and therefore forgetful of his Dream, and Daniel 's Interpretation of it, or perhaps, in Contempt of both, sets up an Idol near Babylon, and makes a Decree, That whoever did not Worship it should be burnt alive.
and Therefore forgetful of his Dream, and daniel is Interpretation of it, or perhaps, in Contempt of both, sets up an Idol near Babylon, and makes a decree, That whoever did not Worship it should be burned alive.
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But these Three Jews refusing to do so, and persisting in their Refusal with a Holy Constancy, he falls into a Rage, commands that the Furnace should be made Seven times hotter,
But these Three jews refusing to do so, and persisting in their Refusal with a Holy Constancy, he falls into a Rage, commands that the Furnace should be made Seven times hotter,
I heartily wish, That they who have exceeded the Cruelty of this King, in so many barbarous Conspiracies against this Nation, would but imitate him in this last particular,
I heartily wish, That they who have exceeded the Cruelty of this King, in so many barbarous Conspiracies against this nation, would but imitate him in this last particular,
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namely, For that they would not serve nor worship any God except their own God. 2. I shall examine the Pretences of Religious cruelty, not only as to such extreams,
namely, For that they would not serve nor worship any God except their own God. 2. I shall examine the Pretences of Religious cruelty, not only as to such extremes,
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namely, for that they would not serve nor worship any God except their own God; But the Injustice of requiring this of them must appear at the first Glance;
namely, for that they would not serve nor worship any God except their own God; But the Injustice of requiring this of them must appear At the First Glance;
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This made God forbid the Jews the serving any of the Gods of the Neighbouring Nations, under such severe Penalties, upon any pretences of Miracles whatsoever;
This made God forbid the jews the serving any of the God's of the Neighbouring nations, under such severe Penalties, upon any pretences of Miracles whatsoever;
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If thy Brother, thy Son, thy Daughter, the Wife of thy Bosom, or thy Friend which is as thy own Soul, entice thee secretly, saying, Let us serve other Gods;
If thy Brother, thy Son, thy Daughter, the Wife of thy Bosom, or thy Friend which is as thy own Soul, entice thee secretly, saying, Let us serve other God's;
from open Violence, but more from basest Treachery, has been upon this very account. One of the greatest Differences which we have with the Church of Rome is,
from open Violence, but more from Basest Treachery, has been upon this very account. One of the greatest Differences which we have with the Church of Room is,
because we will not serve nor worship any God except our own God. This is one of the most profitable Absurdities that is shelter'd under Infallibility.
Because we will not serve nor worship any God except our own God. This is one of the most profitable Absurdities that is sheltered under Infallibility.
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but as to any Violence offer'd to our fellow Christians upon the account of Christianity; and to show, that this is proportionably unjust and unreasonable.
but as to any Violence offered to our fellow Christians upon the account of Christianity; and to show, that this is proportionably unjust and unreasonable.
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then Love grew the Principle of their Glad Obedience. And accordingly their Worship was Bloodless and Chearful, and their Manners Innocent and Indearing.
then Love grew the Principle of their Glad obedience. And accordingly their Worship was Bloodless and Cheerful, and their Manners Innocent and Endearing.
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For as Plutarch says, Would it not be more for the Honour of the Gods? For the Scythians and Carthaginians, who offer'd Men upon their Altars, to have deny'd their Being altogether? than to Teach, That they delighted in such Sacrifices? Had the Titans prevail'd against Heaven, and Ʋsurp'd the Government of the World;
For as Plutarch Says, Would it not be more for the Honour of the God's? For the Scythians and Carthaginians, who offered Men upon their Altars, to have denied their Being altogether? than to Teach, That they delighted in such Sacrifices? Had the Titans prevailed against Heaven, and Ʋsurped the Government of the World;
And this is made by our Blessed Saviour, the Particular Distinction of his Followers, By this shall all Men know that ye are MY Disciples, if ye love one another.
And this is made by our Blessed Saviour, the Particular Distinction of his Followers, By this shall all Men know that you Are MY Disciples, if you love one Another.
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And therefore our Blessed Lords Disciples were to be distinguished from the whole World, by their loving one another. And what Examples of this did our Great Master leave us!
And Therefore our Blessed lords Disciples were to be distinguished from the Whole World, by their loving one Another. And what Examples of this did our Great Master leave us!
