time, if that were enough. But that is not enough; dt n1 pp-f dt n1 vmd vvi po12 n1 pc-acp vvi pno12, r-crq vhb vhn dt n1 pp-f pn31 p-acp po32 n2, p-acp n1 p-acp n1, cs d vbdr av-d. p-acp d vbz xx av-d; (2) text (DIV1) 7 Image 2
30 For the errors first and last, about this point, from hence they seeme to grow, that men looke not backe enough; For the errors First and last, about this point, from hence they seem to grow, that men look not back enough; c-acp dt n2 ord cc ord, p-acp d n1, p-acp av pns32 vvb pc-acp vvi, cst n2 vvb xx av av-d; (2) text (DIV1) 7 Image 2
31 haue not an eye to this, how it was in the beginning, by the very law of GOD. have not an eye to this, how it was in the beginning, by the very law of GOD. vhb xx dt n1 p-acp d, c-crq pn31 vbds p-acp dt n1, p-acp dt j n1 pp-f np1. (2) text (DIV1) 7 Image 2
32 Being therefore to search for the Original warrant, by which the Assemblies of Gods people are called, and kept: Being Therefore to search for the Original warrant, by which the Assemblies of God's people Are called, and kept: vbg av pc-acp vvi p-acp dt j-jn n1, p-acp r-crq dt n2 pp-f npg1 n1 vbr vvn, cc vvd: (2) text (DIV1) 7 Image 2
33 this place of Numbers is generally agreed to be it: That here, it is first found, and here it is first founded; this place of Numbers is generally agreed to be it: That Here, it is First found, and Here it is First founded; d n1 pp-f ng2 vbz av-j vvn pc-acp vbi pn31: cst av, pn31 vbz ord vvn, cc av pn31 vbz ord vvn; (2) text (DIV1) 7 Image 2
34 euen in the Lawe, the best ground for a Power that may be. even in the Law, the best ground for a Power that may be. av p-acp dt n1, dt js n1 p-acp dt n1 cst vmb vbi. (2) text (DIV1) 7 Image 2
35 In Lege quid scriptumest? quomodo legis? (saith our Sauiour) What is written in the Law? how read you there? as if he should say: In Lege quid scriptumest? quomodo Legis? (Says our Saviour) What is written in the Law? how read you there? as if he should say: p-acp fw-la fw-la vv2? fw-la fw-la? (vvz po12 n1) q-crq vbz vvn p-acp dt n1? q-crq vvb pn22 a-acp? c-acp cs pns31 vmd vvi: (2) text (DIV1) 8 Image 2
36 If it be to be read there, it is well: then must it needs be yeelded to: If it be to be read there, it is well: then must it needs be yielded to: cs pn31 vbb pc-acp vbi vvn a-acp, pn31 vbz av: av vmb pn31 av vbi vvn p-acp: (2) text (DIV1) 8 Image 2
37 there is no excepting to it then, vnlesse you will except to Law, and Lawgiuer, to God & all. there is no excepting to it then, unless you will except to Law, and Lawgiver, to God & all. pc-acp vbz dx vvg p-acp pn31 av, cs pn22 vmb vvi p-acp n1, cc n1, p-acp np1 cc d. (2) text (DIV1) 8 Image 2
38 Let vs then come to this Cōmission. The points of it be three: First, two trumpets of siluer, to be made out of one whole peice, both: Let us then come to this Commission. The points of it be three: First, two trumpets of silver, to be made out of one Whole piece, both: vvb pno12 av vvi p-acp d n1. dt n2 pp-f pn31 vbb crd: ord, crd n2 pp-f n1, pc-acp vbi vvn av pp-f crd j-jn n1, av-d: (2) text (DIV1) 8 Image 2
39 Secondly, with these trumpets, the Congregation to be called, & the Campe remoued: Thirdly, Moses to make these Trumpets, and, being made, to vse them to these ends. These three: The Instrument: The end for which: The partie to whom. Secondly, with these trumpets, the Congregation to be called, & the Camp removed: Thirdly, Moses to make these Trumpets, and, being made, to use them to these ends. These three: The Instrument: The end for which: The party to whom. ord, p-acp d n2, dt n1 pc-acp vbi vvn, cc dt n1 vvd: ord, np1 pc-acp vvi d n2, cc, vbg vvn, pc-acp vvi pno32 p-acp d n2. np1 crd: dt n1: dt n1 p-acp r-crq: dt n1 p-acp ro-crq. (2) text (DIV1) 9 Image 2
40 Now, (to marshal these in their right order,) 1. The end is to be first: Now, (to marshal these in their right order,) 1. The end is to be First: av, (pc-acp vvi d p-acp po32 j-jn n1,) crd dt n1 vbz pc-acp vbi ord: (2) text (DIV1) 9 Image 2
41 Sapiens semper incipit á sine (saith the Philosopher.) A wise man begins euer at the end: Sapiens semper incipit á sine (Says the Philosopher.) A wise man begins ever At the end: fw-la fw-la fw-la dt fw-la (vvz dt n1.) dt j n1 vvz av p-acp dt n1: (2) text (DIV1) 9 Image 2
42 for that indeed, is Causa causarum (as Logique teacheth vs:) The cause of all the causes; for that indeed, is Causa Causarum (as Logic Teaches us:) The cause of all the Causes; c-acp cst av, vbz np1 fw-la (c-acp n1 vvz pno12:) dt n1 pp-f d dt n2; (2) text (DIV1) 9 Image 2
43 the cause that sets them all on working. 2. Then next, the Instrument, which applyeth this power to this end. 3. And so last, the Agent, who is to guide the Instrument, the cause that sets them all on working. 2. Then next, the Instrument, which Applieth this power to this end. 3. And so last, the Agent, who is to guide the Instrument, dt n1 cst vvz pno32 d p-acp vvg. crd av ord, dt n1, r-crq vvz d n1 p-acp d n1. crd cc av ord, dt n1, r-crq vbz pc-acp vvi dt n1, (2) text (DIV1) 9 Image 2
44 and to whomeboth Instrument and Power is committed. 1. The end for which this Power is conueied, is double; and to whomeboth Instrument and Power is committed. 1. The end for which this Power is conveyed, is double; cc p-acp n1 n1 cc n1 vbz vvn. crd dt n1 p-acp r-crq d n1 vbz vvn, vbz j-jn; (2) text (DIV1) 9 Image 2
45 as the subiect is double, wheron it hath his operation: The Campe, and the Congregation. On either of these, a speciall act exercised: To remoue the Campe: to call together the Congregation: as the Subject is double, whereon it hath his operation: The Camp, and the Congregation. On either of these, a special act exercised: To remove the Camp: to call together the Congregation: c-acp dt n-jn vbz j-jn, c-crq pn31 vhz po31 n1: dt n1, cc dt n1. p-acp d pp-f d, dt j n1 vvn: pc-acp vvi dt n1: pc-acp vvi av dt n1: (2) text (DIV1) 10 Image 2
46 One for Warre, the other for Peace. That of the Camp, hath no longer vse, then while it is warre. One for War, the other for Peace. That of the Camp, hath no longer use, then while it is war. pi p-acp n1, dt j-jn p-acp n1. cst pp-f dt n1, vhz dx jc n1, cs cs pn31 vbz n1. (2) text (DIV1) 10 Image 2
47 God forbid that should be long: nay, God forbid it should be at all. The best remouing of the Campe, is the remouing of it quite & cleane away. God forbid that should be long: nay, God forbid it should be At all. The best removing of the Camp, is the removing of it quite & clean away. np1 vvb cst vmd vbi j: uh-x, np1 vvb pn31 vmd vbi p-acp d. dt js vvg pp-f dt n1, vbz dt n-vvg pp-f pn31 av cc av-j av. (2) text (DIV1) 11 Image 2
48 But if it be not possible, if it lye not in vs to haue peace with all men, if warre must be, here is order for it. But if it be not possible, if it lie not in us to have peace with all men, if war must be, Here is order for it. p-acp cs pn31 vbb xx j, cs pn31 vvb xx p-acp pno12 pc-acp vhi n1 p-acp d n2, cs n1 vmb vbi, av vbz n1 p-acp pn31. (2) text (DIV1) 11 Image 2
49 But the calling of the Congregation, that is it: that is to continue, and therefore, that, which we to deale with. But the calling of the Congregation, that is it: that is to continue, and Therefore, that, which we to deal with. p-acp dt n-vvg pp-f dt n1, cst vbz pn31: cst vbz pc-acp vvi, cc av, cst, r-crq pns12 p-acp n1 p-acp. (2) text (DIV1) 11 Image 2
50 The calling of the Congregation, (as in the two next verses) either in whole, or in part; The calling of the Congregation, (as in the two next Verses) either in Whole, or in part; dt n-vvg pp-f dt n1, (c-acp p-acp dt crd ord n2) d p-acp j-jn, cc p-acp n1; (2) text (DIV1) 12 Image 2
51 either of all the Tribes, or but of the chiefe and principal men in them. A power for both these: either of all the Tribes, or but of the chief and principal men in them. A power for both these: d pp-f d dt n2, cc p-acp pp-f dt j-jn cc j-jn n2 p-acp pno32. dt n1 p-acp d d: (2) text (DIV1) 12 Image 2
52 And (in a word) a power generall, for calling Assemblies: Assemblies in warre: Assemblies in peace: Assemblies of the whole: And (in a word) a power general, for calling Assemblies: Assemblies in war: Assemblies in peace: Assemblies of the Whole: cc (p-acp dt n1) dt n1 n1, p-acp vvg n2: n2 p-acp n1: n2 p-acp n1: n2 pp-f dt j-jn: (2) text (DIV1) 12 Image 2
53 Assemblies of each, or any part. 2. This Power, to bee executed by instruments; The Instruments to be Trumpets: Two in number: Assemblies of each, or any part. 2. This Power, to be executed by Instruments; The Instruments to be Trumpets: Two in number: n2 pp-f d, cc d n1. crd d n1, pc-acp vbi vvn p-acp n2; dt n2 pc-acp vbi n2: crd p-acp n1: (2) text (DIV1) 12 Image 2
54 Those to be of siluer, and both of one entire piece of siluer. 3. This power, and the executing of it by these Instruments, committed to Moses: First; Those to be of silver, and both of one entire piece of silver. 3. This power, and the executing of it by these Instruments, committed to Moses: First; d pc-acp vbi pp-f n1, cc d pp-f crd j n1 pp-f n1. crd d n1, cc dt n-vvg pp-f pn31 p-acp d n2, vvn p-acp np1: ord; (2) text (DIV1) 13 Image 2
55 he to haue the making of these Trumpets: Factibi: Then, he to haue the right to them being made: he to have the making of these Trumpets: Factibi: Then, he to have the right to them being made: pns31 p-acp vhi dt n-vvg pp-f d n2: fw-la: av, pns31 p-acp vhi dt j-jn p-acp pno32 vbg vvn: (2) text (DIV1) 14 Image 2
56 Eterunt tibi: Then, he to vse them to call the Congregation, and, if need be, to remooue the Campe. Eterunt tibi: Then, he to use them to call the Congregation, and, if need be, to remove the Camp. fw-la fw-la: av, pns31 pc-acp vvi pno32 pc-acp vvi dt n1, cc, cs n1 vbi, pc-acp vvi dt n1. (2) text (DIV1) 14 Image 2
57 None to make any Trumpet but he. None to haue any Trumpet but he. None to make any Trumpet but he. None to have any Trumpet but he. pix pc-acp vvi d n1 cc-acp pns31. pix pc-acp vhi d n1 cc-acp pns31. (2) text (DIV1) 14 Image 2
58 None to meddle with the calling of the Congregation, or remoouing the Campe with them but he, None to meddle with the calling of the Congregation, or removing the Camp with them but he, pix pc-acp vvi p-acp dt n-vvg pp-f dt n1, cc vvg dt n1 p-acp pno32 p-acp pno31, (2) text (DIV1) 14 Image 2
59 or by his leaue and appointment. Wherein as we find the Grant ful; or by his leave and appointment. Wherein as we find the Grant full; cc p-acp po31 n1 cc n1. c-crq a-acp pns12 vvb dt n1 j; (2) text (DIV1) 14 Image 2
60 so are we further to search and see, Whether this Grant tooke place or no? Whether as these Trumpets were made & giuen to call the Congregation, so Are we further to search and see, Whither this Grant took place or no? Whither as these Trumpets were made & given to call the Congregation, av vbr pns12 av-j pc-acp vvi cc vvi, cs d n1 vvd n1 cc av-dx? cs p-acp d n2 vbdr vvn cc vvn pc-acp vvi dt n1, (2) text (DIV1) 15 Image 2
61 so the Congregation from time to time, haue bin called by these trumpets. so the Congregation from time to time, have been called by these trumpets. av dt n1 p-acp n1 p-acp n1, vhb vbn vvn p-acp d n2. (2) text (DIV1) 15 Image 2
62 And so first of the granting this Power to be executed, and then of the executing this Power so graunted. So haue we two subiects: And so First of the granting this Power to be executed, and then of the executing this Power so granted. So have we two Subjects: cc av ord pp-f dt n-vvg d n1 pc-acp vbi vvn, cc av pp-f dt n-vvg d n1 av vvd. av vhb pns12 crd n2-jn: (2) text (DIV1) 15 Image 2
63 The Campe, and the Congregation. Two acts: to Assemble, and to Remoue. Two Instruments: the two siluer Trumpets. Two Powers, to make them: The Camp, and the Congregation. Two acts: to Assemble, and to Remove. Two Instruments: the two silver Trumpets. Two Powers, to make them: dt n1, cc dt n1. crd n2: p-acp vvb, cc pc-acp vvb. crd n2: dt crd n1 n2. crd n2, pc-acp vvi pno32: (2) text (DIV1) 16 Image 2
64 To owe them being made, for the two acts or ends before specified: First, for calling the Assembly, and then for dislodging the Campe. To owe them being made, for the two acts or ends before specified: First, for calling the Assembly, and then for dislodging the Camp. pc-acp vvi pno32 vbg vvn, p-acp dt crd n2 cc vvz a-acp vvd: ord, p-acp vvg dt n1, cc av p-acp n1 dt n1. (2) text (DIV1) 16 Image 2
65 And all these committed to Moses. The summe of all is: And all these committed to Moses. The sum of all is: cc d d vvn p-acp np1. dt n1 pp-f d vbz: (2) text (DIV1) 16 Image 2
66 the establishing in Moses, the Prerogatiue and Power, of calling and dissoluing Assemblies about publique affaires. the establishing in Moses, the Prerogative and Power, of calling and dissolving Assemblies about public affairs. dt n-vvg p-acp np1, dt n1 cc n1, pp-f vvg cc vvg n2 p-acp j n2. (2) text (DIV1) 16 Image 2
67 Then God spake to Moses, &c. IF we be to begin with the end: the end is Assembling. Assembling, is reduced to Motion. Not to euery motion: Then God spoke to Moses, etc. IF we be to begin with the end: the end is Assembling. Assembling, is reduced to Motion. Not to every motion: av np1 vvd p-acp np1, av cs pns12 vbb pc-acp vvi p-acp dt n1: dt n1 vbz vvg. vvg, vbz vvn p-acp n1. xx p-acp d n1: (3) part (DIV2) 16 Image 2
68 but to the very chiefest of all: as that which draweth together all; and so at once mooueth all. but to the very chiefest of all: as that which draws together all; and so At once moveth all. cc-acp p-acp dt av js-jn pp-f d: c-acp d r-crq vvz av av-d; cc av p-acp a-acp vvz d. (3) part (DIV2) 17 Image 2
69 For as in the Soule, when the minde summoneth all the powers and faculties together: For as in the Soul, when the mind summoneth all the Powers and faculties together: p-acp a-acp p-acp dt n1, c-crq dt n1 n1 d dt n2 cc n2 av: (3) part (DIV2) 17 Image 2
70 Or in the body, when all the sinewes ioyne their forces together, it is vltimum potentiae: So, in the body politicke, Or in the body, when all the sinews join their forces together, it is vltimum potentiae: So, in the body politic, cc p-acp dt n1, c-crq d dt n2 vvb po32 n2 av, pn31 vbz fw-la fw-la: av, p-acp dt n1 j, (3) part (DIV2) 17 Image 2
71 when all the Estates are drawen together into one; it is nixus rather then motus, a maine sway, rather then a motion: when all the Estates Are drawn together into one; it is Nixus rather then motus, a main sway, rather then a motion: c-crq d dt n2 vbr vvn av p-acp crd; pn31 vbz j av-c cs fw-la, dt j n1, av-c cs dt n1: (3) part (DIV2) 17 Image 2
72 Or, if a motion, it is motus Magnus, no common and ordinarie, but an extraordinarie great motion. Or, if a motion, it is motus Magnus, no Common and ordinary, but an extraordinary great motion. cc, cs dt n1, pn31 vbz fw-la fw-la, dx j cc j, cc-acp dt j j n1. (3) part (DIV2) 17 Image 2
73 Such a motion is Assembling, and such is the nature of it. Such a motion is Assembling, and such is the nature of it. d dt n1 vbz vvg, cc d vbz dt n1 pp-f pn31. (3) part (DIV2) 17 Image 2
74 Yet, euen this, (great and extraordinarie as it is) such, and so vrgent occasions may, Yet, even this, (great and extraordinary as it is) such, and so urgent occasions may, av, av d, (j cc j c-acp pn31 vbz) d, cc av j n2 vmb, (3) part (DIV2) 18 Image 2
75 and doe daily arise, as, very requisite it is, such meetings there should be: and do daily arise, as, very requisite it is, such meetings there should be: cc vdb av-j vvi, c-acp, av j pn31 vbz, d n2 a-acp vmd vbi: (3) part (DIV2) 18 Image 2
76 very requisite (I say) both in Warre and in Peace, both for the Campe and for the Congregation. very requisite (I say) both in War and in Peace, both for the Camp and for the Congregation. av j (pns11 vvb) d p-acp n1 cc p-acp n1, av-d p-acp dt n1 cc p-acp dt n1. (3) part (DIV2) 18 Image 2
77 The ground whereof seemeth to be; That, Power dispersed may doe many things: but to do some, it must be vnited. Vnited in consultation: The ground whereof seems to be; That, Power dispersed may do many things: but to do Some, it must be united. United in consultation: dt n1 c-crq vvz pc-acp vbi; cst, n1 vvn vmb vdi d n2: cc-acp pc-acp vdi d, pn31 vmb vbi vvn. vvn p-acp n1: (3) part (DIV2) 18 Image 2
78 For, that which one eye cannot discerne, many may. Vnited in action: For, that which one eye cannot discern, many may. United in actium: c-acp, cst r-crq crd n1 vmbx vvi, d vmb. vvn p-acp n1: (3) part (DIV2) 18 Image 2
79 For, many hands may discharge that by parts, which in whole, were too troublesome for any. For, many hands may discharge that by parts, which in Whole, were too troublesome for any. c-acp, d n2 vmb vvi cst p-acp n2, r-crq p-acp j-jn, vbdr av j c-acp d. (3) part (DIV2) 18 Image 2
80 But, Action is more proper to war: That is the Assembly of fortitude: And, Consultation rather for Peace: But, Actium is more proper to war: That is the Assembly of fortitude: And, Consultation rather for Peace: p-acp, n1 vbz av-dc j p-acp n1: cst vbz dt n1 pp-f n1: cc, n1 av-c p-acp n1: (3) part (DIV2) 18 Image 2
81 That is the Assembly of Prudence. And in Peace, chiefely, for making of Lawes: That is the Assembly of Prudence. And in Peace, chiefly, for making of Laws: cst vbz dt n1 pp-f n1. cc p-acp n1, av-jn, c-acp vvg pp-f n2: (3) part (DIV2) 18 Image 2
82 For that, euery man is more willing to submit himselfe to that, whereof all doe agree. For that, every man is more willing to submit himself to that, whereof all do agree. c-acp cst, d n1 vbz av-dc j pc-acp vvi px31 p-acp d, c-crq d vdb vvi. (3) part (DIV2) 18 Image 2
83 The whole Camp, Then, when it is assembled, will be the more surely fortified: And, the whole Congregation, when it is Assembled, will be the more soundly aduised. The Whole Camp, Then, when it is assembled, will be the more surely fortified: And, the Whole Congregation, when it is Assembled, will be the more soundly advised. dt j-jn n1, av, c-crq pn31 vbz vvn, vmb vbi dt av-dc av-j vvn: cc, dt j-jn n1, c-crq pn31 vbz vvn, vmb vbi dt av-dc av-j vvn. (3) part (DIV2) 18 Image 2
84 And, hereby it commeth to passe, that there euer hath, and euer will be, great vse of calling Assemblies. And, hereby it comes to pass, that there ever hath, and ever will be, great use of calling Assemblies. np1, av pn31 vvz pc-acp vvi, cst a-acp av vhz, cc av vmb vbi, j n1 pp-f vvg n2. (3) part (DIV2) 18 Image 2
85 Let me adde yet one thing further, to bring it home to our selues. Let me add yet one thing further, to bring it home to our selves. vvb pno11 vvi av crd n1 av-jc, pc-acp vvi pn31 av-an p-acp po12 n2. (3) part (DIV2) 19 Image 2
86 There is no people vnder heauen, may better speake for the vse of Assemblies, then we: There is no people under heaven, may better speak for the use of Assemblies, then we: pc-acp vbz dx n1 p-acp n1, vmb vvi vvi p-acp dt n1 pp-f n2, cs pns12: (3) part (DIV2) 19 Image 2
87 There was nothing that did our Ancestours the Britaines more hurt, (saith Tacitus of them) nothing that turned them to greater preiudice, There was nothing that did our Ancestors the Britaines more hurt, (Says Tacitus of them) nothing that turned them to greater prejudice, pc-acp vbds pix cst vdd po12 n2 dt npg1 av-dc vvn, (vvz np1 pp-f pno32) pix cst vvd pno32 p-acp jc n1, (3) part (DIV2) 19 Image 2
88 then this one, That they met not, they consulted not in common: but euery man ran a course by himselfe of his owne head: then this one, That they met not, they consulted not in Common: but every man ran a course by himself of his own head: cs d pi, cst pns32 vvd xx, pns32 vvd xx p-acp j: cc-acp d n1 vvd dt n1 p-acp px31 pp-f po31 d n1: (3) part (DIV2) 19 Image 2
89 And, this was the greatest aduantage the Romane had of them; they were not so wise, as to know what good there was in publike conuentions. Therefore, great vse of Assemblies; And, this was the greatest advantage the Roman had of them; they were not so wise, as to know what good there was in public conventions. Therefore, great use of Assemblies; cc, d vbds dt js n1 dt jp vhd pp-f pno32; pns32 vbdr xx av j, c-acp pc-acp vvi r-crq j a-acp vbds p-acp j n2. av, j n1 pp-f n2; (3) part (DIV2) 19 Image 2
90 may we say of all others. may we say of all Others. vmb pns12 vvb pp-f d n2-jn. (3) part (DIV2) 19 Image 2
91 Now, if they be neeedfull for the Campe, and for the Congregation, as it is a Ciuill body; Now, if they be neeedfull for the Camp, and for the Congregation, as it is a Civil body; av, cs pns32 vbb j p-acp dt n1, cc p-acp dt n1, p-acp pn31 vbz dt j n1; (3) part (DIV2) 20 Image 2
92 I doubt not, but I may adde also, euery way as needfull for the Congregation properly so called (that is) the Church. I doubt not, but I may add also, every Way as needful for the Congregation properly so called (that is) the Church. pns11 vvb xx, cc-acp pns11 vmb vvi av, d n1 c-acp j c-acp dt n1 av-j av vvn (cst vbz) dt n1. (3) part (DIV2) 20 Image 2
93 The Church hath her wars to fight: The Church hath her Lawes to make. Warres with heresies: The Church hath her wars to fight: The Church hath her Laws to make. Wars with heresies: dt n1 vhz po31 n2 pc-acp vvi: dt n1 vhz po31 n2 pc-acp vvi. n2 p-acp n2: (3) part (DIV2) 20 Image 2
94 wherin experience teacheth vs, it is matter of lesse difficultie to raze a good Fort, then to cast down a strong imagination; wherein experience Teaches us, it is matter of less difficulty to raze a good Fort, then to cast down a strong imagination; c-crq n1 vvz pno12, pn31 vbz n1 pp-f dc n1 pc-acp vvi dt j n1, cs pc-acp vvi a-acp dt j n1; (3) part (DIV2) 21 Image 2
95 and more easie to driue out of the field a good armie of men, then to chase out of mens minds a heape of fond opinions, hauing once taken head. and more easy to driven out of the field a good army of men, then to chase out of men's minds a heap of found opinions, having once taken head. cc av-dc j pc-acp vvi av pp-f dt n1 dt j n1 pp-f n2, cs pc-acp vvi av pp-f ng2 n2 dt n1 pp-f j n2, vhg a-acp vvn n1. (3) part (DIV2) 21 Image 2
96 Now, heresies haue euer bin best put to flight by the Churchs Assemblies, (that is) Councels, Now, heresies have ever been best put to flight by the Churches Assemblies, (that is) Counsels, av, n2 vhb av vbn av-j vvn p-acp n1 p-acp dt ng1 n2, (cst vbz) n2, (3) part (DIV2) 21 Image 2
97 as it were by the Armies of Gods Angels (as Eusebius calleth them) yea it is wel knowen, some heresies could neuer be throughly mastred, or conquered but so. as it were by the Armies of God's Angels (as Eusebius calls them) yea it is well known, Some heresies could never be thoroughly mastered, or conquered but so. c-acp pn31 vbdr p-acp dt n2 pp-f npg1 n2 (c-acp np1 vvz pno32) uh pn31 vbz av vvn, d n2 vmd av-x vbi av-j vvn, cc vvn p-acp av. (3) part (DIV2) 21 Image 2
98 Then for the Churches Lawes (which we cal Canons & Rules) made to restraine or redresse abuses, they haue alwayes likewise bene made at her Assemblies in Councels, & not elsewher. Then for the Churches Laws (which we call Canonas & Rules) made to restrain or redress Abuses, they have always likewise be made At her Assemblies in Counsels, & not elsewhere. av p-acp dt ng1 n2 (r-crq pns12 vvb n2 cc n2) vvd pc-acp vvi cc vvi n2, pns32 vhb av av vbn vvn p-acp po31 n2 p-acp n2, cc xx av. (3) part (DIV2) 22 Image 2
