The desire of all men a sermon preach'd at Daventry in Northamptonshire, March 5, 1694/5, (being the day of the interment of our late Most Gracious Queen), before the bayliff and burgesses of the said corporation of Daventry and other gentlemen of the country, and published at their request / by Charles Allestree ...
for though few Men are careful enough of imitating the Lives of the Righteous, yet even the worst of People, by a natural impulse, are desirous of following them in their Deaths.
for though few Men Are careful enough of imitating the Lives of the Righteous, yet even the worst of People, by a natural impulse, Are desirous of following them in their Death's.
Now this Desire takes place to the heigth, and occurrs irresistibly to the Mind, when we see a departing Soul upon the Wing, just ready to take seizure of Heaven,
Now this Desire Takes place to the heighth, and occurs irresistibly to the Mind, when we see a departing Soul upon the Wing, just ready to take seizure of Heaven,
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And to urge us effectually to this pious Ejaculation of praying to die the Death of the Righteous, we have the brightest Example before us, that ever shin'd in our English Sphere (both for the eminency of her Goodness,
And to urge us effectually to this pious Ejaculation of praying to die the Death of the Righteous, we have the Brightest Exampl before us, that ever shined in our English Sphere (both for the eminency of her goodness,
It was an Effect and Demonstration of the Holiness of her Conversation, and will powerfully recommend the practise of Righteousness to all Mankind, that shall advert to it, from the Patience and Resignation, that was conspicuous in our Departed QUEEN,
It was an Effect and Demonstration of the Holiness of her Conversation, and will powerfully recommend the practice of Righteousness to all Mankind, that shall advert to it, from the Patience and Resignation, that was conspicuous in our Departed QUEEN,
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He was pleas'd not to leave himself without a Witness of his Government, but in the terrible day of Trial to demonstrate to the World, that Goodness and Virtue are Substantial Blessings, that they will bring a Man peace at the last, that they are able to fortifie the Mind with patience under the severest pressures,
He was pleased not to leave himself without a Witness of his Government, but in the terrible day of Trial to demonstrate to the World, that goodness and Virtue Are Substantial Blessings, that they will bring a Man peace At the last, that they Are able to fortify the Mind with patience under the Severest pressures,
yet, I find my self constrain'd to beg this supposition, that (as the most proper and suitable season) the Words may be imagin'd to be utter'd upon the view of a Righteous Person's going off to Eternity;
yet, I find my self constrained to beg this supposition, that (as the most proper and suitable season) the Words may be imagined to be uttered upon the view of a Righteous Person's going off to Eternity;
And then the Motives, that render his Death desirable, may be reduc'd to these three Heads, which I shall severally apply, at the end of this Discourse, to our Late QUEEN,
And then the Motives, that render his Death desirable, may be reduced to these three Heads, which I shall severally apply, At the end of this Discourse, to our Late QUEEN,
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and to the sad Occasion of this Days Solemnity. I. First, To the consideration of the innocency of the Righteous Man's Life, in the whole course and tenor of his Actions.
and to the sad Occasion of this Days Solemnity. I. First, To the consideration of the innocency of the Righteous Man's Life, in the Whole course and tenor of his Actions.
She was, from her Infancy, from the dawn of Life to the setting thereof, a constant uniform Pattern of all Virtue and Obedience, the most remarkable Creature for Patience under the afflicting Hand of God in her Sickness,
She was, from her Infancy, from the dawn of Life to the setting thereof, a constant uniform Pattern of all Virtue and obedience, the most remarkable Creature for Patience under the afflicting Hand of God in her Sickness,
I begin with the first, That the Consideration of the innocence of the Righteous Man's Life, is a main Motive and Inducement for us to covet to die his Death.
I begin with the First, That the Consideration of the innocence of the Righteous Man's Life, is a main Motive and Inducement for us to covet to die his Death.
as to stupifie the Senses, and benumb the Faculties of the Soul) there are but two things at that time, which generally the thoughts of Men are conversant and employ themselves about, that is, in reflecting either upon their Good or Bad Actions.
as to stupify the Senses, and benumb the Faculties of the Soul) there Are but two things At that time, which generally the thoughts of Men Are conversant and employ themselves about, that is, in reflecting either upon their Good or Bad Actions.