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I cannot but represent to my self the Lamb of God, the Prince of Peace, turning away from such Spectacles of Horrour, saying, Who hath required these things at your Hands? Ye know not what Spirit ye are of, the Son of Man did not come to destroy mens lives, but to save them.
I cannot but represent to my self the Lamb of God, the Prince of Peace, turning away from such Spectacles of Horror, saying, Who hath required these things At your Hands? You know not what Spirit you Are of, the Son of Man did not come to destroy men's lives, but to save them.
and which is so sweetly diffus'd thro all the Gospel, and was so effectual in promoting it against the Wit of Athens; the Power of Rome; and the General Prejudice of the whole World.
and which is so sweetly diffused through all the Gospel, and was so effectual in promoting it against the Wit of Athens; the Power of Room; and the General Prejudice of the Whole World.
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But if men, instead of this, will be guilty of such Cruelties upon the account of Christianity, this must be so far from recommending it, that it is enough to make the Name of Christ blasphem'd among the Gentiles;
But if men, instead of this, will be guilty of such Cruelties upon the account of Christianity, this must be so Far from recommending it, that it is enough to make the Name of christ blasphemed among the Gentiles;
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But then it is apt to become Feverish, and disturb the Brain. It often renders our own good Actions, hasty and imperfect, tho surprizing at first sight:
But then it is apt to become Feverish, and disturb the Brain. It often renders our own good Actions, hasty and imperfect, though surprising At First sighed:
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it blazes outwards, like Nebuchadnezzar 's Furnace, and destroys whoever comes in its way, tho its own Friends. But holy and innocent Zeal! innocent and therefore holy!
it blazes outward, like Nebuchadnezzar is Furnace, and Destroys whoever comes in its Way, though its own Friends. But holy and innocent Zeal! innocent and Therefore holy!
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such a Light as God Himself is, when he shines out upon the humble Penitent, in the reviving Glory of Goodness and Mercy; Not a devouring Flame; not a consuming Fire.
such a Light as God Himself is, when he shines out upon the humble Penitent, in the reviving Glory of goodness and Mercy; Not a devouring Flame; not a consuming Fire.
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And if Men really sought their Neighbours Good, as fervently as they did their own, they would find, that Violence is not only against the whole Design of the Gospel (as has been shown;) but also against their own Defign of convincing their Neighbour.
And if Men really sought their Neighbours Good, as fervently as they did their own, they would find, that Violence is not only against the Whole Design of the Gospel (as has been shown;) but also against their own Design of convincing their Neighbour.
And when People are once brought to suffer, this will rather disperse than suppress the Errour, (as some Stains spread the wider, the nearer they are held to the Fire.) For Constancy in Suffering gives Reputation to the Cause, whatever it is;
And when People Are once brought to suffer, this will rather disperse than suppress the Error, (as Some Stains spread the wider, the nearer they Are held to the Fire.) For Constancy in Suffering gives Reputation to the Cause, whatever it is;
it may fright People into counterfeiting, but not persuade 'em into believing; and after all the Industrious Cruelty of Inquisitions or Dragoons, there will be Jews in Spain, and Protestants in France, as Prostrate as any at the Elevation.
it may fright People into counterfeiting, but not persuade they into believing; and After all the Industria Cruelty of Inquisitions or Dragoons, there will be jews in Spain, and Protestants in France, as Prostrate as any At the Elevation.
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because the Good should not suffer with the Evil; this was a Consideration of that Importance, that our Saviour left ample Instructions concerning it, 13 Matth. 29, 30. where he positively forbids the gathering of the Tares, lest they should root up the Wheat also;
Because the Good should not suffer with the Evil; this was a Consideration of that Importance, that our Saviour left ample Instructions Concerning it, 13 Matthew 29, 30. where he positively forbids the gathering of the Tares, lest they should root up the Wheat also;
there is no doubt but Nebuchadnezzar 's Fury was inflam'd to such a height, to see his Decree slighted by none but these Three Jews, his Slaves, his Captives;
there is no doubt but Nebuchadnezzar is Fury was inflamed to such a height, to see his decree slighted by none but these Three jews, his Slaves, his Captives;
the same Temper which makes men Peevish and Passionate when they cannot get the better in private Disputes, breaks out into Persecution, when it meets with Power:
the same Temper which makes men Peevish and Passionate when they cannot get the better in private Disputes, breaks out into Persecution, when it meets with Power:
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And there is no question but Disdain that so small an Island as this, should be able to confate and oppose 'em so long, has exasperated 'em to such a degree:
And there is no question but Disdain that so small an Island as this, should be able to confate and oppose they so long, has exasperated they to such a degree:
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For tho the Cause of God, and Religion is pretended, all the Conspiracies against this Nation, have been owing chiefly, to the Pride of Supremacy, and the Indignation of Infallibility.