99 So that, as requisite are Assemblies for the Congregation, in this sense as in any other. So that, as requisite Are Assemblies for the Congregation, in this sense as in any other. av cst, c-acp j vbr n2 p-acp dt n1, p-acp d n1 c-acp p-acp d n-jn. (3) part (DIV2) 22 Image 2
100 By this then that hath bene said, it appeareth that Gods Fac tibi here, is no more then needes; By this then that hath be said, it appears that God's Fac tibi Here, is no more then needs; p-acp d av cst vhz vbn vvn, pn31 vvz cst npg1 fw-la fw-la av, vbz dx dc cs av; (3) part (DIV2) 22 Image 2
101 but that meete it is, the Trumpets be put to making. And so I passe ouer to the Instruments, which is the second part. but that meet it is, the Trumpets be put to making. And so I pass over to the Instruments, which is the second part. cc-acp d vvb pn31 vbz, dt n2 vbb vvn p-acp vvg. cc av pns11 vvb a-acp p-acp dt n2, r-crq vbz dt ord n1. (3) part (DIV2) 22 Image 2
102 ASsembling (we said) is reduced to motion. Motion is a worke of power. Power is executed Organicè (that is) by Instrument: ASsembling (we said) is reduced to motion. Motion is a work of power. Power is executed Organicè (that is) by Instrument: vvg (pns12 vvd) vbz vvn p-acp n1. n1 vbz dt n1 pp-f n1. n1 vbz vvn np1 (cst vbz) p-acp n1: (3) part (DIV2) 23 Image 2
103 So an Instrument we must haue, wherewithall to stirre vp, or to begin this Motion. 1. That Instrument to be the Trumpet. So an Instrument we must have, wherewithal to stir up, or to begin this Motion. 1. That Instrument to be the Trumpet. av dt n1 pns12 vmb vhi, c-crq pc-acp vvi a-acp, cc pc-acp vvi d n1. crd cst n1 pc-acp vbi dt n1. (3) part (DIV2) 23 Image 2
104 It is the sound, that GOD himselfe made choise of, to vse at the publishing or proclaiming his Law. It is the found, that GOD himself made choice of, to use At the publishing or proclaiming his Law. pn31 vbz dt n1, cst np1 px31 vvd n1 pp-f, pc-acp vvi p-acp dt vvg cc vvg po31 n1. (3) part (DIV2) 24 Image 2
105 And the same sound hee will haue continued, and vsed still; for Assemblies, which are (as hath beene said) speciall supporters of his Law: And the same found he will have continued, and used still; for Assemblies, which Are (as hath been said) special supporters of his Law: cc dt d n1 pns31 vmb vhi vvn, cc vvd av; p-acp n2, r-crq vbr (c-acp vhz vbn vvn) j n2 pp-f po31 n1: (3) part (DIV2) 24 Image 2
106 And the very same he will vse too, at the last, when he will take accompt of the keeping or breaking of it; And the very same he will use too, At the last, when he will take account of the keeping or breaking of it; cc dt j d pns31 vmb vvi av, p-acp dt ord, c-crq pns31 vmb vvi n1 pp-f dt n-vvg cc vvg pp-f pn31; (3) part (DIV2) 24 Image 2
107 which shall be done, In tuba nouissima, by the sound of the last Trumpe. which shall be done, In Tubam nouissima, by the found of the last Trump. r-crq vmb vbi vdn, p-acp n1 fw-la, p-acp dt n1 pp-f dt ord n1. (3) part (DIV2) 24 Image 2
108 And he holdeth on, or continueth one and the same Instrument, to shew, it is one and the same Power, that continueth still: And he holds on, or Continueth one and the same Instrument, to show, it is one and the same Power, that Continueth still: cc pns31 vvz a-acp, cc vvz crd cc dt d n1, pc-acp vvi, pn31 vbz crd cc dt d n1, cst vvz av: (3) part (DIV2) 24 Image 2
109 that whether an Angelblow it, as at Sinai; that whither an Angelblow it, as At Sinai; cst cs dt vvb pn31, c-acp p-acp np1; (3) part (DIV2) 24 Image 2
110 or whether Moses, as euer after, it is one sound, euen Gods sound, Gods voice, we heare in both. or whither Moses, as ever After, it is one found, even God's found, God's voice, we hear in both. cc cs np1, c-acp av c-acp, pn31 vbz crd n1, av-j ng1 n1, ng1 n1, pns12 vvb p-acp d. (3) part (DIV2) 24 Image 2
111 2. They are to be twaine, for the two Assemblies, that follow in the two next verses; 2. They Are to be twaine, for the two Assemblies, that follow in the two next Verses; crd pns32 vbr pc-acp vbi crd, p-acp dt crd n2, cst vvi p-acp dt crd ord n2; (3) part (DIV2) 25 Image 2
112 eyther of the whole tribes, Coagmentatiuè: or of the chiefe and choice persons of them only, Repraesentatiuè. And for the two Tables, also. either of the Whole tribes, Coagmentatiuè: or of the chief and choice Persons of them only, Repraesentatiuè. And for the two Tables, also. d pp-f dt j-jn n2, fw-fr: cc pp-f dt j-jn cc j n2 pp-f pno32 av-j, fw-fr. cc p-acp dt crd n2, av. (3) part (DIV2) 25 Image 2
113 For euen this very moneth, the first day, they are vsed to a Ciuel end: the tenth day to a Holy, for the day of Expiation: For even this very Monn, the First day, they Are used to a Ciuel end: the tenth day to a Holy, for the day of Expiation: p-acp av d j n1, dt ord n1, pns32 vbr vvn p-acp dt n1 n1: dt ord n1 p-acp dt j, p-acp dt n1 pp-f n1: (3) part (DIV2) 25 Image 2
114 of which this later belongeth to the first; that former, to the secōd Table. 3 They are to be of siluer: of which this later belongeth to the First; that former, to the secōd Table. 3 They Are to be of silver: pp-f r-crq d jc vvz p-acp dt ord; d j, p-acp dt ord n1. crd pns32 vbr pc-acp vbi pp-f n1: (3) part (DIV2) 25 Image 2
115 (not to seeke after speculations) onely, for the Metals sake, which hath the shrillest and cleerest sound of all others. (not to seek After speculations) only, for the Metals sake, which hath the shrillest and Clearest found of all Others. (xx pc-acp vvi p-acp n2) av-j, p-acp dt n2 n1, r-crq vhz dt js cc js n1 pp-f d n2-jn. (3) part (DIV2) 26 Image 2
116 4. They are to be of one whole peece both of them, not of two diuerse: 4. They Are to be of one Whole piece both of them, not of two diverse: crd pns32 vbr pc-acp vbi pp-f crd j-jn n1 av-d pp-f pno32, xx pp-f crd j: (3) part (DIV2) 27 Image 2
117 and that must needs haue a meaning: it cannot bee for nothing: and that must needs have a meaning: it cannot be for nothing: cc cst vmb av vhi dt n1: pn31 vmbx vbi p-acp pix: (3) part (DIV2) 27 Image 2
118 For vnlesse it were for some meaning, what skilled it els, though they had bin made of two seuerall plates? but only to shew, that both assemblies are vnius iuris, both of one and the same right: For unless it were for Some meaning, what skilled it Else, though they had been made of two several Plataea? but only to show, that both assemblies Are Unius iuris, both of one and the same right: c-acp cs pn31 vbdr p-acp d n1, r-crq vvd pn31 av, cs pns32 vhd vbn vvn pp-f crd j n2? cc-acp av-j pc-acp vvi, cst d n2 vbr fw-la fw-la, d pp-f crd cc dt d n-jn: (3) part (DIV2) 27 Image 2
119 as the trumpets are wrought, and beaten out, both of one entire peece of Bullion. 3. BVt it will be to small purpose, to stand much vpon the Instrument: as the trumpets Are wrought, and beaten out, both of one entire piece of Bullion. 3. But it will be to small purpose, to stand much upon the Instrument: c-acp dt n2 vbr vvn, cc vvn av, d pp-f crd j n1 pp-f n1. crd cc-acp pn31 vmb vbi p-acp j n1, pc-acp vvi av-d p-acp dt n1: (3) part (DIV2) 27 Image 2
120 I make way therefore to the third point: how they shall be bestowed, whoshal haue the dealing with them For on them depends, I make Way Therefore to the third point: how they shall be bestowed, whoshal have the dealing with them For on them depends, pns11 vvb n1 av p-acp dt ord n1: c-crq pns32 vmb vbi vvn, n1 vhb dt n-vvg p-acp pno32 c-acp p-acp pno32 vvz, (3) part (DIV2) 28 Image 2
121 and with thē goeth the the Power of calling Assemblies. First, to whom these Trumpets, to whom this Power was granted, to call the Congregation: and with them Goes the the Power of calling Assemblies. First, to whom these Trumpets, to whom this Power was granted, to call the Congregation: cc p-acp pno32 vvz dt dt n1 pp-f vvg n2. ord, p-acp ro-crq d n2, p-acp ro-crq d n1 vbds vvn, pc-acp vvi dt n1: (3) part (DIV2) 28 Image 2
122 And then, whether the Congregation were euer after so called, by this Power, and these Trumpets. And then, whither the Congregation were ever After so called, by this Power, and these Trumpets. cc av, cs dt n1 vbdr av p-acp av vvn, p-acp d n1, cc d n2. (3) part (DIV2) 29 Image 2
123 1. Where first, it will be soone agreed (I trust) that euery body must not be allowed to be a maker of Trumpets: 1. Where First, it will be soon agreed (I trust) that every body must not be allowed to be a maker of Trumpets: crd c-crq ord, pn31 vmb vbi av vvn (pns11 vvb) cst d n1 vmb xx vbi vvn pc-acp vbi dt n1 pp-f n2: (3) part (DIV2) 30 Image 2
124 nor, when they be made, that they hang, where who that list may blow them: (that is,) that eueryman, hand ouer head is not to be in case, to drawmultitudes together: nor, when they be made, that they hang, where who that list may blow them: (that is,) that everyman, hand over head is not to be in case, to drawmultitudes together: ccx, c-crq pns32 vbb vvn, cst pns32 vvb, c-crq r-crq d n1 vmb vvi pno32: (cst vbz,) cst n1, n1 p-acp n1 vbz xx pc-acp vbi p-acp n1, p-acp n2 av: (3) part (DIV2) 30 Image 2
125 There will be (saith S. Luke) Turbatio non minima, no small adoe, if that may be suffred. There will be (Says S. Lycia) Turbation non minima, no small ado, if that may be suffered. pc-acp vmb vbi (vvz np1 av) np1 fw-fr fw-la, dx j n1, cs d vmb vbi vvn. (3) part (DIV2) 30 Image 2
126 If Demetrius getting together his fellow craftesmen, they may of their owne heads, rush into the common Hal, If Demetrius getting together his fellow craftsmen, they may of their own Heads, rush into the Common Hall, cs npg1 vvg av po31 n1 n2, pns32 vmb pp-f po32 d n2, vvb p-acp dt j n1, (3) part (DIV2) 30 Image 2
127 and there keepe a showting and crying two houres together; not knowing most of them, why they came thither, and yet thither they came. and there keep a shouting and crying two hours together; not knowing most of them, why they Come thither, and yet thither they Come. cc pc-acp vvi dt j-vvg cc vvg crd n2 av; xx vvg ds pp-f pno32, c-crq pns32 vvd av, cc av av pns32 vvd. (3) part (DIV2) 30 Image 2
128 There is not so much good, in publique meetings, but there is thrice as much hurt, in such as this: There is not so much good, in public meetings, but there is thrice as much hurt, in such as this: pc-acp vbz xx av av-d j, p-acp j n2, cc-acp pc-acp vbz av p-acp d n1, p-acp d c-acp d: (3) part (DIV2) 30 Image 2
129 No Commonwealth, no not popular Estates could euer endure them: Nay NONLATINALPHABET, (say both Scripture and Nature) Let all be done in order: No Commonwealth, no not popular Estates could ever endure them: Nay, (say both Scripture and Nature) Let all be done in order: uh-dx n1, uh-dx xx j n2 vmd av vvi pno32: uh-x, (vvb d n1 cc n1) vvb d vbi vdn p-acp n1: (3) part (DIV2) 30 Image 2
130 let vs haue NONLATINALPHABET, Lawfull orderly Assemblies, or else none at all. Away then with this confusion (to begin with) away with Demetrius Assemblies. let us have, Lawful orderly Assemblies, or Else none At all. Away then with this confusion (to begin with) away with Demetrius Assemblies. vvb pno12 vhi, j j n2, cc av pix p-acp av-d. av av p-acp d n1 (p-acp vvb p-acp) av p-acp np1 n2. (3) part (DIV2) 30 Image 2
131 To auoid then this confusion, some must haue this Power, for, and in the name of the rest. To avoid then this confusion, Some must have this Power, for, and in the name of the rest. pc-acp vvi av d n1, d vmb vhi d n1, c-acp, cc p-acp dt n1 pp-f dt n1. (3) part (DIV2) 31 Image 2
132 Shall it be one, or more? (for that is next.) Nay, but one, (saith God) in saying, Tibi. Where I wish you marke this; Shall it be one, or more? (for that is next.) Nay, but one, (Says God) in saying, Tibi. Where I wish you mark this; vmb pn31 vbi crd, cc av-dc? (c-acp d vbz ord.) uh-x, cc-acp pi, (vvz np1) p-acp vvg, fw-la. c-crq pns11 vvb pn22 vvb d; (3) part (DIV2) 31 Image 2
133 That as at the first he tooke this Power into his owne hands, and called them still together himselfe: That as At the First he took this Power into his own hands, and called them still together himself: cst p-acp p-acp dt ord pns31 vvd d n1 p-acp po31 d n2, cc vvd pno32 av av px31: (3) part (DIV2) 31 Image 2
134 So here he deriueth this Power immedatly from himselfe, vnto one: without first setling it, in any body collectiue at all. So Here he deriveth this Power immediately from himself, unto one: without First settling it, in any body collective At all. av av pns31 vvz d n1 av-j p-acp px31, p-acp pi: p-acp ord vvg pn31, p-acp d n1 j p-acp d. (3) part (DIV2) 31 Image 2
135 It is from our purpose to enter the question, Whether the Power were in the whole body originally, seeing though it were, it is now by the positiue ordinance of God otherwise disposed: It is from our purpose to enter the question, Whither the Power were in the Whole body originally, seeing though it were, it is now by the positive Ordinance of God otherwise disposed: pn31 vbz p-acp po12 n1 pc-acp vvi dt n1, cs dt n1 vbdr p-acp dt j-jn n1 av-j, vvg cs pn31 vbdr, pn31 vbz av p-acp dt j n1 pp-f np1 av vvn: (3) part (DIV2) 32 Image 2
136 The reason may seeme to bee; Partly, necessity of expedition: The trumpets may need to bee blowen sometimes, suddenly, sooner, then diuerse can well meete, and agree vpon it too: Partly, auoyding of distraction: The reason may seem to be; Partly, necessity of expedition: The trumpets may need to be blown sometime, suddenly, sooner, then diverse can well meet, and agree upon it too: Partly, avoiding of distraction: dt n1 vmb vvi pc-acp vbi; av, n1 pp-f n1: dt n2 vmb vvi pc-acp vbi vvn av, av-j, av-c, cs j vmb av vvi, cc vvi p-acp pn31 av: av, vvg pp-f n1: (3) part (DIV2) 32 Image 2
137 The two Trumpets may bee blowen, two diuerse wayes, if they be in two hands; and so shall the Trumpet giue an vncertaine sound, 1. Corin. 14.8. and how shall the Congregation know, wither to assemble? Nay (a worse matter yet then all that:) so may we haue Assembly against gainst Assembly: The two Trumpets may be blown, two diverse ways, if they be in two hands; and so shall the Trumpet give an uncertain found, 1. Corin. 14.8. and how shall the Congregation know, wither to assemble? Nay (a Worse matter yet then all that:) so may we have Assembly against gainst Assembly: dt crd n2 vmb vbi vvn, crd j n2, cs pns32 vbb p-acp crd n2; cc av vmb dt n1 vvb dt j n1, crd np1 crd. cc q-crq vmb dt n1 vvb, vvb pc-acp vvi? uh-x (av jc n1 av av d cst:) av vmb pns12 vhb n1 p-acp p-acp n1: (3) part (DIV2) 32 Image 2
138 and rather then so, better no Assembly at all. Therefore, as God would haue them, both made of one peece: and rather then so, better no Assembly At all. Therefore, as God would have them, both made of one piece: cc av-c cs av, vvi dx n1 p-acp d. av, c-acp np1 vmd vhi pno32, av-d vvn pp-f crd n1: (3) part (DIV2) 32 Image 2
139 so will hee haue them both made ouer to one Person, for tibi implieth one. so will he have them both made over to one Person, for tibi Implies one. av vmb pns31 vhi pno32 av-d vvn a-acp p-acp crd n1, c-acp fw-la vvz pi. (3) part (DIV2) 33 Image 2
140 Who is that one? It is to Moses God speaketh, to him is this tibi directed: Who is that one? It is to Moses God speaks, to him is this tibi directed: q-crq vbz d crd? pn31 vbz p-acp np1 np1 vvz, p-acp pno31 vbz d fw-la vvn: (3) part (DIV2) 33 Image 2
141 Him doeth God nominate, and of his Person make choise, first, to make these trumpets. No man to make, no man to haue the hammering of any trumpet but he. Him doth God nominate, and of his Person make choice, First, to make these trumpets. No man to make, no man to have the hammering of any trumpet but he. pno31 vdz np1 vvi, cc pp-f po31 n1 vvi n1, ord, pc-acp vvi d n2. dx n1 pc-acp vvi, dx n1 pc-acp vhi dt vvg pp-f d n1 cc-acp pns31. (3) part (DIV2) 33 Image 2
142 And, there is no question, but for Aaron, and his sonnes the Priests: they are to call the Leuites, to call the people together to their Assemblies; And, there is no question, but for Aaron, and his Sons the Priests: they Are to call the Levites, to call the people together to their Assemblies; cc, pc-acp vbz dx n1, cc-acp p-acp np1, cc po31 n2 dt n2: pns32 vbr pc-acp vvi dt np2, pc-acp vvi dt n1 av p-acp po32 n2; (3) part (DIV2) 34 Image 2
143 How shall they warne them together, vnlesse they may make a trumpet too? But, if there be any question about this; How shall they warn them together, unless they may make a trumpet too? But, if there be any question about this; q-crq vmb pns32 vvi pno32 av, cs pns32 vmb vvi dt n1 av? p-acp, cs pc-acp vbb d n1 p-acp d; (3) part (DIV2) 34 Image 2
144 Gods proceeding here, will put all out of question: For, to whom giueth he this charge? Not to Aaron, is this spoken; God's proceeding Here, will put all out of question: For, to whom gives he this charge? Not to Aaron, is this spoken; n2 vvg av, vmb vvi d av pp-f n1: c-acp, p-acp ro-crq vvz pns31 d n1? xx p-acp np1, vbz d vvn; (3) part (DIV2) 34 Image 2
145 but to Moses: Aaron receiueth no charge to make any Trumpet: Neuer a fac tibi, to him; but to Moses: Aaron receiveth no charge to make any Trumpet: Never a fac tibi, to him; cc-acp pc-acp np1: np1 vvz dx n1 pc-acp vvi d n1: av-x dt fw-la fw-la, p-acp pno31; (3) part (DIV2) 34 Image 2
146 neither in this, nor in any other place. To Moses is this charge giuen. And to Moses: Not, Make thee one, (one for secular affaires; neither in this, nor in any other place. To Moses is this charge given. And to Moses: Not, Make thee one, (one for secular affairs; av-d p-acp d, ccx p-acp d j-jn n1. p-acp np1 vbz d n1 vvn. cc p-acp np1: xx, vvb pno21 pi, (pi p-acp j n2; (3) part (DIV2) 34 Image 2
147 that, they would allow him,) but fac tibi duas: Make thee two, Make both. 2. Wel, the making is not it. that, they would allow him,) but fac tibi Duas: Make thee two, Make both. 2. Well, the making is not it. cst, pns32 vmd vvi pno31,) cc-acp fw-la fw-la fw-la: vvb pno21 crd, vvb d. crd uh-av, dt n-vvg vbz xx pn31. (3) part (DIV2) 34 Image 2
148 One may make, and another may haue: Sic vos non vobis: You know the old Verse; One may make, and Another may have: Sic vos non vobis: You know the old Verse; pi vmb vvi, cc j-jn vmb vhi: fw-la fw-fr fw-fr fw-la: pn22 vvb dt j n1; (3) part (DIV2) 35 Image 2
149 When they be made, and done; then who shall owe them? It is expressed that, too; When they be made, and done; then who shall owe them? It is expressed that, too; c-crq pns32 vbb vvn, cc vdn; av q-crq vmb vvi pno32? pn31 vbz vvn cst, av; (3) part (DIV2) 35 Image 2
150 Et erunt tibi: They shall be for thee. Et erunt tibi: They shall be for thee. fw-la fw-la fw-la: pns32 vmb vbi p-acp pno21. (3) part (DIV2) 35 Image 2
151 They shalbe, not one for thee, and another for Aaron: but Erunt tibi, They shall be both for thee: They shalbe both thine. They shall, not one for thee, and Another for Aaron: but Erunt tibi, They shall be both for thee: They shall both thine. pns32 vmb, xx pi p-acp pno21, cc j-jn p-acp np1: p-acp fw-la fw-la, pns32 vmb vbi av-d p-acp pno21: pns32 vmb av-d png21. (3) part (DIV2) 35 Image 2
152 A third, if they can finde, they may lay claime to that; But both these are for Moses. A third, if they can find, they may lay claim to that; But both these Are for Moses. dt ord, cs pns32 vmb vvi, pns32 vmb vvi n1 p-acp d; cc-acp d d vbr p-acp np1. (3) part (DIV2) 35 Image 2
153 We haue then the deliuery of them to Moses to make, which is a kind of seizin, We have then the delivery of them to Moses to make, which is a kind of seizin, pns12 vhb av dt n1 pp-f pno32 p-acp np1 pc-acp vvi, r-crq vbz dt n1 pp-f vvg, (3) part (DIV2) 36 Image 2
154 or a Ceremony inuesting him with the right of them. We haue beside, plaine words, to lead their possession; or a Ceremony investing him with the right of them. We have beside, plain words, to led their possession; cc dt n1 vvg pno31 p-acp dt n-jn pp-f pno32. pns12 vhb a-acp, j n2, pc-acp vvi po32 n1; (3) part (DIV2) 36 Image 2
155 & those words operatiue, Erunt tibi: That as none to make them; & those words operative, Erunt tibi: That as none to make them; cc d n2 j-jn, fw-la fw-la: cst p-acp pi pc-acp vvi pno32; (3) part (DIV2) 36 Image 2
156 so none to owne them being made, but Moses. And what would we haue more to shew vs, Cuius sunt Tubae, whose the trumpets be; so none to own them being made, but Moses. And what would we have more to show us, Cuius sunt Tubae, whose the trumpets be; av pix pc-acp vvi pno32 vbg vvn, cc-acp np1. cc q-crq vmd pns12 vhb av-dc pc-acp vvi pno12, crd fw-la fw-la, r-crq dt n2 vbi; (3) part (DIV2) 36 Image 2
157 or, whose is the right of calling Assemblies? It is Moses certainly, and he by vertue of these, stands seized of it. To goe yet further: or, whose is the right of calling Assemblies? It is Moses Certainly, and he by virtue of these, Stands seized of it. To go yet further: cc, r-crq vbz dt n-jn pp-f vvg n2? pn31 vbz np1 av-j, cc pns31 p-acp n1 pp-f d, vvz vvn pp-f pn31. pc-acp vvi av jc: (3) part (DIV2) 36 Image 2
158 But, was not all this to Moses for his time only; But, was not all this to Moses for his time only; cc-acp, vbds xx d d p-acp np1 p-acp po31 n1 av-j; (3) part (DIV2) 37 Image 2
159 and as it begun in him, so to take end with him? Was it not one of these same Priuilegia personalia, quae non trahuntur i• exemplum, A priuiledge peculiar to him, and as it begun in him, so to take end with him? Was it not one of these same Priuilegia personalia, Quae non trahuntur i• exemplum, A privilege peculiar to him, cc c-acp pn31 vvd p-acp pno31, av pc-acp vvi n1 p-acp pno31? vbds pn31 xx pi pp-f d d fw-la fw-la, fw-la fw-fr fw-la n1 n1, dt n1 j p-acp pno31, (3) part (DIV2) 37 Image 2
160 and so no precedent to be made of it? No: and so no precedent to be made of it? No: cc av dx n1 pc-acp vbi vvn pp-f pn31? uh-dx: (3) part (DIV2) 37 Image 2
161 for if your looke but a little forward to the 8. Verse folowing, there you shall see, That this power which God here conueyeth; for if your look but a little forward to the 8. Verse following, there you shall see, That this power which God Here conveyeth; c-acp cs po22 vvb p-acp dt j av-j p-acp dt crd n1 vvg, a-acp pn22 vmb vvi, cst d n1 r-crq np1 av vvz; (3) part (DIV2) 37 Image 2
162 this Law of the siluer Trūpets, is a Law to last for euer, euen throughout all their generations, not that generation onely. this Law of the silver Trumpets, is a Law to last for ever, even throughout all their generations, not that generation only. d n1 pp-f dt n1 n2, vbz dt n1 pc-acp vvi p-acp av, av p-acp d po32 n2, xx cst n1 av-j. (3) part (DIV2) 37 Image 2
163 And there is great reason it should be so, That seeing the vse should neuer cease, the Power likewise should neuer determine. And there is great reason it should be so, That seeing the use should never cease, the Power likewise should never determine. cc pc-acp vbz j n1 pn31 vmd vbi av, cst vvg dt n1 vmd av-x vvi, dt n1 av vmd av-x vvi. (3) part (DIV2) 37 Image 2