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For all those indifferent Actions of our Lives (which neither carry any malignity or essential Goodness in their Nature) are so far from being the Subject of our Contemplation at that time, that there is not the least room left for a Cursory Reflexion upon them:
For all those indifferent Actions of our Lives (which neither carry any malignity or essential goodness in their Nature) Are so Far from being the Subject of our Contemplation At that time, that there is not the least room left for a Cursory Reflection upon them:
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And (these indifferent Actions of Life, neither serving one way nor the other, neither to justifie nor condemn us in the other World) it is unconceivable,
And (these indifferent Actions of Life, neither serving one Way nor the other, neither to justify nor condemn us in the other World) it is unconceivable,
and almost impossible, that any thing (which does not tend to one of these Ends, either to acquit or condemn us at God's Tribunal) should find any entertainment in our Thoughts.
and almost impossible, that any thing (which does not tend to one of these Ends, either to acquit or condemn us At God's Tribunal) should find any entertainment in our Thoughts.
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and a Man's Thoughts are frequently call'd back from their application to the things of another World, to a due regard to the settlement of the Affairs of this:
and a Man's Thoughts Are frequently called back from their application to the things of Another World, to a due regard to the settlement of the Affairs of this:
so that if this care is any interruption to us, and hinders us from calling our Moral and Virtuous Actions to remembrance, it is only a little exchange of our Office for the better, it only diverts us from meditating upon that which was Good, to fasten and engage us to that Work, which we actually know to be our Duty, and commanded to be done.
so that if this care is any interruption to us, and hinders us from calling our Moral and Virtuous Actions to remembrance, it is only a little exchange of our Office for the better, it only diverts us from meditating upon that which was Good, to fasten and engage us to that Work, which we actually know to be our Duty, and commanded to be done.
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Now, though it is a great Comfort (even in the midst of Health, before there are any Disturbances in Nature) to feed upon the Repast of a Good Conscience,
Now, though it is a great Comfort (even in the midst of Health, before there Are any Disturbances in Nature) to feed upon the Repast of a Good Conscience,
Whereas, he, that in the midst of his Days looks back, and is able to comfort himself with the Virtuousness of his Former Life, has (it is true) the satisfaction of a Good Reflexion,
Whereas, he, that in the midst of his Days looks back, and is able to Comfort himself with the Virtuousness of his Former Life, has (it is true) the satisfaction of a Good Reflection,
But this is the security of a Dying Man (that has spent his Life in a constant course of Piety before) that his Reflection shall be as lasting as Eternity,
But this is the security of a Dying Man (that has spent his Life in a constant course of Piety before) that his Reflection shall be as lasting as Eternity,
It was Tully 's Observation, that amongst other things (which recommended the practise of Virtue to us) this was none of the least, That it was acconstant Comforter to us in all the Distresses and Ex•gencies of Humane Life;
It was Tully is Observation, that among other things (which recommended the practice of Virtue to us) this was none of the least, That it was acconstant Comforter to us in all the Distresses and Ex•gencies of Humane Life;
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Nay, he carries the supposition higher, and though (says he) we are long in the contrivance of a Delight, have the pleasure of seeing it at a distance,
Nay, he carries the supposition higher, and though (Says he) we Are long in the contrivance of a Delight, have the pleasure of seeing it At a distance,
Our Historians relate this sad and disconsolate saying of Cardinal Woolsey (when he was fallen in Disgrace with his Prince, whom he had sincerely serv'd in most of the Great Offices of State) Had I serv'd my God with half that Zeal and Affection,
Our Historians relate this sad and disconsolate saying of Cardinal Woolsey (when he was fallen in Disgrace with his Prince, whom he had sincerely served in most of the Great Offices of State) Had I served my God with half that Zeal and Affection,
nor a full Compensation for the loss of a Soul. And yet Men frequently hazard this immortal Part for the gain of a small parcel of it, to extend their Lands, or their Estates a little further.
nor a full Compensation for the loss of a Soul. And yet Men frequently hazard this immortal Part for the gain of a small parcel of it, to extend their Lands, or their Estates a little further.
