GOD hath very greatly signalized This Day, making it the Time wherein he hath twice most wonderfully display'd his Glorious Attributes, in saving the Inhabitants of this Land from the most formidable Evils and Dangers, the most Inveterate and Inplacable Enemies of their Religion,
GOD hath very greatly signalized This Day, making it the Time wherein he hath twice most wonderfully displayed his Glorious Attributes, in Saving the Inhabitants of this Land from the most formidable Evils and Dangers, the most Inveterate and Inplacable Enemies of their Religion,
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So that he hath forcibly commended to all English Protestants, the solemn Observation of this Day, by two of the most Miraculous Demonstrations he hath ever vouchsafed unto any People, of the special Care he had of,
So that he hath forcibly commended to all English Protestants, the solemn Observation of this Day, by two of the most Miraculous Demonstrations he hath ever vouchsafed unto any People, of the special Care he had of,
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when the Papists intended, by blowing up with Gun-Powder their King, Lords, and Commons, to make way for their thorow executing of all that Malice, Wrath, Revenge,
when the Papists intended, by blowing up with Gun-Powder their King, lords, and Commons, to make Way for their thorough executing of all that Malice, Wrath, Revenge,
He hath added a new Miracle of Mercy, beginning on this Day the last Year, another Deliverance directly and immediately relating to our selves, which in most respects doth equal the former,
He hath added a new Miracle of Mercy, beginning on this Day the last Year, Another Deliverance directly and immediately relating to our selves, which in most respects does equal the former,
and powerfully engage us to a serious, faithful, and diligent improving what God hath done for us to that purpose, which the Text acquaints us is our Duty, viz. That we may know the Righteousness of the Lord.
and powerfully engage us to a serious, faithful, and diligent improving what God hath done for us to that purpose, which the Text acquaints us is our Duty, viz. That we may know the Righteousness of the Lord.
Deliverance, with that Circumspection, Care, and Dutifulness, God hath indispensably obliged us unto, by appearing in so miraculous a manner to effect so seasonable a Deliverance for us? Have not many of us,
Deliverance, with that Circumspection, Care, and Dutifulness, God hath indispensably obliged us unto, by appearing in so miraculous a manner to Effect so seasonable a Deliverance for us? Have not many of us,
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since we were freed from our late Fears, reassumed to our selves our old fretful, narrow, repining, cankered Spirits? Do not too many of us murmur? Are we not dissatisfied and discontented with our Freedom and Deliverance? Have we not exchanged our former real Fears,
since we were freed from our late Fears, reassumed to our selves our old fretful, narrow, repining, cankered Spirits? Do not too many of us murmur? are we not dissatisfied and discontented with our Freedom and Deliverance? Have we not exchanged our former real Fears,
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for Suspicions and Jealousies, which have no Foundation at all, but in our own whymsical and unreasonable Phanci•s? If the Israelites were altogether unexcusable,
for Suspicions and Jealousies, which have no Foundation At all, but in our own whymsical and unreasonable Phanci•s? If the Israelites were altogether unexcusable,
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when they thought of returning to Egypt, and hankered after the Cucumbers, and the M•l•ns, and the Leeks, and the Onions, and the Garlick they were wont to eat there;
when they Thought of returning to Egypt, and hankered After the Cucumbers, and the M•l•ns, and the Leeks, and the Onions, and the Garlic they were wont to eat there;
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or the Persons who so lately frighted us? The Israelites knew very well, that the armed Body of their Oppressors was actually drowned in the Sea, they found that they were really entred into a wide, desolate, barren Wilderness, where there did not grow euen any such sorry Food as Egypt did afford them.
or the Persons who so lately frighted us? The Israelites knew very well, that the armed Body of their Oppressors's was actually drowned in the Sea, they found that they were really entered into a wide, desolate, barren Wilderness, where there did not grow even any such sorry Food as Egypt did afford them.
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But the Armed Force we were afraid of, is not yet sunk as Lead in the mighty Waters, not are we led forth into desolate Places, where we can expect no Provision, on necessary Accommodations:
But the Armed Force we were afraid of, is not yet sunk as Led in the mighty Waters, not Are we led forth into desolate Places, where we can expect no Provision, on necessary Accommodations:
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We are in our own Country, injoying all the good Things in abundance, we were afraid, a Year ago, would in a little time be wrested from us ▪ You have your Lives, your Lands, your Laws, your Liberties;
We Are in our own Country, enjoying all the good Things in abundance, we were afraid, a Year ago, would in a little time be wrested from us ▪ You have your Lives, your Lands, your Laws, your Liberties;
You have the free and undisturbed use of your Bibles, of the Gospel and Ordinances of Jesus Christ ▪ O that we had all Hearts to prize and be duly thankful for these Mercies,
You have the free and undisturbed use of your Bibles, of the Gospel and Ordinances of jesus christ ▪ Oh that we had all Hearts to prize and be duly thankful for these mercies,
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do we not give too many Intimations, that we are not pleased, because God hath not governed himself in his late gracious dispensation, by our little scanty Measures? Are we not laying all the Obstacles and Impediments we can in the way, to hinder this Deliverance from growing up into an universal Blessing to the whole Protestant Interest throughout the World? Have not Multitudes given too notorious Proof of their being Men of very narrow and uncommendable Spirits, in that they have depreciated themselves, relinquishing their former (at least pretended) Characters,
do we not give too many Intimations, that we Are not pleased, Because God hath not governed himself in his late gracious Dispensation, by our little scanty Measures? are we not laying all the Obstacles and Impediments we can in the Way, to hinder this Deliverance from growing up into an universal Blessing to the Whole Protestant Interest throughout the World? Have not Multitudes given too notorious Proof of their being Men of very narrow and uncommendable Spirits, in that they have depreciated themselves, relinquishing their former (At least pretended) Characters,
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and exceedingly diminished the usual and true value of their Estates, that hereby they might reserve to their private use, some certain Sums of Mony which should have increas'd their Soveraign's Revenue,
and exceedingly diminished the usual and true valve of their Estates, that hereby they might reserve to their private use, Some certain Sums of Money which should have increased their Sovereign's Revenue,
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and whereby the Publick Interest and Benefit would have been hugely advanc'd? Have we not shewn too much inclination and readiness to resign up our selves to the same Courses and Practices, which we loudly acknowledged some Months ago, to have been egregious Mistakes and Errors? Do not these and the like Instances testify against us? And may not God expostulate with us,
and whereby the Public Interest and Benefit would have been hugely advanced? Have we not shown too much inclination and readiness to resign up our selves to the same Courses and Practices, which we loudly acknowledged Some Months ago, to have been egregious Mistakes and Errors? Do not these and the like Instances testify against us? And may not God expostulate with us,
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May not God expostulate with us in this same manner? What Hurt have I done you? Had you no occasion of the Deliverance I have wrought for you? Did you not with earnestness desire Deliverance? Did you not groan,
May not God expostulate with us in this same manner? What Hurt have I done you? Had you no occasion of the Deliverance I have wrought for you? Did you not with earnestness desire Deliverance? Did you not groan,
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and very audibly express your Fears? Did you not make a great and loud clamour of Tyranny, Popery, Slavery? Was there any thing you pretended to desire with so much passion,
and very audibly express your Fears? Did you not make a great and loud clamour of Tyranny, Popery, Slavery? Was there any thing you pretended to desire with so much passion,
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as Deliverance? What wrong have I done you now in granting you Deliverance? Wherein are you impaired? In what respects is your Condition made worse by what I have done? Have I not effected your Deliverance for you? Have I not done much to secure your choicest Mercies and Blessings to you? Have I not,
as Deliverance? What wrong have I done you now in granting you Deliverance? Wherein Are you impaired? In what respects is your Condition made Worse by what I have done? Have I not effected your Deliverance for you? Have I not done much to secure your Choicest mercies and Blessings to you? Have I not,
so Impatient and discontented? Why do you not concur with so gracious a Providence as this you have been treated with? Why do you not comply with the Design of such rich and tender Mercy? Pray be a little considerate;
so Impatient and discontented? Why do you not concur with so gracious a Providence as this you have been treated with? Why do you not comply with the Design of such rich and tender Mercy? prey be a little considerate;
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O my people, remember now what Balak King of Moab consulted, and what Balaam the Son of Beor answered him from Shittim unto Gilgal, that ye may know the Righteousness of the Lord.