164 Being then not to determine, but to continue, it must descend to those that hold Moses place. Being then not to determine, but to continue, it must descend to those that hold Moses place. vbg av xx pc-acp vvi, cc-acp pc-acp vvi, pn31 vmb vvi p-acp d cst vvb np1 n1. (3) part (DIV2) 38 Image 2
165 I demand then, what place did Moses hold? Sure it is, that Aaron was now the high Priest, anointed and fully inuested in all the rights of it, euer since the 8. Chap. of the last Booke. I demand then, what place did Moses hold? Sure it is, that Aaron was now the high Priest, anointed and Fully invested in all the rights of it, ever since the 8. Chap. of the last Book. pns11 vvb av, q-crq n1 vdd np1 vvb? j pn31 vbz, cst np1 vbds av dt j n1, j-vvn cc av-j vvn p-acp d dt n2-jn pp-f pn31, av c-acp dt crd np1 pp-f dt ord n1. (3) part (DIV2) 38 Image 2
166 Moses had in him now, no other Right, but that of the chiefe Magistrate. Therefore, as in that Right, and no other, he receiued & held them: Moses had in him now, no other Right, but that of the chief Magistrate. Therefore, as in that Right, and no other, he received & held them: np1 vhd p-acp pno31 av, dx n-jn n-jn, cc-acp d pp-f dt j-jn n1. av, c-acp p-acp d n-jn, cc dx n-jn, pns31 vvd cc vvd pno32: (3) part (DIV2) 38 Image 2
167 So he was made Custos vtrius { que } Tabulae: So, he is made Custos vtrius { que } Tubae. So he was made Custos vtrius { que } Tabulae: So, he is made Custos vtrius { que } Tubae. av pns31 vbds vvn fw-la fw-la { fw-fr } np1: av, pns31 vbz vvn fw-la fw-la { fw-fr } fw-la. (3) part (DIV2) 38 Image 2
168 But who can tell vs better then he himselfe, in what right he held them? He doeth it in the 5. verse of Deut. 33. (reade it which way you wil:) Erat in Iishrune Rex, or, in rectissimo Rex, or, in rectitudine Rex, or, in recto Regis, dum congregaret Principes populi, & Tribus Israel: all come to this; But who can tell us better then he himself, in what right he held them? He doth it in the 5. verse of Deuteronomy 33. (read it which weigh you will:) Erat in Ishru Rex, or, in rectissimo Rex, or, in Rectitude Rex, or, in recto Regis, dum congregaret Princes People, & Tribus Israel: all come to this; cc-acp q-crq vmb vvi pno12 av-jc cs pns31 px31, p-acp r-crq n-jn pns31 vvd pno32? pns31 vdz pn31 p-acp dt crd n1 pp-f np1 crd (vvb pn31 r-crq vvb pn22 vmb:) fw-la p-acp n1 fw-la, cc, p-acp fw-la fw-la, cc, p-acp n1 fw-la, cc, p-acp fw-la fw-la, fw-la fw-la n2 fw-la, cc fw-la np1: d vvn p-acp d; (3) part (DIV2) 38 Image 2
169 that, though in strict propriety of speech, Moses were no King; that, though in strict propriety of speech, Moses were no King; cst, cs p-acp j n1 pp-f n1, np1 vbdr dx n1; (3) part (DIV2) 38 Image 2
170 yet, in this, he was in rectitudine Rex, or, in recto Regis, (that is) in this, had (as we say) Ius regale, that he might and did assemble the Tribes, yet, in this, he was in Rectitude Rex, or, in recto Regis, (that is) in this, had (as we say) Just regale, that he might and did assemble the Tribes, av, p-acp d, pns31 vbds p-acp n1 fw-la, cc, p-acp fw-la fw-la, (cst vbz) p-acp d, vhd (c-acp pns12 vvb) np1 n1, cst pns31 vmd cc vdd vvi dt n2, (3) part (DIV2) 38 Image 2
171 & chiefe men of the Tribes, at his pleasure. Herein hee was, Rex in rectitudine. For this was rectitudo Regis, A power Regal. & chief men of the Tribes, At his pleasure. Herein he was, Rex in Rectitude. For this was rectitudo Regis, A power Regal. cc j-jn n2 pp-f dt n2, p-acp po31 n1. av pns31 vbds, np1 p-acp fw-la. p-acp d vbds fw-la fw-la, dt n1 j. (3) part (DIV2) 38 Image 2
172 And so it was holden in Egypt before Moses, euen in the law of Nature: And so it was held in Egypt before Moses, even in the law of Nature: cc av pn31 vbds vvn p-acp np1 p-acp np1, av-j p-acp dt n1 pp-f n1: (3) part (DIV2) 38 Image 2
173 that without Pharao, no man might lift vp hand or foot in all the land of Egypt: (suppose, to no publike or principall motion,) and so hath it bene holden in all Nations, that without Pharaoh, no man might lift up hand or foot in all the land of Egypt: (suppose, to no public or principal motion,) and so hath it be held in all nations, cst p-acp np1, dx n1 vmd vvi a-acp n1 cc n1 p-acp d dt n1 pp-f np1: (vvi, p-acp dx j cc j-jn n1,) cc av vhz pn31 vbn vvn p-acp d n2, (3) part (DIV2) 38 Image 2
174 as a speciall Power belonging to Dominion. as a special Power belonging to Dominion. c-acp dt j n1 vvg p-acp n1. (3) part (DIV2) 38 Image 2
175 Which maketh it seeme strange, that those men, which in no cause are so feruent as when they pleade, that Churchmen should not NONLATINALPHABET, that is, haue Dominion; Which makes it seem strange, that those men, which in no cause Are so fervent as when they plead, that Churchmen should not, that is, have Dominion; r-crq vvz pn31 vvi j, cst d n2, r-crq p-acp dx n1 vbr av j c-acp c-crq pns32 vvb, cst n2 vmd xx, cst vbz, vhb n1; (3) part (DIV2) 38 Image 2
176 doe yet hold this Power, which hath euer bene reputed most proper to Dominion, should belong to none, but to them onely. do yet hold this Power, which hath ever be reputed most proper to Dominion, should belong to none, but to them only. vdb av vvi d n1, r-crq vhz av vbn vvn av-ds j p-acp n1, vmd vvi p-acp pix, cc-acp p-acp pno32 av-j. (3) part (DIV2) 38 Image 2
177 Our Sauiour Christs, vos autem non sic; may (I am sure) be said to them here in a truer sense, Our Saviour Christ, vos autem non sic; may (I am sure) be said to them Here in a truer sense, po12 n1 npg1, fw-fr fw-la fw-fr fw-la; vmb (pns11 vbm j) vbb vvn p-acp pno32 av p-acp dt jc n1, (3) part (DIV2) 38 Image 2
178 then as they commonly vse to apply it. then as they commonly use to apply it. av c-acp pns32 av-j vvb pc-acp vvi pn31. (3) part (DIV2) 38 Image 2
179 To conclude then this point, If Moses as in the right of chiefe Magistrate held this Power, it was frō him to descend to the chiefe Magistrats after him ouer the people of God, To conclude then this point, If Moses as in the right of chief Magistrate held this Power, it was from him to descend to the chief Magistrates After him over the people of God, pc-acp vvi av d n1, cs np1 a-acp p-acp dt n-jn pp-f j-jn n1 vvd d n1, pn31 vbds p-acp pno31 pc-acp vvi p-acp dt j-jn n2 p-acp pno31 p-acp dt n1 pp-f np1, (3) part (DIV2) 39 Image 2
180 and they to succeed him, as in his place, so in this right, it being by God himselfe setled in Moses & annexed to his place, lege perpetuâ, by an estate indefeizible, by a perpetuall Law, throughout all their generations. and they to succeed him, as in his place, so in this right, it being by God himself settled in Moses & annexed to his place, lege perpetuâ, by an estate indefeizible, by a perpetual Law, throughout all their generations. cc pns32 pc-acp vvi pno31, c-acp p-acp po31 n1, av p-acp d n-jn, pn31 vbg p-acp np1 px31 vvn p-acp np1 cc vvn p-acp po31 n1, fw-la fw-la, p-acp dt n1 j, p-acp dt j n1, p-acp d po32 n2. (3) part (DIV2) 39 Image 2
181 Therefore, euer after by Gods expresse order, from yeere to yeere, euery yeere on the first day of the seuenth moneth, were they blowen by Moses first; Therefore, ever After by God's express order, from year to year, every year on the First day of the Seventh Monn, were they blown by Moses First; av, av c-acp p-acp npg1 j n1, p-acp n1 p-acp n1, d n1 p-acp dt ord n1 pp-f dt ord n1, vbdr pns32 vvn p-acp np1 ord; (3) part (DIV2) 39 Image 2
182 and after by them that held his place, and the feast of the trumpets solemnely holden, and After by them that held his place, and the feast of the trumpets solemnly held, cc c-acp p-acp pno32 cst vvd po31 n1, cc dt n1 pp-f dt n2 av-j vvn, (3) part (DIV2) 39 Image 2
183 as to put them in minde of the benefite thereby comming to them, so withall to keepe aliue & fresh still in the knowledge of all, That this power belonged to their place, that so none might euer bee ignorant to whō it did of right appertaine, to call Assēblies. as to put them in mind of the benefit thereby coming to them, so withal to keep alive & fresh still in the knowledge of all, That this power belonged to their place, that so none might ever be ignorant to whom it did of right appertain, to call Assemblies. c-acp pc-acp vvi pno32 p-acp n1 pp-f dt n1 av vvg p-acp pno32, av av pc-acp vvi j cc j av p-acp dt n1 pp-f d, cst d n1 vvd p-acp po32 n1, cst av pix vmd av vbi j p-acp ro-crq pn31 vdd a-acp av-jn vvi, pc-acp vvi n2. (3) part (DIV2) 39 Image 2
184 And how then shall Aarons Assemblies be called? with what trumpet, they? God himselfe hath prouided for that in the 10. ver. following, that with no other thē these. (There is in all the Law no order for calling an Assemblie, to what end, And how then shall Aaron's Assemblies be called? with what trumpet, they? God himself hath provided for that in the 10. ver. following, that with no other them these. (There is in all the Law no order for calling an Assembly, to what end, cc c-crq av vmb npg1 n2 vbb vvn? p-acp q-crq n1, pns32? np1 px31 vhz vvn p-acp d p-acp dt crd fw-la. vvg, cst p-acp dx j-jn pno32 d. (a-acp vbz p-acp d dt n1 dx n1 p-acp vvg dt n1, p-acp r-crq n1, (3) part (DIV2) 40 Image 2
185 or for what cause soeuer, but this, and only this: No order for making any third trumpet: or for what cause soever, but this, and only this: No order for making any third trumpet: cc p-acp r-crq n1 av, cc-acp d, cc av-j d: uh-dx n1 p-acp vvg d ord n1: (3) part (DIV2) 40 Image 2
186 vnder these two therefore all are comprised:) This order there God taketh, that Moses shall permit Aarons sonnes to haue the vse of these trumpets. under these two Therefore all Are comprised:) This order there God Takes, that Moses shall permit Aaron's Sons to have the use of these trumpets. p-acp d crd av d vbr vvn:) d n1 a-acp np1 vvz, cst np1 vmb vvi npg1 n2 pc-acp vhi dt n1 pp-f d n2. (3) part (DIV2) 40 Image 2
187 But the vse, not the property, They must take them from Moses, as in the 31. Chap. of this Booke Phinees doth, But the use, not the property, They must take them from Moses, as in the 31. Chap. of this Book Phinehas does, p-acp dt n1, xx dt n1, pns32 vmb vvi pno32 p-acp np1, c-acp p-acp dt crd np1 pp-f d n1 np1 vdz, (3) part (DIV2) 40 Image 2
188 But Erunt tibi; (Gods owne words, Erunt tibi ) must still bee remembred: His they be, for all that: But Erunt tibi; (God's own words, Erunt tibi) must still be remembered: His they be, for all that: cc-acp fw-la fw-la; (npg1 d n2, fw-la fw-la) vmb av vbi vvn: png31 pns32 vbb, c-acp d cst: (3) part (DIV2) 40 Image 2
189 Moses the owner still, the right remaines in him: Their sounding of them depriues not him of his interest, alters not the property: Moses the owner still, the right remains in him: Their sounding of them deprives not him of his Interest, alters not the property: np1 dt n1 av, dt n-jn vvz p-acp pno31: po32 vvg pp-f pno32 vvz xx pno31 pp-f po31 n1, vvz xx dt n1: (3) part (DIV2) 40 Image 2
190 Erunt tibi, must still bee true: that right must still be preserued. Erunt tibi, must still be true: that right must still be preserved. fw-la fw-la, vmb av vbi j: d j-jn vmb av vbi vvn. (3) part (DIV2) 40 Image 2
191 It may bee, if wee communicate with flesh and blood, wee may thinke it more conuenient (as some doe) that God had deliuered Moses and Aaron either of them one. It may be, if we communicate with Flesh and blood, we may think it more convenient (as Some do) that God had Delivered Moses and Aaron either of them one. pn31 vmb vbi, cs pns12 vvb p-acp n1 cc n1, pns12 vmb vvi pn31 av-dc j (c-acp d vdb) cst np1 vhd vvn np1 cc np1 d pp-f pno32 crd. (3) part (DIV2) 40 Image 2
192 But when wee see Gods will by Gods word what it is, that Moses is to haue them both; But when we see God's will by God's word what it is, that Moses is to have them both; p-acp c-crq pns12 vvb n2 vmb p-acp npg1 n1 r-crq pn31 vbz, cst np1 vbz pc-acp vhi pno32 d; (3) part (DIV2) 40 Image 2
193 we will let that passe as a Reuelation of flesh and blood, and thinke that which God thinketh, to be most conuenient. we will let that pass as a Revelation of Flesh and blood, and think that which God Thinketh, to be most convenient. pns12 vmb vvi d vvi p-acp dt n1 pp-f n1 cc n1, cc vvb d r-crq np1 vvz, pc-acp vbi av-ds j. (3) part (DIV2) 40 Image 2
194 Now then if the Trumpets belong to Moses; and that to this ende, that with them hee may call the congregation, These two things doe follow: Now then if the Trumpets belong to Moses; and that to this end, that with them he may call the congregation, These two things do follow: av av cs dt n2 vvb p-acp np1; cc cst p-acp d n1, cst p-acp pno32 pns31 vmb vvi dt n1, d crd n2 vdb vvi: (3) part (DIV2) 41 Image 2
195 First, that if hee call, the congregation must not refuse to come: First, that if he call, the congregation must not refuse to come: ord, cst cs pns31 vvb, dt n1 vmb xx vvi pc-acp vvi: (3) part (DIV2) 41 Image 2
196 Secondly, that vnlesse hee call, they must not assemble of their owne heads, but keepe their places. Brieflie thus: Secondly, that unless he call, they must not assemble of their own Heads, but keep their places. Briefly thus: ord, cst cs pns31 vvb, pns32 vmb xx vvi pp-f po32 d n2, cc-acp vvb po32 n2. av-j av: (3) part (DIV2) 41 Image 2
197 the congregation must come when it is called: and it must be called yet it come. the congregation must come when it is called: and it must be called yet it come. dt n1 vmb vvi c-crq pn31 vbz vvn: cc pn31 vmb vbi vvn av pn31 vvb. (3) part (DIV2) 41 Image 2
198 These are the two dueties wee owe to the two trumpets, and both these haue Gods people euer duely performed. These Are the two duties we owe to the two trumpets, and both these have God's people ever duly performed. d vbr dt crd n2 pns12 vvb p-acp dt crd n2, cc d d vhb n2 n1 av av-jn vvn. (3) part (DIV2) 41 Image 2
199 And yet not so, but that this Right hath bin called in question, yea, euen in Moses own time, (that we marueile not, And yet not so, but that this Right hath been called in question, yea, even in Moses own time, (that we marvel not, cc av xx av, cc-acp cst d n-jn vhz vbn vvn p-acp n1, uh, av p-acp np1 d n1, (cst pns12 vvb xx, (3) part (DIV2) 42 Image 2
200 if it be so now) and both these dueties denied him, euen by those who were aliue and present then, if it be so now) and both these duties denied him, even by those who were alive and present then, cs pn31 vbb av av) cc d d n2 vvd pno31, av p-acp d r-crq vbdr j cc j av, (3) part (DIV2) 42 Image 2
201 when God gaue him the trumpets. But marke by whom, and what became of them. The first duty is, To come when they be called: when God gave him the trumpets. But mark by whom, and what became of them. The First duty is, To come when they be called: c-crq np1 vvd pno31 dt n2. p-acp n1 p-acp ro-crq, cc q-crq vvd pp-f pno32. dt ord n1 vbz, pc-acp vvi c-crq pns32 vbb vvn: (3) part (DIV2) 42 Image 2
202 and this was denied (in the 16. Chap. following 12. ver. ) by Core, Dathan & their crew: and this was denied (in the 16. Chap. following 12. ver.) by Core, Dathan & their crew: cc d vbds vvn (p-acp dt crd np1 vvg crd fw-la.) p-acp n1, np1 cc po32 n1: (3) part (DIV2) 43 Image 2
203 Moses sounded his trumpet, sent to call them: Moses sounded his trumpet, sent to call them: np1 vvd po31 n1, vvd pc-acp vvi pno32: (3) part (DIV2) 43 Image 2
204 they answere flatly, and that not once, but once and againe, Non veniemus, They would not come, not once stirre for him or his trumpet, they. A plaine contradiction indeed: they answer flatly, and that not once, but once and again, Non Veniemus, They would not come, not once stir for him or his trumpet, they. A plain contradiction indeed: pns32 vvb av-j, cc cst xx a-acp, cc-acp a-acp cc av, fw-fr fw-la, pns32 vmd xx vvi, xx a-acp vvi p-acp pno31 cc po31 n1, pns32. dt j n1 av: (3) part (DIV2) 43 Image 2
205 neither is there in all that Chapter any contradiction veri nominis, true and properly so to be called, but only that. neither is there in all that Chapter any contradiction very Nominis, true and properly so to be called, but only that. av-dx vbz a-acp p-acp d d n1 d n1 av fw-la, j cc av-j av pc-acp vbi vvn, cc-acp av-j d. (3) part (DIV2) 43 Image 2
206 You know what became of them; they went quick to hell for it: You know what became of them; they went quick to hell for it: pn22 vvb r-crq vvd pp-f pno32; pns32 vvd j p-acp n1 p-acp pn31: (3) part (DIV2) 43 Image 2
207 and wo be to them, euen vnder the Gospell (saith S. Iude ) that perish in the same contradiction, the contradiction of Core. and woe be to them, even under the Gospel (Says S. Iude) that perish in the same contradiction, the contradiction of Core. cc n1 vbb p-acp pno32, av-j p-acp dt n1 (vvz n1 np1) cst vvb p-acp dt d n1, dt n1 pp-f n1. (3) part (DIV2) 43 Image 2
208 The second duety is, To bee called yer they come: The second duty is, To be called year they come: dt ord n1 vbz, pc-acp vbi vvn n1 pns32 vvb: (3) part (DIV2) 44 Image 2
209 this likewise denied, euen Moses himselfe (that they in his place may not thinke strange of it) In the 20. Chapter of this very booke: this likewise denied, even Moses himself (that they in his place may not think strange of it) In the 20. Chapter of this very book: d av vvn, av np1 px31 (cst pns32 p-acp po31 n1 vmb xx vvi j pp-f pn31) p-acp dt crd n1 pp-f d j n1: (3) part (DIV2) 44 Image 2
210 Water waxing skant, a company of them grew mutinous, and in tumultuous maner, without any sound of the Trumpet, assembled of themselues. But these are branded too: Water waxing skant, a company of them grew mutinous, and in tumultuous manner, without any found of the Trumpet, assembled of themselves. But these Are branded too: vvb j-vvg j, dt n1 pp-f pno32 vvd j, cc p-acp j n1, p-acp d n1 pp-f dt n1, vvn pp-f px32. p-acp d vbr vvn av: (3) part (DIV2) 44 Image 2
211 The water they got, is called the water of Meriba: And what followed you know; None of them that drunke of it, came into the Land of Promise. The water they god, is called the water of Meribah: And what followed you know; None of them that drunk of it, Come into the Land of Promise. dt n1 pns32 vvd, vbz vvn dt n1 pp-f np1: cc r-crq vvd pn22 vvb; pi pp-f pno32 cst vvd pp-f pn31, vvd p-acp dt n1 pp-f n1. (3) part (DIV2) 44 Image 2
212 God swore they should not enter into his rest. Now, as both these are bad: so of the twaine, this later is the worse: God swore they should not enter into his rest. Now, as both these Are bad: so of the twaine, this later is the Worse: np1 vvd pns32 vmd xx vvi p-acp po31 n1. av, c-acp d d vbr j: av pp-f dt crd, d jc vbz dt jc: (3) part (DIV2) 44 Image 2
213 The former (that came not, beeing called) doe but sit still, as if they were somewhat thicke of hearing: The former (that Come not, being called) do but fit still, as if they were somewhat thick of hearing: dt j (cst vvd xx, vbg vvn) vdb p-acp vvi av, c-acp cs pns32 vbdr av j pp-f vvg: (3) part (DIV2) 45 Image 2
214 But these later that come, being not called; But these later that come, being not called; cc-acp d jc n1 vvb, vbg xx vvn; (3) part (DIV2) 45 Image 2
215 either, they make themselues a trumpet, without euer a fac tibi: or else they offer to wring Moses trumpet out of his hands, either, they make themselves a trumpet, without ever a fac tibi: or Else they offer to wring Moses trumpet out of his hands, d, pns32 vvb px32 dt n1, p-acp av dt fw-la fw-la: cc av pns32 vvb pc-acp vvi np1 n1 av pp-f po31 n2, (3) part (DIV2) 45 Image 2
216 and take it into their owne. Take heed of this later: it is said there to be aduersus Mosen, euen against Moses himselfe. and take it into their own. Take heed of this later: it is said there to be Adversus Moses, even against Moses himself. cc vvb pn31 p-acp po32 d. vvb n1 pp-f d jc: pn31 vbz vvn a-acp pc-acp vbi fw-la np1, av-j p-acp np1 px31. (3) part (DIV2) 45 Image 2
217 It is the very next forerunner to it: it prickes fast vpon it. It is the very next forerunner to it: it pricks fast upon it. pn31 vbz dt av ord n1 p-acp pn31: pn31 vvz av-j p-acp pn31. (3) part (DIV2) 45 Image 2
218 For they that meete against Moses will, when they haue once throughly learned that lesson, will quickly perhaps grow capable of another; For they that meet against Moses will, when they have once thoroughly learned that Lesson, will quickly perhaps grow capable of Another; p-acp pns32 cst vvb p-acp np1 vmb, c-crq pns32 vhb a-acp av-j vvn cst n1, vmb av-j av vvb j pp-f j-jn; (3) part (DIV2) 45 Image 2
219 euen to meete against Moses himselfe, as these did. even to meet against Moses himself, as these did. av pc-acp vvi p-acp np1 px31, c-acp d vdd. (3) part (DIV2) 45 Image 2
220 Periclitamur argui seditionis (saith the Towne-clearke,) We haue done more then we can well answere: Periclitamur argui seditionis (Says the Town-clerk,) We have done more then we can well answer: fw-la fw-la fw-la (vvz dt n1,) pns12 vhb vdn av-dc cs pns12 vmb av vvi: (3) part (DIV2) 45 Image 2
221 We may be indicted of treason for this dayes worke, for comming together without a trumpet: We may be indicted of treason for this days work, for coming together without a trumpet: pns12 vmb vbi vvn pp-f n1 p-acp d ng2 n1, p-acp vvg av p-acp dt n1: (3) part (DIV2) 45 Image 2
222 and yet it was for Diana, that is, for a matter of Religion. and yet it was for Diana, that is, for a matter of Religion. cc av pn31 vbds p-acp np1, cst vbz, p-acp dt n1 pp-f n1. (3) part (DIV2) 45 Image 2
223 You see then whose the Right is, and what the dueties be to it, and in whose steps they tread, that deny them. You see then whose the Right is, and what the duties be to it, and in whose steps they tread, that deny them. pn22 vvb av r-crq dt n-jn vbz, cc q-crq dt n2 vbb p-acp pn31, cc p-acp rg-crq n2 pns32 vvb, cst vvb pno32. (3) part (DIV2) 46 Image 2
224 Sure they haue bene baptized or made to drinke of the same water (the water of Meriba ) that euer shal offer, to do the like, to draw together without Moses Call. Sure they have be baptised or made to drink of the same water (the water of Meribah) that ever shall offer, to do the like, to draw together without Moses Call. j pns32 vhb vbn vvn cc vvn p-acp n1 pp-f dt d n1 (dt n1 pp-f np1) cst av vmb vvi, pc-acp vdi dt av-j, pc-acp vvi av p-acp np1 vvb. (3) part (DIV2) 46 Image 2
225 And now to our Sauiour Christs question: In the Law how is it written? How reade you? Our answere is: There it is thus written: and thus wee reade: And now to our Saviour Christ question: In the Law how is it written? How read you? Our answer is: There it is thus written: and thus we read: cc av p-acp po12 n1 npg1 n1: p-acp dt n1 c-crq vbz pn31 vvn? np1 vvb pn22? po12 n1 vbz: pc-acp pn31 vbz av vvn: cc av pns12 vvb: (3) part (DIV2) 47 Image 2
226 That Moses hath the Right of the Trumpets: that they to goe euer with him and his successors: That Moses hath the Right of the Trumpets: that they to go ever with him and his Successors: cst np1 vhz dt n-jn pp-f dt n2: cst pns32 p-acp vvi av p-acp pno31 cc po31 n2: (3) part (DIV2) 47 Image 2