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nor his Temporal Felicities make amends for his Fears of being depriv'd of Eternal Happiness: And yet there is a vast disproportion and difference betwixt his Case and Ours;
nor his Temporal Felicities make amends for his Fears of being deprived of Eternal Happiness: And yet there is a vast disproportion and difference betwixt his Case and Ours;
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And we may justly be afraid, lest it should be the Complaint of many of us in the last Hour, that had we pursued the Works of Righteousness with half that eagerness and intention of Mind, that we follow'd after Vanity, they would not have been so unkind,
And we may justly be afraid, lest it should be the Complaint of many of us in the last Hour, that had we pursued the Works of Righteousness with half that eagerness and intention of Mind, that we followed After Vanity, they would not have been so unkind,
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and without any Affection or Pain to the Body, there have been frequent Instances of Men, that have been sacrific'd to the sudden Transports and Eruptions of Joy,
and without any Affection or Pain to the Body, there have been frequent Instances of Men, that have been sacrificed to the sudden Transports and Eruptions of Joy,
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For the Spirits being not able to contain that excess of Joy or Grief, which sometimes arises from the Contingencies of this World are suffocated and depress'd by the Weight, and the Soul seems rather to be extinct than the Body:
For the Spirits being not able to contain that excess of Joy or Grief, which sometime arises from the Contingencies of this World Are suffocated and depressed by the Weight, and the Soul seems rather to be extinct than the Body:
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surely (when our Grief is rais'd from the Fear of being disappointed of Heaven) the Operations of the Mind will be more precipitate and swift, the Agonies of the Soul will be more acute, Despair will then prey upon the Vitals, and encrease the Malady.
surely (when our Grief is raised from the fear of being disappointed of Heaven) the Operations of the Mind will be more precipitate and swift, the Agonies of the Soul will be more acute, Despair will then prey upon the Vitals, and increase the Malady.
and the scatter'd Limbs knit together into Shape and Form, and all this to make the Soul and Body, that have been Companions in Sin, to be so in Woe and Affliction,
and the scattered Limbs knit together into Shape and From, and all this to make the Soul and Body, that have been Sodales in since, to be so in Woe and Affliction,
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So that this being the Case of all wicked Men upon the prospect of their leaving the World, it must be agreed, that there is generally such a horrour of Mind upon them at the fearful expectation of these things,
So that this being the Case of all wicked Men upon the prospect of their leaving the World, it must be agreed, that there is generally such a horror of Mind upon them At the fearful expectation of these things,
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yet so it happens, that where there is no Provision made against them before-hand, and they are not satisfied for by piece-meal, they come in a full Body (like Flocks of Creditors upon the miscarriage of a Debtor) without any appearance of receiving satisfaction there,
yet so it happens, that where there is no Provision made against them beforehand, and they Are not satisfied for by piecemeal, they come in a full Body (like Flocks of Creditors upon the miscarriage of a Debtor) without any appearance of receiving satisfaction there,
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But the righteous Man (who brings all the Actions of the Day NONLATINALPHABET, as Hierocles expresses it, who brings all the Actions of the Day to the Tribunal of Conscience, and makes things even betwixt his God and Him,
But the righteous Man (who brings all the Actions of the Day, as Hierocles Expresses it, who brings all the Actions of the Day to the Tribunal of Conscience, and makes things even betwixt his God and Him,
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so when he falls into any Sickness, he has no distracting Thoughts to afflict him; neither is his Distemper aggravated by Impatience, nor increased by Choler:
so when he falls into any Sickness, he has no distracting Thoughts to afflict him; neither is his Distemper aggravated by Impatience, nor increased by Choler:
For as it is said, that seldom any Man dies, but he has some intimations of his approaching End within, some secret Presages and Bodings of his final Dissolution in his Mind;
For as it is said, that seldom any Man die, but he has Some intimations of his approaching End within, Some secret Presages and Bodings of his final Dissolution in his Mind;
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so certainly there is no Person upon the Confines of Death, but either from his own management of himself in this World, he can make a Judgment of his Future State,
so Certainly there is no Person upon the Confines of Death, but either from his own management of himself in this World, he can make a Judgement of his Future State,