Oh my people, Remember now what Balak King of Moab consulted, and what balaam the Son of Beor answered him from Shittim unto Gilgal, that you may know the Righteousness of the Lord.
O my People. Though they had done much to provoke his Displeasure against them, he doth not entirely reject them, he doth not renounce his Relation unto them,
Oh my People. Though they had done much to provoke his Displeasure against them, he does not entirely reject them, he does not renounce his Relation unto them,
And therefore if they would but reflect on Matters, and return to themselves, and to their Duty, he would make it appear, that whatever Thoughts their Adversaries may have towards them, He hath Thoughts of Mercy towards them,
And Therefore if they would but reflect on Matters, and return to themselves, and to their Duty, he would make it appear, that whatever Thoughts their Adversaries may have towards them, He hath Thoughts of Mercy towards them,
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It is an assurance, that under the darkest Providences such a People can be exercised with, God will but correct in measure, and that He will not utterly destroy.
It is an assurance, that under the Darkest Providences such a People can be exercised with, God will but correct in measure, and that He will not utterly destroy.
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and on various Occasions, to the extraordinary disappointment, and great confusion of our Adversaries. He hath done thus of late to a very wonderful degree;
and on various Occasions, to the extraordinary disappointment, and great confusion of our Adversaries. He hath done thus of late to a very wondered degree;
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So that however, the continued and reiterated Wickednesses of many, may pull down dreadful and astonishing Instances of God's Displeasure upon the Land,
So that however, the continued and reiterated Wickednesses of many, may pull down dreadful and astonishing Instances of God's Displeasure upon the Land,
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and how wonderfully and effectually God had blasted and defeated all the Consultations and Enterprizes their Adversaries intended should have been so fatal unto them.
and how wonderfully and effectually God had blasted and defeated all the Consultations and Enterprises their Adversaries intended should have been so fatal unto them.
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and to declare to Balak, that all Contrivances and Consultations against them would be useless; for God did own them, and would most certainly make them very prosperous.
and to declare to Balak, that all Contrivances and Consultations against them would be useless; for God did own them, and would most Certainly make them very prosperous.
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and pass through it, and go over Jordan, and come to Gilgal, and enter with great Success upon the Lands which pertained to the Princes on the other side the Water.
and pass through it, and go over Jordan, and come to Gilgal, and enter with great Success upon the Lands which pertained to the Princes on the other side the Water.
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They have God on their side, and they will prosper, and there are no Consultations, no Stratagems, no Oppositions which can stand before and obstruct them from arriving at all the Felicity God hath appointed them unto.
They have God on their side, and they will prosper, and there Are no Consultations, no Stratagems, no Oppositions which can stand before and obstruct them from arriving At all the Felicity God hath appointed them unto.
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These things they were to remember, they were to call them to Mind, and consider them throughly, weighing all their Circumstances, till their Souls were duly affected with the Dangers they were in,
These things they were to Remember, they were to call them to Mind, and Consider them thoroughly, weighing all their circumstances, till their Souls were duly affected with the Dangers they were in,
That when God hath wrought any extraordinary Deliverance for a People professing his true Faith and Worship, they ought seriously and often to call that Deliverance to Mind,
That when God hath wrought any extraordinary Deliverance for a People professing his true Faith and Worship, they ought seriously and often to call that Deliverance to Mind,
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now he calls them to consider what he had done for them, referring them to a Deliverance which he had wrought for the Israelites a long time before that;
now he calls them to Consider what he had done for them, referring them to a Deliverance which he had wrought for the Israelites a long time before that;
so upon their considering that aright, they might learn to rectify their Mistakes, and betake themselves to such Courses as would contribute much to secure to them the Favour,
so upon their considering that aright, they might Learn to rectify their Mistakes, and betake themselves to such Courses as would contribute much to secure to them the Favour,
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For the Adversaries of the true Religion have, ever since they lost their main footing in this Land, been very industrious and indefatigable, to make themselves Masters again, of all that the Goodness of God,
For the Adversaries of the true Religion have, ever since they lost their main footing in this Land, been very Industria and indefatigable, to make themselves Masters again, of all that the goodness of God,
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But hitherto God hath strangely infatuated them in their Councils, and miraculously defeated them in those Enterprizes against us, which they seemed to manage with the greatest Dexterity,
But hitherto God hath strangely infatuated them in their Councils, and miraculously defeated them in those Enterprises against us, which they seemed to manage with the greatest Dexterity,
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and from which they did not doubt but they should receive the most plenary Satisfaction. This Day doth mind us of two very eminent Deliverances God hath wrought for us.
and from which they did not doubt but they should receive the most plenary Satisfaction. This Day does mind us of two very eminent Deliverances God hath wrought for us.
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The Enemies of our Faith, and of all our Interests, had contrived to have committed a most cursed and barbarous Villany on our King, Lords and Commons,
The Enemies of our Faith, and of all our Interests, had contrived to have committed a most cursed and barbarous Villainy on our King, lords and Commons,
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and afterwards on all other Protestants, this very Day, in the Year 1606. And they were so near effecting their Design, that they wanted but a piece of a Night and a few hours in the Morning, to accomplish the principal part of what they intended.
and afterwards on all other Protestants, this very Day, in the Year 1606. And they were so near effecting their Design, that they wanted but a piece of a Night and a few hours in the Morning, to accomplish the principal part of what they intended.