227 and that to them belongeth the power of calling the publike Assemblies. This is the Law of God; and that to them belongeth the power of calling the public Assemblies. This is the Law of God; cc cst p-acp pno32 vvz dt n1 pp-f vvg dt j n2. d vbz dt n1 pp-f np1; (3) part (DIV2) 47 Image 2
228 and that no iudicial Law, peculiar to that people alone, but agreeable to the Law of Nature and Nations; (two Lawes of force through the whole world) For euen in the little Empire of the body naturall, Principium motus, the beginning of al motion, is in, and frō the head. and that no judicial Law, peculiar to that people alone, but agreeable to the Law of Nature and nations; (two Laws of force through the Whole world) For even in the little Empire of the body natural, Principium motus, the beginning of all motion, is in, and from the head. cc cst dx j n1, j p-acp d n1 av-j, cc-acp j p-acp dt n1 pp-f n1 cc n2; (crd n2 pp-f n1 p-acp dt j-jn n1) c-acp av-j p-acp dt j n1 pp-f dt n1 j, fw-la fw-la, dt n-vvg pp-f d n1, vbz p-acp, cc p-acp dt n1. (3) part (DIV2) 48 Image 2
229 There, all the knots, or (as they call them) all the coniugations of sinewes haue their head, by which all the body is moued. There, all the knots, or (as they call them) all the conjugations of sinews have their head, by which all the body is moved. a-acp, d dt n2, cc (c-acp pns32 vvb pno32) d dt n2 pp-f n2 vhb po32 n1, p-acp r-crq d dt n1 vbz vvn. (3) part (DIV2) 48 Image 2
230 And as the Law of Nature, by secret instinct by the light of the Creation, annexeth the organe to the chiefest part: And as the Law of Nature, by secret instinct by the Light of the Creation, annexeth the organ to the chiefest part: cc c-acp dt n1 pp-f n1, p-acp j-jn n1 p-acp dt n1 pp-f dt n1, vvz dt n1 p-acp dt js-jn n1: (3) part (DIV2) 48 Image 2
231 euen so doeth the Law of Nations, by the light of reason, to the chiefest person: even so doth the Law of nations, by the Light of reason, to the chiefest person: av av vdz dt n1 pp-f n2, p-acp dt n1 pp-f n1, p-acp dt js-jn n1: (3) part (DIV2) 48 Image 2
232 and both fall iust with the Law here written; and both fallen just with the Law Here written; cc d vvb j p-acp dt n1 av vvn; (3) part (DIV2) 48 Image 2
233 Where, (by Erunt tibi ) the same organ and power is cōmitted to Moses the principall person, in that common wealth. Where, (by Erunt tibi) the same organ and power is committed to Moses the principal person, in that Common wealth. c-crq, (p-acp fw-la fw-la) dt d n1 cc n1 vbz vvn p-acp np1 dt j-jn n1, p-acp cst j n1. (3) part (DIV2) 48 Image 2
234 The Law of Nations in this point, (both before the Law written, and since, where the Law written was not knowne,) might easily appeare, The Law of nations in this point, (both before the Law written, and since, where the Law written was not known,) might Easily appear, dt n1 pp-f n2 p-acp d n1, (av-d p-acp dt n1 vvn, cc a-acp, c-crq dt n1 vvn vbds xx vvn,) vmd av-j vvi, (3) part (DIV2) 48 Image 2
235 if time would suffer, both in their generall order for cōuentions so to be called; and in their generall opposing to all conuenticles called otherwise. if time would suffer, both in their general order for conventions so to be called; and in their general opposing to all conventicles called otherwise. cs n1 vmd vvi, av-d p-acp po32 j n1 p-acp n2 av pc-acp vbi vvn; cc p-acp po32 n1 vvg p-acp d n2 vvn av. (3) part (DIV2) 48 Image 2
236 Verily the Heathen lawes made all such Assemblies vnlawful, which the highest authority did not cause to meete, Verily the Heathen laws made all such Assemblies unlawful, which the highest Authority did not cause to meet, av-j dt j-jn n2 vvd d d n2 j, r-crq dt js n1 vdd xx vvi pc-acp vvi, (3) part (DIV2) 49 Image 2
237 yea, though they were NONLATINALPHABET, say Solons Lawes: yea, though sub praetextu Religionis, say the Romane Lawes. yea, though they were, say Solons Laws: yea, though sub praetextu Religion, say the Roman Laws. uh, cs pns32 vbdr, vvb npg1 n2: uh, cs fw-la fw-la fw-la, vvb dt jp n2. (3) part (DIV2) 49 Image 2
238 Neither did the Christian Emperours thinke good to abate anything of that Right. Nay, they tooke more straight order: Neither did the Christian emperors think good to abate anything of that Right. Nay, they took more straight order: av-d vdd dt njp n2 vvb j pc-acp vvi pi pp-f d n-jn. uh-x, pns32 vvd av-dc av-j n1: (3) part (DIV2) 49 Image 2
239 for besides the exiling of the person, which was the Law before, they proscribed the place, where, vnder pretence of Religion any such meetings should be. for beside the exiling of the person, which was the Law before, they proscribed the place, where, under pretence of Religion any such meetings should be. c-acp p-acp dt vvg pp-f dt n1, r-crq vbds dt n1 a-acp, pns32 vvd dt n1, c-crq, p-acp n1 pp-f n1 d d n2 vmd vbi. (3) part (DIV2) 49 Image 2
240 But I let them passe, and stand onely on the written Law, the Law of God. But I let them pass, and stand only on the written Law, the Law of God. p-acp pns11 vvb pno32 vvi, cc vvb av-j p-acp dt j-vvn n1, dt n1 pp-f np1. (3) part (DIV2) 49 Image 2
241 WE haue Law then for vs, That Moses is euer to call the Congregation. But though we haue Law, Mos vincit Legem; Custome ouerruleth Law. WE have Law then for us, That Moses is ever to call the Congregation. But though we have Law, Mos vincit Legem; Custom overruleth Law. pns12 vhb n1 av p-acp pno12, cst np1 vbz av pc-acp vvi dt n1. p-acp cs pns12 vhb n1, fw-la fw-la fw-la; n1 vvz n1. (3) part (DIV2) 50 Image 2
242 And the Custome or practise may go another way; and it is practise that euer best bewrayeth a Power. And the Custom or practice may go Another Way; and it is practice that ever best bewrayeth a Power. cc dt n1 cc n1 vmb vvi j-jn n1; cc pn31 vbz n1 cst av av-j vvz dt n1. (3) part (DIV2) 50 Image 2
243 How then hath the practise gone? It is a necessary question this, and pertinent to the Text it selfe. How then hath the practice gone? It is a necessary question this, and pertinent to the Text it self. uh-crq av vhz dt n1 vvn? pn31 vbz dt j n1 d, cc j p-acp dt n1 pn31 n1. (3) part (DIV2) 50 Image 2
244 For, here is a Power granted: and in vaine is that Power that neuer commeth into act. For, Here is a Power granted: and in vain is that Power that never comes into act. p-acp, av vbz dt n1 vvd: cc p-acp j vbz d n1 cst av-x vvz p-acp n1. (3) part (DIV2) 50 Image 2
245 Came then this Power into act? It is a Power to call the Congregation together; Come then this Power into act? It is a Power to call the Congregation together; np1 av d n1 p-acp n1? pn31 vbz dt n1 pc-acp vvi dt n1 av; (3) part (DIV2) 50 Image 2
246 Were the Congregations called together by it? A grant there is, That Erunt tibi; So it should be: Were the Congregations called together by it? A grant there is, That Erunt tibi; So it should be: vbdr dt n2 vvd av p-acp pn31? dt n1 pc-acp vbz, cst fw-la fw-la; av pn31 vmd vbi: (3) part (DIV2) 50 Image 2
247 Did it take place? was it so? Erantnè illi? Had he it? Did he enioy it? Let vs looke into that another while, what became of this Grant; what place it tooke. Did it take place? was it so? Erantnè illi? Had he it? Did he enjoy it? Let us look into that Another while, what became of this Grant; what place it took. vdd pn31 vvi n1? vbds pn31 av? fw-la fw-la? vhd pns31 pn31? vdd pns31 vvi pn31? vvb pno12 vvi p-acp d j-jn n1, r-crq vvd pp-f d n1; r-crq n1 pn31 vvd. (3) part (DIV2) 50 Image 2
248 And we shal not offend Moses in so doing. It is his aduise, and desire both; And we shall not offend Moses in so doing. It is his advise, and desire both; cc pns12 vmb xx vvi np1 p-acp av vdg. pn31 vbz po31 n1, cc n1 av-d; (3) part (DIV2) 50 Image 2
249 that we should enquire into the daies past, that were before vs, & aske, euen frō one end of Heauen to the other; that we should inquire into the days past, that were before us, & ask, even from one end of Heaven to the other; cst pns12 vmd vvi p-acp dt n2 j, cst vbdr p-acp pno12, cc vvi, av p-acp crd n1 pp-f n1 p-acp dt j-jn; (3) part (DIV2) 50 Image 2
250 to see how matters haue bin caried. to see how matters have been carried. pc-acp vvi c-crq n2 vhb vbn vvn. (3) part (DIV2) 50 Image 2
251 So that, as our Sauiour Christ sendeth vs to the Lavv by this, In Lege quid scriptum est? so doth Moses direct vs to the vse and practise by his Interroga de diebus antiquis. I doe aske then, These trumpets here giuen, this power to call together the Congregation, So that, as our Saviour christ sends us to the Law by this, In Lege quid Scriptum est? so does Moses Direct us to the use and practise by his Interroga de diebus antiquis. I do ask then, These trumpets Here given, this power to call together the Congregation, av cst, c-acp po12 n1 np1 vvz pno12 p-acp dt n1 p-acp d, p-acp fw-la fw-la fw-la fw-la? av vdz np1 vvb pno12 p-acp dt n1 cc vvi p-acp po31 fw-la fw-la fw-la fw-la. pns11 vdb vvi av, d n2 av vvn, d n1 pc-acp vvi av dt n1, (3) part (DIV2) 50 Image 2
252 hovv hath it bene vsed? Hath the Congregation bene called accordingly in this, and no other maner? by this, how hath it be used? Hath the Congregation be called accordingly in this, and no other manner? by this, c-crq vhz pn31 vbn vvn? vhz dt n1 vbn vvn av-vvg p-acp d, cc dx j-jn n1? p-acp d, (3) part (DIV2) 50 Image 2
253 & no other Power? It hath (as shal appeare) and I wil deale with no Assemblies, & no other Power? It hath (as shall appear) and I will deal with no Assemblies, cc dx j-jn n1? pn31 vhz (c-acp vmb vvi) cc pns11 vmb vvi p-acp dx n2, (3) part (DIV2) 50 Image 2
254 but only for matters of Religion. Of Moses, first there is no question: It is yeelded that he called them, and dismissed them: but only for matters of Religion. Of Moses, First there is no question: It is yielded that he called them, and dismissed them: cc-acp av-j c-acp n2 pp-f n1. pp-f np1, ord pc-acp vbz dx n1: pn31 vbz vvn cst pns31 vvd pno32, cc vvd pno32: (3) part (DIV2) 50 Image 2
255 and euen so did Iosue after him, no lesse then he; and even so did Iosue After him, no less then he; cc av av vdd np1 p-acp pno31, av-dx av-dc cs pns31; (3) part (DIV2) 51 Image 2
256 and they obeyed him in that Power, no lesse then Moses. And as for that which is obiected concerning Moses, that he for a time delt in matters of the Priests Office, it hath no colour in Iosue, and those that succeeded him. and they obeyed him in that Power, no less then Moses. And as for that which is objected Concerning Moses, that he for a time dealt in matters of the Priests Office, it hath no colour in Iosue, and those that succeeded him. cc pns32 vvd pno31 p-acp d n1, av-dx av-dc cs np1. cc c-acp p-acp d r-crq vbz vvn vvg np1, cst pns31 p-acp dt n1 vvd p-acp n2 pp-f dt ng1 n1, pn31 vhz dx n1 p-acp np1, cc d cst vvd pno31. (3) part (DIV2) 51 Image 2
257 The Couenant, and the renuing of the Couenant, are matters meerly spiritual: The Covenant, and the renewing of the Covenant, Are matters merely spiritual: dt n1, cc dt vvg pp-f dt n1, vbr n2 av-j j: (3) part (DIV2) 52 Image 2
258 yet, in that case did Iosua ▪ ( Iosua, not Eleazar ) assemble all the Tribes, Leui and all, to Sichem, Ios. 24. called the Assembly at the first verse: yet, in that case did Iosua ▪ (Iosua, not Eleazar) assemble all the Tribes, Levi and all, to Sichem, Ios. 24. called the Assembly At the First verse: av, p-acp d n1 vdd np1 ▪ (np1, xx np1) vvi d dt n2, np1 cc d, pc-acp np1, np1 crd vvd dt n1 p-acp dt ord n1: (3) part (DIV2) 52 Image 2
259 dislolued it at the 28. For, if Iosua may call, he may dissolue too: Law, Reason, Sense, teach, That, Cuius est nolle, eius est & velle. dislolued it At the 28. For, if Iosua may call, he may dissolve too: Law, Reason, Sense, teach, That, Cuius est nolle, eius est & velle. vvd pn31 p-acp dt crd p-acp, cs np1 vmb vvi, pns31 vmb vvi av: n1, n1, n1, vvb, cst, crd fw-la fw-la, fw-la fw-la cc fw-fr. (3) part (DIV2) 52 Image 2
260 That calling, & discharging, belong both to one power. That calling, & discharging, belong both to one power. cst vvg, cc vvg, vvb d p-acp crd n1. (3) part (DIV2) 52 Image 2
261 Nay, Demetrius assembly, though they had come together disorderly, yet when the Towne-clearke (that should haue called them together) did discharge them; Nay, Demetrius assembly, though they had come together disorderly, yet when the Town-clerk (that should have called them together) did discharge them; uh-x, np1 n1, cs pns32 vhd vvn av av-j, av c-crq dt n1 (cst vmd vhi vvn pno32 av) vdd vvi pno32; (3) part (DIV2) 52 Image 2
262 they added not one fault to another, but went their wayes, euery man quietly, Demetrius himselfe and all: they added not one fault to Another, but went their ways, every man quietly, Demetrius himself and all: pns32 vvd xx crd n1 p-acp j-jn, cc-acp vvd po32 n2, d n1 av-jn, np1 px31 cc d: (3) part (DIV2) 52 Image 2
263 that, they are worse then Demetrius, that deny this. that, they Are Worse then Demetrius, that deny this. cst, pns32 vbr av-jc cs np1, cst vvb d. (3) part (DIV2) 52 Image 2
264 But, I passe to the Kings, (that Estate fitteth vs better) There, doth Dauid call together the Priests and other persons Ecclesiasticall, But, I pass to the Kings, (that Estate fits us better) There, does David call together the Priests and other Persons Ecclesiastical, p-acp, pns11 vvb p-acp dt n2, (cst n1 vvz pno12 vvi) a-acp, vdz np1 vvb av dt n2 cc j-jn n2 j, (3) part (DIV2) 53 Image 2
265 and that, euen with these trumpets. And for what matters? Secular? Nay: but first, when the Arke was to bee remooued: and that, even with these trumpets. And for what matters? Secular? Nay: but First, when the Ark was to be removed: cc cst, av-j p-acp d n2. cc p-acp r-crq n2? j? uh-x: cc-acp ord, c-crq dt n1 vbds pc-acp vbi vvn: (3) part (DIV2) 53 Image 2
266 And againe, when the Offices of the Temple were to bee set in order: things meerely pertayning to Religion; And again, when the Offices of the Temple were to be Set in order: things merely pertaining to Religion; cc av, c-crq dt n2 pp-f dt n1 vbdr pc-acp vbi vvn p-acp n1: n2 av-j vvg p-acp n1; (3) part (DIV2) 53 Image 2
267 And as he calleth them, 1. Chron. 15.4. So hee dismisseth them, 1. Chron. 16.43. The like did Salomon, when the Temple was to be dedicated; And as he calls them, 1. Chronicles 15.4. So he dismisseth them, 1. Chronicles 16.43. The like did Solomon, when the Temple was to be dedicated; cc c-acp pns31 vvz pno32, crd np1 crd. av pns31 vvz pno32, crd np1 crd. dt av-j vdd np1, c-crq dt n1 vbds pc-acp vbi vvn; (3) part (DIV2) 53 Image 2
268 called the Assembly, 2. Chron. 5.2. dissolued the Assembly in the 10. verse of the 7. Chap. following. called the Assembly, 2. Chronicles 5.2. dissolved the Assembly in the 10. verse of the 7. Chap. following. vvn dt n1, crd np1 crd. vvn dt n1 p-acp dt crd n1 pp-f dt crd np1 vvg. (3) part (DIV2) 54 Image 2
269 The like did Asa: when Religion was to be restored, and a solemne oth of Association to be taken for the maintayning of it; The like did Asa: when Religion was to be restored, and a solemn oath of Association to be taken for the maintaining of it; dt av-j vdd np1: q-crq n1 vbds pc-acp vbi vvn, cc dt j n1 pp-f n1 pc-acp vbi vvn p-acp dt vvg pp-f pn31; (3) part (DIV2) 54 Image 2
270 with the sound of these trumpets did he it. Iehoshaphat vsed them when a publike Fast to be proclaimed. with the found of these trumpets did he it. Jehoshaphat used them when a public Fast to be proclaimed. p-acp dt n1 pp-f d n2 vdd pns31 zz. np1 vvd pno32 c-crq dt j av-j pc-acp vbi vvn. (3) part (DIV2) 54 Image 2
271 Iehu vsed them, whē a solemne Sacrifice to bee performed. Ioas in a case of Dilapidations of the Temple, a matter meerely Ecclesiasticall. Iehu used them, when a solemn Sacrifice to be performed. Joash in a case of Dilapidations of the Temple, a matter merely Ecclesiastical. np1 vvd pno32, c-crq dt j n1 pc-acp vbi vvn. np1 p-acp dt n1 pp-f n2 pp-f dt n1, dt n1 av-j j. (3) part (DIV2) 55 Image 2
272 Iosias, when the Temple to be purified, & a masse of superstitiōs to be remoued. Iosias, when the Temple to be purified, & a mass of superstitions to be removed. np1, c-crq dt n1 pc-acp vbi vvn, cc dt n1 pp-f n2 pc-acp vbi vvn. (3) part (DIV2) 55 Image 2
273 In all these cases did all these Kings call all these Conuentions, of Priests and Leuites, for matters of Religion. In all these cases did all these Kings call all these Conventions, of Priests and Levites, for matters of Religion. p-acp d d n2 vdd d d n2 vvb d d n2, pp-f n2 cc np2, p-acp n2 pp-f n1. (3) part (DIV2) 56 Image 2
274 I insist onely on the fact of Ezekias. He was a King; he gaue foorth his precept for the Priests and all their brethren to assemble: I insist only on the fact of Ezekias. He was a King; he gave forth his precept for the Priests and all their brothers to assemble: pns11 vvb av-j p-acp dt n1 pp-f np1. pns31 vbds dt n1; pns31 vvd av po31 n1 p-acp dt n2 cc d po32 n2 pc-acp vvi: (3) part (DIV2) 56 Image 2
275 wherefore? Ad res Iehouae, for the affaires of the seruice of God, yea, God himselfe. Wherefore? Ad Rest Iehouae, for the affairs of the service of God, yea, God himself. c-crq? fw-la fw-la fw-la, p-acp dt n2 pp-f dt n1 pp-f np1, uh, np1 px31. (3) part (DIV2) 56 Image 2
276 There are 14. chiefe mē of the Priests set downe there by name, that by vertue of that precept of the Kings, came together themselues, they & their brethren, all, expraecepto Regis, ad res Iehouae, by the Kings authority, There Are 14. chief men of the Priests Set down there by name, that by virtue of that precept of the Kings, Come together themselves, they & their brothers, all, expraecepto Regis, ad Rest Iehouae, by the Kings Authority, pc-acp vbr crd j-jn n2 pp-f dt n2 vvn a-acp a-acp p-acp n1, cst p-acp n1 pp-f d n1 pp-f dt n2, vvd av px32, pns32 cc po32 n2, d, fw-la fw-la, fw-la fw-la fw-la, p-acp dt ng1 n1, (3) part (DIV2) 56 Image 2
277 for matters meerly of the Church. I know not what can be more plain: the matters spirituall: the persons assēbled spirituall: for matters merely of the Church. I know not what can be more plain: the matters spiritual: the Persons assembled spiritual: c-acp n2 av-j pp-f dt n1. pns11 vvb xx r-crq vmb vbi av-dc j: dt n2 j: dt n2 vvn j: (3) part (DIV2) 56 Image 2
278 and yet called by the Kings trumpet. Thus, till the Captiuity. and yet called by the Kings trumpet. Thus, till the Captivity. cc av vvn p-acp dt ng1 n1. av, c-acp dt n1. (3) part (DIV2) 56 Image 2
279 In the Captiuity, there haue wee Mordochee (when hee came in place of authority) appointing the dayes of Purim, and calling all the Iewes in the Prouince together, to the celebrating of them. In the Captivity, there have we Mordochee (when he Come in place of Authority) appointing the days of Purim, and calling all the Iewes in the Province together, to the celebrating of them. p-acp dt n1, pc-acp vhb pns12 np1 (c-crq pns31 vvd p-acp n1 pp-f n1) vvg dt n2 pp-f np1, cc vvg d dt npg1 p-acp dt n1 av, p-acp dt vvg pp-f pno32. (3) part (DIV2) 57 Image 2
280 After the Captiuity, Nehemias kept the Trumpet still: After the Captivity, Nehemiah kept the Trumpet still: p-acp dt n1, np1 vvd dt n1 av: (3) part (DIV2) 58 Image 2
281 and by it, first called the Priests to shew their right to their places, by their genealogies, and by it, First called the Priests to show their right to their places, by their genealogies, cc p-acp pn31, ord vvd dt n2 pc-acp vvi po32 n-jn p-acp po32 n2, p-acp po32 n2, (3) part (DIV2) 58 Image 2
282 and after reduced them also to their places againe, when they were all shrunke away in time of his absence. and After reduced them also to their places again, when they were all shrunk away in time of his absence. cc a-acp vvd pno32 av p-acp po32 n2 av, c-crq pns32 vbdr d vvn av p-acp n1 pp-f po31 n1. (3) part (DIV2) 58 Image 2
283 These leade the practise till you come to the Maccabees: and there it is but too euident: These lead the practice till you come to the Maccabees: and there it is but too evident: d vvi dt n1 c-acp pn22 vvb p-acp dt np2: cc zz pn31 vbz p-acp av j: (3) part (DIV2) 59 Image 2
284 they professe there expresly to Simeon, made then their ruler, That it should not be lawful for any NONLATINALPHABET: they profess there expressly to Simeon, made then their ruler, That it should not be lawful for any: pns32 vvb a-acp av-j p-acp np1, vvd av po32 n1, cst pn31 vmd xx vbi j p-acp d: (3) part (DIV2) 59 Image 2
285 to call any assemblie in the Land, NONLATINALPHABET without him. A plaine euidence, that so had euer gone the course of their gouernment: to call any assembly in the Land, without him. A plain evidence, that so had ever gone the course of their government: p-acp vvi d n1 p-acp dt n1, p-acp pno31. dt j n1, cst av vhd av vvn dt n1 pp-f po32 n1: (3) part (DIV2) 59 Image 2
286 Else, how should it come to passe, that the altering of Religion is still termed the deede of the King? that his disposition, godly, Else, how should it come to pass, that the altering of Religion is still termed the deed of the King? that his disposition, godly, av, q-crq vmd pn31 vvi pc-acp vvi, cst dt n-vvg pp-f n1 vbz av vvn dt n1 pp-f dt n1? cst po31 n1, j, (3) part (DIV2) 59 Image 2
287 or otherwise, did alwayes accordingly change the publike face of Religion? which thing the Priests by themselues neuer did, or otherwise, did always accordingly change the public face of Religion? which thing the Priests by themselves never did, cc av, vdd av av-vvg vvi dt j n1 pp-f n1? r-crq n1 dt n2 p-acp px32 av-x vdd, (3) part (DIV2) 59 Image 2
288 neither could at any time hinder from being done. neither could At any time hinder from being done. av-dx vmd p-acp d n1 vvi p-acp vbg vdn. (3) part (DIV2) 59 Image 2
289 Had the Priests, without him, beene possessed of this power of Assembling, how had any Acte concerning Religion passed without them? In them it had beene to stoppe it at any time, Had the Priests, without him, been possessed of this power of Assembling, how had any Act Concerning Religion passed without them? In them it had been to stop it At any time, vhd dt n2, p-acp pno31, vbn vvn pp-f d n1 pp-f vvg, q-crq vhd d n1 vvg n1 vvn p-acp pno32? p-acp pno32 pn31 vhd vbn pc-acp vvi pn31 p-acp d n1, (3) part (DIV2) 59 Image 2
290 if they had (of themselues) had this power of Assembling themselues, to set order in matters of Religion. if they had (of themselves) had this power of Assembling themselves, to Set order in matters of Religion. cs pns32 vhd (pp-f px32) vhd d n1 pp-f vvg px32, pc-acp vvi n1 p-acp n2 pp-f n1. (3) part (DIV2) 59 Image 2
291 Thus, from Moses to the Maccabees, wee see in whose hands this power was. Thus, from Moses to the Maccabees, we see in whose hands this power was. av, p-acp np1 p-acp dt np2, pns12 vvb p-acp rg-crq n2 d n1 vbds. (3) part (DIV2) 60 Image 2
292 And what should I say more? There was in all Gods people no one religious King, but this Power he practised: And what should I say more? There was in all God's people not one religious King, but this Power he practised: cc q-crq vmd pns11 vvi dc? pc-acp vbds p-acp d ng1 n1 xx pi j n1, cc-acp d n1 pns31 vvd: (3) part (DIV2) 60 Image 2
