Two sermons the first shewing the mischiefs of anarchy, the second the mischiefs of sedition, and both of them the mischiefs and treasons of conventicles : preached at the assizes held for the county of Suffolk, ann. 1682/3 : and published at the request of Tho. Waldegrave, Esq. ... / by Nath. Bisbie ...
And the Graecians have luckily lighted upon an Etymology for the same, NONLATINALPHABET quasi NONLATINALPHABET, as if he were the People's only basis and support;
And the Greeks have luckily lighted upon an Etymology for the same, quasi, as if he were the People's only basis and support;
not only tacitly adjusting the right of Kings, but openly shewing the grand inconveniences and mischiefs that arise from want of their Inspection and Government.
not only tacitly adjusting the right of Kings, but openly showing the grand inconveniences and mischiefs that arise from want of their Inspection and Government.
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And let but men (I mean the generality of men, the NONLATINALPHABET, the rude and ungovernable Multitude) once arrive at that which they call Liberty and Freedom, to do what pleaseth them and what seemeth good in their eyes;
And let but men (I mean the generality of men, the, the rude and ungovernable Multitude) once arrive At that which they call Liberty and Freedom, to do what Pleases them and what seems good in their eyes;
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unto those Days (Chap. 19.30.) Put all the provocations that had any where happened in the Wilderness together, add to them the many prevarications that had been acted in the time of Joshua, and no such Crimes (none so lewdly vile) had ever all that while been perpetrated,
unto those Days (Chap. 19.30.) Put all the provocations that had any where happened in the Wilderness together, add to them the many prevarications that had been acted in the time of joshua, and no such Crimes (none so lewdly vile) had ever all that while been perpetrated,
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after these, Murder, Bloodshed, Civil War; then Parents kill their Children, and Children their Parents; one part of the Land riseth up against the other;
After these, Murder, Bloodshed, Civil War; then Parents kill their Children, and Children their Parents; one part of the Land Riseth up against the other;
and the ensuing Chapters to the end of the Interregnum ) that Hell it self with all her black inhabitants in so short a time could not well be supposed to have outdone them:
and the ensuing Chapters to the end of the Interregnum) that Hell it self with all her black inhabitants in so short a time could not well be supposed to have outdone them:
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But as for the generality of the land, they were utterly corrupted; Ephraim, Dan, Manasseh; Ephraim in the midst, Dan and the men of Gibeah in the two ends thereof;
But as for the generality of the land, they were utterly corrupted; Ephraim, Dan, Manasses; Ephraim in the midst, Dan and the men of Gibeah in the two ends thereof;
and if we will but take in what was said of him in the preceding verse, that he had before this a Graven and a Molten Image by him for the said House (which according to Grotius was an Altar with other the Utensils thereunto belonging) we have then all the prime and chief furniture of the Tabernacle, that was by God himself appointed for the Service thereof:
and if we will but take in what was said of him in the preceding verse, that he had before this a Graved and a Melted Image by him for the said House (which according to Grotius was an Altar with other the Utensils thereunto belonging) we have then all the prime and chief furniture of the Tabernacle, that was by God himself appointed for the Service thereof:
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Aediculam sive capellam, as some interpret it, a Chappel of ease, a Religious place of his own, distinct and separate from that of publick assignation at Shiloh, whereunto all were bound to resort.
Aediculam sive capellam, as Some interpret it, a Chapel of ease, a Religious place of his own, distinct and separate from that of public assignation At Shiloh, whereunto all were bound to resort.
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Neither can this interpretation be quarrelled, provided you will but consider that place in the Twelfth Chapter of Deuteronomy, which is the first place, (if I be not mistaken,) wherein this phrase of Every mans doing right in his own eyes, is used, You shall not do after the things which we do here this day, every man what is right in his own eyes, (that is, worship where,
Neither can this Interpretation be quarreled, provided you will but Consider that place in the Twelfth Chapter of Deuteronomy, which is the First place, (if I be not mistaken,) wherein this phrase of Every men doing right in his own eyes, is used, You shall not do After the things which we do Here this day, every man what is right in his own eyes, (that is, worship where,
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Now an Ephod was a Sacerdotal Garment, proper for the Tabernacle and the use of the High Priest, never to be used but in Divine Worship and at the most solemn services of the Tabernacle.
Now an Ephod was a Sacerdotal Garment, proper for the Tabernacle and the use of the High Priest, never to be used but in Divine Worship and At the most solemn services of the Tabernacle.
and that too, with as much Veneration and Devotion, as if it had been the very Ephod of the Sanctuary, which had the Ʋrim and the Thummim, and from whence (as from between the Cherubims ) God was pleased to give forth his Answers. He had also,
and that too, with as much Veneration and Devotion, as if it had been the very Ephod of the Sanctuary, which had the Ʋrim and the Thummim, and from whence (as from between the Cherubims) God was pleased to give forth his Answers. He had also,
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3. His Teraphim. What this Teraphim was, whether loquens imago, a blearing bleating Image, craftily set at work by the Incantations and Charms of the Knavish Priest its Familiar, to give out its Mysterious Oracles and Unintelligible Answers to the over-credulous unwary Multitude;
3. His Teraphim. What this Teraphim was, whither Speaking imago, a blearing bleating Image, craftily Set At work by the Incantations and Charms of the Knavish Priest its Familiar, to give out its Mysterious Oracles and Unintelligible Answers to the overcredulous unwary Multitude;
or whether an Astrological Engine shaped and figured like unto the Cherubims of the Tabernacle, to discover the Planetary Motions and Aspects of the Heavens (whereby a Guess and Prediction was to be made of things that were to come) is not much to our present concern:
or whither an Astrological Engine shaped and figured like unto the Cherubims of the Tabernacle, to discover the Planetary Motions and Aspects of the Heavens (whereby a Guess and Prediction was to be made of things that were to come) is not much to our present concern:
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Certain it is, they were used NONLATINALPHABET for the foretelling of future Events, and in all probability designed to Cap and Supply not only the want of the Ʋrim and the Thummim, but the very Cherubinical voice it self, which was confined to,
Certain it is, they were used for the foretelling of future Events, and in all probability designed to Cap and Supply not only the want of the Ʋrim and the Thummim, but the very Cherubinical voice it self, which was confined to,
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and without a Sacrifice, and without an Ephod, and without a Teraphim. But this also became an evil to him, for so it is recorded among other his evil deeds, that he made him a Teraphim.
and without a Sacrifice, and without an Ephod, and without a Teraphim. But this also became an evil to him, for so it is recorded among other his evil Deeds, that he made him a Teraphim.
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one in Holy Orders, but of the meanest rank, and no less irregular and unlawful than the former, it being permitted to none to take the Priests Office upon them,
one in Holy Order, but of the Meanest rank, and no less irregular and unlawful than the former, it being permitted to none to take the Priests Office upon them,
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though indeed not much matter who it be, nor how dressed, nor if at all consecrated, provided he will but usurp the Priesthood and give out his Edicts to the Brotherhood of the Gild,
though indeed not much matter who it be, nor how dressed, nor if At all consecrated, provided he will but usurp the Priesthood and give out his Edicts to the Brotherhood of the Gild,
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and every thing else that did but so much as Ape the religion of the Tabernacle? Nay, what made him so joyful that he had got one of Gods Levites to be his Priests? or to make so many applications to the true God as he did? for my part I do (and thereunto I am obliged by Vatablus, Grotius and many others, to) think that he was veri Dei cultor, a worshipper of the True God,
and every thing Else that did but so much as Ape the Religion of the Tabernacle? Nay, what made him so joyful that he had god one of God's Levites to be his Priests? or to make so many applications to the true God as he did? for my part I do (and thereunto I am obliged by Vatablus, Grotius and many Others, to) think that he was very Dei cultor, a worshipper of the True God,
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and so pleasing, that if left unto himself, because there is no King to restrain him, every man will think himself as good as Micah, and set up an house and a Priest of his own,
and so pleasing, that if left unto himself, Because there is no King to restrain him, every man will think himself as good as micah, and Set up an house and a Priest of his own,
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And if we do but consider how some men of late (good friends, no doubt, to Micah ) to give ease to tender Consciences would have eased us of our religion;
And if we do but Consider how Some men of late (good Friends, no doubt, to micah) to give ease to tender Consciences would have eased us of our Religion;
and out of kindness to a little uncouth Protestantism to come into the Church, would have thrust out the Reformation (nay Christianity it self) out of the Church, we may say, it was well for us then, that we also had a King.
and out of kindness to a little uncouth Protestantism to come into the Church, would have thrust out the Reformation (nay Christianity it self) out of the Church, we may say, it was well for us then, that we also had a King.