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The Holy Ghost will not be wanting (in gentle Breathings and Whispers to the Conscience) to support the Just Man under all the pressures of Sickness, (as he did our Glorious QUEEN) and to fortifie his well-grounded Expectation of Heaven:
The Holy Ghost will not be wanting (in gentle Breathings and Whispers to the Conscience) to support the Just Man under all the pressures of Sickness, (as he did our Glorious QUEEN) and to fortify his well-grounded Expectation of Heaven:
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who past through all the Mortification and Discipline, and severity of Religion, and by those Austerities which She inflicted upon her Body, made her Soul more susceptible of good Impressions,
who passed through all the Mortification and Discipline, and severity of Religion, and by those Austerities which She inflicted upon her Body, made her Soul more susceptible of good Impressions,
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and sensible of the Charms of Goodness, and by these Holy Exercises, at last She arriv'd to the highest Perfection of Virtue, that her Nature was capable of;
and sensible of the Charms of goodness, and by these Holy Exercises, At last She arrived to the highest Perfection of Virtue, that her Nature was capable of;
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They had no Fault to object against her Conduct, but only this, that She durst be so generous, with her Royal Partner, to undertake the Protection of a Sinking Nation,
They had no Fault to Object against her Conduct, but only this, that She durst be so generous, with her Royal Partner, to undertake the Protection of a Sinking nation,
for which Act her Name will be for ever blessed amongst all Generations of Men, and After-Ages will celebrate her Praises to the utmost Period and Extent of Time.
for which Act her Name will be for ever blessed among all Generations of Men, and Afterages will celebrate her Praises to the utmost Period and Extent of Time.
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Let her Example therefore excite us to a Holy Imitation of her Virtues, and let us consider with her the Greatness of our Nature, the end of our Creation,
Let her Exampl Therefore excite us to a Holy Imitation of her Virtues, and let us Consider with her the Greatness of our Nature, the end of our Creation,
it is Virtue (or, in another word, Righteousness, which is the same thing, only Virtue improv'd and sublimated by Grace) that is the proper and commensurate Object of our Thoughts.
it is Virtue (or, in Another word, Righteousness, which is the same thing, only Virtue improved and sublimated by Grace) that is the proper and commensurate Object of our Thoughts.
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and Happiness of the Death of this most Religious Princess, whose Obsequies we celebrate now. And in this attempt, I shall not fear any misconstructions of Flattery:
and Happiness of the Death of this most Religious Princess, whose Obsequies we celebrate now. And in this attempt, I shall not Fear any misconstructions of Flattery:
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much less shall I be able to celebrate her Great Worth in a becoming manner, who knew Her (as we ought to approach Majesty) only at an awful Distance, and with an humble Reverence.
much less shall I be able to celebrate her Great Worth in a becoming manner, who knew Her (as we ought to approach Majesty) only At an awful Distance, and with an humble reverence.
This therefore is a great disadvantage I labour under, but it is not sufficient to discourage me from casting in my Mite into the Treasury of all those, that have already set forth the Eminency of her Virtues, and parentated to her Memory;
This Therefore is a great disadvantage I labour under, but it is not sufficient to discourage me from casting in my Mite into the Treasury of all those, that have already Set forth the Eminency of her Virtues, and parentated to her Memory;
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as an Example of it drawn to the Life; especially, if it be so Great, so Illustrious, so Honourable, and so Majestick a One, as this Incomparable Princess was.
as an Exampl of it drawn to the Life; especially, if it be so Great, so Illustrious, so Honourable, and so Majestic a One, as this Incomparable Princess was.
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And as an instance, that She labour'd after the Power of Godliness, and not the form of it, She led (even in the midst of those Temptations, that surround Greatness,
And as an instance, that She laboured After the Power of Godliness, and not the from of it, She led (even in the midst of those Temptations, that surround Greatness,
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and constant Attendance in the House of God at Publick Prayers, which she never omitted, but like holy Anna, served God with Fastings and Prayers Night and Day.
and constant Attendance in the House of God At Public Prayers, which she never omitted, but like holy Anna, served God with Fastings and Prayers Night and Day.
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and her Liberality in this kind was so great, that possibly the Annual Incomb of the Richest Subject cannot come up to the heigth of her Charity and Distributions.
and her Liberality in this kind was so great, that possibly the Annual Incomb of the Richest Subject cannot come up to the heighth of her Charity and Distributions.