293 And there was of all Gods Prophets no one, that euer interposed any prohibition against it. And there was of all God's prophets no one, that ever interposed any prohibition against it. cc a-acp vbds pp-f d ng1 n2 av-dx crd, cst av vvd d n1 p-acp pn31. (3) part (DIV2) 60 Image 2
294 Would Esay (shall we once imagine) haue indured Ezekias, him to cal, or the Priests to come together, only by his precept, adres Iehouae; and not lift vp his voice like a trumpet against it, if it had not beene (in his knowledge) the Kings right, to command, Would Isaiah (shall we once imagine) have endured Ezekias, him to call, or the Priests to come together, only by his precept, adres Iehouae; and not lift up his voice like a trumpet against it, if it had not been (in his knowledge) the Kings right, to command, vmd np1 (vmb pns12 a-acp vvb) vhb vvn np1, pno31 pc-acp vvi, cc dt n2 pc-acp vvi av, av-j p-acp po31 n1, n1 fw-la; cc xx vvi a-acp po31 n1 av-j dt n1 p-acp pn31, cs pn31 vhd xx vbn (p-acp po31 n1) dt n2 j-jn, pc-acp vvi, (3) part (DIV2) 61 Image 2
295 and their duety to obey? Neuer certainely. and their duty to obey? Never Certainly. cc po32 n1 pc-acp vvi? av-x av-j. (3) part (DIV2) 61 Image 2
296 What shall wee say then? were all these wrong? shall wee condemne them all? Take heed. What shall we say then? were all these wrong? shall we condemn them all? Take heed. q-crq vmb pns12 vvi av? vbdr d d n-jn? vmb pns12 vvi pno32 d? vvb n1. (3) part (DIV2) 62 Image 2
297 In all that gouernment, God hath no other children, but these: if we condemne these, we condemne the whole generation of his children. In all that government, God hath no other children, but these: if we condemn these, we condemn the Whole generation of his children. p-acp d cst n1, np1 vhz dx j-jn n2, p-acp d: cs pns12 vvb d, pns12 vvb dt j-jn n1 pp-f po31 n2. (3) part (DIV2) 62 Image 2
298 Yet, to this we are come now; that either we must cōdemne them all, one after another; Yet, to this we Are come now; that either we must condemn them all, one After Another; av, p-acp d pns12 vbr vvn av; cst d pns12 vmb vvi pno32 d, pi p-acp n-jn; (3) part (DIV2) 62 Image 2
299 the Kings as vsurpers, for taking on them, to vse more Power, then euer orderly they receiued; the Kings as usurper's, for taking on them, to use more Power, then ever orderly they received; dt n2 p-acp n2, p-acp vvg p-acp pno32, pc-acp vvi dc n1, cs av av-j pns32 vvd; (3) part (DIV2) 62 Image 2
300 and the Prophets, for soothers of them, in that their vniust claime: or else confesse they did no more, then they might; and the prophets, for soothers of them, in that their unjust claim: or Else confess they did no more, then they might; cc dt n2, c-acp n2 pp-f pno32, p-acp d po32 j n1: cc av vvb pns32 vdd av-dx av-dc, cs pns32 vmd; (3) part (DIV2) 62 Image 2
301 and exceeded not therin, the bounds of their calling. And indeed, that we must confesse; for that is the truth. and exceeded not therein, the bounds of their calling. And indeed, that we must confess; for that is the truth. cc vvd xx av, dt n2 pp-f po32 n-vvg. cc av, cst pns12 vmb vvi; p-acp d vbz dt n1. (3) part (DIV2) 62 Image 2
302 This then may serue, for the custome of Gods owne elect people. This then may serve, for the custom of God's own elect people. np1 av vmb vvi, p-acp dt n1 pp-f n2 d j-vvn n1. (3) part (DIV2) 63 Image 2
303 But they were Iewes ▪ and wee would be loth, to Iudaize: and it may bee, this was one of the clauses of the Lawe o• commandements, consisting of Ordinances which Christ came to abrogate. But they were Iewes ▪ and we would be loath, to Judaize: and it may be, this was one of the clauses of the Law o• Commandments, consisting of Ordinances which christ Come to abrogate. p-acp pns32 vbdr np2 ▪ cc pns12 vmd vbi j, p-acp vvi: cc pn31 vmb vbi, d vbds pi pp-f dt n2 pp-f dt n1 n1 n2, vvg pp-f n2 r-crq np1 vvd pc-acp vvi. (3) part (DIV2) 63 Image 2
304 I demand therefore, When Christ came how was it then? will the like appeare in the assembles since Christ? The very like, euery way, I demand Therefore, When christ Come how was it then? will the like appear in the assembles since christ? The very like, every Way, pns11 vvb av, c-crq np1 vvd q-crq vbds pn31 av? vmb dt av-j vvi p-acp dt vvz p-acp np1? dt av av-j, d n1, (3) part (DIV2) 64 Image 2
305 as consonaut to that of the olde Testament, as may be. For Christ Matth. 18. giueth a promise of his assistance to such meetings: as consonaut to that of the old Testament, as may be. For christ Matthew 18. gives a promise of his assistance to such meetings: c-acp n1 p-acp d pp-f dt j n1, c-acp vmb vbi. p-acp np1 np1 crd vvz dt n1 pp-f po31 n1 p-acp d n2: (3) part (DIV2) 64 Image 2
306 but sets no new order for calling of them, other then had bene taken in the old. but sets no new order for calling of them, other then had be taken in the old. cc-acp vvz dx j n1 p-acp vvg pp-f pno32, j-jn av vhd vbn vvn p-acp dt j. (3) part (DIV2) 64 Image 2
307 Therefore the same order to be kept still. A time there was (you know) after Christ, when they were Infidels; Kings and Kingdomes both. A time there followed; when Kings receiued Religion; Therefore the same order to be kept still. A time there was (you know) After christ, when they were Infidels; Kings and Kingdoms both. A time there followed; when Kings received Religion; av dt d n1 pc-acp vbi vvn av. dt n1 a-acp vbds (pn22 vvb) p-acp np1, c-crq pns32 vbdr n2; n2 cc n2 av-d. dt n1 a-acp vvd; c-crq n2 vvd n1; (3) part (DIV2) 64 Image 2
308 and no sooner receiued they it, but they receiued this Power of the Trumpets with it. and no sooner received they it, but they received this Power of the Trumpets with it. cc av-dx av-c vvd pns32 pn31, cc-acp pns32 vvd d n1 pp-f dt n2 p-acp pn31. (3) part (DIV2) 65 Image 2
309 This, to be made manifest, 1. By Generall Councels. 2. By National and Prouincial Councels; This, to be made manifest, 1. By General Counsels. 2. By National and Provincial Counsels; np1, pc-acp vbi vvn j, crd p-acp n1 n2. crd p-acp np1 cc j-jn n2; (3) part (DIV2) 65 Image 2
310 that haue bene assembled. 3. vnder Emperors, 4. and vnder Kings, by the space of many hundred yeeres. that have be assembled. 3. under Emperor's, 4. and under Kings, by the Molle of many hundred Years. cst vhb vbn vvn. crd p-acp n2, crd cc p-acp n2, p-acp dt n1 pp-f d crd n2. (3) part (DIV2) 65 Image 2
311 1. And for Generall Councels, this first: 1. And for General Counsels, this First: crd cc p-acp n1 n2, d ord: (3) part (DIV2) 66 Image 2
312 (to begin with;) that if those Assemblies be not rightly called, that by this Power are called; (to begin with;) that if those Assemblies be not rightly called, that by this Power Are called; (pc-acp vvi p-acp;) cst cs d n2 vbb xx av-jn vvn, cst p-acp d n1 vbr vvn; (3) part (DIV2) 66 Image 2
313 we haue lost all our generall Councels at one blow. The Church of Christ hath to this day, neuer a Generall Councel: we have lost all our general Counsels At one blow. The Church of christ hath to this day, never a General Council: pns12 vhb vvn d po12 j n2 p-acp crd n1. dt n1 pp-f np1 vhz p-acp d n1, av-x dt n1 n1: (3) part (DIV2) 66 Image 2
314 vnâ Liturâ, with one wipe, we dash them out all: we leaue neuer a one, no not one. vnâ Liturâ, with one wipe, we dash them out all: we leave never a one, no not one. fw-la fw-la, p-acp crd vvb, pns12 vvb pno32 av av-d: pns12 vvb av dt crd, uh-x xx crd. (3) part (DIV2) 66 Image 2
315 For all that euer haue beene, haue beene thus called and kept. For all that ever have been, have been thus called and kept. p-acp d cst av vhb vbn, vhb vbn av vvn cc vvn. (3) part (DIV2) 66 Image 2
316 Yea, those foure first, which all Christians haue euer had in so great reuerence, and high estimation; Yea, those foure First, which all Christians have ever had in so great Reverence, and high estimation; uh, d crd ord, r-crq d njpg2 vhb av vhn p-acp av j n1, cc j n1; (3) part (DIV2) 66 Image 2
317 not one of them a lawfull Councell, if this new assertion take place. This is a perillous inconuenience: not one of them a lawful Council, if this new assertion take place. This is a perilous inconvenience: xx crd pp-f pno32 dt j n1, cs d j n1 vvb n1. d vbz dt j n1: (3) part (DIV2) 66 Image 2
318 yet this we must yeeld to, and more then this; if we seeke to disable Assemblies, so holden. yet this we must yield to, and more then this; if we seek to disable Assemblies, so held. av d pns12 vmb vvi p-acp, cc av-dc cs d; cs pns12 vvb pc-acp vvi n2, av vvn. (3) part (DIV2) 66 Image 2
319 For sure it is, all the Generall Councels were thus Assembled; all; For sure it is, all the General Counsels were thus Assembled; all; p-acp j pn31 vbz, d dt n1 n2 vbdr av vvn; d; (3) part (DIV2) 66 Image 2
320 all seuen (for more are not to bee reckoned:) the eight was only for a priuate businesse. all seuen (for more Are not to be reckoned:) the eight was only for a private business. d crd (p-acp av-dc vbr xx pc-acp vbi vvn:) dt crd vbds j p-acp dt j n1. (3) part (DIV2) 66 Image 2
321 The rest were only of the West Church alone, and so not generall: The East and West together, make a generall: The rest were only of the West Church alone, and so not general: The East and West together, make a general: dt n1 vbdr j pp-f dt n1 n1 av-j, cc av xx j: dt n1 cc n1 av, vvb dt n1: (3) part (DIV2) 66 Image 2
322 The East and West together neuer met, but in one of those seuen, for publike affaires: The East and West together never met, but in one of those seuen, for public affairs: dt n1 cc n1 av av-x vvd, cc-acp p-acp crd pp-f d crd, p-acp j n2: (3) part (DIV2) 66 Image 2
323 vnlesse it were once after, in that of Ferrara. And it is well knowen, that was in hope of helpe, on the East Churches part, which they neuer had; unless it were once After, in that of Ferrara. And it is well known, that was in hope of help, on the East Churches part, which they never had; cs pn31 vbdr a-acp a-acp, p-acp d pp-f np1. cc pn31 vbz av vvn, cst vbds p-acp n1 pp-f n1, p-acp dt n1 np1 n1, r-crq pns32 av-x vhd; (3) part (DIV2) 66 Image 2
324 and so the Councell neuer kept, but broken, euen as soone as it was broken vp. and so the Council never kept, but broken, even as soon as it was broken up. cc av dt n1 av-x vvd, cc-acp vvn, av c-acp av c-acp pn31 vbds vvn a-acp. (3) part (DIV2) 66 Image 2
325 Briefly then to suruey those seuen. Briefly then to survey those seuen. av-j av pc-acp vvi d crd. (3) part (DIV2) 67 Image 2
326 And I will not therein alledge the reports of Stories, (they write things they saw not, many times, And I will not therein allege the reports of Stories, (they write things they saw not, many times, cc pns11 vmb xx av vvi dt n2 pp-f n2, (pns32 vvb n2 pns32 vvd xx, d n2, (3) part (DIV2) 67 Image 2
327 and so frame matters to their owne conceits: and so frame matters to their own conceits: cc av vvb n2 p-acp po32 d n2: (3) part (DIV2) 67 Image 2
328 and many times are taynted with a partiall humour) but only out of authenticall Records in them, and many times Are tainted with a partial humour) but only out of authentical Records in them, cc d n2 vbr vvn p-acp dt j n1) p-acp j av pp-f j n2 p-acp pno32, (3) part (DIV2) 67 Image 2
329 and out of the very actes of the Councels themselues, best able to testifie and tell, by whose authoritie they came together. and out of the very acts of the Counsels themselves, best able to testify and tell, by whose Authority they Come together. cc av pp-f dt j n2 pp-f dt n2 px32, av-j j pc-acp vvi cc vvi, p-acp rg-crq n1 pns32 vvd av. (3) part (DIV2) 67 Image 2
330 And it is happy for the Church of Christ, there are so many of them extant as there are, to guide vs to the trueth in this poynt, that so the right may appeare. And it is happy for the Church of christ, there Are so many of them extant as there Are, to guide us to the truth in this point, that so the right may appear. cc pn31 vbz j p-acp dt n1 pp-f np1, pc-acp vbr av d pp-f pno32 j c-acp pc-acp vbr, pc-acp vvi pno12 p-acp dt n1 p-acp d n1, cst av dt n-jn vmb vvi. (3) part (DIV2) 67 Image 2
331 First then, for the great Nicene Councel, the first Generall Congregation of all that were called in the Christian world: First then, for the great Nicene Council, the First General Congregation of all that were called in the Christian world: ord av, p-acp dt j np1 n1, dt ord n1 n1 pp-f d cst vbdr vvn p-acp dt njp n1: (3) part (DIV2) 68 Image 2
332 The whole Coūcell in their Synodicall Epistle written to the Church of Alexandria, witnesse, they were assembled, (the holy Emperour Constantine gathering them together out of diuers Cities and Prouinees.) The whole Letter is extant vpon record in Socr. 1.9. and Theodoret. 1.9. Giue mee leaue to make here a little stand: The Whole Council in their Synodical Epistle written to the Church of Alexandria, witness, they were assembled, (the holy Emperor Constantine gathering them together out of diverse Cities and Prouinees.) The Whole letter is extant upon record in Socr 1.9. and Theodoret 1.9. Give me leave to make Here a little stand: dt j-jn n1 p-acp po32 j n1 vvn p-acp dt n1 pp-f np1, n1, pns32 vbdr vvn, (dt j n1 np1 vvg pno32 av av pp-f j n2 cc n2-j.) dt j-jn n1 vbz j p-acp n1 p-acp np1 crd. cc np1 crd. vvb pno11 n1 pc-acp vvi av dt j n1: (3) part (DIV2) 68 Image 2
333 For heere, at this Councell, was the pale first broken, and the right (if any such were) here, it went first away. For Here, At this Council, was the pale First broken, and the right (if any such were) hear, it went First away. c-acp av, p-acp d n1, vbds dt j ord vvn, cc dt n-jn (cs d d vbdr) vvi, pn31 vvd ord av. (3) part (DIV2) 68 Image 2
334 At Nice there were then together, 318. Bishops, totius orbis lumina (as Victorinus well termeth them) the lights of the whole world; At Nicaenae there were then together, 318. Bishops, totius Orbis lumina (as Victorinus well termeth them) the lights of the Whole world; p-acp j a-acp vbdr av av, crd ng1, fw-la fw-la fw-la (c-acp np1 av vvz pno32) dt n2 pp-f dt j-jn n1; (3) part (DIV2) 68 Image 2
335 the chiefest and choisest men for holinesse, learning, vertue, and valure, that the Christian Religion euer had before or since; the chiefest and Choicest men for holiness, learning, virtue, and valour, that the Christian Religion ever had before or since; dt js-jn cc js n2 p-acp n1, n1, n1, cc n1, cst dt njp n1 av vhd p-acp cc a-acp; (3) part (DIV2) 68 Image 2
336 men that had layd downe their liues for the testimony of the trueth. men that had laid down their lives for the testimony of the truth. n2 cst vhd vvn a-acp po32 n2 p-acp dt n1 pp-f dt n1. (3) part (DIV2) 68 Image 2
337 Did any of them refuse to come, being called by him, as not called aright? Or, comming, was there any one of them that did protest against it? or pleaded the Churches interest, to meete or themselues? Not one. Did any of them refuse to come, being called by him, as not called aright? Or, coming, was there any one of them that did protest against it? or pleaded the Churches Interest, to meet or themselves? Not one. vdd d pp-f pno32 vvi pc-acp vvi, vbg vvn p-acp pno31, c-acp xx vvn av? cc, vvg, vbds a-acp d crd pp-f pno32 cst vdd vvi p-acp pn31? cc vvd dt ng1 n1, pc-acp vvi cc px32? xx crd. (3) part (DIV2) 68 Image 2
338 What was it then? want of skill, in so many famous men, that knew not their owne rights? Or want of valure, that knowing it for such, would not so much as speake a word for it, What was it then? want of skill, in so many famous men, that knew not their own rights? Or want of valour, that knowing it for such, would not so much as speak a word for it, q-crq vbds pn31 av? n1 pp-f n1, p-acp av d j n2, cst vvd xx po32 d n2-jn? cc n1 pp-f n1, cst vvg pn31 p-acp d, vmd xx av av-d c-acp vvi dt n1 p-acp pn31, (3) part (DIV2) 69 Image 2
339 but sit still, and say nothing all the while? There were then and there present, Spyridion, Paphnutius Potamon, and diuers besides, (but these I name) that had not long before, but fit still, and say nothing all the while? There were then and there present, Spyridion, Paphnutius Potamon, and diverse beside, (but these I name) that had not long before, cc-acp vvb av, cc vvb pix d dt n1? pc-acp vbdr av cc a-acp j, np1, np1 np1, cc j a-acp, (cc-acp d pns11 vvb) cst vhd xx av-j a-acp, (3) part (DIV2) 69 Image 2
340 for their constancie, had their right eyes bored out, their right hame-strings, and the strings of their right-armpits cut in sunder. for their constancy, had their right eyes bored out, their right hame-strings, and the strings of their right-armpits Cut in sunder. p-acp po32 n1, vhd po32 j-jn n2 vvn av, po32 j-jn n2, cc dt n2 pp-f po32 n2 vvn p-acp av. (3) part (DIV2) 69 Image 2
341 Did these want courage, thinke wee? Were they become so saint hearted, that they durst not open their mouth, for their owne due? Did these want courage, think we? Were they become so saint hearted, that they durst not open their Mouth, for their own due? vdd d vvi n1, vvb pns12? vbdr pns32 vvn av n1 vvn, cst pns32 vvd xx vvi po32 n1, p-acp po32 d j-jn? (3) part (DIV2) 69 Image 2
342 Verily, that Councell of Nice, (which is and euer hath beene so much admired by all Christians,) cannot be excused before God or men; Verily, that Council of Nicaenae, (which is and ever hath been so much admired by all Christians,) cannot be excused before God or men; av-j, cst n1 pp-f j, (r-crq vbz cc av vhz vbn av av-d vvn p-acp d np1,) vmbx vbi vvn p-acp np1 cc n2; (3) part (DIV2) 70 Image 2
343 if they thus conspired all, to betray the Churches right, and suffered it, contrary to all equitie, to bee carried away; if they thus conspired all, to betray the Churches right, and suffered it, contrary to all equity, to be carried away; cs pns32 av vvd d, pc-acp vvi dt ng1 j-jn, cc vvd pn31, j-jn p-acp d n1, pc-acp vbi vvn av; (3) part (DIV2) 70 Image 2
344 leauing a dangerous precedent therein, for all Councels euer after, to the worlds end. But, no such right there was: leaving a dangerous precedent therein, for all Counsels ever After, to the world's end. But, no such right there was: vvg dt j n1 av, c-acp d n2 av a-acp, p-acp dt ng1 n1. p-acp, dx d n-jn pc-acp vbds: (3) part (DIV2) 70 Image 2
345 If there had beene, they neither wanted wit to discerne it, nor courage to claime it. If there had been, they neither wanted wit to discern it, nor courage to claim it. cs pc-acp vhd vbn, pns32 dx vvd n1 pc-acp vvi pn31, ccx n1 pc-acp vvi pn31. (3) part (DIV2) 70 Image 2
346 But, they knew whose the Trumpets were: To whom (Erunt tibi) was spoken: and therefore neuer offered to lay hold on either of them, and say; This is ours. But, they knew whose the Trumpets were: To whom (Erunt tibi) was spoken: and Therefore never offered to lay hold on either of them, and say; This is ours. p-acp, pns32 vvd r-crq dt n2 vbdr: p-acp r-crq (fw-la fw-la) vbds vvn: cc av av-x vvd pc-acp vvi n1 p-acp d pp-f pno32, cc vvi; d vbz png12. (3) part (DIV2) 70 Image 2
347 And yet (to say the trueth,) There is no man of reason, but will thinke it reasonable, And yet (to say the truth,) There is no man of reason, but will think it reasonable, cc av (pc-acp vvi dt n1,) pc-acp vbz dx n1 pp-f n1, cc-acp vmb vvi pn31 j, (3) part (DIV2) 71 Image 2
348 if this were the Churches owne peculiar, if appropriat vnto it, (and so knowen to them to be) there ought to haue beene plaine dealing, if this were the Churches own peculiar, if appropriat unto it, (and so known to them to be) there ought to have been plain dealing, cs d vbdr dt n2 d j, cs j p-acp pn31, (cc av vvn p-acp pno32 pc-acp vbi) pc-acp pi pc-acp vhi vbn j n-vvg, (3) part (DIV2) 71 Image 2
349 now at the very first Councell of all; that if Constantine would embrace Religion, hee must needs resigne vp one of his Trumpets, now At the very First Council of all; that if Constantine would embrace Religion, he must needs resign up one of his Trumpets, av p-acp dt av ord n1 pp-f d; cst cs np1 vmd vvi n1, pns31 vmb av vvi a-acp crd pp-f po31 n2, (3) part (DIV2) 71 Image 2
350 and forbeare from thence to meddle with their Assemblies. Was there so? No such thing. and forbear from thence to meddle with their Assemblies. Was there so? No such thing. cc vvi p-acp av pc-acp vvi p-acp po32 n2. vbds a-acp av? dx d n1. (3) part (DIV2) 71 Image 2
351 Why was there not? Belike, because none were there, that had euer beene present at any Assembly, holden vnder persecution, to know the Churches order, and manner of meeting then. Why was there not? Belike, Because none were there, that had ever been present At any Assembly, held under persecution, to know the Churches order, and manner of meeting then. q-crq vbds a-acp xx? av, c-acp pix vbdr a-acp, cst vhd av vbn j p-acp d n1, vvn p-acp n1, pc-acp vvi dt ng1 n1, cc n1 pp-f vvg av. (3) part (DIV2) 71 Image 2
352 Yes, there was Hosuis Bishop of Cordoua, who had held the Councell of Eluira in Spaine, euen in the time of persecution. Hosius for the West. Yes, there was Hosuis Bishop of Cordova, who had held the Council of Elvira in Spain, even in the time of persecution. Hosius for the West. uh, pc-acp vbds np1 n1 pp-f np1, r-crq vhd vvn dt n1 pp-f np1 p-acp np1, av-j p-acp dt n1 pp-f n1. np1 p-acp dt n1. (3) part (DIV2) 71 Image 2
353 And for the East, there was Eustathius Bishop of Antioch, had held the like at Ancyra then too: (both the Councels yet extant to be seene) and these two, Presidents of them. And for the East, there was Eustathius Bishop of Antioch, had held the like At Ancyra then too: (both the Counsels yet extant to be seen) and these two, Presidents of them. cc p-acp dt n1, pc-acp vbds np1 n1 pp-f np1, vhd vvn dt j p-acp np1 av av: (d dt n2 av j pc-acp vbi vvn) cc d crd, n2 pp-f pno32. (3) part (DIV2) 71 Image 2
354 Yet were these twaine, two that came first, and sate formost at the Councell of Nice; and neither of them pleaded or knew of any such right: Yet were these twaine, two that Come First, and sat foremost At the Council of Nicaenae; and neither of them pleaded or knew of any such right: av vbdr d crd, crd d vvd ord, cc vvi js p-acp dt n1 pp-f j; cc av-dx pp-f pno32 vvn cc vvd pp-f d d n-jn: (3) part (DIV2) 71 Image 2
355 but that their Power then ceased; and that Constantines Trumpet now tooke place. Sure, if but this first Councell be well considered, it is able to mooue much. but that their Power then ceased; and that Constantines Trumpet now took place. Sure, if but this First Council be well considered, it is able to move much. cc-acp cst po32 n1 av vvd; cc cst npg1 n1 av vvd n1. j, cs p-acp d ord n1 vbb av vvn, pn31 vbz j pc-acp vvi d. (3) part (DIV2) 71 Image 2
356 And the example of this first was of great consequence; for all the rest followed it; And the Exampl of this First was of great consequence; for all the rest followed it; cc dt n1 pp-f d ord vbds pp-f j n1; p-acp d dt n1 vvd pn31; (3) part (DIV2) 71 Image 2
357 and as this went, so went they. And this for the first. and as this went, so went they. And this for the First. cc c-acp d vvd, av vvd pns32. cc d p-acp dt ord. (3) part (DIV2) 71 Image 2