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I need not be particular in relating what our Adversaries had projected, the steps they had taken, the way and manner how they were discovered, and the Protestants delivered;
I need not be particular in relating what our Adversaries had projected, the steps they had taken, the Way and manner how they were discovered, and the Protestants Delivered;
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as this must have been, if it had not been prevented? If the Papists had then succeeded, What must the Consequences have been? What Treatment and Usage must Protestants then have expected? None more gentle than would suit with the Tempers and Principles of those who could deliberately devise,
as this must have been, if it had not been prevented? If the Papists had then succeeded, What must the Consequences have been? What Treatment and Usage must Protestants then have expected? None more gentle than would suit with the Tempers and Principles of those who could deliberately devise,
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Surely this Deliverance, if rightly apprehended and weighed by English Protestants, should powerfully engage them to a very observant and dutiful Behaviour towards God.
Surely this Deliverance, if rightly apprehended and weighed by English Protestants, should powerfully engage them to a very observant and dutiful Behaviour towards God.
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In what Estate did you apprehend your selves to be, before God was pleased to grant you this Deliverance? Did you not think your Religion was in danger? Did not you think your Claims to your Lands and Liberties (as Matters then stood) were very precarious? What were your Fears then? What were your Complaints? What were your Desires? What were your Thoughts,
In what Estate did you apprehend your selves to be, before God was pleased to grant you this Deliverance? Did you not think your Religion was in danger? Did not you think your Claims to your Lands and Liberties (as Matters then stood) were very precarious? What were your Fears then? What were your Complaints? What were your Desires? What were your Thoughts,
and your Discourses then of Arbitrary Power? Did not those who have great Estates often think with themselves, what little pittances of Land would be left them,
and your Discourses then of Arbitrary Power? Did not those who have great Estates often think with themselves, what little pittances of Land would be left them,
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when their Church and Abby-Lands should be appropriated to those Uses the Papists formerly applied them unto? Nay, were you not sometimes perplexed with Fears, that the rest of your Lands must be ceased to make amends for the long Alienation of the other? Were you not in doubt, that if Help did not speedily arrive, your Estates, your Goods, your Lives would be claim'd as forfeited,
when their Church and Abby-Lands should be appropriated to those Uses the Papists formerly applied them unto? Nay, were you not sometime perplexed with Fears, that the rest of your Lands must be ceased to make amends for the long Alienation of the other? Were you not in doubt, that if Help did not speedily arrive, your Estates, your Goods, your Lives would be claimed as forfeited,
because the Owners of them were Hereticks? Did you not really believe that such Designs were on foot, that if French Forces should come over before you had Help, your Dangers would be altogether Remediless;
Because the Owners of them were Heretics? Did you not really believe that such Designs were on foot, that if French Forces should come over before you had Help, your Dangers would be altogether Remediless;
that your Ruin and Destruction would be irreversible? Were not these your real Apprehensions and Fears? Have you not often solemnly declared so much your selves? How then should you now value and improve this Deliverance? If you had not such Fears and Thoughts,
that your Ruin and Destruction would be irreversible? Were not these your real Apprehensions and Fears? Have you not often solemnly declared so much your selves? How then should you now valve and improve this Deliverance? If you had not such Fears and Thoughts,
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why did you make such Clamours? How can you be reconciled to the Practices you applied your selves unto? How could you reconcile your selves then to the Courses you took?
why did you make such Clamours? How can you be reconciled to the Practices you applied your selves unto? How could you reconcile your selves then to the Courses you took?
You can easily inform your selves about it, you can instruct one another concerning it. You may easily have recourse to particular Accounts which are published.
You can Easily inform your selves about it, you can instruct one Another Concerning it. You may Easily have recourse to particular Accounts which Are published.
Yet there is one thing which I would just hint unto you, relating to this Deliverance, which if we have not a regard unto, we cannot possibly set a just Estimate upon it:
Yet there is one thing which I would just hint unto you, relating to this Deliverance, which if we have not a regard unto, we cannot possibly Set a just Estimate upon it:
so to demonstrate, that our present Deliverance is remarkably distinguished from, and made more considerable than any of the other Deliverances God hath been pleased to work for this Land.
so to demonstrate, that our present Deliverance is remarkably distinguished from, and made more considerable than any of the other Deliverances God hath been pleased to work for this Land.
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Now that which I would desire you all to take notice of, with reference unto our present Deliverence is this, That we our selves had a main Hand in bringing our selves into that dangerous Estate, out of which God hath delivered us:
Now that which I would desire you all to take notice of, with Referente unto our present Deliverance is this, That we our selves had a main Hand in bringing our selves into that dangerous Estate, out of which God hath Delivered us:
Nor is it so much to be wondered at, that Providence should interpose extraordinarily to prevent the utter destruction of an harmless innocent People, who are only devoted to Ruin, by the Craft and Malice of a sort of Creatures, in whose Composition the principal Ingredients are Falshood and Cruelty.
Nor is it so much to be wondered At, that Providence should interpose extraordinarily to prevent the utter destruction of an harmless innocent People, who Are only devoted to Ruin, by the Craft and Malice of a sort of Creatures, in whose Composition the principal Ingredients Are Falsehood and Cruelty.
If we reflect on the Estate we were in a Twelve-month ago, and then consider in what a happy Alteration we found our selves a few Weeks after, we may be justly surprized:
If we reflect on the Estate we were in a Twelvemonth ago, and then Consider in what a happy Alteration we found our selves a few Weeks After, we may be justly surprised:
And if we are under either a truly religious, or rational Influence, we must be necessitated to acknowledg, that the Lord hath done great Things for us.
And if we Are under either a truly religious, or rational Influence, we must be necessitated to acknowledge, that the Lord hath done great Things for us.
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But my Business is not to attempt a Description of this great Work of God, whereon he hath so visibly imprinted the fairest Characters of his own transcendent Perfections.
But my Business is not to attempt a Description of this great Work of God, whereon he hath so visibly imprinted the Fairest Characters of his own transcendent Perfections.
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and the setling of our Civil Affairs on such bottoms, as may render them not subject to Prophane and Arbitrary Violations, the Fault will be wholly our own.
and the settling of our Civil Affairs on such bottoms, as may render them not Subject to Profane and Arbitrary Violations, the Fault will be wholly our own.