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Doubtless a most sad complaint and account of things! But it leads me from the mischiefs and disorders that happened in those days, 2. To the Cause thereof; there was no King, no NONLATINALPHABET
Doubtless a most sad complaint and account of things! But it leads me from the mischiefs and disorders that happened in those days, 2. To the Cause thereof; there was no King, no
2. None of inferiour Jurisdiction and government, that had resolution and courage (suitable to the power they were invested with) either to see the Laws executed, or the Offenders thereof punished:
2. None of inferior Jurisdiction and government, that had resolution and courage (suitable to the power they were invested with) either to see the Laws executed, or the Offenders thereof punished:
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no NONLATINALPHABET none of Superiour Soveraign authority to superintend, over-aw and set the rest at work. Now this NONLATINALPHABET denotes a government 1. In its nature Monarchical; 2. In its authority Soveraign; 3. In its continuance Hereditary.
no none of Superior Sovereign Authority to superintend, overawe and Set the rest At work. Now this denotes a government 1. In its nature Monarchical; 2. In its Authority Sovereign; 3. In its Continuance Hereditary.
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All which conveniencies and advantages were wanting at that time in the government of Israel (as shall more at large be made to appear out of the history of those days;) from the want of which, those evils (so much complained on) came upon them.
All which Conveniences and advantages were wanting At that time in the government of Israel (as shall more At large be made to appear out of the history of those days;) from the want of which, those evils (so much complained on) Come upon them.
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It hath been concluded by many, That these words [ of having no King ] bear a particular regard to the first forty years that the Children of Israel had been in possession of the Promised land from the death of Joshua ;
It hath been concluded by many, That these words [ of having no King ] bear a particular regard to the First forty Years that the Children of Israel had been in possession of the Promised land from the death of joshua;
and it is no less certain, that the abuse done to the Levites Concubine (which is one of the last recited Villanies committed in those days) was acted in the time of Phineas â–ª the High Priest ( ch. 20.28.), who came into that office upon the death of Eleazar about the death of Joshua, and continued in it (as Chronologers compute) all the years ascribed to Othniel, dying with or about the same time as Othniel did.
and it is no less certain, that the abuse done to the Levites Concubine (which is one of the last recited Villainies committed in those days) was acted in the time of Phinehas â–ª the High Priest (changed. 20.28.), who Come into that office upon the death of Eleazar about the death of joshua, and continued in it (as Chronologers compute) all the Years ascribed to Othniel, dying with or about the same time as Othniel did.
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Which shews, That neither Aristocracy nor Democracy, the Rule of the Nobles, nor the Rule of the People (be it by themselves or their Representatives) was able of it self,
Which shows, That neither Aristocracy nor Democracy, the Rule of the Nobles, nor the Rule of the People (be it by themselves or their Representatives) was able of it self,
or indeed capable to secure them from confusion, impiety, oppression. And therefore you shall find them endeavouring, and upon all occasions labouring after a King;
or indeed capable to secure them from confusion, impiety, oppression. And Therefore you shall find them endeavouring, and upon all occasions labouring After a King;
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afterwards to Samuel, to make them a King (1 Sam. 8.5.) And its observable, that the nearer they approached to this kind of government, the better they were;
afterwards to Samuel, to make them a King (1 Sam. 8.5.) And its observable, that the nearer they approached to this kind of government, the better they were;
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but if at any time the Judge dy'd (who was instead of a King,) or the government came to be devolv'd upon their Sanedrim, all things presently went to confusion,
but if At any time the Judge died (who was instead of a King,) or the government Come to be devolved upon their Sanhedrin, all things presently went to confusion,
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So it hapned in the Interregnum between Joshua and Othniel, they were oppressed by Cushan eight years ( ch. 3.8.), by Eglon upon the death of Othniel eighteen years ( ch. 3.14.), by Jabin upon the death of Ehud twenty years ( ch. 4.2.), by Midian upon the death of Deborah seven years ( ch. 6.1.), by Ammon upon the death of Jair eighteen years ( ch. 10.8.), by the Philistines upon the death of Abdon forty years ( ch. 13.1.), In all an hundred and eleven years;
So it happened in the Interregnum between joshua and Othniel, they were oppressed by Cushan eight Years (changed. 3.8.), by Eglon upon the death of Othniel eighteen Years (changed. 3.14.), by Jabin upon the death of Ehud twenty Years (changed. 4.2.), by Midian upon the death of Deborah seven Years (changed. 6.1.), by Ammon upon the death of Jair eighteen Years (changed. 10.8.), by the philistines upon the death of Abdon forty Years (changed. 13.1.), In all an hundred and eleven Years;
and to Gideon, Be thou a King (a Soveraign) to us, who by an inherent supercommanding authority may in times of necessity and danger not only silence the Faction of Tribes, but the heat of Senators;
and to gideon, Be thou a King (a Sovereign) to us, who by an inherent supercommanding Authority may in times of necessity and danger not only silence the Faction of Tribes, but the heat of Senators;
for they also may be faulty, as in the case of Korah, where no less than two hundred and fifty Princes of the Assembly rose up against Moses (Num. 16.2.).
for they also may be faulty, as in the case of Korah, where no less than two hundred and fifty Princes of the Assembly rose up against Moses (Num. 16.2.).
that's a thing they were resolved to venture rather than endure the known mischiefs and barbarisms, that the jealousies, delays, factions, of the Demagogues and men of renown in the Sanedrim used to expose them unto.
that's a thing they were resolved to venture rather than endure the known mischiefs and barbarisms, that the jealousies, delays, factions, of the Demagogues and men of renown in the Sanhedrin used to expose them unto.
so outrageous, so formidable, when confined to one, what will they be when they are the espoused Sentiments of many? nay, made their interests and acted in all the corners and quarters of the land? Put the case as bad as you can;
so outrageous, so formidable, when confined to one, what will they be when they Are the espoused Sentiments of many? nay, made their interests and acted in all the corners and quarters of the land? Put the case as bade as you can;
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I am apt to think, that if our late Calamities (which lasted not full twenty years) were well reflected upon, there would be found more Tyranny to have been exercised, more outrages to have been committed, more injustice to have been done by the Assemblers and Senators of those days,
I am apt to think, that if our late Calamities (which lasted not full twenty Years) were well reflected upon, there would be found more Tyranny to have been exercised, more outrages to have been committed, more injustice to have been done by the Assemblers and Senators of those days,
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and a King, with Off-spring and Progeny to succeed and to rule without any interregnums or new choice, which had too too often proved factious and tedious, and mostly fatal.
and a King, with Offspring and Progeny to succeed and to Rule without any interregnums or new choice, which had too too often proved factious and tedious, and mostly fatal.
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Thus the loosness of Laish was ascribed to this inconvenience, there was no Magistrate, NONLATINALPHABET no heir of restraint, no certain and apparent Successor to the Throne (ch. 18.17.) And indeed interregnums are always pregnant of mischief and of misery;
Thus the looseness of Laish was ascribed to this inconvenience, there was no Magistrate, no heir of restraint, no certain and apparent Successor to the Throne (changed. 18.17.) And indeed interregnums Are always pregnant of mischief and of misery;
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never any of them hapned in Israel (and yet happen they did, and ever will, where there is not a certain Heir to succeed) but they brought along with them all manner of Confusion and Oppression:
never any of them happened in Israel (and yet happen they did, and ever will, where there is not a certain Heir to succeed) but they brought along with them all manner of Confusion and Oppression:
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never happening till King Davids time, and from the reign of Solomon (his Son and Successor) never put by as to Judah from the Primogeniture and right Heir.
never happening till King Davids time, and from the Reign of Solomon (his Son and Successor) never put by as to Judah from the Primogeniture and right Heir.