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But though she delighted inwardly in these Religious Duties of Prayers and Alms, yet it is not to be omitted, that she reckon'd the principal part of all her Joys to consist in receiving the Holy Sacrament;
But though she delighted inwardly in these Religious Duties of Prayers and Alms, yet it is not to be omitted, that she reckoned the principal part of all her Joys to consist in receiving the Holy Sacrament;
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and accordingly she Communicated once every Month (besides Collar-Days, and other great Solemnities) and her Pious Soul found most ravishing refreshments in the Spiritual Feast of the most precious Body and Blood of her Saviour:
and accordingly she Communicated once every Monn (beside Collar-Days, and other great Solemnities) and her Pious Soul found most ravishing refreshments in the Spiritual Feast of the most precious Body and Blood of her Saviour:
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and accordingly she was always chearful, but under the Government of Reason, and none of all her Attendants ever saw her discomposed, or out of Humour.
and accordingly she was always cheerful, but under the Government of Reason, and none of all her Attendants ever saw her discomposed, or out of Humour.
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Many Occasions she met with from the Angry Men of this Generation, and from the Libellous Pens of Mercenary Scriblers, that put to trial her Patience and Contentment;
Many Occasions she met with from the Angry Men of this Generation, and from the Libellous Pens of Mercenary Scribblers, that put to trial her Patience and Contentment;
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A Friend she was to the excess of Bounty and Liberality, and her Retributions bore proportion to the Dignity of her Station, rather than to the Exigencies of the Persons, upon whom they were conferr'd;
A Friend she was to the excess of Bounty and Liberality, and her Retributions boar proportion to the Dignity of her Station, rather than to the Exigencies of the Persons, upon whom they were conferred;
for so it pleas'd God to order it, that whilst this Excellent Lady was preparing her self for the Holy Communion upon Christmas-Day, She was seiz'd with that Disease, which She was sensible would prove Mortal to her:
for so it pleased God to order it, that while this Excellent Lady was preparing her self for the Holy Communion upon Christmas day, She was seized with that Disease, which She was sensible would prove Mortal to her:
So scrupulous was She, lest a just natural Affection should become immoderate and prove criminal, and her Love to God suffer any diminution by her Fondness to the King: Happy Saint!
So scrupulous was She, lest a just natural Affection should become immoderate and prove criminal, and her Love to God suffer any diminution by her Fondness to the King: Happy Saint!
av j vbds pns31, cs dt j j n1 vmd vvi j cc vvi j-jn, cc po31 n1 p-acp np1 vvb d n1 p-acp po31 n1 p-acp dt n1: j n1!
who would not purchase such a Peace, at the highest Price whatever? Her Hopes of Heaven were so ravishing and delightful, that the Temptations of the World could not allure, nor Death frighten her;
who would not purchase such a Peace, At the highest Price whatever? Her Hope's of Heaven were so ravishing and delightful, that the Temptations of the World could not allure, nor Death frighten her;
q-crq vmd xx vvi d dt n1, p-acp dt js n1 r-crq? po31 ng1 pp-f n1 vbdr av vvg cc j, cst dt n2 pp-f dt n1 vmd xx vvi, ccx n1 vvb pno31;
Thus Liv'd, and thus Dy'd this Incomparable Princess (as ever Adorn'd the Throne of England ) in a Calm of Conscience, in stedfast Faith, in Peace with God, in Communion with his Church,
Thus Lived, and thus Died this Incomparable Princess (as ever Adorned the Throne of England) in a Cam of Conscience, in steadfast Faith, in Peace with God, in Communion with his Church,
av vvd, cc av vvd d j n1 (c-acp av vvn dt n1 pp-f np1) p-acp dt j-jn pp-f n1, p-acp j n1, p-acp n1 p-acp np1, p-acp n1 p-acp po31 n1,
And though we justly mourn and lament a National Loss in her Death, yet let it not be without this Consolation, that She certainly died the Death of the Righteous,
And though we justly mourn and lament a National Loss in her Death, yet let it not be without this Consolation, that She Certainly died the Death of the Righteous,
cc cs pns12 av-j vvi cc vvi dt j n1 p-acp po31 n1, av vvb pn31 xx vbi p-acp d n1, cst pns31 av-j vvd dt n1 pp-f dt j,