358 2. The second Generall Councell at Constantinople; Who called that Congregation? Their owne letter to the. 2. The second General Council At Constantinople; Who called that Congregation? Their own Letter to thee. crd dt ord n1 n1 p-acp np1; r-crq vvd cst n1? po32 d n1 p-acp pno32. (3) part (DIV2) 72 Image 2
359 Emperour is to be seene, professing they were thither assembled by his Writ. Emperor is to be seen, professing they were thither assembled by his Writ. n1 vbz pc-acp vbi vvn, vvg pns32 vbdr av vvn p-acp po31 vvn. (3) part (DIV2) 72 Image 2
360 3. For the third at Ephesus; let the Acts of the Counsell (now set out in Greeke) be looked on; 3. For the third At Ephesus; let the Acts of the Counsel (now Set out in Greek) be looked on; crd p-acp dt ord p-acp np1; vvb dt n2 pp-f dt n1 (av vvn av p-acp jp) vbb vvn a-acp; (3) part (DIV2) 73 Image 2
361 Foure seuerall times they acknowledge, they were thither summoned by the Emperours Oracle, Becke, Charge, and Commandement. Foure several times they acknowledge, they were thither summoned by the emperors Oracle, Beck, Charge, and Commandment. crd j n2 pns32 vvb, pns32 vbdr av vvn p-acp dt ng1 n1, n1, vvb, cc n1. (3) part (DIV2) 73 Image 2
362 4. For the fourth at Chalcedon, looke but vpon the very front of the Councell; 4. For the fourth At Chalcedon, look but upon the very front of the Council; crd p-acp dt ord p-acp np1, vvb cc-acp p-acp dt j n1 pp-f dt n1; (3) part (DIV2) 74 Image 2
363 it proclaimeth it selfe, to be there assembled, Facta est Synodus, exdecreto Pijssimorum, & fidelissimorum Imperatorum, Valentiniani, & Martiani. it proclaims it self, to be there assembled, Facta est Synod, exdecreto Pijssimorum, & fidelissimorum Emperor, Valentinian, & Martianus. pn31 vvz pn31 n1, pc-acp vbi a-acp vvn, fw-la fw-la np1, av fw-la, cc fw-la np1, np1, cc np1. (3) part (DIV2) 74 Image 2
364 And it is well knowen, it was first called at Nice; and then recalled from thence, And it is well known, it was First called At Nicaenae; and then Recalled from thence, cc pn31 vbz av vvn, pn31 vbds ord vvn p-acp j; cc av vvn p-acp av, (3) part (DIV2) 74 Image 2
365 and remoued to Chalcedon, all wholy by the disposing of the Emperour. and removed to Chalcedon, all wholly by the disposing of the Emperor. cc vvd p-acp np1, d av-jn p-acp dt n-vvg pp-f dt n1. (3) part (DIV2) 74 Image 2
366 5. So saith the fifth at Constantinople, Iuxta pium iussum à Christo amati, & á Deocustoditi Iustiniani Imperatoris. They be their owne wordes. 5. So Says the fifth At Constantinople, Next pium iussum à Christ amati, & á Deocustoditi Justinian Imperatoris. They be their own words. crd np1 vvz dt ord p-acp np1, np1 fw-la fw-la fw-fr fw-la fw-la, cc dt fw-la np1 np1. pns32 vbb po32 d n2. (3) part (DIV2) 75 Image 2
367 6. And so the sixth at Constantinople, Secundù Imperialem sanctionem congregata est; 6. And so the sixth At Constantinople, Secundù Imperialem sanctionem congregata est; crd cc av dt ord p-acp np1, fw-fr fw-la fw-la fw-la fw-la; (3) part (DIV2) 76 Image 2
368 And, pro obedientia quam debuimus. They be the expresse words of Agatho Bishop of Rome in the same Councell. And, Pro obedientia quam debuimus. They be the express words of Agatho Bishop of Room in the same Council. cc, fw-la fw-la fw-la fw-la. pns32 vbb dt j n2 pp-f np1 n1 pp-f vvb p-acp dt d n1. (3) part (DIV2) 76 Image 2
369 7. And euen so the seuenth at Nice, Quae per pium Imperatorum decretum, congregata est, (meaning Constantine and Irene. ) 7. And even so the Seventh At Nicaenae, Quae per pium Emperor decretum, congregata est, (meaning Constantine and Irene.) crd cc av av dt ord p-acp j, fw-la fw-la fw-la np1 fw-la, fw-la fw-la, (vvg np1 cc np1.) (3) part (DIV2) 77 Image 2
370 And these be all the Generall. And these be all the General. cc d vbb d dt n1. (3) part (DIV2) 78 Image 2
371 In all which he force of the trueth presenteth it selfe so learely, that Bellarmine is euen dazelled with •t: In all which he force of the truth presents it self so learely, that Bellarmine is even dazzled with •t: p-acp d r-crq pns31 n1 pp-f dt n1 vvz pn31 n1 av av-j, cst np1 vbz av-j vvn p-acp n1: (3) part (DIV2) 78 Image 2
372 For, as one dazeled, he sets downe diuers reasons, why the Emperors were to call them in that very place, where he taketh vpon him to prooue the Emperours were not to call them. For, as one dazzled, he sets down diverse Reasons, why the Emperor's were to call them in that very place, where he Takes upon him to prove the emperors were not to call them. c-acp, c-acp pi vvn, pns31 vvz a-acp j n2, c-crq dt n2 vbdr pc-acp vvi pno32 p-acp d j n1, c-crq pns31 vvz p-acp pno31 pc-acp vvi dt n2 vbdr xx pc-acp vvi pno32. (3) part (DIV2) 78 Image 2
373 2. But it may be, Generall Councels haue a fashion by themselues: 2. But it may be, General Counsels have a fashion by themselves: crd p-acp pn31 vmb vbi, n1 n2 vhb dt n1 p-acp px32: (3) part (DIV2) 79 Image 2
374 Those Congregations may bee called, thus, But National, or Prouincial, (such as ours,) How? Euen so too and no otherwise. Those Congregations may be called, thus, But National, or Provincial, (such as ours,) How? Eve so too and no otherwise. d n2 vmb vbi vvn, av, cc-acp j, cc j-jn, (d c-acp png12,) q-crq? np1 av av cc dx av. (3) part (DIV2) 79 Image 2
375 Constantine began with them first, before he proceeded to the Generall at Nice. His Tractoria, or Writ, is extan• to be seene. Euseb. 10.5. Constantine began with them First, before he proceeded to the General At Nicaenae. His Tractoria, or Writ, is extan• to be seen. Eusebius 10.5. np1 vvd p-acp pno32 ord, c-acp pns31 vvd p-acp dt n1 p-acp j. po31 fw-la, cc vvn, vbz n1 pc-acp vbi vvn. np1 crd. (3) part (DIV2) 79 Image 2
376 whereby he called the first Prouincial Councell in France. Fo• sure, by no Canon could the Bishop of Syracuse in Sicile, or Restitutus Bishop of London in Britayne, be lawfully summoned, to Synode in France, (which they were,) but (〈 ◊ 〉 it was in deed) by the Emperors Writ onely ▪ But this he did at the beginning of his raigne perhaps, whereby he called the First Provincial Council in France. Fo• sure, by no Canon could the Bishop of Syracuse in Sicily, or Restituted Bishop of London in Britain, be lawfully summoned, to Synod in France, (which they were,) but (〈 ◊ 〉 it was in deed) by the Emperor's Writ only ▪ But this he did At the beginning of his Reign perhaps, c-crq pns31 vvd dt ord j-jn n1 p-acp np1. np1 j, p-acp dx n1 vmd dt n1 pp-f np1 p-acp np1, cc np1 n1 pp-f np1 p-acp np1, vbb av-j vvn, pc-acp np1 p-acp np1, (r-crq pns32 vbdr,) cc-acp (〈 sy 〉 pn31 vbds p-acp n1) p-acp dt n2 vvn av-j ▪ p-acp d pns31 vdd p-acp dt n-vvg pp-f po31 n1 av, (3) part (DIV2) 79 Image 2
377 while he was yet an vnperfect Christian. while he was yet an unperfect Christian. cs pns31 vbds av dt j njp. (3) part (DIV2) 79 Image 2
378 Nay, euen first and last, he did the same as at the beginning hee called this; Nay, even First and last, he did the same as At the beginning he called this; uh-x, av ord cc ord, pns31 vdd dt d c-acp p-acp dt n1 pns31 vvd d; (3) part (DIV2) 79 Image 2
379 so, in the end of his Reigne, the thirtieth yeere, the yea• before his death, called hee the Councell 〈 ◊ 〉 Tyre, and from thence, remoued it to Ierusalem and from thence, called them to appeare before himselfe in Constantinople. The letters are to be seene, by which they were called, Socr. 1.34. so, in the end of his Reign, the thirtieth year, the yea• before his death, called he the Council 〈 ◊ 〉 Tyre, and from thence, removed it to Ierusalem and from thence, called them to appear before himself in Constantinople. The letters Are to be seen, by which they were called, Socr 1.34. av, p-acp dt n1 pp-f po31 vvi, dt ord n1, dt n1 p-acp po31 n1, vvd pns31 dt n1 〈 sy 〉 vvi, cc p-acp av, vvd pn31 p-acp np1 cc p-acp av, vvd pno32 pc-acp vvi p-acp px31 p-acp np1. dt n2 vbr pc-acp vbi vvn, p-acp r-crq pns32 vbdr vvn, np1 crd. (3) part (DIV2) 79 Image 2
380 The like after him, did Constans at Sardice, p Valentinian at Lampsacus, Theodosius at Aquileia, Gratian at Thessalonica. The like After him, did Constans At Sardice, p Valentinian At Lampsacus, Theodosius At Aquileia, Gratian At Thessalonica. dt j p-acp pno31, vdd np1 p-acp n1, zz np1 p-acp np1, np1 p-acp np1, np1 p-acp np1. (3) part (DIV2) 79 Image 2
381 It is too tedious to goe through them all: Onely for that of Aquileia, thus much. It is too tedious to go through them all: Only for that of Aquileia, thus much. pn31 vbz av j pc-acp vvi p-acp pno32 d: av-j p-acp d pp-f np1, av av-d. (3) part (DIV2) 80 Image 2
382 Saint Ambrose, a man of as much spirit, and as high a courage, as euer the Church had, Saint Ambrose, a man of as much Spirit, and as high a courage, as ever the Church had, n1 np1, dt n1 pp-f p-acp d n1, cc p-acp j dt n1, c-acp av dt n1 vhd, (3) part (DIV2) 80 Image 2
383 and one that stood as much as euer did any, for the Churches right; hee was there present, and President both. and one that stood as much as ever did any, for the Churches right; he was there present, and President both. cc pi cst vvd p-acp d c-acp av vdd d, c-acp dt n2 j-jn; pns31 vbds a-acp j, cc n1 av-d. (3) part (DIV2) 80 Image 2
384 Thus writteth hee from the Councell to the Emperor in his owne name, and in the name of all the rest: Iuxta mansuetudinis vestrae statuta conuenimus: Thus Writeth he from the Council to the Emperor in his own name, and in the name of all the rest: Next mansuetudinis Vestrae Statuta conuenimus: av vvz pns31 p-acp dt n1 p-acp dt n1 p-acp po31 d n1, cc p-acp dt n1 pp-f d dt n1: np1 fw-la fw-la fw-la fw-la: (3) part (DIV2) 80 Image 2
385 Hither we are assembled, by the appointment of your Clemency; Hither we Are assembled, by the appointment of your Clemency; av pns12 vbr vvn, p-acp dt n1 pp-f po22 n1; (3) part (DIV2) 80 Image 2
386 and there is no one Councel more plaine, then that of S. Ambrose for this purpose. and there is no one Council more plain, then that of S. Ambrose for this purpose. cc pc-acp vbz dx pi n1 av-dc j, cs d pp-f n1 np1 p-acp d n1. (3) part (DIV2) 80 Image 2
387 Yea, I adde this, (which is a point to bee considered,) that euen then, Yea, I add this, (which is a point to be considered,) that even then, uh, pns11 vvb d, (r-crq vbz dt n1 pc-acp vbi vvn,) cst av av, (3) part (DIV2) 80 Image 2
388 when the emperors were professed Arrians; euen then did the Bishops acknowledg their Power, •o call Councels: came to them being called: when the Emperor's were professed Arians; even then did the Bishops acknowledge their Power, •o call Counsels: Come to them being called: c-crq dt n2 vbdr vvn n2-jn; av av vdd dt n2 vvb po32 n1, av vvb n2: vvd p-acp pno32 vbg vvn: (3) part (DIV2) 80 Image 2
389 sued to them, that they might be called. sued to them, that they might be called. vvd p-acp pno32, cst pns32 vmd vbi vvn. (3) part (DIV2) 80 Image 2
390 Came •o them, as Hosius, to that of to that of and that of Seleucia; Sued for them, Come •o them, as Hosius, to that of to that of and that of Seleucia; Sued for them, np1 av pno32, c-acp np1, p-acp d pp-f p-acp d pp-f cc d pp-f np1; vvn p-acp pno32, (3) part (DIV2) 80 Image 2
391 as Liberius to Constantius: as Leo to Theodosius, for the second Ephesin Councell; as Liberius to Constantius: as Leo to Theodosius, for the second Ephesian Council; c-acp np1 p-acp np1: p-acp np1 p-acp np1, p-acp dt ord np1 n1; (3) part (DIV2) 80 Image 2
392 Innocentius to Arcadius: And sometimes they sped, as Leo: and sometime not as Liberius, and Innocentius: and yet when they sped not, they held themselues quiet, Innocentius to Arcadius: And sometime they sped, as Leo: and sometime not as Liberius, and Innocentius: and yet when they sped not, they held themselves quiet, np1 p-acp np1: cc av pns32 vvd, c-acp fw-la: cc av xx c-acp np1, cc np1: cc av c-crq pns32 vvd xx, pns32 vvd px32 j-jn, (3) part (DIV2) 80 Image 2
393 and neuer presumed to draw together of their owne heads. and never presumed to draw together of their own Heads. cc av-x vvd pc-acp vvi av pp-f po32 d n2. (3) part (DIV2) 80 Image 2
394 But it may be, this was some Imperiall power, and that Emperors had in this point more inrisdiction then Kings. Nor that neither: But it may be, this was Some Imperial power, and that Emperor's had in this point more jurisdiction then Kings. Nor that neither: p-acp pn31 vmb vbi, d vbds d j-jn n1, cc d n2 vhd p-acp d n1 dc n1 cs n2. ccx cst av-dx: (3) part (DIV2) 81 Image 2
395 For about 500. yeeres after Christ, when the Empire fell in pieces, and these Westerne parts came into the handes of Kings, those Kings had helde, inioyed, and practised the same power. For about 500. Years After christ, when the Empire fell in Pieces, and these Western parts Come into the hands of Kings, those Kings had held, enjoyed, and practised the same power. c-acp p-acp crd n2 p-acp np1, c-crq dt n1 vvd p-acp n2, cc d j n2 vvd p-acp dt n2 pp-f n2, d n2 vhd vvd, vvn, cc vvd dt d n1. (3) part (DIV2) 81 Image 2
396 In Italy, Theodoric at Rome: Alaric at Agatha: In France, Clowys (the firs• Christian King there) Childebert, Theodebert, and Cherebert: At Orleance the first, Auuerne, the second Tours. And after that againe by Gunthramn, Clowys Carloman, and Pepin: At Mascon first and second, Chalons: That which is called Fra•cica, and that which is in Vernis. Twenti• of them at the least in France. In Italy, Theodoric At Rome: Alaric At Agatha: In France, Clowns (the firs• Christian King there) Childebert, Theodebert, and Cherebert: At Orleans the First, Auvergne, the second Tours. And After that again by Gunthramn, Clowns Carloman, and Pepin: At Mascon First and second, Chalons: That which is called Fra•cica, and that which is in Vernis. Twenti• of them At the least in France. p-acp np1, np1 p-acp np1: np1 p-acp np1: p-acp np1, n2 (dt n1 njp n1 a-acp) np1, np1, cc np1: p-acp np1 dt ord, np1, dt ord np1. cc p-acp cst av p-acp vvi, n2 np1, cc np1: p-acp np1 ord cc ord, np1: cst r-crq vbz vvn np1, cc cst r-crq vbz p-acp np1. np1 pp-f pno32 p-acp dt ds p-acp np1. (3) part (DIV2) 81 Image 2
397 In Spaine by ten seuerall kings: In Spain by ten several Kings: p-acp np1 p-acp crd j n2: (3) part (DIV2) 82 Image 2
398 in two Councels at Braccara, and in ten at Toledo, by the space of three hundreth yeeres together. in two Counsels At Braccara, and in ten At Toledo, by the Molle of three Hundredth Years together. p-acp crd n2 p-acp np1, cc p-acp crd p-acp np1, p-acp dt n1 pp-f crd ord n2 av. (3) part (DIV2) 82 Image 2
399 And how? vnder what termes? Peruse the Councels themselues: And how? under what terms? Peruse the Counsels themselves: cc q-crq? p-acp r-crq n2? vvb dt n2 px32: (3) part (DIV2) 82 Image 2
400 their very Actes speake, ex Praecepto, Imperio, Iussu, Sanctione, Nutu, Decreto, ex Euocatione, Dispositione, Ordinatione Regis: One saith, Potestas permissa est nobis: Another, Facultas data est nobis: A third, Iniunctum est nobis à Rege. See their seuerall styles: nothing can bee more pregnant. their very Acts speak, ex Praecepto, Imperial, Iussu, Sanctione, Nutu, Decreto, ex Evocation, Disposition, Ordinatione Regis: One Says, Potestas permissa est nobis: another, Facultas data est nobis: A third, Iniunctum est nobis à Rege. See their several styles: nothing can be more pregnant. po32 j n2 vvb, fw-la fw-la, np1, fw-fr, np1, np1, av, fw-la n1, n1, fw-la fw-la: crd vvz, fw-la fw-la fw-la fw-la: j-jn, fw-la fw-la fw-la fw-la: dt ord, fw-la fw-la fw-la fw-fr fw-la. vvb po32 j n2: pix vmb vbi av-dc j. (3) part (DIV2) 82 Image 2
401 And now we are gone, 800. yeeres after Christ. Then arose there a kind of Empire here in the West, Vnder Charles the Great: And now we Are gone, 800. Years After christ. Then arose there a kind of Empire Here in the West, Under Charles the Great: cc av pns12 vbr vvn, crd n2 p-acp np1. av vvd a-acp dt n1 pp-f n1 av p-acp dt n1, p-acp np1 dt j: (3) part (DIV2) 82 Image 2
402 and did not hee then take the Trumpets as his owne, and vse them sixe seuerall times in calling sixe seuerall Councels at Frankeford, Arles, Toures, Chalons, Mentz, and did not he then take the Trumpets as his own, and use them sixe several times in calling sixe several Counsels At Frankfurt, Arles, Towers, Chalons, Mainz, cc vdd xx pns31 av vvi dt n2 p-acp po31 d, cc vvi pno32 crd j n2 p-acp vvg crd j n2 p-acp np1, np1, vvz, np1, np1, (3) part (DIV2) 83 Image 2
403 and Rhemes? And what sayeth hee in them? Rhemes I named last, take that: and Rheims? And what Saith he in them? Rheims I nam last, take that: cc np1? cc q-crq vvz pns31 p-acp pno32? np1 pns11 vvd ord, vvb d: (3) part (DIV2) 83 Image 2
404 In conuentu more priscorum Imperatorum congregato á pijssimo Domino nostro Carolo. That he called that Conuention by no other right then as the manner of the ancient Emperours had beene to doe. In conventu more priscorum Emperor congregato á pijssimo Domino nostro Charles That he called that Convention by no other right then as the manner of the ancient emperors had been to do. p-acp n1 av-dc n1 np1 fw-la dt fw-la fw-la fw-la np1 cst pns31 vvd cst n1 p-acp dx j-jn j-jn av c-acp dt n1 pp-f dt j n2 vhd vbn pc-acp vdi. (3) part (DIV2) 83 Image 2
405 Expressing vnder one, both what his was: and what the vsage had euer beene before him. Expressing under one, both what his was: and what the usage had ever been before him. vvg p-acp crd, d r-crq po31 vbds: cc q-crq dt n1 vhd av vbn p-acp pno31. (3) part (DIV2) 83 Image 2
406 The like after him did Ludouicus Pius, Lotharius, Ludouicus Balbus, Carolus Caluus, Carolus Crassus, and Arnulphus, at the seuerall Councels holden at Aken, Mentz, p Melden, Wormes, q Colein, and Tribur; The like After him did Ludovicus Pius, Lotharius, Ludovicus Balbus, Carolus Calvus, Carolus Crassus, and Arnulphus, At the several Counsels held At Aken, Mainz, p Malden, Worms, q cologne, and Tribur; dt j p-acp pno31 vdd np1 np1, np1, np1 np1, np1 np1, np1 np1, cc np1, p-acp dt j n2 vvn p-acp np1, np1, zz np1, n2, vvd np1, cc np1; (3) part (DIV2) 84 Image 2
407 and so held it till 900. yeeres: and so held it till 900. Years: cc av vvd pn31 p-acp crd n2: (3) part (DIV2) 84 Image 2
408 For about that yeere (a yere or two vnder or ouer) was holden the Councell of Tribur in Germany, Cum Concilium sacrum continuari decreuisset: For about that year (a year or two under or over) was held the Council of Tribur in Germany, Cum Concilium sacrum continuari decreuisset: c-acp p-acp d n1 (dt n1 cc crd p-acp cc a-acp) vbds vvn dt n1 pp-f np1 p-acp np1, fw-la fw-la fw-la fw-la fw-la: (3) part (DIV2) 84 Image 2
409 and Praesidente pio Principe Arnulpho, By the Emperour Arnulphus Decree, himselfe then President of it. And if it bee excepted; and Praesidente Pious Principe Arnulpho, By the Emperor Arnulphus decree, himself then President of it. And if it be excepted; cc fw-la fw-la fw-la np1, p-acp dt n1 np1 n1, px31 av n1 pp-f pn31. cc cs pn31 vbb vvn; (3) part (DIV2) 84 Image 2
410 There are of the Councels which cary in their acts no mention how they were called: There Are of the Counsels which carry in their acts no mention how they were called: pc-acp vbr pp-f dt n2 r-crq vvb p-acp po32 n2 av-dx vvi c-crq pns32 vbdr vvn: (3) part (DIV2) 85 Image 2
411 For them, wee are to vnderstand, that after the decrees of the first Nicene Councell were by Constantines Edict confirmed, wherein, (as likewise in the Councell of Chalcedon, ) it was ordered, each Prouince should yerely hold their Synods twice ▪ but specially, For them, we Are to understand, that After the decrees of the First Nicene Council were by Constantines Edict confirmed, wherein, (as likewise in the Council of Chalcedon,) it was ordered, each Province should yearly hold their Synods twice ▪ but specially, c-acp pno32, pns12 vbr pc-acp vvi, cst p-acp dt n2 pp-f dt ord np1 n1 vbdr p-acp npg1 n1 vvn, c-crq, (c-acp av p-acp dt n1 pp-f np1,) pn31 vbds vvn, d n1 vmd av-j vvi po32 n2 av ▪ cc-acp av-j, (3) part (DIV2) 85 Image 2
412 after Iustinian had made the decrees of the foure first generall Councels to haue the nature and force of Imperiall Lawes (a Law being thus passed for them,) we are to conceiue, the Emperours authoritie was in al• afterward, habitually at the least: After Iustinian had made the decrees of the foure First general Counsels to have the nature and force of Imperial Laws (a Law being thus passed for them,) we Are to conceive, the emperors Authority was in al• afterwards, habitually At the least: c-acp np1 vhd vvn dt n2 pp-f dt crd ord n1 n2 pc-acp vhi dt n1 cc n1 pp-f j-jn n2 (dt n1 vbg av vvn p-acp pno32,) pns12 vbr pc-acp vvi, dt ng1 n1 vbds p-acp n1 av, av-j p-acp dt ds: (3) part (DIV2) 85 Image 2
413 that is, i• not (as in the other) by expresse and formal consent: yet by way of implied allowance, as passed by a former Grant. that is, i• not (as in the other) by express and formal consent: yet by Way of implied allowance, as passed by a former Grant. cst vbz, n1 xx (c-acp p-acp dt n-jn) p-acp vvi cc j n1: av p-acp n1 pp-f vvn n1, c-acp vvn p-acp dt j n1. (3) part (DIV2) 85 Image 2
414 Well, thus farre the Trumpet giueth a certaine sound. Well, thus Far the Trumpet gives a certain found. av, av av-j dt n1 vvz dt j n1. (3) part (DIV2) 86 Image 2
415 Now after this, there is a great silence in the Volumes of the Councels, in a maner for the space of 200. yeeres, Now After this, there is a great silence in the Volumes of the Counsels, in a manner for the Molle of 200. Years, av p-acp d, pc-acp vbz dt j n1 p-acp dt n2 pp-f dt n2, p-acp dt n1 p-acp dt n1 pp-f crd n2, (3) part (DIV2) 86 Image 2
416 vntill the yere 1180. or thereabout, when the Councell of Lateran was: and then indeed the case was altered. until the year 1180. or thereabouts, when the Council of Lateran was: and then indeed the case was altered. c-acp dt n1 crd cc av, c-crq dt n1 pp-f np1 vbds: cc av av dt n1 vbds vvn. (3) part (DIV2) 86 Image 2
417 By that time had the Bishop of Rome by his skill and practise, got one of the Trumpets away, By that time had the Bishop of Rome by his skill and practise, god one of the Trumpets away, p-acp d n1 vhd dt n1 pp-f np1 p-acp po31 n1 cc vvi, vvd crd pp-f dt n2 av, (3) part (DIV2) 86 Image 2
418 and carried it with him to Rome: so, leauing Princes but one: But so long they helde it. and carried it with him to Room: so, leaving Princes but one: But so long they held it. cc vvd pn31 p-acp pno31 pc-acp vvi: av, vvg n2 p-acp crd: cc-acp av av-j pns32 vvd pn31. (3) part (DIV2) 86 Image 2
419 Truely, three times so much time as wee are allowed, would not serue for this one poynt of the Councels; Truly, three times so much time as we Are allowed, would not serve for this one point of the Counsels; av-j, crd n2 av d n1 c-acp pns12 vbr vvn, vmd xx vvi p-acp d crd n1 pp-f dt n2; (3) part (DIV2) 87 Image 2
420 but euen barely to recite them, and to cite them, they are so many. but even barely to recite them, and to Cite them, they Are so many. cc-acp av av-j pc-acp vvi pno32, cc pc-acp vvi pno32, pns32 vbr av d. (3) part (DIV2) 87 Image 2