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This is a most certain truth, that none illegitimately born could inherit, Thou shalt not inherit in our fathers house, (say the Gibeonites concerning Jephtha, ch. 11.2.) for thou art the son of a strange woman :
This is a most certain truth, that none illegitimately born could inherit, Thou shalt not inherit in our Father's house, (say the Gibeonites Concerning Jephtha, changed. 11.2.) for thou art the son of a strange woman:
and in sooth if Kings come once to be stript of their own Robes (I mean their Jura regni, their Preheminences, Regalities, Dignities, whereby they come to be Kings and to excell others) I cannot see but they are worthily made the People's scorn;
and in sooth if Kings come once to be stripped of their own Robes (I mean their Jura Regni, their Preeminences, Regalities, Dignities, whereby they come to be Kings and to excel Others) I cannot see but they Are worthily made the People's scorn;
Nay, I cannot see, but that if King Adonibezek (notwithstanding his eight Kings prostrated and captivated by him) be himself to be bound and shackled at the will,
Nay, I cannot see, but that if King Adonibezek (notwithstanding his eight Kings prostrated and captivated by him) be himself to be bound and shackled At the will,
The Rabbins have a saying, that there were three things enjoyned the Israelites (whilst they were in the Wilderness) to be performed by them when they entred into Canaan ;
The Rabbis have a saying, that there were three things enjoined the Israelites (while they were in the Wilderness) to be performed by them when they entered into Canaan;
Yea, and when choice was made of Saul, God owned him, and promised blessings along with him, provided they would but fear God and walk in his ways (1 Sam. 12.14.);
Yea, and when choice was made of Saul, God owned him, and promised blessings along with him, provided they would but Fear God and walk in his ways (1 Sam. 12.14.);
for God gave them one upon their request, and when that Person was dead, he appointed them another (even David, a man after his own heart;) and under that kind of Government he continued them so long as he continued them in Canaan. Which intimates, that the having a King in Israel (NONLATINALPHABET one of a Soveraign power, with a NONLATINALPHABET with an Heir of restraint at his back) was one of the blessings of the Land of Canaan ;
for God gave them one upon their request, and when that Person was dead, he appointed them Another (even David, a man After his own heart;) and under that kind of Government he continued them so long as he continued them in Canaan. Which intimates, that the having a King in Israel (one of a Sovereign power, with a with an Heir of restraint At his back) was one of the blessings of the Land of Canaan;
and neither suppressed sin, nor punished the offender, which was all one as if they had had no King in Israel. It is said of the inhabitants of Laish (afterwards Dan ) that they lived careless, and after the manner of the Zidonians ;
and neither suppressed since, nor punished the offender, which was all one as if they had had no King in Israel. It is said of the inhabitants of Laish (afterwards Dan) that they lived careless, and After the manner of the Zidonians;
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and the Subject get into the Throne of his Soveraign, and be a thousand times more insolent than He. Let but this immunity be proclaimed as a voice from Heaven,
and the Subject get into the Throne of his Sovereign, and be a thousand times more insolent than He. Let but this immunity be proclaimed as a voice from Heaven,
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The children of God will fall in Love with the daughters of Men, and the daughters of Men as soon produce a race of strong and mighty Giants ; (a Crew of stubborn, wilful, disobedient men) so mighty, that neither Reason shall perswade, Kindness oblige, nor Government hold;
The children of God will fallen in Love with the daughters of Men, and the daughters of Men as soon produce a raze of strong and mighty Giants; (a Crew of stubborn, wilful, disobedient men) so mighty, that neither Reason shall persuade, Kindness oblige, nor Government hold;
3. That when no care is taken thereof, it is usually the Mother Evil of the Land. But I know before I proceed, that I shall be accounted (for what I have to say) no friend to the Religion now on foot called Protestantism ;
3. That when no care is taken thereof, it is usually the Mother Evil of the Land. But I know before I proceed, that I shall be accounted (for what I have to say) no friend to the Religion now on foot called Protestantism;
however I am sure, that I am serving the Church of England, nay, disserving the Church of Rome, as much as if I were unreeving the Conclave, or pulling the Trentine Fathers out by the ears.
however I am sure, that I am serving the Church of England, nay, disserving the Church of Rome, as much as if I were unreeving the Conclave, or pulling the Trentine Father's out by the ears.
For would we be perswaded to keep to the Fold, and the Shepherd appointed us (be he on the Mountain or in the Planes) to the Shepherd whom God, his Church,
For would we be persuaded to keep to the Fold, and the Shepherd appointed us (be he on the Mountain or in the Planes) to the Shepherd whom God, his Church,
the Wolves may howl for want of prey, the greedy Itinerant return a perfect Mendicant, the Seminaries abroad be forced to keep the brood they have hatch'd,
the Wolves may howl for want of prey, the greedy Itinerant return a perfect Mendicant, the Seminaries abroad be forced to keep the brood they have hatched,
and I am as confident that if it ever be brought into our English Churches again, these are the Houses that must dress up the Idol, these the Seminaries that breed the Shavelin who will say Mass afore it.
and I am as confident that if it ever be brought into our English Churches again, these Are the Houses that must dress up the Idol, these the Seminaries that breed the Shavelin who will say Mass afore it.
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1. That Micah 's House and Separation (though never so near a kin to the Religion of the Sanctuary) is one of the Evils of the Land. Thus it was in our Micah 's days:
1. That micah is House and Separation (though never so near a kin to the Religion of the Sanctuary) is one of the Evils of the Land. Thus it was in our micah is days:
But this (as it there follows) became a snare (an evil) to Gideon and to his house, and was (as some conceive) the provoking cause why God suffered the Sons of the said Gideon to be slain in the self same City, where this Ephod had its entertainment.
But this (as it there follows) became a snare (an evil) to gideon and to his house, and was (as Some conceive) the provoking cause why God suffered the Sons of the said gideon to be slave in the self same city, where this Ephod had its entertainment.
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not contented with the places erected for them (such at that time were the Temple, the Synagogues, the Sanctuaries of the Land) they would have Places of their own, High-places and Groves;
not contented with the places erected for them (such At that time were the Temple, the Synagogues, the Sanctuaries of the Land) they would have Places of their own, High-places and Groves;
nor altogether because polluted with Idolatry, for (as Menochius observes) many of them (those especially in the Land of Judah ) had little else in them but the Service of the Temple.
nor altogether Because polluted with Idolatry, for (as Menochius observes) many of them (those especially in the Land of Judah) had little Else in them but the Service of the Temple.
and in this mainly, that they (not God, or their Governors for them, but they) for themselves built to themselves places of Worship, wherein contrary to the Sanctions and decrees of their guides and Governours they would serve the Lord.
and in this mainly, that they (not God, or their Governors for them, but they) for themselves built to themselves places of Worship, wherein contrary to the Sanctions and decrees of their guides and Governors they would serve the Lord.
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Thus it is added amongst many other the good deeds of Jehosophat, and as no small commendation to his Reign, that he took away the High-places and Groves out of Judah (2 Chron. 17.6.);
Thus it is added among many other the good Deeds of Jehoshaphat, and as no small commendation to his Reign, that he took away the High-places and Groves out of Judah (2 Chronicles 17.6.);
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but charged to the account of Asa his Predecessor (1 Kings 15.14.) that though his heart was perfect with the Lord, and though otherwise he did that which was right in the eyes of the Lord, yet he suffered the High-places, (those Assemblies and Meeting-places of Faction, Sedition, Contradiction) to remain in the Land:
but charged to the account of Asa his Predecessor (1 Kings 15.14.) that though his heart was perfect with the Lord, and though otherwise he did that which was right in the eyes of the Lord, yet he suffered the High-places, (those Assemblies and Meeting-places of Faction, Sedition, Contradiction) to remain in the Land:
And doubtless if it be an unexceptionable prerogative of the Kings of England to have the same power from God as the godly Princes in Scripture had (and as our Church asserts;) it will inevitably follow, that they must have the same power to restrain and suppress the irregular conventions of the Land,
And doubtless if it be an unexceptionable prerogative of the Kings of England to have the same power from God as the godly Princes in Scripture had (and as our Church asserts;) it will inevitably follow, that they must have the same power to restrain and suppress the irregular conventions of the Land,
What is the transgression of Israel (saith the Prophet, Mic. 1.5.)? Is it not Samaria, the Schismatical Temple there? And what are the high places of Judah, are they not Jerusalem, the Schismatical houses there? Certainly these were the forges wherein all the Weapons of our late War were form'd;
What is the Transgression of Israel (Says the Prophet, Mic. 1.5.)? Is it not Samaria, the Schismatical Temple there? And what Are the high places of Judah, Are they not Jerusalem, the Schismatical houses there? Certainly these were the forges wherein all the Weapons of our late War were formed;
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these the Cabals wherein the Leagues, the Covenants, the Associations were fram'd; these the Chappels that Consecrate all Misprisions, Treasons, Conspiracies into holiness to the Lord:
these the Cabals wherein the Leagues, the Covenants, the Associations were framed; these the Chapels that Consecrate all Misprisions, Treasons, Conspiracies into holiness to the Lord:
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the erecting and keeping up of which, was thought a fitting project for rebellious Jeroboam (that disgrac'd, disgusted Officer) to keep up the Faction he had raised, Jeroboam !
the erecting and keeping up of which, was Thought a fitting project for rebellious Jeroboam (that disgraced, disgusted Officer) to keep up the Faction he had raised, Jeroboam!
then shall the heart of this people turn again to Rehoboam their Lawful King; whereupon he made him two Calves (two Teraphims) and Consecrated Priests thereunto,
then shall the heart of this people turn again to Rehoboam their Lawful King; whereupon he made him two Calves (two Teraphim) and Consecrated Priests thereunto,
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and said, it is too much for you to go up unto Jerusalem, behold your gods (or your house of gods) O Israel. Places eminent at home as well as abroad for Faction and Sedition,
and said, it is too much for you to go up unto Jerusalem, behold your God's (or your house of God's) Oh Israel. Places eminent At home as well as abroad for Faction and Sedition,
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You may talk of foreign Seminaries and Jesuitical Societies, and deservedly esteem them the Pests and the bane of the Nation, (Sodalities erected on purpose to confront Kings, disturb peace,
You may talk of foreign Seminaries and Jesuitical Societies, and deservedly esteem them the Pests and the bane of the nation, (Sodalities erected on purpose to confront Kings, disturb peace,
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for be assured, that as long as these are kept up and suffered to be frequented, it will be a thing impossible for us (who live on the top of the Mountain where Micah hath his house,
for be assured, that as long as these Are kept up and suffered to be frequented, it will be a thing impossible for us (who live on the top of the Mountain where micah hath his house,
or within five miles of the City or Corporation where Gideon hath his Ephod, though we study the peace of the Tabernacle and of the Temple never so much) to keep up either Loyalty in our neighbourhood, or Conformity in our-Churches.
or within five miles of the city or Corporation where gideon hath his Ephod, though we study the peace of the Tabernacle and of the Temple never so much) to keep up either Loyalty in our neighbourhood, or Conformity in our-Churches.