For though the Cause of God, and Religion is pretended, all the Conspiracies against this nation, have been owing chiefly, to the Pride of Supremacy, and the Indignation of Infallibility.
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'Tis usual for Men to engage in some Party, to further their Ambition, or Interest, and then something extraordinary must be done, to show their Fidelity to that Party.
It's usual for Men to engage in Some Party, to further their Ambition, or Interest, and then something extraordinary must be done, to show their Fidis to that Party.
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This is a very general Corruption, and a great Reason of that Prejudice and Passion, that want of Charity and Ʋnion, or rather, of that increase of Division and Bitterness among us.
This is a very general Corruption, and a great Reason of that Prejudice and Passion, that want of Charity and Ʋnion, or rather, of that increase of Division and Bitterness among us.
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for his suffering Saviours sake, is so only for his own sake, and that 'tis some other God which he serves and worships, besides the true God. III. The last Reason of this, which I shall mention at present, is, An Opinion that such Violence is meritorious for the Expiation of former Sins.
for his suffering Saviors sake, is so only for his own sake, and that it's Some other God which he serves and worships, beside the true God. III. The last Reason of this, which I shall mention At present, is, an Opinion that such Violence is meritorious for the Expiation of former Sins.
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Blessed be God! That we learn this, rather from others Sufferings than our own Experience! These are the true Causes of Religious Cruelty, and the barbarous effects of Zealous Violence, tho others are pretended:
Blessed be God! That we Learn this, rather from Others Sufferings than our own Experience! These Are the true Causes of Religious Cruelty, and the barbarous effects of Zealous Violence, though Others Are pretended:
and whoever persecutes his Brother for Opinions, not dangerous to Government, not destructive of good Manners, not detracting from the Divinity of our Saviour,
and whoever persecutes his Brother for Opinions, not dangerous to Government, not destructive of good Manners, not detracting from the Divinity of our Saviour,
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That Jesus! who died for us all, recommended us to one another, by the strictest Obligations of Mutual Love; and his Apostles enforc'd the same continually, commanding us, to bear one anothers burthens,
That jesus! who died for us all, recommended us to one Another, by the Strictest Obligations of Mutual Love; and his Apostles enforced the same continually, commanding us, to bear one another's burdens,
But tho Persecution is so faulty, and Moderation so commendable, they are not always presently distinguish'd, being extreamly disguis'd by Cunning and Hypocrisie, according as Men have occasion to raise Anger, or move Compassion.
But though Persecution is so faulty, and Moderation so commendable, they Are not always presently distinguished, being extremely disguised by Cunning and Hypocrisy, according as Men have occasion to raise Anger, or move Compassion.
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if any thing is Vented, tho never so destructive to the Fundamentals of Government, or Christianity, it begins with an Invective against Persecution; and tho the whole Treatise has nothing but Falshood and Insolence, concludes with the Praise of Moderation.
if any thing is Vented, though never so destructive to the Fundamentals of Government, or Christianity, it begins with an Invective against Persecution; and though the Whole Treatise has nothing but Falsehood and Insolence, concludes with the Praise of Moderation.
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Sometimes the just Condemnation of Criminals is call'd Persecution; sometimes the corrupt acquitting of 'em Moderation. Sometimes Constancy to the Plainest Articles of Faith, is reckon'd a Sign of a Persecuting Spirit; sometimes Indifferency as to Religion, whether there be any such thing at all,
Sometime the just Condemnation of Criminals is called Persecution; sometime the corrupt acquitting of they Moderation. Sometime Constancy to the Plainest Articles of Faith, is reckoned a Signen of a Persecuting Spirit; sometime Indifferency as to Religion, whither there be any such thing At all,
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A good Man ought to believe truly, as he professes; and to act steddily as he believes; and yet he ought, at the same time, to have Charity towards others, who profess the same Faith,
A good Man ought to believe truly, as he Professes; and to act steadily as he believes; and yet he ought, At the same time, to have Charity towards Others, who profess the same Faith,
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tho not exactly in the same Manner. Let our Constancy then be softned by our Charity; and let our Charity be supported by our Constancy; so shall our Zeal neither languish into Indifferency, nor fret into Persecution; and so shall we be at the same time, just to our Neighbour, and faithful to our God.
though not exactly in the same Manner. Let our Constancy then be softened by our Charity; and let our Charity be supported by our Constancy; so shall our Zeal neither languish into Indifferency, nor fret into Persecution; and so shall we be At the same time, just to our Neighbour, and faithful to our God.