421 You remember how Abraham dealt with God for the sauing of the fiue Cities, how he went downe from fiftie to ten: You Remember how Abraham dealt with God for the Saving of the fiue Cities, how he went down from fiftie to ten: pn22 vvb c-crq np1 vvn p-acp np1 p-acp dt n-vvg pp-f dt crd n2, c-crq pns31 vvd a-acp p-acp crd p-acp crd: (3) part (DIV2) 87 Image 2
422 I might well take a course the other way, and rise from ten to fifty, I might well take a course the other Way, and rise from ten to fifty, pns11 vmd av vvi dt n1 dt j-jn n1, cc vvi p-acp crd p-acp crd, (3) part (DIV2) 87 Image 2
423 nay sixty, nay seuentie, nay eighty, not so few, of Councels Generall, Nationall, Prouinciall, called by Emperours, by Kings: nay sixty, nay seuentie, nay eighty, not so few, of Counsels General, National, Provincial, called by emperors, by Kings: uh-x crd, uh-x crd, uh-x crd, xx av d, pp-f n2 n1, j, j-jn, vvn p-acp n2, p-acp n2: (3) part (DIV2) 87 Image 2
424 Emperours of the East, of the West: emperors of the East, of the West: n2 pp-f dt n1, pp-f dt n1: (3) part (DIV2) 87 Image 2
425 Kings of Italy, France, Spaine, Germany, (as before from Moses to the Maccabees: So he 〈 ◊ 〉 from Constantine to Arnulphus ) for so many hundred yeeres together, extant all, to be shewed and seene, all cleere and euident, all full and forcible for this Power: Kings of Italy, France, Spain, Germany, (as before from Moses to the Maccabees: So he 〈 ◊ 〉 from Constantine to Arnulphus) for so many hundred Years together, extant all, to be showed and seen, all clear and evident, all full and forcible for this Power: n2 pp-f np1, np1, np1, np1, (c-acp a-acp p-acp np1 p-acp dt np2: av pns31 〈 sy 〉 p-acp np1 p-acp np1) p-acp av d crd n2 av, j av-d, pc-acp vbi vvn cc vvn, d j cc j, d j cc j p-acp d n1: (3) part (DIV2) 87 Image 2
426 as indeed it is a cause that laboureth rather of plenty, then penury of proofe. as indeed it is a cause that Laboureth rather of plenty, then penury of proof. c-acp av pn31 vbz dt n1 cst vvz av pp-f n1, cs n1 pp-f n1. (3) part (DIV2) 87 Image 2
427 And this was the course that of old was well thought of in the Christian world. And this was the course that of old was well Thought of in the Christian world. cc d vbds dt n1 cst pp-f n1 vbds av vvn pp-f p-acp dt njp n1. (3) part (DIV2) 87 Image 2
428 Thus was the Congregation so long called; Thus was the Congregation so long called; av vbds dt n1 av av-j vvn; (3) part (DIV2) 87 Image 2
429 neither is there yet brought any thing to force vs to swarue from the way wherein so many and so holy ages haue gone before vs. Yes, something: neither is there yet brought any thing to force us to swerve from the Way wherein so many and so holy ages have gone before us Yes, something: av-dx vbz a-acp av vvd d n1 pc-acp vvi pno12 pc-acp vvi p-acp dt n1 c-crq av d cc av j n2 vhb vvn p-acp pno12 uh, pi: (3) part (DIV2) 87 Image 2
430 For what say you to th• 300. yeeres before Constantine? How went A•semblies then? who called them, all th• while? For diuerse were holden that while In Palestine, about Faster: For what say you to th• 300. Years before Constantine? How went A•semblies then? who called them, all th• while? For diverse were held that while In Palestine, about Faster: c-acp r-crq vvb pn22 p-acp n1 crd n2 p-acp np1? q-crq vvd n2 av? q-crq vvd pno32, d n1 n1? p-acp j vbdr vvn cst n1 p-acp np1, a-acp av-jc: (3) part (DIV2) 88 Image 2
431 At Carthage, abo• … Heretiques baptisme; at Rome, about Nou•tus; at Antioch, about Paulus Samosaten• … How assembled these? At Carthage, abo• … Heretics Baptism; At Room, about Nou•tus; At Antioch, about Paulus Samosaten• … How assembled these? p-acp np1, n1 … n2 n1; p-acp vvb, p-acp np1; p-acp np1, p-acp np1 np1 … q-crq vvd d? (3) part (DIV2) 88 Image 2
432 Truely, euen as this people heere, of the Iewes, did before in Egypt, vnder the tyrant• of Pharao: they were then a Church vnd• … persecution, Truly, even as this people Here, of the Iewes, did before in Egypt, under the tyrant• of Pharaoh: they were then a Church vnd• … persecution, av-j, av-j c-acp d n1 av, pp-f dt np2, vdd a-acp p-acp np1, p-acp dt n1 pp-f np1: pns32 vbdr av dt n1 n1 … n1, (3) part (DIV2) 89 Image 2
433 vntill Moses was raysed vp by God, a lawfull Magistrate ouer them. The cases are like for all the world. until Moses was raised up by God, a lawful Magistrate over them. The cases Are like for all the world. c-acp np1 vbds vvn a-acp p-acp np1, dt j n1 p-acp pno32. dt n2 vbr av-j p-acp d dt n1. (3) part (DIV2) 89 Image 2
434 No Magistrate did assemble them in Egypt. And good reason: they had then none to doe it. No Magistrate did assemble them in Egypt. And good reason: they had then none to do it. dx n1 vdd vvi pno32 p-acp np1. cc j n1: pns32 vhd av pix pc-acp vdi pn31. (3) part (DIV2) 89 Image 2
435 Pharao (we may be sure) would not offer to doe it: Pharaoh (we may be sure) would not offer to do it: np1 (pns12 vmb vbi j) vmd xx vvi pc-acp vdi pn31: (3) part (DIV2) 89 Image 2
436 Not for any conscience (I trust) or feare, to encroch vpon the Churches right: Not for any conscience (I trust) or Fear, to encroach upon the Churches right: xx p-acp d n1 (pns11 vvb) cc vvb, pc-acp vvi p-acp dt n2 av-jn: (3) part (DIV2) 89 Image 2
437 but, because he hated both Assembly and Congregation, and sought by all meanes to extinguish both. But this was no barre; but, Because he hated both Assembly and Congregation, and sought by all means to extinguish both. But this was no bar; cc-acp, c-acp pns31 vvd d n1 cc n1, cc vvd p-acp d n2 pc-acp vvi d. p-acp d vbds dx n1; (3) part (DIV2) 89 Image 2
438 but that when Moses arose, authorized by God, and had the Trumpets heere, by God deliuered him; but that when Moses arose, authorized by God, and had the Trumpets Here, by God Delivered him; cc-acp cst c-crq np1 vvd, vvn p-acp np1, cc vhd dt n2 av, p-acp np1 vvd pno31; (3) part (DIV2) 89 Image 2
439 he might take them, keepe them, and vse them, to that end, for which God gaue them; to call the Congregation. he might take them, keep them, and use them, to that end, for which God gave them; to call the Congregation. pns31 vmd vvi pno32, vvb pno32, cc vvi pno32, p-acp d n1, p-acp r-crq np1 vvd pno32; pc-acp vvi dt n1. (3) part (DIV2) 89 Image 2
440 And none then but he could doe it, because to none, but him then, was this Power conueighed. And none then but he could do it, Because to none, but him then, was this Power conveyed. cc pix av cc-acp pns31 vmd vdi pn31, c-acp p-acp pix, cc-acp pno31 av, vbds d n1 vvn. (3) part (DIV2) 89 Image 2
441 They could not say to him now, as before one of them did in Egypt, Who made you a Commander ouer vs, to call vs together? nor pleade in barre of the Trumpets, and say: They could not say to him now, as before one of them did in Egypt, Who made you a Commander over us, to call us together? nor plead in bar of the Trumpets, and say: pns32 vmd xx vvi p-acp pno31 av, c-acp p-acp crd pp-f pno32 vdd p-acp np1, r-crq vvd pn22 dt n1 p-acp pno12, pc-acp vvi pno12 av? ccx vvi p-acp n1 pp-f dt n2, cc vvi: (3) part (DIV2) 89 Image 2
442 Nay, but wee will meete still, of our selues, euen as wee did before in Egypt; Nay, but we will meet still, of our selves, even as we did before in Egypt; uh-x, cc-acp pns12 vmb vvi av, pp-f po12 n2, av c-acp pns12 vdd a-acp p-acp np1; (3) part (DIV2) 89 Image 2
443 wee will still keepe our old manner of conuentions. No: for God had now taken another order: we will still keep our old manner of conventions. No: for God had now taken Another order: pns12 vmb av vvi po12 j n1 pp-f n2. uh-dx: c-acp np1 vhd av vvn j-jn n1: (3) part (DIV2) 89 Image 2
444 God I say, had now done it: God I say, had now done it: np1 pns11 vvb, vhd av vdi pn31: (3) part (DIV2) 89 Image 2
445 And God shall (I trust) be allowed, to trauslate this Power to the principall member of the body, and to dispose of it, as it best pleaseth him. And God shall (I trust) be allowed, to trauslate this Power to the principal member of the body, and to dispose of it, as it best Pleases him. cc np1 vmb (pns11 vvb) vbb vvn, pc-acp vvi d n1 p-acp dt j-jn n1 pp-f dt n1, cc pc-acp vvi pp-f pn31, c-acp pn31 js vvz pno31. (3) part (DIV2) 89 Image 2
446 The very same case fell out againe after in the captiuity of Babylon, and againe after that, in the persecution vnder Antiochus. And these three, are all the paternes we haue in the old Testament. As before in Egypt; The very same case fell out again After in the captivity of Babylon, and again After that, in the persecution under Antiochus. And these three, Are all the patterns we have in the old Testament. As before in Egypt; dt j d n1 vvd av av c-acp p-acp dt n1 pp-f np1, cc av p-acp d, p-acp dt n1 p-acp np1. cc d crd, vbr d dt n2 pns12 vhb p-acp dt j n1. p-acp a-acp p-acp np1; (3) part (DIV2) 90 Image 2
447 so th• … they had meetings: but they were all l• … stealth: yet meetings, then they had. so th• … they had meetings: but they were all l• … stealth: yet meetings, then they had. av n1 … pns32 vhd n2: cc-acp pns32 vbdr d n1 … n1: av n2, cs pns32 vhd. (3) part (DIV2) 90 Image 2
448 For Moses ceasing, and his right with him, the Powe• deuolued to the body, to gather it selfe (as i• vsuall in such cases.) But then when Neb•mias after the Captiuitie, For Moses ceasing, and his right with him, the Powe• devolved to the body, to gather it self (as i• usual in such cases.) But then when Neb•mias After the Captivity, p-acp np1 vvg, cc po31 j-jn p-acp pno31, dt np1 vvn p-acp dt n1, pc-acp vvi pn31 n1 (c-acp n1 j p-acp d n2.) p-acp av c-crq np1 p-acp dt n1, (3) part (DIV2) 90 Image 2
449 and Simeon Maccabeus after the furie of Antiochus, were rays• … them by God; and Simeon Maccabeus After the fury of Antiochus, were rays• … them by God; cc np1 np1 p-acp dt n1 pp-f np1, vbdr n1 … pno32 p-acp np1; (3) part (DIV2) 90 Image 2
450 when God had set them i• Moses place, they might lawfully doe, as M•ses before had done; when God had Set them i• Moses place, they might lawfully do, as M•ses before had done; c-crq np1 vhd vvn pno32 n1 np1 n1, pns32 vmd av-j vdi, c-acp vvz p-acp vhd vdn; (3) part (DIV2) 90 Image 2
451 and take the siluer Trumpets into their hands againe: So soone as the• had a lawfull Gouernour, the right return•• to him straight: and take the silver Trumpets into their hands again: So soon as the• had a lawful Governor, the right return•• to him straight: cc vvb dt n1 n2 p-acp po32 n2 av: av av c-acp n1 vhd dt j n1, dt j-jn n1 p-acp pno31 av-j: (3) part (DIV2) 90 Image 2
452 And the Congregation none of them might then plead, Nay: And the Congregation none of them might then plead, Nay: cc dt n1 pix pp-f pno32 vmd av vvi, uh-x: (3) part (DIV2) 90 Image 2
453 but 〈 ◊ 〉 we did in Babylon, or as we did vnder Ant• … chus; So, but 〈 ◊ 〉 we did in Babylon, or as we did under Ant• … Cush; So, cc-acp 〈 sy 〉 pns12 vdd p-acp np1, cc c-acp pns12 vdd p-acp np1 … fw-la; av, (3) part (DIV2) 90 Image 2
454 and no otherwise, will wee Assemble still. No, we see the contrary rather: Eu• … of themselues, they professe to Simeon pla• … ly: and no otherwise, will we Assemble still. No, we see the contrary rather: Eu• … of themselves, they profess to Simeon pla• … lie: cc dx av, vmb pns12 vvb av. uh-dx, pns12 vvb dt n-jn av-c: np1 … pp-f px32, pns32 vvb p-acp np1 n1 … vvb: (3) part (DIV2) 90 Image 2
455 now, they haue a lawfull Gouernour, 〈 ◊ 〉 meeting should bee from thence foorth in th• land, without him, his priuitie and permission. now, they have a lawful Governor, 〈 ◊ 〉 meeting should be from thence forth in th• land, without him, his privity and permission. av, pns32 vhb dt j n1, 〈 sy 〉 vvg vmd vbi p-acp av av p-acp n1 n1, p-acp pno31, po31 n1 cc n1. (3) part (DIV2) 90 Image 2
456 And euen as these two, Nehemias and Simeon: euen by the same right Constantine: by Moses right, all, all by the Commission heere penned. And even as these two, Nehemiah and Simeon: even by the same right Constantine: by Moses right, all, all by the Commission Here penned. cc av c-acp d crd, np1 cc np1: av p-acp dt d j-jn np1: p-acp np1 j-jn, d, av-d p-acp dt n1 av vvn. (3) part (DIV2) 91 Image 2
457 By it did Constantine resume the Trumpet, and enioy and exercise the Power of calling the Congregation: (For euen Moses paterne and practise fiue sundry times at least doth Eusebius alledge, in the life of Constantine to iustifie his proceedings still by Moses example.) True it is therefore, that before Constantines time, they met together as they durst, By it did Constantine resume the Trumpet, and enjoy and exercise the Power of calling the Congregation: (For even Moses pattern and practise fiue sundry times At least does Eusebius allege, in the life of Constantine to justify his proceedings still by Moses Exampl.) True it is Therefore, that before Constantines time, they met together as they durst, p-acp pn31 vdd np1 vvb dt n1, cc vvi cc vvi dt n1 pp-f vvg dt n1: (c-acp av-j np1 n1 cc vvi crd j n2 p-acp ds vdz np1 vvb, p-acp dt n1 pp-f np1 pc-acp vvi po31 n2-vvg av p-acp np1 n1.) j pn31 vbz av, cst p-acp npg1 n1, pns32 vvd av c-acp pns32 vvd, (3) part (DIV2) 91 Image 2
458 and tooke such order as they could, They must venture then: there was no Moses; they had no Trumpet: and took such order as they could, They must venture then: there was no Moses; they had no Trumpet: cc vvd d n1 c-acp pns32 vmd, pns32 vmb vvi av: pc-acp vbds dx np1; pns32 vhd dx n1: (3) part (DIV2) 91 Image 2
459 and if they had, they durst not haue blowen it. and if they had, they durst not have blown it. cc cs pns32 vhd, pns32 vvd xx vhi vvn pn31. (3) part (DIV2) 91 Image 2
460 But when Constantine came in place, in Moses place, it was lawfull for him to doe as Moses did: And so he did; But when Constantine Come in place, in Moses place, it was lawful for him to do as Moses did: And so he did; p-acp q-crq np1 vvd p-acp n1, p-acp np1 n1, pn31 vbds j p-acp pno31 pc-acp vdi c-acp np1 vdd: cc av pns31 vdd; (3) part (DIV2) 91 Image 2
461 and they neuer sayd to him, Nay, spare your Trumpet: looke how wee haue done hitherto, we will do so euen still: and they never said to him, Nay, spare your Trumpet: look how we have done hitherto, we will do so even still: cc pns32 av-x vvd p-acp pno31, uh-x, vvb po22 n1: vvb c-crq pns12 vhb vdn av, pns12 vmb vdi av av-j av: (3) part (DIV2) 91 Image 2
462 meet no otherwise now, then in former times wee haue; by our own agreement. As before it was sayd, this had beene plaine dealing: meet no otherwise now, then in former times we have; by our own agreement. As before it was said, this had been plain dealing: vvb dx av av, av p-acp j n2 pns12 vhb; p-acp po12 d n1. p-acp p-acp pn31 vbds vvn, d vhd vbn j n-vvg: (3) part (DIV2) 91 Image 2
463 Thus (if rightly they might) they should haue done: Did they so? No: Thus (if rightly they might) they should have done: Did they so? No: av (cs av-jn pns32 vmd) pns32 vmd vhi vdi: vdd pns32 av? uh-dx: (3) part (DIV2) 91 Image 2
464 But to him they went, as to Moses for their meetings; at his hands they sought them; But to him they went, as to Moses for their meetings; At his hands they sought them; cc-acp p-acp pno31 pns32 vvd, c-acp pc-acp np1 p-acp po32 n2; p-acp po31 n2 pns32 vvd pno32; (3) part (DIV2) 91 Image 2
465 without his leaue or liking they would not attempt them: without his leave or liking they would not attempt them: p-acp po31 n1 cc vvg pns32 vmd xx vvi pno32: (3) part (DIV2) 91 Image 2
466 yea (I dare say) they blessed God from their heartes, that they had liued to see the day, they might now assemble by the sound of the Trumpet. To conclude this point then. yea (I Dare say) they blessed God from their hearts, that they had lived to see the day, they might now assemble by the found of the Trumpet. To conclude this point then. uh (pns11 vvb vvi) pns32 vvd np1 p-acp po32 n2, cst pns32 vhd vvn pc-acp vvi dt n1, pns32 vmd av vvi p-acp dt n1 pp-f dt n1. pc-acp vvi d n1 av. (3) part (DIV2) 91 Image 2
467 These two times or estates of the Church are not to bee confounded: These two times or estates of the Church Are not to be confounded: np1 crd n2 cc n2 pp-f dt n1 vbr xx pc-acp vbi vvn: (3) part (DIV2) 92 Image 2
468 There is a plaine difference betweene them, and a diuerse respect to bee had of each. There is a plain difference between them, and a diverse respect to be had of each. pc-acp vbz dt j n1 p-acp pno32, cc dt j n1 pc-acp vbi vhn pp-f d. (3) part (DIV2) 92 Image 2
469 If the succession of Magistrate be interrupted, in such case of necessitie, the Church of her selfe maketh supplie, becaus• then Gods Order ceaseth. If the succession of Magistrate be interrupted, in such case of necessity, the Church of her self makes supply, becaus• then God's Order ceases. cs dt n1 pp-f n1 vbb vvn, p-acp d n1 pp-f n1, dt n1 pp-f po31 n1 vvz n1, n1 cs npg1 n1 vvz. (3) part (DIV2) 92 Image 2
470 But, God grau•ting a Constantine to them againe, Gods former positiue order returneth, and the coun• is to proceed and go on, as before. But, God grau•ting a Constantine to them again, God's former positive order returns, and the coun• is to proceed and go on, as before. p-acp, np1 vvg dt np1 p-acp pno32 av, npg1 j j n1 vvz, cc dt n1 vbz pc-acp vvi cc vvi p-acp, c-acp a-acp. (3) part (DIV2) 92 Image 2
471 When th• Magistrate and his authoritie was at any tim• wanting to the Church, forced she was to deal with her owne affaires, within her selfe: When th• Magistrate and his Authority was At any tim• wanting to the Church, forced she was to deal with her own affairs, within her self: c-crq n1 n1 cc po31 n1 vbds p-acp d n1 vvg p-acp dt n1, vvd pns31 vbds pc-acp vvi p-acp po31 d n2, p-acp po31 n1: (3) part (DIV2) 92 Image 2
472 so then was the Church wholly diuided from Princes, and they from it. so then was the Church wholly divided from Princes, and they from it. av av vbds dt n1 av-jn vvn p-acp n2, cc pns32 p-acp pn31. (3) part (DIV2) 92 Image 2
473 But when this wa• … of partition is pulled downe, shall Moses hat• no more to doe then Pharaoh, or Constanti•• then Nero? Congregations were so called vnder them: But when this wa• … of partition is pulled down, shall Moses hat• no more to do then Pharaoh, or Constanti•• then Nero? Congregations were so called under them: p-acp c-crq d n1 … pp-f n1 vbz vvn a-acp, vmb np1 n1 dx av-dc pc-acp vdi av np1, cc np1 av np1? n2 vbdr av vvn p-acp pno32: (3) part (DIV2) 92 Image 2
474 must they be so still vnder these too? No: must they be so still under these too? No: vmb pns32 vbi av av p-acp d av? uh-dx: (3) part (DIV2) 92 Image 2
475 no more then their maner of meeting in Egypt, (for all the world like this of the Primitiue Church persecuted) was to bee a rule, no more then their manner of meeting in Egypt, (for all the world like this of the Primitive Church persecuted) was to be a Rule, dx av-dc cs po32 n1 pp-f n1 p-acp np1, (c-acp d dt n1 av-j d pp-f dt j n1 vvn) vbds pc-acp vbi dt n1, (3) part (DIV2) 92 Image 2
476 and to ouer rule these Trumpets heere (in the text) either God for giuing them, and to over Rule these Trumpets Here (in the text) either God for giving them, cc p-acp p-acp vvi d n2 av (p-acp dt n1) d n1 p-acp vvg pno32, (3) part (DIV2) 92 Image 2
477 or Moses for taking them at his hands. This rather: If euer the Church fall into such bloody times, they must meet as they may, or Moses for taking them At his hands. This rather: If ever the Church fallen into such bloody times, they must meet as they may, cc np1 p-acp vvg pno32 p-acp po31 n2. np1 av: cs av dt n1 vvb p-acp d j n2, pns32 vmb vvi c-acp pns32 vmb, (3) part (DIV2) 92 Image 2
478 and come together as they can: They haue no Moses, no Trumpet to call them. The times of Pharaoh and Nero are then their paterne. and come together as they can: They have no Moses, no Trumpet to call them. The times of Pharaoh and Nero Are then their pattern. cc vvb av c-acp pns32 vmb: pns32 vhb dx np1, dx n1 pc-acp vvi pno32. dt n2 pp-f np1 cc np1 vbr av po32 n1. (3) part (DIV2) 92 Image 2
479 But, if it be so happy as to find the dayes of peace, Moses and Constantine are paternes for the dayes of peace: they haue a Moses then: But, if it be so happy as to find the days of peace, Moses and Constantine Are patterns for the days of peace: they have a Moses then: p-acp, cs pn31 vbb av j c-acp pc-acp vvi dt n2 pp-f n1, np1 cc np1 vbr n2 p-acp dt n2 pp-f n1: pns32 vhb dt np1 av: (3) part (DIV2) 92 Image 2
480 from that time forward they must giue eare to the Trumpet. from that time forward they must give ear to the Trumpet. p-acp d n1 av-j pns32 vmb vvi n1 p-acp dt n1. (3) part (DIV2) 92 Image 2
481 In a word, none can seeke to haue the Congregation so called (as before Constantine ) but they must secretly, In a word, none can seek to have the Congregation so called (as before Constantine) but they must secretly, p-acp dt n1, pix vmb vvi pc-acp vhi dt n1 av vvd (c-acp p-acp np1) cc-acp pns32 vmb av-jn, (3) part (DIV2) 92 Image 2
482 and by implication confesse, They are a persecuted Church, as that then was, without a Moses, without a Constantine. and by implication confess, They Are a persecuted Church, as that then was, without a Moses, without a Constantine. cc p-acp n1 vvi, pns32 vbr av vvn n1, c-acp cst av vbds, p-acp dt np1, p-acp dt np1. (3) part (DIV2) 92 Image 2
483 The times then before Constantine are no barre, no kinde of impeachment to Constantines, no more then the times in Egypt were to Moses Right. The times then before Constantine Are no bar, no kind of impeachment to Constantines, no more then the times in Egypt were to Moses Right. dt n2 av p-acp np1 vbr dx n1, dx n1 pp-f n1 p-acp npg1, av-dx dc cs dt n2 p-acp np1 vbdr p-acp np1 av-jn. (3) part (DIV2) 93 Image 2
484 And indeed no more they were for Constantine and his Successours had them, and helde them till a thousand yeeres after Christ, And indeed no more they were for Constantine and his Successors had them, and held them till a thousand Years After christ, cc av av-dx av-dc pns32 vbdr p-acp np1 cc po31 n2 vhd pno32, cc vvd pno32 p-acp dt crd n2 p-acp np1, (3) part (DIV2) 93 Image 2
485 and then one of them (by what means wee all know) was let goe by them, or gotten away from them: and then one of them (by what means we all know) was let go by them, or got away from them: cc av crd pp-f pno32 (p-acp r-crq n2 pns12 d vvb) vbds vvn vvi p-acp pno32, cc vvn av p-acp pno32: (3) part (DIV2) 93 Image 2
486 It was then gotten away and caried to Rome. But that getting hath hitherto been holden a plaine vsurping; It was then got away and carried to Room. But that getting hath hitherto been held a plain usurping; pn31 vbds av vvn av cc vvd pc-acp vvi. p-acp d n-vvg vhz av vbn vvn dt j n-vvg; (3) part (DIV2) 93 Image 2
487 & an vsurping (not vpon the Congregation, but) vpon Princes and their Right; & an usurping (not upon the Congregation, but) upon Princes and their Right; cc dt vvg (xx p-acp dt n1, cc-acp) p-acp n2 cc po32 n-jn; (3) part (DIV2) 93 Image 2
488 and that they in their owne wrong, suffered it to bee wrung from them ▪ And why? Because not to Aaron, but to Moses it was sayd, Et erunt tibi. and that they in their own wrong, suffered it to be wrung from them ▪ And why? Because not to Aaron, but to Moses it was said, Et erunt tibi. cc cst pns32 p-acp po32 d n-jn, vvd pn31 pc-acp vbi vvn p-acp pno32 ▪ cc q-crq? p-acp xx p-acp np1, p-acp pc-acp np1 pn31 vbds vvn, fw-la fw-la fw-la. (3) part (DIV2) 93 Image 2