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for ( ch. 18.) there is Burglary, Felony, Sacriledge; ( ch. 19.) there are Riots, Rapes, Adultery, Murder; ( ch. 20.) there is Civil war, a great deal of Bloudshed, Firing of Cities, insufferable depopulation of all that comes to hand; ( ch. 21.) there is Spiriting of Women, enforced and unlawful marriages, (enough for the charge of a Judge,
for (changed. 18.) there is Burglary, Felony, Sacrilege; (changed. 19.) there Are Riots, Rapes, Adultery, Murder; (changed. 20.) there is Civil war, a great deal of Bloodshed, Firing of Cities, insufferable depopulation of all that comes to hand; (changed. 21.) there is Spiriting of Women, Enforced and unlawful marriages, (enough for the charge of a Judge,
And hence you may observe how forward the Israelites were to blame, yea, to revenge the outrage committed on the Levite 's Concubine, The like (say they) was never seen in Israel ;
And hence you may observe how forward the Israelites were to blame, yea, to revenge the outrage committed on the Levite is Concubine, The like (say they) was never seen in Israel;
dealing through their Traiterous practices and deceitful behaviour with the poor Church their Mother, as the Priest did ( ch. 19.) by his abused Concubine, hew her to pieces (limb from limb, bone from bone) and then send them to all the Tribes (the several parties and factions of the land) to make Protestants of them.
dealing through their Traitorous practices and deceitful behaviour with the poor Church their Mother, as the Priest did (changed. 19.) by his abused Concubine, hew her to Pieces (limb from limb, bone from bone) and then send them to all the Tribes (the several parties and factions of the land) to make Protestants of them.
This is also an evil in the Land, and if not looked after and restrained (how right soever it be in some mens eyes) they'l soon fill Micah 's house with their neighbourhood,
This is also an evil in the Land, and if not looked After and restrained (how right soever it be in Some men's eyes) They'll soon fill micah is house with their neighbourhood,
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and without doubt to blindfold the one, or to cramp the other (when open and notorious malefactors are concern'd) instead of righting you'l injure us;
and without doubt to blindfold the one, or to cramp the other (when open and notorious malefactors Are concerned) instead of righting You'll injure us;
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and instead of keeping us in Peace, Love and Unity (as the Law and the Makers thereof design) you'l expose us to all the malice and peevishness of a perverse and froward generation.
and instead of keeping us in Peace, Love and Unity (as the Law and the Makers thereof Design) You'll expose us to all the malice and peevishness of a perverse and froward generation.
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To day made Execrable, and to morrow a Victime; now Condemned, and anon Executed; every way expos'd to insolence and humor, to parties and factions, to violence and oppression,
To day made Execrable, and to morrow a Victim; now Condemned, and anon Executed; every Way exposed to insolence and humour, to parties and factions, to violence and oppression,
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nay, to abide under their very thresholds, and to crawl into their chambers, never after minding nor concerning themselves with them, till the year be out,
nay, to abide under their very thresholds, and to crawl into their chambers, never After minding nor Concerning themselves with them, till the year be out,
IT hath been observed by no inconsiderable, nor unconsidering Man among us, That the first Authors and Beginners of the grand Mischiefs and Disorders among Men, have been ever as to their Persons remarkably punished in this Life;
IT hath been observed by no inconsiderable, nor unconsidering Man among us, That the First Authors and Beginners of the grand Mischiefs and Disorders among Men, have been ever as to their Persons remarkably punished in this Life;
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And this eminently appears in the instance of the three great Sinners afore us (the first Publick Mutineers against Kingship and Priesthood that we meet with in the world) Korah the Author and Leader, Dathan and Abiram his Seconds and Followers;
And this eminently appears in the instance of the three great Sinners afore us (the First Public Mutineers against Kingship and Priesthood that we meet with in the world) Korah the Author and Leader, Dathan and Abiram his Seconds and Followers;
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the one a dissatisfied aspiring Levite, the other disobliged disgusted Reubenites. A sin perhaps not so timely born into the world as some other sins,
the one a dissatisfied aspiring Levite, the other disobliged disgusted Reubenites. A since perhaps not so timely born into the world as Some other Sins,
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a sin attended with the greatest prosecution of vengeance from Heaven, and charged upon the Memories and Names of the Acters thereof with the greatest and most durable marks of infamy.
a since attended with the greatest prosecution of vengeance from Heaven, and charged upon the Memories and Names of the Actors thereof with the greatest and most durable marks of infamy.
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We have the whole story of the matter in the Sixteenth of Numbers, at the beginning of the thirty eighth Lecture of the Law, which the Hebrews entitle Korah, because the Mutiny and Rebellion, wherein this Korah, Dathan and Abiram were engaged, is the principal and most remarkable matter there treated of.
We have the Whole story of the matter in the Sixteenth of Numbers, At the beginning of the thirty eighth Lecture of the Law, which the Hebrews entitle Korah, Because the Mutiny and Rebellion, wherein this Korah, Dathan and Abiram were engaged, is the principal and most remarkable matter there treated of.
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We meet with them again in my Text, then in Deuteronomy, then in the Psalms, and so on to the Epistle of St. Jude, but never without their sin and their punishment annexed;
We meet with them again in my Text, then in Deuteronomy, then in the Psalms, and so on to the Epistle of Saint U^de, but never without their since and their punishment annexed;
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that which brings them upon the Stage here, is the muster that was made for the distributing the Land among the Israelites, whereunto they were now got;
that which brings them upon the Stage Here, is the muster that was made for the distributing the Land among the Israelites, whereunto they were now god;
whereupon a stop is put, and the muster not suffered to go on, till their Names and Villanies are enrolled for a Sign and Memorial to all after Ages, (to the Reubenites from whom they descended in particular, to the whole Nation of the Israelites to whom they belonged in general) thereby hanging them up in Effigie, though otherwise destroyed,
whereupon a stop is put, and the muster not suffered to go on, till their Names and Villainies Are enrolled for a Signen and Memorial to all After Ages, (to the Reubenites from whom they descended in particular, to the Whole nation of the Israelites to whom they belonged in general) thereby hanging them up in Effigy, though otherwise destroyed,
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and leaving them to be pointed at by all that survive or come after (so odious must Schism and Rebellion for ever be) with a This is that Dathan and Abiram, who strove against Moses and against Aaron in the Company of Korah,
and leaving them to be pointed At by all that survive or come After (so odious must Schism and Rebellion for ever be) with a This is that Dathan and Abiram, who strove against Moses and against Aaron in the Company of Korah,
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Though of themselves as bloody as Cain, as imposing as Nimrod, as Sanctimoniously wicked as Dathan and Abiram, and altogether as resolved to follow their steps and ways (to the dethroning of Moses, to the unpriesting of Aaron) ;
Though of themselves as bloody as Cain, as imposing as Nimrod, as Sanctimoniously wicked as Dathan and Abiram, and altogether as resolved to follow their steps and ways (to the dethroning of Moses, to the unpriesting of Aaron);
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yet an Army of Banners is not more terrible than the meanest of them, when got into his Ebal, or begirt with his linnen Ephod, he thunders out his Anathemas and execrations against them.
yet an Army of Banners is not more terrible than the Meanest of them, when god into his Ebal, or begirt with his linen Ephod, he Thunders out his Anathemas and execrations against them.