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I have been the more particular upon this Head, because the Pretences or Mistakes of Zeal and Religion, were not only the Occasion of the Barbarous Conspiracy detected so Providentially this day: but have been made use of too often, to the great misery of this poor Nation. III. The Third thing I Propos'd, was to compare the Greatness of the Deliverance mentioned in the Text, with our own.
I have been the more particular upon this Head, Because the Pretences or Mistakes of Zeal and Religion, were not only the Occasion of the Barbarous conspiracy detected so Providentially this day: but have been made use of too often, to the great misery of this poor nation. III. The Third thing I Proposed, was to compare the Greatness of the Deliverance mentioned in the Text, with our own.
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The great Reason of this here mention'd is because they trusted in God. When the Tyrant threatned these Three Jews with so cruel and sudden a Death, v. 15. with what undaunted Resolution do they Reply immediately, O Nebuchadnezzar, we are not careful (very solicitous) to answer thee in this matter:
The great Reason of this Here mentioned is Because they trusted in God. When the Tyrant threatened these Three jews with so cruel and sudden a Death, v. 15. with what undaunted Resolution do they Reply immediately, Oh Nebuchadnezzar, we Are not careful (very solicitous) to answer thee in this matter:
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and this acknowledging of his Providence, this submitting to his Will, made God send his holy Angel, to Deliver his Faithful Servants in so miraculous a manner:
and this acknowledging of his Providence, this submitting to his Will, made God send his holy Angel, to Deliver his Faithful Servants in so miraculous a manner:
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fot fear of seeming to fall into the mistaken Zeal which I have condemn'd; or to want that Charity which I have endeavour'd so much to recommend. But alas!
fot Fear of seeming to fallen into the mistaken Zeal which I have condemned; or to want that Charity which I have endeavoured so much to recommend. But alas!
Cau they deny the matter of Fact? Were not the Instruments of Death found ready? Did not the Wretch that was to give the Fatal Blow, Triumph in the Design? Did not many of them Die despetately, to prevent Publick Justice,
Caused they deny the matter of Fact? Were not the Instruments of Death found ready? Did not the Wretch that was to give the Fatal Blow, Triumph in the Design? Did not many of them Die despetately, to prevent Public justice,
The Massacre at Paris may perhaps, be call'd a Tumult at a Publick Solemnity, or allow'd to be a piece of Cruelty of State, or the unjust revenge of an injur'd Prince;
The Massacre At paris may perhaps, be called a Tumult At a Public Solemnity, or allowed to be a piece of Cruelty of State, or the unjust revenge of an injured Prince;
to shift it off from the Church of Rome. But he that sees the particulars of that bloody Transaction, Painted Triumphantly in one of the Chief Rooms of the Vatican, with Inscriptions upon each part,
to shift it off from the Church of Rome. But he that sees the particulars of that bloody Transaction, Painted Triumphantly in one of the Chief Rooms of the Vatican, with Inscriptions upon each part,
But again, it may be said, That tho this Fact was true, yet 'tis the part of Charity, to make the best of Errours, and not to aggravate 'em, and inflame Revenge.
But again, it may be said, That though this Fact was true, yet it's the part of Charity, to make the best of Errors, and not to aggravate they, and inflame Revenge.