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It is our Duty now, to apply our selves to those Courses, which have the plainest and most direct tendency, to preserve and promote our Happiness. Therefore I will proceed,
It is our Duty now, to apply our selves to those Courses, which have the Plainest and most Direct tendency, to preserve and promote our Happiness. Therefore I will proceed,
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and Consciences, and Lives, and finding out our own Sins in particular, with their several Aggravations, would acknowledg them unto God with brokenness of Heart and Godly Sorrow, earnestly intreat for Pardon,
and Consciences, and Lives, and finding out our own Sins in particular, with their several Aggravations, would acknowledge them unto God with brokenness of Heart and Godly Sorrow, earnestly entreat for Pardon,
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Besides, our doing thus every one by himself, it may be of great use for those of every Order amongst us, to consider what have been the most predominant Sins amongst the generality of that Order,
Beside, our doing thus every one by himself, it may be of great use for those of every Order among us, to Consider what have been the most predominant Sins among the generality of that Order,
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Nobles, Magistrates, Gentry, Commonalty, and those of every Degree and Order in the Church, should labour to be acquainted with the Plague of their own Hearts,
Nobles, Magistrates, Gentry, Commonalty, and those of every Degree and Order in the Church, should labour to be acquainted with the Plague of their own Hearts,
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What a general Neglect, and even Contempt of the Laws and Ordinances of God, are we chargeable with? Have not all sorts of horrible Wickednesses abounded amongst us? Have they not past abroad every where without any check and controul? I say, have they not met in most places with very much countenance and incouragement,
What a general Neglect, and even Contempt of the Laws and Ordinances of God, Are we chargeable with? Have not all sorts of horrible Wickednesses abounded among us? Have they not passed abroad every where without any check and control? I say, have they not met in most places with very much countenance and encouragement,
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even from those who should have reprimanded and punish'd them, and who were inclined to reflect with severity on other practices, which the Scriptures give no ill Character of? Have we not all great cause to mourn, that gross Injustice, Unmercifulness, Oppression, Insatiableness, Whoredom, Drunkenness,
even from those who should have reprimanded and punished them, and who were inclined to reflect with severity on other practices, which the Scriptures give no ill Character of? Have we not all great cause to mourn, that gross Injustice, Unmercifulness, Oppression, Insatiableness, Whoredom, drunkenness,
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and such kind of Vices and Immoralities, have gone bare-faced amongst us, and been gloried in? Have not the Generality amongst us, given up themselves to their Sports,
and such kind of Vices and Immoralities, have gone barefaced among us, and been gloried in? Have not the Generality among us, given up themselves to their Sports,
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and Pleasures, and Vanities, when the Judgments of God have been visibly amongst us? How many new ways have been devised of late, to sin against God? What Temptations and Provocations to excess have been invented and applauded? Have not multitudes arrived to an impudent contempt of God's Threatnings,
and Pleasures, and Vanities, when the Judgments of God have been visibly among us? How many new ways have been devised of late, to sin against God? What Temptations and Provocations to excess have been invented and applauded? Have not Multitudes arrived to an impudent contempt of God's Threatenings,
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and to make a Sport at those who have warned them from the Holy Scriptures, of the Righteous Judgments of the Lord? And to ridicule all serious Application to the great Essentials of Religion,
and to make a Sport At those who have warned them from the Holy Scriptures, of the Righteous Judgments of the Lord? And to ridicule all serious Application to the great Essentials of Religion,
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and concern for the Truth and Spirituality of God's Worship and Service? It cannot, with any regard to Truth and Modesty, be denied, that these things have had too much sway and influence in this Land. And these and the like Sins do portend very ill to a Nation where they do prevail, and obtain allowance.
and concern for the Truth and Spirituality of God's Worship and Service? It cannot, with any regard to Truth and Modesty, be denied, that these things have had too much sway and influence in this Land. And these and the like Sins do portend very ill to a nation where they do prevail, and obtain allowance.
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Therefore we should humble our selves deeply on these Accounts, that our Land may be preserved from the Fearful Consequences such Wickednesses do ordinarily draw after them.
Therefore we should humble our selves deeply on these Accounts, that our Land may be preserved from the Fearful Consequences such Wickednesses do ordinarily draw After them.
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And more particularly those sorts of Sins which have a singular malignity in them, and do tend directly, either to prejudice the common Interests of Protestantism,
And more particularly those sorts of Sins which have a singular malignity in them, and do tend directly, either to prejudice the Common Interests of Protestantism,
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And what can we expect, if we return to our former Sins, but that God will discover his Anger against us, to the rendering of our Estate Seven times worse, and seven times worse, than ever it hath yet been?
And what can we expect, if we return to our former Sins, but that God will discover his Anger against us, to the rendering of our Estate Seven times Worse, and seven times Worse, than ever it hath yet been?
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If we should have this present Deliverance grow up to maturity, so that our Enemies may never so much as hope it will be to any purpose for them, to contrive against,
If we should have this present Deliverance grow up to maturity, so that our Enemies may never so much as hope it will be to any purpose for them, to contrive against,
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but to render us more untractable and incorrigible? Will ye Steal, Murder, and commit Adultery, and swear falsly, and burn Incense unto Baal, and walk after other Gods to your hurt, whom ye know not,
but to render us more untractable and incorrigible? Will you Steal, Murder, and commit Adultery, and swear falsely, and burn Incense unto Baal, and walk After other God's to your hurt, whom you know not,
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Instead of using any Means to hinder and discourage the frequent, constant, and sound preaching of the Word of God, may those who are intrusted with this Work, be every-where obliged to attend unto it with greater diligence.
Instead of using any Means to hinder and discourage the frequent, constant, and found preaching of the Word of God, may those who Are Entrusted with this Work, be everywhere obliged to attend unto it with greater diligence.
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These and the like Instances do exceedingly prostitute the Sacredness of our Profession, and many ways expose the Peace, the Safety, the Honour of our Government.
These and the like Instances do exceedingly prostitute the Sacredness of our Profession, and many ways expose the Peace, the Safety, the Honour of our Government.
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May we now come to entertain Notions of a Church, truly consistent with that Peace, Affection, Brotherly-Kindness and Love, with which every one who is a Member of the Church of Christ, should be indued.
May we now come to entertain Notions of a Church, truly consistent with that Peace, Affection, Brotherly kindness and Love, with which every one who is a Member of the Church of christ, should be endued.
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Will not Things indifferent remain just so, when Bigots have done all they can to perswade the World of the contrary? Let us now inlarge our Judgments,
Will not Things indifferent remain just so, when Bigots have done all they can to persuade the World of the contrary? Let us now enlarge our Judgments,
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as far as we can, (provided we leave not the Truth behind us, nor take in Error and Falshood) that we may come as near together in Opinion as is possible.
as Far as we can, (provided we leave not the Truth behind us, nor take in Error and Falsehood) that we may come as near together in Opinion as is possible.