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Wherefore since it is my Task to day (if not to preach) at least to point with my finger, it were folly in me to expect much kinder usage (provided they be the inflicters) than what the earth and the fire afforded,
Wherefore since it is my Task to day (if not to preach) At least to point with my finger, it were folly in me to expect much kinder usage (provided they be the inflicters) than what the earth and the fire afforded,
especially when there are so many undevoured Dathans and Abirams in the land, yea, and so many of their sons too, who, instead of repenting them of their fathers sins, go on in their fathers ways.
especially when there Are so many undevoured Dathans and Abirams in the land, yea, and so many of their Sons too, who, instead of repenting them of their Father's Sins, go on in their Father's ways.
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They strove against Moses and against Aaron ; against Moses their King, against Aaron their Priest; persons nominated and appointed by God himself to be their Leaders and Governours;
They strove against Moses and against Aaron; against Moses their King, against Aaron their Priest; Persons nominated and appointed by God himself to be their Leaders and Governors;
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The other as to their concerns in Religion, yet at all times envy'd and accounted the worst of men, no better than Buchanan 's wild beast, that must be hunted down,
The other as to their concerns in Religion, yet At all times envied and accounted the worst of men, no better than Buchanan is wild beast, that must be hunted down,
whose Priviledges, Pre-eminences, Prerogatives the Law declareth to be very great, in that they were peculiarly given and consecrated to God, (Exod. 22.29.) were next in honour to their parents, ( Gen. 49.3.) had a double portion of their fathers goods, ( Deut. 21.17.) succeeded them in the government of the family or kingdom, (2 Chron. 21.3.) and in the administration of the Priest-hood and service of God, ( Num. 8.17.) Neither was ever any of them (for ought that I can find) disseiz'd of that his right,
whose Privileges, Preeminences, Prerogatives the Law Declareth to be very great, in that they were peculiarly given and consecrated to God, (Exod 22.29.) were next in honour to their Parents, (Gen. 49.3.) had a double portion of their Father's goods, (Deuteronomy 21.17.) succeeded them in the government of the family or Kingdom, (2 Chronicles 21.3.) and in the administration of the Priesthood and service of God, (Num. 8.17.) Neither was ever any of them (for ought that I can find) disseized of that his right,
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but by special appointment from God, and only for some greater faults, as in the case of Reuben (from whose loins this our Dathan and Abiram descended);
but by special appointment from God, and only for Some greater Faults, as in the case of Reuben (from whose loins this our Dathan and Abiram descended);
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And thus it continued till such time that the Israelites were to be led out of Aegypt by the hands of Moses and Aaron (where they had been captives and slaves) to be a Nation of themselves,
And thus it continued till such time that the Israelites were to be led out of Egypt by the hands of Moses and Aaron (where they had been captives and slaves) to be a nation of themselves,
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for the better accomplishment whereof the Government was given by God to Moses, the Priesthood to Aaron and his Sons, adding the whole Tribe of Levi to them (whereof this Korah was one) to be aiding to them in all their ministrations ( Num. 8.18.);
for the better accomplishment whereof the Government was given by God to Moses, the Priesthood to Aaron and his Sons, adding the Whole Tribe of Levi to them (whereof this Korah was one) to be aiding to them in all their ministrations (Num. 8.18.);
However let not private persons (though as Sacred in their function as Korah, as great in their places as Dathan and Abiram ) hereupon presume to dispose of birth-rights,
However let not private Persons (though as Sacred in their function as Korah, as great in their places as Dathan and Abiram) hereupon presume to dispose of birthrights,
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Nay, had Moses and Aaron of themselves attempted the dislocation and change, and without immediate authority from above, they must have made themselves criminals,
Nay, had Moses and Aaron of themselves attempted the dislocation and change, and without immediate Authority from above, they must have made themselves criminals,
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as this Dathan and Abiram afterwards were, when they strove against Moses and against Aaron, to dispossess the first of his Diadem, the second of his Ephod,
as this Dathan and Abiram afterwards were, when they strove against Moses and against Aaron, to dispossess the First of his Diadem, the second of his Ephod,
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Wherefore for Subjects to beleaguer and beset their King, as if like Moses he were fitter to be wrapt up in Bulrushes and thrown into the Sea, than preserv'd upon his Throne;
Wherefore for Subject's to beleaguer and beset their King, as if like Moses he were fitter to be wrapped up in Bulrushes and thrown into the Sea, than preserved upon his Throne;
for them to Combine and Conspire not only against his Servants (to stone and abuse them) but against his Heir to seize his Inheritance and deprive him of his Birth-right, with a Come, This is the heir, let us kill him,
for them to Combine and Conspire not only against his Servants (to stone and abuse them) but against his Heir to seize his Inheritance and deprive him of his Birthright, with a Come, This is the heir, let us kill him,
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doubtless it must be a sin so transcendently sinful and provoking to God (who hath set them up and owns them) that both his Heaven and his Earth must be too hot, the one to bear, the other to receive them.
doubtless it must be a since so transcendently sinful and provoking to God (who hath Set them up and owns them) that both his Heaven and his Earth must be too hight, the one to bear, the other to receive them.
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and make Schisms among the inhabitants thereof, but that the Earth in return should divide and open upon them? what can they hope for but as they have been the Incendiaries among men,
and make Schisms among the inhabitants thereof, but that the Earth in return should divide and open upon them? what can they hope for but as they have been the Incendiaries among men,
and set the Earth on fire (ever delighting like so many Salamanders to dwell in the flames) but that they should live and die in the said flames? why should not their Perishings as well as their Gainsayings be the same with Korahs ? or why should they not down to the Gulph with Dathan and Abiram, when (whilst living) they would have no Tents but theirs? such another Criminal we read of ( Mark 15.7.) who for the Insurrection by him made,
and Set the Earth on fire (ever delighting like so many Salamanders to dwell in the flames) but that they should live and die in the said flames? why should not their Perishings as well as their Gainsayings be the same with Korahs? or why should they not down to the Gulf with Dathan and Abiram, when (while living) they would have no Tents but theirs? such Another Criminal we read of (Mark 15.7.) who for the Insurrection by him made,
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and the Murder thereupon committed was cast into Prison and bound for Execution, and yet you shall find that when it was moved by Pilate whether Jesus or He should suffer, the People as one (well wishers all to the proceedings of the man) cried out, not Barabbas but Jesus :
and the Murder thereupon committed was cast into Prison and bound for Execution, and yet you shall find that when it was moved by Pilate whither jesus or He should suffer, the People as one (well wishers all to the proceedings of the man) cried out, not Barabbas but jesus:
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and I am very apt to think, that if it were left unto the People still to give their Vogue who are the sinners of the Day (so poisoned have they been of late) that it would not be Dathan nor Abiram, no nor any of the Sons of Korah (all,
and I am very apt to think, that if it were left unto the People still to give their Vogue who Are the Sinners of the Day (so poisoned have they been of late) that it would not be Dathan nor Abiram, not nor any of the Sons of Korah (all,
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However that we may be throughly informed and acquainted with the nature of the Crime (an Horrid Traiterous Conspiracy, it seems, it was) look we, 1. Into the Persons engaged therein;
However that we may be thoroughly informed and acquainted with the nature of the Crime (an Horrid Traitorous conspiracy, it seems, it was) look we, 1. Into the Persons engaged therein;
the only persons nam'd as being the Ringleaders and Generals of the Faction, and probably more fully set and resolved to go on with the Mutiny and Insurrection they had made,
the only Persons named as being the Ringleaders and Generals of the Faction, and probably more Fully Set and resolved to go on with the Mutiny and Insurrection they had made,
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and whereas On the Son of Peleth took men, no less than others ( Numb. 16.1.) yet we hear of him no more, probably desisting upon what Moses had said in the case;
and whereas On the Son of Peleth took men, no less than Others (Numb. 16.1.) yet we hear of him no more, probably desisting upon what Moses had said in the case;
from their Place therein said to be Princes of the Assembly, and from the Bustle and Stir they there made, to be Men famous in the Congregation, Men of renown :
from their Place therein said to be Princes of the Assembly, and from the Bustle and Stir they there made, to be Men famous in the Congregation, Men of renown:
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NONLATINALPHABET Men of Honourable Note and Name, like those Giants (those mighty Men of Old) who having got power into their hands, turned Apostates from God,
Men of Honourable Note and Name, like those Giants (those mighty Men of Old) who having god power into their hands, turned Apostates from God,
and fell upon others with Violence and Oppression, exercising an unlimited Tyranny over all that would be under or less Princes than themselves. One of the Assembly speaking of them says, that they were men of Note and Fame both for Parentage and Parts,
and fell upon Others with Violence and Oppression, exercising an unlimited Tyranny over all that would be under or less Princes than themselves. One of the Assembly speaking of them Says, that they were men of Note and Fame both for Parentage and Parts,
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it being almost impossible to be Men of Name (Popular and Cried up States-men, the Demagogues and Demigods of the Mobile ) but in some measure or other to be given and addicted to Mutiny and Faction.
it being almost impossible to be Men of Name (Popular and Cried up Statesmen, the Demagogues and Demigods of the Mobile) but in Some measure or other to be given and addicted to Mutiny and Faction.