489 1. To draw to an end, It was then gotten away, and with some adoe it was recouere• not long since: 1. To draw to an end, It was then got away, and with Some ado it was recouere• not long since: crd p-acp vvi p-acp dt n1, pn31 vbds av vvn av, cc p-acp d n1 pn31 vbds n1 xx av-j a-acp: (3) part (DIV2) 94 Image 2
490 and what? shall wee no• let it goe, and destroy so soone that which so lately we built againe? You may please to remember, there was not long since a Clerg• in place, that was wholly ad oppositum, and would neuer haue yeelded to reforme ought ▪ Nothing they would doe, and what? shall we no• let it go, and destroy so soon that which so lately we built again? You may please to Remember, there was not long since a Clerg• in place, that was wholly ad oppositum, and would never have yielded to reform ought ▪ Nothing they would do, cc q-crq? vmb pns12 n1 vvb pn31 vvi, cc vvi av av cst r-crq av av-j pns12 vvd av? pn22 vmb vvi pc-acp vvi, pc-acp vbds xx av-j c-acp dt np1 p-acp n1, cst vbds av-jn fw-la fw-la, cc vmd av-x vhi vvn pc-acp vvi pi ▪ pix pns32 vmd vdi, (3) part (DIV2) 94 Image 2
491 and (in eye of law ▪ without them, nothing could then bee done ▪ they had incroched the power of Assembling into their owne hands. and (in eye of law ▪ without them, nothing could then be done ▪ they had encroached the power of Assembling into their own hands. cc (p-acp n1 pp-f n1 ▪ p-acp pno32, pix vmd av vbi vdn ▪ pns32 vhd vvn dt n1 pp-f vvg p-acp po32 d n2. (3) part (DIV2) 94 Image 2
492 How then? how shal• we doe for an Assembly? Then Erunt tibi was a good text: How then? how shal• we do for an Assembly? Then Erunt tibi was a good text: uh-crq av? q-crq n1 pns12 vdb p-acp dt n1? av fw-la fw-la vbds dt j n1: (3) part (DIV2) 94 Image 2
493 it must needs bee meant of the Prince: He had this Power and to him of right it belonged. it must needs be meant of the Prince: He had this Power and to him of right it belonged. pn31 vmb av vbi vvn pp-f dt n1: pns31 vhd d n1 cc p-acp pno31 pp-f j-jn pn31 vvd. (3) part (DIV2) 94 Image 2
494 This was then good Diuinity (and what writer is there extant of those times, This was then good Divinity (and what writer is there extant of those times, d vbds av j n1 (cc r-crq n1 vbz a-acp j pp-f d n2, (3) part (DIV2) 94 Image 2
495 but it may be turned to, in him? ) And was it good Diuinitie then, but it may be turned to, in him?) And was it good Divinity then, cc-acp pn31 vmb vbi vvn p-acp, p-acp pno31?) cc vbds pn31 j n1 av, (3) part (DIV2) 94 Image 2
496 and is it now no longer so? Was the King but licensed for a while, to hold this power, till another Clergie were in; and is it now no longer so? Was the King but licensed for a while, to hold this power, till Another Clergy were in; cc vbz pn31 av av-dx av-jc av? vbds dt n1 cc-acp vvd p-acp dt n1, pc-acp vvi d n1, c-acp j-jn n2 vbdr p-acp; (3) part (DIV2) 94 Image 2
497 and must he then bee depriued of it againe? Was it then vsurped from Princes; and must he then be deprived of it again? Was it then usurped from Princes; cc vmb pns31 av vbi vvn pp-f pn31 av? vbds pn31 av vvd p-acp n2; (3) part (DIV2) 94 Image 2
498 and are nowe Princes vsurpers of it themselues? And is this all the difference in the matter of Assemblies; and calling of them: and Are now Princes usurper's of it themselves? And is this all the difference in the matter of Assemblies; and calling of them: cc vbr av n2 n2 pp-f pn31 px32? cc vbz d d dt n1 p-acp dt n1 pp-f n2; cc vvg pp-f pno32: (3) part (DIV2) 94 Image 2
499 that there must be onely a change, and that in stead of a forreine, they shall haue a domesticall, and instead of one, many: that there must be only a change, and that in stead of a foreign, they shall have a domestical, and instead of one, many: cst a-acp vmb vbi av-j dt n1, cc cst p-acp n1 pp-f dt j, pns32 vmb vhi dt j, cc av pp-f crd, d: (3) part (DIV2) 94 Image 2
500 and no remedy now, but one of these two they must needes admit of? Is this now become good Diuinitie? Nay (I trust) if Erunt tibi were once true, it is so still: and no remedy now, but one of these two they must needs admit of? Is this now become good Divinity? Nay (I trust) if Erunt tibi were once true, it is so still: cc dx n1 av, cc-acp crd pp-f d crd pns32 vmb av vvi pp-f? vbz d av vvn j n1? uh-x (pns11 vvb) cs fw-la fw-la vbdr a-acp j, pn31 vbz av av: (3) part (DIV2) 94 Image 2
501 and if (Tibi) were then Moses, it is so still: and if (Tibi) were then Moses, it is so still: cc cs (fw-la) vbdr av np1, pn31 vbz av av: (3) part (DIV2) 94 Image 2
502 That we will be better aduised, and not thus goe against our selues, and let trueth be no longer trueth, That we will be better advised, and not thus go against our selves, and let truth be no longer truth, cst pns12 vmb vbi av-jc vvn, cc xx av vvi p-acp po12 n2, cc vvb n1 vbi av-dx av-jc n1, (3) part (DIV2) 94 Image 2
503 then it will serue our turnes. then it will serve our turns. cs pn31 vmb vvi po12 n2. (3) part (DIV2) 94 Image 2
504 2 And this calleth to my minde the like dealing of a sort of men, not long since here among vs. A while they plied Prince and Parliament, with Admonitions, Supplicat•ons, Motions, and Petitions. An in them it was: 2 And this calls to my mind the like dealing of a sort of men, not long since Here among us A while they plied Prince and Parliament, with Admonitions, Supplicat•ons, Motions, and Petitions. an in them it was: crd cc d vvz p-acp po11 n1 dt j n-vvg pp-f dt n1 pp-f n2, xx av-j c-acp av p-acp pno12 dt n1 pns32 vvd n1 cc n1, p-acp n2, n2, n2, cc n2. dt p-acp pno32 pn31 vbds: (3) part (DIV2) 95 Image 2
505 their duetie, their right, to frame all thing to their new inuented plot: And this, 〈 ◊ 〉 long as any hope blew out of that coast. their duty, their right, to frame all thing to their new invented plot: And this, 〈 ◊ 〉 long as any hope blew out of that coast. po32 n1, po32 n-jn, pc-acp vvi d n1 p-acp po32 j j-vvn n1: cc d, 〈 sy 〉 av-j c-acp d n1 vvd av pp-f d n1. (3) part (DIV2) 95 Image 2
506 Bu• when, that way they saw it would not b• Then tooke they vp a new Tenet, streight• They needed neither Magistrate, nor Trumpet, they: Bu• when, that Way they saw it would not b• Then took they up a new Tenet, streight• They needed neither Magistrate, nor Trumpet, they: np1 c-crq, d n1 pns32 vvd pn31 vmd xx n1 av vvd pns32 a-acp dt j n1, n1 pns32 vvd dx n1, ccx n1, pns32: (3) part (DIV2) 95 Image 2
507 The godly among the people might doe it of themselues. For confusion to the wise and mighty; The godly among the people might do it of themselves. For confusion to the wise and mighty; dt j p-acp dt n1 vmd vdi pn31 pp-f px32. p-acp n1 p-acp dt j cc j; (3) part (DIV2) 95 Image 2
508 the poore and simple must take this worke in hand, and so by th• meanes the Trumpet proue their right, in the end: the poor and simple must take this work in hand, and so by th• means the Trumpet prove their right, in the end: dt j cc j vmb vvi d n1 p-acp n1, cc av p-acp n1 vvz dt n1 vvi po32 n-jn, p-acp dt n1: (3) part (DIV2) 95 Image 2
509 and so come by deuolution to Demetri• and the craftsmen. Now, if not for lou• of the trueth; and so come by devolution to Demetri• and the craftsmen. Now, if not for lou• of the truth; cc av vvb p-acp n1 p-acp np1 cc dt n2. av, cs xx p-acp n1 pp-f dt n1; (3) part (DIV2) 95 Image 2
510 yet, for very shame of these shifting absurdities; let these fantasies, bee abandoned: yet, for very shame of these shifting absurdities; let these fantasies, be abandoned: av, p-acp j n1 pp-f d j-vvg n2; vvb d n2, vbb vvn: (3) part (DIV2) 95 Image 2
511 and (that which Gods owne mouth hath here spoken,) let it bee for once, and fo•euer true: and (that which God's own Mouth hath Here spoken,) let it be for once, and fo•euer true: cc (cst r-crq n2 d n1 vhz av vvn,) vvb pn31 vbi p-acp a-acp, cc av j: (3) part (DIV2) 95 Image 2
512 That which once wee truely held o• maintained for tureth, let vs doe so still: That which once we truly held o• maintained for tureth, let us do so still: cst r-crq a-acp pns12 av-j vvd n1 vvn p-acp vvz, vvb pno12 vdi av av: (3) part (DIV2) 95 Image 2
513 tha• we be not like euill seruants, iudged (Ex • … proprio) out of their owne mouthes. tha• we be not like evil Servants, judged (Ex • … Properly) out of their own mouths. n1 pns12 vbb xx av-j j-jn n2, vvd (fw-la • … fw-la) av pp-f po32 d n2. (3) part (DIV2) 95 Image 2
514 Let me not ouer wearie you; let this rathe• suffice. Let me not over weary you; let this rathe• suffice. vvb pno11 xx p-acp j pn22; vvb d n1 vvi. (3) part (DIV2) 96 Image 2
515 1. Wee haue done as our Sauiou• Christ willed vs, resorted to the Law, and found what there is written: (The Graunt of this Power to Moses, to call the Congregation:) 2. We haue followed Moses aduise; 1. we have done as our Sauiou• christ willed us, resorted to the Law, and found what there is written: (The Grant of this Power to Moses, to call the Congregation:) 2. We have followed Moses advise; crd pns12 vhb vdn p-acp po12 np1 np1 vvd pno12, vvn p-acp dt n1, cc vvd r-crq a-acp vbz vvn: (av vvb pp-f d n1 p-acp np1, pc-acp vvi dt n1:) crd pns12 vhb vvn np1 vvb; (3) part (DIV2) 96 Image 2
516 inquired of the dayes before vs, euen from one ende of heauen to the other; and found the practise of this Graunt in Moses successours; inquired of the days before us, even from one end of heaven to the other; and found the practice of this Grant in Moses Successors; vvn pp-f dt n2 p-acp pno12, av p-acp crd n1 pp-f n1 p-acp dt j-jn; cc vvd dt n1 pp-f d vvb p-acp np1 n2; (3) part (DIV2) 96 Image 2
517 and the Congregation so by them called: and the Congregation so by them called: cc dt n1 av p-acp pno32 vvn: (3) part (DIV2) 96 Image 2
518 it remaineth, that as God by his Law hath taken this order, and his people in former ages haue kept this order; that we doe so too: it remains, that as God by his Law hath taken this order, and his people in former ages have kept this order; that we do so too: pn31 vvz, cst c-acp np1 p-acp po31 n1 vhz vvn d n1, cc po31 n1 p-acp j n2 vhb vvn d n1; cst pns12 vdb av av: (3) part (DIV2) 96 Image 2
519 that we say as God saith, Erunt tibi, this Power pertaineth to Moses: And that neither with Core we say, Non veniemus: Nor with Demetrius runne together of our selues, that we say as God Says, Erunt tibi, this Power pertaineth to Moses: And that neither with Core we say, Non Veniemus: Nor with Demetrius run together of our selves, cst pns12 vvb p-acp np1 vvz, fw-la fw-la, d n1 vvz p-acp np1: cc cst av-dx p-acp n1 pns12 vvb, fw-fr fw-la: ccx p-acp npg1 vvn av pp-f po12 n2, (3) part (DIV2) 96 Image 2
520 and thinke to carie it away with crying, Great is Diana. But, as we see the Power is of God; and think to carry it away with crying, Great is Diana. But, as we see the Power is of God; cc vvb pc-acp vvi pn31 av p-acp vvg, j vbz np1. p-acp, c-acp pns12 vvb dt n1 vbz pp-f np1; (3) part (DIV2) 96 Image 2
521 so truely to acknowledge it, and duetifully to yeeld it: so truly to acknowledge it, and dutifully to yield it: av av-j pc-acp vvi pn31, cc av-j pc-acp vvi pn31: (3) part (DIV2) 96 Image 2
522 that so they whose it is, may quietly hold it, and laudably vse it, to his glorie that gaue it, that so they whose it is, may quietly hold it, and laudably use it, to his glory that gave it, cst av pns32 r-crq pn31 vbz, vmb av-jn vvi pn31, cc av-j vvi pn31, p-acp po31 n1 cst vvd pn31, (3) part (DIV2) 96 Image 2
523 and their good for whom it was giuen: Which God Almightie graunt, &c. and their good for whom it was given: Which God Almighty grant, etc. cc po32 j p-acp ro-crq pn31 vbds vvn: r-crq np1 j-jn n1, av (3) part (DIV2) 96 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
179 0 The chiefe Magistrate to succeed in it. The chief Magistrate to succeed in it. dt j-jn n1 pc-acp vvi p-acp pn31.
1 0 NONLATINALPHABET None None
1 1 NONLATINALPHABET None None
2 0 A Grant. A Grant. dt n1.
3 0 From God. From God. p-acp np1.
5 0 Of the power of calling Assemblies. Of the power of calling Assemblies. pp-f dt n1 pp-f vvg n2.
6 0 The Grant of this Power, a matter of importance. The Grant of this Power, a matter of importance. dt n1 pp-f d n1, dt n1 pp-f n1.
8 0 Cap. 29.1. Cap. 29.1. np1 crd.
11 0 In whose hands this Power was before. In whose hands this Power was before. p-acp rg-crq n2 d n1 vbds a-acp.
14 0 Cap. •. v. 18, 20, 23. Cap. •. v. 18, 20, 23. np1 •. n1 crd, crd, crd
17 0 Exod. 19.13. Exod 19.13. np1 crd.
19 0 The time and place of the Granting. The time and place of the Granting. dt n1 cc n1 pp-f dt n-vvg.
31 0 Matth. 19.4. Matthew 19.4. np1 crd.
32 0 This the Originall Grant of it. This the Original Grant of it. d dt j-jn n1 pp-f pn31.
35 0 Luc. 10.16. Luke 10.16. np1 crd.
38 0 The parts of the Graunt. The parts of the Grant. dt n2 pp-f dt vvb.
48 0 Rom. 12.18. Rom. 12.18. np1 crd.
67 0 Assembling, a motion extraordinarie. Assembling, a motion extraordinary. vvg, dt n1 j.
74 0 Yet necessary. Yet necessary. av j.
80 0 For the Campe. For the Camp. p-acp dt n1.
81 0 For the Congregation. For the Congregation. p-acp dt n1.
86 0 Especially for this land of Britaine. Especially for this land of Britain. av-j p-acp d n1 pp-f np1.
87 0 Nec aliud aduersus validissimas gentes, pro nobis vtilius, quàm quòd in commune non consulunt. Rarus ad propulsandum commune periculum conuentus, Ita dum singuli pugnant, vniuersi vincūtur. Invita Agric. Nec Aliud Adversus validissimas gentes, Pro nobis Utilius, quàm quòd in commune non consulunt. Rarus ad propulsandum commune periculum conuentus, Ita dum Singuli pugnant, vniuersi vincūtur. Invita Agric. fw-la vvn fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la p-acp j fw-la fw-la. np1 fw-la fw-la j fw-la fw-la, fw-la fw-la fw-la j, fw-la fw-la. fw-la j.
91 0 Nessesarie for the Church. Nessesarie for the Church. j p-acp dt n1.
97 0 De vita Const•ntiu•, lib 3. Cap. 6. De vita Const•ntiu•, lib 3. Cap. 6. fw-fr fw-la np1, n1 crd np1 crd
103 0 Instruments. Instruments. n2.
104 0 Trumpets. Trumpets. n2.
107 0 1. Cor. 15.52. 1. Cor. 15.52. crd np1 crd.
111 0 Two. Two. np1
115 0 3 Of siluer. 3 Of silver. crd pp-f n1.
116 0 4 Of one entire piece. 4 Of one entire piece. crd pp-f crd j n1.
121 0 1. To whom committed. 2. 1. To whom committed. 2. crd p-acp ro-crq vvn. crd
123 0 not to all. not to all. xx p-acp d.
125 0 Act. 19.23. Act. 19.23. n1 crd.
130 0 Act. 19.36. Act. 19.36. n1 crd.
131 0 But some. But Some. p-acp d.
133 0 Some, not many, but one. some, not many, but one. d, xx d, cc-acp pi.
141 0 1 That one, Moses. 1 That one, Moses. vvd cst pi, np1.
141 1 Moses to be maker of them. Moses to be maker of them. np1 pc-acp vbi n1 pp-f pno32.
149 0 NONLATINALPHABET None None
151 0 And owner of them. And owner of them. cc n1 pp-f pno32.
157 0 That power to continue after Moses. That power to continue After Moses. cst n1 pc-acp vvi p-acp np1.
164 0 Moses receiued it as chiefe Magistrate. Moses received it as chief Magistrate. np1 vvd pn31 c-acp j-jn n1.
168 0 〈 … 〉. 〈 … 〉. 〈 … 〉.
173 0 Gen. 41.44. Gen. 41.44. np1 crd.
177 0 Matt. 20.26. Matt. 20.26. np1 crd.
184 0 Aarons Assemblies, how called. Aaron's Assemblies, how called. npg1 n2, c-crq vvn.
186 0 Verse 10. Verse 10. n1 crd
187 0 Num. 31.6. Num. 31.6. np1 crd.
194 0 NONLATINALPHABET None None
194 1 NONLATINALPHABET None None
194 2 The two duties. The two duties. dt crd n2.
203 0 1. To come when they be called. 1. To come when they be called. crd p-acp vvi c-crq pns32 vbb vvn.
207 0 Iude 11. Iude 11. np1 crd
209 0 2. To be called yer they come. 2. To be called year they come. crd pc-acp vbi vvn n1 pns32 vvb.
211 0 Cap. 20.13. Cap. 20.13. np1 crd.
213 0 Called, and came not. Called, and Come not. vvd, cc vvd xx.
214 0 Came vncalled. Come uncalled. vvd j-vvn-u.
220 0 Acts 19.40. Acts 19.40. vvz crd.
227 0 Agreeable to the Law of Nature. Agreeable to the Law of Nature. j p-acp dt n1 pp-f n1.
230 0 To the Law of Nations. To the Law of nations. p-acp dt n1 pp-f n2.
248 0 The practise or vse of this Power among the Iewes. Deut. 4.32. The practice or use of this Power among the Iewes. Deuteronomy 4.32. dt n1 cc n1 pp-f d n1 p-acp dt np2. np1 crd.
254 0 By Moses. By Moses. p-acp np1.
255 0 Ioshua. Iosh. 1.17. Ioshua. Joshua 1.17. np1. np1 crd.
259 0 Iosh. 24.18. Joshua 24.18. np1 crd.
264 0 Dauid. David. np1.
265 0 1. Chro. 15.4. 1. Chro 15.4. crd np1 crd.
266 0 1. Chro. 23.2.3.6. 1. Chro 23.2.3.6. crd np1 crd.
267 0 Salomon. Solomon. np1.
269 0 2. Chro. 15.14. Asa. 2. Chro 15.14. Asa. crd np1 crd. np1
271 0 Iehoshaphat. 2. Chro. 20.3. Iehu. 2. Reg. 10.20. Ioas. 2. Chro. 24.5. Jehoshaphat. 2. Chro 20.3. Iehu. 2. Reg. 10.20. Joash 2. Chro 24.5. np1. crd np1 crd. np1. crd np1 crd. np1 crd np1 crd.
272 0 Iosias. 2. Chron. 34.29.30. Iosias. 2. Chronicles 34.29.30. np1. crd np1 crd.
274 0 Ezekias. 2. Chr. 29.15. Ezekias. 2. Christ 29.15. np1. crd np1 crd.
279 0 Mordocheus. Hester 9.17. Mordecai. Esther 9.17. np1. np1 crd.
280 0 Nehemias. Nehe. 7.64. Nehemiah. Neh 7.64. np1. np1 crd.
282 0 Nehe. 13.11. Neh 13.11. np1 crd.
283 0 The Maccabees. The Maccabees. dt np2.
285 0 1. Mac 14.44 ▪ 1. Mac 14.44 ▪ crd np1 crd ▪
294 0 Esay 58.1. Isaiah 58.1. np1 crd.
297 0 Psal. 73.15. Psalm 73.15. np1 crd.
304 0 Ephes. 2.15. Ephesians 2.15. np1 crd.
304 1 The practise or vse of this Power among Christians. The practice or use of this Power among Christians. dt n1 cc n1 pp-f d n1 p-acp np1.
312 0 In generall Councels. In general Counsels. p-acp j n2.
332 0 NONLATINALPHABET. . .
352 0 Conc Eliberit. Tom. 1.600. Conc Elberit. Tom. 1.600. fw-fr fw-la. np1 crd.
353 0 Concil. Ancyra. Tom. 1.446. Council. Ancyra. Tom. 1.446. n1. np1. np1 crd.
358 0 NONLATINALPHABET. . .
361 0 NONLATINALPHABET. . .
361 1 NONLATINALPHABET. . .
361 2 NONLATINALPHABET. . .
361 3 NONLATINALPHABET. Tom. 2.129. Conueniente Concilio secund. sacravi praeceptinonem. . Tom. 2.129. Convenient Concilio secund. sacravi praeceptinonem. . np1 crd. j np1 j. fw-la fw-la.
366 0 Tom. 2.579.2.666. Imperator Imstin. quintam oecumenicam Synodum Episcopis Ecclesiarum e•ocatis, coegit. Tom. 3.2.37.244. Sceundum pijssiman iussionem mansuetudinis vestrae. Iis quae per mansuctissimae fortitudinis vestrae Sacram dudum praecepta sunt efficaciter promp•am obedientiam exhibere. Tom. 2.579.2.666. Imperator Imstin. Quintam oecumenicam Synodum Episcopis Ecclesiarum e•ocatis, coegit. Tom. 3.2.37.244. Sceundum pijssimam iussionem mansuetudinis Vestrae. Iis Quae per mansuctissimae fortitudinis Vestrae Sacrament Dudum praecepta sunt efficaciter promp•am obedientiam exhibere. np1 crd. fw-la np1. uh fw-la fw-la np1 fw-la fw-la, fw-la. np1 crd. fw-la n1 fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
369 0 Tom. 3.453. Tom. 3.453. np1 crd.
371 0 De Concil. lib 1 cap. 13. De Council. lib 1 cap. 13. fw-fr n1. n1 crd n1. crd
374 0 In Nationall and Prouinci•l f•om Constantine to Instinian. In National and Prouinci•l f•om Constantine to Justinian. p-acp j cc j n1 np1 p-acp np1.
375 0 Euseb. 10.5. Eusebius 10.5. np1 crd.
379 0 Socrat. 1.34. Socrates 1.34. np1 crd.
380 0 Theodor. 2.8. Theodorus. 2.8. np1. crd.
380 1 Sozom. 6.7. Sozomen 6.7. np1 crd.
380 2 Tom. 1.7 18. Tom. 1.7 18. np1 crd crd
380 3 NONLATINALPHABET 45 45 crd
384 0 Qui ad remouendas altercationes cōgregare studuist is Sacerdotale Concilium. Tom. 1.718. Qui ad remouendas altercationes cōgregare studuist is Sacerdotal Concilium. Tom. 1.718. fw-la fw-la fw-la fw-la fw-la n1 vbz j fw-la. np1 crd.
390 0 Tom. 1.680. Tom. 1.680. np1 crd.
390 1 Socrat. 2.24. Socrates 2.24. np1 crd.
391 0 Iucifer. oper. Iucifer. Operate. np1. j.
391 1 Leo. Epist. 9. Leo. Epistle 9. np1. np1 crd
394 0 Vnder Kings from Iustinian to Charles the Great. Under Kings from Iustinian to Charles the Great. p-acp n2 p-acp np1 p-acp np1 dt j.
395 0 Synodus ex praecepto gloriosi ssimil egis Theo sorici congregata. Synod ex praecepto gloriosi ssimil egis Theo sorici congregata. np1 fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la.
396 0 Tom. 2.470. Tom. 2.470. np1 crd.
396 1 Tom. 2.504. Tom. 2.504. np1 crd.
396 2 Tom. 2.5.11. Tom. 2.5.11. np1 crd.
396 3 Tom. 2.558. Tom. 2.558. np1 crd.
396 4 Tom. 2.551. Tom. 2.551. np1 crd.
396 5 Tom. 2.817. Tom. 2.817. np1 crd.
396 6 Tom. 2.840. Tom. 2.840. np1 crd.
396 7 Tom. 2.857. Tom. 2.857. np1 crd.
396 8 Tom. 3 208. Tom. 3 208. np1 crd crd
396 9 Tom. 3.437. Tom. 3.437. np1 crd.
396 10 Tom. 3.439. Tom. 3.439. np1 crd.
398 0 Tom. 2.825.812. Tom. 2.825.812. np1 crd.
398 1 Tom. 2.547.859. Tom. 3.67.79.87.181.184.204 216.374. Tom. 2.547.859. Tom. 3.67.79.87.181.184.204 216.374. np1 crd. np1 crd crd.
400 0 Tom. 2.270. Tom. 2.551. Tom. 2.270. Tom. 2.551. np1 crd. np1 crd.
400 1 Tom. 3.67. Tom. 3.67. np1 crd.
400 2 Tom. 3 184. Tom. 3 184. np1 crd crd
400 3 Tom. 3.237. Tom. 3.237. np1 crd.
400 4 Tom. 3.391. Tom. 3.391. np1 crd.
400 5 Tom. 3.391. Tom. 3.391. np1 crd.
400 6 Tom. 3.84. Tom. 3.84. np1 crd.
400 7 Tom. 2.857. Tom. 2.857. np1 crd.
400 8 Tom. 3.208. Tom. 3.208. np1 crd.
400 9 Tom. 2.504. Tom. 2.504. np1 crd.
400 10 Tom. 3.216. Tom. 3.216. np1 crd.
400 11 Tom. 3.682. Tom. 3.682. np1 crd.
402 0 From Charles the Greatto Arnulphus. From Charles the Greatto Arnulphus. p-acp np1 dt np1 np1.
402 1 Tom. 3.640. Tom. 3.640. np1 crd.
402 2 Tom. 3.679. Tom. 3.679. np1 crd.
402 3 Tom. 3.682. Tom. 3.682. np1 crd.
402 4 Tom. 3.986. Tom. 3.986. np1 crd.
402 5 Tom. 3.693. Tom. 3.693. np1 crd.
403 0 Tom. 3.700. Tom. 3.700. np1 crd.
406 0 Tom. 3.703. Tom. 3.703. np1 crd.
406 1 Tom. 3.832. Tom. 3.832. np1 crd.
406 2 Tom. 3.866. Tom. 3.866. np1 crd.
406 3 Tom. 3.977. Tom. 3.977. np1 crd.
406 4 Tom. 4.17. Tom. 4.17. np1 crd.
406 5 Tom. 4.28. Tom. 4.28. np1 crd.
409 0 Tom. 4.41. Tom. 4.41. np1 crd.
411 0 Nicen. Can. 5. Nicene Can. 5. np1 vmb. crd
411 1 Chalced. Can. 18. Chalcedon Can. 18. np1 vmb. crd
412 0 Authent. 131. Authent. 131. vvd. crd
416 0 Tom. 4.101. Tom. 4.101. np1 crd.
417 0 One of the Trumpets gotten away. One of the Trumpets got away. crd pp-f dt n2 vvn av.
430 0 How in the time of persecution for 300. yeeres before Constantine. How in the time of persecution for 300. Years before Constantine. q-crq p-acp dt n1 pp-f n1 p-acp crd n2 p-acp np1.
432 0 1. As in Egypt. 1. As in Egypt. crd p-acp p-acp np1.
441 0 Exod. 2.14. Exod 2.14. np1 crd.
446 0 2. As vnder the captiuitie. 2. As under the captivity. crd p-acp p-acp dt n1.
446 1 3. As vnder Antiochus. 3. As under Antiochus. crd p-acp p-acp np1.
454 0 1. Macc. 14.44. 1. Maccabees 14.44. crd np1 crd.
456 0 So before Constantine. So before Constantine. av p-acp np1.
489 0 The recouery of the Trumpets. The recovery of the Trumpets. dt n1 pp-f dt n2.
495 0 Now sought to be gotten away. Now sought to be got away. av vvd pc-acp vbi vvn av.
496 0 1. By the Presbyterie. 1. By the Presbytery. crd p-acp dt n1.
504 0 2. By the people themselues, Penry, Barrow, &c. 2. By the people themselves, Penry, Barrow, etc. crd p-acp dt n1 px32, np1, np1, av
513 0 Luc. 19.22. Luke 19.22. np1 crd.
515 0 The Conclusion. The Conclusion. dt n1.