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let us now maintain and discover, in the midst of our Dissents, an Affection one for another, truly pacifying and Christian. Thirdly; To our Court-Sycophantry.
let us now maintain and discover, in the midst of our Dissents, an Affection one for Another, truly pacifying and Christian. Thirdly; To our Court-Sycophantry.
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Whatever Counsels were taken, and whatever Provision was made in order to our Succor, our Deliverance could not have been effected either in the manner,
Whatever Counsels were taken, and whatever Provision was made in order to our Succour, our Deliverance could not have been effected either in the manner,
What a numerous Multitude of stupendious Occurrences do croud into our Thoughts, as soon as ever we begin to observe and trace this Miracle of Kindness from its first publick Appearance to that huge advance it made in the two or three first Months!
What a numerous Multitude of stupendious Occurrences do crowd into our Thoughts, as soon as ever we begin to observe and trace this Miracle of Kindness from its First public Appearance to that huge advance it made in the two or three First Months!
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The Hand of God is so eminently discovered in this Deliverance, it should awaken and bring those to their Wits and Senses again, who had sunk themselves into the deepest Unmindfulness of a Divine Being.
The Hand of God is so eminently discovered in this Deliverance, it should awaken and bring those to their Wits and Senses again, who had sunk themselves into the Deepest Unmindfulness of a Divine Being.
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We must be more obdurate and sottish than the Magical Priests of Egypt were, if we do not acknowledg that here was indeed the Finger of God. The Power, Wisdom and Goodness of God do appear so conspicuous in this Instance, we may even question whether he did ever display them altogether in so illustrious and glorious a manner to any People as he hath now done unto us.
We must be more obdurate and sottish than the Magical Priests of Egypt were, if we do not acknowledge that Here was indeed the Finger of God. The Power, Wisdom and goodness of God do appear so conspicuous in this Instance, we may even question whither he did ever display them altogether in so illustrious and glorious a manner to any People as he hath now done unto us.
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When did he ever confer on such a Nation (considering both our Guilt and our Danger) such an unbounded Goodness, introduced with such bright and shining Discoveries of a Wisdom and Power as unlimited,
When did he ever confer on such a nation (considering both our Gilded and our Danger) such an unbounded goodness, introduced with such bright and shining Discoveries of a Wisdom and Power as unlimited,
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as the Grace and Mercy for which they prepared the way? Are, we not now under the most powerful and obliging Dispensations of Mercy and Love, enhaunced by the attendance of every thing which is proper to operate on,
as the Grace and Mercy for which they prepared the Way? are, we not now under the most powerful and obliging Dispensations of Mercy and Love, enhanced by the attendance of every thing which is proper to operate on,
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and influence the reasonable Nature? With what grateful Resentments should our Souls be now possessed? How should our Mouths be now filled with Praises and Acknowledgments? This is God's doing. It is his Right-hand which hath saved us.
and influence the reasonable Nature? With what grateful Resentments should our Souls be now possessed? How should our Mouths be now filled with Praises and Acknowledgments? This is God's doing. It is his Right-hand which hath saved us.
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The offering of due Gratitude and Praise unto God for this Deliverance, will mightily dispose us to express and pay unto our present Soveraigns the exactest Homage, and most dutiful Obedience.
The offering of due Gratitude and Praise unto God for this Deliverance, will mightily dispose us to express and pay unto our present Sovereigns the Exactest Homage, and most dutiful obedience.
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and by what a series of Miracles he hath brought us under their Protection and Government, we shall readily acknowledg that we are indispensably obliged to discover and pay unto them our Gratitude, Submission ▪ and Obedience in all those Instances which do become good Christians, and true English Subjects.
and by what a series of Miracles he hath brought us under their Protection and Government, we shall readily acknowledge that we Are indispensably obliged to discover and pay unto them our Gratitude, Submission ▪ and obedience in all those Instances which do become good Christians, and true English Subjects.
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and of the Tricks which some do use to defraud their Soveraigns of their Right, I am apt to suspect that these People did never give God hearty Thanks for what he hath done for our Church and Nation by their means. I am astonish'd!
and of the Tricks which Some do use to defraud their Sovereigns of their Right, I am apt to suspect that these People did never give God hearty Thanks for what he hath done for our Church and nation by their means. I am astonished!
if they had your Estates, and were under your Circumstances, would think much to part with ten times more than is required of you, to secure their Religion and Liberty? Had you suffered as they have done, did you really know what they know,
if they had your Estates, and were under your circumstances, would think much to part with ten times more than is required of you, to secure their Religion and Liberty? Had you suffered as they have done, did you really know what they know,
And let it now appear that English Protestants do scorn to starve a good Cause, that they are indeed the most noble and publick spirited Subjects in the World.
And let it now appear that English Protestants do scorn to starve a good Cause, that they Are indeed the most noble and public spirited Subjects in the World.
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and leaving nothing but Ashes and Rubbish behind them? How much of their Estates would Irish Protestants have parted with, that their Country werein so peaceble and good a Condition as ours is? Will you answer, You are not under such Circumstances? 'Tis true;
and leaving nothing but Ashes and Rubbish behind them? How much of their Estates would Irish Protestants have parted with, that their Country wherein so peaceable and good a Condition as ours is? Will you answer, You Are not under such circumstances? It's true;
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bless God heartily for the Deliverance this Day minds you of, and chearfully part with whatsoever is expedient to preserve you in the good Estate you are in at present,
bless God heartily for the Deliverance this Day minds you of, and cheerfully part with whatsoever is expedient to preserve you in the good Estate you Are in At present,
Let something be done speedily, that it become not an indelible Reproach to our Nation, that our Estates were unmeasurably under-valued to defraud our Prince.
Let something be done speedily, that it become not an indelible Reproach to our nation, that our Estates were unmeasurably undervalved to defraud our Prince.
But that is not all, for sparing the Name this Practice deserves under the former Consideration, our playing such Pranks is an unpardonable Childishness;
But that is not all, for sparing the Name this Practice deserves under the former Consideration, our playing such Pranks is an unpardonable Childishness;
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What shall be done to purge away the horrible Guilt contracted on this Land, if the late Assessors have throughout the Nation performed their Oaths no better than they have in some Countries? Our King ventured his Life and his Fortunes, not in Word and empty Profession,
What shall be done to purge away the horrible Gilded contracted on this Land, if the late Assessors have throughout the nation performed their Oaths no better than they have in Some Countries? Our King ventured his Life and his Fortune's, not in Word and empty Profession,
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and shall we be averse to part with a little Mony to settle and secure our selves in that good Estate, into which, by the Blessing of God, he hath brought us? Is this your Gratitude, your Duty, your Loyalty to your Soveraign? not to say your Love to your selves,
and shall we be averse to part with a little Money to settle and secure our selves in that good Estate, into which, by the Blessing of God, he hath brought us? Is this your Gratitude, your Duty, your Loyalty to your Sovereign? not to say your Love to your selves,
and a Gratitude and Faithfulness to our Prince, which may, as near as possible, bear a proportion with the Worth of the one, and the Merits of the other.
and a Gratitude and Faithfulness to our Prince, which may, as near as possible, bear a proportion with the Worth of the one, and the Merits of the other.