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and go along with Moses their King; (for it is not to be supposed, that all of them like the Apostate Angels should quit their Loyalty and fall together;
and go along with Moses their King; (for it is not to be supposed, that all of them like the Apostate Angels should quit their Loyalty and fallen together;
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or like the mighty Men afore spoken of become Giants in a day) a Proof, that it was the National Senate made up (as Abulensis and others averr) of all the Governours and Heads of the People throughout the whole Nation of the Israelites. Howbeit if such do Apostatize and decline, turn Mutineers and Rebells, make or espouse a Faction, its a Thousand to one but (like Lucifer ) they draw a Train (a great part of the Congregation) after them;
or like the mighty Men afore spoken of become Giants in a day) a Proof, that it was the National Senate made up (as Abulensis and Others aver) of all the Governors and Heads of the People throughout the Whole nation of the Israelites. Howbeit if such do Apostatise and decline, turn Mutineers and Rebels, make or espouse a Faction, its a Thousand to one but (like Lucifer) they draw a Train (a great part of the Congregation) After them;
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the truth whereof England sufficiently knows, having been once quite shatter'd and undone, and sithence almost broken to pieces again by such Factious Unruly Senators, Princes of her Assembly, Men of renown.
the truth whereof England sufficiently knows, having been once quite shattered and undone, and since almost broken to Pieces again by such Factious Unruly Senators, Princes of her Assembly, Men of renown.
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even of some of the very Princes of the Assembly ) lest Church and State, Priesthood and Government, Religion and Commonwealth be ruined and fall together.
even of Some of the very Princes of the Assembly) lest Church and State, Priesthood and Government, Religion and Commonwealth be ruined and fallen together.
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The Apostle speaking but of one unruly Member, in the body Natural, the Tongue, saith ( James 3.6.) that if it be not restrained, it will set the whole course of nature (the whole wheel of affairs) into combustion;
The Apostle speaking but of one unruly Member, in the body Natural, the Tongue, Says (James 3.6.) that if it be not restrained, it will Set the Whole course of nature (the Whole wheel of affairs) into combustion;
and what then (do you think) will become of the body Politick, if Two Hundred and Fifty of them be let alone? especially when to every Tongue there are Two Hundred Hands,
and what then (do you think) will become of the body Politic, if Two Hundred and Fifty of them be let alone? especially when to every Tongue there Are Two Hundred Hands,
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It was upon this design that Korah first went out, ( Korah the principal and prime Incendiary who inflam'd the rest) for it is said of him ( Numb. 16.1.) that he took men, that is, (according to the Chaldee Translation) That he separated and withdrew himself aloof and apart from the rest of the Congregation, taking along with him such as were as ready as himself to cast off the Priesthood and Ministration of Aaron, and to have Meetings and Conventicles of and by themselves;
It was upon this Design that Korah First went out, (Korah the principal and prime Incendiary who inflamed the rest) for it is said of him (Numb. 16.1.) that he took men, that is, (according to the Chaldee translation) That he separated and withdrew himself aloof and apart from the rest of the Congregation, taking along with him such as were as ready as himself to cast off the Priesthood and Ministration of Aaron, and to have Meetings and Conventicles of and by themselves;
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took them by his Seditious Discourses and Sermons, filling their Ears with noise and clamor, their Hearts with fears and jealousies, their Souls with Religious fury and Enthusiastical madness, till he had fitted them for what ever the Ringleaders of the Faction should prompt them to.
took them by his Seditious Discourses and Sermons, filling their Ears with noise and clamor, their Hearts with fears and jealousies, their Souls with Religious fury and Enthusiastical madness, till he had fitted them for what ever the Ringleaders of the Faction should prompt them to.
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enough certainly to make both Moses and Aaron to beware, left by conniving too long at Korah, Dathan and Abiram (those State Engineers) give rout unto them both.
enough Certainly to make both Moses and Aaron to beware, left by conniving too long At Korah, Dathan and Abiram (those State Engineers) give rout unto them both.
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no less than Two Hundred and Fifty of them that were within the walls of the Senate, Princes of the Assembly (Numb. 16.2.), more (as it may be presumed) infinitely more, in and among the Families and Tribes whom they represented, and for whom they served;
no less than Two Hundred and Fifty of them that were within the walls of the Senate, Princes of the Assembly (Numb. 16.2.), more (as it may be presumed) infinitely more, in and among the Families and Tribes whom they represented, and for whom they served;
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Men addicted to Separation and Faction, having Tents, Conventicles, Levites of their own, in opposition to Aaron, the Tabernacle, and the Priesthood of God.
Men addicted to Separation and Faction, having Tents, Conventicles, Levites of their own, in opposition to Aaron, the Tabernacle, and the Priesthood of God.
And therefore you shall find, that though the Censer and the burning of incense properly belonged to the Priest and to his Office (2 Chron. 26.18.);
And Therefore you shall find, that though the Censer and the burning of incense properly belonged to the Priest and to his Office (2 Chronicles 26.18.);
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Its certain, that the only Mutineers here mentioned (the Apostatized Levites excepted) were the disgusted Reubenites, whose Tribe was situated next unto the Kohathites (of whose family this Korah was) as they were lodg'd about,
Its certain, that the only Mutineers Here mentioned (the Apostatized Levites excepted) were the disgusted Reubenites, whose Tribe was situated next unto the Kohathites (of whose family this Korah was) as they were lodged about,
as knowing that if he be found in the Company, he must have the gainsayings of Korah, and wish well to the Tents of Dathan and Abiram. And so we pass from the persons engaged in the mutiny unto
as knowing that if he be found in the Company, he must have the gainsayings of Korah, and wish well to the Tents of Dathan and Abiram. And so we pass from the Persons engaged in the mutiny unto
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and the chiefest place next unto Aaron and his Priests about it ( Num. 3.19.31.), which one would have thought might have been preferment enough for the man:
and the chiefest place next unto Aaron and his Priests about it (Num. 3.19.31.), which one would have Thought might have been preferment enough for the man:
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But because the first-born of Izhar, and moreover Cousin German to Moses and Aaron, who then had the power and the government in their hands, he thought his birth-right and blood might have been better consider'd, at least so far forth as not to have had himself and his family thrust down for ever into the rank and class of ordinary petty Levites ;
But Because the firstborn of Izhar, and moreover cousin German to Moses and Aaron, who then had the power and the government in their hands, he Thought his birthright and blood might have been better considered, At least so Far forth as not to have had himself and his family thrust down for ever into the rank and class of ordinary Petty Levites;
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much less to have Elizaphan the son of the youngest family of the Kohathites, made Prince over the sons of Kohath, even over this very Korah who was of the elder house,
much less to have Elizaphan the son of the youngest family of the Kohathites, made Prince over the Sons of Kohath, even over this very Korah who was of the elder house,
and then against his Priest (who should not have degraded, if they had not preferr'd him) and was the first occasion (as the Rabbins say) that caus'd him to take men.
and then against his Priest (who should not have degraded, if they had not preferred him) and was the First occasion (as the Rabbis say) that caused him to take men.
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for they were of the posterity of Reuben, (Num. 16.1.) who was the first-born of Israel (Gen. 49.3.), but forasmuch as he defiled his fathers bed, his birth-right was given from him, (1 Chron. 5.1.), that is to say, the Government to Moses, the Priesthood to Aaron, the double portion to Joseph ; all lost in Reuben :
for they were of the posterity of Reuben, (Num. 16.1.) who was the firstborn of Israel (Gen. 49.3.), but forasmuch as he defiled his Father's Bed, his birthright was given from him, (1 Chronicles 5.1.), that is to say, the Government to Moses, the Priesthood to Aaron, the double portion to Joseph; all lost in Reuben:
hoping by him and his Company, to re-enstate themselves and their posterity into that Power and dignity (that Empire, Priesthood, Estate) that originally and of old belong'd unto them.
hoping by him and his Company, to re-enstate themselves and their posterity into that Power and dignity (that Empire, Priesthood, Estate) that originally and of old belonged unto them.
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And I am apt to think, that if all after-Mutinyings and Rebellions were look'd into, (yea, that of this very day) the like disappointments, disgusts, degradations would be found at the bottom of them all.
And I am apt to think, that if all after-Mutinyings and Rebellions were looked into, (yea, that of this very day) the like disappointments, disgusts, degradations would be found At the bottom of them all.