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I grant this, where the Evidence is doubtful, or where there is Repentance; But where there is neither of these, Enormous Crimes are to be made Publick, not to inflame Revenge, but to awaken Caution. Besides, this is necessary to the Fulness of our Praise; How can we give God Thanks without we Know the greatness of the Mercy receiv'd;
I grant this, where the Evidence is doubtful, or where there is Repentance; But where there is neither of these, Enormous Crimes Are to be made Public, not to inflame Revenge, but to awaken Caution. Beside, this is necessary to the Fullness of our Praise; How can we give God Thanks without we Know the greatness of the Mercy received;
Yet notwithstanding these Considerations, Let 'em but acknowledge the Crime, let 'em but own, That several Jesuits and other Papists, had contriv'd and prepar'd to murther their King, their Princes, their Nobles,
Yet notwithstanding these Considerations, Let they but acknowledge the Crime, let they but own, That several Jesuits and other Papists, had contrived and prepared to murder their King, their Princes, their Nobles,
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Let 'em, I say, but Confess this plain and impartial Truth, and then let the Sophistry of their Jesuits, and the Zeal of all their other Orders, make the best of it, as much as they please.
Let they, I say, but Confess this plain and impartial Truth, and then let the Sophistry of their Jesuits, and the Zeal of all their other Order, make the best of it, as much as they please.
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But let us turn away our Eyes from these frightful Objects to those more delightful; let us leave the Cruelty of Man, to contemplate and adore the Mercy of God.
But let us turn away our Eyes from these frightful Objects to those more delightful; let us leave the Cruelty of Man, to contemplate and adore the Mercy of God.
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We have seen for what Reason we were expos'd to such Danger; we have examin'd the Pretences of Religious Cruelty, and shown the Injustice and Ʋnreasonableness of it,
We have seen for what Reason we were exposed to such Danger; we have examined the Pretences of Religious Cruelty, and shown the Injustice and Ʋnreasonableness of it,
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Blessed then be the God and Father of our Lord Jesus Christ, for Preserving the Church of this Nation, from the several Attempts of all its Adversaries;
Blessed then be the God and Father of our Lord jesus christ, for Preserving the Church of this nation, from the several Attempts of all its Adversaries;
vvn av vbi dt n1 cc n1 pp-f po12 n1 np1 np1, p-acp vvg dt n1 pp-f d n1, p-acp dt j vvz pp-f d po31 n2;
Blessed be the Guardian Providence of these Kingdoms, which has preserv'd the Excellent Constitution of Parliaments, as the happy Mean, between the Extreams of Liberty and Power, as the Security of our Rights as Englishmen; and of our Religion as Christians. For had this been abolish'd in the Destruction design'd,
Blessed be the Guardian Providence of these Kingdoms, which has preserved the Excellent Constitution of Parliaments, as the happy Mean, between the Extremes of Liberty and Power, as the Security of our Rights as Englishmen; and of our Religion as Christians. For had this been abolished in the Destruction designed,
Blessed then, Ever blessed be the Watchful Goodness of our God! O may the Mercies of this Happy Day, (which have receiv'd so vast an increase of late!) Spread by degrees through all our Calendar!
Blessed then, Ever blessed be the Watchful goodness of our God! Oh may the mercies of this Happy Day, (which have received so vast an increase of late!) Spread by Degrees through all our Calendar!
vvn av, av vvn vbi dt j n1 pp-f po12 np1 uh vmb dt n2 pp-f d j n1, (r-crq vhb vvn av j dt n1 pp-f j!) vvb p-acp n2 p-acp d po12 n1!
To conclude, May the frequent Deliverances which we have had, increase Our Trust in God; and at length, influence our Actions by a Practical Gratitude. May the Dangers we are still in from the same People, increase our Ʋnion; and make us more constant to our Holy Religion;
To conclude, May the frequent Deliverances which we have had, increase Our Trust in God; and At length, influence our Actions by a Practical Gratitude. May the Dangers we Are still in from the same People, increase our Ʋnion; and make us more constant to our Holy Religion;
pc-acp vvi, vmb dt j n2 r-crq pns12 vhb vhn, vvb po12 n1 p-acp np1; cc p-acp n1, n1 po12 n2 p-acp dt j n1. vmb dt n2 pns12 vbr av p-acp p-acp dt d n1, vvb po12 n1; cc vvb pno12 dc j p-acp po12 j n1;
Remembring always, That the chief End of this, and all our other Deliverances, was That we should not Serve nor Worship any God, except our own God. FINIS.
Remembering always, That the chief End of this, and all our other Deliverances, was That we should not Serve nor Worship any God, except our own God. FINIS.
vvg av, cst dt j-jn vvb pp-f d, cc d po12 j-jn n2, vbds cst pns12 vmd xx vvi ccx vvi d np1, c-acp po12 d n1. fw-la.