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and for the procuring of their Deliverance, who have lost all for the sake of that Religion, which is so much maligned and persecuted in the World? If you were in their Estate, would you not think them worse than Heathens,
and for the procuring of their Deliverance, who have lost all for the sake of that Religion, which is so much maligned and persecuted in the World? If you were in their Estate, would you not think them Worse than heathens,
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and should refuse to contribute liberally and freely to assist the warlike Preparations which should be necessary to rescue you out of such an unjust and barbarous Thraldom? What account will you give to God of the Mony and Estates you are intrusted with,
and should refuse to contribute liberally and freely to assist the warlike Preparations which should be necessary to rescue you out of such an unjust and barbarous Thraldom? What account will you give to God of the Money and Estates you Are Entrusted with,
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if through your Niggardliness and Stingyness, the Deliverance of his persecuted Church is obstructed? Dare you spend great Sums of Mony, Yearly, Monthly, Weekly, on sumptuous Tables,
if through your Niggardliness and Stingyness, the Deliverance of his persecuted Church is obstructed? Dare you spend great Sums of Money, Yearly, Monthly, Weekly, on sumptuous Tables,
and Clothes, at Games, and needless, (to say no worse) Exercises? Dare you lay out your Estates on Horses, Hawks, Dogs, &c. whilst glorious Enterprizes for the bringing down and subduing of Barbarous Persecutors,
and Clothes, At Games, and needless, (to say no Worse) Exercises? Dare you lay out your Estates on Horses, Hawks, Dogs, etc. while glorious Enterprises for the bringing down and subduing of Barbarous Persecutors,
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and are in danger of miscarrying for want of Incouragement and Support? Shall any of us think of scraping together plentiful Fortunes for our Children,
and Are in danger of miscarrying for want of Encouragement and Support? Shall any of us think of scraping together plentiful Fortune's for our Children,
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Seeing God hath delivered us, let us chearfully impart whatsoever is needful towards the carrying on of those Enterprizes with success which are now in Hand,
Seeing God hath Delivered us, let us cheerfully impart whatsoever is needful towards the carrying on of those Enterprises with success which Are now in Hand,
When we were in danger so lately, did not others venture their Mony, and their Persons too to save and preserve us? And shall not we imitate them, seeing what they did was of such happy Consequence to our selves? Did you ever know any who fared the worse at long-run, by being noble and generous,
When we were in danger so lately, did not Others venture their Money, and their Persons too to save and preserve us? And shall not we imitate them, seeing what they did was of such happy Consequence to our selves? Did you ever know any who fared the Worse At long-run, by being noble and generous,
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and venturing to the utmost in sincerity, for God's Cause, his Truth, and Persecuted Church? Do not the Papists do all they can, in all Parts, to promote their false Religion,
and venturing to the utmost in sincerity, for God's Cause, his Truth, and Persecuted Church? Do not the Papists do all they can, in all Parts, to promote their false Religion,
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and sell their Lands, and use all manner of ways to maintain, and uphold, and help their own Party? And shall not Protestants have as publick Spirits as they have? We may take more comfort than they can,
and fell their Lands, and use all manner of ways to maintain, and uphold, and help their own Party? And shall not Protestants have as public Spirits as they have? We may take more Comfort than they can,
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Let this Deliverance God hath wrought for us, have this good Effect on us, to make us ready and willing to do all we can, that our Suffering-Brethren may have Help and Deliverance.
Let this Deliverance God hath wrought for us, have this good Effect on us, to make us ready and willing to do all we can, that our Suffering-Brethren may have Help and Deliverance.
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More particularly, we should take care every one of us to improve this Deliverance, to the rendering of us more true and serviceable to the Protestant Interest in this Kingdom.
More particularly, we should take care every one of us to improve this Deliverance, to the rendering of us more true and serviceable to the Protestant Interest in this Kingdom.
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and the several Truths and parts of the Protestant Religion, and to get our Souls truly affected with the Importance and Consequence, the Goodness and Excellency of every one of them.
and the several Truths and parts of the Protestant Religion, and to get our Souls truly affected with the Importance and Consequence, the goodness and Excellency of every one of them.
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Let us therefore carefully search and study the holy Scriptures, and see that the Word of God do dwell in us richly, that we may be able to give a reason of the Hope that is in us.
Let us Therefore carefully search and study the holy Scriptures, and see that the Word of God do dwell in us richly, that we may be able to give a reason of the Hope that is in us.
2ly. To have such an abhorrence of Popery setled in our Souls, as may be in some measure proportioned to its Falseness, Immorality, and Cruelty. 1. Its Falseness.
2ly. To have such an abhorrence of Popery settled in our Souls, as may be in Some measure proportioned to its Falseness, Immorality, and Cruelty. 1. Its Falseness.
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It proceeds to that height of Blasphemy, as to make him an Authorizer and Approver of the most shameful and nonsensical Idolatries which were ever devised.
It proceeds to that height of Blasphemy, as to make him an Authorizer and Approver of the most shameful and nonsensical Idolatries which were ever devised.
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yea, as teaching and instituting those very Instances which do most obviously, and in express Terms, contradict his own plainest Doctrines, and most positive Institutions.
yea, as teaching and instituting those very Instances which do most obviously, and in express Terms, contradict his own Plainest Doctrines, and most positive Institutions.
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All this is evident, in their Doctrine of worshipping the Host, Transubstantiation, worshipping Images, withholding the Cup, in the Sacrament of the Lord's Supper from the People, denying the People the use of the Scriptures,
All this is evident, in their Doctrine of worshipping the Host, Transubstantiation, worshipping Images, withholding the Cup, in the Sacrament of the Lord's Supper from the People, denying the People the use of the Scriptures,
What Massacres hath it committed? How many Throats have been cut, how many People have been forced to bleed to Death, that its insatiable Thirst might have such Draughts as would a little qualify it? What barbarous and inhumane Devices hath it found out to torture the best Christians? How abundantly hath it exerted its Rage in all the Methods of Cruelty and Violence in this Kingdom? In what manner hath it of late,
What Massacres hath it committed? How many Throats have been Cut, how many People have been forced to bleed to Death, that its insatiable Thirst might have such Draughts as would a little qualify it? What barbarous and inhumane Devices hath it found out to torture the best Christians? How abundantly hath it exerted its Rage in all the Methods of Cruelty and Violence in this Kingdom? In what manner hath it of late,
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3ly. To get your Minds thorowly purged from all unjust Prejudices, and perswaded of the Means you have a right to make use of, to defend your Religion,
3ly. To get your Minds thoroughly purged from all unjust Prejudices, and persuaded of the Means you have a right to make use of, to defend your Religion,
after all Provocations, may effectally convince them, that our Religion is truly Divine, and that theirs must needs be of a quite contrary Original, which engages them to such rude and barbarous Behaviours towards Protestants, whenever they get an Advantage over them.