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2. Into the reason pretended, and spread abroad to draw in the populacy after them; which was Usurpation in Aaron, Tyranny and breach of trust in Moses :
2. Into the reason pretended, and spread abroad to draw in the populacy After them; which was Usurpation in Aaron, Tyranny and breach of trust in Moses:
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and hence again, Dathan and Abiram with their company in reference to Moses, Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness,
and hence again, Dathan and Abiram with their company in Referente to Moses, Is it a small thing that thou hast brought us out of a land that flows with milk and honey, to kill us in the Wilderness,
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unless thou make thy self Altogether a Prince over us, a Prince absolute and uncontrolable ( Num. 16.13.), which if either of them be your design, (of you Aaron to appropriate the Priesthood,
unless thou make thy self Altogether a Prince over us, a Prince absolute and uncontrollable (Num. 16.13.), which if either of them be your Design, (of you Aaron to Appropriate the Priesthood,
And how of late did the like, but false, pretensions prevail with, and befool us? whither did the out-cries of an Arbitrary Government, of a proud and usurping Priesthood hurry us? As for the Church, her Beauty was defaced to have her Purity restored;
And how of late did the like, but false, pretensions prevail with, and befool us? whither did the Outcries of an Arbitrary Government, of a proud and usurping Priesthood hurry us? As for the Church, her Beauty was defaced to have her Purity restored;
they prophan'd her Temples, plunder'd her Revenues, destroy'd her Discipline, poisoned her Proselytes with a thousand follies and phrensies (call'd indeed New Lights,
they profaned her Temples, plundered her Revenues, destroyed her Discipline, poisoned her Proselytes with a thousand follies and frenzies (called indeed New Lights,
as if the setting up of Moses and Aaron over them (the one in the Government, the other in the Priesthood) had been an invasion upon the peoples right,
as if the setting up of Moses and Aaron over them (the one in the Government, the other in the Priesthood) had been an invasion upon the peoples right,
which opposition (in as much as it was against the decrees of Heaven) is said (in my Text) to be striving against the Lord, and ( Numb. 16.11.) to be a gathering together against the Lord.
which opposition (in as much as it was against the decrees of Heaven) is said (in my Text) to be striving against the Lord, and (Numb. 16.11.) to be a gathering together against the Lord.
The like our blessed Saviour declares concerning his Ministers, He that heareth you, heareth me; and he that despiseth you, despiseth me (Luke 10.16.);
The like our blessed Saviour declares Concerning his Ministers, He that hears you, hears me; and he that despises you, despises me (Lycia 10.16.);
And indeed it is not for Subjects to trouble themselves about their Governours, whether Sacred or Civil, farther than to see that they be Gods off-spring, and are sent by him;
And indeed it is not for Subject's to trouble themselves about their Governors, whither Sacred or Civil, farther than to see that they be God's offspring, and Are sent by him;
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the rest of their work is to obey and follow, yea, and with as much readiness, regard, veneration (if God be with them) as if the very Gods themselves were come down from Heaven among them.
the rest of their work is to obey and follow, yea, and with as much readiness, regard, veneration (if God be with them) as if the very God's themselves were come down from Heaven among them.
Now that Moses was thus appointed (for we have spoken of Aaron before) is plain from the Commission given him, which was first sealed ( Exod. 3.10.), afterwards ratified and confirm'd unto him (Exod. 4.) by a power to work Miracles,
Now that Moses was thus appointed (for we have spoken of Aaron before) is plain from the Commission given him, which was First sealed (Exod 3.10.), afterwards ratified and confirmed unto him (Exod 4.) by a power to work Miracles,
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The Government (thus transferr'd) was afterwards by a gift of the like nature, setled upon Joshua, then upon the Judges, and then upon Kings, and at length appropriated,
The Government (thus transferred) was afterwards by a gift of the like nature, settled upon joshua, then upon the Judges, and then upon Kings, and At length appropriated,
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and entail'd, upon the Descendants and Line of David (2 Sam. 7.12.) which shews, that whatever alteration God is pleased to make, he is always pleased, with the thing called Succession;
and entailed, upon the Descendants and Line of David (2 Sam. 7.12.) which shows, that whatever alteration God is pleased to make, he is always pleased, with the thing called Succession;
2. This striving against Moses and Aaron appears to be a striving against the Lord, in that it was prosecuted against his declared resolution to defend the establishment he had made.
2. This striving against Moses and Aaron appears to be a striving against the Lord, in that it was prosecuted against his declared resolution to defend the establishment he had made.
One should have thought, had they not been a Rebellious gain saying People indeed (a People, who like the Sons of Zerviah were resolved to be too hard for Government,
One should have Thought, had they not been a Rebellious gain saying People indeed (a People, who like the Sons of Zeruiah were resolved to be too hard for Government,
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which in the last place was finished and effected in the budding and blossoming of Aarons Rod, amidst the Rods of the several Tribes of Israel (laid by it) to confront and prove it;
which in the last place was finished and effected in the budding and blossoming of Aaron's Rod, amid the Rods of the several Tribes of Israel (laid by it) to confront and prove it;
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Hence saith God to Moses (when he would have declined his office for want of an Assistant) Is not Aaron the Levite thy brother? I know he can speak well,
Hence Says God to Moses (when he would have declined his office for want of an Assistant) Is not Aaron the Levite thy brother? I know he can speak well,
and upon all occasions shewing the People, that they must be subject to Principalities and Powers, or else purchase to themselves Damnation, and be thrown for ever,
and upon all occasions showing the People, that they must be Subject to Principalities and Powers, or Else purchase to themselves Damnation, and be thrown for ever,
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every one of them (by the Sign and Spectacle they are made) Preaching this Lession to all that come after, NONLATINALPHABET, Let every one that looks up unto me (be he a Levite as was Korah ;
every one of them (by the Signen and Spectacle they Are made) Preaching this Lesson to all that come After,, Let every one that looks up unto me (be he a Levite as was Korah;
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or of being Rebels against their Prince, lest the earth open, and the fire in like manner consume them. But passing by the punishment which seized upon their Persons, look we only at present (as much more proper to our purpose) to what happened to their Names and Posterity;
or of being Rebels against their Prince, lest the earth open, and the fire in like manner consume them. But passing by the punishment which seized upon their Persons, look we only At present (as much more proper to our purpose) to what happened to their Names and Posterity;
and for his so doing can never after be mentioned (though often and often in Scripture nam'd) without a record of that his wickedness affixt, with a This is that Jeroboam the son of Nebat, who taught Israel to sin.
and for his so doing can never After be mentioned (though often and often in Scripture named) without a record of that his wickedness affixed, with a This is that Jeroboam the son of Nebat, who taught Israel to since.
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not willing that such an enemy to Religion, and one that had deserved so ill of it, should have a naming among them, without a blow at the same time (if possible) to brain him.
not willing that such an enemy to Religion, and one that had deserved so ill of it, should have a naming among them, without a blow At the same time (if possible) to brain him.
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that thou canst glory in thine or thy fathers shame? That thou canst boast of the mutinies thou hast made, of the battels thou hast been engaged in, of the murders thou hast therein committed? Dost thou think that those arms (those Spears, which hang up as Trophies by thee of thy wickedness) do,
that thou Canst glory in thine or thy Father's shame? That thou Canst boast of the mutinies thou hast made, of the battles thou hast been engaged in, of the murders thou hast therein committed? Dost thou think that those arms (those Spears, which hang up as Trophies by thee of thy wickedness) doe,
or rather those sinners whose limbs are yet upon the Tower, were sinners above all other men? I tell you nay, but except you repent, ye shall all likewise perish. Remark we
or rather those Sinners whose limbs Are yet upon the Tower, were Sinners above all other men? I tell you nay, but except you Repent, you shall all likewise perish. Remark we
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they and all that appertain'd unto them, their wives, and their sons, and their little children, (Num. 16.27.) Insomuch that when the land was to be divided among the respective families of Israel, there was not one of the families either of Dathan or Abiram to be found ( Num. 26.);
they and all that appertained unto them, their wives, and their Sons, and their little children, (Num. 16.27.) Insomuch that when the land was to be divided among the respective families of Israel, there was not one of the families either of Dathan or Abiram to be found (Num. 26.);
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intimating, that if he had been guilty of the Treason, or had been in the Conspiaacy with those Traitors and Rebels, his name had worthily been struck out of the genealogy,
intimating, that if he had been guilty of the Treason, or had been in the Conspiaacy with those Traitors and Rebels, his name had worthily been struck out of the genealogy,
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for their genealogy is reckoned, their posterity appointed by David to be Singers in the house of the Lord, they had many Psalms dedicated to them, of them came Samuel the Prophet,
for their genealogy is reckoned, their posterity appointed by David to be Singers in the house of the Lord, they had many Psalms dedicated to them, of them Come Samuel the Prophet,
and I dare say there is no man living who wisheth well either to Moses or to Aaron, that envies theirs or any other man's reconciliation or preferment.
and I Dare say there is no man living who wishes well either to Moses or to Aaron, that envies theirs or any other Man's reconciliation or preferment.
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I would bless the day, and enter it not into my Rubrick (that perhaps may seem too bloody) but into my Calendar (which hath its atros as well as albos dies ) that ever I saw such a reformation;
I would bless the day, and enter it not into my Rubric (that perhaps may seem too bloody) but into my Calendar (which hath its atros as well as Albos die) that ever I saw such a Reformation;
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but that their childrens teeth are set on edge by them, I hope it will not be amiss to call unto such to repent lest the tower of Siloam fall also upon them,
but that their Children's teeth Are Set on edge by them, I hope it will not be amiss to call unto such to Repent lest the tower of Siloam fallen also upon them,
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and they likewise perish in the gain saying of Korah. For my part, had I been the son of a Korah, of a Dathan or Abiram, and had not repented me of my fathers sins,
and they likewise perish in the gain saying of Korah. For my part, had I been the son of a Korah, of a Dathan or Abiram, and had not repented me of my Father's Sins,
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yea, and given a sufficient demonstration to the world of that my repentance, I should dream of nothing but of murdered Bishops and of martyr'd Kings, of Whitehal Scaffolds and of Edghill fights;
yea, and given a sufficient demonstration to the world of that my Repentance, I should dream of nothing but of murdered Bishops and of martyred Kings, of Whitehall Scaffolds and of Edghill fights;
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Certainly the most miserable Caitiff whom the earth hath not as yet swallowed, or whose limbs the justice of God hath not exalted to be a spectacle to Angels and men;
Certainly the most miserable Caitiff whom the earth hath not as yet swallowed, or whose limbs the Justice of God hath not exalted to be a spectacle to Angels and men;
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yea, and others who following their fathers steps, have fought with beasts at Ephesus, ventur'd at the dens of Lyons, stood the shock of Schismatical envy and Democratical fury;
yea, and Others who following their Father's steps, have fought with beasts At Ephesus, ventured At the dens of Lyons, stood the shock of Schismatical envy and Democratical fury;
But and if this be that Dathan and Abiram, or if these be the sons of that Dathan and Abiram, whose names are to be branded to all posterity for their Schismatical rebellious doings, what ought to be done to those that have been thus faithful and loyal, valiant and serviceable, ever striving against the strivers,
But and if this be that Dathan and Abiram, or if these be the Sons of that Dathan and Abiram, whose names Are to be branded to all posterity for their Schismatical rebellious doings, what ought to be done to those that have been thus faithful and loyal, valiant and serviceable, ever striving against the strivers,
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Humanity will turn into cruelty, nature and friendship into Faction and fury; to kill one another will be called valour, to disobey the King accounted loyalty;
Humanity will turn into cruelty, nature and friendship into Faction and fury; to kill one Another will be called valour, to disobey the King accounted loyalty;
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the Sword (the bloody, heedless, devouring Sword) the only Lord Chief Justice of the Land. We shall soon see an overthrow of all order and Law, a confusion in our duties both to God and man,
the Sword (the bloody, heedless, devouring Sword) the only Lord Chief justice of the Land. We shall soon see an overthrow of all order and Law, a confusion in our duties both to God and man,
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and a Kingdom (which for its pleasure may be a Paradise, for its Light a Goshen, for its plenty a Canaan ) chang'd into a Chaos, a worser Chaos than that which the world came out of;
and a Kingdom (which for its pleasure may be a Paradise, for its Light a Goshen, for its plenty a Canaan) changed into a Chaos, a Worse Chaos than that which the world Come out of;
and the Evening and the Morning were the first Day : (Gen. 1.5.) But if these take place, Evening and Morning will be both alike, we may know their beginning, but never their ending; darkness and horror of darkness!
and the Evening and the Morning were the First Day: (Gen. 1.5.) But if these take place, Evening and Morning will be both alike, we may know their beginning, but never their ending; darkness and horror of darkness!
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much less go off from you with Ceremony and Complement (too customary a thing with some) as if you were lovers of their Nation, and would build them Synagogues.
much less go off from you with Ceremony and Compliment (too customary a thing with Some) as if you were lovers of their nation, and would built them Synagogues.
the Seditious Levite on one hand, the Rebellious Reubenite on the other, are so industriously concern'd in the undermining and supplanting them both, that if heaven interpose not to defend the one and to root out the other, both Moses and Aaron, Priesthood and Government must sink and fall together.
the Seditious Levite on one hand, the Rebellious Reubenite on the other, Are so industriously concerned in the undermining and supplanting them both, that if heaven interpose not to defend the one and to root out the other, both Moses and Aaron, Priesthood and Government must sink and fallen together.
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I believe (saith another of them, no less Prophet than the former) that at long running there is not a man that fears the Lord, will have any reason to be sorrowful for engaging in the Cause;
I believe (Says Another of them, no less Prophet than the former) that At long running there is not a man that fears the Lord, will have any reason to be sorrowful for engaging in the Cause;
Nay, who of the Company of them (especially if they were famous either in the Assembly or in the Congregation) ever went unto their graves (from that day to this) without an Herse full of Scripture Scutcheons,
Nay, who of the Company of them (especially if they were famous either in the Assembly or in the Congregation) ever went unto their graves (from that day to this) without an Hearse full of Scripture Scutcheons,
others of them liv'd and dy'd in the company of Korah, and never repented them of their sins though stained with the blood of the best of Kings, and the devoutest of Prelates.
Others of them lived and died in the company of Korah, and never repented them of their Sins though stained with the blood of the best of Kings, and the devoutest of Prelates.
Shall I re-mind you of what one of the Korathites still living hath said of himself? That he hath often searched into his heart whether he did lawfully engage in the late War against the King,
Shall I remind you of what one of the Korathites still living hath said of himself? That he hath often searched into his heart whither he did lawfully engage in the late War against the King,
and perhaps not a few of them neither even among the very Senators of the Land, who (by their having been there) gather hopes to recover the greatness they have lost;
and perhaps not a few of them neither even among the very Senators of the Land, who (by their having been there) gather hope's to recover the greatness they have lost;
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or indeed whether Faux with his Dark Lanthorn and his Match in his hand, or these with their New lights and their white and black Caps on their heads, are the most likely to do the mischief;
or indeed whither Faux with his Dark Lantern and his Match in his hand, or these with their New lights and their white and black Caps on their Heads, Are the most likely to do the mischief;
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pardon the expression, but assuredly I my self in my days of Curiosity, have heard such dangerous Positions, such Fiery conclusions, such Flambeau Divinity vented in those Assemblies, that I never read nor met with the like in Bellarmin, Mariana, Reynolds, nor the worst of Jesuits. Let the Pillar then stand for a lasting Monument, to instruct all that pass by where the Fire (that consumed the City and impoverished the Nation) first began;
pardon the expression, but assuredly I my self in my days of Curiosity, have herd such dangerous Positions, such Fiery conclusions, such Flambeau Divinity vented in those Assemblies, that I never read nor met with the like in Bellarmin, Mariana, Reynolds, nor the worst of Jesuits. Let the Pillar then stand for a lasting Monument, to instruct all that pass by where the Fire (that consumed the city and impoverished the nation) First began;
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but there are and have been of late so many incendiaries (Firers of the City and Country) for I look upon every Conventicler to be one, that if a Column were to be erected at every place where the Nation hath been enflam'd, we should not have Purse nor Piety enough to erect them.
but there Are and have been of late so many incendiaries (Firers of the city and Country) for I look upon every Conventicler to be one, that if a Column were to be erected At every place where the nation hath been inflamed, we should not have Purse nor Piety enough to erect them.
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for assuredly, if Korah hath his Company, Dathan will have his, and it shall not be long ere both of them take Men. May the God therefore of Peace, who stilleth the raging of the Sea,
for assuredly, if Korah hath his Company, Dathan will have his, and it shall not be long ere both of them take Men. May the God Therefore of Peace, who stilleth the raging of the Sea,
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and the madness of the People, whose is the Kingdom and the Power, and who sent his Son to reconcile the world unto himself, and each one therein unto the other, make us all to be of one mind and of one tongue;
and the madness of the People, whose is the Kingdom and the Power, and who sent his Son to reconcile the world unto himself, and each one therein unto the other, make us all to be of one mind and of one tongue;
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and through the assistance of his holy Spirit, to live in the true faith and fear of God, in humble Obedience to our King, in brotherly love and Charity one to another, that there may be no more Schisms nor Conspiracies among us,
and through the assistance of his holy Spirit, to live in the true faith and Fear of God, in humble obedience to our King, in brotherly love and Charity one to Another, that there may be no more Schisms nor Conspiracies among us,