After all Provocations, may effectally convince them, that our Religion is truly Divine, and that theirs must needs be of a quite contrary Original, which engages them to such rude and barbarous Behaviours towards Protestants, whenever they get an Advantage over them.
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But let them know withal, that if they will not live peaceably, but will still be renewing their wicked Attempts against us, we do understand the Right we have to defend our own Cause,
But let them know withal, that if they will not live peaceably, but will still be renewing their wicked Attempts against us, we do understand the Right we have to defend our own Cause,
And that we are resolved to approve our selves as valiant and couragious in maintaining the Rights of the Protestant Religion in common, having the Government on our side,
And that we Are resolved to approve our selves as valiant and courageous in maintaining the Rights of the Protestant Religion in Common, having the Government on our side,
and may be most expressive of Resentments which do in some measure correspond with the late Demonstration God hath given of his Concern for our Holy Religion.
and may be most expressive of Resentments which do in Some measure correspond with the late Demonstration God hath given of his Concern for our Holy Religion.
And if we do so, we need not doubt but God will heighten the Felicity he hath now introduced amongst us to that degree, Their Majesties shall have all the Satisfaction which can spring from a numerous Body of most Obedient and Faithful Subjects,
And if we do so, we need not doubt but God will heighten the Felicity he hath now introduced among us to that degree, Their Majesties shall have all the Satisfaction which can spring from a numerous Body of most Obedient and Faithful Subject's,
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and We shall inherit all the Blessings Heaven can promise, under the Government and happy Influence of Princes so peculiarly designed to make a sinking and unworthy People, glorious.
and We shall inherit all the Blessings Heaven can promise, under the Government and happy Influence of Princes so peculiarly designed to make a sinking and unworthy People, glorious.
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Hath not God obliged us, in the most solemn manner, by delivering us out of the Hands of our most formidable Enemies, to observe his Statutes, and keep his Laws,
Hath not God obliged us, in the most solemn manner, by delivering us out of the Hands of our most formidable Enemies, to observe his Statutes, and keep his Laws,
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but that our Sun shall set before Noon, and that our Deliverance, like our Goodness, shall pass away, as the morning Cloud, and early Dew? If we be not now reformed in our Lives;
but that our Sun shall Set before Noon, and that our Deliverance, like our goodness, shall pass away, as the morning Cloud, and early Due? If we be not now reformed in our Lives;
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as will make us a Terror, a Scorn, and a By-word to all who shall hear what God hath done for us? God turneth Rivers into a Wilderness, and Water-springs into dry Ground;
as will make us a Terror, a Scorn, and a Byword to all who shall hear what God hath done for us? God turns rivers into a Wilderness, and Water-springs into dry Ground;
and a fruitful Land into Barrenness, for the Wickedness of them that dwell therein. God doth now plainly offer us things Great and Good, beyond all Expression:
and a fruitful Land into barrenness, for the Wickedness of them that dwell therein. God does now plainly offer us things Great and Good, beyond all Expression:
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If we now refuse to remember this Deliverance, so as to know the Righteousness of the Lord, and shall, by our continuing in our Evil Courses, stop the Current of Mercy,
If we now refuse to Remember this Deliverance, so as to know the Righteousness of the Lord, and shall, by our Continuing in our Evil Courses, stop the Current of Mercy,
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when so abundantly flowing in upon us, what can we expect, but that God will glorify his Justice, by inflicting on us to the uttermost, all the Curses which are due to such aggravated Ingratitude and Disobedience? Hath not this been God's wonted Method with People,
when so abundantly flowing in upon us, what can we expect, but that God will Glorify his justice, by inflicting on us to the uttermost, all the Curses which Are due to such aggravated Ingratitude and Disobedience? Hath not this been God's wonted Method with People,
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when they have arrived to such a prodigious obstinacy in their Sins, they would not be reclaimed by his most remarkable Appearances for their Help? They forgat God their Saviour, which had done great Things in Egypt:
when they have arrived to such a prodigious obstinacy in their Sins, they would not be reclaimed by his most remarkable Appearances for their Help? They forgot God their Saviour, which had done great Things in Egypt:
It is to be hoped, that those Disorders which related to Publick Offices, and Great Societies, will be taken into Consideration, by those who can provide the most proper and effectual Remedies.
It is to be hoped, that those Disorders which related to Public Offices, and Great Societies, will be taken into Consideration, by those who can provide the most proper and effectual Remedies.
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such as have a Zeal for the Purity and Interest of Religion, who from a real sense of Duty, shall imploy all their Authority to suppress Ungodliness and Vice, and incourage Piety and Vertue;
such as have a Zeal for the Purity and Interest of Religion, who from a real sense of Duty, shall employ all their authority to suppress Ungodliness and Vice, and encourage Piety and Virtue;
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And the Influence of these from their higher Orb, like the bright and warm Beams of the Sun, will contribute much to the clearing and purging of our Air,
And the Influence of these from their higher Orb, like the bright and warm Beams of the Sun, will contribute much to the clearing and purging of our Air,
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Then will the Lord comfort us; He will comfort all our waste Places, he will make our Wilderness like Eden, and our Desart like the Garden of the Lord;
Then will the Lord Comfort us; He will Comfort all our waste Places, he will make our Wilderness like Eden, and our Desert like the Garden of the Lord;
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May those to whom it pertains to make an Inspection into the State of our Church, contribute what understanding and good Men ought to do, that what is amiss there, may be rectified,
May those to whom it pertains to make an Inspection into the State of our Church, contribute what understanding and good Men ought to do, that what is amiss there, may be rectified,
That those in the Ministry, whose Abilities are not inconsiderable, may be obliged to imploy their Talents diligently for the Benefit of those they are more immediately related unto.
That those in the Ministry, whose Abilities Are not inconsiderable, may be obliged to employ their Talents diligently for the Benefit of those they Are more immediately related unto.
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And that if any who have no tolerable sufficiency for the Sacred Function, have by any indirect Methods crept into the Office, some due Care may be taken touching an Affair of such Consequence.
And that if any who have no tolerable sufficiency for the Sacred Function, have by any indirect Methods crept into the Office, Some due Care may be taken touching an Affair of such Consequence.
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My Heart bleeds within me (saith Arch-Bishop Abbot, in one of his Lectures upon Jonah ) to think of the miserable Condition of the precious Souls of many People, who have such Ministers as Joh. Aventinus speaks of, (if they were not in the Ministry) would not be thought sit Hog-herds to keep Swine.
My Heart bleeds within me (Says Arch-Bishop Abbot, in one of his Lectures upon Jonah) to think of the miserable Condition of the precious Souls of many People, who have such Ministers as John Aventinus speaks of, (if they were not in the Ministry) would not be Thought fit Hog-herds to keep Swine.
But besides that publick Reformation both in Church and State, (the providing for, and ordering of which, doth pertain to those who move in the highest Orb) there is much of Reformation necessary to be attended to, by People considered in a much narrower Capacity. More particularly,
But beside that public Reformation both in Church and State, (the providing for, and ordering of which, does pertain to those who move in the highest Orb) there is much of Reformation necessary to be attended to, by People considered in a much narrower Capacity. More particularly,
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For if Wickedness and Impiety be countenanced and cherished in most single Families, the whole Society will be but a Body which consists of corrupt and putrid Members, what-ever appearance there may be of a better Spirit, in some of the publick Instruments of Government;
For if Wickedness and Impiety be countenanced and cherished in most single Families, the Whole Society will be but a Body which consists of corrupt and putrid Members, whatever appearance there may be of a better Spirit, in Some of the public Instruments of Government;
and take care that Swearing, Intemperance, neglect of God's Worship, contempt of Religion, and whatsoever savours of Prophaneness, have no countenance there.
and take care that Swearing, Intemperance, neglect of God's Worship, contempt of Religion, and whatsoever savours of Profaneness, have no countenance there.
Let Governors of Families follow David 's Example and Resolution, as set down in Psalm 101. 2. Every particular Person should now be diligent to amend and reform himself;
Let Governors of Families follow David is Exampl and Resolution, as Set down in Psalm 101. 2. Every particular Person should now be diligent to amend and reform himself;
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Those particular Persons who shall refuse to remember this great Deliverance, so as to engage themselves to a personal Reformation, may expect that however gracious it shall please the Lord to be unto our Land,
Those particular Persons who shall refuse to Remember this great Deliverance, so as to engage themselves to a personal Reformation, may expect that however gracious it shall please the Lord to be unto our Land,
Let us take care that our Moral Vertues be impregnated into Christian Graces, and that we be vigorous in doing every thing that is universally commendable and Praise-worthy.
Let us take care that our Moral Virtues be impregnated into Christian Graces, and that we be vigorous in doing every thing that is universally commendable and Praiseworthy.
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and with such Deportments as will most become and beautify the same. Let us now approve our selves temperate, chaste and sober, humble, meek, and self-denying.
and with such Deportments as will most become and beautify the same. Let us now approve our selves temperate, chaste and Sobrium, humble, meek, and self-denying.
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and those venemous Qualities do prevail, which always abound proportionably to Peoples decay in these, nothing but Disorders, Tumults and Confusions, do succeed.
and those venomous Qualities do prevail, which always abound proportionably to Peoples decay in these, nothing but Disorders, Tumults and Confusions, do succeed.
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When Peace and Love are wanting in any State, such fatal Wounds and Breaches do immediately follow, that the most subtile Artifices of the wittiest Architects in Government do prove but like to improper Plaisters laid upon festered Sores, which make them rankle the more,
When Peace and Love Are wanting in any State, such fatal Wounds and Breaches do immediately follow, that the most subtle Artifices of the Wittiest Architects in Government do prove but like to improper Plasters laid upon festered Sores, which make them rankle the more,
All that Nature and Reason can invite others to take notice of, as fit to alarm and engage them to nourish a pacisick and friendly Temper, do more obviously,
All that Nature and Reason can invite Others to take notice of, as fit to alarm and engage them to nourish a pacific and friendly Temper, do more obviously,
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as can be deduced from the Nature and Institutions of the Christian Religion, the Doctrines and Example of the Son of God when visibly present in our Nature, from the numerous reiterated Precepts, Exhortations and Counsels of all his Apostles after his Ascent into Heaven.
as can be deduced from the Nature and Institutions of the Christian Religion, the Doctrines and Exampl of the Son of God when visibly present in our Nature, from the numerous reiterated Precepts, Exhortations and Counsels of all his Apostles After his Ascent into Heaven.
And how many Incentives to Love and Peace may we easily perceive, if we do but view the happy Effects of the Christian Temper where-ever it hath prevailed? At first, the multitude of them who believed were of one Heart, and of one Soul;
And how many Incentives to Love and Peace may we Easily perceive, if we do but view the happy Effects of the Christian Temper wherever it hath prevailed? At First, the multitude of them who believed were of one Heart, and of one Soul;
and might we who profess the same Religion, and are under the same Obligations with them, arrive at the same pitch, our Happiness would be as firm and unalterable as our Faith is.
and might we who profess the same Religion, and Are under the same Obligations with them, arrive At the same pitch, our Happiness would be as firm and unalterable as our Faith is.
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Did we not struggle to that degree against our fellow-Protestants, and fellow-Subjects ▪ that if a wonderful Arm had not interposed for our mutual Support, our own Heels must certainly and irreversibly have been tripped up? Were we not so sedulous to keep others out of Trusts, we were like to have been turned out,
Did we not struggle to that degree against our fellow-Protestants, and Fellow subjects ▪ that if a wondered Arm had not interposed for our mutual Support, our own Heels must Certainly and irreversibly have been tripped up? Were we not so sedulous to keep Others out of Trusts, we were like to have been turned out,
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If God do determine now to perfect our Deliverance, I do not doubt, but he will pour out upon the Inhabitants of this Land, the Spirit of Grace and of Supplication,
If God do determine now to perfect our Deliverance, I do not doubt, but he will pour out upon the Inhabitants of this Land, the Spirit of Grace and of Supplication,
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When God declared what great things he purposed to do for the Israelites, it is added, Thus saith the Lord God, I will yet for this be inquired of by the House of Israel, to do it for them.
When God declared what great things he purposed to do for the Israelites, it is added, Thus Says the Lord God, I will yet for this be inquired of by the House of Israel, to do it for them.
May we all so remember what God hath done for us, that we may indeed know the Righteousness of the Lord, and so apply our selves to do what concerns us in our several Capacities and Places, that God may not behold Iniquity, nor see Perverseness in us;
May we all so Remember what God hath done for us, that we may indeed know the Righteousness of the Lord, and so apply our selves to do what concerns us in our several Capacities and Places, that God may not behold Iniquity, nor see Perverseness in us;
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